A Tithe of Time

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A Tithe of Time

May 2024

By Pastor John Partridge


What exactly is a “tithe?” It’s a church word that we sometimes use withing the community of faith, but which rarely gets used anywhere else. Strictly speaking, a tithe means “a tenth.” In the Bible, Israel was called to give God one tenth of what they had earned and that tenth supported the temple, the full-time priesthood, and some additional funds for widows, orphans, and other charitable needs of the community. Tithes were commanded and expected, though this is one of the very few, and perhaps the only, command God gave to Israel that has no punishment for failing to comply. But it is also the only place that God challenges us to test him, saying, “Test me in this and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” (Malachi 3:10). Incidentally, gifts that went beyond ten percent, are what were called “offerings” to God.

But what money isn’t the only thing that we can tithe because money isn’t the only thing that God gives to us. Of course, money is one of the easiest things to quantify, that is to count, but our net worth, or our gross (not net) annual income is not the only gift that we get from God. Of course, we no longer sacrifice children, and we aren’t expected to give God our firstborn to serve the church, but what about time? God give us time and the time that we have is certainly a gift, so why don’t we think about giving our time back to God? If we dare to think about it that way, a tithe of our time is a lot. A tithe of our time would be giving one day in ten to God. Or even if we thought of it in terms of workdays, that’s one eight-hour day every two weeks. Then again, giving a tenth of our time to God wouldn’t necessarily mean working at the church for eight hours twice a month. It could look like something else.

It might look like sabbath rest. God invites us to rest from our labor once every seven days, to relax and restore us physically, mentally, and spiritually. In that way, we could give a part of our tithe to God just by showing up to church once per week, but also by not filling up the rest of our day with stuff that isn’t restful or that doesn’t honor God. It might be joining a Bible study, a Sunday school class, choir, volunteering for a committee or a work project, or something else in the life of the church.

It might look like an occasional mission trip, or volunteering for Habitat for Humanity, or in Scouting, the homeless shelter, community food pantry, the Alliance of Churches bread ministry, or other places where we can serve God by serving others whether that involves physical labor, or visiting folks in the hospital, writing cards to shut-ins, or answering phones at a suicide hotline.

You are allowed to use your imagination. But if God has given us gifts of time, talents, skills, and abilities, as well as intelligence, education, and money, how will we give back a tenth of what he has given to us?

Blessings,

Pastor John


Ownership. Relationship. Commitment.

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Ownership. Relationship. Commitment.

April 28, 2024*

By Pastor John Partridge

John 10:11-18                        Acts 4:5-12                 1 John 3:16-24

Have you ever driven a rental car? You can never be too sure about rental cars because, although they are usually new, people often drive them in ways that you would not drive your family car. I’ve heard stories about rental cars being destroyed because there are often no repercussions if you pay for the insurance in advance. Military vehicles are often in a comparable situation, although destroying them is punishable, it is not all uncommon for young soldiers to take vehicles off-road, bury them to the axles in mud, or worse, and just generally drive them… shall we say… harshly. Though in some cases, the motor sergeant is going to own you for a while.

There is a saying, “Drive it like you stole it” that might be applied to both rental cars and military vehicles. At the heart of this discussion is the issue of ownership. Ownership of the car makes a difference. If those same young soldiers spent several years working at the local fast food franchise to buy their own car, and then did a lot of their own labor to fix it up and add after-factory accessories and bling to it, the odds are good that they would drive that car in a vastly different way than a rental car or military motor pool vehicle.

Ownership makes a difference in many things. And it is that principle that we find at the core of our story this morning in John 10:11-18 when Jesus says…

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Jesus said, “I am the good shepherd” and not a hired hand. The difference between the good shepherd who lays down his life for his sheep, and the hired hand who runs away and allows the flock to be scattered, is ownership. The flock belongs to Jesus, and not only does he protect it and preserve it with his life, but he has a relationship with his sheep. He knows everything about his sheep, and they know him. And because they know him, and they trust him, they listen to his voice and follow his commands. And that illustration is accurate. Before we went into ministry, Patti and I had seven acres and, at one time, two sheep. Every day I let them out of the barn in the morning and they ran out to the pasture to graze. But every evening I opened the door to their stall, and then the barn door, and as soon as I called them, they ran in. If it was anybody but Patti or I, they didn’t come because they didn’t know them.

Ownership, and relationships, make a difference.

And so, when Peter and John are detained, if not arrested, and brought before the elders to make an accounting for the lame man that they healed at the temple gate, they don’t take the credit for anything, but instead point to the good shepherd. Let’s read the story in Acts 4:5-12:

5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander, and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected, which has become the cornerstone.’

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Peter and John knew the good shepherd and had a relationship with him. And so, as his followers, or as John Bunyan said it in Pilgrim’s Progress, as under-shepherds, they knew from where their authority and power had come and gave credit and testimony to Jesus for the healing of the lame man who had begged at the gate to the temple.

But why? And why does knowing why matter to us? And how does knowing inform us, and instruct us, about how we should live our lives today? The Apostle John understood that these are legitimate questions, and they were questions that the church was asking two thousand years ago just as we ask them today. And that’s why we find John’s answer to the first century church, and to us, in 1 John 3:16-24, when he explains that…

16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

Jesus said that he was the good shepherd, because the shepherd has ownership of his sheep, and is willing to lay down his life to protect them. Jesus did just that. He laid down his life so that we could be rescued from sin and death. Building on that, John makes the point that if Jesus laid down his life for us, then we should be ready to lay down our lives for our brothers and sisters. If the followers of Jesus Christ are blessed enough to have money, cars, houses, and other material possessions, and have no pity for brothers and sisters that are in need, then how can we believe that the love of God is in them at all? Love, John says, isn’t about the words that we say, but in the actions that we take. Love isn’t saying that we care about the poor, or giving speeches about how much we love them. Love is making sure that they have food, clothing, and a place to live.

John says that “the one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.” If we love God, if the Spirit of God truly lives in us, then we will keep God’s commandments, do the things that God asks us to do, and love the people around us in the way that Jesus loved them. The abridged version is that if we truly believe, then we will use what we have, to take action and love the people around us by caring for their needs.

Jesus is the good shepherd. He has ownership and is not a hired hand, so he was willing to lay down his life for his sheep. But a good shepherd also has a relationship with their sheep. He knows them, and they know him. And because we have a relationship with Jesus, as our good shepherd, we have made a commitment to follow him, to obey him, and to love the world the way that Jesus loved.

Love is not words; love is an action.

How will you show the people of your community the love of Jesus today?

That is a question we should ask ourselves every day, and every time we see people who are struggling.

How will we show them the love of Jesus today?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

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Hope for the World

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Hope for the World

April 21, 2024*

By Pastor John Partridge

Luke 24:36b-48                     Acts 3:12-19               1 John 3:1-7

The question that we asked last week was “What comes next?” And we asked what we were supposed to do with what we had learned from the stories that we read during Lent and about the death and resurrection of Jesus Christ at Easter. And although we looked at some examples of what the disciples did, and, I hope, better understood what God commands us to do with the story of the resurrection and the message of the gospel, there is another question that was left unanswered. And the unanswered question is… why.

Why does God call us to share the good news of Jesus Christ? Why are we supposed to share our stories and the stories of scripture? Why are we commanded to inconvenience ourselves by having uncomfortable conversations about eternity with our friends, family, and people everywhere?

And so that’s the question that we’re going to dig into this morning, but, to do that, we are going to start in the same place that we started last week, and with the same story, but this time reading from the gospel of Luke, instead of the gospel of John that we read last week. We begin with what should be a familiar story in Luke 24:36b-48, which says…

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things.

Just like we heard last week, Jesus begins his time with the disciples by saying “Peace be with you” just because, knowing full-well that Jesus was dead, seeing him appear in the middle of the room scared the dickens out of them and everyone thought that he must be a ghost.  But Jesus calms them down, allows them to touch him to understand that he is both alive and solid, and even eats in their presence because, I suppose, logically, dead guys and ghosts don’t eat. But then Jesus gets to the important stuff and reminds them that what they have seen in his death and resurrection is nothing less than the fulfillment of dozens of ancient prophecies that they had all read in the Law of Moses, in the writing of the prophets, and in the Psalms. Jesus connected the dots between what they knew about the scriptures, the promised Messiah, and what they had seen in Jesus so that they understood that he was indeed the Messiah that Israel had been promised.

And then Jesus answers the “so what” question. Jesus says that the next step that must come, the next thing that must happen after the arrival of the Messiah, is that people need to repent and be forgiven of their sins, and the good news must be preached to all the nations of the world. In addition, having said that, Jesus declares that the disciples, and the other followers that were there, are witnesses of what had happened. The clear implication is that Jesus is commanding them to go and preach to the nations of the world because they were the people who had witnessed what had happened.

And so, the disciples begin to do exactly that. They are transformed from being scared men and women who meet in private behind closed doors and start to preach the message of Jesus Christ in public places and even in the Temple itself in full view of the priests, Pharisees, Sadducees, and the soldiers of the Roman Tenth Legion. In Acts 3:12-19, Peter heals a lame man whom everyone had seen begging at the gates of the temple, brings him into the temple courts, and everyone crowded around them asking questions and trying to understand what had happened.

11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. 12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. 19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, 20 and that he may send the Messiah, who has been appointed for you—even Jesus.

And it is here that Peter says exactly those things that Jesus commanded them to say, that they were witnesses, that Jesus died, that God raised him from the dead, and that by repenting, turning to God, and putting our faith in Jesus, our sins are forgiven, wiped out, and erased as if they never happened so that we can rest and be refreshed in the presence of God.

But that still doesn’t answer the question of why. So far, what we’ve seen isn’t much different than what we saw last week. Jesus sends the disciples out, they go out, they perform miracles, and they preach because they were the people who had witnessed Jesus’ ministry, death, and resurrection. But how does that connect to us, and why are we called to share what we know if we weren’t the people who witnessed these events firsthand? And we hear the answer in the letter of 1 John 3:1-7, which was written, by the Apostle John, to the churches of in the Roman province of Asia between the years 85 and 95 AD as he says…

3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.

4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

John says that even if we weren’t there to see it all unfold firsthand, we have still experienced the loved of God in a lavish and extraordinary way as we have been adopted into God’s family and declared to be the children of God. But John reminds us that not everyone knows the love of God or has experienced the lavish gift of adoption into God’s family. And because others have not heard the Good News, have not been adopted, and have not experienced the lavish love of God, they live without hope.

Let me say that again and let it sink in, all who have this hope in him, purify themselves just as Christ is pure. But the people who haven’t heard the Good News live without hope. We live in a world that is filled with sadness, darkness, hopelessness, and despair. Imagine watching the evening news, reading your newspaper or your morning internet news feed, seeing all of the death, destruction, warfare, violence, bloodshed, greed, suffering, corruption, and outright evil splashed across your screens and into your eyeballs every day without a shred of hope that it will ever get better, without hope that there is a better day coming, without hope that there is a God who cares, without hope that there will ever be justice for the poor and the oppressed, and without hope that there is anything at all beyond the veil of death. That is the reality for all those who have not heard and understood the message of Jesus Christ.

And that’s the answer to the question of why God has called us to share the story of the gospel, of Easter, and the birth, life, death, and resurrection of Jesus Christ. The answer to why, is simply because each of you, each of us, is the last guardian, the last bastion… of hope.

What kind of human being would watch a child drown when they only had to reach out their hand to save them?

But we live in a world full of people who are drowning in hopelessness.

And we are called to reach out our hands… and share the hope that we have.

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.

*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

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Share the Story. Do the Stuff.

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Share the Story. Do the Stuff.

April 14, 2024*

By Pastor John Partridge

John 20:19-31                        Acts 4:32-35               1 John 1:1 – 2:2

Well… You’ve probably noticed that Easter is over. It’s a little weird because in the church there is this big build up to Christmas and Easter, and at least with Christmas, we can argue that December 25th is only the beginning of the 12 days of Christmas, and the official season of Christmas lasts for quite a while after that. But we prepare for Easter through the season of Lent, have a big celebration on Easter Sunday, and then…. …nothing. I’m not suggesting that our United Women in Faith Sunday wasn’t great, but, as it relates to Easter, we’re still left with the question of “What’s next?” In seminary, my preaching professor said that the end of every sermon should answer the question “So what?” And, as big as Easter is, now that it’s over, we’re left with the same question… “So what?” Now that we’ve celebrated, what does it mean? How does this inform our lives? What should we do next?

And, as if often the case, we can find the answer to our questions by looking at the example of scripture, the example of Jesus, and especially the example of the disciples. What did the disciples do after the resurrection? And what did the other rank and file, nameless, ordinary followers of Jesus do? To find out, let’s rejoin the disciples about where we left them on Easter Sunday and then check out some snapshots in time to see what they did with what they had learned. We begin with the story of John 20:19-31, where we hear this:

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believethat Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

As I mentioned on Easter Sunday, we find the disciples living in fear, meeting together with the doors locked because they were afraid that with Jesus dead, the same influential people that arranged a kangaroo court with false charges against Jesus would be emboldened by their success and come after the disciples next. And as they met together, their fear changed to joy when Jesus suddenly appears among them. But even now, the disciples do not completely understand. The ones who see Jesus firsthand are joyful, but Thomas, who wasn’t there, was openly skeptical, as many of us would be, and as many of our friends still are. Our life experience tells us that death is permanent and without firsthand evidence, without seeing Jesus personally, and physically verifying that it wasn’t some kind of imposter, Thomas wouldn’t believe. I would assume that Thomas wanted to believe that this was true but coming back from the dead seemed like a bridge too far.

But even though the disciples were overjoyed that Jesus had risen from the dead, and even after Jesus appeared to the disciples a second time, the disciples still didn’t understand what it all meant or what they were supposed to do even though Jesus said, “As the Father has sent me, I am sending you.” It wasn’t until they had gone back to their fishing boats, returned to their jobs, and tried to resume their normal, pre-Jesus, lives, that Jesus appeared to them yet again, and called them into his service and his mission… again, that they finally understood what the resurrection meant and how they were supposed live their lives. We see the difference that it made as we read the story in Acts 4:32-35 and see how their behavior has changed:

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

By the time that we see these same disciples in the book of Acts, once they completely understood the meaning of the resurrection, the impact, and the lessons, of Jesus had changed their lives. Now, because of the grace of God that was within them, rather than scrabbling out an existence as individuals, the followers of Jesus have, at least partially, begun to live communally so that the poorest among them would have food to eat and a place to live. Although they legally owned individual property, they did not claim it as their own within the community of faith. Instead, they maintained their individual property for the best outcome for all rather than the best outcome for them individually. But this was not the only change that they had made in their lives. Where before we saw men who attempted to go back to their previous lives fishing in the Sea of Galilee, now the disciples dedicate themselves to sharing the message of the gospel and telling the world about the resurrection of Jesus.

But what else? How does that trickle down to the church of the twenty-first century and ordinary people like us? And we find a satisfactory answer to those questions in 1 John 1:1 – 2:2 as John explains how the community of Jesus followers were living their lives in the first century:

1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make ourjoy complete.

5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.

2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

John says that because they heard the good news, saw Jesus with their own eyes, and touched his hands with their own fingers they now spent their lives telling the world about the message that Jesus shared. Their mission was to tell others about Jesus so that they could also believe and join the growing collection of followers that would eventually become known as the church. But following Jesus, and being in fellowship with other believers, meant something about how they lived their lives. If they said that they believed, but acted in ways that were contrary to the teaching of Jesus, then their entire lives became a lie. John says that if we follow Jesus, then we must live in the light, and live the kind of life that Jesus taught.

Likewise, because of what we know about the sacrifice of Jesus, we cannot pretend that we are perfect and without sin because that too is a lie. Instead, we recognize our flaws, failures, and sin, confess them to Jesus, and trust that he will forgive us and purify us from our unrighteousness. Any time that we claim to be better that we are, we make Jesus out to be a liar and the people around us cannot find him in us. John says that we do all that we can to live without sinning, but since we aren’t perfect, then we know that we eventually will. And so, whenever we fall into sin, we must remember that Jesus sacrificed himself so that we, and the entire world, could be forgiven of our sin.

So now, we end where we began, with these questions: “So what?” Now that we’ve celebrated, what does it mean? How does this inform our lives? What should we do next?

And the answer that we have found in the example, and in the words, of the disciples and the followers of Jesus in the first century is to tell the story, to share what we have, and to live the way that Jesus lived and the way that Jesus taught.

Simply put, Share the story… and do the stuff.

Easy to say, and sometimes hard to do, but that is our mission… and our life.

Share the story… do the stuff.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

From Fearful to Fearless

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From Fearful to Fearless

March 31, 2024*

(Easter Sunday)

By Pastor John Partridge

Mark 16:1-8               Acts 10:34-43             I Corinthians 15:1-11

Have you ever had an experience that changed the rest of your life? It may have been something that happened in a moment, like almost falling off a cliff while hiking, or something that happened over days, months, or years, like attending college, or joining the military and going through boot camp. Moving away to college forced me to be more independent and self-sufficient and joining the Ada model railroad club during college taught me that my opinion, and my contribution, was valuable even if I was “only” a student and the rest of the club were much older. Being in the military changed my perspectives about a lot of things like the perspective to problem solving learned on the confidence course, and the understanding that I gained from visiting Honduras and seeing real, grinding, third-world poverty for the first time. Getting married, buying our first home, then having children, all changed me in different ways. All of us have had experiences like these. Some positive, like those I’ve mentioned, but other, profoundly negative experiences, like experiencing violence, can exact similar changes to who we are, how we react, and how we see the world.

And when we look at the story of Easter from this perspective, both positive and negative, we can see that the experiences of the disciples and the other followers of Jesus were profoundly transformational. The people that we grew to know in the gospel stories prior to Jesus’s resurrection, are suddenly not the same people that we meet afterwards. One of the common themes that we see in Jesus’ friends and followers, particularly after the crucifixion and before the resurrection… is fear. We are told of the disciples meeting, at night, in a house with all the doors locked and the windows barred… because they were afraid that soldiers were coming for them next. And we hear a similar fear resonating in the story of the women who went to the grave on Sunday morning to care for Jesus’ body in Mark 16:1-8, where it says:

16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

It is important to notice that, at this point, the female followers of Jesus, these key and core women who have been nearly everywhere that the twelve disciples have been, have been told by an angelic visitor that Jesus as risen from the grave and is going to meet the disciples, and Peter, in Galilee. It is likely that Peter is singled out because, due to his grief and guilt from denying Jesus three times, has given up, abandoned the other disciples, gone home, and at this time is intent upon a return to fishing as a career. And so, as the women seek out the disciples, despite being told that Jesus is alive, remain bewildered, confused, and afraid.

As I noted earlier, this fear persists for some time. The disciples meet in secret, after dark, in a house with doors and windows locked because they are afraid. Many of them return to their fishing boats until Jesus meets them there and calls them to ministry a second time, almost repeating their original call stories. We see the men who unknowingly walked with Jesus to Emmaus invite him to stay with them because they feared the dangers of being out on the roads and footpaths after dark.

But once it all soaked in, once they had seen Jesus several times, once they really understood and accepted that Jesus was alive, something about the resurrection completely and utterly changed the people who had seen it and experienced it. Because the Peter that we meet in Acts 10:34-43 is not the fearful man who had given up and went home to his fishing boat or who met at night in secret. Instead, here, we find Peter boldly standing in the temple courts, preaching the message of Jesus Christ, and daring the temple leadership, the guards, or the religious leaders to do anything about it. And as Luke tells the story, we hear this:

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

This, of course, is jumping ahead, but the point is that in the span of just a few days, the entire group of disciples, and all the followers of Jesus, both male and female, had a dramatic change in their personalities and in their behavior. If we didn’t know that the resurrection of Jesus had happened, we would still have to explain what happened to the disciples to cause such a transformational shift. We know, from our own experience, that trauma, education, and other experiences can change who we are, what we do, how we behave, and how we react to the situations and the people around us. But for such a dramatic change, from total fearfulness to boldly proclaiming the gospel and daring the authorities to do anything about it, demands that something dramatic, unusual, and amazing must have happened to transform, not just Peter, but the entire group of disciples and dozens of other Jesus followers.

If Jesus did not rise from the dead, then the complete transformation of the behavior of so many people becomes almost impossible to explain. What’s more, this transformation didn’t end with the disciples and the people who had met Jesus. As Paul explains in his first letter to the church in Corinth, this transformative power rippled throughout the community and across the Roman Empire, through anyone who would hear and believe the story of the gospel. We hear Paul’s words in I Corinthians 15:1-11 saying:

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.

9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Paul reminds the church that after the resurrection, Jesus appeared to the disciples, and then to a gathering of five hundred believers, but also to James, and then to more people that Paul describes as apostles as a distinct group separate from the disciples, and then finally to Paul himself. But the transformation that we saw in the disciples continued because, by the time that Paul writes this letter, churches have already grown up across the Roman Empire including this one, in Corinth, in Greece, on the other side of the Mediterranean Sea and in Türkiye.

But that doesn’t make sense if the change in behavior that we saw in the disciples and the followers of Jesus is related to the trauma of witnessing Jesus’ death, or because they personally saw Jesus alive after he was crucified and buried, or if this change is connected to any other firsthand experience that involved the physical presence of the risen Jesus. According to Paul, the thing that was transformational was the story and the message of the gospel. The transformation didn’t just happen to the firsthand witnesses, it happened to anyone who heard the story and believed that it was true. Paul says that the transformational power that changed his life wasn’t in seeing Jesus firsthand, it was in the grace of God that inhabits everyone who believes. The power was never in the trauma of the experience, it was, and is, in the power of God that is transmitted from one person to another through the story of the life, death, and resurrection of Jesus Christ that is contained in the gospel.

And that is why we still gather in worship, that is why we celebrate Lent and Easter, and that is why, two thousand years later, we still tell the story. Because the power that transformed the disciples from fearful to fearless, is found in the grace of God, and is the same power that transforms lives in our churches and in our communities today. The grace that lived in Paul lives on in you. The story lives in you. The power to transform lives is inside each one of us.

All we need to do to make it work, is to tell the story.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Paradigm Proclamation

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Paradigm Proclamation

March 28, 2024*

(Holy Thursday)

By Pastor John Partridge

Exodus 12:1-4, (5-10), 11-14             John 13:1-17, 31b-35            1 Corinthians 11:23-26

As we gather for the celebration of Holy Thursday, or Maundy Thursday, we remember the story of the last supper but also the history of the people of Israel and the tradition that was likely being celebrated by Jesus and the disciples. If the meal that we know as the last supper was, in fact, the celebration of remembrance for the exodus of Israel from Egypt, none of the gospel writers explicitly say so.  We can be sure that it was during the week of Passover because John’s gospel points to it being the day before the official Passover celebration. In any case, this is the reason that these two events are traditionally connected.

And so, tonight, as we read the scriptures that relate to these two events, I want to highlight a consistent theme that flows through all of them, and that theme, is the proclamation of God’s message through the way that his followers, in other words all of us gathered here, live their lives. We begin this evening with the story of Israel’s departure from Egypt and the beginning of their journey to freedom and we read that story in Exodus 12:1-4, 11-14:

12:1 The Lord said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lambfor his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance.

You will notice that God commands two groups of people, those in the time of Moses, and all the future descendants of that group of people. God declares that these are the instructions for the people, and then declares that this is a day that should be celebrated as a festival forever.

This is God’s paradigm proclamation in which God says that those who follow him should establish a new normal, and a new tradition, which shall be done both now and forever.

We see this again when Jesus meets with his disciples for what we now name as the last supper. We read that story in John’s gospel in John 13:1-17, 31b-35 where it says:

13:1 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

31 Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

Jesus declared, in the setting of the last supper, another paradigm proclamation that all who would follow him should do, and remember, forever. The first of these is foot-washing. Most churches, including ours, see this as a figurative command that we should serve the people that we lead, the people that work alongside, and the people around us. But some churches, such as our brethren friends, periodically celebrate a literal foot-washing service at church because they understand this command to be both literal and figurative. In either case, service to others, especially service to those under your authority, is something that Christians should do as a matter of habit and have in mind, and live out by example, regularly and perpetually.

The second of these is to love one another. The love that the followers of Jesus Christ have for the people in their church, in their communities, and all the people around them should be a mark of distinction. Christians aren’t called to simply be kind in the way that everyone in a culture is expected to be kind and polite to one another. Christians are called to be so loving that people who don’t know you would guess that you are a Christian because your love for others is so far above what is ordinarily seen. Folks, I have to say that that is certainly a high bar and a demanding standard, but that is exactly what Jesus expects us to do.

The third thing that came out of Jesus’ last supper with his disciples isn’t found directly in his words, but in those of Paul and are found in his first letter to the church in Corinth in 1 Corinthians 11:23-26, where he says:

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Obviously, this is the one that you all expected me to talk about tonight. Although Jesus never specified that the last supper was to be a lasting ordinance or as a perpetual remembrance, it didn’t take long at all for the disciples and the followers of Jesus to decide that he had implied it and that they must remember it just as the people of Israel remembered the Passover.

These things that I have referred to this evening as “paradigm proclamations” are the things that God has called us to do conscientiously, regularly, and faithfully to remind us of who we are, to remember where we came from, to be the kind of people that God wants us to be, and to reveal God’s love to the world. The celebration of the Passover was something that marked Jewish believers and Jewish families as being Jewish. Likewise, if we are to be faithful followers of Jesus Christ, the people around us should know that we regularly celebrate communion when we meet together, that we serve the people that we lead and treat them like we would want to be treated, that we are committed to serving the others, and that our love is so distinctive, so… excessive, that we stand out from the ordinary kindness of our culture.

When we say that we are the followers of Jesus Christ, these are the things to which we have committed ourselves.

And, if we’re honest, we have work to do if we want to meet those high standards.

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.

*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Considering “What’s Next?”

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Considering “What’s Next?”

Easter 2024
by John Partridge

As we approach Easter, we must all consider the question of “What’s next?” If we’re serious about our faith, Easter is all about the “what’s next” and not yesterday, today, or tradition.

What do I mean by that?

What I mean is, Easter, from the very beginning, was a transformative, and transformational event. No one who saw what happened, or who believed that it happened, was the same afterward as they were before. After the crucifixion, Peter gave up. He left Jerusalem, walked home to Galilee, and went back to work as a fisherman. And it wasn’t just Peter because the story in John 21 tells us that Thomas, Nathaniel, James, John, and two others were with him. This had to be some time after they had seen Jesus in Jerusalem because Galilee is 60 or 70 miles away and probably a three-day walk. But after they meet Jesus, again, but it is here that Jesus commands Peter to “Feed my sheep,” “Feed my lambs,” and “Follow me.”

After this moment, Peter, and all the other disciples, never make any further attempts to go back to a normal life. From this moment onward, they dedicate their lives to telling the world about what they had seen and heard, and what Jesus had done for every human being that ever lived. For the disciples, for Lazarus and his sisters, for the unnamed followers of Jesus, men and women alike, who were gathered in the upper room at Pentecost, and even for many of the Pharisees and priests that came to believe the truth about Jesus, “What’s next” was a life changing question.

Their lives would never be the same. They could never go back to whatever “normal’ they had before they had met Jesus. Knowing the truth changed the way that they looked at the world, changed the way that they saw the people around them, and changed the way that they made the choices that guided their careers, their lives, and everything that they did forever.

As we celebrate Easter, we need to put ourselves in their place. If we genuinely believe that the events of Easter really happened, and that Jesus really is who the gospel writers say that he is, then we need to ask ourselves the same question. “What’s next?”

Knowing the truth changes us.

Like the disciples, we must listen to where God is leading us, what he is calling us to do, where he is calling us to go, and how God intends to transform us. And like the disciples, those changes might be terrific, but they might be terrifying, they might be successful, but they might be sacrificial. Whatever it is that God is calling us to do, and wherever it is that God is calling us to go…

…simply returning to the old “normal” is not an option.

Blessings,

Pastor John

What Do You Think You’re Doing?

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What Do You Think You’re Doing?

March 24, 2024*

(Palm Sunday)

By Pastor John Partridge

Mark 11:1-11

Have you ever been caught doing something that you shouldn’t have been doing? For some of us it was something that we were told not to do, or something that we were doing wrong, or something that may have been unsafe, or just something that someone thought we shouldn’t have been doing or something that they thought someone else should have been doing. I’m sure that one of those things has happened to you. Whichever of those things happened, the person that caught you doing it may well have said something like, “Just what do you think that you are doing.” Or, if you were in the military, or in some industrial settings, there might have been one or more expletives inserted into that sentence for emphasis.

The point is, we’ve all been there. Moreover, we’ve all been there both as the person who is asked that question, and as the person asking the question. We’ve all caught our children, or our co-workers doing something that they shouldn’t have been doing, or at least something that we needed to know more about before we walked away. We’ve all been there. And that’s why the story just before the beginning of Jesus’ triumphal entry into Jerusalem is so memorable. In that story, Jesus sends two of his friends ahead to make some preparations and, in the middle of doing what Jesus told them to do, they get stopped, with a perfectly legitimate question that amounts to, “Just what do you guys think you are doing.” But it’s not just a question heard in the first century, it’s a question that flows down through history to us. But before we get to that, let’s begin by reading the story of Jesus’ triumphal entry contained in Mark 11:1-11 which says:

11:1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

If we flash back to the beginning of the story that we just read, we realize that Jesus fully anticipated that his friends would be asked what they were doing. Jesus told them exactly what was going to happen before it happened, and he told them how to answer the question. It happened, they answered, and it all worked out.  But what do we take away from the story? Typically, the thing that we talk about is how Jesus saw the future. Jesus knew that there would be an unridden colt tied up at the edge of town, Jesus knew that his friends would be questioned, and he knew what kind of answer would satisfy the owner of the house. Some folks will say that Jesus must have obviously pre-arranged these things but many of us will point out that there is no evidence of this in scripture and instead point to this as evidence of Jesus’ divinity.

But what else do we take away from the story?

Other than recognizing that Jesus was divine, what else can this story tell us, and what is it about this story that can make a difference to us as we live our lives in the twenty-first century?

For that, I want to take a minute to look at the role that is played by Jesus’ two friends and disciples. Our story doesn’t name them and for our purposes this morning it doesn’t matter because what I am suggesting is that these two men represent us in this story. As we consider that, let’s break down, step by step, what happened: These two men were walking with Jesus, minding their own business, when Jesus called them out and sent them forward with a mission. Before they left him, Jesus told them where to go, what to do, what would happen there, and how to answer any questions with which they might be presented. 

So far, that’s absolutely straightforward stuff.

But then what happened?

The disciples were obedient to Jesus, they went where Jesus told them to go, and they did exactly what Jesus told them to do, and then…

            …someone yells at them and asks them what the absolute heck they are doing.

Even if Jesus told them to expect that this would happen, this had to have an emotional impact on these two followers. They were in the place that they were supposed to be, they were doing exactly what Jesus had told them to do, and they are asked “Why are you here, and why are you doing that?” If this were an internet meme, the person asking that question would, without question, be described as a “Karen” that was butting in bothering the people who were only doing their job. But to be fair, it’s a question that any of us would ask if it was our horse or our property, or even our neighbor’s property. But from the perspective of the Jesus followers, they were just doing what they were told to do, and they get accosted for it.

Jesus knew all that before it happened, and that’s why he told his friends what to say, and that’s why it all worked out so that Jesus could ride that colt into Jerusalem.

But what does it mean for us? How does this story flow down through the church and through history in such a way that it matters to us? What is it in this story that connects to what we are doing in church and in ministry today?

It’s this: We talk a lot about listening for God’s voice and for God’s guidance. We talk about listening for God’s call upon our lives and upon the mission of the local church. We talk about these things, and we talk about them often, because they are important. But what happens when we do those things? What happens when we listen, we hear and feel God’s call, and we obey? What happens when we move in new directions, go to new places, and do new things?

If we learn anything from this story, we learn that even when we are fully obedient, even when we go where Jesus calls us to go, and do what Jesus calls us to do, things may not go perfectly or smoothly. Even when we are doing the work that God called us, and sent us, to do, people will stop us and ask us what the heck we are doing in that place. Opposition to our work is to be expected. Push back and criticism are to be expected.

But what we must also learn from the story is what should happen next. In the story, the disciples who were questioned did not stop doing what they were doing. The followers of Jesus did not give up. They did not allow the questions or the criticism to prevent them from doing what Jesus had sent them to do. They were asked a question, they answered that question, they continued doing what they were doing, they completed the mission, and Jesus entered the city just as the prophets of the Old Testament said that he would.

And we must be expected to have that same attitude. Once we spend the time to study scripture, to pray, and to listen for God’s voice, once we discern that Jesus is calling us to go to a new place, or to do something new, then we must expect that there will be naysayers who criticize us and who ask us what the heck we are doing. But when they do, we must not allow their questions or their criticism to prevent us from doing what Jesus sends us to do. We must, like the unnamed followers in the story, continue doing what we are doing until we have completed the mission so that Jesus can take the next step.

Too often, the church allows questions and criticism, from inside and out, to derail its mission.

But that is not the example that we have in scripture.

When we are asked what we are doing, we must give an answer. “We are doing what our master has called us to do.” And then continue doing our work until it has been completed.

Stay on task.

Finish the mission.

And trust that Jesus will take care of everything else.

Because it was the obedience of the disciples at the beginning, that led to the hosannas at the end.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Spring Cleaning

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Spring Cleaning

April 2024

by Pastor John Partridge

By the time you read this, the calendar will say that Spring has finally arrived. Some spring flowers have already blossomed, and baseball season started on March 28th. This is the time when many people begin to think about spring cleaning, a time to wash windows, vacuum behind and under things that don’t normally get moved, and clear out a year’s worth (or more) of clothes that don’t fit and other accumulated clutter.

But what would it look like if we had a spiritual spring cleaning? Some activities might look a lot like the season of Lent when we reflect on our year, on our actions, on our inaction, and repent of our sins against God and against one another. But what else might this version of spring-cleaning look like?

Physical window washing removes accumulated dirt, grime, and the films that accumulate on the windows of our homes and automobiles so that we can see the world outside more clearly. But, just as dirt and grime accumulate on our physical windows, our personal biases and the misinformation that circulates so freely in the world around us colors our perception of the real world, and the people in it. Doing some spiritual window washing might require us to go out into the world, meet new people, make new acquaintances, and see new things. As I said in church recently, knowing just one homeless person by name, as a person, changes the way that we think about homelessness. Meeting the people who come to, and are supported by, the Red Bird Mission and its outreach centers, in person, changes how we think about the people of rural Kentucky. Making friends with the people in Harrisburg, Liberia, or meeting the school children that we support in Sierra Leone, helping with health clinics or building homes with my sister in Jamaica, or a thousand other experiences like that, will clear away our biases and make us see the world in a different way.

Spiritual vacuuming might mean that we take a close look at where we’ve been in the last year, looking under the “furniture” that we don’t usually move, considering the actions and the conversations that we’ve had, and… just maybe, cleaning up some of the messes that we left behind. Our friends and neighbors who work through any of the twelve step programs refer to this kind of cleaning as “making amends.” How do we clean up our messes? How do we apologize? How do we show the people that we’ve hurt that we are genuinely sorry?

And what about those clothes that have gone out of style and don’t fit us any longer? Don’t we have the same thing going on with some of our attitudes that we wear? Or the people who are a bad influence on us? Or the places that we hung out before we committed to following Jesus? Sometimes ridding ourselves of clothes that no longer fit is something that we need to do so that we aren’t distracted from the new path that we’ve chosen to follow.

As we begin spring, celebrate Easter, and do a little spring cleaning in our homes, we should probably take some time to consider the inside of ourselves as well.

What accumulated clutter do we need to leave behind?

Blessings,
Pastor John

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Given, Never Taken

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Given, Never Taken

March 17, 2024*

By Pastor John Partridge

Jeremiah 31:31-34      John 12:20-33                        Hebrews 5:5-10

Being a veteran, as well as the father, brother, nephew, cousin, son, and grandson of veterans, and also the father of an active duty soldier, I notice military news, and a great deal of the t-shirts, pencil holders, wall plaques, keychains, challenge coins, and a host of other military branded merchandise that is marketed to soldiers, sailors, marines, coasties, airmen, veterans, and their families. There’s a lot of it, and I mean, a lot. But among all this “stuff,” one motto or catchphrase jumped out at me as I read the scriptures for this week. And that phrase, suitable for printing on t-shirts and wall plaques, is from the Marine Corps and says simply, “Earned, Never Given.” The implication is clear. No one gives away “honorary” awards that allow you to say that you are a marine. The only people who can say that, earned the right to do so.

But the scriptures that we will read this morning are the complete reverse of that idea… and in the best way imaginable.

We begin with the words of God contained in Jeremiah 31:31-34, where God announces that, just as he made a lasting covenant with Abraham, and what would become the people of Israel, God eventually intends to make a new covenant with Israel and Judah, the two nations that descended from, and who follow the God of, Abraham.

31 “The days are coming,” declares the Lord, “when I will make a new covenant
with the people of Israel and with the people of Judah.
32 It will not be like the covenant I made with their ancestors
when I took them by the hand to lead them out of Egypt,
because they broke my covenant, though I was a husband tothem,”
declares the Lord.
33 “This is the covenant I will make with the people of Israel after that time,” declares the Lord.
“I will put my law in their minds and write it on their hearts.
I will be their God, and they will be my people.
34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’
because they will all know me, from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness and will remember their sins no more.”

In God’s covenant with Abraham, God set up commandments to obey and an entire system that included priests, tabernacles, altars, incense, and sacrifices that were all necessary for worship, repentance, and a right relationship with God. But through Jeremiah, God now declares that, because his people were unable to keep their part of their contract, that God intends to unveil a new covenant with his people that will be entirely different from the first one. In God’s new covenant, rather than the law being written in stone or on scrolls that were locked up in the temple, and only read and interpreted by the priesthood, God would instead write his law on the minds, and in the hearts, of his people so that everyone, from the least to the greatest, will have the same access to God as they seek forgiveness for their sins.

No longer would there be any suggestion that forgiveness was dependent upon what you could do, or what kind of sacrifice that you could afford, but instead it would be obvious to everyone that forgiveness was based entirely upon the love and the grace of God. Forgiveness was not something that you did, and not something that you earned, but something that was purely a gift from a loving God.

And we see something similar in the words of Jesus Christ contained in John 12:20-33, where it says:

20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there, and heard it, said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted upfrom the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.

Jesus says that the hour has come for him to be glorified, but it is not he that will do the glorifying but God. Moreover, Jesus goes on to say that even though God will glorify Jesus, the reason that Jesus had come to this point was for God to be glorified. This same formula applies to every follower of Jesus Christ. We do not do the glorifying or the honoring. God does. We are called to follow and to serve, and God will give honor to those who do.

Honor is given, not earned.

It is also worth noting that, like we heard last week with Moses lifting up the bronze snake in the wilderness, and the foreshadowing that we heard about Jesus being lifted up, in this passage, we hear Jesus use this language again when he says, “And I, when I am lifted up from the earth, will draw all people to myself.” Jesus knows that, like the bronze snake, his crucifixion will offer humanity a cure for the poison of sin and death, and become a symbol of healing and hope that will draw all people to the kingdom of God.

The language of honor being given and not earned is echoed once again in the words of the writer of Hebrews in Hebrews 5:5-10 where he says:

5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son; today I have become your Father.”

6 And he says in another place,

“You are a priest forever, in the order of Melchizedek.”

7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.

The writer of Hebrews, which may have been Barnabus or Apollos, emphasizes that Jesus did not take glory for himself, but that God gave glory to him. God describes Jesus as an eternal priest in the order of Melchizedek, and I want to take just a moment to explain that. Melchizedek appears in the story of Moses. Unlike many other people that appear in our Old Testament scriptures, there are no genealogies, birth story, or recorded death of Melchizedek. What is said, however, is that he was both priest and king of the nation of Salem, which may well be the territory that eventually became Jerusalem, and that Moses offered tithes to Melchizedek as he would to God. So, Moses recognized him as being from God, he was both priest and king, and legend grew up around the story that the appearance of Melchizedek may have been God in human flesh, that Melchizedek was immortal because his birth and death were not recorded, and so he is seen as “preconfiguring” Jesus as from God, eternal, immortal, and being both priest and king. I know that’s a lot, but all of that is what is implied by saying that Jesus was “a priest forever in the order of Melchizedek.”

But the writer of Hebrews makes the point that although Jesus offered up prayers, petitions, cries, and tears to God, the reason that he was heard, was not because of those things, but because he was obedient. Moreover, Jesus became the source of eternal salvation not for the people who love, believe, pray, petition, or cry but for the people who obey him.

We understand that in the military, the title of United States Marine, is earned and never given. But in the kingdom of God, the situation is reversed. Glory is only given by God, prayers are only answered by God, and salvation comes only as a gift of Jesus Christ. Following or not following is our choice, and obedience is our choice. But neither of those things works like a vending machine where payment goes in, and candy comes out.

While marines know that their title is something to be earned, to followers of Jesus Christ know that we cannot earn anything because glory, honor, salvation, rescue, and eternal life are gifts that can only be given by God.

The Marines may say that their title is “Earned, Never Given,” but the grace of God is always given, and never earned.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™