2018 – By the Numbers

by-the-numbers

So, how are we doing?

Each fall our church staff and volunteers fill out several forms, with line after line of questions, we also submit quite a few other reports, budgets, lists of nominated and elected officers, and all of this is compiled into our Charge Conference report.  By the middle of January, we report even more numbers, on five or six more forms, for our official “End of Year” report.  Many of these numbers are of not that interesting to the casual observer, but there are a few that are, and some of these are useful in “taking the temperature” of the church and help us to see where we are and in what direction we might be going.  I have a few other numbers that I track monthly and the end of the year is a good time to look at that data as well.

Although we report church membership at both Charge Conference and in the End of Year report, it is difficult to draw too many conclusions from it.  It is difficult, because our membership is more than three times our annual attendance.  And that, in turn means that either we have a great many inactive members (which might be good if we can get them to attend more regularly) or, that we have many people on the membership rolls that shouldn’t be, or both.  In any case, in 2016 membership at Christ Church was 362, in 2017 it was 356, and in 2018 we ended with 323.  In the last year, we lost 18 members to death, 2 to transfer, and 14 were removed simply because we had lost all contact with them.  We did, however, add one member to our rolls through transfer (Hi, Hayley!).   So is declining membership bad?  Maybe, but it’s hard to tell.

I guess the good news (if you can call it that) is that we don’t remove people every year, those who were removed haven’t attended for a long time, and our number of deaths was much larger than usual.  So, although membership “declined” by 33 people, the impact on our congregation, although significant, is not as bad as the numbers might imply.

On the other hand, while our average Sunday attendance was 69 in 2017, it was 71 in June, and by the end of the year had risen to 78.  Similarly, we saw an increase in Sunday school attendance, an increase in the number of people who were giving to the church, and a healthy increase in our stewardship pledges.  Not only that, but we also saw an increase in participation in missions and outreach, an increase in the number of people we served in our community, and a small decrease in our total church expenses.  In short, attendance is increasing, and we’re doing more, with less.

Another measure that is not yet reported to our district or Annual Conference, but is of growing usefulness, is our ability to engage with our community on social media.  For the moment, the only number that I can report to you is our number of Facebook followers.   In the last year, the number of people who have “liked” our Facebook page has increased by 27, from 172 to 199.  That isn’t a lot, but it’s a positive increase and it at least hints at a growing engagement between our church and our community.

I understand I’ve only been here for half a year, but even if I were here longer, I know that I am not solely responsible for any of this.  We are a church and a community, and we work together as a team.  But as I have said before, what I see in our reports, and what I see in these, and other numbers, is good news.  Clearly, we have work to do, but  in many ways we are doing well, or at least doing better.  Digging through the numbers and filling out reports is not anyone’s idea of fun, but I want to thank Dolores, Julie, and all our staff and volunteers that help us do it.

Because, in the end, when I read through our reports, I see every reason to be hopeful, even excited, about the direction that we are going, the future of Christ Church, our ministry here, and our outreach to our community and the world.

Don’t stop doing what you’re doing.

Keep up the good work.

Let’s build on what we have and make 2019 even better.

 

Eulogy and Obituary for Wayne A. “Moose” Rinehart

Eulogy for

Wayne A. Rinehart

January 16, 2019

By Rev. John Partridge

 

Ecclesiastes 3:1-15

3:1 There is a time for everything,
and a season for every activity under the heavens:

    a time to be born and a time to die, a time to plant and a time to uproot,
    a time to kill and a time to heal, a time to tear down and a time to build,
    a time to weep and a time to laugh, a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up, a time to keep and a time to throw away,
    a time to tear and a time to mend, a time to be silent and a time to speak,
    a time to love and a time to hate, a time for war and a time for peace.

What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

15 Whatever is has already been, and what will be has been before; and God will call the past to account.

Matthew 5:1-12

5:1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

He said:

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

I spent some time talking to Wayne’s friend, Maggie Bugara, yesterday to get a sense of who Wayne Rinehart was.  It didn’t take too long to understand that he was a nice guy and the sort of a man that people respected and liked to be around.  Wayne didn’t ever really have a use for the church so, as a pastor, many of the things that I usually say at funerals feels sort of awkward or out of place.  But as a veteran, I think I have a feeling for who Wayne was at a different level.

Wayne Rinehart, “Moose” to many of his friends, was a kind man.  He was a long-time member, and twice elected commander, of VFW Post 1036 here in Alliance.  He selflessly spent his time, his talent, and his treasure to work for, and to help fellow veterans.  In return, those veterans became friends and loved him back.  And in the last few years, after he had moved to the Danbury, he continued to make friends of both his fellow residents as well as the staff there.  Wayne was a kind, compassionate, and loving man.

But Wayne Rinehart was also a man who loved his family.  He never stopped loving his wife Marjorie, whom he married in 1959, and to whom he remained married for 49 years.  Even after he lost Marjorie in 2008, Wayne never stopped missing her.  Wayne also loved his brothers and sisters and their children, his daughter Sherri, and his granddaughter Ashlyn.

For years, one of his favorite things in the world was to go to fairs and horse shows, and watch Ashlyn show horses.  He was so very proud of her, and almost never stopped talking about his great love, and his pride in her.  Even after he and Sherri were estranged from one another, he never stopped caring, or loving, any of his family.   He missed them and wanted them to be a part of his life.  Even as he neared death, he would call out to them.  In fact, Wayne often wondered what he had done wrong and thought about how things could ever be made right between them again.  Many tears were shed with his friends as he thought about such things and their separation weighed heavily upon him.  In the end, his friends think that Wayne just gave up fighting, and it is entirely possible that Wayne simply died of a broken heart.

But through it all, it is clear that Wayne “Moose” Rinehart touched many lives, and many of you who are gathered here can testify to what he has meant to you in your life.

There’s an often repeated saying that is worth repeating again here:

Cry not because he’s gone.
Smile because he was here.

And now, I’m turning the eulogy over to you, because each of you knew Wayne better than I did.  What is it that you remember?  How did Moose touch your life?  How did he make you smile?  How did he make you laugh?  These are the things that you should remember, hold onto, and treasure.

 

 

Obituary for

Wayne A. “Moose” Rinehart

 

wayne rinehartWayne Allen “Moose” Rinehart, age 86, of Alliance, passed away at 4:35 p.m., Thursday, January 10, 2019, at Danbury Senior Living of Alliance.

He was born August 23, 1932, in Garards Fort, Pennsylvania, to Calvin “Ed” and Gail (Blake) Rinehart.

Wayne served in the United States Army from 1953 to 1955.

He was employed with Highway Asphalt: Division of Kenmore Construction until his retirement.

Wayne joined the International Union of Operating Engineers in 1955, the Masonic Lodge in 1964 and was a lifetime member of the VFW Post 1036, which he served as commander two times.

He enjoyed gambling and loved watching his granddaughter show her horses.
Survivors include his daughter, Sherri (Jim) Pinkerton; granddaughter, Ashlyn Pinkerton; and sister, Carol White, all of Alliance; and close friend and caregiver, Maggie Bugara, of Sebring.

In addition to his parents, Wayne was preceded in death by his wife, Marjorie (McCreery) Rinehart, whom he married July 4, 1959 and who died January 7, 2008; three brothers and a sister.

Services will be held 11 a.m., Wednesday, January 16, 2019 at Cassaday-Turkle-Christian Funeral Home with Pastor John Partridge officiating. Friends may call from 5 to 7 p.m., Tuesday, January 15, at the funeral home. Interment will be at Highland Memorial Park.
Arrangements are by Cassaday-Turkle-Christian Funeral Home 75 S. Union Ave., Alliance, OH 44601.

 

 

Are You Fireproof?

Are You Fireproof?

January 13, 2019*

Baptism of Jesus

By Pastor John Partridge

 

Isaiah 43:1-7              Luke 3:15-17, 21-22              Acts 8:14-17

 

For those of you old enough to remember, from 1981 to 1986, actor Lee Majors starred as a stuntman in a successful television show called, “The Fall Guy.”  A number to times, that show featured stuntmen doing fire stunts.  And if you have ever watched action movies, like James Bond, or something with Arnold Schwarzenegger, you have probably also seen the same sort of thing.  Fire has a way of capturing our imagination like few other things can.  And so, our question for today, “Are you fireproof?” probably also stirs our curiosity.  But that title isn’t just marketing, it’s a real question that’s asked by today’s look into scripture.

At the same time, while you may not know it, this is another special Sunday.  It is lesser known than Christmas or Easter, and even lesser known than Epiphany, but this is the week that we traditionally set aside to read and remember the baptism of Jesus.  There are several reasons for this, but primarily our need for a regular remembrance is because, like many other things, we are forgetful and need to remind ourselves why this event is important, and what it means to us.

We begin, once again, in the book of Isaiah where we hear more about the messiah that is to come (Isaiah 43:1-7.)

43:1 But now, this is what the Lord says—
    he who created you, Jacob, he who formed you, Israel:
“Do not fear, for I have redeemed you; I have summoned you by name; you are mine.
When you pass through the waters, I will be with you;
and when you pass through the rivers, they will not sweep over you.
When you walk through the fire, you will not be burned;
    the flames will not set you ablaze.
For I am the Lord your God, the Holy One of Israel, your Savior;
I give Egypt for your ransom, Cush and Seba in your stead.
Since you are precious and honored in my sight, and because I love you,
I will give people in exchange for you, nations in exchange for your life.
Do not be afraid, for I am with you; I will bring your children from the east
    and gather you from the west.
I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’
Bring my sons from afar and my daughters from the ends of the earth—
everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Isaiah describes a messiah who would redeem and bring back the children of Israel that had been carried away into slavery, or forced from the land by famine, pestilence, warfare, or poverty.  But he also talks of how God will be with them, and protect them, they will pass through the water in safety, they will walk through the fire and not be burned, and the flames will not set them ablaze.  God is saying, at least allegorically, that they will be fireproof.

Clearly, in the near term, God is promising that there was hope.  This was a promise that the people who had been (or soon would be) carried into captivity, or their children, would eventually return to Israel.  God was promising that despite the chaos and warfare that surrounded them, that he would watch over them and protect them, and bring them home.

But in the longer term, Israel understood that this scripture also applied to the messiah that was to come.  This was a promise that one day there would be an even bigger return of God’s people to the nation of Israel and that throughout the centuries, and even millennia, God would continue to watch over his people, protect them, and love them.

That expectation for the coming messiah endured.  It was passed on from generation to generation and to each generation it brought the hope that God cared, that God was watching over them, that God had a plan for them, and that there would, eventually, be a rescuer.  Filled with this hope, the people continued to keep watch and we see that expectation as we read Luke 3:15-17, 21-22.

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

The people saw John, they saw that he was dressed the way that some of the Old Testament prophets had dressed, he lived in the wilderness as some of them had, and he preached with an intensity and a passion that hadn’t been seen in Israel for generations.  And when they saw these things, combined with their continued expectation and hope for a rescuer, redeemer, and messiah, they wondered if John was the one.  But John answers and explains that he is not the messiah but had been sent to announce the arrival of the messiah.

While baptism had become symbolic of purification and reminded the people of their passing from slavery in Egypt to freedom through the waters at the Red Sea and crossing the Jordan River into the Promised Land of Israel, John proclaims that his baptism was only to prepare the people for the arrival of the God’s messiah.  The coming messiah would not only baptize with water but would also baptize with fire.  And John warned that the messiah would come not only to harvest God’s people, but to burn up the useless chaff with fire.

But the coming of the messiah meant more than the rescue of the Israelites two-thousand years ago.  In Acts 8:14-17, we hear the story of how baptism spreads beyond the borders of Israel into Samaria.

14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.

Remember that Samaria was not Israel but was almost a country within a country and sat between Jerusalem and Galilee.  But the Samaritans were not, strictly speaking, Jewish.  They had intermarried with outsiders and foreigners during Israel’s seventy years in captivity and were despised by the Jews as “half-breeds.”  But we also remember that Jesus stopped in Samaria as he passed through, met a woman at a well, and stayed to preach and to teach his message to the entire village.  And so here, in the book of Acts, the disciples hear that the people of Samaria had accepted the word of God and had already been baptized in the name of the Lord Jesus but had not yet received the Holy Spirit.  Peter and John, despite the hostility that they had once had for the Samaritans, went to Samaria, laid hands on those who had believed in Jesus Christ, and the people received the Holy Spirit.

Like the story of Epiphany, this story reminds us that the message of Jesus Christ, as well as the baptism of both water and of the Spirit, wasn’t something old fashioned that only happened two thousand years ago, and it wasn’t something that was exclusively reserved for the Jews or the people of Israel, the baptism of Jesus Christ and the baptism of the Holy Spirit is open to all who believe, and that means that it was open to the hated Samaritan half-breeds in the first century as well as to gentiles of the twenty-first century like us.

Our baptism symbolically welcomes us into God’s family and represents our death to sin and resurrection with Christ into a new life in him.  We become fireproof in the same sense that Isaiah taught, that now, through Christ, we have hope and we know that God watches over us, cares for us, and loves us.  But we also know that through the influence, guidance, and help of the Holy Spirit received at our baptism, we are drawn, daily, closer to Jesus Christ so that we will be fruitful and not become useless chaff that is burned in the fire.  We are also comforted as we remember the story of Jesus’ baptism when we notice God’s words of blessing, “You are my Son, whom I love; with you I am well pleased.”  We are comforted when we realize that at the moment of his baptism, Jesus had not yet begun his ministry.  He had not yet called all his disciples, and he had not yet done much of anything at all to earn God’s favor or his love.  And yet, this was the moment that God chose to publicly state his love for Jesus.  We are comforted because this reminds us once again, that there is no need for us to try to earn God’s love.  God loves us, and has always loved us, long before we were able to anything to please him.

Doesn’t it feel good to be fireproof?

But, if you haven’t yet been baptized, and you would like to have this confidence and this hope, please come and see me.

Because the people of God should be… fireproof.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Mystery Revealed!

Mystery Revealed

January 06, 2019*

Epiphany

By Pastor John Partridge

 

Isaiah 60:1-6              Matthew 2:1-12                     Ephesians 3:1-12

 

Have you ever read mystery stories?  Honestly, there was a long time during which, although I was an avid reader, I never had any interest in reading mysteries.  But at some point, I took a class that studied the genre of mystery stories for a required credit in English literature.  For that class we were required to read, and study, Agatha Christie, Arthur Conan Doyle’s Sherlock Holmes stories, and a dozen others.  But in studying this subject, we learned a new word that stuck with me despite being a word that is a little uncommon.  We learned the word, “denouement.”   Here’s an official definition.

Denouement (pronounced Day-noo-mawhn)

noun: denouement; plural noun: denouements; noun: dénouement; plural noun: dénouements

The final part of a play, movie, or narrative in which the strands of the plot are drawn together, and matters are explained or resolved.   The climax of a chain of events, usually when something is decided or made clear.

synonyms: culmination, climax, conclusion, solution

What this means, at least as we discuss mystery stories, is usually the part of the story where the detective calls everyone together and points out the guilty person, or explains how the mystery happened, and clears up all the confusion that the reader has been wrestling with during the story.  This is usually the climax of the story and from then on, most of the story is just housekeeping and explaining how everyone lived “happily ever after.”

But by now you’ve noticed that this morning’s message is entitled, “Mystery Revealed” so I’m sure some of you are wondering what that’s all about.  In reply, I’m going to ask you to bear with me for a little while because before I get to the end, it will all become clear(er).  We begin 800 years before the time of Jesus in the writings of the propher Isaiah where we hear these words that describe the Messiah that was to come (Isaiah 60:1-6):

60:1 “Arise, shine, for your light has come, and the glory of the Lord rises upon you.
See, darkness covers the earth and thick darkness is over the peoples,
but the Lord rises upon you  and his glory appears over you.
Nations will come to your light,  and kings to the brightness of your dawn.

“Lift up your eyes and look about you: All assemble and come to you;
your sons come from afar, and your daughters are carried on the hip.
Then you will look and be radiant, your heart will throb and swell with joy;
the wealth on the seas will be brought to you, to you the riches of the nations will come.
Herds of camels will cover your land, young camels of Midian and Ephah.
And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

Even in such a quick reading, we can immediately see several things that sound familiar to us from the Christmas story: a messiah that brings light to the world and dispels the darkness, nations that are drawn to toward the light of the new messiah, wanderers, expatriates, and captives that return to Israel from afar, kings of other nations who worship him, and who send gifts of gold and incense.  And we see the fulfillment of many of these prophecies in the coming of the magi in Matthew 2:1-12.

2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Nations came to the light of his star to worship him and bring gifts of gold, frankincense, and myrrh.  And while all of God’s lost children have yet been repatriated into Israel, we remember that Jesus often said that his mission on earth was to rescue the lost sheep of Israel. And if we continue reading the scriptures, we also find Paul’s explanation of the mystery of Jesus Christ as it relates to Isaiah, Jesus, and the coming of the magi in Ephesians 3:1-12.

3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence. 13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

Paul says that the mystery of the messiah was revealed to Paul, and the mystery is that through Jesus Christ, the Gentiles have been invited back into the family of God.  And once this mystery was revealed to us, then we realize that we can see that revelation from the beginning of the Christmas story.  We realize that the genealogies of Jesus, found in the gospels, show us that Mary and Joseph came from a family that welcomed in foreigners and strangers, and we realize that the story of the magi is a story about gentiles and foreigners being among the first worshippers of the newborn messiah king.

The revelation of Paul, the mystery that is revealed, is that not only is the Christmas story a beautiful story, not only is it “good new of great joy” but that the messiah Jesus came “for all the people” and it wasn’t just all the Jewish people or for all the descendants of Abraham.  The story of Christmas is good news of great joy for all the gentile people, and that means all of us.  The arrival of the magi in the Christmas story is the part of the story where we show up.  While the shepherds were the Jewish outsiders, the magi are the aliens, the strangers, the ultimate outsiders.  This is one of the reasons that the Orthodox church celebrates Christmas in January, today, at Epiphany.  The arrival of the magi is the part of the story that includes us, it is the gentile denouement, the climax of the story where everything is revealed. 

Epiphany, and the arrival of the magi, is the part of the Christmas story where we are invited in and where we become a part of God’s family.

Epiphany means that Christmas isn’t just a Jewish story.

It’s our story.

And we are invited, in fact, as the church, we are commanded, to tell the world so that the story of Christmas, and the love of Jesus Christ, can be everyone’s story.

How’s that for a Christmas present?

Merry Christmas.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Perspective is Everything

From my Facebook post on New Year’s Eve:

Tonight as we watch the clock count down to the New Year, scientists around the world are watching two spacecraft doing something totally amazing but altogether different.

The New Horizons probe, which just a few years ago took some incredible photographs (and changed planetary science) as it passed Pluto, tonight, just past midnight, passes by Ultima Thule (Ull-tim-a Too-lee), a smallish object (about the size of New York – 20 miles across) in the Kuiper belt. Ultima Thule hadn’t even been discovered when New Horizons launched. Optima Thule is more than 4.1 BILLION miles from earth and a billion miles beyond the orbit of Pluto, so far away that even at the speed of light, radio messages to earth take six HOURS to return to earth. New Horizons is traveling at almost 10 miles per second (32,000 miles per hour) as it speeds by, but the photos and other information that it collects in the next few hours will take more than a year to transmit home. Ultima Thule is the most distant object that humanity has ever been able to study up close.

NASA OSIRIS-RExAnd earlier this evening, NASA’s OSIRIS-REx spacecraft, after a delicate astrophysical dance that lasted for months, has slipped into orbit around asteroid Bennu. While Bennu is “only” 1.2 billion miles away, it has taken OSIRIS-REx over two years to arrive since its launch. But if Ultima Thule is the most distant object we are studying, Bennu, at only 1600 feet wide, is clearly the smallest. And because Bennu is so small, its gravity is similarly weak, making it incredibly difficult to carefully place OSIRIS-REx into orbit. The spacecraft’s orbital speed is only one TENTH of a mile per hour (or five centimeters per second) and it is orbiting only 1.25 miles (2 km) from the center of Bennu. OSIRIS-REx will study Bennu for about a year, and then, around July of 2020, will descend, capture a sample from the surface of Bennu, and return that sample to earth in 2023.

While sometimes the news headlines make us despair for the future of the human race, we often fail to pay attention to those who represent the better part of our nature.

I often wonder what discoveries await us after the return of Jesus Christ when we will have all eternity to explore.

Happy New Year everyone.

 

 


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A Life’s Calling

A Life’s Calling

December 30, 2018*

First Sunday after Christmas

By Pastor John Partridge

 

1 Samuel 2:18-20, 26             Luke 2:41-52              Colossians 3:12-17

 

Tomorrow is the last day of the year and Tuesday we celebrate the arrival of a new year.  Many of us will make resolutions, but often those don’t turn out well.  We are filled with good intentions but making a new activity into a habit is a difficult thing.  Gyms tend to be jammed full of new members at the beginning of a new year, but after a few weeks or months, negotiating the parking lots becomes a far more manageable activity.

Despite our failures, our intentions are good.  We’re trying to make a change.  Well-known Christian author C.S. Lewis once said, “You can’t go back and change the beginning, but you can start where you are and change the ending.” And since the beginning of a new year often has us thinking about changing our lives and making a new start, what is it that we should consider changing?  Is there a better way to go about this than simply making resolutions that we don’t keep?

As we consider that question, let’s begin with a small taste of the story of the prophet Samuel that we find in 1 Samuel 2:18-20, 26.

18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home

26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

Samuel was dedicated, by his mother, to the service of God from the time that he was old enough to be weaned from his mother’s breast.  He worked in the service of the priests and his Mom would guess how much he had grown each year and bring him a new robe when they came for the annual sacrifice at Passover.  But the interesting thing is not that he grew physically every year, as long as we eat, we can hardly avoid that.  The interesting thing is that not only did he grow taller (that is, in stature), but he also grew to be a nice person and the people around him grew to like him and trust him.  But we are also told that Samuel grew in favor in the eyes of God.  So, not only did the people like him as he developed physically and mentally, but God’s love of Samuel increased as he grew spiritually.

But one of the reasons that this is interesting isn’t simply that it happened, but that this phrase is used in other places to describe other people.  Specifically, we find it in the story of Jesus’ first trip to Jerusalem, at the age of 12, as an adult under Jewish custom. (Luke 2:41-52)

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Jesus and his family, and likely most of his community, travel to Jerusalem for the same reason that Samuel’s family did, to celebrate the Passover.  As an adult, Jesus was able to make his own choices of where to go and when to go there, and so he did not commit a sin by not traveling with the caravan that was heading home.  Even so, as a twelve-year-old boy, adult or not, his mom and dad were not pleased.  But there are two things that I want to highlight.  First, Jesus already knew something about the call that God had on his life and was already pursuing teachers and scholars who could help him to grow spiritually.  Second, the last sentence is almost the same as what we saw in the story of Samuel.  “And Jesus grew in wisdom and stature, and in favor with God and man.”  As Jesus grew physically, he was also growing in wisdom, and not only did the people around him grow to like him, God did as well.

But what about us?  What should we take home from all of this, especially as we prepare to usher in a new year?  First and foremost, we should remember that whether we are seven, or seventeen, or seventy-seven, we can always grow in wisdom and in spiritual maturity.  If it was important for Jesus to seek out teachers and scholars who could help him to grow, then it seems obvious that none of us should ever feel comfortable saying that we know all that there is to know and that we are done learning.  But beyond that, let’s also look at Paul’s advice to the people in the church of Colossae in his letter to the Colossians.  (Colossians 3:12-17)

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

As the followers of Jesus Christ, we are to wear compassion, humility, gentleness, and patience as obviously, prominently, and regularly as we wear a shirt or pants.  We are to cut each other some slack when we are less than we could be and forgive each other when we mess up.  And more important than all of these, is to remember to love because it is love that holds the whole package together.  Without love, we can’t really be compassionate, gentle, humble, patient, or truly forgiving. 

Every day we must allow Jesus to rule over our hearts and not get caught up in the materialism, greed, narcissism, hedonism, and all the other -isms that our culture tries to teach us.  And the way that we are to grow in spiritual maturity and love is to keep the story and the teaching of Jesus in the center of everything we do.  Find good Christian teachers, read good Christian books, sing Christian songs, coach one another when we make mistakes so that we stay on the right path, teach one another the lessons that we have learned, and we should do all these things because we are grateful to God for what he has done for us.  And every day, both in words and in actions, give thanks to God for the gift of Jesus Christ.

Our goal in the new year, and every year, should be to be like Samuel and Jesus, and grow in wisdom and stature, and in favor with God and the people around us.  Our calling isn’t just to eat and grow physically.  Our goal isn’t to grow taller, or fatter, or balder, or older, we are going to do those things rather naturally.  Our goal is to grow the way that Samuel and Jesus did, to grow in wisdom, to grow so that the people around you notice your gentleness, compassion, and forgiveness and like being around you.  Our goal is to grow in spiritual maturity so that we continually become more and more like Jesus.  That’s one of the reasons that we need to make it a regular habit to come to church, attend a Bible study, and read scripture because these things aren’t going to happen by themselves any more than we are likely to lose weight and build muscle without exercising or going to the gym.  If we are going to grow spiritually, then we need to exercise and work out, spiritually.

Many of these things are called spiritual disciplines for that very reason.  It will take persistence, patience, practice, and discipline to accomplish.

That isn’t something that we’re going to accomplish in January by making a resolution or two.

That is something that we need to make a part of our regular lifestyle… today, tomorrow, next month, next year, and every year after that.

It is a life’s calling.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

When a Train is Not Just a Train

I thought I’d share this short video. Yes, it’s only a circle. But it’s more than that. This fall we buried a member of our church, Steve Diser, who passed rather suddenly.  But while I was visiting him in the hospital, one day we talked about trains and the Massillon Railroad Club where I am a member. After he died, Steve’s brother, Richard, brought me a box with a small HO set and explained that Steve had remembered our conversation and wanted me to have it.

I kept the box in my office for a while, but we thought it would be nice to put it under one of the trees at church during the season of Advent and Christmas. But when we set it up, the engine, a Santa Fe F-unit, needed some work. So, while we looked for parts, Lynn, our church custodian, brought in some track, a transformer, and two similar Pennsylvania Railroad engines.  A day or two later, I found my box of train stuff in the basement and dug out my own Santa Fe F-unit that hasn’t seen daylight for more than 30 years.   

That engine has been in a box and moved from one house to the next since I was in the train club above the old Pennsylvania Railroad train station in Ada, Ohio while attending Ohio Northern University (so at least since 1988). So, what you see might look like a little train going in circles around a tree, what you’re really looking at is a little bit of Steve, a little of me, a little bit of Lynn, and a lot of memories, history and joy.

 

 

 


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