A Jamboree Honeymoon

Pete and Emily Brewer couldn’t figure out why anyone would want to interview them or hear their story, but I am confident that you won’t hear another story quite like it.

A little background might be helpful here. For the last two weeks, I have been serving as a chaplain and camping out at the Summit Bechtel Reserve in Glen Jean, West Virginia along with 45 to 50,000 scouts, leaders, and volunteers from 156 countries around the world. We are here, together, for the 24th World Scout Jamboree (WSJ) that is held once every four years in locations around the world. This is only the second time that the WSJ has been held in the United States, and the first time since 1968.

But two weeks ago, amid this mass of people, I met Pete and Emily after our Protestant worship service. I had used a part of the United Methodist Great Thanksgiving as a part of our service and, being lifelong Methodists, they recognized it and introduced themselves to me afterward because they just knew I had to be a United Methodist pastor.  In that conversation they mentioned that they were newlyweds and were attending the Jamboree on their honeymoon. That seemed like story that needed to be shared, but I failed to get their names or contact information, and it took me a week or so to track them down again.  So, one evening I met them at the Chat-n-Chew, the staff hangout in the Echo base camp, and asked them to tell me their story so that I could share it with you.

It turns out that scouting, and the United Methodist Church, are what brought Pete and Emily together. Pete and Emily are both life-long United Methodists (attending different churches) and both have a long involvement with scouting.  Pete is a unit commissioner, teaches shooting sports, and, according to him, has done just about every other job there is.  Emily leads a Venturing crew, and both of them are Red Cross instructors and teach first aid and CPR.  The first time they met, was at a University of Scouting event where Pete was teaching a pistol class that Emily attended. 

Sometime later, at the request of another scout leader, the two of them met for lunch to plan another council event.  Emily remembered their first meeting.  Pete didn’t.  But Pete also points out that he had eighty students in several classes that day while Emily only had a handful of instructors.  They told me that their lunch involved a five-minute discussion about scouting and another hour of just talking and getting to know one another.

Pete (29) is a software engineer and Emily (31) is a CPA.  They have both been highly career focused outside of scouting and church, so they didn’t date much.  But all that changed after their meeting.  The very next weekend, Pete certified Emily as a Range Safety Officer for shooting sports, and within a month they were going to church together at the First United Methodist Church in Richardson, Texas in the North Texas Annual Conference.  They were attracted to First UMC because of their young adult program but, as it turns out, they ultimately decided not to participate in that ministry.  All the same, Pete and Emily are both mission focused and wanted to be certain that this is what drives their participation in scouting.  Pete said, quite clearly, that “Scouting is our ministry.”

They were married, at First UMC, on November 3rd, 2018 but at the time of their engagement, both of them were submitting applications to attend the World Scout Jamboree.  With their busy schedules, they weren’t sure that a traditional honeymoon would fit, and so after their wedding, they took a few days off but didn’t really go anywhere.  Instead, from the beginning, they planned to be together, on their honeymoon, at the World Scout Jamboree.

Who says scouting isn’t romantic?

Congratulations to the happy couple!    

PS. As I mentioned at the beginning, Pete and Emily aren’t sure why anyone would want to interview them, but I still think that this is a story worth sharing.  If you agree, I hope that you’ll share their story with your friends.  

 


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Confession and Pardon for Scout Worship

Confession

Merciful God, Even though we are Scouts, we have not always acted honorably. We have failed in our Duty to God, and we have not helped as we should. We have not always obeyed the Scout Law. We have broken our Oath to one another and to you. Forgive us we pray. Free us for joyful obedience through Jesus Christ our Lord. Amen.

Pardon

Hear the goodnews: Jesus never said that we had to be perfect Scouts, or even Scouts at all, in order to be forgiven. Jesus died for us while we were stil sinful and broken, and it is by his stregth and power through which we can be healed. In the name of Jesus Christ, you are forgiven. Let us repeat that and say it to one another: In the name of Jesus Christ, you are forgiven. Glory to God, Amen.  
  Note: I wrote, and used, this for the Protestant worship service at the World Scout Jamboree on Sunday, July 28th,2019. Some portions borrow from, or are adapted for this purpose, from the Great Thanksgiving in the United Methodist Book of Worship.      
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Choosing Discomfort

We were cold. But would be hot almost within the hour. The fog was still liftng from the mountan valleys as we walked to breakfast just after dawn. There was a chill in the air and several of us had spent a fitful night tryig to keep warm in our tents. But as we walked to breakfast, we were also aware that soon, almost within the hour, the sun wouold rise above the mountains and temperatures would rise enough to make us sweat. And so, as each of us dressed that morning, we had made choices. We were all faced with the same facts, but each of us had made different choices. One had long sleeves and long pants, another long sleeves and shorts, another long pants and short sleeves, and still another both short pants and sleeves. Would we be comfortablly warm now, and cold later?  Or cold now, and comfortable later? Each of us knew that our choice was transient. Discomfort was inevitable. We were choosing the form of our discomfort. And it was so ordinary that no one gave it a second thought. But in other situations we seem shocked by it… and we shouldn`t be. We wonder why migrants would choose to come across our border when they know that the journey is arduous, that the “coyotes” that guide them vicious, rape ordinary, and often detention when caught. The thing is, many are aware of the dangers before they begin but, when faced with daily violence, death and mayhem at home, they’ve chosen the most comfortable discomfort. The discomfort they face at home seems endless and unsolvable, but the discomfort on the road to citizenship, or even residence, in a foreign country seems like a light of hope at the end of a dark tunnel. We wonder why young people who grew up in the church, and who believe that life begins in the womb, still sometimes choose to end that life through abortion. But often these young people, married and unmarried, are faced with impossible choices, none of which are good. While we may not agree with their choices, we should understand that they are choosing their discomfort. When every possible choice seems to be a path of pain, they must choose which path of pain seems ever so lightly less painful. We wonder why people who have few posessions and little money make choices that seem wasteful and foolish.  But they are doing the same thing.  They are choosing their discomfort.  It can easily be understood that although none of their choices are good, they choose a path that offers a little joy, however transient. We wonder why our friends choose to vote for candidates that do not represent their values, or who are known to act in ways that are contrary to the interests of the voters.  But the same principle applies.  It is often the case that voters are fully aware of the candidate’s failings, faults, and voting patterns.  But, believing that the other candidates are just as flawed, or who violate their conscience in other ways, the voters are compelled to choose their discomfort. Which path of pain seems the most bearable? Which uncomfortable choice offers a chance at hope? I didn`t laugh at my friends on the way to breakfast because I understood that each of us, in our own way, was choosing the uncomfortable path that we though offered the least discomfort. If we can understand that, then shouldn’t we extend the same grace to others who are making harder, more painful choices between their available paths of discomfort? Isn’t that what Jesus taught us? Each of us must make choices that guide us through paths of discomfort. We should have the grace to allow others to do the same. Friends… …always choose grace.    
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Changing the World with Muddy Boots

It’s a good thing I brought my new boots. Yesterday, my old boots (comfortable friends with lots of miles and one National Jamboree) fell apart (again). Thankfully, I had recently purchased a new pair (with Patti Partridge ‘s help and a gift from my Mama) and broke them in over the last couple of weeks. So yesterday, even though it rained all day (with a few short breaks) and all night last night, my feet stayed dry throughout the chaos of welcoming 38 or so troops from around the world. Our subcamp staff is nothing short of amazing. Of the 24 of us, only five are American, four (I think) are from the UK, one from Australia, one from Canada, and the rest from non-English speaking countries from around the world. We were able to greet almost every troop in their own language. As well, the flexibility and patience exhibited by the troops, even after traveling great distances, and being on buses for sometimes eight to ten hours (or more) has been incredible. Today, all these young people are exploring, meeting one another, playing games together, and shaping a new world. Sure, it’s hot, wet, dirty work but maybe these young people can go home and tell others that the world *can* live together in peace. Yes, we’re all having a great time. But our hope is that we’re changing the world and moving us all toward a better future at the same time. Isn’t that worth a few muddy boots?    
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A Plumb Line

A Plumb Line

A Sunday meditation

July 21, 2019

By Pastor John Partridge

Amos 7:7-17              

 

Have you ever lived in a small town?

On at least three different times in my life I have lived in small towns.  But I want you to understand what I mean when I say, “small town.”  In these places parents often caution their children to behave while they are in the community just as well as they do when their parents are watching, and they do so because you can be quite certain that even though they are out of sight of their parents, someone that they know will see them, and their parents will hear about what they have done, often before they return home from doing it.

This kind of caution is just the message that God gives to the people of Israel through the prophet Amos.  God says that he will measure his people with a plumb line.  A plumb line is simply a metal weight that hangs at the end of a string but thanks to the predictability of gravity, that line is always dead straight. (Amos 7:7-17)

This is what he showed me: The Lord was standing by a wall that had been built true to plumb, with a plumb line in his hand. And the Lord asked me, “What do you see, Amos?”

“A plumb line,” I replied.

Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.

“The high places of Isaac will be destroyed
    and the sanctuaries of Israel will be ruined;
    with my sword I will rise against the house of Jeroboam.”

10 Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words. 11 For this is what Amos is saying:

“‘Jeroboam will die by the sword,
    and Israel will surely go into exile,
    away from their native land.’”

12 Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. 13 Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”

14 Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. 15 But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ 16 Now then, hear the word of the Lord. You say,

“‘Do not prophesy against Israel,
    and stop preaching against the descendants of Isaac.’

17 “Therefore this is what the Lord says:

“‘Your wife will become a prostitute in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan country.
And Israel will surely go into exile,
    away from their native land.’”

God tells his children that just because they didn’t see him, doesn’t mean that their father wasn’t watching.  And not only was he watching, but he intends to measure what they are building with their behavior.  His standard is dead straight and perfect.  Israel knew what the rules were, they knew God’s standards, they knew what he expected, but they didn’t follow his instructions so what they were building wasn’t straight. 

It didn’t conform.

It deviated from God’s standards.

But the rest of the story is also important.  When Amos arrives to declare God’s judgement, the king’s advisor, the priest Amaziah, declares Amos to be an enemy.  They don’t want to hear any bad news even if it comes from God.  Israel’s religious and political leaders would rather ignore God than repent and obey him. 

Not surprisingly, ignoring God and pretending that his judgement isn’t real does not prevent God from doing what he promised to do,  In fact, because Amaziah has refused to recognize Amos as God’s prophet, and refused to listen or respond to God’s judgement, Amos declares a personal curse upon Amaziah in addition to the punishment that God had intended for Israel all along.

But so, what?

What does that mean to us in the twenty-first century?

I see two important lessons for us as the church, as a people, and as a nation.

First, ignoring God and his instructions is does not prevent us from being measured by God’s standards. Every nation, secular, religious, Muslim, Christian, Jewish, or otherwise will be measured by the plumb-line of God.  It doesn’t matter if the highest levels of the government or the highest levels of the church pretend that God is dead.  Pretending that judgement will never come will not stop God’s judgement from coming any more than pretending that a freight train is fluffy will stop it from crushing you if you stand on the crossing.

Second, the leaders of the church, and the leaders of the nations, will be held personally, and particularly, responsible for the way in which they lead their nations.

Even as citizens, how we choose to lead, and how we choose to vote for our leaders, and how we hold them accountable, is important.  It is important that we choose leaders who lead well, and who lead us in ways that do not ignore the instructions and commands of God. 

Just like a child living in a small town, even when our father seems to be invisible and out of sight, he knows what we are doing and is measuring what we are building with our behavior.

We are a kingdom of priests and a holy nation (Exodus 19:6).  We know the standards, instructions, and commands of God.

We need to act like it.

 

 


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A New Fruit?

A New Fruit?

This week I was reading Paul’s list of the fruits of the Spirit in Galatians 5:22. This has been repeated so often that many of us have it memorized.  But as I read this familiar passage in the New International Version, one of the fruits was different.  Where I expected to find ““love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control,” instead I found, “love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control.”

Somehow I had never noticed that before.

Where I expected to see “patience,” I found “forbearance” instead.  I thought I understood what patience was, but what the heck is forbearance?  Was King James wrong all these years?  Is patience not a virtue?

Relax.

I looked up forbearance so that I could understand why the translators thought this was a better word than patience.

And I think I agree.

I rather like this definition better.

Forbearance is patience, but not only patience.  Forbearance is “patient self-control; restraint and tolerance.”  The example given was “Her unfailing courtesy and forbearance under provocation” along with a legal definition that I also thought was as meaningful as it was powerful: “The action of refraining from exercising a legal right, especially enforcing the payment of a debt.”

That means, forbearance is if someone hits you, and you have every legal right to hit them back, but you don’t, when you have been wronged and you have the legal right to sue, but you don’t, or when you have the legal right to collect a debt, or to do anything else, but you don’t.

I think this is a fuller, deeper, powerful, and more meaningful definition that not only included everything that “patience” did, but expands on “patience” and makes it richer and more understandable at the same time.

May we not only have patience, but also forbearance.

One Year In

CalendarAs you probably noticed, the end of June and the beginning of July mark the end of our first year here in Alliance.  Time flies.  Sometime the entire year feels like one giant blur.  But a year ago our home was full of boxes, a lot of things had gone into storage (some of them are still there) and we were worrying over the logistics of moving.  This year we’re fussing over flowerbeds, preparing my brother’s house for sale, and thinking about strategy for mission and ministry.

So how are we doing?

That’s a conversation that I hope to have with a number of people will be having in the days ahead.  Sara Sherer and I have already begun that conversation, it’s a regular part of our monthly (less often in the summer) staff meetings, and it’s a conversation that I welcome with any of our church family.  What are your thoughts, what strategies, mission, and ministries should we pursue, what’s working, what has gone well, and what could we do better?

As for me, I am often struck by the willingness, and the passion, with which our Christ Church family are reaching out to our community.  We are in mission through food pantries, participation in, and financial support of, the Habitat for Humanity Apostle Build, weekly community dinners, Cooking for the Soul classes, support for the work of the Alliance of Churches, as well as for mission and outreach outside of Alliance.  Christ Church’s support of Red Bird Mission, The Joy Center in Big Creek, Kentucky, schools in Sierra Leone, the work of Farmer to Farmer in Liberia, and many others.  Patti and I have been staggered (and truly blessed) by the interest, support, and encouragement that we have received regarding the things in which we are participate. 

Thank you. 

We couldn’t be more grateful.

In some ways, we are still learning about one another.  We haven’t always hit the right notes.  Everything hasn’t gone perfectly.  There are lessons to be learned and things that we can do better.  But in total, I am very pleased with where we are.  It seems as if the more things I learn about the people of Christ Church, the more impressed I have become, I am excited about the future, excited about our ministry together, and I am truly looking forward to the year ahead.

 

Blessings,

Pastor John

 

 


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