
How Should We “Resist”?
August 20, 2026
by John Partridge
What does it mean to resist?
It’s been an important catchphrase in political circles, especially, but not exclusively, among those who dislike the current presidential administration. The word “Resist” sometimes with other words, appears on banners, posters, bumper stickers, and of course a host of internet memes. But resistance isn’t new and it isn’t just a political idea. Much has been written about organizations such as the French and Dutch (and others) Resistance during World War Two, and there have been many other organized resistance groups in other conflicts including the American Civil War.
But what would resistance look like in a Christian or Jewish context?
Clearly, many of the people that we find in the stories of resistance against the Nazi campaign to exterminate the Jews were motivated, at least in part, to risk their lives because of their faith. But can scripture offer us a clearer view of what resistance means for the followers of God? As is often the case, of course, the answer is, yes. Toward the end of August, my sermon included the story of Moses’ rescue from a basket in the Nile River in the first chapter of Exodus, and that story included the midwives Shiphrah and Puah. While I used their example in my message, there is more to say about them that applies to us today.
When Pharaoh began to fear the numerical abundance of the Jews that lived in Egypt, he transitioned their treatment of them from that of citizens to that of slaves and oppressed them bitterly. But their oppression had the opposite of the desired effect. The more that the Israelites were oppressed, the more that they grew in numbers and spread to more places throughout Egypt. To reduce their population, Pharaoh then ordered the midwives to murder any make children as they were being born. But at least two of the midwives among the Israelite people refused to cooperate. Scripture says that they “feared God and did not do what the king of Egypt had told them to do.” In other words, they refused to do what they knew was wrong in the eyes of God. In our modern context, they resisted.
When they were confronted about why they had not done what Pharaoh ordered, they lied. They said that Israelite women typically bore their children before the midwives arrived to help them and so they had no opportunity to obey. Horrifically, Pharaoh then orders his soldiers to go house to house and do the job he had ordered the midwives to do but let us consider the roles of Shiphrah and Puah and what we can learn from them.
Shiphrah and Puah risked everything. Had they been caught deliberately disobeying Pharaoh and lying about their actions, their lives would have been forfeit. Our story tells us that the Egyptians had no problem with abusing and killing the Israelites and the lives of two midwives would not have made a difference to the mathematics of their oppression. But these brave women were willing to risk their lives to do what was right in the eyes of God and I wonder if those that hid Jews from the Nazis during World War Two saw themselves in the story of Shiphrah and Puah as they did much the same.
But please note what this biblical resistance was not. There were no popular slogans to be chanted. There was no hope that their resistance would help to overthrow Pharoah and bring about new leadership. And there was no expectation that their resistance would at any time bring about the end of their slavery. The only end goal of their resistance was to do what was right and to honor God. As we consider our role in our modern context, that is a difficult thing because what passes for resistance today seems to be filled with these sorts of expectations and very little risk.
What would modern resistance look like? It might look like refusing to answer the questions of law enforcement about our neighbors. It might look like helping our neighbors without transportation to go to the polls. It might look like refusing to use deceptive accounting or billing to overcharge customers or hide corporate or personal income. Godly resistance is saying no and refusing to participate in any activity of which God would not approve. Even if doing so could end your employment result in your arrest and incarceration.
Godly resistance may not have an expectation of making anything better. It probably won’t be flashy or become a popular slogan.
And it might be genuinely risky.
The purpose of our resistance, at least in the example of Shiphrah and Puah, is to honor God.
Often the question isn’t what God would want us to do, because usually we know.
The real question is… what are we willing to risk to do what is right?

















