Toxic Negativity

Toxic Negativity

We are being poisoned every day. 

And what’s worse, is that many of us are poisoning ourselves. 

I don’t mean that we’re sitting around drinking arsenic or antifreeze, and I’m not even thinking about more ordinary poisons like cigarettes or alcohol.  But in many ways, the poison that we are consuming is just as real, and the COVID-19 pandemic has only made things worse.

The poison that I’m talking about is the negativity that surrounds us and seems to beat us down at every turn.  The newspaper and the evening news are filled with bad news, the radio station playing in our cars and office spaces, breaks in every ten or twenty minutes to share still more horror, mayhem, fear, and death.  I’m sure that some of you think that I am exaggerating. But am I?  Even a little bit of poison, the tiniest bit of arsenic or cyanide, taken in small doses, accumulates over time and will eventually kill us or cause irreparable harm.  And I’m convinced that living under a constant bombardment of negativity can do the same thing.

I’m sure that no one’s death certificate is going to say that their cause of death was “negativity,” but I’m equally certain that that this everyday toxic stew contributes to deaths that are listed as heart attacks, strokes, high blood pressure, depression, suicide, and other health issues that wear our health down over time.

But what can we do about it?

We don’t control the news and we have no control over the pandemic, so what control do we have? 

And the answer is, more than you think.

I once had a coworker that radiated negativity in the way that Charlie Brown’s friend Pigpen is surrounded by a cloud of dirt.  Any, and every, conversation with her became a conversation about how terrible life was.  A fender-bender became a sermon about how the world hated her.  There was never any recognition that she, and her son, were alive and unhurt.  It was all about the expense, the inconvenience, the trauma, and on, and on, and on.  No matter what it was about, after a conversation with her, I would inevitably walk away depressed as if I had somehow contracted her contagion.  She was a nice enough person, but her constant focus on the negative caused people to stay away from her.

My experience with that coworker has always reminded me that we have choices.  We ewget to choose our attitude toward the things that happen to us.  We get to choose our focus.  We get to choose what we listen to, what we watch, what we read, what we talk about, and with whom we associate. 

We make our own stew.

The church in Philippi was concerned about Paul, about his health, and about the various imprisonments and other difficulties that he had faced.  And Paul writes back to encourage them, and to remind them not to dwell on the bad news that they had heard.  He said,

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength. (Philippians 4:8-15)

Paul had been repeatedly arrested, imprisoned, shipwrecked, beaten, flogged, and driven out of town.  He had every reason to complain.  And yet, he wrote to ask his friends not to do that but instead to be content in whatever circumstances they found themselves.  Rather than focus on our trouble, our pain, or any of the bad news that surrounds us, Paul encourages us to focus on the good things in our lives, things that are noble, right, pure, lovely, admirable and anything that is excellent or praiseworthy.

I’m not suggesting that we should be ignorant of what’s going on in the world around us. It’s important to be informed and know what’s going on, but don’t allow yourself to simmer endlessly in a toxic stew of negativity.

We get to choose our attitude toward the things that happen to us.  We get to choose our focus.  We get to choose what we listen to, what we watch, what we read, what we talk about, and with whom we associate. 

Let’s do our best to look for the silver lining, to look for the places where God is at work, look for the blessing, look for the good in every bad situation, and focus on the things that good, pure, noble, and praiseworthy.  Let’s spend more time with people who encourage us, spend more time encouraging others, and less time dwelling on the negativity that wears at our souls.

We make our own stew.

Let’s make it a good one.

Blessings,

Pastor John


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The Power of Hope

Promises, Lawlessness, and the Power of Hope

April 18, 2021*

By Pastor John Partridge

Luke 24:36-48                                    Acts 3:11-19                           1 John 3:1-7

There is a photograph that circulates occasionally on internet forums and viewers are typically encouraged to look at it for five or ten seconds before reading the text that follows.  The photo is of a street scene with passing cars, and, in the foreground, several attractive young ladies dressed in somewhat… revealing attire.  But, after looking at the picture and reading the text that follows, you are asked if you noticed that one of the cars was being driven… by a dog.  Of course, no one usually notices that particular detail and is compelled to look back at the photograph.  Sure enough, right in the center of the picture, the car driving down the street has a dog in the driver’s seat.

But, as unusual as that is, why does almost no one, male or female, notice that the first time?

And the answer if focus.  Our attention is naturally drawn to people and not to machines, particularly cars and other things that we see all the time.  We weren’t looking for a dog driving a car, so we didn’t see one.

It’s the same thing that creates some absolutely hilarious complaints on the comment cards returned to our national parks.  People complain that they weren’t allowed to touch the lava at Volcanoes National Park in Hawaii, they complain that there was nothing to see but rocks at Arches National Park (which incidentally has some of the most spectacular 65-million-year-old geological features that you well ever see), they complain that watching water boil at home would be more impressive that seeing the geysers at Yellowstone, that the Grand Canyon is just a big hole in the ground, that Sand Dunes National Park is just a “big pile of sand,” that Yosemite’s snow fed waterfalls stop by mid-summer because the Park Service must be turning them off, that some of the roads were closed by snow at Glacier National Park, and many, many, more complaints about bears, rattlesnakes, mosquitos, and other things that most of us would expect from our visits to these spectacular places.

But the reason that these people were disappointed was… focus.

If you expect a national park to have the same amenities as the Ritz Carlton, you are certain to be disappointed.

And it is that idea of focus that brings us to today’s first scripture.  At first, as we read Luke 24:36b-48, it seems to be the same as the passage that we read last week.  And it is similar.  But before we finish reading, we notice that the focus of our reading is different than before.  And that shift in focus becomes even clearer as we read our other scripture selections for today.

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things.

As we read Luke’s retelling of the resurrection story, the beginning sounds the same as what we read in John’s account last week, but while the point, the focus, of John’s story was the skepticism and doubt of the disciples and the future generations who would hear their story, Luke doesn’t even mention it.  Instead, Luke focuses on how Jesus was the fulfillment of God’s prophecy and how God was keeping his promises to his people.  Jesus asks for, and eats, food in their presence to prove that he is not a ghost or a spirit, but is indeed, a living, physical, flesh and blood human being.  And, while Luke also repeats Jesus offer to touch the nail holes in his hands and feet, this too is offered up as proof of his humanity and not to dispel doubt.  But in the end, the point that Jesus makes in Luke’s gospel story is that everything that God’s prophets had ever written about the coming Messiah, in all of scripture, had been fulfilled through Jesus, and they were witnesses of all that had happened.

What’s more, Luke’s story includes an emphasis, a focus, on reminding the disciples that a message of repentance and forgiveness of sins would be preached, in the name of Jesus, in every nation of the world and would begin in Jerusalem.  And while that part hadn’t happened yet, Jesus still declares that the disciples were his witnesses.  And so, we see that while Luke is obviously telling the same story that we heard from John, the focus of Luke’s story is different and so we see a different message in it.

And even though John’s focus was different, we see from his actions, and those of Peter, in Acts 3:12-19, that they certainly understood Jesus’ message of repentance because of the words that they spoke to the gathered crowd after they healed the blind man at the gates of Jerusalem.

11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. 12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. 19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.

Peter and John proclaim to the gathered crow that they understood that the people acted the way that they did, and made the choices that they made, because they were ignorant of the truth.  But, now that they knew the truth, they must repent of their sins, and turn to God for forgiveness.

And even though the focus of John’s gospel story was on the shock, skepticism, and doubt of the disciples, he also understood that the message of sin, repentance, and forgiveness was inseparable from it because in 1 John 3:1-7 he writes these words:

3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

John understands that the most important message of the resurrection story is the message of sin, repentance, and forgiveness but also that having heard that message changes us and how we choose to live our lives.  Once we know, and believe, the story of Jesus’ resurrection, we know that one day we will become as he is, and it is that hope that directs our lives in new directions.  It is that hope that guides our paths away from lawlessness and toward purity and righteousness.

It is that hope that drives us to share our message with the world and with the people around us so that they will no longer be ignorant of the truth, repent, and find forgiveness and hope.

The first step in making the world a better place is for us to become better people.  And the first step we must take to become better people is to repent of our sins, draw close to God, and become, every day, more like Jesus.

That is message that we must share, and that is the message that has, does, and will continue to change the world.

Because while some people will try to describe the message of sin, repentance, and forgiveness as a message of condemnation, in truth it is a message of hope that the world desperately needs to hear.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Fear and Peace

Fear and Peace

April 11, 2021*

By Pastor John Partridge

John 20:19-31                                    Acts 4:32-35                           1 John 1:1 – 2:2

In his description of soldiers at war, in his novel “War and Peace,” Leo Tolstoy describes how disciplined and trained soldiers would be marched into battle, but once they came under fire would be seized by fear, become a disorganized rabble, and chaotically flee for their lives.  But, once having reached the rear, and being no longer afraid, would once again fall under the discipline of their command, reorganize, and march forward into battle.  But, once they came under fire, would again be seized by fear, and the process would repeat itself.  This observation led Tolstoy to conclude that,,,

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.” (Leo Tolstoy, “War and Peace”)

While the resurrection story doesn’t contain the same sort of warfare that Tolstoy was describing, we do see many of the same human reactions to fear at the beginning.  However, the power of Jesus’ resurrection allows us to see a transformative change in the disciples and other followers of Jesus, particularly as it relates to fear.  We rejoin the gospel story on Easter Sunday evening as described in John 20:19-31.

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

When we join the disciples, they are hiding behind locked doors because they are afraid that the church leaders who had rigged an illegal trial to convict Jesus would be looking for them next.  But in the middle of their fear, Jesus arrives and his first words to them are, “Peace be with you.”  Jesus knows that the disciples were missing something, and immediately shares two things with them.  First, Jesus gives them purpose by declaring that the mission that God had given to him was now being passed on to them, and second, Jesus gives them the gift of the Holy Spirit that will empower them and give them the strength that they will need to do that work.

But not everyone was there.  Thomas was not among them when Jesus appeared and, as clearly as they tried to explain it to him, and regardless of the trust that they had built among one another over the last three years of their ministry together with Jesus, he remained skeptical.  And his skepticism remained until he met Jesus for himself and put his fingers in the nail holes and his hand where the spear had pierced him.  But Jesus knew that not everyone would be able to see him and touch him to cure them of their skepticism.  And of those people, to whom the disciples would be sent, Jesus declares a blessing for their ability to overcome doubt and skepticism and find faith.

John declares that his reason for writing this gospel was so that those people, people like us, could hear the story from the eyewitnesses who, saw it, felt it, and lived it, and believe that Jesus is the Messiah, the Son of God, and by believing might find life that was unafraid, bold, and courageous.  That transformed life, that started in fear of the church leaders, ended with disciples and followers of Jesus who were unafraid to preach the gospel and share the stories about the things that they had seen, heard, and lived.  And Luke describes how that transformation changed them, as individuals, and as a group, in Acts 4:32-35 saying…

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

One transformation that was caused by the three years of living beside Jesus, and of the resurrection, was that the disciples and followers of Jesus became a family that not only shared their life experiences together, but a family that shared their finances together.  They shifted from claiming that they individually owned their possessions, to recognizing that God owned everything and entrusted their possessions to them.  I don’t think that’s the same as declaring that all their possessions were owned collectively, because the owners of those lands and houses still oversaw and administered the wealth and the possessions that they had, but they now shared that wealth in a new, and deeply generous, way so that everyone in their community of faith was cared for and had the things that they needed.

In 1 John 1:1 – 2:2, a letter that was written to circulate among established churches and gathering places of believers, the apostle John wrote:

1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make ourjoy complete.

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from allsin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.

2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

John reminds the churches that from the beginning, the disciples, apostles, and followers of Jesus took up the mission of sharing what they knew.  They shared their experiences, what they had seen, what they had heard, and what they had lived, with the people, and the world around them.  They shared the story of Jesus Christ, they shared the story of the resurrection, and they shared the stories and lessons that Jesus had taught them.  John particularly notes that they do these things, not only as an act of obedience, but that by sharing their stories, and by sharing the story of Jesus, they receive joy.  It makes them happy to share with others the things that they had been given.

And just to be sure that no one was confused about what he was talking about, John drills down to the specifics, that the message we share is the message that we heard from Jesus, that God is light and cannot have any part with darkness.  That means that if we want to be a part of what God is doing, and be a part of God’s kingdom, and a part of God’s church, then we must do our best to walk in the light and live the way that Jesus taught us to live.

At the same time, John is clear that he was not perfect, that we are not perfect, and that the church itself is not perfect, that we sin, and that we fail to live up to the truths that we have learned.  But if we confess our sins, Jesus will forgive us and purify us.  It is John’s hope that the followers of Jesus will not sin, but if, and when, we do, we can find comfort in knowing that Jesus is our advocate.  He paid the price for our sins and stands beside the throne of God to speak for us in our times of need and to speak words of forgiveness when we fall short.

Just as the disciples were transformed by the events of the resurrection, when we put our faith in Jesus, our lives are similarly transformed.  Where we were afraid and tossed about by the events of the world around us, we become unafraid, bold, and courageous.  Our faith leads us to repentance, our repentance brings us forgiveness, and that forgiveness takes us to a place of hope, healing, recovery, joy, and peace.

Tolstoy may have been talking about something completely different, but the gospel story, and the story of Jesus’ resurrection assure us that there was truth in his words.

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.”

And, through our faith in Jesus Christ, we no longer fear death, or life, or principalities, or powers, or peer pressure, or anything else because we know that our trust and faith can only lead to joy… and peace.


You can find the video of this worship service here: https://youtu.be/M8cRsBa8GVI

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Freedom

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Freedom

April 04, 2021*

(Easter)

By Pastor John Partridge

Mark 16:1-8                           Acts 10:34-43                         I Corinthians 15:1-11

We are three months early.

Three months from today, July 4th, is our nation’s birthday and a grand celebration of freedom and independence.

An in that sense, our celebration today, on April 4th, is three months early.  But our celebration today is the celebration of a freedom that is far grander, and far more amazing, that our independence from King George and the nation of England.

The freedom that we celebrate today has been the subject of our sermons for the last seven and a half weeks and even then, we’ve barely scratched the surface of why our remembrance of this day is the cause of so much joy, gladness, and celebration.  But make no mistake, like the celebration of July 4th for the citizens of the United States of America, the Easter celebration for the citizens of the Kingdom of God and of Jesus Christ, is a celebration of freedom.  I’m going to briefly recap the last seven weeks and remind you of a few of the freedoms that we are celebrating in a little while, but first I want to read words of Mark 16:1-8 and add to our remembrance of the story of Easter that our youth began this morning in our sunrise service.

16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

As the two Marys and Salome walked to the tomb, they were worried about what Jesus body would smell like, they were worried that the stone was too large for the tree of them to move, worried that there might not be anyone to help them move it, and worried that the Roman soldiers, or whomever was guarding it, would refuse to help them, or even refuse to allow them to re-wrap Jesus’ body with the spices, incense, and aromatic tree sap that they had brought with them.  But upon their arrival, the two-thousand-pound stone had already been moved and they worried about why it had been moved.  But when they entered the tomb to look inside, instead of finding Jesus, they found a messenger from God whose first words were, “Don’t be afraid.”  But after he had given them their instructions and sent them on their way, they were still trembling, confused, and afraid.

But that initial reaction changed as they met Jesus face-to-face and realized that Jesus was alive.  As time passed, they began to understand the things that Jesus had taught them, including the things about death, burial, and resurrection that had always been confusing.  They began to understand that everything that they had seen, had happened exactly as Jesus had said that it would happen, and exactly as the ancient prophets had described hundreds of years earlier.  And, by the time that Peter stays in the home of a Roman Centurion named Cornelius in Caesarea, he has processed the lessons that he learned from Jesus in an even deeper way (Acts 10:34-43).

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Peter realized that Jesus’ fulfillment of the prophecies of the Old Testament had begun something entirely new and changed the way that God’s people would engage the world around them and change the way their entire relationship with God.  The new covenant, this new contract with God, was a contract without favoritism, without nepotism, without racism, and without judgement except for the judgement of the one person who understood us best, and who was perfect, just, and infinitely wise.

And just a few decades later, Paul, having learned from the disciples, as well as through his own experience, and having had even more time to process what he had learned, seen, and heard, writes to the church in Corinth to help them to understand what the life, death, and resurrection of Jesus meant to them, and still means to each one of us (I Corinthians 15:1-11).

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether then, it is I or they, this is what we preach, and this is what you believed.

Paul reminds us that it was by this gospel, this story of life, death, and resurrection, through which we were saved… if we hold firmly to what we have learned.  Paul knows what his life was like before he met Jesus.  Paul knows that he is utterly undeserving of God’s rescue, let alone the honor of being counted among the disciples of Jesus Christ.  Paul remembers that he had been so anti-Jesus that he had become known as the hunter of Christ followers who had them arrested, tortured, and worse.  And because of who he was, and the life that he had once lived, Paul understands the depth of God’s mercy and grace.

Through the story of Easter, through the life, death, and resurrection of Jesus, Paul had found freedom.  And that freedom has flowed down through history to us.  It is a freedom that is far grander than anything that we celebrate on July fourth.  It is more than our freedom from King George and the nation of England.  It is more than the freedoms enumerated in the Constitution of the United States and the Bill of Rights.

The message of the gospel is a message of many freedoms. 

Mary, Mary, and Salome learned that it is a message of freedom from fear.

Peter learned that it was a message of freedom from favoritism, nepotism, and racism.

Paul learned that it is a message of mercy, grace, and freedom from our past.

And as we’ve learned over the last seven and a half weeks, it is a message of freedom from corruption, rescue from the flood, freedom from the Law of Moses, freedom from the demands of other gods, a message of keeping God at the center of our lives, freedom from the misplaced priorities and wisdom of the world, freedom from our failures, freedom from our guilt, freedom from suffering, freedom from sin, and even freedom from death.

And that is why we repeat the story every year, and why Easter should be filled with joy.

The message of Easter was a story about freedom long before the events of the Revolutionary War and long before July fourth had any meaning to the citizens of North America.

We celebrate Easter because today is the day when God gave us the immeasurable gift of freedom.

Happy Easter everyone.


You can find the video of this worship service here: https://youtu.be/JpemgjB6bIY

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Remembering Who We Are

Remembering Who We Are

April 01, 2021*

(Holy Thursday)

By Pastor John Partridge

Exodus 12:1-4, (5-10), 11-14             John 13:1-17, 31b-35                         1 Corinthians 11:23-26

Often during the important seasons of the church year, we find ourselves wondering why.  Why do we do this every year?  Why to we say the same words, read the same scriptures, and repeat the same rituals?  Why do we tell the stories of Holy Week?  Why is it important?  Why does it even matter?

And our answer in the twenty-first century is the same as it was in the first century and the same as it was a thousand years before that.  And that, of course, is another story worth repeating.  This story is the story of the first Passover that is recorded in Exodus 12:1-14:

12:1 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lambfor his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the door frames of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs, and internal organs. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.”

Even before the Passover happened, God commanded his people to commemorate, to tell the story, to repeat the rituals, so that they would remember what had happened, so that they would remember what God had done for them, so that they would remember where they had come from, and so that they would remember who they were, and to whom they belonged.

These stories serve the same purpose for us.  They remind us of where we have been, where we came from, and where we are going.  They remind us that we are a part of a much larger story and they remind us that over thousands of years, God has never stopped loving us.  Of course, while we remember the story of the Passover, with the coming of Jesus, that is the focus of our ritual.  But in our modern liturgy, we heard the story of the Last Supper in 1 Corinthians 11:24, and we remember that Jesus said, “do this in remembrance of me.

Just as God commanded Moses and the people of Israel to repeat the story of the Passover, and to make it a lasting remembrance, Jesus commands us to repeat the story and remember.

Just as it was thousands of years ago, we tell the stories, and repeat the rituals, so that we will remember what happened, remember what God had done for us, remember where we came from, remember who we

are, remember to whom we belong, remember that we are loved, and remember the price that was paid for our rescue.
And we remember because, by remembering the story, we are better able to remember what we are supposed to do with our lives.  Because the stories that we tell aren’t just the stories of the past, they are the stories that shape our present, and our future.  Because as we remember where we came from and who we are, we can clearly hear the words of Jesus in John 13:34-35 when he says,

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

May we remember who we are and live lives that the world around us will see and feel… as love.


Video of this service can be found at: https://youtu.be/EFVvpfpdZ2g

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Vaccines, Bananas, and Christianity

Vaccines, Bananas, and Christianity

Our current environment of pandemic has returned the word “Vaccine” as a regular term of discussion in ways that it hasn’t since the national fight against Polio in the 1950’s and 1960’s.  Everyone is talking about the safety of the various vaccines available, when and where a person might be able to get one, whether they have started, or finished, the vaccination process yet, and how soon vaccination rates might it possible for our lives, and our churches, to return to something resembling the “normal” that we had a year and a half ago.  Vaccines are something that are designed to protect us and keep us safe.  If we are vaccinated, we hope that they will either keep us from contracting the disease or, if we do contract it, will prevent us from becoming as sick as we otherwise might have.

But as we think about immunizations, it might also be useful to remember that Christianity is not a vaccine.  Our Christian faith is not something that we take once, or occasionally, to protect us from evil, from misadventures, or even to protect us from God’s condemnation.  Bad things do happen to good people.  Christians are afflicted by the forces of evil.  And Christian faith means more than periodically showing up to church, or putting money in the offering plate, or memorizing Bible verses.  Instead, Christianity, and Christian faith, is a lifestyle to which Jesus calls us and, having accepted that call, it becomes a way in which we choose to pattern our entire lives.  Christian faith shapes how we make friends, how we go on vacation, the clothes that we choose to wear, the places that we choose to spend our money, the occupations, and careers that we consider for our life’s work and influences nearly every aspect of our lives.  Christianity is less about what we do, and more about who we are as human beings.  When we choose to follow Jesus, we announce our intention to pattern our entire lives upon the life that Jesus modeled and taught.

But while Christianity is not a vaccine, our churches, and their members, can, sometimes, act a vaccine against it.  While we are good about bringing our children, grandchildren, to church, and even occasionally inviting friends and neighbors, we often fail to “make the sale” and ask them to follow Jesus and become his disciples.  The result is that having come to Sunday school a few times, memorized the occasional Bible story, and otherwise had a “little bit of Jesus,” rather than becoming committed followers and disciples of Jesus, they become vaccinated against Christianity instead.  Rather than discovering a Jesus that is worth following, they spend their lives thinking that, like a flavor of ice cream, they tried it, but didn’t find it to their liking.

In my mind, it’s a bit like our daughter Lina’s adventure with bananas.  When we first met her in China, we tried feeding her bananas, she smiled, she liked them, and wanted more.  But one day, as we attempted to give her some bitter tasting medicine, we tried to hide it in a spoonful of bananas.  She could taste what we were doing and rejected both the medicine and the banana.  And after that single experience as a ten-month-old infant, she wouldn’t eat bananas again for almost two decades.

Too many of our churches, or their members, do this same thing to the children, grandchildren, and visitors that come through our doors.  They come to church, or meet church members in secular places, and come away with an experience that leaves a “bad taste” in their mouth.  And those bad experiences, whether they happened in church, at work, at school, or anywhere else, can prevent them from returning to church, or to faith, for decades, and sometimes forever.

As we celebrate Easter and the resurrection of Jesus, let us recommit ourselves to being true disciples who look and act like Jesus seven days a week, everywhere we go, and in everything that we do.  Let us live so that others will want what we have, and not be vaccinated against it, or are left with a “bad taste” that might keep them away.  After all, it was Jesus who commanded his followers this way:“A new command I give you: Love one another. As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)

I pray that we may be known for our love.

Blessings,

Pastor John


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Disappointing Expectations

Disappointing Expectations

March 28, 2021*

(Palm Sunday)

By Pastor John Partridge

Mark 11:1-11

Have you ever been angry? 

I’m certain that you have. 

But have you ever been angry at another person, and later discovered that you were the one who was really at fault?  That sounds confusing.  But maybe this will help, there was a time when I received some good counseling for some anger issues with which I had been struggling.  And one of the sources of my anger was the disappointment that I felt in the attitude and behavior of another person.  But during that conversation, my counselor said something that has stuck with me for a long time.  And that was basically that there are many things that we cannot control.  We can’t control the attitude and the behavior of other people, and there are many other things in our lives that are similarly out of our control.  But while we can’t control the actions of other people, or the actions of government officials, or which team is going to win the football game, or your bracket for the final-four in the March Madness basketball game, the things that we can control are our expectations.

When we expect a particular team to win, and they don’t, any anger that we feel is largely our own fault for the expectation that we set.  When our children don’t behave the way that we expected them to, it’s okay to be disappointed, but our anger if often our fault for expecting more from them than was reasonable.  We are guaranteed to be disappointed if we expect the impossible or expect someone to do what they never intended to do.  You shouldn’t expect the basketball team to win a football game, or expect a pharmacist to solve your engineering problem, or expect your doctor to solve your accounting problem.  When you expect the wrong things, you are certain to be disappointed.

And, in large measure, that is exactly what we are watching in the story of Jesus’ triumphal entry into Jerusalem in Mark 11:1-11.

11:1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna!” [which means “Save us”]

“Blessed is he who comes in the name of the Lord!”

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

This is a wonderful story, and it is one of the most well-known stories in the New Testament as well as one of those that we read and repeat every year.  But it is not just a story about Jesus being recognized as Israel’s Messiah and king, it is a story about misplaced expectations.  The people shouting for Jesus to save them (remember that “Hosanna” means, “save us”) were expecting that the messiah would come as a conquering king.  But scripture says that the messiah would be both a suffering servant and a conquering king.  When Jesus did not immediately begin raising an army to oppose and overthrow the Roman garrison, he failed to meet the expectations of the people.  And, as we mentioned earlier, when our expectations are too high, and people fail to meet them, we humans often direct our anger toward the other person rather than remembering our own failure to set reasonable expectations. 

In this story, Jesus clearly demonstrates his power and authority as the messiah and redeemer of Israel, and he fulfills many of the Old Testament prophecies regarding God’s coming rescuer and king, but because he did not meet their expectations, the people were angry and easily persuaded by the Sanhedrin and the Pharisees to cast their vote to release Barabbas and crucify Jesus.

But this also serves as a cautionary tale for us in the twenty-first century because the people of Jerusalem in the first century were not the only ones who have placed unreasonable, impossible, or just plain wrong expectations on the person, purpose, mission and ministry of Jesus Christ.  Many of the people who reject religion, or who have left the church, have done so because their understanding of Christianity, and the person, purpose, mission, and ministry of Jesus Christ is filled with unreasonable, impossible, misguided, and wrong expectations.  Yes, Jesus came to save the world, and yes, Jesus offers everyone the opportunity to follow him, be forgiven, and receive eternal life.  But the first coming of Jesus did not make suffering, pain, and death go away.  Christians do not live perfect lives free from pain, suffering, inconvenience, sickness, mental illness, and death.  Violence, war, crime, and all sorts of evil did not end with the resurrection and neither did poverty and injustice.  When we expect Jesus to do all these things, and expect Jesus to make our lives perfect, in this present age, then our expectations are not in alignment with the teachings of scripture, and we are certain to experience profound disappointment.

The people of Jerusalem failed to accept Jesus because they expected him to do things that he had not yet come to do, and the fault was not with Jesus but with their misplaced and misguided expectations.  Today, we fail in the same way when we expect Jesus to heal the sick, clothe the naked, make our lives painless and perfect, and to eliminate evil and injustice from the world.  Scripture says that Jesus will do those things, after the second coming and the judgement of the world.  But until then, the mission to do all those things been given to us, the church. 

Let us not allow the people around us to be disappointed in Jesus.

Whenever we witness injustice and evil, or find the sick, the naked, and the hungry among us, let us not be disappointed in Jesus, but instead put on our work gloves… and get to work.


You can find the video of this worship service here: https://youtu.be/xs-faxbmLWg

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Easter 2021

A year ago, I began this Easter letter by saying…

 “This is an unusual time.

I read today that the Church of the Holy Sepulchre in Jerusalem is closed for the first time since the Black Plague in 1349.”

And I then proceeded to hope that we would return to worship withing a few short weeks, or months, and celebrate a postponed Palm Sunday and Easter celebration together.”

Clearly, that is not the way that things turned out.

Nevertheless, we have held together, encouraged one another, found new ways to worship, new ways to be “together,” endured, and overcome, many challenges along the way.

Today we can better see the light at the end of the tunnel.  Three different vaccines (so far) are available in the United States, and many of us have begun, or have already completed, the process of vaccination.  Things are, finally, beginning to “open up” and return to the normal that we once knew, and yet… many things have been changed forever.  We continue to watch the signs, and to discuss, and evaluate, ways in which we can meet safely without endangering the most fragile among us.  And we continue to hope that we can return to “in-person” worship… “soon,” and we hope that we will not be proven wrong as we were a year ago.

Nevertheless, we press on toward the prize for which Christ has called us and we continue to do as much as we are able to do.  We will celebrate Palm Sunday, together, in our church parking lot and online on YouTube for those who aren’t able to be here, or who don’t yet feel safe in trying.  And, because we can’t find a safe way to make Easter feel “normal” and include music and banners, and other things, we will celebrate Easter online as we did last year, and hope, again, that next year will be different.

I leave you with the same words that I used last year, simply because they still ring true.

In the meantime, I hope that you will take the time to use this time, before, during, or after the calendar Easter, to prepare your hearts and draw closer to God.

And, until we meet in worship again, please take the time to check on one another, take care of one another, and please call the church office if you need errands run, or if we can help to meet any other needs that you might have.

Take heart.  Have hope.  We will get through this… together.

Blessings,

Pastor John


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Guilt 2.0

Guilt 2.0

March 21, 2021*

By Pastor John Partridge

Jeremiah 31:31-34                 John 12:20-33                                    Hebrews 5:5-10

What is it that makes you feel guilty?

People blame the church, or religion in general, for making them feel guilty and accuse them of manipulating their emotions to benefit themselves.  And, if we’re honest, that does occasionally happen just as, in any other field, human beings have been known to abuse their authority or take advantage of others.  That doesn’t mean that anyone is clamoring to ban MBA’s, or schoolteachers, or accountants, or any other profession in which a few practitioners have been caught doing things that they shouldn’t.  But, in any case, your church, or your religion, isn’t the cause of your guilt. 

But if religion doesn’t cause guilt, who, or what, does?

We will get that… eventually.  But first, let’s think about guilt more broadly.  There are different kinds of guilt.  The guilt I feel when I cheat on my diet by eating ice cream is not the same as being found criminally guilty of something that is against the law.  And that king of guilt isn’t always the same as being in violation of the laws of God.

More confusing still is that the laws of God seem to be different between the Old Testament and the New Testament, so some of us could easily be confused as to what we are supposed be doing and not doing.  And, in fact, many Christian denominations, and our own denomination, argue about some of those things.  But that’s not what we’re here to talk about.

One of the things that we see repeated throughout the Old Testament was that the prophets of God pointed toward a day when God was going to fulfill his promises and change the way in which his people met with God, experienced God, and the very nature of the way in which God’s people experienced a relationship with God.  One such glimpse into the future is found in Jeremiah 31:31-34 where we hear these words from God:

31 “The days are coming,” declares the Lord,
    “when I will make a new covenant
with the people of Israel
    and with the people of Judah.
32 It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they broke my covenant,
    though I was a husband tothem,”
declares the Lord.
33 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds
    and write it on their hearts.
I will be their God,
    and they will be my people.
34 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
    and will remember their sins no more.”

Through Jeremiah, God says that there is a day coming, a future day, when God is going to bring forth a new covenant that will be different from the covenant of Moses under which Israel lived.  And the reason that God gives for issuing a new covenant, is that God’s people broke the first one and were unable to live according to it’s standards.  In the first covenant, the commandments were written in stone, but the new covenant will be written on the hearts of the people.  Also, God will no longer be exclusive to the people of Israel, instead God will be revealed to everyone.  The rules, and the way in which the people of God lived under those rules, would change dramatically and they changed, of course, with the coming of Jesus, and through his life, death, and resurrection as we hear in John 12:20-33.

20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.

It is significant that the people who had come to meet Jesus were Greeks.  First, the Greeks would, obviously, been foreigners and were most likely Gentiles and not Jewish.  But second, the Greeks, in general, were known to be process thinkers rather than people who would understand religion as a system of blind obedience.  These two differences alone allow us to understand that Jesus’ instructions and explanations to them were likely different than those that he would normally have given to anyone who had been raised under Judaism or a system of Abrahamic, Mosaic, or rabbinic instruction.  For this audience, Jesus explains that death is like the planting of seeds.  If wheat falls on the ground, it dies.  But if wheat is planted, it grows and reproduces itself and transforms a single seed into many.  Jesus explains that, like those seeds, the people who live for themselves alone will live one lifetime that ends in death.  But anyone who follows Jesus, and spends their life serving him, will grow into a life that lasts for eternity.  Jesus says that this moment, the time leading to his crucifixion, was his purpose in coming to earth from the beginning.  And he concludes by saying that his “lifting up,” his crucifixion and death, will be the moment in history that will attract all the people of the world, and of all time, to see him and worship him.  For the Greeks, this teaching was not only something that they would hear and understand logically from Jesus the teacher, but a lesson that they would likely be able to hear, and to witness with their own eyes in the days ahead.

And, just as God promised in the days of Jeremiah, the life, death, and resurrection of Jesus changed everything.  The writer of Hebrews explains this covenantal change in Hebrews 5:5-10:

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.

Jesus is different than kings and high priests that inherit their power from their earthly fathers.  While kingships and the high priesthood generally passed from father to son, Joseph held no earthly authority and so Jesus could not inherit it from him, particularly since Joseph was not a descendant of the priestly clan of Levi.  But neither did Jesus simply assume power or authority and claim the high priesthood for himself particularly.  Instead, God confers the priesthood upon Jesus and declares him to be a priest of the order of Melchizedek rather than a priest of the order of Levi or Aaron. 

Let’s unpack what it means for Jesus to be a priest of the order of Melchizedek.  Because the Israelite priesthood was exclusive to the family of Levi, and the high priesthood to the descendants of Aaron, it was, as I mentioned before, an inherited title.  But, since priests were from the tribe of Levi, and kings were the descendants of David, from the tribe of Judah, the high priest and the king could never be the same person.  And that’s why Melchizedek is important.  In the Old Testament, long before Moses or Jacob, or the twelve tribes of Israel, Abraham met, and gave honor and gifts to Melchizedek who was described as both priest and king.  And, according to Hebrews 7:3, since there was no record of Melchizedek’s birth or death, the traditional teaching was that Melchizedek’s priesthood did not end with his death, but that he remains a priest forever.

Jesus was heard by God because of his reverent submission, Jesus learned obedience from his suffering, was made perfect, and became the source of eternal salvation and rescue for everyone who chooses to obey him (which, you will remember, is exactly what Jesus told the Greeks in John 12).

But so what does any of that have to do with guilt?

And the answer is… everything.

We read in Jeremiah, that with the arrival of God’s messiah, God would write his words upon the hearts of the people because God’s people had been unable to obey the laws of the first covenant that had been written in stone.  Whenever people disobeyed the laws of the first covenant, they were found guilty and condemned because of their failure.  But with the life, death, and resurrection of Jesus, and with his appointment as our high priest and king forever, Jesus sacrificed his own life, once, and rescued us forever.  The people of the first covenant obeyed in fear that they would break the law and be condemned for their guilt.  That was, if you will, Guilt 1.0.  But now, God has written his name upon the hearts of all humanity.  We feel guilt when we do things that our hearts know is wrong.  But, as the followers of Jesus, we do not obey in fear that we will be condemned, but in gratitude for our forgiveness.  Our obedience and faithfulness grow out of our gratitude rather than out of fear.  That sort of guilt is completely different, and we might call that Guilt 2.0.  That sort of guilt, which is an awareness and a knowledge of forgiveness rather than a fear of failure, is fundamentally different.

I have often used the example of the time my brother and I drove from Akron to Pittsburgh to paint our grandmother’s garage.  We didn’t spend an entire Saturday driving and painting in the heat of summer to earn the love of our grandmother.  We did it because of the love that we already had, and the gratitude that we felt for all the things that she had already done for us.  And that, I think, describes the difference between the covenant of the Old Testament and the new covenant of Jesus. 

Instead of living in fear of condemnation, we are set free from condemnation, set free from fear, and set free from sin.  As the followers of Jesus, rather than be manipulated by our fear, we obey the commands and the instructions of Jesus out of gratitude for our forgiveness, knowing that penalty for our imperfections and failures have already been paid.

We don’t obey so that God will love us. 

We obey because we are grateful for the love and forgiveness that he has already given.

And that is Guilt 2.0.


You can find the video of this worship service here: https://youtu.be/ADO8KTfgf2s

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Whiners Executed.

Whiners Executed

March 14, 2021*

By Pastor John Partridge

Numbers 21:4-9                     John 3:14-21                          Ephesians 2:1-10

Throughout history, one of the things that human beings seem to be incredibly, repeatedly, and reliably, good at, is complaining.  It isn’t difficult at all to imagine that the soldiers who crowded into the Trojan Horse were complaining about the cramped spaces and the smell of the guys next to them.  We’ve read stories about how even as the troops sailed ever closer to the coast of France on D-day, they complained about the weather and their seasickness.  Any student of history can tell you that no matter what nation you examine, no matter what system of government was in place, the people of every nation have always found reasons to complain about their leadership, and the same is true of virtually every church, every corporation, every union, and every employer… even when we are self-employed.  In good circumstances and bad, in feast and in famine, in joy and sorrow, no matter where humanity finds itself, we always seem able to find something to complain about.

And the people whose lives are recorded in scripture were no different.  But from them, we learn that we should be careful about what we complain about.  In Numbers 21:4-9, we read the story of the people of Israel, recently freed from 400 years of slavery and bondage in Egypt and discover that the joy of receiving their freedom faded quickly from their memory.

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So, Moses prayed for the people.

The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

For four hundred years, the people of Israel had prayed that God would rescue them and bring them freedom.  But when God answers their prayers, it doesn’t take much time at all before they begin to complain about the conditions of their freedom.  Worse, they blame God, and Moses, for causing their suffering.  As a result of their whining, God sends poisonous snakes to slither among the people, and many of those who are bitten, die. 

The people cry out to Moses, repent of their sin, and in answer to his prayers for the people, God instructs Moses to construct bronze snake, and lift it up on a wooden pole.  And anyone who had been bitten, and had faith in God, could look at the snake and would be saved from death.

The people had sinned when they blamed God for causing their problems by answering their prayers and they suffered and died, because of their sin, when they were bitten by the snakes that came among them.  But God provided a way for the people to be saved if only they would have the faith to believe in the power of God and look up to the bronze figure as God had commanded.  And that imagery is recalled in John 3:14-21 as John compares God’s rescue of Israel in the time of Moses, to God’s rescue of the world through the crucifixion of Jesus.

14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

In the time of Moses, anyone who believed that God could save them from the venom of poisonous snakes could look up to the bronze figure of a snake and be saved.  And John says that now, anyone who believes that God can rescue them from sin and death can look up to Jesus on the cross and be saved.  In both cases, God provided a way for his people to be saved, if only they had the faith to believe.  Jesus did not come to earth to condemn us for our sin, but to save us from it.  All that is needed is for us to believe in Jesus and in the power of his death and resurrection to rescue us.  Anyone who believes in Jesus is not condemned but has been given the gift of life for all eternity.

The Apostle Paul explains it this way in Ephesians 2:1-10:

2:1 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just in case we were tempted to think that we had anything at all to do with out rescue, Paul disabuses of that notion by bluntly saying, “you were dead.”  Much like the people who had been bitten by snakes and already had a fatal dose of venom circulating through their bloodstream, we had already consumed a fatal dose of sin and were just waiting around to die.  Because we lived the way that the culture of the world lives, and lived only to gratify our desires, we were deserving of, and already condemned to, death.  But God chose to be merciful and demonstrate his great love for us through grace.  Because of the life, death, and resurrection of Jesus, God opened a path for us to be rescued from death.  Paul emphasizes that our rescue is a work of God’s grace, kindness, and love and the only part that we play in our rescue is in looking up to Jesus and placing our faith in him.  Our rescue is God’s undeserved gift to us and not anything that we could ever earn through works of any kind.  And, because our rescue is a work of God, because we are a new creation through the work of Jesus Christ, our life’s purpose is to do good for the people, and for the world, around us.  God has rescued us so that we could do the work that he has planned, prepared, and intended for us to do.

Although human beings have always been extraordinarily good at complaining, and just as good at being selfish, committing sin, and offending God, we need not sit as people condemned and wait for our execution and death.  Instead, we have been rescued by God’s grace, kindness, and love, and have been given a new life, a life whose purpose is to do good and to do the work of the kingdom of God.

During this season of Lent, let us stop complaining and look up to the cross.  Remember God’s grace, mercy, kindness, and love, and recommit ourselves to doing good for the people, and for the world around us, so that everyone might hear the good news, be rescued, and receive God’s incredible gift… of life… and love.


You can find the video of this worship service here: https://youtu.be/EmHE8dCyeEc

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.