An Unexpected, Unconventional, Unorthodox God

May 22, 2022*

By Pastor John Partridge

John 14:23-29 Acts 16:9-15 Revelation 21:10, 22 – 22:5

Have you ever thought about the gods of the ancient world?

I remember taking mythology in high school and although many of my classmates didn’t like it, and seemed to think that it was weird, I found it to be interesting, and I enjoyed it. But, although those ancient Greek and Roman gods, as well as the gods of Israel’s neighbors, are not something we think about often, they can add to our understanding of the God of Israel that we find in the Old and New Testaments. The reason that the gods of the ancient world add to our understanding, is because when we spend all our time studying and discussing the God of Israel, we are deceived into thinking that Israel’s God was normal. So, let’s be clear, Israel’s God is not normal.

The gods and goddesses of the ancient world, like Zeus, Poseidon, Demeter, Mars, and the rest, often behaved badly, cheated, had affairs and illegitimate children, acted on whims and were often moody, and unpredictable. These gods ruled by intimidation and fear and demanded sacrifices and gifts simply to appease them. Failing to appease them could mean that they would be angry and refuse to help. The same was true for Baal, the god of the Philistines, as well as other gods of that region such as Chemosh, Dagon, and the fertility goddess Ashtoreth. These gods demanded sacrifices, sometimes blood or human sacrifices, to ensure safety or a good harvest.

But Israel’s God was different. From the beginning, particularly as we watch the story of the family of Abraham, the God of Israel begins his relationship with his people from a position of love and compassion. God cares about his people and their children and does good things for them long before they do anything for him in return. We see this difference illustrated in the gospel of John 14:23-29 as he shares these words of Jesus:

²³Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. ²⁴Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

²⁵“All this I have spoken while still with you. ²⁶But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. ²⁷Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

²⁸“You heard me say, ‘I am going away, and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. ²⁹I have told you now before it happens, so that when it does happen you will believe.

Jesus says that if we love him, we will obey his teaching. Jesus doesn’t say that if we fear him, we will obey, or if we want a successful harvest, or if we want safe travel, or if we want to appease an angry god, then we should do these things. Jesus says that our obedience should grow, not out of fear or intimidation, but out of love. And, when Jesus explains that he is leaving, he promises to send the Holy Spirit to teach us all things and remind us of everything that Jesus said to us. The Spirit of God is sent, and does its work, before we even have the opportunity to do anything in return. Moreover, Jesus says that the gift that he leaves with his followers, is not a gift of victory, wealth, abundance, or safety, but instead is the gift of peace and the absence of fear.

In the world of history, and among the gods of the world, our God is unconventional. In fact, our God is so unorthodox, that even those who have dedicated their lives to following and to studying, are still surprised by the way God chooses to do things. In Acts 16:9-15, the Apostle Paul, and those who traveled with him, were surprised because, once again, God chose to turn their preconceived notions of orthodoxy on their heads. Luke records this story:

⁹During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” ¹⁰After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

¹¹From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. ¹²From there we traveled to Philippi, a Roman colony, and the leading city of that district of Macedonia. And we stayed there several days.

¹³On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. ¹⁴One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. ¹⁵When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

There are several things in this story that are surprising and/or unexpected. In Paul’s vision, he is called to Macedonia by a man and so he almost certainly expects to find one there when he arrives, but no one introduces themselves, and unlike the stories we’ve heard in recent weeks of both Paul’s Damascus road experience and Peter’s call to preach to the Gentiles, no one in Macedonia introduces themselves, and God does not direct them to anyone specifically. Failing that, Paul and his team wait until the Sabbath and visit the river because traditionally, persons of the Jewish faith would meet at the river, likely because it was peaceful, but also because it was “living water” and provided a means of purification before worship.

But when they walk along the river, with every expectation that they would find worshiping Jews, they, again, find no men. They do, however, find some women, and one of them, Lydia, is either Jewish, or was otherwise sympathetic to, and a follower of, Israel’s God. Lydia also is a business owner, a person of some wealth, and the head of her household. She listens to Paul’s message, comes to faith in Jesus Christ, asks to be baptized, leads here entire household to faith and baptism, invites Paul and his team to stay in her home, and becomes the leader of the new church movement in Macedonia.

None of this was what Paul or the other Jewish men expected, none of it was traditional, none of it followed the pattern of orthodox Jewish thinking, but it illustrates that our God often works in ways that are unexpected and unconventional. And that pattern continues throughout scripture and even to the end of time described by John in Revelation 21:10, 22 – 22:5 where he says:

¹⁰And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.

²²I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. ²³The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. ²⁴The nations will walk by its light, and the kings of the earth will bring their splendor into it. ²⁵On no day will its gates ever be shut, for there will be no night there. ²⁶The glory and honor of the nations will be brought into it. ²⁷Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.

^22:1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb ²down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. ³No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. ⁴They will see his face, and his name will be on their foreheads. ⁵There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

Once again, this is a passage that we’ve read so many times that we no longer notice that there is anything unusual in it. Through sheer repetition, the extraordinary is reduced to boring and yawn-inducing normality. So, let’s back up and consider why John’s description is so unorthodox and unconventional. John’s vision begins normally enough as he is carried to a great high mountain to see the Holy City of God. That was normal. The Temple in Jerusalem, as well as the Parthenon in Greece, and many other Jewish and pagan temples and places of worship are found on mountaintops because if the gods lived somewhere “up there” in the sky, then, logically, human beings were closer to the gods when they were on the top of a mountain, right?

But this mountain was not stationary but was coming down out of heaven. Other than superhero movies and other works of fiction, mountains don’t come down out of the sky. Even stranger, is that the Holy City doesn’t have a temple. In John’s world, and in ours, every major city had a temple of some sort, and one would assume that a holy city would have one. But no. No temples, no synagogues, no cathedrals, no churches, zip, nothing, nada. And the reason, is because that God himself, and the Lamb, his Son Jesus Christ, are the temple. Why go to church to worship Jesus when you can meet Jesus face-to-face?

And if that wasn’t enough, there is a river that flows out of the throne of God, trees that provide food to eat all year-round, gates that never close because there is no fear of an enemy attack, a tree that offers healing to people and nations, a day that never sees nighttime or darkness, and everything about it represents a place of goodness, righteousness, and purity that is without fear, and where life, the city itself, and everything in it, is designed, and expected, to last forever.

In every generation from Adam, to Abraham, to David, to Jesus, the disciples, Paul, and to us today, our God is different. Human beings have always tried and have always failed to put God in a box. Our God doesn’t demand obedience, as a payment in exchange for services. Our God loves us, first, last, and always. Our God asks us to follow him, asks us to love him, and asks us to serve him, not because we fear him, but because we’ve grown to love him, trust him, and be grateful to him for the love that God has already shown to us even before we knew him, and even when we were completely unlovable.

Our God isn’t like other gods.

Our God isn’t like the box that we try to squeeze him into.

Our God is unexpected, unconventional, unorthodox, and loves us first, last, and always.

And, when we have felt his love for us, only then can we hear him asking if we might love him in return.

And so, the question that I ask you today is this, do you love God? Do you love God enough to follow him, and to trust him? Do you love God enough to obey his instructions and commands?

And, if so, will you love the people around you, people you don’t know, people who are different from you, people who think differently than you, people who you might not even like very much, people in other communities, other states, and other countries? Will you love them so much that they can feel God’s love for them?

Because only then, will they be able to hear his voice.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture references are from the New International Version unless otherwise noted.

Life is Not a Show

February 16, 2021February 16, 2021 PastorPartridge Sermon actions, All the world's a stage, As You Like It, Ash Wednesday, Ashes, Christ, Christ United Methodist Church, church, consequenses, eternity, faithful, Jesus, life, Life is not a show, Methodist, obedient, reflect, reflection, relationship, repent, repentence, rescue, Shakespeare, show, United, Wednesday

Life is Not a Show

February 17, 2021*

(Ash Wednesday)

By Pastor John Partridge

Joel 2:1-2, 12-17 Matthew 6:1-6, 16-21 2 Corinthians 5:20b – 6:10

In William Shakespeare’s play “As You Like It,” the character, Jacques, declares that all the world is a stage. The first few lines of this soliloquy begin like this:

All the world’s a stage,

And all the men and women merely players;

They have their exits and their entrances;

And one man in his time plays many parts…

But despite Shakespeare’s insistence that the world is just a stage, our life is not a show that is lived for the benefit of other people. In Matthew 6:1-6, 16-21, Jesus cautions us this way:

^6:1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

²“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

⁵“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶But when you pray, go into your room, close the door, and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

¹⁶“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. ¹⁷But when you fast, put oil on your head and wash your face, ¹⁸so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

¹⁹“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. ²⁰But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. ²¹For where your treasure is, there your heart will be also.

Jesus is clear that although we might, as Shakespeare suggested, live our lives on a stage viewed by others, the only spectator that matters is God. As we live our lives, we do not donate food to impress the people at the food pantry, or put money in the offering plate to impress people, or pray out loud so that people will think that we are religious, or holy, or somehow better than anyone else. This isn’t an act. Our lives are real, and our actions have eternal consequences. Our goal should never be to look good, or to impress people, or to inflate our own ego, but always, and only to do the will of God. Our goal is to be obedient and faithful and that’s all.

In Paul’s second letter to the church in Corinth, he amplifies this message of faithful living by saying this in 2 Corinthians 5:20b – 6:10:

^5:20 We implore you on Christ’s behalf: Be reconciled to God. ²¹God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

^6:1 As God’s co-workers we urge you not to receive God’s grace in vain.²For he says,

“In the time of my favor I heard you, and in the day of salvation I helped you.”

I tell you, now is the time of God’s favor, now is the day of salvation.

³We put no stumbling block in anyone’s path, so that our ministry will not be discredited. ⁴Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; ⁵in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; ⁶in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; ⁷in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; ⁸through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; ⁹known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; ¹⁰sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

Paul says that no matter what happens, our one, singular goal, is to get our hearts right with God, and to return to a right relationship with God. That, my friends, is the entire reason that we set aside this season of Lent. It is a time for us to reflect upon our lives and our actions. It is a time for us to consider how we have been doing and consider the health of our relationship with God.

Have we been as obedient as we could have been?

Are we as faithful as we could be?

Are there ways in which we can do better?

Are we doing things that make it harder for others to believe that we are following Jesus?

Or that make it harder for them to believe in Jesus?

Let us consider where we have fallen short and where we can do better.

And let us commit ourselves to using this season of Lent, to draw closer to God, to live in such a way that we look more like Jesus, to be more obedient, and to be more faithful. Not so that we will look better to the people around us, but so that the people around us will see Jesus more clearly and be drawn closer to him because of the change that they see in us.

All the world may be a stage…

…but our lives are not an act.

Let us live lives that carry us into an eternity with God, and which draw as many others as possible along with us

_______

Old Testament Reading: Joel 2:1-2, 12-17

²^:1 Blow the trumpet in Zion; sound the alarm on my holy hill.

Let all who live in the land tremble, for the day of the Lord is coming.
It is close at hand—
² a day of darkness and gloom, a day of clouds and blackness.
Like dawn spreading across the mountains a large and mighty army comes,
such as never was in ancient times nor ever will be in ages to come.

¹²“Even now,” declares the Lord, “return to me with all your heart,
with fasting and weeping and mourning.”

¹³Rend your heart and not your garments. Return to the Lord your God,
for he is gracious and compassionate, slow to anger and abounding in love,
and he relents from sending calamity.
¹⁴Who knows? He may turn and relent and leave behind a blessing—
grain offerings and drink offerings for the Lord your God.

¹⁵Blow the trumpet in Zion, declare a holy fast, call a sacred assembly.
¹⁶Gather the people, consecrate the assembly; bring together the elders, gather the children,
those nursing at the breast. Let the bridegroom leave his room and the bride her chamber.
¹⁷Let the priests, who minister before the Lord, weep between the portico and the altar.
Let them say, “Spare your people, Lord. Do not make your inheritance an object of scorn,
a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”

You can find the video of this worship service here: https://youtu.be/ULPY2qwgoek

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Trading Treasure for Soup

July 11, 2020July 11, 2020 PastorPartridge Sermon eternity, foolish, fools, future, inheritance, retirement, sell, short-sighted

Trading Treasure for Soup

July 12, 2020*

By Pastor John Partridge

Genesis 25:19-34 Romans 8:1-11 Matthew 13:1-9, 18-23

In the story of Jack and the Beanstalk, Jack is on his way to the market to sell the family cow, and on the way, he is persuaded to trade the cow for a handful of magic beans instead. If this were not a fairy tale, anyone who hears the story would be shocked at his foolishness and could easily understand that he has just doomed his entire family to starvation. But the story is memorable because of his foolishness. In the real world, even a child would have understood the seriousness of the situation and no one would ever agree to trade an entire cow for a handful of beans.

Or would they?

On May 24, 1626, Peter Minuit purchased the island of Manhattan for the equivalent of $24 worth of beads and trinkets. But both sides thought the other was stupid. The Dutch couldn’t imagine that the Indians would sell the land for so little, and the Indians, who believed that land belonged to everyone, couldn’t imagine that the Dutch would give them stuff for something that couldn’t be owned.

On April 30, 1803, The Louisiana Purchase Treaty was signed in Paris. With that signing, the United States purchased the Louisiana Territory from France at a price of $15 million, or approximately four cents an acre. I’m sure that seemed like a lot of money in 1803, but it doesn’t seem like much today when there are individual buildings, even private residences, that sell for that much.

Likewise, the United States Secretary of State William Seward was widely mocked for what the headlines called “Seward’s Folly” when he purchased Alaska from Russia for $7.2 million, on March 30, 1867. But today, between the oil fields on the North Slope and the incredible natural beauty of Alaska, by today’s standards I don’t think you could find anyone who doesn’t think we got a pretty good deal.

All those stories end up turning out pretty good for the folks who are buying. Even Jack wins in the end when he brings home the goose that laid golden eggs. But most of us know that in real life, foolishness doesn’t always turn out well. And scripture tells us that the people of the ancient world had learned that lesson just the same as we have. One of the places where they learned it, and retold it to one another, and to us, is in the story of Jacob and Esau in Genesis 25:19-34 where we hear this story:

¹⁹This is the account of the family line of Abraham’s son Isaac.

Abraham became the father of Isaac, ²⁰and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram [northwest Mesopotamia] and sister of Laban the Aramean.

²¹Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. ²²The babies jostled each other within her, and she said, “Why is this happening to me?” So, she went to inquire of the Lord.

²³The Lord said to her,

“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”

²⁴When the time came for her to give birth, there were twin boys in her womb. ²⁵The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. [which means hairy] ²⁶After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob.[which means “grasps the heel” or culturally it meant “he deceives”] Isaac was sixty years old when Rebekah gave birth to them.

²⁷The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. ²⁸Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

²⁹Once when Jacob was cooking some stew, Esau came in from the open country, famished. ³⁰He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom [which means red].)

³¹Jacob replied, “First sell me your birthright.”

³²“Look, I am about to die,” Esau said. “What good is the birthright to me?”

³³But Jacob said, “Swear to me first.” So, he swore an oath to him, selling his birthright to Jacob.

³⁴Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

So, Esau despised his birthright.

Esau, like many people, was short-sighted. He wanted what he wanted for today. His birthright, this inheritance of two-thirds of his father’s wealth, as well as eventually becoming the caretaker of all his father’s dependents, was too far away. Planning for a future that was decades away was too difficult, too intangible, too fuzzy, too nebulous. Today he was hungry. What did he care about an inheritance he wouldn’t get, and responsibilities that he didn’t really want, that he wouldn’t even see for twenty or thirty years?

We see many of our friends and family members do similar things. Students sometimes have difficulty focusing on today’s test for a grade that they won’t see for fifteen weeks, or on classes they don’t like that are needed for a diploma they won’t see for two or three years. We know people who choose to make payments on expensive cars instead of driving cheaper ones and save for their retirement. People who choose to live above their means and live well, rather than live modestly and prepare for their future. And there are whole industries to help people cash out of long-term settlements so that they can spend next year’s money today. And all of us have struggled with eating what’s good for us, and getting enough exercise, for a healthy future when the goodies on the menu look so tasty and tempting. It’s hard to give up what we want today in exchange for something that we can’t have for two, three, or even four decades in the future.

And so, Esau sells his inheritance to his brother Jacob for a bowl of soup.

In our daily lives, we make decisions like that every day. Of all people, farmers probably live with that reality more than most. Planting is a lot of work, and the results won’t be seen for many months. Likewise, during the winter, farmers must busy themselves maintain, repairing, and replacing machines, tools, and other equipment that won’t be needed until the spring, because in the spring, they will have many other things that need to be done. Jesus knew that and he uses that understanding as the basis for the parable that he taught in Matthew 13:1-9, 18-23.

^13:1 That same day Jesus went out of the house and sat by the lake. ²Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. ³Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵Some fell on rocky places, where it did not have much soil. It sprang up quickly because the soil was shallow. ⁶But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷Other seed fell among thorns, which grew up and choked the plants. ⁸Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. ⁹Whoever has ears, let them hear.”

¹⁸“Listen then to what the parable of the sower means: ¹⁹When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ²²The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. ²³But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Jesus knows that the harvest is months away. He knows that it’s hard work. He knows that many of the seeds that are planted either won’t grow or won’t produce. He knows that all that failure makes it even harder to focus on the future. But he reminds us that despite all the failures, there will be successes. And the seeds that grow, the successes that are seen, will more than make up for the seeds that fail. Even though much of our effort will seem wasted, and even though we may not see the results for a long time, our successes will make all the effort worthwhile.

And not only does that speak to us about our work as evangelists and sharers of the Good News of Jesus Christ, it also speaks to us about the way that we live our lives. In Romans 8:1-11, Paul reminds us that while there are great rewards for following Jesus, because some of those rewards do not come to us in our present lives, it can be all too easy to lose our focus and think too much about the present.

^8:1 Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. ³For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so, he condemned sin in the flesh, ⁴in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

⁵Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. ⁶The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. ⁷The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. ⁸Those who are in the realm of the flesh cannot please God.

⁹You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. ¹⁰But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. ¹¹And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Much like our retirement savings, or planting seeds in the spring for the fall harvest, we must keep our focus on the future and live today as if the future matters. Yes, there is and exchange being made. We are making a deposit on a future that we cannot see. But we are not buying a handful of magic beans. Instead, Paul says, we live according to the Spirit so that we do the things that God wants us to do rather than live only according to the things that we think feel good. There are many tempting goodies on the menu that aren’t healthy for us or for our future. It is important, for our health, for our retirement, and for our eternity, to stay focused on the things that are really important, even when those things are so far in the future that they are hard to see.

The last thing we want to do, is to sell our inheritance in exchange for a bowl of soup.

Have a great week everybody.

You can find the video of this worship service here: https://youtu.be/2Bsf-OzlAtM

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

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