Better Late Than Never – My take on Rob Bell’s “Love Wins” (Part 2)

    As I said, Rob Bell asks some great questions and they are important, life or death questions but his approach to answering some of them is sloppy.  I found that disappointing in someone who writes so well.  When I say that Rob Bell’s approach is sloppy, here is what I mean:  In seminary we were taught that we should always allow the text of scripture to speak for itself.  We were taught how to properly interpret scripture, how to translate difficult words and to look at how that writer, or other Biblical writers used those words in similar contexts so that we could correctly discern the intended meaning.  Beyond this, we were taught never to proof-text.  Proof-texting happens when we decide what the Bible should say and then proceed to dig out Biblical texts that align with, and therefore seem to prove, our initial theories.  Rob Bell may not be proof-texting in “Love Wins” but he seems to draw awfully close to that line.  Bell begins his book with an entire chapter devoted to describing what he wants to find in the Bible and uses whatever texts that seem to agree with him and either ignoring or skipping over texts that present significant problems.  Ben Witherington even finds occasions where Bell has grossly misinterpreted scriptures so that they agree with his arguments where the correct interpretations would stand in opposition to it.
    Bell says that heaven and hell are real and that they exist here on earth.  It’s a nice sentiment, but that’s not what Jesus said.  Jesus said that heaven is in another place.  Jesus said that hell is real.  Rob Bell says that we can decide, after death, to accept Christ but Jesus says that a great chasm exists between heaven and hell and no one can bridge that gap.  Bell thinks that if we can decide to choose Christ after our deaths then sooner or later nearly everyone will come to their senses, follow Jesus and enter into heaven.  Jesus says that at the end of the age the weeds will be separated from the wheat and thrown into the fire.  Jesus says that the weeds are the followers of the evil one and the wheat are the followers of God.  I agree with Bell that some of the things in scripture are troublesome.  Like Bell, I wish that billions of unbelievers would not be sentenced to punishment in hell, but I can’t just pretend that scripture doesn’t say what it says.  We struggle with the texts of scripture.  It isn’t easy and we do no one any favors when we take shortcuts.
    If we have a high view of scripture, we believe that it says what it says.  If we have this view, then we must define ourselves and our beliefs why what we discern from it.  We cannot force what we wish to be true upon scripture.
    In summary, “Love Wins” is very well-written and engaging but for all the good ideas and excellent questions contained in it, there is too much theology that is poorly thought out, too much off-target interpretation and too many places where the layman (because it is well written and engaging)  is going to have difficulty discerning one from the other.  For those reasons, I cannot recommend reading “love Wins” unless you have a copy of a reliable  analysis (like Ben Witherington’s) alongside it to help you avoid the pitfalls along the way.

Better Late Than Never – My take on Rob Bell’s “Love Wins” (Part 1)

    Amid the hubbub earlier this year over Rob Bell’s “Love Wins” I had several friends who either read or commented on it (or both).  I have not been a follower of Rob Bell (although I have seen one or two of his Nooma videos) and so, despite the fuss, I wasn’t terribly tempted to read it for myself… until Pam, a Facebook friend, challenged me to read it for myself.  Up until then, I had limited myself to sharing links to some really well-researched and well-written blogs about it by folks like Ben Witherington  and Dr. John Byron  (who was my Greek professor in Seminary).  I promised Pam that I would read the book but I still didn’t want to buy it so I put my name on a list at the local library and waited.  As luck (or the providence of God) would have it, the book came in just as we were preparing to leave for our church’s Youth Annual conference.  I attend this conference with our youth, but the youth, and the youth leaders attend the business meetings and I only attend the concerts and listen to the speakers.  As a result, I was able to squeeze in enough time to read through the book.
    I was going to re-read the book and take notes but if I had, I would be writing a six part post (instead of two) and I would have been late returning the book to the library.  Besides, other writers have more ably and more thoroughly dissected it already. 
Frankly, the book made me sad.
    It made me sad because I really enjoyed reading it.  Rob Bell writes the way I talk.  He isn’t hung up in sentence structure or having perfect paragraphs but writes in a style that reflects how we speak with one another.  I find that style, occasionally, to be refreshing.  What’s more Rob Bell writes well, has many really great ideas and asks some very important questions.  Problems arise, however because of how Rob Bell proceeds after he has a good idea and after he asks a great question.
    Rob Bell seems to want to have things both ways.  He says that what Jesus did was done for us, with no exceptions, no confessions, and no believing required (p. 11), and yet he believes that this sort of Christianity should motivate us to do good.  Why?  If I believed that nothing is required of me in order to go to heaven, if I believed that I am not responsible for carrying the Good News to others (because nothing is required of THEM either), then what motivation do I have to do good or to tell others about the truth that I’ve found?
(continued in Part 2)

Too Busy for God?

Are you too busy for God?
    Have you made all your summer plans yet?  I have to shake my head when I think of all the activities that we have been cramming into our schedules for this summer.  We have vacations to fit in, family to visit, church and community activities to attend, church camp, scout camp, band camp, cross country camp, soccer practice, church Annual Conference to attend and other summer activities all added to our regular work schedule, doctor visits and other year ‘round activities.  The problem is that our family is not all that unusual.  Most people we know are planning equally busy schedules and sometimes more.  But amid all this hubbub and frenetic activity, where does God fit in?
    It is well known that most churches see a slump in attendance over the summer.  There is a summer slump despite the fact that many people have been using the winter snow and spring rains as an excuse for not attending church.  I have come to believe that our summer attendance falls off not because church is unimportant.   Neither is it really because people are too busy.  Instead, attendance falls because most of us never stop long enough to really think about what we are doing.
    Most rational people understand how important it is to save for retirement and yet many of us arrive at our golden years with little to show for it.  It isn’t that we couldn’t have afforded to pass up a few lottery tickets or a second Big Mac once in a while so we could set aside a few bucks a week, it’s just that we never stopped long enough to think about it and to plan for the future.  For many, our track record for church attendance is pretty similar.  We believe that church attendance is important but we think that we’re too busy to add church attendance to our plans for the summer.  Because we don’t plan, Sunday sort of sneaks up on us and we arrive at the first day of the week tired and over-scheduled and grasp at one more free day to sleep in or to cram one more thing into our busy schedule.
    In our last church there was a family (I won’t use their names) who were leaders in our church.  They loved the church, they liked the pastor (at least they said they did) and their extended family attended our church.  They disappeared every summer.  At some point they bought expensive recreation equipment and felt that in order to justify the expense of their new toy, they should use it.  And so, during the spring, summer and fall, whenever the weather wasn’t particularly horrible, they would be gone nearly every weekend.
They probably knew that someone in our church took attendance each Sunday.  What they probably didn’t know is that I kept those attendance sheets and looked at them at the end of the year.  Even though these were good people (and our friends) who loved the church and held leadership positions in it, at the end of the year their overall attendance fell well below 50 percent and probably below 30 percent.  I’m not certain that they would have believed me even if I had told them.
    Our friends didn’t miss church because they didn’t like it and they didn’t contribute to our summer slump because church wasn’t important.  They would be first in line to tell you different.  Instead, they, like many of us, never took the time to include church attendance as a part of their plan.  Each year we plan how many days that we will miss work.  We even try to calculate how many days we might be sick.  Sadly, even though many of us would say that church attendance is nearly as important, almost none of us have planned how many Sundays that we will miss.  The end result is that Sunday sort of sneaks up on us and at the end of the year we discover that we’ve missed far more days than we ever expected.
    As you make your summer plans I challenge you to do something unusual.  I challenge you to plan how many Sundays you will miss this year.  Decide, in advance, how important church attendance is to you. Choose how many days you will be absent, and then put it on your calendar and commit to it.
We all know that your summer will be busy.
Please don’t be too busy for God.
     
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Living Together, No Harm No Foul?


    Folks inside and outside the church are known to ask the question “Why not?” when discussing the idea of living together prior to marriage (or simply outside of marriage altogether).  Such a choice is often defended by suggesting that there is a benefit from “getting to know each other” prior to making a major commitment.  Obviously, from the perspective of the church there is no half-step toward marriage.  Few of us are naïve enough to believe that a man and woman who live together will refrain from sexual relations and so we assume that living together implies a sexual relationship outside the boundaries of scripture.  Simply put, no one believes that you can “live together” without committing sin in the eyes of God.
    None of that is news.  Most people, whether they attend church or not, know that this is the position of the church.  What’s new is that the Bible and the church aren’t the only ones suggesting that living together might be a bad idea and it’s the new voice that you might find surprising… the federal government.  Some years ago federal research revealed that women who had even one abortion had nearly double the risk of cervical cancer but that news was politically unpopular and got little press.   Likewise, I suspect that you will not hear the Surgeon General say this at a press conference any time soon, nor do I expect to hear this from any major news outlets.  
The news that I read today was on Jim Daly’s (Jim Daly is the President of Focus on the Family) blog, Finding HomeDr. Bradford Wilcox from the University of Virginia is a researcher who has studied and written extensively on “marriage, parenthood, and cohabitation, and on the ways that gender, religion, and children influence the quality and stability of American marriages and family life.” (from the UVA website)  Dr. Wilcox has been analyzing a recent federal study on marriage and finds some truly startling statistics.  I have asked Focus on the Family for the name of the study – I will let you know if hear anything
The data tells us that, at least if you have children, living together is far more dangerous than being married.  According to Dr. Wilcox:

…children living with their mother and her boyfriend are about 11 times more likely to be sexually, physically, or emotionally abused than children living with their married biological parents.  Likewise, children living with their mother and her boyfriend are six times more likely to be physically, emotionally, or educationally neglected than children living with their married biological parents.
    The church (and society, generally) has long held that it was best for a child to be raised by both a mother and a father whenever possible.  This research indicates that this is true when that man and woman are married.  In the words of Dr. Wilcox, “one of the most dangerous places for a child in America to find himself in is a home that includes an unrelated male boyfriend–especially when that boyfriend is left to care for a child by himself.

    No one is saying that women who live with an unmarried partner are bad parents.  Neither do I suggest that single parents have it easy and that living together doesn’t solve problems related to finance, child care and time management.  What these findings do suggest is that single women with children should consider such living arrangements with great care because there is a significant risk to their children.  Although I am certain that the federal government will not draw the obvious conclusion, I will.  Marriage does make a difference and the commitment represented by a simple piece of paper does mean something.

Startling news, because of its source.

Scripturally, not at all surprising.

.

20/20 Blindness

    This week at the suggestion of several church leaders, I joined the Barnesville Kiwanis club.  I’ve attended as a guest before, have met several members and several others belong to our congregation.  At this week’s meeting I met Donald Lynn.  Many people in Barnesville know Donald and most everyone has seen him around town with Bobby his guide dog.  Donald has impaired vision but he gets around pretty well and does most things that you and I do.  At the Kiwanis meeting on Monday, Donald was telling us about a recent experience that had bothered him.  It seems that a Chinese restaurant near Wal-Mart in Cambridge (Ohio) had refused him service and asked him to leave because of his guide dog.  Besides that fact that this is probably illegal under the Americans with Disabilities Act and other legislation, most of us at the meeting found this action to be offensive.   
    In the Gospel of John (Chapter 9) Jesus heals a man who was blind since birth and the leaders of the synagogue cannot believe that the healing really happened.  They deny that this man, who can clearly see, is the same man that they had seen for years begging at the gates to the Temple.  When the man’s own parents testify that this is the same man, the leaders then deny that it was Jesus who did the healing.  In John’s story we are told that the church leaders are the ones who are truly blind.  It seems strange that in two thousand years we are still hearing the same story.  For all of our modernity and sophistication it seems that not much has changed.
    Donald Lynn may be a man with impaired vision, but it is pretty obvious that someone else suffers from a far worse sort of blindness.

Seeing God in the World Around You

Where have you seen God at work in your world this week?   
    I try to remember to ask this question each week during our worship service in order to help each of us (myself included) to be more aware and to really look for what God is doing all around us.  Our God is not a passive God who sits in heaven and watches events unfold here on earth.  Instead, he is a God who loves us and is constantly busy shaping people and events in order to accomplish his will.  I was reminded of that this past week.
    Recently, I was invited to speak and participate at a Walk to Emmaus weekend retreat.  While the retreat (this past weekend) lasted from Thursday until Sunday afternoon, I was unable to be there for all of it because of a funeral and other church and family obligations.  Even so, it was chillingly evident (chilling evident – in this case means that it made a shiver run up and down my spine) that God had a plan.  The Walk to Emmaus is a ministry with which Patti and I have been involved for many years.  Nearly every time that Patti and I have participated in these events, we have seen times when God has placed very specific people in specific places for a specific reason.    This weekend God was able to use me in this way.
    The Walk to Emmaus is a three day retreat where the “pilgrims” journey closer in their relationship to Christ (there isn’t much real walking – except to lunch).  On this journey they hear sixteen talks about a variety of basic Christian teachings.  This weekend, the talk that I gave was on Friday morning and as such was among the first few talks that the pilgrims heard.  Typically, this early in the weekend, the pilgrims don’t know each other very well, they don’t know the speakers very well, they are still unsure what to expect and as a result are still pretty cautious in their attitudes and reactions.  Still, God placed me at the right place at the right time. 
    In my talk, I told a part of my life story.  I told a bit about how God had led me from a career in engineering to serving in full-time ministry.  I told how God spoke to Patti and me and let us know that he had other plans for our lives.  After I was finished, I was approached by a man who was amazed at the things that I had said, not because my experience was unique or amazing but because, as he put it, “It sounded as if you were reading my life story.”  In their table discussion afterward, he had wept and asked the other men at his table how I had known so much about his life.   
Obviously, I didn’t.   
    This particular retreat was originally scheduled for last fall and the talk that I gave was supposed to be delivered by Rev. Ed Eberhart from the Barnesville First Christian Church.  Since there were not enough people registered, the entire event was postponed.  When the new dates were announced, Pastor Ed discovered that he had a conflict and so, at the last minute, the director of the weekend went looking for a replacement on short notice… and found me.
    This is how God works.  Months before I had any idea what I would be doing in March, God had a plan.  God shaped the events of last weekend so that two men, total strangers, would meet, and in the process an entire roomful of men would discover that God loves and cares for each of us with a love beyond measure.  What’s more, God shaped the events of last weekend so that one man could rediscover God’s love and find healing and hope.
    God is always at work in the world around us.  We will see Him if we will only take the time to look.

Where have you seen God at work in your world this week? 

The Nightmare of Democracy?

    The founding fathers of the United States often referred to it as an experiment in democracy.  These men knew that democracies often self-destruct and as I noted last week, at least one of these men (John Adams) felt that democracy required for the people to be both moral and religious in order to be successful.  In that light, I have been wondering about the current upheaval in Egypt.  Much of the world and many of my friends are rejoicing at the victory of the people in Egypt but I find many reasons to be cautious.  
   
    First, I suppose is simply that often times the devil we know is less frightening than the devil we don’t know.  Mr. Mubarak has recently been denigrated as a ‘tyrant’ but not that long ago he was a ‘valuable ally.’  I don’t keep up to date on the current events in many nations around the world so I admit that I may have missed something, but I am left noticing that there seems to be some revisionist history going on.  It is also important to remember that Egypt has technically been a democratic nation and that Mr. Mubarak was a democratically elected leader despite his recently publicized tyranny.
    Second, it is important to recall that democracy does not always end well.  Historically, there are a number of notable democratic elections that resulted in governments that were far worse than the ones they replaced.  Adolf Hitler and the Nazi party were democratically elected and used the constitution of the Weimar Republic to seize even more power.  In our lifetime we saw that the current theocratic government of Iran was democratically elected (sort of) during the Iranian Revolution but is, in many ways, worse than the monarchy that it replaced.
    Finally, we should be reminded that Americans tend to see the world as Americans who live overseas.  By that I mean that we tend to think that people on the other side of the ocean a) like us and b) want to be like us.  Those of us who have traveled abroad or who have even met people from abroad will have no difficulty in saying that in many cases, neither of these is true.  When it comes to democracy, what works for us may not work for everyone.  What we want is not what the people of Egypt want.  As a result, the government that Egypt ultimately ends up with is not likely to look anything at all like ours, democratically elected or not.
    So what do the people of Egypt want?  The Pew Research Center conducted a major survey of adults in Egypt last year and the results were summarized in Investor’s Weekly
84% favor the death penalty for person leaving the Muslim faith.
82% favor the death penalty for adultery
54% believe that women and men should be segregated in the workplace.
54% believe that suicide bombings that kill civilians can be justified.
Half support the terrorist group Hamas.  
82% dislike the United States.
95% prefer that religion play a “large role” in politics.
    If these are the prevailing opinions of adult Egyptians, then despite any claims to the contrary any democratically elected government is likely to mirror those opinions.  As a result, that government will likely not be all that we, as Americans and as Christians, might hope for.  To me, it seems that any democratically elected government that represented a people that held these values might eventually desire the following structures and policies:
          Is likely to be highly influenced by the religion of Islam and may incorporate Sharia law.

          It may not value the personal liberties and equal rights that we assume to be normative.  Women, minorities, and non-Muslims are likely to suffer from discrimination and perhaps even outright persecution.  Under Mubarak, Egypt has not done well in protecting the religious liberties of native Coptic Christians who represent 10% of the population.  A government that openly favors Islam cannot be expected to do better.
          May well lend government support and financial aid to organizations that we see as terrorist groups.
          Will almost certainly not be friendly to the interests of the United States.
          Will likely be hostile to the nation of Israel.
    It is not a foregone conclusion that these things will happen and, in fact, I hope they do not but I realize that what I want is not nearly the same as what the average Egyptian wants.
    Today the Egyptian military officially suspended Egypt’s constitution and dissolved the parliament.  With that, what we have (so far) in Egypt is no less than a military coup.  Our founding fathers knew that democracies often self-destruct.  Democracy was (and is) a dangerous thing.  There are a thousand ways that a democratic government can go horribly wrong and history is full of examples.  Read any newspaper and you can see that it is something that we worry over constantly ourselves.
    I hope that a new government will bring the people of Egypt everything that they hope for.  My fear is that whatever form it takes may not be good news for us, for Israel, and for many Egyptians.
    Please pray for Egypt.

Laws of Man and God – Are guns evil? (Part 4 of 4)

    There remains one aspect of this issue that is often passed over or ignored entirely and yet, in my mind is perhaps most important of all.  Earlier I said, “Most of our laws are prohibitions against actions or behavior that we commonly agree is not compatible with the maintenance of an orderly society or which or society generally agrees is immoral.”  Although many in our modern culture would like to forget it, our nation was founded on principles that were heavily influenced by the writings of the Bible and much of our legal system stems from the legal foundations of Christianity with notable contributions from other religions as well.
    The legal precepts of the Bible are largely prohibitions against actions and behaviors, not the ownership of things.  It is people who are immoral and not objects.  John Adams (second President of the United States) once said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”  If we are to be truly effective in our efforts to reduce violence and to create a safer society we cannot ignore the contributions of culture and religion on morality.   As much handwringing as we do about violence and gun control, we ought to be equally concerned about declines in culture and morality.  My suspicion is that many of the very people who publicly rant in favor of gun control would be appalled by the idea of content controls on movies, television and musical artists.  I am not advocating censorship, but to me it seems that any perceived increase in criminal activity can be blamed on declining culture, politeness and morality just as easily as it can on guns and gun owners.
    
    As I said, there are no easy answers but if John Adams was right, teaching morals to our children, getting people back to church and developing a better relationship with their God will do far more than any laws that we can pass.  These are things that each of us can do and I believe that this is where we have the greatest opportunity for success. 
At the very least, that is where I intend to spend my time.   
How about you?

    (Go back to Part 3)              (Go to Part 2)             (Go back to the beginning in Part 1)

Laws of Man and God – Are guns evil? (Part 3 of 4)

    In any discussion involving firearms or the 2nd Amendment we are almost certain to hear the phrase, “Guns don’t kill people, people kill people.”  This may be a true statement but it isn’t very helpful.  Yes, guns require that there be a person to pull the trigger.  The difficulty with placing the blame on the user is that, however mentally deranged or socially deviant the person at the trigger, guns make killing shockingly easy.  Every year people go to prison because the gun they were holding fired either accidentally or because it fired far more easily than they expected.  While many things can be used to harm others, few other weapons suffer from this trio of horrors, a) ease of use, b) devastating damage, and c) the potential for accidents. 

    On the other hand, there remains a human being who is in control, who makes a conscious decision to load, carry, and point a firearm.  Once that is done, the “accidental” nature of a discharge, intentional or not is practically irrelevant next to the intent already demonstrated and the chain of poor choices that has already been made.  The truth is that social misfits, deranged persons, and anyone who intends to do harm to another will not be deterred by a lack of access to a firearm.  Congresswoman Giffords was meeting people in a supermarket parking lot.  Without a gun, her assault could just as effectively been carried out in an automobile and the harm to innocent bystanders would have been equally great or worse. 
Congresswoman Giffords’ assailant was not unintelligent.  Without access to a firearm, it would not been difficult for him to construct an improvised explosive device (IED).  Fifty years ago construction of such a device might have taken a fair amount of research but today the Internet makes it all too easy.  Curiously, the man who disarmed the gunman credits his courage to the handgun he himself was carrying and wonders what might have happened had he not stopped for cigarettes and arrived a few moments earlier.

    If it seems that I am taking both sides in this discussion it is because I am.  Once again we are engaged in a public discussion where both sides have legitimate concerns.  There are no easy answers.  Every potential solution has potentially serious and harmful consequences, including that of doing nothing and allowing things to continue as they are.  As we move toward a solution, we must continue to have an open discussion that reveals all of our concerns because what we are ultimately choosing are those consequences with which we are most willing to live.

    It is difficult to say whether we are on the right road or the wrong one.  The statistics that are available present us with a mixed bag.  FBI statistics reveal that violent crime (in fact crime of all kinds) in the US has been falling steadily since  the early 1990’s and currently is about half the level it was in 1991.

    According to statistics from the United Nations, the United States ranks 24th  in murders per capita (behind Columbia, South Africa, Mexico and Russia but ahead of most other developed nations) but 8th in murders with a firearm (again behind Columbia, South Africa, and Mexico).  We are also 8th in total crimes per capita but this time behind nations like New Zealand, Finland, Denmark and the United Kingdom.  Finally, according to an EU  study cited in the UK’s Daily Mail newspaper,the per capita violent crime rate in the US is less than that of ten European nations of the EU and Canada (but more than Australia).  

    What I see in this data is that while we (in the US) seem to stand out in our capacity to murder, American society is less prone to violent crime overall.  For years it was assumed that violent crime was linked to population density and this was used to explain why cities appeared to have more violent crime.  Recent studies seem to refute this and show that per capita, cities are no more violent or prone to crime than other less populated areas.  How guns play into this remains unclear, at least to me.  It would be interesting to compare the rates of violent crime, murder and gun crimes in cities where strong gun controls have been enacted with cities that have none.  I favor a ‘go slow’ approach that allows local and state governments to try a variety of solutions and see what works (and what does not) before launching a nationwide initiative based on untested theories and hunches particularly when each potential solution has a consequence of its own.

Laws of Man and God – Are guns evil? (Part 2 of 4)

So what is it that bugs me about gun laws?

    As I considered my own discomfort I might have landed on an idea.  I’ve now confused several discussions in my mind, but in one such discussion, (and of course now I can’t find it) Terry (or someone) asked, “If gun laws are irrelevant because people will break the law anyway, then why bother making laws regarding murder or rape or anything else?”  Why indeed?  What is the difference between laws against murder and laws banning guns?  This is not an easy question, at least it hasn’t been for me, but as I thought about it (and I still don’t have everything figured out) a few things began to come together.
Most of our laws are prohibitions against actions or behavior that we commonly agree is not compatible with the maintenance of an orderly society or which our society generally agrees is immoral.  Murder and rape fall into these categories.  John Adams said that in the United States we are a “government of laws and not of men.”  So what are laws?  Saint Thomas Aquinas said this… “Law: An ordinance of reason for the common good, made by him who has care of the community.”  As I see it, our laws are outlines which we use to describe for ourselves what constitutes acceptable behavior.  Laws are external, they do not (and indeed cannot) cause a change in that behavior.  Behavior is internal and is shaped by our character and morality.   I’m not the first person to feel this way. 
  
“You can’t legislate intelligence and common sense into people.”                                                                                          – Will Rogers 

 “Good people do not need laws to tell them to act responsibly, while bad people will find a way around the laws.”            – Plato


 The difficulty is that gun laws would ban, not unacceptable behaviors or actions or even morality, but things… objects. 

    Somehow when we move from using behavior, actions and morality as defining characteristics of who we are as a society to determining what we may or may not own we are making an important shift.  I suppose in many respects we already do this.  We already restrict the ownership of high powered lasers and many explosives, but even then, if you really want them, there are local, state and federal permits for which you can apply that will allow you to own them (if you meet all of the necessary requirements).  Many drugs and poisons are also restricted.  Few, if any, of us would argue that individuals should be able to own nuclear materials or intercontinental ballistic missiles (although private individuals may launch really large rockets if they can afford it and if they meet stringent permitting requirements) but where do we draw the line?  

    In the discussion of gun ownership, I have heard others scoff at the idea of gun collecting, but why?  Frankly, the idea of gun collecting holds no interest for me, but then again, all sorts of people collect all sorts of things that I find to me far more ridiculous than guns.  People collect glassware, playing cards, stamps, beer cans, pop tabs, lunch boxes, Avon perfume bottles, decorative whiskey bottles and a million other things that others find to be useless or worse.  We all have dramatically differing tastes in what we find interesting and one of the strengths of our nation has been the freedom to pursue whatever interests us, regardless of what others think.  Just because gun collecting doesn’t interest me, in no way reflects on whether or not I think it ought to be legal.

    In a nation where the ownership of private property has always been an important value, how willing are we to criminalize the ownership of firearms or anything else?  How far are we willing to go?  More to the point, if our laws help us to define who we are as a people and as a nation, at what point would these changes fundamentally rewrite our understanding of our identity and how we understand our freedom itself?

    (Go to Part 3)                       (Back to Part 1)