The High Cost of Shortcuts

Years ago, I saw a poster with a phrase that has stuck with me.  It said, “If you don’t have the time to do something right the first time, how will you ever find the time to do it over again?”  It’s sort of funny, but it turns out that this cuts to the heart of a lot of the shortcuts we take in life.

We’re tempted to buy cheap shoes, or cheap toys, or cheap lawnmowers because, well, because they’re cheap.  But then they break or wear out much sooner than we expected them to and we end up replacing them… over and over again.  But after we’ve paid for the cheap thing three times, we realize that we would have been better off paying more for the better one.  In the everyday rush to get from one thing to another, we often do the same thing when we choose between options that will get the job done quickly versus a better solution that takes a little longer.  And almost as often, we regret that we didn’t choose the better solution while we’re doing it all over again.

But how we make these choices with televisions and lawnmowers should be different than how we make choices that have long lasting consequences.  If we want to raise children that have a strong moral compass and positive values, it simply doesn’t pay to take shortcuts.  And we see this play out in our spiritual lives as well.  We thank God for the gift that our parents gave us by raising us in the church, teaching us scripture, and modeling biblical values, but that gift came at a price in time and commitment that many seem unwilling to pay.

But closer to home, we find this to be true of our own feelings of well-being and mental health.  We wish that we could slow down and find a few moments of rest, but we say ‘yes’ to too many things, schedule our calendars from morning until dark seven days a week and find ourselves constantly tired and irritable.  We wish that we could be closer to God and live a more spiritual life, but our hectic schedules only allow us to find our way to church once or twice a month, or maybe just a few times each year.  As much as we might wish otherwise, some of the most important things can’t be rushed.

The cost of taking shortcuts is too high.

As addicting as social media might be, it just doesn’t work to build real friendship.  Close friendships require that we spend time getting to know one another.  There’s no way that you can finish one another’s sentences, know what someone else is thinking, or order their favorite food before they arrive at the restaurant if we haven’t spent lots of quality time in one another’s company.

We rob ourselves of that kind of intimacy with our friends when we try to take short-cuts.  Likewise, we rob ourselves of the power, mystery, and majesty of Christmas by skipping the time that was set aside for repentance and reflection during Advent.  If we truly want to find rest, draw closer to God, and to become more like Jesus, we need to make the time to invest in that relationship.

During this Christmas season, I hope that all of us will remember that God gave humanity a day of rest as a gift and not as a burden.  God didn’t need to rest for one day each week, but the lesson was so important that he modeled it for us even at the creation of the world.

It is only when we make the time, when we are willing to pay the price of time and commitment, to our personal well-being, to our friends, and to our faith, that we finally discover…

…Peace on Earth.

 

 

 

 


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The Resurrection of Hope

The Resurrection of Hope

December 08, 2019*

(Second Sunday of Advent)

By Pastor John Partridge

 

Isaiah 11:1-10                        Matthew 3:1-12                     Romans 15:4-13

 

As we look outside at the beginning of winter, as the leaves have fallen, temperatures have dropped, now there is ice to be scraped from the windshields of our cars, and soon there will be snow to shovel, imagine what it might be like to watch this transformation if you had never seen a winter, nor heard stories of its coming.  Imagine what it might be like for someone who grew up in Africa or in another equatorial country, or if an alien from outer space where to land here.  Imagine their horror as the watched this transformation and imagined that it represented the end of the world.  The trees look as if they have all died.  Life giving heat has left the atmosphere.  And even the skies seem to be dark and foreboding as if they are foretelling of some greater evil yet to come.

Of course, it is difficult for us to even imagine such a thing.  Of course, this is temporary.  Of course, we know that as dark, and as gray, as our world becomes in December and January, we know that Spring is the obvious, reliable, and predictable future.  But that isn’t always the way we think when we are confronted with disaster and it certainly wasn’t what the people of Israel were thinking when they imagined what kind of a future there might be when it became obvious that they would soon be defeated by the Babylonian army.  The gloom and depression were so thick that you could feel them, and the moods of some people were becoming suicidally dark.  But into that gloom, God, through the prophet Isaiah, speaks a message of hope.  (Isaiah 11:1-10)

11:1 A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.

Isaiah agrees that it seems as if the tree of Israel, and the lineage of her kings, is about to be cut down and destroyed forever.  But even though that tree might be cut down, God promises that, some time in the future, new growth will come from the roots of the tree.  A shoot will come from the stump of the house of Jesse.  In Bethlehem, life will come from death.  There will be resurrection for the nation of Israel.  And not only will Israel return, not only will there be new life in the lineage of Israel’s kings, but in that day Israel’s king will stand above the kings of the world, and the nations of the world will gather around to serve him.

God’s words, spoken through Isaiah, brought the resurrection of hope to the people of Israel.

And the story wasn’t much different eight hundred years later as John the Baptist spoke to crowds of people who were wondering what future Israel might have when soldiers from Rome occupied their nation and ruled over them.  And John begins by reminding the people of the promises God had spoken through the prophet Isaiah. (Matthew 3:1-12)

3:1 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

John looked weird but people noticed that he wore the same type of clothes that the prophet Elijah had worn.  His food was strange, but by eating locusts and wild honey he kept kosher, followed the law, and made a statement against the excesses of the rich.  John’s appearance was weird, but it was just weird enough that people recognized something godly in him and they came from far and wide to hear what he had to say.  They confessed their sins and were baptized as a symbol of their new ambition to live lives of repentance and holiness. 

But the message that John preached was a message not only about repentance as a one-time act, but a message that real repentance had to look real.  Real repentance isn’t an act, it’s a change in lifestyle that produces the fruits of righteousness.  John was offering baptism as a symbol of repentance, but we know that it is also a symbol of resurrection.  Going under the water is symbolic of being buried and then rising again to a new life of repentance.  John told the people about the coming Messiah who would baptize with the Holy Spirit and with fire because the Messiah was the shoot growing out of the root of Jessie that Isaiah had written about.  Jesus was, at first, a symbol of resurrection, and then became the one in whom God brought real resurrection to his people.

For the people of Israel in the time of John the Baptist, the arrival of the Messiah represented the resurrection of hope.

And then, in his letter to the church in Rome, Paul again explains that it is in our faith in Jesus Christ where we find God’s gift of hope. (Romans 15:4-13)

For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore, I will praise you among the Gentiles;
    I will sing the praises of your name.”

10 Again, it says,

“Rejoice, you Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”

12 And again, Isaiah says,

“The Root of Jesse will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Everything that has ever been written in scripture was written to teach us endurance so that with the encouragement of the prophets and the heroes of our faith, we might discover hope.  Paul says that we are called by God to have the same attitude of mind toward one another that Jesus had.  In other words, we are called to see one another in the same way that Jesus sees us.  Not as competition, not as sinners, but as brothers, sisters, co-heirs, and fellow workers who are striving toward the same goal.  We are called to accept one another in order to bring praises to God.

It is this faith, and this lifestyle of repentance, that brings us hope, joy, and peace as we trust in Jesus.  And, as we trust him, we are filled by the power of the Holy Spirit so that we might, even more, overflow with hope.

Our world is just as desperate for the message of hope today as it was in the time of Isaiah and John the Baptist.  As we hear the message of Advent, let us repent, and draw closer to Jesus so that we can be filled with God’s spirit, and overflow with hope in a world filled with darkness, misery, and despair.

May we be the people that God uses to bring about a new resurrection of hope.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Be Prepared

Be Prepared

December 01, 2019*

(First Sunday of Advent)

By Pastor John Partridge

 

Isaiah 2:1-5                Romans 13:11-14                   Matthew 24:36-44

 

Everyone knows that the motto of the Boy Scouts is “Be Prepared.”

As a scout, and as a scout leader, that phrase was often drilled into us not only as a motto, or as a cute saying that you would repeat from time to time, it was instilled in us as a lifestyle.  We were constantly encouraged to think about what was needed, what unexpected thing might happen, and to be prepared, in advance, so that we would be able to cope, adjust, and overcome no matter what happened.  As winter, or other foul weather approached, one of our scout leaders often said, “There is no bad weather in scouting, only scouts that are unprepared for the weather.”  But it went farther than that, our troops constantly emphasized the need, and the importance, of knowing things like knot tying, first aid, and CPR because you never knew when you might need them.  Knowing such things have often proven to make the difference between life and death for someone.  Many former scouts and scouters, decades after their time in scouting, still carry a pocketknife, or a can opener on their key ring, or a Leatherman.  You can almost bet that these are the people who carry jumper cables in their cars and have a first aid kit under the front seat.

But as wise as the advice to “Be Prepared” is to a scout or even to the general public, did you know that this is also the command of God as it relates to our spiritual lives?

As we celebrate the first Sunday of Advent, which is known as the celebration of prophecy, we are reminded that there is a consistent message throughout scripture, that warns God’s people to be ready for the end of time and the day of Judgement.  We begin in Isaiah 2:1-5 where God’s prophet tells of the coming Messiah and a time when he will judge the nations.

2:1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days the mountain of the Lord’s temple will be established
    as the highest of the mountains; it will be exalted above the hills,
    and all nations will stream to it.

Many peoples will come and say,

“Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob.
He will teach us his ways, so that we may walk in his paths.”
The law will go out from Zion, the word of the Lord from Jerusalem.
He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks.
Nation will not take up sword against nation, nor will they train for war anymore.

Come, descendants of Jacob, let us walk in the light of the Lord.

Isaiah says that “in the last days” God’s temple would be built (or rebuilt) and all the nations of the earth will come to worship him.  And, in addition to declaring that all nations would come, Isaiah also says that many peoples, not many people, but many peoples would come.  Written in this way, the word “peoples” is understood to be an amplification of what was described as “all nations.”  “Many peoples,” can therefore be understood to not only mean the people representing many nations, but also the people from many races, tribes, ethnicities, and other groups who have been absorbed by larger nation states. 

Isaiah warns the people that there is a day coming when God will judge the nations and the people of the earth, and he concludes by saying, “Come… let us walk in the light of the Lord.”  Which is, I think, the same as saying…

Be Prepared.

But with the coming of the Messiah, Jesus, his followers, who were familiar with the judgement described by Isaiah, wanted to know when that would happen.  But rather than tell them when, Jesus said that no one knows except God. (Matthew 24:36-44)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Jesus explains that the coming of the last days and the final judgement would be a surprise to everyone just as the destruction of Noah’s flood caught everyone (except Noah) unprepared.  Jesus said that it would be like two people working side by side and one was suddenly taken away without warning. 

Jesus explains the point of his own story by saying that because the judgement will be so unexpected, we should all keep watch just as the soldiers who guard the city stand watch all through the night.  Soldiers never knew when the enemy might come, and their job was to always be prepared for the day that an attack might happen.  Likewise, we must keep watch for the return of Jesus, for the end of days, and for the judgement of all humanity.  In other words…

Be Prepared.

And then, a few dozen years later, after Jesus’ death and resurrection, and after the Spirit of God entered into his people at Pentecost, rumors would occasionally circulate that the end times had already begun.  Some people attempted to draw people away from the church to some “new” religion by preaching heresies that Christ had already returned.  And so, in that environment, Paul writes to the church in Rome about the end times, but as is often the case, Paul’s emphasis is to answer the “so what” question.  Paul wants the people of the church to know how our anticipation of God’s judgment should change the way that we live.  (Romans 13:11-14)

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So, let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Paul’s message is that “the hour has already come.”  Meaning, it already time to quit coasting.  There is no time for us to procrastinate.  There is already less time now before the return of Jesus Christ than there was yesterday.  The return of Jesus Christ could happen at any minute.  The time for us to stop living in darkness is now.  The time for us to start living like children of the light and as the followers of Jesus Christ, is now.  The time for us to change the way that we live, is now.  Instead of living lives that are indecent, or are spent in wild parties, or illicit sex, or in arguing, or jealousy, now is the time for us to live the way that Jesus lived and do the things that Jesus taught.  Instead of living lives that revolve around satisfying our selfishness, excesses, passions, and lusts, we are called to live lives of restraint, decency, so that the world can see Jesus in all that we are, and in all that we do.

Paul wants the church to understand that people who are genuinely convinced that Jesus Christ might appear at any time, should live so that in the moment of Jesus’ return, he might find us busy doing Kingdom work.

In other words…

Be Prepared.

The call of the ancient prophets, and of Jesus, and of Paul is emphatic and consistent.  The end of time, and the Day of Judgement is coming.  That moment is nearer now than it was at the time of Jesus, or Paul, or at the day we chose to follow Jesus.  Jesus could return at any moment.  And so, as we celebrate the first Sunday of Advent and we hear the voices of the prophets, of Jesus, of Paul, and all of scripture, we must also hear the question that is implied by every one of those voices.

Are you prepared?

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

You Are What You Eat

You Are What You Eat

November 24, 2019*

(Thanksgiving)

By Pastor John Partridge

 

Deuteronomy 26:1-11                       Philippians 4:4-9                   John 6:25-35

 

Do you remember all the encouragement and education that we once had to eat right?

Maybe they still do that in school, but we once studied things like the food pyramid, and the four food groups, and were encouraged to eat a balanced diet.  We were told that breakfast if the most important meal of the day so that we wouldn’t run out of energy before school was over and so that we could be at our best and learn things more efficiently.  We were discouraged from filling up on junk food and empty calories and we were told, repeatedly, that “You are what you eat.”  Our options seemed clear.  Did we want to be full of wholesome stuff?  Or full of junk?

But if we think about our connection to God in the same way that we think about food, we discover that scripture says a lot of the same things about our spiritual health that we heard about our physical health.  As it turns out, taking care of our spiritual bodies is just as important as taking care of our physical ones.

But before we talk about today, or what we plan for tomorrow, let’s start with remembering what we have been given and learn how the people of Israel made the connection between thanksgiving… and faith.  We begin in Deuteronomy 26:1-11 as we hear God’s instruction to his people as they entered the Promised Land.

26:1 When you have entered the land the Lord your God is giving you as an inheritance and have taken possession of it and settled in it, take some of the firstfruits of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket. Then go to the place the Lord your God will choose as a dwelling for his Name and say to the priest in office at the time, “I declare today to the Lord your God that I have come to the land the Lord swore to our ancestors to give us.” The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God. Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. Then we cried out to the Lord, the God of our ancestors, and the Lord heard our voice and saw our misery, toil and oppression. So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, Lord, have given me.” Place the basket before the Lord your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household.

Even before the people entered the Promised Land, God established a system of giving offerings to give thanks for what they had been given.  But it is important to notice that for Israel, thanksgiving was not the Fall, but in the Spring or early Summer.  As the people began to harvest their crops, when the very first plants began to produce fruit, long before the full extent of the harvest was known, the people would bring gifts to God.  Rather than being a tithe, or a percentage of the harvest, as you might do in the Fall, these gifts bridged the gap between thanksgiving and faith.  By bringing the firstfruits of the harvest, the people of God showed their gratitude for what they had been given, but also relied upon their faith that God would bless the harvest that would come in the days ahead.  In this way, the celebration of Israel was not only a time to give thanks for what God had given in the past, but also a bridge to symbolize their trust in God for the future.

But then, with the coming of Jesus, the food for which we are thankful is seen as something altogether different, as we see in John 6:25-35.

25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

28 Then they asked him, “What must we do to do the works God requires?”

29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

34 “Sir,” they said, “always give us this bread.”

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Because it is a common theme of the human condition, Jesus often uses illustrations about food to help us understand.  Humans have always had to work for their food.  Either we hunted for it, worked the soil to grow it, or labored at other things in order to pay for it.  But when people started following Jesus in hopes that he would feed them, he cautioned that they shouldn’t work for earthly food that spoils, but instead should work for spiritual food that will endure throughout eternity.

Before we can begin to do good works for God, we must first believe in his son, Jesus Christ.  Jesus is the bread, the foundational sustenance of our faith, the staple food that anchors everything else.  Jesus is the true bread sent from heaven and not just earthly food that makes us feel good today and hungry again in a few hours.  Once we have accepted Jesus and have taken him into us, so that he becomes a part of us, then our spirit will never again be hungry or thirsty.

But then what?

If accepting Jesus, and having him become a part of us, is the first thing that we must do, then what is it that we are supposed to do next?  And for that, we turn to Paul’s letter to the church in Philippi where he says (Philippians 4:4-9)

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me, —put it into practice. And the God of peace will be with you.

What Paul says is that accepting Jesus and allowing him to become a part of us, makes a difference.  Being a follower of Jesus Christ changes who we are and how people see us.  In other words…

…We are what we eat.

As the followers of Jesus, we are called not only to be thankful, but to rejoice in what God has done, and in what God is doing in your life every day.  Allow the love of Jesus to flow through you so that it can be seen by the people around you as gentleness and kindness.  Instead of worrying, pray and be thankful.  But, if indeed we are what we eat, then, Paul says, don’t stop eating.  It’s obvious that our physical bodies will starve if we don’t eat enough, and we’ve had it drilled into our heads that eating junk food all the time is bad for us, and Paul says that the same thing is true for our spiritual bodies.  If we want to stay spiritually healthy, we need to have a regular diet of healthy spiritual food, “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me, —put it into practice. And the God of peace will be with you.”

You can’t be physically healthy on a steady diet of Twinkies and no exercise.

If you want to be physically healthy, eat a good balanced diet and do a little work in the gym.

Likewise, you can’t be spiritually healthy on a steady diet of Desperate Housewives and no exercise.

If you want to be spiritually healthy, give thanks, have faith in Jesus, eat a healthy diet of good spiritual food, and do a little work in the spiritual gym by doing the things that Jesus, Paul, and the other disciples taught us and modeled for us.

It makes sense because, just it is for our physical bodies…

…you are what you eat.

Maybe we’ll give that some thought this week before we reach for seconds.

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

The Incredible Power of Small

It seems impossible, but there is incredible power in small things.

As we go about our business, as we watch the news, and as we experience life, most of us have accepted the reality that those things that are big will be the winners.  Billionaires will win out over millionaires, a 300-pound football linebacker is a good bet in a barfight, the state will win over a township in a legal dispute, and so on.  Face it, when David faces Goliath, Goliath usually wins.

But increasingly, I am being reminded of the enormous power of the small.

We know this almost unconsciously, but we are prone to ignore it in our conscious decision making.  Here’s what I mean:  Elephants and whales are huge, but there aren’t huge piles of dead elephants or whales anywhere.  Why? Because as soon as the large animals die, the small animals get to work.  Lions, sharks and other predators take their turn, then buzzards, fish, and smaller creatures, and then, beetles and tiny fishes, and finally bacteria and other microscopic creatures set to work.  And in this system, the web of life, each time the creatures get smaller, they grow greater in numbers.  And while a handful of lions may feast on the carcass of a dead elephant, the number of bacteria, fungi, and other microscopic creatures number in the millions and tens of millions.  We take them all for granted, but without them our planet would be overrun with dead things.

Change is like that too.

Sometimes change seems impossible.  The task is simply too hard, or too big, or too expensive, and so change is left untried.

But small is powerful.

When great ships set sail from one continent to another, the most important person on the ship is the navigator.  Over and over, history demonstrates that a tiny error in navigation, an error of one degree, or even a fraction of a degree, multiplied by a voyage of a hundred or a thousand miles, and the ship arrives far from its intended destination.  In our era, as scientists consider how to protect our planet from potentially devastating, city-sized asteroids that may come our way in the future, the answer isn’t enormous rockets with powerful nuclear weapons, but early detection.  If we can discover the danger early enough, small rockets, with tiny nudges, can redirect planet killing asteroids by a fraction, even hundredths, or thousandths of a degree and, over the course of millions of miles, the asteroid never even comes close to us.

As we approach the end of one year and the beginning of another, we often think of what we can do to make the next year better than the last.  But change is intimidating.  Our problems seem to be too big, too powerful, too expensive, or too difficult.

But remember the incredible power of the small.

Losing weight can seem impossible, but what about a pound a week?  Even a half a pound per week means a loss of twenty-five pounds by this time next year.  Drastic changes aren’t needed.  A half a pound per week can be done, gradually, by eating just a little bit less and walking a little more each day and even then, you might have to work up to it a little at a time.  Making big changes is hard, but don’t be afraid to make a little change today, and then a little more next month.

Saving for retirement sounds impossible.  But don’t let the size of the goal scare you from starting small.  Maybe you can’t afford to save hundreds of dollars a month.  But can you, occasionally, give up your morning coffee?  Or pack a lunch instead of going out to eat?  Giving up a stop for a ($2.00) coffee, twenty days each month and banking that, produces almost $50,000 over thirty years at 7 percent interest.  Packing your lunch two days each week and saving another $20 pushes that number to almost $150,000.  That still won’t get you to a comfortable retirement, but one small change can motivate you to make another, and then another, and so on.

Growing our church and adding a hundred new members sounds impossible.  But, like we saw in the previous examples, it’s our focus on the big things that often prevents us from seeing the power of the small things.  No, we can’t plan a single event, or offer any kind of training that will allow us to instantly add a hundred people on Sunday morning.  But, could you find the time to invite one person to have coffee with you this month?  Could you join a new club, or commit to making one new friend in the next year?  How hard would it be to do something nice for a neighbor or someone you know?  Could you make some hot soup for a neighbor when they’re sick?  There are thousands of ways that we can invest ourselves in the lives of the people around us.

But those small acts, done consistently, are incredibly powerful.

If each member of our church reaches just one person this year, we will touch the lives of more than a hundred people in deep and meaningful ways.  And if only ten percent of those people choose to join our church, we will add ten new families.

Most likely, none of us will run for a national political office, or write a best-seller, or have millions of followers on social media.  But just the same, we have the power to transform our church… even change the world.

We have at our disposal the incredible power of the small.

Join me.

Make this year, a year of slow and steady progress.

We can change the world.

One cup of coffee at a time.

 

_____________

Blessings,

Pastor John

 

 


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Trouble Times Three

Trouble Times Three

November 17, 2019*

By Pastor John Partridge

 

Isaiah 65:17-25                      2 Thessalonians 3:6-13                      Luke 21:5-19

 

Have you ever been in trouble?

Or been a part of an organization, or a nation, that was going through trouble?

And, in the middle of that trouble, did you ever wonder where God was, or why God would allow your pain, or why God allowed such trouble to come at all?

As much as we dislike trouble, and as painful as it can be, pain and trouble seem to be an integral part of life itself.  Where there is life, trouble seems to be present.  And that seems always to have been true.  Trouble existed from the beginning of God’s story in Genesis and dances its way through scripture all the way to the end in Revelation.  But even though trouble and pain and suffering are always there, it seems fair to wonder what God thinks about it, why God allows it, or what God is doing about it.  So, together, let’s explore that idea for a little while.

We begin in the book of Isaiah (Isaiah 65:17-25) as God’s prophet helps the people of Israel to wrestle with what seems like the inevitable destruction of Jerusalem, the capture of her people, and slavery in Babylon for the survivors.  They know that trouble is coming, the future seems bleak, and it seems as if God will not answer the prayers of his people.

17 “See, I will create
    new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.
18 But be glad and rejoice forever
    in what I will create,
for I will create Jerusalem to be a delight
    and its people a joy.
19 I will rejoice over Jerusalem
    and take delight in my people;
the sound of weeping and of crying
    will be heard in it no more.

20 “Never again will there be in it
    an infant who lives but a few days,
    or an old man who does not live out his years;
the one who dies at a hundred
    will be thought a mere child;
the one who fails to reach a hundred
    will be considered accursed.
21 They will build houses and dwell in them;
    they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them,
    or plant and others eat.
For as the days of a tree,
    so will be the days of my people;
my chosen ones will long enjoy
    the work of their hands.
23 They will not labor in vain,
    nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
    they and their descendants with them.
24 Before they call I will answer;
    while they are still speaking I will hear.
25 The wolf and the lamb will feed together,
    and the lion will eat straw like the ox,
    and dust will be the serpent’s food.
They will neither harm nor destroy
    on all my holy mountain,”
says the Lord.

It is interesting, I think, that God doesn’t offer any explanation as to why the prayers of the people seem to be unanswered or offer any assurance that the threat of death and destruction at the hands of the Assyrians will go away.  Instead, God simply begins to talk about the future.  Let me say that again, slowly, for effect.  God begins to talk about… the future.  At the moment when the people of Judea and Jerusalem are beginning to realize that the prophecies of their destruction are about to be fulfilled, and just when they are all beginning to think that they are all going to die and their nation erased from history, it is at that moment, the moment in which the people are beginning to believe that they have no future at all, that God begins to talk about the future.

God says that he will create a new heaven and a new earth that will be so good that we will finally forget the pain of the past.  The future that God describes will be a place where crying and pain will be no more.  Premature death, for any reason, will be abolished.  Even the wild animals of the animal kingdom will set aside their animal natures, the instinct coded into their DNA changed, so that enemies, rivals, predators, prey, victors and victims will all live together in harmony.

Although that future has not yet come to pass, or maybe because that future has not yet come pass, we can find the same comfort that was offered to Israel so many years ago.  God declares that there will be trouble, some of it terrible, some of us may not survive it, but God will be with us through it, God will be with us after it, and the future that God promises afterward will be far better than any life that can be offered in our present reality.  Yes, there will be trouble.  Yes, there has always been trouble, but in the end, even in trouble and suffering… there is hope.

And, just as we know from Isaiah that God’s people are not immune from trouble, the letters that Paul wrote make it clear that the church is not immune from trouble either.  In 2 Thessalonians 3:6-13 Paul writes to address several problems coming from inside the church:

In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.

Within the church in Thessalonica, there were people who chose to be disruptive and others who refused to work but who continued to live off the church’s charity.  Neither, Paul says, is acceptable.  The believers of Jesus Christ should be willing to work, as much as possible, as a part of the common effort of the church and should, in the same way, work together with others rather than creating disruption and division within the body of Christ.  Although what we do can sometimes seem to be thankless and unending, and often for what seems to us to be unappreciated or for minimal gain, Paul encourages us to “never tire of doing good.” 

The message of Paul is that trouble comes even to the church, but here we should stay away from those who stir up division and try to game the system, but we should also find ways to encourage one another to keep moving forward and doing good.

Obviously, from Paul’s experience, the future that Isaiah saw was not the future fulfilled by the coming of Jesus.  At least not yet.  We have faith that such a future is coming, but when his disciples asked him about it, Jesus told them that things would get worse before they got better.  (Luke 21:5-19)

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

In an echo from last week’s message, Jesus warns his disciples that there would be fake news, that others would come who would pretend to be Jesus, or who would pretend to speak for him.  There would be a time when the beautiful Temple in which they worshipped would be torn down and destroyed and all the things that they found to be familiar and comforting would be thrown into chaos.  But even though Jesus warned them of the trouble to come, he also gave them hope and warned them they needn’t be frightened.

Even though there would be trouble in the future, even though there would be violence and wars, earthquakes, famines, pestilence, and all kinds of other scary things including signs in the heavens, even though the disciples themselves would be arrested, imprisoned, and tried in court, their mission was unchanged.  No matter what happened to them, or what happened in the world around them, the followers of Jesus Christ were to tell the world about Jesus.  In their trials, and in their trouble, Jesus would give them the words and the wisdom that they needed.

Jesus is clear that his followers would face trouble, trial, suffering, and even death, but even in death, Jesus says, “not a hair on your head will perish.”  Isn’t that an odd turn of phrase?  “They will put some of you to death.  Everyone will hate you because of me. But not a hair on your head will perish.”  Like the message of Isaiah, Jesus reminds his followers that God is bigger than our trouble.  That no matter how bad things get, even if it means the end of life itself, something better is coming.  There is a day coming when death will be abolished, and when trouble and pain, mourning and suffering, and even trouble, will come to an end.

Obviously, that day is not yet.  For now, we endure trouble times three.  There has always been trouble in the past.  Today we can expect trouble.  And we can expect more trouble in the future.  Just because we are the followers of Jesus, or even because this is his church, we are not immune from trouble.  But even in trouble, there is always hope.

Something better is coming.

The world that is broken will be made right.

Until then, stay on mission.

Stand firm, and you will win life.”

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Guaranteed Reward. If…

Guaranteed Reward. If…

November 03, 2019*

By Pastor John Partridge

 

Daniel 7:1-3, 15-18                Ephesians 1:11-23                 Luke 6:20-31

 

Do you know where you’re going?

I mean, do you know where your life is headed? 

While many of us have learned, the hard way, that our plans for life can often change unexpectedly, do you know, at least for now, what destination you have in mind for your life?

Many of us grew up watching the Depression era comedy, The Little Rascals.  In one episode, entitled, I think, “The Coaster Car”, the Our Gang built a big, unpowered, car in which a surprising number of them could ride.  At some point, using their donkey Algebra, they brought the car to the top of an impossibly long hill and, cut loose from their donkey, they began freewheeling, uncontrollably and with frightening speed, down the hill.  At one point in the dialog down the hill, Buckwheat famously exclaims, “I don’t know where we’re going, but we’re on our way!”

And, if we’re honest, that’s how many of us feel about our lives from time to time.  Our education, our careers, our children, and just about everything else can change so unexpectedly that our plans are often in a constant state of change.  We wake up in the morning and discover that while we have no idea where we’re going, we sure are getting there in a hurry.

But what about our spiritual lives?

Does being a follower of God and a follower of Jesus Christ give us any more stability than we often find in the chaos of our daily lives?  Well, it should.  Our spiritual lives come with a guarantee… if we do something simple.

But, before we get to the guarantee, let’s look at our destination.  We begin this morning in Daniel 7:1-3, 15-18 as the prophet Daniel describes a dream that was sent to him by God that told him, and tells us, some important things about the future.

7:1 In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea.

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16 I approached one of those standing there and asked him the meaning of all this.

“So, he told me and gave me the interpretation of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’

While Daniel is clear that earthly kingdoms, like those with which everyone was familiar, even the superpowers of their day, rose and fell, and would continue to rise and fall, the followers of God, whom he calls “the holy people of the Most High,” will receive God’s kingdom and keep it, and presumably live in it, forever.  This is God’s promise to Daniel and to us, that we belong to God’s kingdom, that it is a real place, and that we will take ownership of it, and live in it, forever.

But how can we be sure?

After all, Daniel is a prophet of the Old Testament.  Wasn’t that a long time ago?  Didn’t the coming of Jesus change everything?  Is the promise contained in Daniel the same today as it was then?  And, the answer to all those questions is “yes.”  But, at the same time, the news is even better, because with the coming of Jesus we understand more clearly how and why that can happen.  In Ephesians 1:11-23, the Apostle Paul explains it this way:

11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

Paul says that we were chosen as the followers of Jesus Christ as a part of God’s plan to accomplish his will.  We were chosen so that people might see us, and our faith, and the way that we live our lives, and give praise to God.  The moment that you believed, you were marked with a seal that guarantees your inheritance.  Paul says that the God that has the power to raise Christ from the dead, certainly has the power rule over the kings, princes, popes, presidents, prime ministers, and all the other kinds of power and authority that exist on the earth yesterday, today, and forever.  And that God has put Jesus Christ in charge everything on earth, and in all of creation, for all time.

So, not only do we have God’s promise that we belong to God’s kingdom and that we will live in it forever, we can have complete confidence that Jesus is the King of kings and Lord of lords yesterday, today, and forever. 

But, even if we believe that all of that is true, and are willing to put our faith and confidence in the promises of God and the redemption of Jesus Christ, how does it happen?  What do we have to do to get there?  What does God expect of us?

And Jesus draws us all a picture in his sermon on the mount in what we often call the Beatitudes contained in Luke 6:20-31, where we hear these words:

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
22 Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

24 “But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

Jesus starts with a list of blessings that we will receive in heaven when we live in God’s kingdom because the ancestors of the poor, the hungry, and people who wept, the people who were hated and insulted and rejected, treated the prophets with care, respect and love.  But many people will not be nearly so happy when that day comes.  For them, the coming of the kingdom of God will be far less pleasant because they, and their ancestors, the people who were rich, comfortable, well fed, and well liked, treated the prophets just like they treated Jesus, with disrespect, contempt, and violence.

Jesus says that if we are listening, we should do something about it.  If we want to be included in the first group, and not the second, if we want to be the people who receive the blessings of God, then we should love our enemies, do good to the people who hate us, bless the people who curse us, and pray for the people who mistreat us.  We must give to people who steal from us, be generous to everyone, and treat everyone, even those who don’t deserve it, the way that you would like others to treat you.

Today we celebrate the lives of those who have passed from this world into the next, we honor their lives, remember what they have meant to us, how they showed us the grace of God, how they taught us about Jesus, and how they modelled a life of faith for us.  Today, we celebrate because we know that in them, God has already fulfilled his promise and they are, already, at home with Jesus in God’s kingdom. 

But as we remember, we also look forward to the day when we will rejoin all of those who have gone there ahead of us.  But we also remember that in order to get there, we have been called to do something about it.  

We have been called to live as if we believe.

Our reward is guaranteed.

If we walk the walk.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.