Fear or Faith?

I am not afraid.

If you read my blog last week (Who Will Be the Canary?), you probably noticed that while I look forward to returning to worship in our church sanctuary, I prefer to err on the side of caution.  And, as I noted in my greeting yesterday morning, I find it a little odd that we are being told that it is safe to return to corporate worship (with proper spacing) but day cares, sports teams, and others are being told to limit activities to groups of ten.  Similarly, hospitals nursing homes and other care facilities remain closed to visitors and family members.  In that environment, I am just not convinced that it is responsible to put nearly one hundred of us in a room together.

I realize that there are several schools of thought on this issue.  A few of my colleagues believe, and have made it clear in online forums, that such cautiousness will harm church attendance and membership.  But I am not so sure.  In 2016, the entire Chipotle restaurant chain lost customers and revenue when 55 customers were sickened by the e coli bacteria in seven states.  The damage to sales (attendance) took years to repair.  An outbreak of the COVID-19 virus in your local church would be a major media event and, if we’re going to use church attendance as a measuring stick, would have an even more profound impact than cautiousness.  In any case, while we are making plans to return to corporate worship in our sanctuary, I think it’s more important to put the safety of our members ahead of worries about attendance.

But I am not afraid.

While there have been many posts on social media that churches (and pastors) should simply have faith, and trust that God will protect us, this isn’t an issue of fear versus faith.  While I have seen reminders about how God protected Daniel in the lions’ den or Shadrach, Meshach, and Abednego in the fiery furnace, I don’t think that they apply here.  Yes, they all had great faith and, yes, God protected them, but at the same time, Daniel didn’t volunteer to be thrown to the lions.  And, realizing that Shadrach and company were bound hand and foot prior to their attempted incineration says something about their willingness to participate in the experience. 

Yes, Bible heroes the likes of Moses, Gideon, and David are lifted up as people of great faith, and they were.  But it pays to remember that they were also cautious.  Moses was content to raise sheep, for forty years, until God commanded him to return to Egypt and promised him divine protection.  Gideon led Israel’s revolt against the occupying Philistine army, but God spent days convincing him that the voice he heard really was God, and that God really was promising that Gideon wouldn’t die in the attempt.  Yes, David volunteered to fight against the giant Goliath, but David had spent years training with a sling and stones and had used them to fight against a lion, a bear, and other wild beasts before he did.

Being cautious doesn’t mean that we lack faith.  It just means that we choose not to risk our lives foolishly. 

Let us take the time to understand our enemy and the weapons we have at our disposal to fight against it.

Let us be careful, cautious, and listen for God’s voice.

The heroes of our faith did these things too.




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Fear and Arrogance (Part 1) – Fear Gives Poor Advice

Fear and Arrogance

Part 1: Fear Gives Poor Advice

March 22, 2020*

By Pastor John Partridge


1 Samuel 16:1-13                   John 9:1-41               



If you are a fan of scary movies, there is one thing that nearly every movie, from Alfred Hitchcock’s Rear Window, to Jaws, to Halloween and Friday the 13th to the movies of the present day all seem to have in common.  And the thing that they have in common is this: People who are afraid, make poor choices.  That’s why we’re always shouting at the screen “Don’t go back in the house!”  We saw it in Germany as an entire nation allowed the Nazi’s to commit unconscionable acts simply because the people were too afraid to speak up.  In fact, we need look no further that our local grocery store shelves as we’ve entered a time of fear caused by the arrival of the Corona virus.  People are rushing to the grocery stores, and department stores, and even Amazon.com to buy things for which they have no reasonable need.  People are buying food that will certainly spoil before they can eat it all, cases upon cases of water that comes out of kitchen faucet of nearly every home, and enough toilet paper to supply an average college dormitory for a year.  Why?


Because fear gives poor advice.


None of these things make any sense because people aren’t thinking logically, rationally, or sensibly, they are simply reacting out of irrational fear.  It’s a lot like a cattle stampede.  One cow gets stung by a bee and started running, and the rest of the herd starts running because everyone else was running.


And, although sociologists will be talking about our current crisis for generations, fear certainly isn’t anything new.  In 1 Samuel 16:1-13, we hear the story of how God sent his prophet Samuel to anoint a new king over Israel because of the disobedience of King Saul.  And, in that story, we see both the prophet, David’s father Jesse, and the elders of Bethlehem act out of fear before they listen and respond to the calling of God.


16:1 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.


Even before Samuel leaves home, he is already worried.  Samuel is afraid that if he obeys God, and if King Saul hears about what he is doing, Saul will be angry enough to kill him.  But God sends Samuel anyway.


Once Samuel arrives, the elders of the town of Bethlehem tremble when they meet him, and they aren’t even sure that they want to let him in, because the prophets of God had a reputation for bringing bad news, curses, and death.  And so, the elders (and this probably included Jesse) won’t let Samuel in the door until they are reassured that Samuel has come in peace.


But Samuel is deceived, one son after another, simply because he assumes that God is seeing the same things that he sees.  Samuel sees young men who are tall, handsome, physically fit, and seem like the kind of men that would look good as king.  In fact, David’s own father did the same thing. When Samuel arrives and invites his family to the sacrifice.  Everyone simply assumes that the youngest son, the kid who got left in the fields watching the sheep, isn’t worth anyone’s time and certainly won’t be missed.  It isn’t until God fails to select anyone that Samuel finally asks, “Are these all the sons you have?”  And then declares that they would not sit down to eat until that youngest son, the one everyone was prepared to ignore, finally arrives.  And that son, of course, turns out to be David, the greatest king in the entire history of Israel.


During our Bible study this week we talked about how Simon Peter swore that he would stand by Jesus even if he was arrested and put to death.  But when push came to shove, he denied even knowing Jesus not once, but three times.  Why?  Fear.


And so, as we shelter in place, and practice “social distancing” in the face of the Coronavirus outbreak, this message from scripture seems especially relevant.  We must not act out of fear because fear gives poor advice.  Fear told King Saul to disobey God (and he listened).  Fear told the prophet Samuel not to even leave the house to anoint David as God’s new king (but he didn’t listen).  Fear told Jesse and the elders of Bethlehem not to even let Samuel in the door, and it told Simon Peter to save his skin and betray Jesus.


Instead of listening to our fears, we are reminded to put our faith and trust in God.  God still cares.  God still loves you.  We will get through this difficult time if we listen to, and trust, God and we behave rationally, carefully, and behave prudently.


Fear says that it’s not safe to trust God.

Fear says that God will demand too much from you.

Fear says that you might miss out on something else if you follow God.

Fear says that you need to hold back on God so that you can stay in control.

Fear says that you need a year’s supply of toilet paper and ten gallons of hand sanitizer.


But fear is a liar.


Fear gives poor advice.


And so, as we watch the latest news and practice social distancing, let us also remember the words that the Apostle Paul wrote to the church in Rome and the words of the Jesus’ beloved disciple John.


What, then, shall we say in response to these things? If God is for us, who can be against us? (Romans 8:31)


There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (1 John 4:18)


And finally, in this time of uncertainty, I want you to hear God’s words from the prophet Isaiah:


So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. (Isaiah 41:10)


Although these are uncertain, and even frightening times…


Be encouraged.


Don’t be afraid.


God still cares.


God still loves you.


God is in control.






Have a great week everybody.






You can find the livestream of this message here: https://youtu.be/MmS9yA5Sfas

To continue to Part 2, click here: https://pastorpartridge.com/2020/03/23/2689/

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Strategic Retreat

Strategic Retreat

December 29, 2019*

(First Sunday after Christmas)

By Pastor John Partridge


Isaiah 63:7-9                          Matthew 2:13-23                               Hebrews 2:10-18


Shortly after our nation’s founders signed the Declaration of Independence, the Continental Army, commanded by George Washington, was fighting for its life.  The British had landed an overwhelming force on Long Island, defeated the American patriots in Brooklyn, and had nearly 9,000 of Washington’s soldiers trapped against the East River.  British General Sir William Howe prepared to lay siege to the surrounded Americans and was intent on annihilating them to the last man.  But, as General Howe prepared his offensive, General Washington and his troops rounded up all the boats that they could find and, as silently as possible, even using rags to muffle the sound of the oars and maintaining their campfires so to deceive the British, the Americans ferried their army across the river in the dark of night on August 29, 1776.  At sunrise, many remained on the Long Island side of the river, but God, or luck, was on Washington’s side and a dense fog masked the final stages of the withdrawal.  In the end, all 9000 colonists and nearly all their equipment was successfully evacuated, and they lived to fight another day.  Continental officer Benjamin Tallmadge later wrote, “In the history of warfare I do not recollect a more fortunate retreat,”  (This story from History.com – https://www.history.com/news/7-brilliant-military-retreats)

Sometimes, when faced with an overwhelming enemy force, the wisest course is not to stay and fight, but to run away to fight another day.  In those cases, and history records many of them, it is not cowardly to make a strategic retreat.  We find such things even in scripture.  But first, we once again remember the prophecies recorded by the prophet Isaiah.  But in this passage, Isaiah not only writes about the messiah that was to come, but about the deeds that he would do, the emotions that he would have, and the connection that he would have to the heart of God’s people.  (Isaiah 63:7-9)

I will tell of the kindnesses of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things
    he has done for Israel,
    according to his compassion and many kindnesses.
He said, “Surely they are my people,
    children who will be true to me”;
    and so he became their Savior.
In all their distress he too was distressed,
    and the angel of his presence saved them.
In his love and mercy, he redeemed them;
    he lifted them up and carried them
    all the days of old.

Isaiah says that it was the actions of God for which he was normally remembered, but also that God had done these things because of his kindness, and compassion.  As the savior of his people, God was distressed when his people were distressed.  God rescued and redeemed his people because of the mercy that he had for them and the love that he felt for them.  And those feelings continue even as the messiah arrives upon the earth.  In Matthew 2:13-23, as the messiah begins God’s invasion of our world, we hear the story of God’s greatest strategic retreat.

13 When they [the wise men] had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”

19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

This is all good stuff but remember that Isaiah said that God was remembered for the deeds that he did, and for things like kindness and compassion.  So, as we think about the story about Mary, Joseph, and Jesus’ flight to Egypt, I want to particularly listen for two things: First, listen for what people did and second, pay attention to what emotions they must have felt. 

At the beginning of our story, I’m just going to guess that Mary and Joseph were tired.  This part of the story doesn’t immediately follow the Christmas story and could happen as much as two years later.  So, as we begin, Mary and Joseph have made a home in Bethlehem, or elsewhere, and are raising a toddler.  But Joseph is still a faithful man of God who both hears from and listens to God.  This is important because when God comes to Joseph in a dream, Joseph pays attention.  Now, I’m willing to grant that this was probably no ordinary dream, but still, how easy would it have been for Joseph to simply write it off as the result of some bad fish, or something he ate the night before? 

But Joseph immediately understands that this dream is from God and he immediately understands the importance of it.  He awakens Mary, in the middle of the night, they wrap up the baby, and apparently without even saying goodbye to their neighbors, family, and friends, they left town.  In two sentences they’ve gone from just being a couple of tired parents, to being terrified and fleeing for their lives because the King and his entire army want them dead. 

Herod, who was emotionally unstable, and who, at the very least, suffered from severe paranoia and who had no qualms at all about committing the vilest atrocities in order to remain in power, is incredibly angry.  Herod realizes that the Magi saw through his “I just want to worship him” act and is furious that they left the country without telling him where the baby was.  But, because Herod is both paranoid and a cold-blooded killer, he sends his army to Bethlehem with orders to kill every male child that was two years old or younger.  If Herod can’t be sure which child the Magi visited, his plan is to just kill all of them.

It is easy to understand that this mass execution of babies terrorizes the entire village and has every mother in the town out in the streets weeping and mourning just as the prophet Jeremiah has foretold hundreds of years earlier.  And then, several years later, Herod the Great dies, and the areas over which he had ruled were divided up among several of his sons.  When that happens, God once again calls upon Joseph in a dream and tells him that it is time to come home.  But even as they journey back, they hear that one of those sons, Herod Archelaus, who by some accounts was even more cruel and despotic than his father, is now the ruler over Judea, which included both Bethlehem and Jerusalem.  With that news, Mary and Joseph are once again afraid for their lives and for the life of their child, so they choose to bypass Bethlehem and make their way north instead to the area of Galilee and Nazareth which was ruled over by Herod Antipas, another son of Herod the Great.

But so, what?  Why is any of that important? 

Make no mistake, it is important, but before I explain why, let’s first look at something that we find in Hebrews 2:10-18.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So, Jesus is not ashamed to call them brothers and sisters. 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”

13 And again,

“I will put my trust in him.”

And again, he says,

“Here am I, and the children God has given me.”

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

The writer of Hebrews wants to be certain that we understand the importance of Jesus’ suffering.  It is the suffering of Jesus that reminds us of his humanity and what assures us that Jesus is not ashamed to call us his brothers and sisters.  He says, “Since the children have flesh and blood, he too shared in their humanity.”  And he goes on to say that “he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.”  And finally, “Because he himself suffered when he was tempted, he is able to help those who are being tempted.”  The writer of Hebrews is insistent that the humanity of Jesus is not only important, it is vital, critical, and indeed, the whole story falls apart without it.

And that is also exactly why it’s important to focus on what Mary and Joseph did, and the emotions that they felt.  Too many times we hear people write off parts of the gospel message or discredit important parts of Christian faith by saying that Jesus wasn’t completely human in one way or another.  Some say that Jesus was only an idea and not a real person, or that he was only a spirit and not entirely a creature of flesh and blood, or that he was partly God and partly human and that’s the only reason that Jesus was able to live a perfect and sinless life. 

But none of those things fit with the story of scripture.

The writer of Hebrews wanted to be sure that we understood that, and so did Matthew.  Matthew takes the time to tell the story of this strategic retreat so that we understand the people in it and the emotions behind it.  Mary and Joseph were poor, but they were also people of a deep and devout faith and trust in God.  And not only did they know the struggle of daily survival and living, they understood fear.  When God told them to run, they didn’t wait until morning and say goodbye, they ran for their lives in the middle of the night.  The idea that King Herod wanted their baby dead, and maybe them as well, was terrifying.  Everyone knew the horror that Herod was capable of.  There were no mixed messages about Jesus in the minds of Mary and Joseph.  They knew that he was a human being in every respect.  A baby that wet the bed, a toddler that forgot his shoes and wandered off when you weren’t watching closely enough.  They knew that Jesus wasn’t godlike.  They knew that Jesus didn’t have any godly power that would protect them from Herod’s soldiers.  They knew that Jesus was no vaporous spirit, but that he was 100 percent flesh and blood just like them, and just like us, in every respect.

And because he was, he is able to help us.

Because he was human, he became a merciful and faithful high priest that made atonement for the sins of his people.  Without Jesus’ humanity, he would not have been able to rescue us.

But he was and he did.

And the unrelenting, overwhelming fear of Mary and Joseph is proof of Jesus’ humanity.






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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

No Fear, No Dogma, No Excuses

No Fear, No Dogma, No Excuses

August 25, 2019*

By Pastor John Partridge


Jeremiah 1:4-10                     Hebrews 12:18-29                 Luke 12:49-56

Have you ever asked someone to do something, and you just knew that they were making excuses to avoid saying “no” to your face?  You know what I mean.  How many times can someone need to wash their hair when you ask them out on a date?  Or be out of town every single time you ask them to help with something?  Look, if you don’t want to go on that next mission trip, just tell me that you don’t want to go, and I’ll quit bothering you about it.  But, can you imagine how many excuses God has heard when he asks his people to do stuff?  And, don’t you think that God knows that we’re just making excuses?  Of course, he does.

And in Jeremiah 1:4-10 we hear exactly that kind of a discussion as God calls Jeremiah to be his prophet in Israel and in Judea and to speak God’s words to humanity.

The word of the Lord came to me, saying,

“Before I formed you in the womb, I knew you, before you were born, I set you apart;
    I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

Some theologians have estimated that Jeremiah could have been as young as twelve when God called him to be his prophet.  Of course, it would seem strange to hear the words of God from the mouth of a twelve-year-old, of course the King would be unwilling, or at least unlikely, to listen to a twelve-year-old tell him what to do.  Jeremiah wasn’t stupid.  He knew that he would have a hard time because of his age, especially as someone who had not trained as a public speaker and who didn’t have any experience speaking in front of anyone, let alone princes and kings.

But God basically just commands Jeremiah to stop making excuses.  God tells him not to say that he is too young, or too inexperienced, or too unskilled, to even too afraid.  Instead, just do what God has called you to do, just go to the places that God has called you to go to, and just stop making excuses.  God knows what he is doing and if God has called you, then God still knows what he is doing and has a plan to do it that involves you… even if you’re too  young, or too old, or too inexperienced, or too unskilled, or too untrained, or too afraid. 

Even if you are afraid, even if you are all those things, just do it anyway and trust that God knows what he is doing.

Jeremiah was afraid that people wouldn’t listen to him or respect him, and he was right.  He was often disrespected and, for the most part, no one listened to him.  But that wasn’t just because he was young.  The people who have carried God’s messages have often, if not always, had that problem.  Prophets, teachers, preachers, and evangelists of all kinds have had similar experiences. 

Even Jesus.

In Luke 13:10-17 we hear yet another story of when the leaders of the church criticized Jesus for doing the things that God had called him to do simply because they had made “the rules” more important that God.

10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So, come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

Jesus is criticized for doing work on the Sabbath because he healed someone who had been crippled and suffering for eighteen years.  Holy cow!  Can you imagine the relief that she felt?  Can you imagine the joy?  And can you imagine what was going through her mind as her own church leaders criticized Jesus for doing the thing that brought her that joy?  Can you imagine what she felt as she realized that if Jesus had only followed the rules, he probably would have left town before he could heal her?  And even if not, she would have suffered for at least another day. 

But Jesus has a different answer. 

Jesus’ answer is that it was the teachers and the leaders who were wrong about God.  Yes, God has rules.  Yes, we are expected to obey them.  But those rules should never become so important that they become unchangeable dogma that overwhelms the heart of God.  Yes, we are called to keep a Sabbath and take a day of rest and spend time with God.  Yes, we should avoid work if we’re going to try to get some rest.  But (and this is vitally important) healing is not work.  Freedom is not work.  Mercy, decency, kindness, compassion, and love are not work.  These are the things that reflect the heart of God, and all these things are far more important than some religious doctrine, dogma, or some arbitrary set of rules that were written by human beings.  Just this week I heard stories about churches who criticized people because they were divorced, or remarried, or had tattoos, or showed too much skin, or had a big bosom, or because they accidently took a new medication incorrectly.  As a church, before we ever get too involved in enforcing “the rules,” we would do well to look deeper to see exactly who wrote them and how they compare to the heart of God.

So, with the coming of Jesus, with his death and resurrection, how do we see the world, and the church differently?  How do we respond to the call of God and how is it different than it was when God called Jeremiah?  The Apostle Paul provides at least a partial answer to that question in Hebrews 12:18-29.

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21 The sight was so terrifying that Moses said, “I am trembling with fear.”

22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”

Through the stories that we heard about the ministry of Moses and Joshua, and in the centuries since Moses, and especially with the coming of Jesus, we have learned more about the heart of God.  Paul reminds us that we no longer fear God in the way that you would fear a tyrant as people often did in the time of Moses.  Instead, the city of God is known to be a place of peace and joy.  It is the church and the home of Jesus Christ and all the people who have put their trust in him.  When we come to God, we come to the place where the righteous will be made perfect and where Jesus is the mediator and for all of us through the new covenant in which Jesus has paid for our forgiveness and repaired our relationship with God.

And in that place of peace and forgiveness, we should take care not to say “No” to God.  How can we turn away from a God who has already done so much for us?  We are receiving a kingdom that cannot be shaken and so we should be filled with reverence and awe and be thankful for all that we have been given.  We should stop focusing on the minutia, the details, the doctrine, the dogma, and the rules that God never wrote in the first place and instead focus on his heart.  Like Jeremiah, we must stop making excuses and get on with the work of answering God’s call and telling the world about the healing, freedom, mercy, decency, compassion, and love of God.  We are called to do the work of the kingdom of God. We are called to share the Good News of Jesus Christ. 

Each of us is called to do something for the kingdom of God.  We may not all be called to be prophets, pastors, or evangelist, but all of us are called…

…to have the heart of God.




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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.


Special General Conference


This is it.

As I write this, the Special General Conference of the United Methodist Church will begin its session at the end of this week.  Delegates from around the world have already begun their journeys to St. Louis for their deliberations.  This appears to be a great watershed moment and the future of the United Methodist Church will be forever changed.

We worry.

Some of us may even experience fear.

I admit to being concerned.  Many of the proposals specifically designed to hold our church together will instead drive the church apart or accelerate its decline. 

So, what will we do?

My advice, to those who have asked me, is to relax (a little).  There are many proposals that the General Conference will consider but they are not obligated to pass any of them.  They might choose one, but it is more likely that they will craft something new from pieces taken from among the various proposals or, at the very least, modify one of those proposals before passing it.  There is also a reasonable chance that they won’t pass anything at all and decide that the best way to keep us together, however unhappily, is not to change anything.  And finally, there is a chance that some elements of whatever may get “kicked down the road” for debate at the regular General Conference in 2020.

But, assuming that the General Conference passes something, then what?

Still, my advice is that we should still not get excited too quickly.

Some proposed changes may require ratification by the annual conferences and that would take a year before the results were known.  But even if a major change were to be passed by the Special General Conference, many of those changes would require Annual Conference action.  And, since our Annual Conference doesn’t meet until June, nothing could happen until then, and understanding the difficulty of preparing that legislation for the Annual Conference, there is a fair chance that we wouldn’t take any action as a conference until June of 2020.  Other actions that are being proposed would open a window for churches to decide and in most cases, we would have a year or so to choose a path forward.

Are you confused?  Of course, you are.

At this point the road ahead looks like a bowl of spaghetti, or a road map of the Los Angeles freeways.  That is precisely why I have been advising folks not to get too excited.  The path ahead, for now, is confusing and unknown.  But, once the General Conference passes something, whether that is next month or in 2020, then the path ahead, and our options, will become much clearer.

And until it does, we will continue to be in ministry to the people around us as Christ Church has for over a hundred years.  For now, we should continue to pray for all of the General Conference delegates.

Trust that God knows what is going to happen.

Have faith that God is in control.

Try not to worry.

And fear not.


“So do not fear, for I am with you;
    do not be dismayed, for I am your God.
I will strengthen you and help you;
    I will uphold you with my righteous right hand.”

– Isaiah 41:10


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Fear, Respect, and Posers

“Fear, Respect, and Posers”

October 08, 2017

By John Partridge*


Exodus 20:1-20                      Philippians 3:4b-14                           Matthew 21:33-46



 This morning I want us to begin by using our imagination for a moment.  Imagine if you met someone who referred to themselves as a professional race car driver, but who never drove a car.  Imagine someone who owned a steel company but the factory that they owned never produced a single ton of steel.  Imagine someone who bragged about owning a vineyard but that vineyard never produced a single grape.  In each of these cases, you would quickly begin to doubt their credentials and would suspect that they were posers, faking their way through life trying to make themselves feel important.


At the same time, imagine living in a place where the police department was prohibited from making arrests, had no handcuffs, no jail, and had nothing more than balloon animals and water guns to enforce the law.  Instead of stopping criminals, the police spend their time entertaining children at birthday parties.  Obviously, they wouldn’t be much of a police department and no one would take them seriously.


With these ideas in mind, we return to the story of the Exodus and the people of Israel.  Today we hear the words of God as he handed down the Ten Commandments to Moses and to the people. (Exodus 20:1-20)

20:1 And God spoke all these words:

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

“You shall have no other gods before me.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

13 “You shall not murder.

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”


I could present a sermon on each one of those, but for today I wanted to stress the last sentence.  First, Moses tells the people that they should not be afraid, but then immediately says that these commandments were given so that the people would have a “fear of God” that would keep them from sinning.  Doesn’t that sound like two conflicting ideas?  How can we be unafraid, and yet fear God?


The simple answer is that although these words translate the same, these two uses of the word fear, and afraid, are used to express two curiously different ideas.  When Moses says “Do not be afraid” that is exactly what he means.  He is telling the people that they needn’t run from God, that they do not need to keep their distance from God, and that simply being in the presence of God is not a life threatening situation in which they must worry, from moment to moment, that God will strike them dead with a thought, a look, or a bolt of lightning.


On the other hand, God has given these commandments, and has revealed his presence on earth, so that we might be prevented from continuing in our sin.  As I noted in my earlier example, imagine what would happen if everyone knew that the people charged with law enforcement were prevented from, and totally incapable of, enforcing the law.  In that case, law breakers would have free reign to do whatever they wanted, and even decent people would be sorely tempted to do things they shouldn’t do.  How many people would follow the speed limit if it were announced that the State Highway Patrol and local law enforcement officers would no longer patrol the interstate highways or give out tickets?  In this case, what Moses is saying is that God is real, God is powerful beyond imagination, but that God is a good god who loves you beyond measure.  At the same time, there is a list of things that humans do that offend God and we would be wise to avoid doing them.  When they are functioning correctly and when our relationship with the police department is the way it’s supposed to be, we are not afraid to meet a police officer on the street.  We know that they are there to protect us and to keep us safe.  But we also have a healthy respect for them and for what they do, and their presence reminds us that it is wise for us to obey the law.  This deep, abiding, and healthy respect for the presence of God is what Moses describes as “the fear of God.”  We need not be afraid of him, or fear to be in his presence, but we should be stopped in our tracks by the thought of offending him and breaking his laws.


God’s intent is not to destroy us, but to prevent us from violating his law and thus bring harm to ourselves.


By the time of Paul, the commandments and the laws of God had been elevated in status by people, like the Pharisees, to become an object of worship.  The laws became so important that they became idols that distracted people away from the will of God instead of pointing toward the will of God.  And, before his encounter with the risen Jesus on the road to Damascus, Paul was one of those people.  But afterward, Paul understood the law in an entirely different way.  In Philippians 3:4b-14 he described his new understanding this way:
If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ.What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.


Paul had spent his life learning the rules, following the rules, respecting the rules, teaching the rules and then enforcing the rules.  The rules were his life’s mission.  And then, after his meeting with Jesus on the road to Damascus, Paul says that he considers everything that he ever did to be garbage, filth, because he now understood that following the rules can never make us good enough, but that we can only become pure because of the sacrifice of Jesus Christ.  He now understood that we can never, on our own, be good enough, but we must continually work to get better, to become worthy of the gift that we have been given by Jesus.


But how do we know when we are doing the right thing?  If following a bunch of rules isn’t good enough, then how do we know when we are following Jesus the way that Jesus desires for us to follow him?  And for that, at least in part, we can turn to Matthew 21:33-46, where Jesus tells his disciples what we now call the parable of the landowner.


33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenants saw the son, they said to each other, ‘This is the heir.  Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

42 Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?

43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.


Once again, this entire parable was told as a criticism of the leadership of Israel and of Israel’s religious leaders.  They were, in opinion of Jesus, leadership posers.  They were standing in front of the people telling them what to do and how to do it, but they weren’t doing any of the right things themselves.  They were the race car drivers who never drove a single race, steel makers who never produced a single pound of steel, and vineyard owners who never produced a single grape.  Jesus said that the measuring stick to measure a race car driver was to watch him, or her race.  We judge steel makers by how they produce steel, and we measure vineyards by how many grapes are grown.  Likewise, Jesus says, the leaders of the church, and the church itself, are measured by the fruit that they produce.  You can talk about rules all you want, you can talk about churchy stuff all you want, but in the end, the important thing is to measure how many lives have been changed because of what you are doing.


Although the Ten Commandments are of obvious importance, the question has never been about how well we follow them, but about why we follow them, and about the results that we get from doing so. Our calling is to follow the law, not because that’s the most important thing, but because we want to be obedient in order to express our gratitude for what Jesus has done for us.  We cannot be posers who pretend to do the work of God in order to make ourselves feel better.  We must measure our success by the people who have come to faith in Jesus Christ, the lives that have been changed, and the souls that have been drawn closer to God.


This is our vineyard.


This is the fruit that we are called to produce.


And Jesus warns us that if we fail, he will move us out and bring in someone else who will.





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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.


Released From Fear

“Released From Fear”

June 19, 2016

By John Partridge*


Scripture: Luke 8:26-39             Galatians 3:23-29                1 Kings 19:1-15a


Have you ever been afraid?

I’m not talking about scary movies where you might be afraid, but a part of you always knows that it isn’t real.  I mean the kind of fear that comes from real life.  You might have been afraid of a bully, or your boss, or cancer, or a number of other things.  If you’ve been in church for a while, you have probably heard some of the things that the Bible says about fear and how we should trust God.  But in the end, even those with the strongest of faith will sometimes be afraid.  We begin this morning once again in 1 Kings 19:1-15a, only days after Elijah’s showdown with the prophets of Baal.

19:1 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”

Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep.

All at once an angel touched him and said, “Get up and eat.” He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.

The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.

And the word of the Lord came to him: “What are you doing here, Elijah?”

10 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

11 The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake.12 After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

Then a voice said to him, “What are you doing here, Elijah?”

14 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

15 The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram.

If you remember, last week we head about how corrupt Ahab and Jezebel were and how they thought nothing of framing an innocent man just so that they could take away his little piece of land for themselves.  They were both completely unscrupulous and utterly evil.  And so, only days (maybe less) after Elijah witnessed fire from heaven consume God’s sacrifice, and the altar, and the water, and the dirt under it, Jezebel threatens that she intends to kill Elijah next, just as he had done to the prophets of Baal.  And even though Elijah was the most powerful prophet in the entire history of Israel, and even though Elijah had just witnessed God’s amazing power in answer to his own simple prayer, Elijah was afraid and he ran for his life.

And then in Luke 8:26-39, we hear the story about Jesus healing a demon-possessed man that everyone was afraid of because of his great strength and unpredictable nature.

26 They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission.33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

At first, the people are afraid of the man who is possessed by demons.  They were so afraid of him and what he could do, that the people put chains around his hands and feet and hired armed guards to watch over him.  But he broke the chains, and drove off the armed guards, because of the strength of the demons within him.  Perhaps this was something similar to the great strength that is sometimes seen when people are under the influence of PCP or other drugs, but however it happened, this scared the daylights out of everyone.  And then the man made his home in a place of death, in the tombs outside of town, so that people would leave him alone.  But Jesus isn’t afraid.  Jesus commands the demons to leave the man and they obey.  And when the people in town heard what Jesus had done, they were afraid of Jesus because they understood that Jesus had great power and it was a power that they didn’t understand.

And then in Paul’s letter to the church in Galatia, he writes these words (Galatians 3:23-29):

23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.

26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ.28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Now, I know that I left you hanging on some of these stories, so let’s connect the dots.

Elijah is afraid, despite his intimate relationship with God and despite being a witness to God’s incredible power only days before, and he runs away and hides.  And in the end, God quietly listens to his fears… and tells Elijah to get back to work.

The people who heard what Jesus had done for the demon possessed man were so afraid of Jesus’ power that they asked him to go away. Their fear caused them to push away the one man who could help them.  Their fear caused them to push away the one man who could rescue them from death.  The man who had been healed wanted to leave with Jesus, perhaps because he wanted to help Jesus’ ministry in return for what Jesus had done for him, or perhaps he was afraid of beginning a new life where people were still afraid of him.  But instead of inviting him into the boat, Jesus transforms this man one more time by making him one of God’s first missionaries to the Gentiles.

In answer to his fear, Jesus tells him to get to work.

And Paul’s short summary tells us that before the coming of Jesus, human beings were prisoners to the law.  In other words, they lived in fear of the law.  Do what the law says, or die without God.  But Jesus changed all that.  With the coming of Jesus it doesn’t matter what other gods we might have once worshipped.  It doesn’t matter that we are from a foreign country and we aren’t Jewish.  It doesn’t matter if we are rich or poor, or anything else.  Paul’s message is a message of belonging.

It’s okay to be afraid.  It’s normal.  Even Elijah, the most powerful prophet in all of scripture, was sometimes afraid.

But don’t let your fear control you.

Don’t let your fear push you away from Jesus.

Take your fear to God.  Tell God how you feel.  Tell God about your fear and trust him with it.

Because of God, we have nothing to fear.

Because of Jesus, we all belong.

We all belong to the same kingdom and we all work for the ultimate good of God’s kingdom.

But the message that God speaks into our fear is the same as it always was.

God quietly and patiently listens to our fears…

…and tells us to get back to work.




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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Ten (or more) Lessons from Ferguson

    Recently I read an article by Jeremy Smith, in United Methodist Insight, in which he wondered why more  clergy did not speak out on the events of Ferguson, Missouri.  In the article, Smith insists that when we don’t speak out about injustice, we make it seem that we aren’t responsible for things that happen far away from us.  In his words, “When I don’t speak up, I help turn the response into a pocket and not a whole garment of the human experience crying out for justice. “  He’s right of course, but I have a hard time speaking out about events like those in Ferguson because I am so personally ignorant, confused and conflicted by them.
    I’m a white guy and I grew up with the privileges that come with that.  Our family was far from wealthy, but I haven’t suffered from the subtle or overt discrimination that my non-white friends did.  I have not been pulled over by the police for “Driving While Black.”  I have no idea what that must be like. 
    I know that because I am white I do not fully appreciate all of the issues in play in the mess that is Ferguson, MO nor do I feel the impact of those events personally, as people of color undoubtedly do.  I know that anything I say about these events will lack understanding.   But Jeremy Smith is right, keeping silent allows injustice to continue and so I feel like I have to say something. 
    As followers of Jesus Christ we are called to stand against injustice, and there has been plenty on every side.  Not long ago, a colleague of mine posted a link to an article (to which I will not provide a link) that was so filled with hatred of hate and racism that it became hateful and racist itself.  In opposing racism, it named anyone who disagreed, for any reason, or for any principle, as a racist.  That sort of language is unhelpful and it doesn’t help any of us to think clearly.

    So here are ten lessons that we can learn from the mess that is sorting itself out (and will be for years) in Ferguson, MO:

1)      There is never an excuse to hate someone whose skin is a different color, simply because their skin is different color.  It isn’t okay to hate someone because they are black but neither is it okay to hate someone because they are not.
2)      In a town that has a population with a majority of African Americans, it is inconceivable that the police department can’t find African American recruits or that the imbalance should be so substantial.  As I understand it, the federal government is investigating this disparity, and they should.
3)      When there is injustice it should be okay to protest that injustice. Peacefully.

4)       Protests about injustice should not devolve into riots in which property is destroyed and innocents are put in the hospital, and worse.
5)      It’s not okay to use injustice as an excuse to cause injustice.
6)      It’s not okay to hurt someone who is on your side, just because they are the wrong color.
7)      It’s not okay (nor is it helpful) to destroy the businesses that have supported an abused community to make the point that the community has been abused.
8)      To say that it’s NOT okay doesn’t go far enough, it is flat out wrong, offensive, and even criminal, for the police department to try to disperse a riot by showing up dressed and equipped for a war.  Uniforms and weapons of war have no place on our streets.  I have no idea why anyone thought that showing up with M-16’s and armored personnel carriers was going to bring peace.
9)      While it is important, even necessary, for the media to have access to the story and for the story to get a wide distribution, there is a point at which the media becomesthe story.  From several stories that I read, from several very different media outlets, a point was reached when most citizens had gone home and rioters appeared, many from out of town, simply because the media was there.  I don’t know how we could, and we probably can’t and shouldn’t place restrictions on media access, but when the media’s presence makes the violence worse, something needs to be done.  Perhaps the media outlets themselves can agree on some sort of code of conduct, or organize a media pool as is often done in wartime, to share stories and prevent an area from being mobbed by reporters.
10)   As to who is guilty in the original event that triggered this mess, I have to admit that the conflicting reports in the media make me unsure.  A young man is dead and shouldn’t be.  I don’t know who is at fault, but I am sure that a careful investigation is needed.  I am also sure that the Ferguson Police are not the ones who should do the investigating.  In Ohio, it is standard procedure for accusations against social workers to be investigated by a neighboring (outside) social service agency.  Perhaps police departments ought to do the same with any officer involved shooting.
    Ultimately, there is plenty of fault to go around.  Ferguson may not be a “Perfect Storm” where everything went wrong, but a whole lot still went wrong.  The police got it wrong, the protestors got it wrong, the media got it wrong, and probably a few others as well.  But in every case, we, the people of God, the church, need to find a way to fight against injustice. 
All injustice. 
    We need to speak up against institutional racism.  We need to speak out against a police force that is preparing and equipping to fight a war against its own citizens.  We need to speak out against rioters who overshadow legitimate protestors and also against a media machine that makes problems worse instead of better.
    As followers of Jesus Christ, we are called to be salt and light to the world.  We are called to stand against injustice.  We are supposed to be doing all we can to make things better.
    The events of Ferguson, MO make it clear that no matter where we live, regardless of our race, we have a LOT of work to do.


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No, Mr. Oswalt, We Are Not All Good

    After the bombs exploded during the Boston Marathon, Patton Oswalt (from television sitcom the King of Queens) wrote a Facebook post that was quickly recopied and reposted around the world.  He said,
 “The good outnumber you, and we always will.” 
    This is a wonderful sentiment because Oswalt has already noticed that many people were running toward the explosion and not away from it.  People were not afraid as much as they were motivated to help those who had been hurt.  Finding this spirit and attitude in the American people is noteworthy and worthwhile.  I’m proud that we are not easily intimidated.  But after thinking about this, I realized that there was something bothering me.  Over time, I realized that ‘something’ was this: The good may outnumber the bad, but evil is never as far away as we would hope.
    I don’t mean to say that every human being is evil, but most of us are not as good as we like to imagine ourselves.  As hundreds of law enforcement officers were hunting down the bomber who was hiding in a boat stored in someone’s back yard, Patton Oswalt declares that most of us are good.  But are we?  After the bomber’s photograph had been discovered on surveillance tapes and distributed all around the world, what if he had been discovered sitting in a neighborhood bar or in some other public place?  I don’t mean, what would happen if the police discovered him, I mean, what would have happened if you or I were sitting at our neighborhood watering hole watching television and realized that the guy sitting next to us was the bomber we just saw on the news?
    Today, more than a month after the bombing, the chances are good that we would detain him until the police could arrive.  However, if he had been discovered in a public place the day after the bombing, it may well have been to coroner that came to get him instead of the police.
    Last month when Amanda Berry and the other girls were discovered in Cleveland, their rescuer, Charles Ramsey said something like, ‘It’s a good thing I didn’t know what he was doing next door or I would have gone over there with a baseball bat and it would be me the police were taking to jail.’
    I am a teacher of mercy, grace and forgiveness but if someone were to rape or murder a member of my family, they would probably be safer with the police.  That wouldn’t be the most Christian reaction, but I’m not sure how well I could control myself under those circumstances.
    Don’t get me wrong.  I’m just as inspired as you are by police, firefighters and others who run toward danger instead of away from it.  I’m glad that there are good people in the world who will rush to help a neighbor and that we come together as communities to help one another.
All I’m saying is this: We are not all good. 
There is darkness inside every one of us.
More often than not, the distance between good and evil is not nearly as great as we think.