Actions Reveal Attitude

Actions Reveal Attitude

May 02, 2021*

By Pastor John Partridge

John 15:1-8                            Acts 8:26-40                           1 John 4:7-21

“I trust you to make your own decisions” is perhaps one of the most common lies that parents and politicians tell their children and constituents.  We might tell our children that we trust them to make their own decisions, but you know we’re looking over their shoulders so we can intervene if they start making bad ones.  And politicians are worse.  How often have we heard them say that we should let the market decide, and then they pass laws to manipulate the markets.  They say that taxpayers know best how to spend their hard-earned money, but then raise taxes because we aren’t spending in the places that they think we should.  They say that government shouldn’t subsidize corporate interests, but what they really mean is that we should only subsidize the corporate interests that fund their party machine instead of the other party’s political machine.  If you really want to know what a parent, or a politician believes, don’t ask them, watch them.  Don’t listen to what they say, watch them and see what they do.  A politician that really believes in free markets, supports legislation that supports free markets.  A politician that genuinely supports a balanced budget, and I’m not sure that there are any, supports legislation that moves us toward sustainable spending and balanced budgets.  If we watch what politicians support, vote for, and donate toward, with their own time and their own money, we get a clearer picture of where their values lie than if we just listen to their sound bites and press releases.  In the end, this applies to all of us.  Our actions say far more about what we believe that the words that come out of our mouths. 

That hasn’t changed in thousands of years and scripture often describes that same principal.  We find one such instance in John 15:1-8 where Jesus says:

15:1 “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunesso that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire, and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

Jesus says that we are the garden and God is the gardener.  God cuts off, or prunes, the branches that aren’t bearing fruit.  My colleague Allan Bevere commented on this passage and points out that the Greek word here for pruning “is kathairo (καθαίρω) and refers more generally to clearing and in certain contexts cleansing. So, while it is true that pruning, cutting back, is a necessary part of the process of allowing a fruit-producing vine to bear more fruit, John appears to have in mind that is more than simply cutting back a healthy branch in order to produce more; the gardener wants to clear away all the dead vegetation and the clutter that can strangle the branches as well.”   We might think of that as God not only pruning off the unnecessary and unfruitful branches, but also the suckers, opening the canopy to allow more sun to penetrate, pulling the weeds around the bottom and raking away the accumulated leaves and clutter.  Jesus says that God is working, actively, in his garden so that it, so that we, will be productive and fruitful.  If we know him, and if we remain in him, he is working in us, and on us, to make us more fruitful and more productive.  If we do not know him, or if we do not remain close to him, them our ability to do anything useful goes to zero.  Without our connection to him, we wither and die. 

Without our connection to God, we become useless.  We have a yard decoration that was made from vines that were woven together.  It is, obviously, not connected to the vine from which it came and, other than being temporarily decorative, it is entirely useless.  When we lose our connection with God, when we stop living in him, and constantly feeding on the nutrition flowing through the vine, although we might get dressed up, and still be temporarily decorative, we become like that woven vine, decorative, but ultimately useless.

Jesus goes on to say that when we bear fruit, our fruit, and our accomplishment in bearing fruit, is the glory God, and to the credit of God, because God is the gardener that made it happen.  But also, our bearing fruit reveals our discipleship to the world.  Our actions reveal our attitudes, our loyalty, and our heart condition.

We see this same principle in action in several ways in the story of Acts 8:26-40, in which and angel of God sends Philp to meet an important international visitor.

26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way, he met an Ethiopianeunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So, he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

This man had come to Jerusalem from Ethiopia which must have been a long and arduous journey.  Since he was an important government official, we can assume that he had been conducting official government business while in Jerusalem.  Further, we know that he had some wealth of his own because, while in Israel, he had purchased an Isaiah scroll.  Such a scroll, being handcrafted and painstakingly handwritten by a trained, professional scribe, would likely have taken nearly a year to produce, and would have cost nearly a year’s wages.  From this, and from Philip’s hearing the man reading the scroll, we know that he was not only interested in the faith of the people of Israel, but he was also desperate to learn about it, and actively demonstrated his desire to know God.  Unfortunately, his desire to learn was not enough because he couldn’t understand what he was reading.

But remember that we are the garden and God is the gardener.  God saw his desire to know him as well as how the man had demonstrated that desire through his actions.  And so, God cleared away the clutter, and sent Philip to meet him on the road, at just the right time, explain the meaning to him, and tell him the story of Jesus’ life, death, and resurrection that had been foretold by Isaiah.  And again, the man demonstrates his understanding with his actions.  His understanding of Isaiah, and the gospel message proclaimed by Philip, led him insist that he be baptized, and to faith and discipleship in Jesus Christ.

 In his letter to the church and to the followers of Jesus Christ in Asia, John gives examples of how our beliefs, our faith, and our connectedness to God direct our everyday lives and our actions and therefore become visible and obvious to the people around us (1 John 4:7-21).  He says:

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.

Since we are supposed to remain in God, and be connected to God, then God’s nature should flow through us into the people, and into the world, around us.  And, John argues, since God’s nature is love, then that nature should also become our nature as well.  When we are in love with God and when have the love of God in us, then we begin to lose our fear of the future, our fear of current events, and our fear of judgement and punishment.  And that loving nature will be shown, and actively demonstrated, through our actions.  If we are connected to God, and God is love, and if that connectedness flows through us, then it will, logically, flow out of us through our actions.  And when God’s love flows out of us, then hate becomes impossible, and we will love the people around us, all of the people around us, the way that God loves them.

Just like the parents and politicians, it isn’t hard to see where the hearts, minds, values, and attitudes of Christian are if we stop listening to what they say and watch to see what they do and how they live.  Our actions reveal our attitudes.  If we are in love with God, and if we remain connected to Jesus, then his love will flow through us into the world.

Our neighbors will be able to see that we are connected to Jesus by the things that we do, the way that we behave, by our actions, and the way that we live our lives.

And they will know we are Christians…

            …by our love.


You can find the video of this worship service here: https://youtu.be/7u25wb0cemQ

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

No Love Without Risk

No Love Without Risk

April 25, 2021*

By Pastor John Partridge

John 10:11-18                                    Acts 4:5-12                             1 John 3:16-24

Would you risk your life to save your kids?

It’s a question that every parent understands and it’s one that Jonathan Honey, a father of three from Carbon County, Pennsylvania answered last week as he died trying to save his family from a house fire.  One child jumped from a second-floor window and was caught, barely, by a neighbor that jumped to meet him in the air, Kierstyn, the mother jumped out of a window cradling and protecting their baby, and Jonathan rushed into the house, found the third child, and put them in a closet before being overcome by carbon monoxide.  Kierstyn and the children are all in the hospital with broken bones or burns, but Jonathan lost his life trying to save his family.

It’s tragic, but nearly every parent has imagined what they would do in a similar situation, and nearly every one of us know that we would, without hesitation, risk our lives to save the life of one our children.  It difficult as it is to think about, we accept this reality, and we understand that there is no mystery to it.  We would risk our lives for our spouses or for our children… because we love them.  Our lives change when we have children.  We do everything differently.  We grocery shop differently, we drive differently, we dress differently, we spend our money and our time differently, we do without things that we like, that we want, and that we are accustomed to having so that our children can have the things that they need.  And we do all these things, we turn our adult lives upside down, because we love them.

And it is that understanding of parental love, and risk, that Jesus uses to describe God’s radical and sacrificial love for us in John 10:11-18 when he says:

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

After thousands of years of Jewish and Christian influence, in the twenty-first century, we miss the radical nature of what Jesus was saying.  The gods of the world, in the cultures that surrounded Israel were selfish, arrogant, violent, and uncaring.  The gods of the Philistines had routinely demanded that parents sacrifice their children for the fertility of their fields and good harvests, the gods of Greece and Rome considered humans to be inferior, unimportant, and without consequence except for use as pawns as they battled against one another.  It was common in many of the world’s religions to consider human worshippers to be resources to be spent rather than treasure to be valued.  But in that culture, and within that understanding of the relationship between gods and humans, Jesus proclaims a radical idea that he, and Israel’s God, love us in the sacrificial and selfless way that parents love their children.  Jesus says that he, like a true shepherd, is willing to lay down his life to protect his sheep.

And in Acts 4:5-12, Peter also preaches that because our God is a god of compassion and love, his disciples and followers are willing to risk their own security to care for those in need.  Luke writes this story:

The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander, and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Peter and John are legally detained by the authorities and forcibly brought in front of the high priest, his powerful family, and the rulers, elders, and teachers of Jerusalem.  All the movers and shakers and powerful people were there.  And the question that they ask is, who gave you the power, or permission, to heal a man who was born lame?  Peter knows that these men have the power to convict them, punish them, or imprison them if they don’t like their answers.  This is a speech that is filled with risk.  And yet, Peter does not mince words and without hesitation, proclaims that they have been dragged into court in retribution for an act of compassion.  Peter goes on to preach and proclaim the name and the power of Jesus Christ and states, unequivocally, that there is no other name than Jesus, there is no other man, and no other god, on the face of the earth that can rescue humanity before God.

Peter and John knew that healing the lame man carried risk.  They knew that telling the truth in front of the power brokers of Israel risked their health and their freedom.  But Jesus taught and demonstrated that love and compassion were always worth the risk.

And in his letter to the churches and believers in Asia, John explains this idea of love and risk in more detail in 1 John 3:16-24 saying:

16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

John boils it down to the simplest of terms.  Jesus demonstrated to us what love is supposed to look like and Jesus gave up his life for us.  That example means that that we should be prepared to give up our lives, for the people around us.  We must be prepared to risk everything for others.  We can’t hold too tightly to any of our material possessions or even to our own lives.  If fellow believers are in need, we cannot just heartlessly keep what is ours and allow them to do without.  Instead, we must be prepared to risk, to give up some of our possession, some of our creature comforts, some of our rights, or whatever else it might take to meet their needs because Jesus has taught us, and shown us, that this is what true love looks like.  Loving with our words and making grand and eloquent speeches is not enough if we don’t risk the things that we have and demonstrate our love through our actions.

Love, real love, true love, isn’t an idea and it isn’t just a feeling.

True love is an action.

And because actions have consequences, we can’t play it safe.

            There is no love… without risk.


You can find the video of this worship service here: https://youtu.be/nvhcnF-CUd4

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Toxic Negativity

Toxic Negativity

We are being poisoned every day. 

And what’s worse, is that many of us are poisoning ourselves. 

I don’t mean that we’re sitting around drinking arsenic or antifreeze, and I’m not even thinking about more ordinary poisons like cigarettes or alcohol.  But in many ways, the poison that we are consuming is just as real, and the COVID-19 pandemic has only made things worse.

The poison that I’m talking about is the negativity that surrounds us and seems to beat us down at every turn.  The newspaper and the evening news are filled with bad news, the radio station playing in our cars and office spaces, breaks in every ten or twenty minutes to share still more horror, mayhem, fear, and death.  I’m sure that some of you think that I am exaggerating. But am I?  Even a little bit of poison, the tiniest bit of arsenic or cyanide, taken in small doses, accumulates over time and will eventually kill us or cause irreparable harm.  And I’m convinced that living under a constant bombardment of negativity can do the same thing.

I’m sure that no one’s death certificate is going to say that their cause of death was “negativity,” but I’m equally certain that that this everyday toxic stew contributes to deaths that are listed as heart attacks, strokes, high blood pressure, depression, suicide, and other health issues that wear our health down over time.

But what can we do about it?

We don’t control the news and we have no control over the pandemic, so what control do we have? 

And the answer is, more than you think.

I once had a coworker that radiated negativity in the way that Charlie Brown’s friend Pigpen is surrounded by a cloud of dirt.  Any, and every, conversation with her became a conversation about how terrible life was.  A fender-bender became a sermon about how the world hated her.  There was never any recognition that she, and her son, were alive and unhurt.  It was all about the expense, the inconvenience, the trauma, and on, and on, and on.  No matter what it was about, after a conversation with her, I would inevitably walk away depressed as if I had somehow contracted her contagion.  She was a nice enough person, but her constant focus on the negative caused people to stay away from her.

My experience with that coworker has always reminded me that we have choices.  We ewget to choose our attitude toward the things that happen to us.  We get to choose our focus.  We get to choose what we listen to, what we watch, what we read, what we talk about, and with whom we associate. 

We make our own stew.

The church in Philippi was concerned about Paul, about his health, and about the various imprisonments and other difficulties that he had faced.  And Paul writes back to encourage them, and to remind them not to dwell on the bad news that they had heard.  He said,

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength. (Philippians 4:8-15)

Paul had been repeatedly arrested, imprisoned, shipwrecked, beaten, flogged, and driven out of town.  He had every reason to complain.  And yet, he wrote to ask his friends not to do that but instead to be content in whatever circumstances they found themselves.  Rather than focus on our trouble, our pain, or any of the bad news that surrounds us, Paul encourages us to focus on the good things in our lives, things that are noble, right, pure, lovely, admirable and anything that is excellent or praiseworthy.

I’m not suggesting that we should be ignorant of what’s going on in the world around us. It’s important to be informed and know what’s going on, but don’t allow yourself to simmer endlessly in a toxic stew of negativity.

We get to choose our attitude toward the things that happen to us.  We get to choose our focus.  We get to choose what we listen to, what we watch, what we read, what we talk about, and with whom we associate. 

Let’s do our best to look for the silver lining, to look for the places where God is at work, look for the blessing, look for the good in every bad situation, and focus on the things that good, pure, noble, and praiseworthy.  Let’s spend more time with people who encourage us, spend more time encouraging others, and less time dwelling on the negativity that wears at our souls.

We make our own stew.

Let’s make it a good one.

Blessings,

Pastor John


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The Power of Hope

Promises, Lawlessness, and the Power of Hope

April 18, 2021*

By Pastor John Partridge

Luke 24:36-48                                    Acts 3:11-19                           1 John 3:1-7

There is a photograph that circulates occasionally on internet forums and viewers are typically encouraged to look at it for five or ten seconds before reading the text that follows.  The photo is of a street scene with passing cars, and, in the foreground, several attractive young ladies dressed in somewhat… revealing attire.  But, after looking at the picture and reading the text that follows, you are asked if you noticed that one of the cars was being driven… by a dog.  Of course, no one usually notices that particular detail and is compelled to look back at the photograph.  Sure enough, right in the center of the picture, the car driving down the street has a dog in the driver’s seat.

But, as unusual as that is, why does almost no one, male or female, notice that the first time?

And the answer if focus.  Our attention is naturally drawn to people and not to machines, particularly cars and other things that we see all the time.  We weren’t looking for a dog driving a car, so we didn’t see one.

It’s the same thing that creates some absolutely hilarious complaints on the comment cards returned to our national parks.  People complain that they weren’t allowed to touch the lava at Volcanoes National Park in Hawaii, they complain that there was nothing to see but rocks at Arches National Park (which incidentally has some of the most spectacular 65-million-year-old geological features that you well ever see), they complain that watching water boil at home would be more impressive that seeing the geysers at Yellowstone, that the Grand Canyon is just a big hole in the ground, that Sand Dunes National Park is just a “big pile of sand,” that Yosemite’s snow fed waterfalls stop by mid-summer because the Park Service must be turning them off, that some of the roads were closed by snow at Glacier National Park, and many, many, more complaints about bears, rattlesnakes, mosquitos, and other things that most of us would expect from our visits to these spectacular places.

But the reason that these people were disappointed was… focus.

If you expect a national park to have the same amenities as the Ritz Carlton, you are certain to be disappointed.

And it is that idea of focus that brings us to today’s first scripture.  At first, as we read Luke 24:36b-48, it seems to be the same as the passage that we read last week.  And it is similar.  But before we finish reading, we notice that the focus of our reading is different than before.  And that shift in focus becomes even clearer as we read our other scripture selections for today.

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things.

As we read Luke’s retelling of the resurrection story, the beginning sounds the same as what we read in John’s account last week, but while the point, the focus, of John’s story was the skepticism and doubt of the disciples and the future generations who would hear their story, Luke doesn’t even mention it.  Instead, Luke focuses on how Jesus was the fulfillment of God’s prophecy and how God was keeping his promises to his people.  Jesus asks for, and eats, food in their presence to prove that he is not a ghost or a spirit, but is indeed, a living, physical, flesh and blood human being.  And, while Luke also repeats Jesus offer to touch the nail holes in his hands and feet, this too is offered up as proof of his humanity and not to dispel doubt.  But in the end, the point that Jesus makes in Luke’s gospel story is that everything that God’s prophets had ever written about the coming Messiah, in all of scripture, had been fulfilled through Jesus, and they were witnesses of all that had happened.

What’s more, Luke’s story includes an emphasis, a focus, on reminding the disciples that a message of repentance and forgiveness of sins would be preached, in the name of Jesus, in every nation of the world and would begin in Jerusalem.  And while that part hadn’t happened yet, Jesus still declares that the disciples were his witnesses.  And so, we see that while Luke is obviously telling the same story that we heard from John, the focus of Luke’s story is different and so we see a different message in it.

And even though John’s focus was different, we see from his actions, and those of Peter, in Acts 3:12-19, that they certainly understood Jesus’ message of repentance because of the words that they spoke to the gathered crowd after they healed the blind man at the gates of Jerusalem.

11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. 12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. 19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.

Peter and John proclaim to the gathered crow that they understood that the people acted the way that they did, and made the choices that they made, because they were ignorant of the truth.  But, now that they knew the truth, they must repent of their sins, and turn to God for forgiveness.

And even though the focus of John’s gospel story was on the shock, skepticism, and doubt of the disciples, he also understood that the message of sin, repentance, and forgiveness was inseparable from it because in 1 John 3:1-7 he writes these words:

3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

John understands that the most important message of the resurrection story is the message of sin, repentance, and forgiveness but also that having heard that message changes us and how we choose to live our lives.  Once we know, and believe, the story of Jesus’ resurrection, we know that one day we will become as he is, and it is that hope that directs our lives in new directions.  It is that hope that guides our paths away from lawlessness and toward purity and righteousness.

It is that hope that drives us to share our message with the world and with the people around us so that they will no longer be ignorant of the truth, repent, and find forgiveness and hope.

The first step in making the world a better place is for us to become better people.  And the first step we must take to become better people is to repent of our sins, draw close to God, and become, every day, more like Jesus.

That is message that we must share, and that is the message that has, does, and will continue to change the world.

Because while some people will try to describe the message of sin, repentance, and forgiveness as a message of condemnation, in truth it is a message of hope that the world desperately needs to hear.


You can find the video of this worship service here: https://youtu.be/0t6-WsacQ0s

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Fear and Peace

Fear and Peace

April 11, 2021*

By Pastor John Partridge

John 20:19-31                                    Acts 4:32-35                           1 John 1:1 – 2:2

In his description of soldiers at war, in his novel “War and Peace,” Leo Tolstoy describes how disciplined and trained soldiers would be marched into battle, but once they came under fire would be seized by fear, become a disorganized rabble, and chaotically flee for their lives.  But, once having reached the rear, and being no longer afraid, would once again fall under the discipline of their command, reorganize, and march forward into battle.  But, once they came under fire, would again be seized by fear, and the process would repeat itself.  This observation led Tolstoy to conclude that,,,

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.” (Leo Tolstoy, “War and Peace”)

While the resurrection story doesn’t contain the same sort of warfare that Tolstoy was describing, we do see many of the same human reactions to fear at the beginning.  However, the power of Jesus’ resurrection allows us to see a transformative change in the disciples and other followers of Jesus, particularly as it relates to fear.  We rejoin the gospel story on Easter Sunday evening as described in John 20:19-31.

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

When we join the disciples, they are hiding behind locked doors because they are afraid that the church leaders who had rigged an illegal trial to convict Jesus would be looking for them next.  But in the middle of their fear, Jesus arrives and his first words to them are, “Peace be with you.”  Jesus knows that the disciples were missing something, and immediately shares two things with them.  First, Jesus gives them purpose by declaring that the mission that God had given to him was now being passed on to them, and second, Jesus gives them the gift of the Holy Spirit that will empower them and give them the strength that they will need to do that work.

But not everyone was there.  Thomas was not among them when Jesus appeared and, as clearly as they tried to explain it to him, and regardless of the trust that they had built among one another over the last three years of their ministry together with Jesus, he remained skeptical.  And his skepticism remained until he met Jesus for himself and put his fingers in the nail holes and his hand where the spear had pierced him.  But Jesus knew that not everyone would be able to see him and touch him to cure them of their skepticism.  And of those people, to whom the disciples would be sent, Jesus declares a blessing for their ability to overcome doubt and skepticism and find faith.

John declares that his reason for writing this gospel was so that those people, people like us, could hear the story from the eyewitnesses who, saw it, felt it, and lived it, and believe that Jesus is the Messiah, the Son of God, and by believing might find life that was unafraid, bold, and courageous.  That transformed life, that started in fear of the church leaders, ended with disciples and followers of Jesus who were unafraid to preach the gospel and share the stories about the things that they had seen, heard, and lived.  And Luke describes how that transformation changed them, as individuals, and as a group, in Acts 4:32-35 saying…

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

One transformation that was caused by the three years of living beside Jesus, and of the resurrection, was that the disciples and followers of Jesus became a family that not only shared their life experiences together, but a family that shared their finances together.  They shifted from claiming that they individually owned their possessions, to recognizing that God owned everything and entrusted their possessions to them.  I don’t think that’s the same as declaring that all their possessions were owned collectively, because the owners of those lands and houses still oversaw and administered the wealth and the possessions that they had, but they now shared that wealth in a new, and deeply generous, way so that everyone in their community of faith was cared for and had the things that they needed.

In 1 John 1:1 – 2:2, a letter that was written to circulate among established churches and gathering places of believers, the apostle John wrote:

1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make ourjoy complete.

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from allsin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.

2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

John reminds the churches that from the beginning, the disciples, apostles, and followers of Jesus took up the mission of sharing what they knew.  They shared their experiences, what they had seen, what they had heard, and what they had lived, with the people, and the world around them.  They shared the story of Jesus Christ, they shared the story of the resurrection, and they shared the stories and lessons that Jesus had taught them.  John particularly notes that they do these things, not only as an act of obedience, but that by sharing their stories, and by sharing the story of Jesus, they receive joy.  It makes them happy to share with others the things that they had been given.

And just to be sure that no one was confused about what he was talking about, John drills down to the specifics, that the message we share is the message that we heard from Jesus, that God is light and cannot have any part with darkness.  That means that if we want to be a part of what God is doing, and be a part of God’s kingdom, and a part of God’s church, then we must do our best to walk in the light and live the way that Jesus taught us to live.

At the same time, John is clear that he was not perfect, that we are not perfect, and that the church itself is not perfect, that we sin, and that we fail to live up to the truths that we have learned.  But if we confess our sins, Jesus will forgive us and purify us.  It is John’s hope that the followers of Jesus will not sin, but if, and when, we do, we can find comfort in knowing that Jesus is our advocate.  He paid the price for our sins and stands beside the throne of God to speak for us in our times of need and to speak words of forgiveness when we fall short.

Just as the disciples were transformed by the events of the resurrection, when we put our faith in Jesus, our lives are similarly transformed.  Where we were afraid and tossed about by the events of the world around us, we become unafraid, bold, and courageous.  Our faith leads us to repentance, our repentance brings us forgiveness, and that forgiveness takes us to a place of hope, healing, recovery, joy, and peace.

Tolstoy may have been talking about something completely different, but the gospel story, and the story of Jesus’ resurrection assure us that there was truth in his words.

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.”

And, through our faith in Jesus Christ, we no longer fear death, or life, or principalities, or powers, or peer pressure, or anything else because we know that our trust and faith can only lead to joy… and peace.


You can find the video of this worship service here: https://youtu.be/M8cRsBa8GVI

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Freedom

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Freedom

April 04, 2021*

(Easter)

By Pastor John Partridge

Mark 16:1-8                           Acts 10:34-43                         I Corinthians 15:1-11

We are three months early.

Three months from today, July 4th, is our nation’s birthday and a grand celebration of freedom and independence.

An in that sense, our celebration today, on April 4th, is three months early.  But our celebration today is the celebration of a freedom that is far grander, and far more amazing, that our independence from King George and the nation of England.

The freedom that we celebrate today has been the subject of our sermons for the last seven and a half weeks and even then, we’ve barely scratched the surface of why our remembrance of this day is the cause of so much joy, gladness, and celebration.  But make no mistake, like the celebration of July 4th for the citizens of the United States of America, the Easter celebration for the citizens of the Kingdom of God and of Jesus Christ, is a celebration of freedom.  I’m going to briefly recap the last seven weeks and remind you of a few of the freedoms that we are celebrating in a little while, but first I want to read words of Mark 16:1-8 and add to our remembrance of the story of Easter that our youth began this morning in our sunrise service.

16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

As the two Marys and Salome walked to the tomb, they were worried about what Jesus body would smell like, they were worried that the stone was too large for the tree of them to move, worried that there might not be anyone to help them move it, and worried that the Roman soldiers, or whomever was guarding it, would refuse to help them, or even refuse to allow them to re-wrap Jesus’ body with the spices, incense, and aromatic tree sap that they had brought with them.  But upon their arrival, the two-thousand-pound stone had already been moved and they worried about why it had been moved.  But when they entered the tomb to look inside, instead of finding Jesus, they found a messenger from God whose first words were, “Don’t be afraid.”  But after he had given them their instructions and sent them on their way, they were still trembling, confused, and afraid.

But that initial reaction changed as they met Jesus face-to-face and realized that Jesus was alive.  As time passed, they began to understand the things that Jesus had taught them, including the things about death, burial, and resurrection that had always been confusing.  They began to understand that everything that they had seen, had happened exactly as Jesus had said that it would happen, and exactly as the ancient prophets had described hundreds of years earlier.  And, by the time that Peter stays in the home of a Roman Centurion named Cornelius in Caesarea, he has processed the lessons that he learned from Jesus in an even deeper way (Acts 10:34-43).

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Peter realized that Jesus’ fulfillment of the prophecies of the Old Testament had begun something entirely new and changed the way that God’s people would engage the world around them and change the way their entire relationship with God.  The new covenant, this new contract with God, was a contract without favoritism, without nepotism, without racism, and without judgement except for the judgement of the one person who understood us best, and who was perfect, just, and infinitely wise.

And just a few decades later, Paul, having learned from the disciples, as well as through his own experience, and having had even more time to process what he had learned, seen, and heard, writes to the church in Corinth to help them to understand what the life, death, and resurrection of Jesus meant to them, and still means to each one of us (I Corinthians 15:1-11).

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether then, it is I or they, this is what we preach, and this is what you believed.

Paul reminds us that it was by this gospel, this story of life, death, and resurrection, through which we were saved… if we hold firmly to what we have learned.  Paul knows what his life was like before he met Jesus.  Paul knows that he is utterly undeserving of God’s rescue, let alone the honor of being counted among the disciples of Jesus Christ.  Paul remembers that he had been so anti-Jesus that he had become known as the hunter of Christ followers who had them arrested, tortured, and worse.  And because of who he was, and the life that he had once lived, Paul understands the depth of God’s mercy and grace.

Through the story of Easter, through the life, death, and resurrection of Jesus, Paul had found freedom.  And that freedom has flowed down through history to us.  It is a freedom that is far grander than anything that we celebrate on July fourth.  It is more than our freedom from King George and the nation of England.  It is more than the freedoms enumerated in the Constitution of the United States and the Bill of Rights.

The message of the gospel is a message of many freedoms. 

Mary, Mary, and Salome learned that it is a message of freedom from fear.

Peter learned that it was a message of freedom from favoritism, nepotism, and racism.

Paul learned that it is a message of mercy, grace, and freedom from our past.

And as we’ve learned over the last seven and a half weeks, it is a message of freedom from corruption, rescue from the flood, freedom from the Law of Moses, freedom from the demands of other gods, a message of keeping God at the center of our lives, freedom from the misplaced priorities and wisdom of the world, freedom from our failures, freedom from our guilt, freedom from suffering, freedom from sin, and even freedom from death.

And that is why we repeat the story every year, and why Easter should be filled with joy.

The message of Easter was a story about freedom long before the events of the Revolutionary War and long before July fourth had any meaning to the citizens of North America.

We celebrate Easter because today is the day when God gave us the immeasurable gift of freedom.

Happy Easter everyone.


You can find the video of this worship service here: https://youtu.be/JpemgjB6bIY

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Whiners Executed.

Whiners Executed

March 14, 2021*

By Pastor John Partridge

Numbers 21:4-9                     John 3:14-21                          Ephesians 2:1-10

Throughout history, one of the things that human beings seem to be incredibly, repeatedly, and reliably, good at, is complaining.  It isn’t difficult at all to imagine that the soldiers who crowded into the Trojan Horse were complaining about the cramped spaces and the smell of the guys next to them.  We’ve read stories about how even as the troops sailed ever closer to the coast of France on D-day, they complained about the weather and their seasickness.  Any student of history can tell you that no matter what nation you examine, no matter what system of government was in place, the people of every nation have always found reasons to complain about their leadership, and the same is true of virtually every church, every corporation, every union, and every employer… even when we are self-employed.  In good circumstances and bad, in feast and in famine, in joy and sorrow, no matter where humanity finds itself, we always seem able to find something to complain about.

And the people whose lives are recorded in scripture were no different.  But from them, we learn that we should be careful about what we complain about.  In Numbers 21:4-9, we read the story of the people of Israel, recently freed from 400 years of slavery and bondage in Egypt and discover that the joy of receiving their freedom faded quickly from their memory.

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So, Moses prayed for the people.

The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

For four hundred years, the people of Israel had prayed that God would rescue them and bring them freedom.  But when God answers their prayers, it doesn’t take much time at all before they begin to complain about the conditions of their freedom.  Worse, they blame God, and Moses, for causing their suffering.  As a result of their whining, God sends poisonous snakes to slither among the people, and many of those who are bitten, die. 

The people cry out to Moses, repent of their sin, and in answer to his prayers for the people, God instructs Moses to construct bronze snake, and lift it up on a wooden pole.  And anyone who had been bitten, and had faith in God, could look at the snake and would be saved from death.

The people had sinned when they blamed God for causing their problems by answering their prayers and they suffered and died, because of their sin, when they were bitten by the snakes that came among them.  But God provided a way for the people to be saved if only they would have the faith to believe in the power of God and look up to the bronze figure as God had commanded.  And that imagery is recalled in John 3:14-21 as John compares God’s rescue of Israel in the time of Moses, to God’s rescue of the world through the crucifixion of Jesus.

14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

In the time of Moses, anyone who believed that God could save them from the venom of poisonous snakes could look up to the bronze figure of a snake and be saved.  And John says that now, anyone who believes that God can rescue them from sin and death can look up to Jesus on the cross and be saved.  In both cases, God provided a way for his people to be saved, if only they had the faith to believe.  Jesus did not come to earth to condemn us for our sin, but to save us from it.  All that is needed is for us to believe in Jesus and in the power of his death and resurrection to rescue us.  Anyone who believes in Jesus is not condemned but has been given the gift of life for all eternity.

The Apostle Paul explains it this way in Ephesians 2:1-10:

2:1 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just in case we were tempted to think that we had anything at all to do with out rescue, Paul disabuses of that notion by bluntly saying, “you were dead.”  Much like the people who had been bitten by snakes and already had a fatal dose of venom circulating through their bloodstream, we had already consumed a fatal dose of sin and were just waiting around to die.  Because we lived the way that the culture of the world lives, and lived only to gratify our desires, we were deserving of, and already condemned to, death.  But God chose to be merciful and demonstrate his great love for us through grace.  Because of the life, death, and resurrection of Jesus, God opened a path for us to be rescued from death.  Paul emphasizes that our rescue is a work of God’s grace, kindness, and love and the only part that we play in our rescue is in looking up to Jesus and placing our faith in him.  Our rescue is God’s undeserved gift to us and not anything that we could ever earn through works of any kind.  And, because our rescue is a work of God, because we are a new creation through the work of Jesus Christ, our life’s purpose is to do good for the people, and for the world, around us.  God has rescued us so that we could do the work that he has planned, prepared, and intended for us to do.

Although human beings have always been extraordinarily good at complaining, and just as good at being selfish, committing sin, and offending God, we need not sit as people condemned and wait for our execution and death.  Instead, we have been rescued by God’s grace, kindness, and love, and have been given a new life, a life whose purpose is to do good and to do the work of the kingdom of God.

During this season of Lent, let us stop complaining and look up to the cross.  Remember God’s grace, mercy, kindness, and love, and recommit ourselves to doing good for the people, and for the world around us, so that everyone might hear the good news, be rescued, and receive God’s incredible gift… of life… and love.


You can find the video of this worship service here: https://youtu.be/EmHE8dCyeEc

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Dimensional Rifts, and You

Dimensional Rifts and You*

February 14, 2021

by Pastor John Partridge

2 Kings 2:1-12                        Mark 9:2-9                             2 Corinthians 4:3-6

If you are a fan of Star Trek, science fiction, comic books, the Marvel moviemaking universe, or physics, you have almost certainly heard of dimensional rifts.  For those of you who have not, the basic idea is that other universes exist, within the same space as our own, but slightly out of phase with ours in some way, or more to the point, in a slightly different dimension than our own.  In comic books this is used to explain how Captain Marvel and Superman can both exist on a planet known as Earth but have never met one another or how Doctor Strange can magically travel from one place to another.  In Star Trek, it provides an opportunity for the heroes to encounter strange new aliens, or the basis of cloaking technology, or for the famous episode in which a good Captain Kirk fights with an evil Captain Kirk as well as how we remember Mr. Spock with a goatee.  In all these cases, a dimensional rift is place where, by accident or design, two different worlds that are ordinarily separated can meet, and even interact, with one another.

But since none of us are characters in comic books, television, or movies, what does any of that have to do with us?  And the answer is that these examples from our imagination might aid our understanding of a few unusual moments that we encounter in scripture.  Our first example of this for today if found in 2 Kings 2:1-12 where we read about the last day of the prophet Elijah’s life on earth.

2:1 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So, they went down to Bethel.

The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, they went to Jericho.

The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

While the spiritual world is normally invisible to those of us in the physical world, there are moments, like this one, when a dimensional rift seems to open between them, and the spiritual world breaks out into ours.  As Elisha cries out in amazement, a chariot, and horses of fire emerge into our physical world and separate Elijah and Elisha just as Elijah is carried into heaven by a tornado of swirling winds.  And, just as suddenly as they appeared, the horses, the chariot, and the whirlwind, disappear back through the rift taking Elijah with them.

At least a part of the message for us is something that both Elijah and Elisha were well aware, that although it is most often unseen by us in the physical world, the spiritual world is just as real as ours and what happens in the spiritual world has an impact on the physical world as well as those of us who inhabit it.  The message of scripture is that the spiritual world is connected to our world, and influences the events of our world, even if it only occasionally breaks through in such a way that it can be seen by us.

Perhaps the most well-known dimensional rift between the spiritual and physical worlds is recorded for us in Mark 9:2-9 where we read the story of Jesus’ transfiguration:

After six days Jesus took Peter, James, and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

Because much like the angels, Jesus is himself a spiritual creature, during the time of his ministry on earth, he existed in both the spiritual and the physical worlds.  Despite that dual existence, his spiritual presence was not visible to the physical world, until a rift between the two opened on the top of that mountain.  At that moment, and in that place, both the physical and spiritual worlds existed, and were visible in the physical world, at the same time.  Although Mark describes Jesus as being “transfigured” in the presence of Peter, James, and John, we might also think of this as a moment in which the Disciples were simply able to see Jesus as he really was, or how he would ordinarily appear to be in the spiritual world.  And, because our two worlds collided in that moment, the disciples were also able to see Elijah and Moses, men who were long dead in the physical world, but whose lives had continued, uninterrupted, in the spiritual world.

But why does any of that matter to us?

It matters because it has implications for the people, and for the church, in the first, and in the twenty-first centuries.  In 2 Corinthians 4:3-6, Paul writes to the church to explain our role in sharing the gospel and explains how we, as the followers of Jesus Christ, can be the agents of the spiritual world in the creation of “dimensional rifts.”  Paul says:

And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

While it may be helpful to think of the spiritual world as being in another dimension or on the “other side” of a dimensional rift the truth, Paul says, is that the “god of this age” that blinds unbelievers to the truth.  And, while some have taught that the “god of this age” is Satan, Paul never describes the enemy of God in this way and likely would never have elevated one of God’s enemies to the status of a “god.”  But what Paul has described as a god, are things like wealth, money, sex, power, selfishness, culture, princes, governments, and other things that can be worshiped in place of the one true God.  Our own sin is what blinds us to the truth of the gospel and to the nearness of the spiritual world.  But, as the followers of Jesus Christ, we have the power to be “dimensional rifts” between the spiritual and the physical worlds.  We have the ability and the power to let light shine out of darkness, to let the light and truth of the spiritual world break out into the darkness of the physical world in which we live.  As the followers of Jesus Christ, we can let his spiritual light shine in our hearts so that we can see the truth and so that God’s glory can be revealed to the people around us.

We are the “dimensional rifts.” We are called to be the sources of light and the sources of truth.  We are the ones who can fight against the gods of this age, who can fight against the worship of self, money, power, pleasure, and everything else.  We are the ones who can help our neighbors to see the light of the gospel by letting the light of Jesus shine in our hearts and break through into our spiritual dimension.

You may not be the captain of a starship and it may not be quite like what you might find in an episode of Star Trek, a movie from the Marvel Universe, or a Doctor Strange comic book.  But you are called to be a dimensional rift, and let the light, love, and truth of the spiritual world fill your heart and break out into your neighborhood and your community so that the people around you can see and hear the truth of the gospel of Jesus.

Make it so.


You can find the video of this worship service here: https://youtu.be/QhG52V8fQE0

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Strength for the Main Thing

Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31                      Mark 1:29-39                         1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line.  But there are plans in place to keep the players healthy and rested.  The team can’t move the ball if everyone is too tired to play.  The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race.  There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested.  But imagine what would happen without rest?  If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t.  An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.”  But what are our plans for moving the ball toward the goal line or finishing the race?  How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey? 

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails.  Isaiah said:

21 Do you not know?  Have you not heard? Has it not been told you from the beginning?
    Have you not understood since the earth was founded?
22 He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
23 He brings princes to naught and reduces the rulers of this world to nothing.
24 No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

25 “To whom will you compare me? Or who is my equal?” says the Holy One.
26 Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
28 Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]


29 He gives strength to the weary and increases the power of the weak.
30 Even youths grow tired and weary, and young men stumble and fall;
31 but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God.  God is the one who created us, who gives us breath, and strength for each day of our lives.  God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us.  But that still doesn’t make us superheroes.  We still need food, and sleep, and rest.  And Jesus, being fully human, had those same needs.  And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

35 Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard.  He was doing his work.  He was carrying out his mission and ministry.  But he was tired physically, emotionally, and spiritually.  And Jesus took steps to combat that fatigue.  First, he had a place where he could be himself, relax, and get a good night’s sleep.  But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God.  Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day.  The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul.  How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls?  If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.”  In 1 Corinthians 9:16-23, Paul says:

16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else.  Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible.  And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary.  It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did.  Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do.  It is an enormous task.  Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul.  For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves.  We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest.  You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade.  And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest.  But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish.  We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God.  Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone.  We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit.  Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.


You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.