3 Stages of Trust

 

3 Stages of Trust

September 13, 2020*

By Pastor John Partridge

Exodus 14:19-31        Romans 14:1-12                     Matthew 18:21-35

Have you ever ranked your friends by how much you trust them?

There are friends that you trust will show up to have a good time, but there’s completely different, and much smaller, group of friends that will show up to help you move.  There are friends that you trust with a few dollars for lunch until payday, but a completely different, and again, much smaller, group of friends to whom you might consider loaning a few hundred, or a few thousand dollars.  There are friends that you trust enough to chaperone your kids for a few hours on a field trip, and a very select few, maybe only a tiny handful, that you would trust with your children for a few weeks in the event of an emergency.

Last week, we remembered how much we don’t like taking tests.  But this week, we find God pushing us to trust him, and his pushing feels a lot like a test.  God isn’t just asking “Do you trust me?”  God, is asking “How much do you trust me?”  We begin this morning in Exodus 14:19-31, where we find Moses leading the people of Israel as they escape from their slavery in Egypt but with Pharaoh’s armies and chariots pursuing and threatening them from the rear.

19 Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so, neither went near the other all night long.

21 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

23 The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea. 24 During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25 He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”

26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.” 27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward[c] it, and the Lord swept them into the sea. 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

29 But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30 That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.

The situation didn’t look good.  The people had followed Moses out of Egypt and marched toward freedom, but suddenly they were trapped between the swords and chariots of Egypt and the sea.  And in that place, they watched as God intervened, stood between them and the soldiers of Egypt, separated the sea to the right and to the left, led them to freedom, and then destroyed Pharaoh’s chariots and horsemen.  The people saw God’s power, and because of what they had seen, they began to trust.  At first, they trusted God enough to follow, but now they might be ready for more.

The Disciples of Jesus had already left their homes and families behind to follow him, but Jesus wanted them to move to another level.  In Matthew 18:21-35, Peter struggles with forgiveness.  The disciples know that God has commanded them to forgive, but who should be forgiven, and what limits were there?

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of goldwas brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt, and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

“Ten thousand bags of gold” is often translated as ten thousand talents, can be calculated as about 200,000 years of income.  So, since the median income in the United States this year (2020) is $33,706, ten thousand talents would be about $6.7 billion (yes, billion with a ‘B’).  This was, and is, an astronomical sum of money that a laborer, or even a supervisory white-collar worker, would have no hope of ever paying, let alone working for pennies per hour in prison.  The contrast between the two debts is obviously deliberate.  The second man owes the unforgiving servant a hundred silver coins or, a hundred denarii, which is the pay for one hundred days work or, about three to four months wages.  To most of us, three months wages would feel like a substantial amount of money, probably about eight or ten thousand dollars, but nothing compared to 6 billion dollars.  Jesus’ point is that what God has already forgiven in each one of us is so incredibly, outstandingly, magnificent that we have no hope of ever paying it back.  But in return, God asks us to trust him enough to forgive others.

Using this parable, Jesus says to his disciples, and to us, “Yes, I know that you have enough trust to follow, but do you trust me enough to forgive?  And, if that weren’t enough, Paul piles on with yet another question.  In Romans 14:1-12, he writes to a church that is filled with people from different points of view.  Men, women, Jews, Greeks, and people from many different nations, backgrounds, and who had come to faith in Jesus from many different religions.  And to that culturally mixed church, Paul asks why the people condemn one another for being different.  Paul says,

14:1 Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:

“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”

12 So then, each of us will give an account of ourselves to God.

This is even harder than Jesus’ parable about forgiveness.  Paul recognizes that in a diverse church with people from a variety of cultures and backgrounds, people are going to be different and those differences will inevitably lead to different opinions.  And some of those differences of opinion are going to be about how we practice our faith.  But while our opinions about the practice of our faith are important, our differences should not give us reason to despise one another or hold others in contempt.  While the practice of our faith is, and should be, important to us, we are not responsible for how others practice theirs.

In Rome, the church was arguing about whether or not certain foods should be eaten, or which day of the week they should worship or celebrate a holy day, but each of those who were arguing were, to the best of their ability, trying to honor God.  Paul’s assessment of these arguments was that they were reasonably disputable, that faithful people, considering the same information and the same scriptures, could reasonably come to different conclusions.  But once they reached their conclusion, Paul says, then they must each live as faithfully as they could but not judge others for having reasoned differently.  Those who felt that Christians should not eat meat should not judge those who did, and people who wanted to worship on Saturday, or celebrate Christmas in December should not have contempt for people who worship on Sunday or celebrate Christmas in January.

For us in the twenty-first century, we argue about whether we should be Catholic of Protestant, whether there should be baptism for infants, how we should celebrate communion, whether we should ordain pastors who have been divorced, and over a whole host of issues related to sexual orientation.  But today, like in Paul’s church, these issues are reasonably disputable.  Faithful followers of Jesus Christ examine the same facts, and the same scriptures, and arrive at different conclusions.  But despite having reasoned differently, we must each live as faithfully as we can without judging others.  All of us will be judged.  Each of us will give an account of ourselves before God.  But none of us will be judged for the actions and choices of someone else.  Whatever our differences, our calling is to trust God enough to accept one another and to accept and honor our differences.  We must not hold others in contempt for thinking differently.  We cannot judge others for reasoning, or living, differently than we do.  “For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.”

God isn’t just asking us if we trust him.  God is asking us how much we trust him.

Do we trust God enough to follow?

Having been forgiven a great debt by God, do we trust him enough to forgive others?

And do we trust God enough to accept other believers that do not think, or believe the same way that we do?

We will all give an account of ourselves before God.

Will we trust God enough to love the people around us?

 

 


 

You can find the video of this worship service here: https://youtu.be/ZtrQw5u4chk

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Failing Church

 

Failing Church

September 06, 2020*

By Pastor John Partridge

 

Exodus 12:1-14          Romans 13:8-14                     Matthew 18:15-20

Now that schools are starting again, despite the unusual differences in procedure due to the Coronavirus, most of us are happy to have left that chapter of our lives behind us.  While we might look back fondly on our school friendships, or on our school activities, few, if any, of us really enjoyed taking tests.  And, although as adults, they come to us less frequently, we still don’t like tests.  And maybe that’s one of the things that we like about church.  We can still develop close friendships, participate in many enjoyable activities, learn new things, study what we want and when we want, show compassion for others, and a host of other things, but, and this is important… we don’t have tests.

Or do we?

There are, repeatedly, throughout scripture, quizzes, tests, plumb lines, measuring sticks, or whatever you want to call them, that we can hold up as we look at ourselves in the mirror.  Most often, these are the tools that we use to check ourselves, and to measure our progress, as followers of God and as followers of Jesus Christ.  These are the ways that we measure how we are doing, and how well we are progressing on our journey to be more like Jesus and the people that God created us to be.  But sometimes these tests are not only for our personal use but are important measures that God intends for wider use in our homes, businesses, and communities as well as how God may evaluate our progress.

The first of these we will examine this morning is found in Exodus 12:1-14, as the people of Israel prepares for their liberation from 400 years of slavery in Egypt:

12:1 The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lambfor his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.

God commands his people to prepare a meal as a visible sign to themselves, and to all the people around them, in a way that was different from ordinary meals.  Everything about this Passover meal is designed to imply speed and haste.  The animals are cooked over the fire nearly whole, with the organs still inside, without bothering with pots of boiling water or separating the meat from the fat.  Bread is made without yeast to save time waiting for it to rise, leftovers are burnt rather than trying to save them, and the people eating are dressed as if they are to immediately depart on a journey with their cloak tucked into their belts, sandals on their feet, and a walking stick in their hands.  Today’s version of this might be a command to eat with your raincoat tied around your waist, your running shoes or hiking boots on your feet, and your car keys in your hand.  The picture is not only one of a people ready to leave at a moment’s notice, but one that was different from the ordinary and one that any observer would be certain to notice.  Sure, we might be dressed that way as we grabbed some carryout from McDonalds, but that isn’t how we’d typically eat at home or at a church dinner. 

God not only commands the people to do these things for the night of their liberation, but for them to celebrate that liberation every year forever.  And the Jewish people have done so… for the thirty-five hundred years.  This Passover celebration then becomes measuring stick.  It is an outward and visible sign of obedience to God that is different from the world around them as well one that can be seen by everyone.

And if you are tempted to think that such things are limited to the Old Testament, look at the difficult measuring stick that Jesus left for us in Matthew 18:15-20 where he says:

15 “If your brother or sistersins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

18 “Truly I tell you, whatever you bind on earth will bebound in heaven, and whatever you loose on earth will beloosed in heaven.

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”

Jesus tells his followers that correcting one another is not only normal, it should be expected, and that it is the task of every person, as well as the task of the entire gathered church body, to see to it that we all follow Jesus with diligence and that we all get along with one another.  This is a difficult teaching for us.  We don’t like confrontation, but Jesus commands us to confront one another with our sins, as a visible sign of obedience, so that the followers of Jesus will be visibly, and increasingly, different than the people around us.  Long before the term was attributed to modern efforts at quality assurance, the followers of Jesus Christ were called to subscribe to a regular cycle of continuous improvement.

And that cycle of improvement isn’t just something that we should do casually, but as a serious occupation of our minds.  In Romans 13:8-14, Paul says:

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10 Love does no harm to a neighbor. Therefore, love is the fulfillment of the law.

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Paul reaffirms Jesus’ instructions for his followers to settle the differences between them so that we can build bonds of love and trust between the members of the church and between other believers.  Once again, these things are visible signs of obedience to God.  Our efforts to settle the differences among us, correct one another when we stray, and our love for one another should all be visible signs to the people around us that our relationship with Jesus Christ makes our community of faith different from the rest of the world.  These things are to be active practices within the body of Christ.

It is as if they are a test, or a measuring stick, for us individually and as the church.

Paul says that it is time for us to “wake up” from our slumber and take action because the return of Jesus Christ is nearer now than it ever has been.  We cannot sleep our way through the Christian life, but we are called to action, to “clothe ourselves with the Lord Jesus Christ, and not think about how to gratify the desires of the flesh.”  For the followers of Jesus, these things are to be like the annual Jewish Passover celebration.  We are called to be different.  We are commanded to practice outwardly visible signs of our obedience in ways that make us stand out as different from the rest of the world.  We are to be united in our faith, argue less, love one another, and love others more than the people around us.

As much as we worried about taking tests in school, we really should worry about this.

After all, whether individually, or collectively, the last thing we want to do, is to fail at being the church.

 

 

 


 

You can find the video of this worship service here: https://youtu.be/3CuJTJZEkl4

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

I Have Seen; I Am Sending

I Have Seen; I Am Sending

August 30, 2020*

By Pastor John Partridge

Exodus 3:1-15            Romans 12:9-21                     Matthew 16:21-28

Where do you come from?

Many of you have heard me tell stories about my family.  My grandfather fought for Germany in World War I, my father was in the Navy during World War II, my father-in-law was in the Army, stationed in Germany, during the Korean Conflict, my oldest brother was drafted into the Army during Vietnam, and served in the Army Reserves during the 1980’s and 1990’s.  And, of course, our son Noah enlisted in the Marine Corps and this week our son Jonah was commissioned as an armor officer in the United States Army.  The military isn’t all that we are however, and none of us, as yet, have made it a career, but our service is a part of our history and knowing our story, as a family, helps us to understand who we are.

The same is true for us as members of God’s family.  Knowing where we came from and understanding the service and the mission of our historical family members helps us to better understand our service and our mission in this generation.  We begin this morning, as we often do, in the Old Testament as we rejoin Moses as he tends sheep in Midian, forty years after he murdered a man and fled Egypt. (Exodus 3:1-15)

3:1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”

12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, youwill worship God on this mountain.”

13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

14 God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’”

15 God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’

“This is my name forever, the name you shall call me from generation to generation.”

First, since I began by talking about military service, it is important to note that Moses was drafted.  Moses had no reason to return to Egypt, he had no desire to return to Egypt, and in fact, since he was wanted for murder in that place, he had every reason not to return to Egypt.

But God had other plans.

After all the persuasion and arguing, God sends Moses to the enslaved people of Israel in Egypt with a message of physical and spiritual freedom.

And then, in Matthew 16:21-28,

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their lifewill lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

Several times we are told that Jesus didn’t really want to go to Jerusalem because he knew that he would suffer and die when he did.  But, like Moses, Jesus knew that going to Jerusalem, and suffering many things, was all a part of God’s plan.  Jesus even rebukes Peter for encouraging a selfishness that would choose safety over obedience to God.  Jesus knew that God was sending him to fulfill the promises of scripture and turning away from that responsibility would be the same as open rebellion against God.

So, what does any of that have to do with us?

The stories of Moses and Jesus both point to our need for obedience to God and to the mission and ministry that God has given to the church, and to us, today.  In Romans 12:9-21, Paul explains, in part, this way:

Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud but be willing to associate with people of low position. Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

21 Do not be overcome by evil, but overcome evil with good.

If we boil it down, in Exodus, God said to the people of Israel, “I am sending Moses.”  In Matthew, God said to the world, “I am sending Jesus.”  And to everyone, everywhere, following the resurrection and Jesus’ return to heaven, God said, “I am sending my church.”  To us, God says, “I am sending you.”

Moses was sent to bring freedom to the captive people of Israel.

Jesus was sent to bring freedom from sin and death to the world.

And we are being sent to share the Good News, to tell the world the story of freedom, and to continue the work that Jesus began.  To heal the sick, bring freedom to the captives, feed the hungry, clothe the naked, cling to what is good, be devoted to one another in love, live lives of humility, joy, hope, patience, and faithfulness, bless those who persecute you, rejoice with those who rejoice, mourn with those who mourn, and live in peace with everyone.

We are called to be agents of mercy, love, and peace to all people regardless of color, nationality, or politics. 

We are called to love our enemies as well as our friends and neighbors.

This world will never be perfect until Jesus returns to make things right, but until then God has sent his people to make the world a better place through the power of forgiveness and love.

This is how you fit into our family history:

Moses didn’t want to go to Egypt, but he went because God sent him.

Jesus didn’t want to go to Jerusalem, but he went because God sent him.

Now, God is sending you.

God is sending each of us into the world to make the world a better place, a more loving place, a more perfect place than it was before.

God is sending you.

What will be your answer?

 

 


 

You can find the video of this worship service here:https://youtu.be/appinGvuNoA

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


 


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Crisis Fatigue

Crisis Fatigue

I have compassion fatigue.

Or at least something like it.

For anyone who might be unfamiliar with the term, compassion fatigue is the name given to describe the limited human ability to expend emotional energy.  Simply put, we can’t care about everything.  Ordinarily, you see compassion fatigue in those who work with hurting people to the extent that they seem to become senseless to the pain of others.  We see social workers to whom suffering children and families have just become numbers, or workers at the Social Security or unemployment office who close their eyes to the humanity in front of them. 

Some time ago, I experienced it when Patti and I chaired the church missions committee.  So many letters, cards, videos, and other requests for funds came to us through the church, and through the mail, that we simply couldn’t read them all.  The church had a limited budget and couldn’t give funds to even half of them.  Likewise, we had limited emotional energy, and we didn’t have the capacity to worry about the needs of every single organization that asked for our help.

Something similar is happening now.

We are surrounded by hurting, isolated, people.

The news is filled with an endless parade of crises.

Facebook and other social media outlets are filled with the reports of friends and family that are struggling.

And I find myself tuning out.

To be fair, I’m trying to be selective.

I don’t have the emotional energy to care about everything.  There is so much going on that I don’t have the time to focus on the myriad of legitimate concerns that confront me.  I need to care, but I need to take care of myself and my family at the same time.

But sometimes I feel like I should care more.

There are so many important issues to confront.  Immigration, racial inequality, church finance, unemployment, mourning the loss of church family members, a divisive national election, a divided denomination, and the list just goes on and on.

And the elephant in the room is always COVID-19.  Every day I think about it.  It has changed the way we live, the way we work, the way that we associate with other, and the way that we are… permitted… to care for others.  This virus has changed the way that we do everything.  And, worse than that, it requires that we pay attention to it, to spend some of our emotional energy on it, constantly, every day.  We have to think about how often we go to the store, or how often we leave the house, or how many people we might come in contact with, or whether we have a clean mask to wear, and so on.  All day.  Every day.

And the emotional toll of that constant attention nibbles away at our compassion.

I feel it and I’m sure you do too.

We have a limited amount of emotional energy.  We simply do not have the capacity to care about everything.  And when our concerns, and our necessary attention to this virus is added to the constant parade of important concerns, we find ourselves unable to care about them all.

We just don’t have the time or the energy.

So sometimes I feel like I should be paying more attention to important issues that are facing our society, or our church, and I feel guilty when I don’t study them, and highlight them in my preaching or my writing. 

But I just can’t.

I’m sure that you may have felt something similar.  The Coronavirus is stealing from us.  Its constant demands for attention are stealing our emotional energy and our capacity to care.  But we can’t close ourselves off to the world.  We can’t allow ourselves to shut down emotionally.  We need to be conscious and aware of the emotional toll and take steps to protect ourselves.

Already, I’ve seen otherwise nice people post unkind, uncompassionate, and sometimes downright mean things on social media as they argue about politics, or race, or the coronavirus, or, well, you get the idea.  But in our fatigue, it’s all too easy to fall into the trap of becoming so focused on one problem, or one crisis, that we are unable to see how that focus causes us to mistreat others who are battling their way through a host of other crises.

I admit that I’m tired.

Whether you want to call it crisis fatigue, or compassion fatigue, or COVID fatigue, or something else, we need to admit that the continuing bombardment of urgent physical, social, and political disruptions is wearing on us.  And we need to take steps to protect ourselves.

If you have to, turn off the news occasionally.  Or take an extra day off.  Or turn off the internet for a day or two.  But do what you need to do to restore your equilibrium.  Recognize that you don’t have the emotional capacity to worry about everything at the same time.  Leave yourself some emotional space to care about the people closest to you so that you can reach out to your friends, neighbors, or coworkers when they need you. 

Take the time to rest both physically and emotionally.

Don’t feel guilty about taking a step back.  As they say in the airline safety briefings, “You can’t care for someone else, unless you take care of yourself first.” 

We need to care for ourselves so that we don’t lose our sense of compassion entirely.

We need to rest so that we will, as the Apostle Paul said in 2 Thessalonians 3:13, “…never tire of doing what is good.”


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Disconnected

Disconnected

August 23, 2020*

By Pastor John Partridge

Exodus 1:8 – 2:10       Romans 12:1-8                    Matthew 16:13-20

Have you ever watched the news and had to roll your eyes?

Occasionally, we watch people say things that make us roll our eyes and wonder how they can not know things that most of us would expect to be common knowledge.  We see middle class people who are so accustomed to driving a car, that they have no idea how to ride a city bus, city people who have absolutely no idea where the food in their grocery store actually comes from, elected officials who can’t pronounce “Marine Corps” or “Yosemite,” or who say things that make it abundantly clear that they have absolutely no idea how ordinary people live.  To be fair, we see this a lot in many different places.  The news media often says ridiculous things about people of faith because they have no real background in faith themselves, and it is common, even for people in the church, to misunderstand the lives, and the choices, of people in poverty simply because they have no experience with poverty themselves.  But in today’s scriptures, we see a vivid comparison of the disconnected and the connected, those who don’t understand, or misunderstand, and those who take the time to know the people around them.  We begin in Exodus 1:8 – 2:10, where we see the disconnection of Pharaoh from his slaves, as well as his daughter from her servants.

Then a new king, to whom Joseph meant nothing, came to power in Egypt. “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so, the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

2:1 Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket [the word used for “basket” here can also mean “ark”] for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So, the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So, the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, “I drew him out of the water.”

Pharaoh is fooled into thinking that Hebrew women give birth differently than Egyptian women either because he has no idea what women are like and had never really watched a woman give birth, and certainly because he has no idea that his Hebrew slaves are the same kind of human beings as the Egyptians that he knows.  Saying that Hebrew women give birth differently is silly, but the Pharaoh’s disconnection from the reality of the world around him allows an otherwise ridiculous explanation to pass.  Not long afterwards, we seen a similar disconnection between the Pharaoh’s daughter from the normal life of her people when, rather than wading into the water to retrieve the  basket that she saw at the edge of the river, she simply sends a slave to do it for her.  But at the same time, we see the connectedness of family when Moses’s sister follows his basked down the river, listens in to the conversation of princess as she discovers it, and steps in to ask if she can help to find a wet nurse for the baby.  But faith is about more than a connection to family and in Matthew 16:13-20 Jesus does two things to which we should pay attention.  First, Jesus knows that his disciples know things that he doesn’t and is intentional about staying connected.  Second, rather than criticize him for being different than the other eleven, Jesus praises and blesses the Apostle Peter because he is different.

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hadeswill not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will bebound in heaven, and whatever you loose on earth will beloosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus is deliberate and intentional in building connection with his disciples by asking them what they think and what they hear about him from others.  While many rabbis and teachers were likely to accept being put on a pedestal and separating themselves from their students, Jesus regularly takes the time to build connection between himself and his followers as well as to encourage that same connection between them.  And then there is Peter.  Throughout the New Testament, Peter is often seen as the person who says what others had the good sense not to say out loud, or to say things without really thinking them through but, in this case, because Peter is the guy who has always been unafraid to speak up, he is the first one who declares, out loud, that Jesus is the Messiah.  And when Jesus praises Peter’s boldness in speaking up, he is also highlighting the need for diversity and differences in the church.  That idea is explained and amplified by Paul in Romans 12:1-8, where he says:

12:1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with yourfaith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

Paul begins by reminding the people that our goal is to live our lives as a sacrifice and an offering, to God and we do that by living lives that are holy and which follow the teachings of Jesus and of scripture rather than following the distractions, fads, and popular behaviors of our culture when those behaviors are contrary to living a holy life.  After that, Paul immediately encourages us to also live a life of humility and connectedness so that we don’t think too much of ourselves, but recognize that we fit together, within the connected community of God, as pieces of a puzzle that fit together as one beautiful whole.  Just as Peter was different, but contributed a boldness that added to their community, each of us have gifts that we bring with us as we join together in community.  We all come from different families, different places, different schools, and have different expertise, we all have different abilities and different gifts, so that no two of us are the same.  But as we come together in community, we all add to the beauty of the connected whole, just as puzzle pieces of different shapes and colors fit together to make a beautiful picture.

The message of Jesus, and the message of scripture, has been a message of connectedness and diversity long before those things became popular cultural buzzwords in the twentieth and twenty-first centuries.  As we come together in the kingdom of God, we all “fit.”  We all have a place, we all have something to offer, and we are all needed.  No one is unnecessary, no one is unneeded.  All of us are called to be a part of this connected whole and excluding anyone is like finding a missing piece of a jigsaw puzzle.  Sometimes those puzzle pieces are oddly shaped, or colored differently, and maybe even a little… weird, but the picture is not complete without them.

Maybe you know someone who is struggling to find a place in the world.  Maybe you have a neighbor, or a friend, or a coworker, who feels as if they don’t “fit” in the world around them.

And maybe that person is you.

But whoever it is, please take the time to tell them this story.  All of us are different.  All of us have our own, unique, set of skills, gifts, and abilities and no matter how others might perceive us as being different, odd, or weird, there is a place for you in the kingdom of God, and in this church.

No matter how different, odd, or weird, we all fit in the jigsaw puzzle mosaic of God’s kingdom and that beautiful picture has an emptiness until you find your place in it.

There is a place for you here.

 

 


 

You can find the video of this worship service here:https://youtu.be/yErm-kDf2Qw

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Finding Meaning in Disaster

Finding Meaning in Disaster

August 16, 2020*

By Pastor John Partridge

Genesis 45:1-15         Romans 11:1-2a, 29-32                     Matthew 15:21-28

Can any good come from the chaos and loss of life caused by the Coronavirus?  Yes.

But, how does a disaster that destroys lives, end up saving lives?

Before we think about today, let’s go back a hundred years or so.  When the HMS Titanic sank on April 15th, 1912, 1500 lives were lost and newspapers around the world carried stories about it under gigantic, bold print headlines that filled most of the space above the fold of the paper.  It was a terrible tragedy and one of the greatest maritime disasters in all of history.  But as bad as it was, that disaster has saved the lives of a great number of people in the hundred years since it happened. 

So, how does a disaster save lives?

In the case of the Titanic, the news was so big, and so bold, that many things changed quickly and many more over a longer period.  First, while radio was only an experiment at the time of the Titanic sinking, and only a few ships were equipped with them.  And, while the USS Californian, which was the closest ship to the Titanic at only 20 miles away, had one of the new wireless transmitters, they only had one radio operator who had gone off-duty and to bed before the Titanic sank. 

Because of the sinking of the Titanic, radio use was regulated so that all ships would have radios and that they would have trained operators around the clock.  Further, the radio act of 1912 required that any ships receiving, or observing, a distress call, immediate attempt to render aid.  The Titanic sinking also led to requirements that life jackets be available for every passenger, that every passenger receive training in what to do and where to go in the event of an emergency, that crews be trained in the use of emergency lifeboats, and that each ship should carry enough lifeboats to carry every passenger and crew.  And those were just the things that happened quickly.  Over the long-term, the designs ships everywhere were changed to make them safer, particularly considering the things that failed to save the Titanic.

And with the story of the Titanic in our minds, rewind history even farther to the story of Joseph in the Old Testament that we find in Genesis 45:1-15.  Although the entire story of Joseph is an incredible tale, and although I am enormously frustrated that our lectionary has skipped from the beginning of the story that we read last week to the very end of the story this week, there is still much to be learned.  To catch us up, after Joseph was sold to Midianite merchants by his brothers, he was taken to Egypt, sold as a slave, falsely accused, imprisoned by that false accusation, and then rose a position second only to the Pharaoh of Egypt when God allowed him to interpret the nightmares that had been sent by God to plague the sleep of the Pharaoh for nights on end.  That dream told of a coming famine that would devastate the land, and Joseph’s interpretation, and his administration, allowed Egypt to store enough food to survive.  And then, during the famine, Joseph own brothers, the same ones who had sold him into slavery, travelled to Egypt to beg for food.  But when they stood in front of the administrator to beg for food, they unknowingly stood in front of their brother Joseph who had been so changed by the passage of time and the culture of Egypt, that none of them recognized him.  And then, after torturing them enough to make them bring his brother Benjamin on a second visit, Joseph reveals himself to them.

45:1 Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So, there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.

Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.

“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks, and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.’

12 “You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly.”

14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

Considering our present situation, I want to point out that despite the betrayal of his brothers and many years of slavery, abuse, and imprisonment, Joseph doesn’t hold a grudge.  His brothers are understandably terrified that, because Joseph is now the second most powerful person in Egypt, that he will take his revenge upon them.  But he doesn’t.  But despite the terrible things that happened to him, Joseph learned from his experiences.  Second, Joseph’s closeness with God was the one thing that made it possible for him to see what the Egyptians could not.  It was Joseph’s relationship with God that allowed him to interpret Pharaoh’s dreams and that, in turn, led to Joseph’s appointment as the overseer of all Egypt, their food production, storage, preparations for, and management of the nation to navigate through seven years of prosperity and seven years of famine.

In an entirely different story found in Matthew 15:21-28, we see a similar vision of the world as Jesus meets a Canaanite woman with a terrible problem.

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

23 Jesus did not answer a word. So, his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”

25 The woman came and knelt before him. “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes, it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

This story is unusual because while we often think of Jesus, as we saw in the feeding of the five thousand (or fifteen thousand),  as being always being ready and willing to help people, in this story, Jesus tries really hard, three times, to make this woman go away.  At first, Jesus completely ignores her, but the disciples urge him to send her away because she is being a nuisance.  And so, with their encouragement, Jesus tells the woman that he was sent to care for the Jews who had been lost to God and that taking care of foreigners was not his job.  But even that did not dissuade her, and so Jesus tells her, quite clearly, that she is not his priority because it wouldn’t be right to take something away from God’s people and throw it to the dogs. 

But this is where the woman demonstrates that she sees the world differently than most other people.  Rather than thinking of God, and God’s power, as a finite and limited resource, the Canaanite woman sees God as infinite and that the healing for which she asks is of no more value to God than the crumbs that fall from a rich man’s table.  And it is this understanding, and this faith in God, that leads Jesus to heal give the Canaanite woman what she wanted, and he heals her daughter, from a distance, without ever meeting her.

Both Joseph and the Canaanite woman were blessed by God because they saw the world through a lens of faith in the power of God.  It was the Canaanite woman’s vision and faith that allowed her to see God’s power, and see Jesus, in a different way and that vision, and that faith, was rewarded.  It was Joseph’s vision and faith that allowed him to see what the Egyptians and all their wise men could not.  And it was that vision and faith elevated him to one of the most powerful positions in the ancient world, allowed him to guide Egypt, one of the world’s greatest super powers, through a time of great crisis and, at the same time, rescue family, and God’s promises to Abraham, Isaac, and his father Jacob, and lay the groundwork for the protection of the future nation of Israel until it had grown enough, eight hundred years later, to survive on its own.

Watching her daughter suffer from an incurable demon possession year in, and year out, must have been incredibly difficult for the Canaanite woman.  Obviously, being betrayed by his own brothers, and enduring years of imprisonment and slavery had to be agonizing.  But it was their vision and faith in God, through those difficult circumstances, that allowed them to receive the blessings of God and overcome those circumstances.

And that brings us to our present, twenty-first century crisis during this global Coronavirus pandemic.  As we are enduring these difficult circumstances, these stories from scripture call us to examine ourselves.  We should be asking ourselves, at least these two questions: 1) Do we have the kind of vision and faith in God that Joseph and the Canaanite woman had?  And, 2) What is God what is God showing us in our present circumstances, what is God calling us to see in the world around us, that the world is missing?  How should we see the world, our community, our neighbors, our friends, and the people around us, that we can only see through the lens of faith in the power of God?

Let us pray that we will see the vision that God is revealing before it is too late.

Have a great week everybody.

 

 


You can find the video of this worship service here:https://youtu.be/vJmCWUfz4TQ

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Brotherhood and Betrayal

Brotherhood and Betrayal

August 09, 2020*

By Pastor John Partridge

  

Genesis 37:1-4, 12-28            Romans 10:5-15                     Matthew 14:22-33

  

The news makes me sad.

Whether I watch the evening news on television or read it on my computer, in recent months the news just makes me sad.

While our news has almost always been dominated by bad news rather than good news, it seems that, lately, the news stories that we see, and read, are either reporting on, or contributing to, a sense of division within our nation.  We seem to be increasingly divided between white and black, between Christian and non-Christian, religious and non-religious, Republican, Democrat, Libertarian, (and whatever else), Conservative and Liberal, masks and no-masks, face-to-face school and distance learning, and on and on it goes.  Things have gotten so bad that it seems like our only options for peace are to only associate with the shrinking number of people who agree with us on everything, or to become media hermits that just start to tune the world out and increasingly retreat into a tiny, quiet world of our own creation.

But are those our only options?

What should we, as individuals and as a church, be doing?

Does God want us to retreat from the world?  Or are we called to do something else entirely?

Let’s begin by returning to the story of Jacob, which has now leapt ahead in time as we hear the story of Jacob’s twelfth son, Joseph. (Genesis 37:1-4, 12-28)

37:1 Jacob lived in the land where his father had stayed, the land of Canaan.

This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate[a] robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

 12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied.

14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

So, Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.

19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver [about 8 ounces, about $195 at this week’s spot price] to the Ishmaelites, who took him to Egypt.

Joseph was obviously Jacob’s favorite.  He was, by far, the youngest child and was born to Jacob’s favorite wife, and Jacob gave Joseph a special robe of some kind.  This has been translated as a “coat of many colors” and in this reading it was translated as an “ornate” robe, but the truth is, the word that is rendered as “ornate” or “of many colors” is a word that is otherwise unknown to our modern Hebrew experts.  We don’t know what that word is, exactly, but whatever it is, the coat that Jacob gave to Joseph was special, it stood out, it marked him as the favorite, and it inspired and focused the pettiness, envy, and jealousy of his brothers to the point that they were willing to consider murdering him.  Reuben, the oldest, tries to calm his brothers enough to spare Joseph’s life and throw him into a cistern rather than kill him, and plans to return for him later.  But before he can, the rest of Joseph’s brothers decide to sell him to a caravan of merchants in their way to sell spices and other goods in Egypt.

Clearly, the bonds of brotherhood were betrayed and broken.

But, if you know anything at all about the story of Joseph in Egypt, this story in no way glamorizes that betrayal or the behavior of Joseph’s brothers.  Their actions are surprising, shocking, and become a cautionary tale to the world about the sins of hatred, betrayal, envy, and jealousy and the lifetime of danger, regret, and sorrow that flow from their actions.

In contrast, we can look at any number of stories from the life of Jesus but, for today, let’s look at Matthew 14:22-33, where Jesus and the disciples moving on after the execution of John the Baptist and Jesus’ feeding of fifteen thousand people (which is often called the “feeding of the five thousand.”  Remember that in that story, Jesus was trying to get away from the people to spend some time alone with God, and so after the people are fed, and finally go home, probably as evening and darkness approach, Jesus still wants to spend some time alone with God in prayer.

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water, and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

While, at first, this might not sound anything at all like the story about Joseph and his brothers, I want to think about the ways in which Jesus treats the people in this story, and in the story of the Jesus feeding the people who had come to hear him preach.  In every instance, Jesus treats the people in these stories with compassion, sympathy, and love even when the difficulties that the people found themselves in were caused by their own choices.  The people were hungry because they had traveled a considerable distance to see Jesus, stayed longer than they intended and, except for one young boy, did not bring anything with them to eat.  Peter was the one who stepped out of the boat, and it was Peter’s fear and lack of faith that caused him to sink, and yet, Jesus feeds the hungry people and he reaches out his hand and lifts Peter back into the boat.  The disciples, event the fishermen, are all afraid when they think that they see a ghost walking on the water, but Jesus soothes them and calls for them to take courage.  And, because of Jesus miracles, as well as his compassion, concern, and love for them, the disciples know that he must be the Son of God.

But how do we connect these dots?  What do either of these stories have to do with us, particularly in the twenty-first century, in the middle of a global pandemic, and a remarkably divisive culture war?

To connect those dots with today, I want to look at what Paul wrote to the church in Rome in Romans 10:5-15.  The church in Rome was a mixed-race church.  There were not only people who had come from all over the Roman Empire, there were a mixture of men and women, slaves, and free persons, as well as Jews and Gentiles who sometimes struggled to get along and find space for one another without the wrestling with the same kinds of jealousy and envy that Joseph’s brothers had felt.  And one of the things that they wrestled with, was how they should understand the laws of Moses and the writings of the prophets (what we call the Old Testament) and how the law applied to their lives in light of the ministry and teaching of Jesus Christ.  Paul says:

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

Paul explains that the shift from the prophets of old, to the teachings of Jesus Christ, was a shift in the way in which we seek righteousness.  Before, the pursuit of righteousness was an academic one.  We had to remember what all the rules were and how to follow them correctly.  But with the coming of Jesus, our pursuit of righteousness became an issue of the heart.  The word of God now lives in our hearts in such a way that we are saved by faith and express that faith by sharing it with others.  There is no longer a difference between Jews and Gentiles and, because Jesus saves everyone who puts their trust in him, neither group has an advantage over the other.

But Paul’s advice to those fighting against division wasn’t for them to take sides, or for them to retreat from the world, but to send them out into the chaos of the world to share the Good News of Jesus Christ with anyone and everyone who hadn’t yet heard it.

In a world filled with division, strained relationship, envy, arrogance, and chaos, the church, then and now, cannot retreat.  We must, as never before, move forward and share the good news.

Who do you know that needs to hear it?

 

 

 

 

 

Have a great week everybody.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Eulogy and Obituary for Ward M. (Bud) Tuttle

Eulogy for Ward M. (Bud) Tuttle

August 01, 2020

by Pastor John Partridge

 Almost exactly two years ago, many of us were in this same place as we remembered the life of Arden Tuttle and today, we are here to remember the love of Arden’s life, Ward M. (Bud) Tuttle.

As I spoke with Bud’s family this week, much as we did two years ago, much of our conversation revolved around travels and adventures.  And all our talking about travels and adventures got me to thinking about JRR Tolkien’s books, particularly “The Hobbit” which was recently made into several movie.  At the beginning of the story of “The Hobbit,” Bilbo Baggins, who is a hobbit himself, says,

“We are plain quiet folk, and I have no use for adventures. Nasty, disturbing, and uncomfortable things. Make you late for dinner!”

But, unlike Hobbits, some human beings seem to be born into a life of adventure and are just built for a life that is filled with them.   Bud Tuttle was one of those people.  Bud’s parents were travelers and, not surprisingly, when they did, Bud went with them.  And whatever happened on their travels together, the traveling, and the spirit of adventure that often found there, got into Bud’s blood.

But before we talk too much about Bud’s adventure, let’s go back closer to the beginning.  Bud was born in Knightstown, Indiana, and grew up on a farm.  In high school, Bud was small, and by small, I mean thin.  Really thin.  And when his mom gave him an ultimatum, to either play football in the fall or go with his friends and drive to California over the summer, Bud’s adventurous spirit won the day.  And, after high school, he found his way here, to Alliance, to study at Mount Union.

In 1948, while he was at Mount Union, he met Arden.  Now, understand that Arden was a looker.  When she arrived, it seemed as if every male on campus noticed her arrival.  She had 14 dates the first week, and Bud, who met her on her first day here, was one of them.  But although she was the center of attention and had plenty of men competing for her attention, Bud was the one, and she took the bull by the horns and told him that she loved him.  Maybe it was because rather than trying to impress her, Bud had spent their time together teaching her how to play bridge.

Soon after college, they were married, but then Bud was inducted into the Army, in the finance office, during the Korean Conflict, and Arden was by his side as he went to training and then stationed in Indiana, and later in Germany, while everyone else that Bud had trained with went to Korea.

In the story of “The Lord of the Rings,” JRR Tolkien wrote, “It’s a dangerous business… going out your door. You step onto the road, and if you don’t keep your feet, there’s no telling where you might be swept off to.”

And, before long, Bud and Arden were regularly being swept off down the road to all sorts of adventures.  They visited 103 countries on six continents and, of all the places that they went, London was far and away Arden’s favorite. (She visited there 15 times!)  Early on, Bud had also made it a goal to visit all 50 states, and he did, even if he had to drive several hours out of his way so that he could get out of the car, and add another state to his list.

And after that first date playing bridge in college, they loved the game together, and continued playing, often twice a week, and sometimes Bud would substitute for Arden and be the only man playing in the ladies’ bridge group.  Bud was a member of the Rotary club for something like 43 years, and over the years he also belonged to the Shriners, Indian Guides, Cub Scouts, Boy Scouts, and was a member of Alliance Country Club pretty much forever.  His children said that, as they were growing up, anytime there was a leadership position that came open in one of their youth organizations, Bud would step up and fill it.  And he was still doing that last year when I asked him to serve on a committee at church.  If it needed done, he did it; if it needed moved, he moved it.

If you knew Arden, you knew that she was not a fan of sports, but Bud was a different story altogether.  Despite taking a trip to California to avoid playing football, Bud was athletic and played basketball throughout high school, and somehow ended up on the football team anyway.  At one point he was the city champion ping-pong player, and we all know how much he loved to play golf.  He tried skiing in his 30’s but that experiment ended so badly that Bud not only never skied again, he could never really go bowling afterward either.  But, as much as Bud enjoyed athletic activities, he never much cared for, or participated in, any kind of exercise just for the sake of exercising.

Bud liked to watch sports as well as participate in them.  He was a big fan of the Ohio State, and the Cleveland Brown (at least in those unusual years when they were fun to watch), and no matter where their travels might have taken them, Bud always needed to know the score of the latest Mount Union game.  He played basketball with Jim, but when he attempted to play with his grandchildren, they were worried that it might just be too much for him and insisted that they play HORSE instead.  And, along those same lines, as much as Bud loved golf, everyone noticed that as his age began to catch up with him, the rules of golf began to, um, relax, a little.

And Bud’s love of competition didn’t stop at sports.  Their family was a family of games players.  They played all kinds of card games, and all kinds of board games, although Bud was not a fan of Risk and Arden did not like Monopoly.  And if Bud was alone, he challenged himself by solving jigsaw puzzles.  Not easy one, and as you or I would define them, not even hard ones.  But huge, ridiculously complex puzzles.  Puzzles with 10,000 pieces (seriously).  And even that wasn’t difficult enough for Bud, so he would work at those gigantic puzzles with specific rules that he made up to make them even harder, or he would turn the puzzles upside down and solve the blank side without the picture.  And woe to the poor unfortunate soul who might offer him help or assistance or dared to move the pieces because he seemed to know exactly where he had left every single piece.

But just as Bud grew up idolizing his father who travelled a lot, Bud’s children grew up travelling with Bud and Arden.  Whenever there were two or three weeks of vacation time, they would set out.  JRR Tolkien once said, “Home is behind, the world ahead.” And that could have described their family vacations.  At 6:00 am every morning they were on their way and would try to add a few new states to Bud’s list on every trip but would almost certainly stop at every tourist attraction and museum that had a sign along the road.  Sometimes they stayed at Howard Johnson hotels, but for two or three years, when Bud was the General Manager at a trailer factory, they would rent a trailer for their journeys. They drove to the New York World’s Fair in 1965, they drove to Yellowstone National Park with a playpen in the back of the car, and there was on time when Randy accidently leaned a folding chair against the side of the crank-up trailer, and it stayed there until they were preparing to pull out for the day’s journey when one of his brothers was cranking down the trailer, and it got jammed… and stuck.  That year, the rented trailer was, eventually returned, but not exactly in its original, undamaged, condition.

But Bud wasn’t all about work and competition either.  He was proud to be from Alliance, and he was proud of anyone who had come from Alliance.  When hometown boy, Len Dawson was scheduled to play in the first Super Bowl, Bud made sure that he sent Len a telegram to wish him luck in the game.  Bud also collected stories, and jokes (and occasionally his jokes were funny).  He liked listening to anyone who could tell a good story.  He knew a zillion of them and would tell them when the time was right, which was almost always.  One of his most famous stories was of a trip that he had made with a friend, in which they got lost in the fog in Tallahassee, and found themselves, as Bud would describe it, going “bumpity, bump, bump” down the stairs of the Florida state capitol building in their car.

And, even though they were separated by four or five states, Bud attended many of his grandchildren’s graduations and other events.  What’s more, Bud was always curious about the lives of his grandchildren, the events in which they participated, and he always remembered what they told him in every conversation, so that the next time he would ask how things went.

Despite his age, Bud was surprisingly good with new technology.  Better, in fact, than some people who are several decades younger.  Bud was pretty savvy on the computer, he printed all of his checks on his computer rather than write them by hand, he regularly used his Apple watch, and lately he has been participating, weekly, in the Rotary Club as well as his church Sunday school class via Zoom meetings.

In the last few years, Bud’s children tried to convince him to move to Atlanta to be closer to them but, not surprisingly, his roots here were just too strong.  His friends were here, his home… and his heart, were here in Alliance.

But finally, Bud has left his home and begun the greatest adventure of them all.  Truly, “Home is behind, the world ahead” and eternity awaits.

May those of us who remain behind be as faithful to our communities, to our churches, and to our families as Bud was.

Bon voyage, sir.  Clear skies and fair winds to you.  Fare thee well.


 

Obituary for Ward M. (Bud) Tuttle

Ward TuttleWard M. (Bud) Tuttle, age 91, of Alliance, passed away early in the morning on Tuesday, July 28, 2020 at Alliance Community Hospital.

He was born November 18, 1928 in Knightstown, Indiana to Benjamin and Fern (Dennis) Tuttle.

Bud graduated from Mount Union College in 1950 with a bachelor’s degree in Accounting and Finance. At Mount Union, he was a member of the ATO fraternity.

Bud served in the US Army from 1950 – 1952 and was stationed in Germany for part of his service.

He had a long career as a Finance and Accounting professional, holding management positions, e.g. Comptroller with Alliance Machine, ET Rugg Company and Northern Petrochemical. He then bought and operated Lake Cable Travel before selling the business and travelling the world.

Bud visited 6 continents, 103 countries and all 50 states. He also truly enjoyed being a parent and grandparent, playing golf, bridge and board games and gathering with his friends for Wednesday dinners and Monday coffee. He also was an avid sports fan supporting Mount Union, Ohio State, and the Cleveland Browns.

Bud was married to Arden E. (Davis) Tuttle, his world-travelling partner, for 68 years before her passing in 2018.

Bud was a member of Christ United Methodist church. He was very active in the Alliance community life. In 2009, Bud and Arden were awarded the Alliance Mayors Citizenship award for continuous involvement in the Alliance Community. Some of his civic memberships included Rotary, Shriners, Indian Guides, and Cub and Boy Scouts. He also was a long-time member of Alliance Country Club.

Survivors include : 3 children in Atlanta, Ga – Jeff Tuttle, Jim (Beth) Tuttle and Joyce Tuttle and 1 son in Columbus, Indiana – Randy (Edna) Tuttle; Brother, Robert (Marilyn) Tuttle of Harrisburg, Virginia; and 7 grandchildren, Josh Tuttle of State College, Pennsylvania, Jaime (Martin) Gutfeldt of Chicago, Illinois, Ben Tuttle of New York, NY, Courtney Tuttle of Atlanta, Georgia, Cristy (Derek) Hanke of Columbus, Indiana, and Megan and Bryan Tuttle also of Columbus, Indiana.

Calling hours will be held at 11:00 a.m., Saturday, August 1st at Cassaday-Turkle-Christian Funeral Home. Interment will be at Fairmount Memorial Park.

Arrangements are by Cassaday-Turkle-Christian Funeral Home, 75 S. Union Ave., Alliance, OH 44601.

Church Can’t Save You

Church Can’t Save You

August 02, 2020*

By Pastor John Partridge

 Genesis 32:22-31                   Romans 9:1-5             Matthew 14:13-21

 

It seems like everyone is always looking for the easy way out.

You can’t blame us.  Easy always seems better than hard.  But often, the only way to get from “worse” to “better” is to travel down the hard road.  If you want to be an accountant, an engineer, or a nurse, there’s no easy way that doesn’t involve going to college.  And, if you want to be a doctor, then the only path that gets you there goes through medical school and some grueling years as an intern and a resident.

But that doesn’t stop us from trying.

As we do battle with the Coronavirus, we know that developing a new vaccine from scratch typically takes five to ten years.  We also know that there has never been a successful vaccine against any of the other viruses in the coronavirus family.  But a vaccine is the “easiest” path forward that most of us can see, so we’re going to spend a lot of time, money, and effort in hopes that our best doctors and scientists can do what’s never been done before.  And others are pinning their hopes on a variety of unproven drug therapies that might work, that might not work, or that might be more dangerous than the virus they’re trying to fight.

But, as is often the case, the easy way, may not be the best way.  In fact, the easy way, may not get us anywhere near our intended destination.

And the same is true in the spiritual world.  The easy road may not lead us to the place we had hoped.

But before we get to that, let’s go back to the story of Jacob, and rejoin his story as he prepared to meet his long-estranged brother Esau, from whom he stole his father’s birthright. (Genesis 32:22-31)

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”

27 The man asked him, “What is your name?”

“Jacob,” he answered.

28 Then the man said, “Your name will no longer be Jacob, but Israel, [Israel means “struggles with God”] because you have struggled with God and with humans and have overcome.”

29 Jacob said, “Please tell me your name.”

But he replied, “Why do you ask my name?” Then he blessed him there.

30 So Jacob called the place Peniel, saying, “It is because I saw God face to face [Penial means “face of God”], and yet my life was spared.”

31 The sun rose above him as he passed Peniel, and he was limping because of his hip.

 God appears to Jacob in human form (which, in theological language, is called a theophany).  All night long, Jacob wrestles with God and, in the morning, demands a blessing from him.  Because of our understanding of the events of the New Testament, the name that we usually use for God in human flesh, is Jesus.  So, if you want to bend your understanding of time and space a little bit, we might think that Jacob spends the night wrestling with Jesus.  And, if you think that’s impossible, consider John 8:56-59 where Jesus argued with the leaders of his church saying:

56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

 In any case, Jacob wrestles with God, receives God’s blessing, and is given the name, Israel, or wrestles with God, that will remain with his family for thousands of years.  Then, in Matthew 14:13-21, Jesus performs miracles as a sign that he is the fulfillment of that blessing, and the fulfillment of the messianic prophecies of the Old Testament, and one of those is the spectacular moment when Jesus feeds ten to fifteen thousand people, possibly more, with the contents of one small boy’s sack lunch.  This story begins immediately after the execution of Jesus’ cousin, John the Baptist.

13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

16 Jesus replied, “They do not need to go away. You give them something to eat.”

17 “We have here only five loaves of bread and two fish,” they answered.

18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

In the gospel stories of his miracles, Jesus demonstrates his command and authority over time and space, over the wind, rain and weather, over disease, demons, and death, and, in this story, over the laws of matter itself.  The contents of a small boy’s lunch, five small loaves of bread (probably small flat breads like a pita) and two fish are multiplied to feed five thousand men, and all the women and children that had come with them.

And so, as we come to church, we often arrive at the belief that everyone who believes the story of Jesus, is adopted into the family of Abraham, Isaac, and Jacob and, like the people of Israel, we inherit the blessings of God.

Not so fast.

Let’s not be too hasty.

It was exactly that line of thinking, in the time of the disciples, that led the Apostle Paul to weep over the Jewish people of Israel.  In Romans 9:1-5, we hear him explain it this way:

9:1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship, and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.

Paul says that he weeps over the people of his own race, the people of Israel, who are, as we know, the genetic and philosophical descendants of Jacob and the inheritors of his blessing.  But Paul’s grief was that the people believed that this was all that was necessary.  They believed that being the heirs of Abraham, Isaac, and Jacob was enough. 

But it wasn’t. 

Even though Paul was the ultimate Jew, who was born into the right family, who followed all the right rituals, who went to all the right schools, and had all the best teachers, Paul knew that his genetic lineage was not enough.  Paul knew that the Jews of his day were excluding themselves from God’s kingdom and from God’s blessing by their failure to believe, and to follow, Jesus Christ.  As evidence, Paul points to Isaac’s half-brother Ishmael and, by inference, to Jacob’s twin brother Esau.  Even though they were genetically connected to Abraham and to Isaac, the blessing of God did not automatically flow to them.  Even though Ishmael and Esau believed in God, they did not follow God in the way that Isaac and Jacob did, and so, God’s blessing did not come to them, or to their families, in the same way.  And Paul says that this same rule applies to all the Jews when it comes to their belief in Jesus.  Paul’s message is that the promise of God does not come to us because of our family ties, or our genetics, or our church membership, but only to those who choose to accept the gift, follow God, and live a life patterned after that belief.

In more modern language, we need look no further than Billy Sunday, a professional baseball player and internationally known evangelist of the early 20th century, who said,

 “Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile.”

Just as Ishmael and Esau walked away from God’s blessing, Paul wept as he watched his own Jewish race, whom he loved more than life itself, walk away from the blessings of God because of their failure to accept, and follow, Jesus.

And Paul’s message for us is pretty much the same.  We aren’t saved because our family was saved.  We aren’t saved because we believe in God, or because we go to a Bible believing church, or because we believe that Jesus was a real person, or because we believe that the stories in the New Testament actually happened.  We are saved, and we receive the blessings of God, because we have put our full faith and trust in Jesus, and allow that faith to change the way that we live our lives, as we pattern our lives, our behavior, and our actions after the life and the teaching of Jesus.

So yes, church is important.  And yes, I am convinced that every person who believes in Jesus must belong to a fellowship of Christian believers (whether you call that a church or not).  But going to church is not the easy way out.  Going to church will not save you no more that going to a garage will make you an automobile.

Each person must put their full faith, and trust in Jesus, and then live a life that reveals Jesus to the world around them.

That is not always going to be the easiest path.  But it’s the only path that leads to the destination that matters.

 

 

 

Have a great week everybody.

 

 


You can find the video of this worship service here: https://youtu.be/vElLkqp1aZ0

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Investing, Fraud, and Weakness

Investing, Fraud, and Weakness

July 26, 2020*

By Pastor John Partridge

 

 

Genesis 29:15-28                   Romans 8:26-39                     Matthew 13:31-33, 44-52

 

Have you ever been ripped off?

Have you ever gotten home before you figured out that someone gave you the wrong change?

Have you paid for something that turned out to be a lot less than what was advertised?

But what if you spent seven years of your life investing in your future, and suddenly discovered that your broker had taken your money?  Or of you bought a house and, after you took out a mortgage, and the closing was signed, they gave you the keys to different house?  Or, the car dealer gave you an uglier car than the one you paid for?  You get the idea.  This fraudulent tactic has been used so often over the years that it has a name, bait and switch, and is specifically illegal in most states.

And this only gives us a taste of the anger and betrayal that Jacob must have felt when his uncle, a beloved family member, robbed him of seven years of his life.  We read that story of love and betrayal in Genesis 29:15-28.

After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.”

16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah had weak eyes, but Rachel had a lovely figure and was beautiful. 18 Jacob was in love with Rachel and said, “I’ll work for you seven years in return for your younger daughter Rachel.”

19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.

21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.”

22 So Laban brought together all the people of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant.

25 When morning came, there was Leah! So, Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”

26 Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. 27 Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”

28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her attendant. 30 Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.

Jacob invested seven years of his life working, and waiting, for the love of his life.  He loved Rachael so much that seven years of his life seemed to fly past.  Can you imagine?  Most people today can barely imagine an engagement that lasts for more than six months.  I’ve known a few people who waited a year or two so that they could wait in line for the specific venue that they wanted for their perfect storybook wedding, but can you imagine waiting, and investing seven years’ worth of your labor, for the woman of your dreams?  And then, on the day after your wedding, discovering that the woman you married, isn’t the woman that you wanted?  And to make matters worse, even though you finally get the one you want, you end up working another seven years to pay for the wedding.

Jacob had to have been beside himself with fury, anger, and frustration.  Sure, Laban tried to explain it all away by saying that it was customary to marry the eldest daughter first.  But regardless, this still must be one of the most well-known cases of bait and switch in the history of fraud and bad deals.  Not surprisingly, after this moment, despite being his father-in-law, Laban is no longer a beloved member of Jacob’s extended family.  After this, Jacob begins to plan his departure as well as how he will take as much of Laban’s wealth with him as he can when he leaves.

Clearly, this is a story about fraud, betrayal, and bad investing (although, in the end, Jacob did get to marry the woman of his dreams).  But it serves as a contrast to the investments that we make in the kingdom of God.  In Matthew 13:31-33, 44-52 Jesus tells several parables that all connect to the value of faith, and the value of investing in God’s kingdom, along with a warning or two.

31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

 44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

 47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

Jesus explains that joining the kingdom can be thought of in a transactional sense.  We are buying into the philosophy, understanding, habits, and values of the people of God and when we buy in, we spend ourselves, we spend our time and effort in new ways and in new places that are, or at least should be, less focused on self, and focused instead on the good of the kingdom.  But that investment brings returns.  Jesus compares it to planting a mustard seed, which is tiny and not much bigger than a grain of table salt.  But that tiny seed grows into a plant that can be the size of a tree.  If you’ve ever baked bread, you know that it doesn’t take much yeast to bake a lot of bread.  But while only a little bit of yeast is needed for many pounds of flour and other ingredients, those ingredients won’t make bread without it.  Some treasure, Jesus says, is so valuable, that even if we sell all that we possess to buy it, we still come out far ahead of where we were before.  Imagine selling everything you had to buy a million-dollar home, because you knew that there was a hundred-million-dollar treasure buried underneath.  That’s the picture that Jesus paints for us as we struggle to understand the value of our membership and participation in the kingdom of God.

But there’s a warning in this message as well.  Jesus says that just as fishermen sort through their catch to save the good and valuable fish, and throw back the worthless ones, this same sort of thing will happen in God’s kingdom.  At the end of time, the people of the earth will be sorted.  The good and valuable people will be saved, and the worthless and evil ones will be thrown into the fire.

But, while that all makes sense on one level, on another level when we hear stories about judgement we begin to worry that we’re going to spend our entire lives trying to get things right, and trying to invest in the right things, and trying to follow the teachings of Jesus, and still get it wrong and end up on the wrong side of the judgement.  But our fears on that account are unfounded because that’s not the way that it works.  As long as we are genuine in our faith, and are trying our best and are not just selfishly ignoring God’s instructions whenever it is inconvenient, then God will not only walk with us on our journey, but will help us to make better decisions and support us when our human strength fails.  This is how Paul explains it in Romans 8:26-39:

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

When we feel beaten down, emotionally, and physically worn out, destroyed, drained, and helpless, Paul reminds us that a part of the package that came with our investment in the kingdom of God is that we are never alone.  We are never alone with our grief, never alone with our pain, or our fear, our suffering, our struggles, or our weakness.  When we struggle, or when we are weak, worn down, and exhausted, whenever we reach the end of ourselves, the Spirit of God is there to help us.  Even when we are distraught, confused, and in such emotional turmoil that we can’t even express ourselves in words, our groans, our weeping, and our tears, are translated by the Spirit and lifted to God as prayers for us and those we love.  We may not have the words, but God hears our cries, and understands.

But not only does God understand our pain, God is constantly working for the good of his people.  God has not only called us to follow him, but he is shaping us, and molding us, into the image of his Son, Jesus so that we might become like him.  No matter what enemy, beast, bully, person, pandemic, power, or politician stand against us, God is on our side.  And if God is on your side, there is nothing else that you need to worry about.  No matter what accusations might be thrown against us, God is the final judge.  It is God who, through his Son, Jesus Christ, redeemed the world, and it is Jesus who speaks to God on our behalf.  No one, no trouble, no hardship, no persecution, famine, poverty, danger, or violence can ever separate us from the love of Jesus Christ.  No one.

No matter what we face, because we stand with God, we are conquerors through him, and through his love for us.

Our bargain with God is not the fraudulent kind of bait and switch deal that Laban made with Jacob. 

We needn’t worry that we will spend decades investing in our eternal future only to have God betray us and pull the rug out from under us.

Jesus’ parables help us to understand that even if we choose to see our relationship in a transactional sense, and it is far more than that, that transaction is an incredible bargain.  What we get, in exchange for “buying in” to the philosophy, understanding, habits, and values of the people of God, is far more that we could ever ask, or imagine.  Our return on investment, if you will, is many hundreds, thousands, or millions of times greater than anything we could ever do, or spend, in return.

God is always for us.

God is always with us.

God is always working toward what is best for us.

God is always shaping us to become more than we are, and more like Jesus.

And because we are justified by God, through his son Jesus Christ, we have no fear of fraud or bait and switch and no fear of God’s judgment.  We need not even fear our own weakness.

Because of our investment in the kingdom of God, we are more than conquerors.

And nothing in all of creation, can separate us from the love of God, in Christ Jesus our Lord.

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/NOnfHIyrLBc

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.