You Can’t Fix Stupid

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You Can’t Fix Stupid

September 12, 2021*

By Pastor John Partridge

Proverbs 1:20-33                   Mark 8:27-38             James 3:1-12

On August 4th, 1991, comic strip writer Jeff MacNelly, coined a phrase in his “Shoe” comic strip that has since passed into common usage across the nation and has been widely used in magazines, newspapers, movies, and at least one book title.  In that comic, newspaper editor “Shoe” calls downstairs to the press his press operator Eugene and says, “Yo, Eugene, how goes it down in the pressroom?”  and Eugene answers, “Horrid!  It’s your editorial page.  I can fix almost anything that runs on those presses… bit I can’t fix stupid.”

Some years later, in the movie “Forrest Gump,” the title character similarly says, “Stupid is as stupid does.”

Given the frequency with which most of us do stupid things, it isn’t surprising that someone would say these kinds of things.  The surprising thing is that it took this long for someone to say it, particularly since a similar sentiment is expressed by God in Proverbs 1:20-33.  You’re probably surprised, but I’m serious.  In this passage we hear wisdom speak as if it were a real person, and it begins this way:

20 Wisdom cries out in the street;
    in the squares she raises her voice.
21 At the busiest corner she cries out;
    at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
23 Give heed to my reproof;
I will pour out my thoughts to you;
    I will make my words known to you.
24 Because I have called and you refused,
    have stretched out my hand and no one heeded,
25 and because you have ignored all my counsel
    and would have none of my reproof,
26 I also will laugh at your calamity;
    I will mock when panic strikes you,
27 when panic strikes you like a storm,
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
    they will seek me diligently, but will not find me.
29 Because they hated knowledge
    and did not choose the fear of the Lord,
30 would have none of my counsel,
    and despised all my reproof,
31 therefore they shall eat the fruit of their way
    and be sated with their own devices.
32 For waywardness kills the simple,
    and the complacency of fools destroys them;
33 but those who listen to me will be secure
    and will live at ease, without dread of disaster.”

Today we may say, “You can’t fix stupid” or “Stupid is as stupid does” but three thousand years ago God simply said, “How long will you love being stupid?”  God says that the skeptics delight too much in their skepticism and fools just hate knowledge but in doing so, all of them have ignored God’s advice and refused to hear God’s reprimands.  The result, God says, is that when the inevitable, but completely avoidable, disaster comes, and when they are up to their necks in alligators, in a full-fledged panic, and then call upon God to help them, God will not answer, and they will be utterly unable to find him.  God says that because they hated knowledge, and refused to listen to God’s advice, he will allow them to suffer the consequences of their stupidity. 

Apparently, even God can’t fix stupid.  Or, more correctly, God simply won’t fix stupid.

In Proverbs, a personified Wisdom declares that the people who ignore God’s instruction, advice, counsel, and reproof are simple, stubborn, and stupid and God warns that if we ignore him in this way, he will leave us to suffer the consequences of our actions because the calamities and disasters that we experience will have been completely avoidable.  But even though we think we’re doing better than that at listening to God’s instructions, Jesus reprimands Peter for something that is a lot easier for us to fail at doing.  In Mark 8:27-38, we hear this:

27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” 30 And he sternly ordered them not to tell anyone about him.

31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

34 He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

While Jesus is traveling to the villages around Caesarea Philippi, or the area we now know as the Golan Heights, he has a discussion with his disciples about who the people say that he is, and who the disciples think that he is.  But as Jesus describes his upcoming trial, death, and resurrection, Peter tries to rebuke Jesus for being such a fatalist and for thinking such negative thoughts.  But Jesus not only rebukes Peter in return, but he flat-out calls him “Satan” for losing his focus on the things of God and thinking too much about earthly politics and power.

Twenty-one centuries later, losing our focus on the divine, and thinking too much about politics, power, and other earthly problems remains an astoundingly easy thing to do.   And in that case, Jesus’ advice to us is to commit everything that we have, our time, our money, and even our lives to the cause and the mission of God, his kingdom, and the Gospel of Jesus Christ. 

At the end of this passage, Jesus’ words echo those of Wisdom in Proverbs 1.  In Proverbs, Wisdom declares that God will leave those who ignored his teaching and correction to struggle without him through the disasters they could have avoided, and in Mark, Jesus declares that the people who abandon Jesus in this generation will be abandoned by God on the day of judgement.

But if the consistent message of God is that he will leave us in our time of trouble and abandon us on the day of judgement, then the message of scripture is hopeless and terrifying. 

But thank God, that’s not even a little bit true.

The message of scripture is quite the opposite.

In James 3:1-12, Jesus’ brother writes to the church and explains how we can make sure that these things never happen to us.  He says:

3:1 Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. 11 Does a spring pour forth from the same opening both fresh and brackish water? 12 Can a fig tree, my brothers and sisters, yield olives, or a grapevine, figs? No more can saltwater yield fresh.

If I were to summarize James’ words as they apply to our message today, I would simply say that they mean…

Start small.

You don’t need to have a seminary degree.  You don’t need to read deep and difficult to understand treatises on theology, sociology, and morality.  You just need to start small.

Horses are huge, but they can be guided with a bridle and a bit that’s about the size of a pencil.  Ships are gigantic but they are guided by a rudder that is a tiny fraction of their size.  Fires can be incredibly destructive, but they get started by a tiny spark.  And if we want to get started doing the right thing, we need to start small and get control of our tongue.  And to do that, we need to take control of the choices that we make.

And that’s what all of this is about.  We all make choices.  We make hundreds, even thousands of choices every day.  We choose whether to brush our teeth, whether we will brush up and down, or from side to side.  We choose what clothes to wear, what shoes will be comfortable, what to eat for breakfast, how we want to make our coffee or tea, or other breakfast beverage, we make choices every waking moment of every day we walk the earth.  And among those choices are the words that come out of our mouths, and the things with which we will fill our hearts, our minds, and the very substance of our lives.  We get to choose whether we want to read the words of God.  We get to choose whether we listen to God’s instruction and advice.  And by making those choices, we will choose whether our spring is filled with salt water or fresh water, and whether the words that come out of our mouths are life giving.

In Proverbs, God says that he will pour out his thoughts, make his words known, call out to us, and stretch his hand out to catch us and to hold us.  But we still get to choose whether we will listen, hear, and obey.  We get to choose whether we will ignore God’s instruction and advice, but scripture is clear that making that choice… well…, is just stupid.

The message of scripture is clear about God’s incredible love and care for all his people, but we are free to ignore God.  We are free to ignore God’s instruction and advice, and we are free to live our lives without him.

But God’s reply is that if we stubbornly make those choices, God will allow us to be consumed by the consequences of those choices.

All that is required, is that we begin to make good choices.

Feel free to start small.

But be smart… and choose wisely.

Because there is a point after which…

…you can’t fix stupid.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Religion: Doers or Deception?

Religion: Doers or Deception?

August 29, 2021*

By Pastor John Partridge

Song of Solomon 2:8-13              Mark 7:1-8, 14-15, 21-23             James 1:17-27

Have you ever been called a fake?

One of the worst accusations that our friends and acquaintances can level at us, is the accusation of being fake.  We don’t like fakes.  We don’t like fake friends, we don’t want to buy a fake Rolex watch, or a television that’s supposed to be a good name brand that turns out to be a fake.  The government has teams of people that regulate commerce by at least attempting to prevent the sale of fake products and it’s important.  Fake purses or fake watches fraudulently cost consumers money, but fake computer chips, or fake bolts, or fake gas valves, in critical applications can be deadly.  The government even has an entire department, the department of the Treasury, and the Secret Service, whose job it is to prevent people from printing fake money because enough fake currency could potentially destabilize our entire economy. 

The bottom line is that we don’t like fakes.

Fake money can hurt the economy.  Fake products can hurt people.  And fake friends can do serious damage to our psychological and emotional well-being.

But there’s at least one more fake that we need to be concerned about, and that’s fake religion.

But before we get too far in that direction, let’s begin, not by looking at what is fake, but at what is real.  Let’s look at what real religion, real faith, looks like.  And to do that, let’s begin by reading from God’s love story contained in the Song of Solomon 2:8-13.

The voice of my beloved!
    Look, he comes,
leaping upon the mountains,
    bounding over the hills.
My beloved is like a gazelle
    or a young stag.
Look, there he stands
    behind our wall,
gazing in at the windows,
    looking through the lattice.
10 My beloved speaks and says to me:
“Arise, my love, my fair one,
    and come away;
11 for now the winter is past,
    the rain is over and gone.
12 The flowers appear on the earth;
    the time of singing has come,
and the voice of the turtledove
    is heard in our land.
13 The fig tree puts forth its figs,
    and the vines are in blossom;
    they give forth fragrance.
Arise, my love, my fair one,
    and come away.

The story contained in the Song of Solomon isn’t just about the love that King Solomon had for his bride (or at least one of them) and she for him, but its inclusion in scripture at least hints that this love story might also be an allegory for God’s love for his people and, by extension, the church.  It describes a love that is tender, passionate, and filled with longing.  And, if we understand it this way, at the end of this passage we hear God calling his people to “come away” with him.  But even if, as some interpreters assert, that this is only about love, and not about our relationship with God, it still describes a loving relationship that is passionate, tender, and real.  There is no fraud, deception, trickery, or manipulation but simply a pure and loving relationship.  And although he never references the Song of Songs, that kind of pure relationship seems to be exactly what Jesus is getting at in his conversation with the Pharisees in Mark 7:1-8, 14-15, 21-23.

7:1 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, “Why do your disciples not liveaccording to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;
in vain do they worship me,
    teaching human precepts as doctrines.’

You abandon the commandment of God and hold to human tradition.”

14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”

21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”

The Pharisees and the scribes rigorously and religiously adhered to traditions that were not required by scripture, and they criticized Jesus’ disciples for not following them as well.  Their implication was that the disciples, and Jesus, were not sufficiently faithful to God because they failed to adhere to these man-made traditions.  And Jesus’ response was to criticize them for treating the traditions of human beings as if they were the doctrines and teachings of God, and at the same time, ignoring and disobeying the real commandments of God.  Jesus says that the intentions of our hearts matter, what we think about matters, that sex, theft, murder, greed, wickedness, loose living, envy, slander, pride, deception, and sometimes even just foolishness are evil things that come from the inside, and it is those things, the things that that come out of us, that defile us. 

Jesus says that it is the faith of the Pharisees that is lacking and not the faith of his disciples.  Because, while his disciples may have eaten lunch without washing their hands and dishes in exactly the right way, it is the Pharisees who are harboring these sorts of evil desires inside themselves.  For Jesus, real faith is all about what’s inside of us and how that faith is lived out.  Real faith isn’t just an act so that we look good to the people around us.  Real faith isn’t just for show.  Real faith is not about fraud, deception, trickery, or manipulation but simply a pure and loving relationship with God.

Jesus’ brother James echoes this same language, and this same understanding, as he describes what real faith looks like in the lives of the followers of Jesus Christ in James 1:17-27 when he says…

17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

19 You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; 20 for your anger does not produce God’s righteousness. 21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

22 But be doers of the word, and not merely hearers who deceive themselves. 23 For if any are hearers of the word and not doers, they are like those who look at themselvesin a mirror; 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

In this passage, and in a whole lot of other ones, James makes the argument that faith is not an abstract concept, thought experiment, or something that is only internal and private.  Faith is not something that we do for show, it is not an act, but instead is life changing and transformative.  Faith isn’t something that we can practice in the privacy of our own homes without anyone noticing, but changes who we are, how we think, how we care for ourselves and one another, and is reflected outward in everything that we do.  Faith, James says, is revealed not when we become believers, but when we become doers of God’s word.

The Song of Solomon describes a loving relationship that is passionate, tender, and real.  There is no fraud, deception, trickery, or manipulation but simply a pure and loving relationship.

And since we know that faith is an expression of the loving relationship that we have with God, we understand when Jesus says that real faith is all about what’s inside of us and how that faith is lived out.  Real faith isn’t just an act so that we look good to the people around us.  Real faith isn’t just for show.  Real faith is not about fraud, deception, trickery, or manipulation but simply a pure and loving relationship with God.

And just like a real, tender, and passionate loving relationship, real faith changes us.  We’ve seen it all in the movies as well as in real life.  When two people are really in love with one another, it’s almost impossible to hide it.  Real love isn’t fake or deceptive.  Real love, and real faith, aren’t just words, but are pure, life changing, and transformative.  They change the way that we think, the way that we live, and the way that we act, and they are lived out in everything that we do.

The bottom line is that we don’t like fakes.

We don’t like fake purses, fake watches, fake televisions, fake money, fake friends, or fake relationships.

And the same is true about faith.

Real faith isn’t just and act. 

Real faith isn’t evil.

Real faith can’t have anything to do with fraud, deception, trickery, or manipulation but simply grows out of a pure and loving relationship with God and with Jesus Christ.

Real faith produces generosity, truth, patience, righteousness, purity, openness, humility, mercy, compassion, and love that is unstained by the world.

If it’s real, faith isn’t something that we only have in our heads, or even in our hearts.  When its real, faith is transformative and is revealed, and demonstrated to the world in everything that we do.

Let us not only be hearers of God’s word.

Let us instead commit ourselves to being doers of the word so that the world can know that what we have…

…is real.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Built to Last: Prepared for Struggle

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Built to Last: Prepared for Struggle

August 22, 2021*

By Pastor John Partridge

1 Kings 8:1, 6, 10-11, 22-30, 41-43               John 6:56-69              Ephesians 6:10-20

How old, is old? 

When we think of antiques, or national monuments, or other things built by human hands, how long do we expect things to last?

We live in an era when we’re surprised if anything lasts for more than ten or twenty years, and we’re impressed by old farmhouses and barns (and churches) that have lasted for more than a century.  But as I was thinking about a few other well-known monuments around the world, I started looking up some dates and I put them in sort of a chronological order.  The Eiffel Tower was built between 1887 and 1889 for the 1889 Paris World’s Fair was supposed to be temporary and dismantled afterwards.  Most of the Great Wall of China was built between 1300-1600 AD, though parts are much older.  Heidelberg Castle was built in 1214, Windsor Castle in 1000, British Parliament has existed, in various forms, since 1295, and England as a nation from 959.  Hadrian’s Wall was constructed across northern England during the Roman era as protection from the Picts, and about the same time, the world saw the construction of Masada, the Colosseum in Rome, and so many other Roman artifacts.  The

Western Wall, also known as the “Wailing Wall,” in Jerusalem also dates to the time of Jesus and some of the foundations found on the Temple mount can be dated to David and Solomon in 1000 BC.  The Great Pyramid of Giza is over a thousand years older and was built around 2500 BC, and Stonehenge is older still because we calculate that it was constructed over time between 3000 and 2000 BC.

But do you know what they all have in common? 

They weren’t easy.

You don’t just slap together a few boards and some sheet metal and expect it to last for a hundred, or even for a thousand years.  When you intend for things to last, the construction of those things takes thought, planning, preparation, hard work, and sweat.

And you know what else those things have in common?

They all stand witness to the world that endurance isn’t easy.  Every one of those monuments from the youngest to the oldest has witnessed the struggle and upheaval of human society, and have endured countless thunderstorms, lightning bolts, fires, floods, earthquakes, sandstorms, crawling vines, insects, and everything else that mother nature could throw at them.  They stand as witnesses that life is hard and not everyone, or everything, is prepared to endure for the long haul.

And it was the long haul that David and Solomon were thinking about when they planned and built the first Temple in Jerusalem.  But what they were building was more than just a building.  We rejoin the story in

1 Kings 8:1, 6, 10-11, 22-30, 41-43.

8:1 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord’s covenant from Zion, the City of David.

The priests then brought the ark of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim.

10 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. 11 And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple.

22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:

“Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.

25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised your servant David my father come true.

27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.

41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.

God promised David that there would never fail to be a successor on the throne of Israel if his descendants would continue to walk faithfully with God.  God was building the foundations of a building, but also the foundations of a nation, and a faith that was intended to reach every tribe, every nation, and every people on the face of the earth.  And in the Gospels, we find God fulfilling his promises to David, and revealing his greatest outreach to the people of the world… but it wasn’t always easy, and not everyone was willing to put in the effort that it required.  In John 6:56-69, Jesus says…

56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

Just as God had promised, Jesus was the descendant of David who would walk faithfully with God, and would sit on the throne of David, of Israel, and of God forever.  But not everyone could bring themselves to believe.  Following Jesus was going to be hard.  Following Jesus was not going to make anyone rich, or powerful, or popular.  And when they saw that, many of Jesus’ followers bailed.  They quit rather than committing themselves to the hard work of really following and shaping their lives after Jesus.  But there were a few who saw who Jesus was, and they knew that there was no other way.

But even for those who stood by Jesus, their lives didn’t magically become easy and without pain or trouble.  All but one of the disciples of Jesus, all but John, would be executed or murdered while they were doing the work of Jesus and sharing the message of the Gospel.  And even though John died of old age, he too had been tortured, imprisoned, and died in exile on the island of Patmos.  Paul’s life wasn’t any easier.  Although he wasn’t one of the original twelve, Paul dedicated his life to following Jesus and to sharing the stories of the Gospel message, and he was also, repeatedly, tortured, chased out of town, imprisoned, and ultimately was also executed for his faith.  But during one of his times of imprisonment, Paul this advice to the church and to anyone who would answer the call to follow Jesus in Ephesians 6:10-20:

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

I want to pull out a few key phrases that I think are important to the context of what we’ve been talking about this morning.  First, “Be strong” but not just trying to be strong by relying upon our own strength, “be strong in the Lord and in his mighty power.”  Second, “Our struggle is not against flesh and blood…” tells us that it is not the people around us with whom we fight, but we fight against principalities (governments), against powers (kings and other government officials), and against unjust systems that are subverted by evil.  Third, that we must arm ourselves with all the protection that God offers so that we can stand firm, stand our ground, and live without retreating from the enemy.  Fourth, never stop praying.  And finally, note that Paul says that he is “an ambassador in chains.”  He is writing to the church from prison, and he begins by reminding them that even though they may not be in prison at that moment, that life, for all of us, is going to be a struggle.  When we read scripture, we remember that we shouldn’t be surprised when life is hard, we should be surprised when life isn’t hard.  Some of Jesus’ own followers quit because, while they loved the good news, they didn’t want to hear the bad news.  They didn’t want to do the hard work that comes with following Jesus but that has been God’s message all along.  The Kingdom of God has its foundations deep in the Old Testament.  God is building his kingdom, and he is building our lives, to last forever. 

But endurance is never easy.

If we are going to follow, we must be willing to do the planning, preparation, hard work, and sweat. We will need to rely upon God’s strength working through us.  We will need to fight against governments, against officials, and against systems that are corrupted and subverted by evil.  We must arm ourselves with all the protections that God offers so that we can stand without retreat.  We must never forget to pray for one another and for all of God’s people. 

And we must always be…

…prepared for struggle.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Death of Rebellion

  • Video of this message can be found here: https://youtu.be/8z2YGP8TvsA
  • Death of Rebellion

    August 08, 2021*

    By Pastor John Partridge

    2 Samuel 18:5-9, 15, 31-33                John 6:35, 41-51                    Ephesians 4:25 – 5:2

    How do you feel about rebellion?

    Are you a rebel?

    As citizens of the United States of America, we often talk about rebellion because our nation was founded upon our willingness to rebel against the rule of King George and the nation of England, and even to fight and die in rebellion against them for our independence from them. 

    And layered on top of our national historic association with rebellion, in recent years many of us, and certainly our children, have grown up watching the Star Wars saga unfold in a host of movies, cartoons, comic books, graphic novels, fan films, and other products.  And in the whole of the Star Wars drama, the bad guys are from the evil Empire and the heroes are those who fight for “The Rebellion.”

    But what exactly is rebellion?

    Simply put, rebellion is resistance against any established authority, control, or convention.

    The Rebellion in Star Wars fought back against the rule of the Emperor and the galactic empire, the American colonies fought back against undue taxation without representation and other oppressive systems of King George and the British Empire, but we also find ordinary rebellion in those of us who disobey our parents, choose not to wear masks during a pandemic, or who cut in line at the grocery store, or who check out with 14 items on the “12 items or less” aisle, or those of us who simply choose to drive five miles per hour over the posted speed limit.  But of the multitude of ways that we can rebel, and an almost equal number of things against which we can rebel, the one that is important for us to consider on Sunday morning is that of our rebellion against God.

    We begin this morning by returning to the story of David, but we’ve skipped ahead a few decades.  Here, David’s son, Absalom, has grown to adulthood and become physically attractive, persuasive, influential, and politically astute.  Over time, he deliberately cultivated relationships with many of Israel’s leaders and elders and began to poison them against his father David and lead them toward policies that he favored instead.  Absalom finally rebels against his father and used his accumulated influence to execute a coup.  Absalom’s coup was temporarily successful, but he overplayed his hand.  David barely escaped Jerusalem with his life, but many of his generals and much of Israel’s military remained loyal to him and that resulted in a civil war for the control of the nation of Israel.  And that is where we rejoin our story in 2 Samuel 18:5-9, 15, 31-33.

    The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.

    David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.

    Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

    15 And ten of Joab’s armor-bearers surrounded Absalom, struck him, and killed him.

    31 Then the Cushite [messenger] arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”

    32 The king asked the Cushite, “Is the young man Absalom safe?”

    The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”

    33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”

    Despite David’s orders to be gentle and merciful with Absalom, and despite Absalom being found alone and helplessly hanging in a tree, David’s commanders took it upon themselves to order Absalom’s death.  I am certain that they believed that Absalom was unavoidably likely to cause trouble for their king if he was left alive, but in killing him, they caused the grief of a loving father who loved his son unconditionally.

    What is also certain, is that the rebellion against David died with Absalom.

    But other forms of rebellion continued and in John 6:35, 41-51 we find leaders, elders, and others from Jesus’ hometown resist and rebel against his authority because they watched him grow up and can’t believe that he could possibly be who he says that he is.

    35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

    41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

    43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

    For the people of Jesus’ hometown, it was difficult, and perhaps even almost impossible, to believe the things that Jesus was saying.  Jesus said that he came down from heaven, but they knew his parents, they saw him in their arms as an infant, and they watched him grow up.  They knew where he came from… didn’t they?  They knew that he was a carpenter, a builder, a contractor, and the son of a man who did the same thing, and so how do they begin to believe that he could be “the bread of life”? 

    Many of them couldn’t.  And so, they resisted.  They rebelled against his authority. 

    They rebelled against Jesus and against God, and in this case, we think about the spiritual aftereffects and not the physical ones, but like Absalom, their rebellion caused their death.

    When human beings rebel and reject God, the repercussions can be deadly.

    We don’t want to rebel against God, but we’ve also been taught that Christianity brings great freedom to do as we please without being required to rigorously follow a bunch of rules.  As it turns out, that’s exactly what Paul was worried about and in his letter to the church in Ephesus, he tries to explain how we should follow Jesus without rebellion, but also not fall into the trap of the Pharisees who made lists of strict and unbending rules to govern their behavior.  (Ephesians 4:25 – 5:2)

    25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

    29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage, and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

    5:1 Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

    Notice that Paul doesn’t lay out a bunch of rules to follow.  He doesn’t say that we need to say prayers at sunrise or sunset, or attend church services, or observe a list of holy days, or make pilgrimages, or commit to a year of missionary service to the church, or to donate money, or refrain from walking or cooking on the Sabbath, or any kind of restrictive rules like the Pharisees had.  Instead, Paul says that we follow Jesus when we tell the truth, and he cautions us not to allow our anger to cause us to sin.  It’s worth noting that Paul doesn’t say that it is a sin to be angry, it isn’t.  But when we are angry, we must be careful how we direct our anger and where we allow our anger to lead us.  We learned from Jesus that we should be angry about things like poverty, injustice, abuse, and other things that God condemns.  But our anger must be directed in constructive ways.

    Paul goes on to say that we shouldn’t steal, we should be productive citizens who do something useful so that we have the resources to share what we have with others.  We should control our language so that what come out of our mouths is wholesome and beneficial to those around us.  We should rid ourselves of bitterness, rage, anger, fighting, slander, and malice and instead be kind, compassionate, and forgiving.  Despite his history as a Pharisee, and his familiarity with a religion of rule-following, Paul doesn’t even begin to tell us what to do, but instead tells us what kind of people we should strive to become.

    Ending our rebellion against God hasn’t ever been about following a bunch of rules.

    Ending our rebellion has always been about becoming.

    As we become… more and more like Jesus… …rebellion dies.


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    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

    Worthy

    Worthy

    August 01, 2021*

    By Pastor John Partridge

    2 Samuel 11:26 – 12:13a                    John 6:24-35              Ephesians 4:1-16

    What does it mean to be “worthy”?

    We hear the word used a lot, but what does it mean?

    The dictionary definition helps a little.  It says:

    wor·thy (/ˈwərT͟Hē/)

    adjective

    “issues worthy of further consideration”

    To repeat, “having, or showing, the qualities or abilities, that merit recognition in a specified way.”

    In practice, we use this a lot.  We consider whether a scout, or a military person, or an employee is worthy of promotion to the next rank or to a new job.  We consider whether a political candidate, or Carnation Festival queen candidate is worthy of our vote. 

    But why does any of that matter to us in church as the followers of Jesus Christ?

    For the moment, just trust me that it does matter.  And hopefully, you will understand why before we finish.

    We begin in 2 Samuel 11:26 – 12:13a as we remember the story of how God sent the prophet Samuel to confront David for his sin in sleeping with Bathsheba and in murdering her husband Uriah.

    26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.

    12:1 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup, and even slept in his arms. It was like a daughter to him.

    “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

    David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity.”

    Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

    11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”

    13 Then David said to Nathan, “I have sinned against the Lord.”

    The story begins by saying that what David had done “displeased the Lord.”  God was not happy.  God expected better from David.  God expected better for the leader of the nation of Israel, and David had fallen short of God’s expectations.  But one of the things that makes this story so compelling, is that when he was confronted by Samuel, and was asked to judge the rich man in the story, David angrily demands swift punishment for the rich man and condemns himself in the process.  When confronted with his own actions, David makes it clear that he has not only fallen short of God’s expectations, but he has fallen far short of his own expectations as well.  God deserved better.  Israel deserved better.  And, although it’s too late to do anything about it, clearly Uriah deserved better as well.

    And then, in John 6:24-35, as crowds of people follow Jesus after the feeding of the five thousand, we discover that not everyone who followed Jesus did so for the right reasons.

    24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

    25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

    26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

    28 Then they asked him, “What must we do to do the works God requires?”

    29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

    30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

    32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

    34 “Sir,” they said, “always give us this bread.”

    35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

    Some of the people following Jesus are doing so because he has given them food to eat, and they want more.  But Jesus encourages them not to expend their work and energy for food that spoils, but instead to work for food that lasts for eternal life.  Jesus says that they can get this eternal food from the Son of Man, upon whom God has placed his seal of approval and considers to be worthy.

    But the people demand that Jesus feed them like God gave their ancestors manna in the time of Moses.  In the end, Jesus simply says that God has already given them the true bread because he himself is “the bread of life.” 

    Let’s step back a moment and consider what we know.  God chose David from among the entire nation of Israel.  David was said to be “a man after God’s own heart.”  We would be safe in thinking that God thought David was worthy of being Israel’s king.  But even so, David fell short of God’s expectations as well as his own.

    Jesus was worthy of God’s seal of approval and his life, and his death, are evidence of that.

    But what does that mean?  What does worthiness have to do with us?  And why does it matter?

    We find the answer in Paul’s letter to the church in Ephesus in Ephesians 4:1-16, where Paul says:

    4:1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

    But to each one of us grace has been given as Christ apportioned it. This is why it says:

    “When he ascended on high,
        he took many captives
        and gave gifts to his people.”

    (What does “he ascended” mean except that he also descended to the lower, earthly regions? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

    14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows, and builds itself up in love, as each part does its work.

    I urge you to live a life that is worthy of the calling that you have received.

    Let me say that again.

    I urge you to live a life that is worthy of the calling that you have received.

    David was called to be the king of Israel.  God had judged him to be worthy of being king, but David didn’t always live up to God’s expectations.  David fell short and didn’t always live a life that was worthy of the calling that he had received.  And so, Paul encourages his church, and us, to live a life that is worthy of the calling that we have received, to do our very best to live up to God’s expectations of us.

    The next question is, what would that look like?  What would it look like if we lived lives of worthiness?  And Paul’s answer is that living up to God’s expectations means that we would lives that are completely humble, gentle, compassionate, and patient with one another, lives that make every effort to be united in Spirit through the bonds of peace.  And, more than just living lives of individual struggle, we are to work together to equip one another for works of service, to learn and to grow in knowledge and in faith so that we might all become mature followers who can each do their share of the work for the Kingdom of God.

    We aren’t just called to claim Jesus as our savior… and then coast. 

    We were called to expend ourselves, to work toward a common goal, to learn, to grow, and help others to learn and to grow, so that everyone might become mature disciples of Jesus and share the work of building the Kingdom of God.

    God has called us just as he called David.  

    And God has expectations of us just as he had expectations of David.

    May we struggle, work, and make every effort to live lives that are worthy of God’s calling.


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    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

    When Weakness is Power

    When Weakness is Power

    July 04, 2021*

    By Pastor John Partridge

    2 Samuel 5:1-5, 9-10              Mark 6:1-13               2 Corinthians 12:2-10

    Everybody loves kittens.  Okay, I know some people are allergic, but the internet is crazy about cats and kittens, and before the internet, you could be certain that stories about tiger cubs, lion cubs, stray cats, kittens, and other cute furry animals would be popular on shows like National Geographic and Wild Kingdom.  So, imagine with me that you are watching a nature show on television.  In this scene, we watch as a playful pair of lion cubs wrestle with one another, in the middle of large plain of grass.  Suddenly, the two cubs are confronted by a pack of jackals.  The cubs stand to their full height and make tiny meowing roars, but the jackals continue to close the gap between them.  Then, as the kittens growl and roar, the jackals suddenly stop, retreat, and then quickly run away.  The camera then widens its field of view to show us that while the jackals had been closing on the kittens, their parents, full-grown adult lions, had crested the hill behind them.

    Everyone watching wondered who, or what, had made the jackals run away because it was obvious that the kittens were no threat.  The kittens were too weak, too small, and too powerless to be a threat to an entire pack of jackals.  And it is precisely because of their weakness that we all knew that someone, or something, else had been behind the fear that we saw in the pack of jackals. 

    Many of us have seen similar stories on television but I want you to keep them in mind as we read today’s scriptures that tell us more about weakness, power, faith, and grace.  This morning we rejoin David as he is proclaimed king over Judah, and all of Israel, in 2 Samuel 5:1-5, 9-10.

    5:1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

    When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.

    David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

    David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. 10 And he became more and more powerful, because the Lord God Almighty was with him.

    After the death of King Saul, the people look to David.  They have seen him.  They recognize that for years, it was David that led Israel to victory against her enemies on the battlefield.  They recognize that God had anointed him as Israel’s shepherd and king.  And, for the first time, all twelve tribes, representing the nations of Judah and Israel, unite as one nation under a single king.  And, we are told, that David, and the nation of Israel, grew in power and influence, not because David was intelligent, or wise, or strategically brilliant, but because God was with him.

    Whenever Samuel, or anyone else, tells the story of the great King David, the credit for David’s greatness is always given to God.  David is known as a man after God’s own heart, the Lion of the tribe of Judah, and a person of great faith.  And that is how we are told that a humble shepherd grew to become the greatest king in the history of the nation of Israel.

    But we can find another, even more startling example of this same principle, in Mark 6:1-13 where we hear the story of Jesus’ return to his hometown of Nazareth.

    6:1 Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

    “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters here with us?” And they took offense at him.

    Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.

    Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

    These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

    12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

    This story takes a couple of surprising turns.  First, Jesus, the man who fed crowds of thousands, healed lepers, the lame, the blind, and even raised the dead, is said not to be able to perform any great miracles in his hometown, because the people there had little faith.  Jesus had faith, the disciples had faith, but the people who needed healing could only see Jesus as a tradesman and the son of people they knew.

    The second surprising thing is that Jesus then sends his disciples out to do the same thing that he has been doing.  Jesus sends the disciples out into the surrounding villages to preach a message of repentance, heal the sick, and cast out demons armed with nothing but a walking stick, and without food, money, or even a change of clothes.  And, if you’re wondering why this is amazing, think about who these disciples were.  We are often tempted to say that Jesus could perform miracles, and do all the things that he did, because he was the Messiah, the Son of God who was born of a virgin to seek and to save the lost children of Israel.  But the disciples were uniformly and universally normal.  They were born in the usual way to the usual sorts of parents and were normal folks who make their living as fisherman, tax collectors, farmers, and other regular jobs.  Until they met Jesus, there was absolutely nothing amazing about them.  But now, they go out into the countryside, and perform the same kind of miracles that Jesus did without Bibles, reference books, college educations, money, or even food.  The only things that the disciples had, was faith… and God.

    And, just in case you haven’t connected the dots of these two stories and extended that line down to us here in the twenty-first century, let’s read 2 Corinthians 12:2-10, where Paul draws that line for us.

    I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    Paul said that when he prayed to be healed, God said “no” because grace is enough.  And grace is enough because God’s power is made perfect in weakness.  We’ve been hinting at that for the last fifteen minutes so let me say that again.  God’s power is made perfect in weakness.  And just in case that wasn’t clear enough, Paul says it in the first person, “I delight in my weaknesses” because “when I am weak, then I am strong.”  Paul says that he can happily brag about his weaknesses so that the power of Jesus Christ can rest on him.

    What does that mean?

    It means that we are kittens.

    Whenever we are full of ourselves, and we think we have it all together, and we think that we can do it all ourselves, we are like those kittens growling in their little kitten voices at a pack of jackals.  But when we know that we are kittens, when we are willing to have faith in the big God that stands behind us, then the entire world will see that it wasn’t us that did the amazing and miraculous work.

    The prophets and writers of the Old Testament made every effort to be clear that David was a great king because of his faith in God and because of the power of God that worked through him.  We can make excuses that Jesus was able to perform miracles and do all sorts of amazing things because he was the Son of God.  But then we are faced with his inability to do miracles around people that had no faith, and we are additionally confronted with the ordinary disciples who went out into the countryside with nothing more than a walking stick and were able to perform the same sorts of miracles that Jesus did.

    Like David, Paul understood that the power to change the world isn’t power that we ordinary humans have.  The power to do miracles, save souls, change hearts, preach the gospel, and change the world is entirely in the hands of God.  Kittens don’t scare jackals but grown lions do.  You and I don’t scare demons, or have the power to heal the sick, clothe the naked, and seek and to save the lost, but God does.  When kittens scare jackals, everyone knows that a lion stands behind them.  And Paul knew that the same is true for us.  We are strongest when we embrace our weakness and allow God, and his power, to work through us instead of trying to do things all on our own.

    On the surface, it seems to be contradictory.

    Weakness is power.

    When kittens roar, the world sees the lion behind them.

    When we, in our weakness, let go of ourselves and allow God to change the world through us, the world will see the lion behind us.

    Let us admit, and embrace our frailty, ignorance, and weakness, and have the faith to let God work through us.

    Let go… and let God.

    I pray that through our faith, the world will see the lion behind us.


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    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

    Wealth, Power, and Equality

    Power, Wealth, and Equality

    June 27, 2021*

    By Pastor John Partridge

    2 Samuel 1:1, 17-27               Mark 5:21-43             2 Corinthians 8:7-15

    I have two words for us to consider today. 

    Wealth… and Power.

    Those two words bring with them a whole host of emotions, ideas, thoughts, and baggage of all sorts.  There are elements of our culture and our politics that divisively try to convince us that we should hate people who are rich, which others try to convince us to hate the poor.  We are told that the problems of the poor are caused because the poor are lazy.  But any of us who know poor people, or who have been poor people, certainly know different.  Most poor people work hard. 

    We are told that the rich are lazy and make all their money on the backs of the poor.  But the truth is quite different.  Only 21 percent of millionaires received an inheritance of any kind, only 3 percent of millionaires inherited a million dollars, and 84 percent of millionaires inherited less than $100,000.  Some time ago, I heard that the number one vehicle driven by millionaires wasn’t some fancy sports car but was instead the Ford F-150 pickup truck.  What does that mean?  It means that almost every millionaire that you might ever meet, worked for a living, made their money for themselves, and probably still works, and sweats, for a living. 

    But that really isn’t my point.  My point is that hating the poor, or envying the rich, isn’t what Jesus has called us to do.  Wealth isn’t a sin, and poverty isn’t a curse.  Likewise, political power, or the lack of it, isn’t necessarily a bad thing.  The part where we get in trouble, is when we begin to use our wealth and power in the wrong ways.  Scripture is filled with stories about money and power, and this morning we’re going to read two or three examples and look at some of God’s instruction on how we are supposed to use what we have for the good of everyone, and for the good of God’s kingdom.

    We begin this morning in 2 Samuel 1:1, 17-27, where we hear of the end of King Saul’s life, David’s grief, and learn a thing or two about integrity, honor, and being a godly example.

    1:1 After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.

    17 David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):

    19 “A gazelle[an ancient symbol for a dignitary or important person] lies slain on your heights, Israel.
        How the mighty have fallen!

    20 “Tell it not in Gath, proclaim it not in the streets of Ashkelon,
    lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.

    21 “Mountains of Gilboa, may you have neither dew nor rain, may no showers fall on your terraced fields. For there, the shield of the mighty was despised, the shield of Saul—no longer rubbed with oil.

    22 “From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back,
        the sword of Saul did not return unsatisfied.
    23 Saul and Jonathan— in life they were loved and admired, and in death they were not parted.
    They were swifter than eagles, they were stronger than lions.

    24 “Daughters of Israel, weep for Saul, who clothed you in scarlet and finery,
        who adorned your garments with ornaments of gold.

    25 “How the mighty have fallen in battle! Jonathan lies slain on your heights.
    26 I grieve for you, Jonathan my brother; you were very dear to me.
    Your love for me was wonderful, more wonderful than that of women.

    27 “How the mighty have fallen! The weapons of war have perished!”

    David grieves for the loss of Saul and his son Jonathan and not just because Jonathan was David’s best friend.  David writes a song, or story of lament and ordered that it be taught to the entire nation.  David declares Saul and Jonathan to the national heroes and pours out honor on their memories, despite the years that Saul had pursued and hunted David.  Saul had often sent the entire army out into the wilderness so that he could find David and kill him. 

    But even when David was alone in a dark cave with Saul and had the opportunity to kill him, David refused and gave Saul honor instead.  Even though David had already been anointed as king by God’s prophet, David refused to bring dishonor upon himself, or upon Saul and his family, by taking God’s judgement into his own hands.  And in this story, we see that even though Saul was dead, and even though David would soon be given Saul’s throne and become the king of Judah and a united nation of Israel, David still chooses the path of honor, integrity, and godliness.

    And today’s passage in Mark 5:21-43 gives us several more examples in the actions of Jesus and the people in search of miracles. 

    21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.

    A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped, and she felt in her body that she was freed from her suffering.

    30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

    31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’”

    32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came, and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

    35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

    36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”

    37 He did not let anyone follow him except Peter, James, and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.

    After he put them all out, he took the child’s father and mother, and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this and told them to give her something to eat.

    There are several people here that are worth mentioning.  The first that we encounter is the woman who suffered from a bleeding disorder.  Whatever it was had caused her great suffering for more than a decade.  She had gone from one doctor to another, one witch doctor to another, each one tried their own medical experiment, and each one was happy to take more of her money, until she was poor but still suffering.  In desperation, she sets out to find Jesus, thinking perhaps that Jesus was such a great healer, such a great man of God, that if she could just touch him, she would be healed.  And that is exactly what happened.  She reaches through the crush of the crowd to touch Jesus’ shirt.  Some translations say it was only the “hem” of his garment and some have said that the Greek word that is used here is more accurately translated into English not as “hem” but as “fringe,” the dangly threads that would hand from a Jewish man’s clothing.  And she is healed.

    The woman touches the barest edge of Jesus’ clothing… and is healed.

    But Jesus feels it.  Jesus feels the power of God flow through him and into… somebody.  And once Jesus meets the woman, he declares that it was her great faith that has healed her, and he releases her to go in peace and freedom from her suffering.

    But while Jesus was stopped, the child he had been asked to heal had died.  But when Jesus is told that she is dead, he goes there anyway.  But it is important to consider the girl’s father.  We are told that he was a synagogue leader.  From our reading, we know that the synagogue leaders were typically skeptical of Jesus’ power, but Jairus has nowhere else to turn.  His daughter is at death’s door, and he is willing to sacrifice his reputation, his position, and his power to save her.  Similarly, Jesus had every reason to say no to one more religious leader after so many of them had tried to trap him, humiliate him, and worse.  But Jesus honors the man, follows him home, and brings his daughter back from the dead.

    But why?

    Why did Jesus act this way?  And why does it matter?

    And in answer, we turn to Paul’s letter of 2 Corinthians 8:7-15 where he explains this way:

    But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we have kindled in you—see that you also excel in this grace of giving.

    I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

    10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

    13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

    Paul says that Jesus became poor for us, that through Jesus’ poverty, we have become rich.  Jesus was powerful, but through grace, chose to share that power with the people around him, and with us.  Jesus shared his power to bring healing to the woman who suffered even though she was poor, and Jesus shared his power to bring life to Jairus’ daughter even though he had every right to be suspicious of Jairus’ intensions.  Jesus had power, and by his actions, showed us that the proper use of power is to share it to help the people around us.

    Paul said that if we excel, in faith, in speech, in knowledge, in earnestness, in passion, or in love, then we must also excel in giving.  Whatever God has chosen to bless us with, we are called to share that wealth with others just as Jesus did.  Our assignment, therefore, is to carry on the work of Jesus, to continue the mission that he began, to seek and to save the lost children of God’s kingdom.  Whomever has much is to share with those who have little.  Sometimes we may be on the giving end, and sometimes we may be on the receiving end.  The goal, Paul says, is equality such that no one has too much, and no one has too little.


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    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

    Not (Im)Possible

    Not (Im)Possible

    June 20, 2021*

    By Pastor John Partridge

    1 Samuel 17:1a, 4-49                         Mark 4:35-41             2 Corinthians 6:1-13

    What do you do when you face the impossible?  Of course, that impossible thing could be all sorts of different situations from being outnumbered, to facing impending deadlines, to going back to school as an adult, to a difficult situation at work, to facing down a rival or a bully, or finding your way through a difficult financial situation, to being lost, alone, and afraid, and all sorts of other things.  And, naturally, since we’re talking about overcoming giants, we’re going to begin with the story that even secular writers talk about when they try to describe impossible situations, and that is, not surprisingly, the story of David and Goliath.  And because we’re starting with that familiar story, and because I don’t want to skip over too many important parts of it, today’s message is more Bible story than it is sermon, but I’m sure that I will manage to throw in a few good words along the way to tie thing together. 

    But, because the story of David and Goliath is so long, we’re going to start somewhere in the middle.  We begin reading in 1 Samuel 17:1a, 4-49:

    17:1 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah.

    A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span. [about 9’ 9” – for reference, Shaquille O’Neill is 7’1”] He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels [125 lbs.]; on his legs he wore bronze greaves, and a bronze javelin was slung on his back. His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels [15 lbs.]. His shield bearer went ahead of him.

    Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.

    12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.

    16 For forty days the Philistine came forward every morning and evening and took his stand.

    17 Now Jesse said to his son David, “Take this ephah [about 36 lbs.] of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance[token] from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”

    20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines, and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.

    25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

    26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”

    27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”

    28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”

    29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.

    32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

    33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

    34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it, and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

    Saul said to David, “Go, and the Lord be with you.”

    38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

    “I cannot go in these,” he said to Saul, “because I am not used to them.” So, he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

    41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

    45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

    48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground.

    David was young.  His father didn’t yet place a lot of trust in him.  He was too young to go to war when King Saul had called the nation to arms to fight against the Philistines.  David’s brothers thought he was a useless little twerp with an oversized ego.  And worse yet, the enemy that Israel faced was literally so gigantic that even the best trained warriors ran and hid themselves whenever he showed up.  Goliath was a man who, today, could literally set his drink on the roof of a tractor trailer, climb a flight of stairs in two or three steps, and who carried, and could throw, a spear that was like a pole with a bowling ball on the end.  He was not just huge, but also immensely strong, everyone was afraid to even think about fighting against him, and no one who ever had ever done so had lived to tell the tale.

    Except, out of all the farmers, shepherds, field hands, servants, and ordinary men who had answered Saul’s call to arms, and out of all the professional warriors and charioteers that were regularly employed, and trained, by the king, including King Saul himself, the only person that was willing to fight was the twerpy little brother whose brothers tried to send home.  And the reason that David wasn’t afraid, was because, as we discussed last week, David’s perspective was different.  David didn’t look at Goliath and see how much smaller David was in comparison, David looked at the wider perspective and saw how much smaller Goliath looked than God.

    And in the story of Mark 4:35-41, Jesus takes on an even more impossible giant.

    35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

    39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

    40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

    41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

    From the perspective of the Disciples, and almost any other “reasonable” person, the weather, and other natural forces, are the ultimate uncontrollable situation, the ultimate impossible opponent, or the ultimate Goliath.  Nature cannot be reasoned with, bullied, encouraged, persuaded, or controlled.  Nature will do what nature will do. 

    But that wasn’t how Jesus saw it.

    From Jesus’ perspective, nature was just one more part of creation that fell under God’s control.  Jesus scolded the wind as a parent rebukes a misbehaving child… and the wind stopped.

    Often in our lives, we have been, and will be, faced with impossible situations.  We might be outnumbered, facing impending deadlines, going back to school, have struggles at work, be facing a rival or a bully, finding ourselves in a difficult financial situation, be lost, alone, and afraid, and all sorts of other things.  But whatever our Goliath may be, our perspective makes all the difference.  If all that we see is giant that rests his beer on the roof of a semi-trailer, or an uncontrollable storm that intends to leave us for dead, then we will hide from his threats or huddle in the bottom of the boat.  But if we remember that our God is bigger than any trouble in all of creation, all our problems, and all our “Goliaths” will seem far less frightening.  Jesus knew, and David trusted, that God was able to defeat their impossible Goliaths whether they were giants, or uncontrollable forces of nature.  Like them, the key to surviving, and even thriving, when we face the impossible, is to maintain the right perspective.  Instead of seeing that our giants are bigger than we are, we must remember that how small those giants really are in comparison to God.

    Victory against the impossible is possible… with God.

    We won’t win every time, but even when we don’t, we hold on to Jesus and remember that he said…

    … “And surely I am with you always, to the very end of the age.” (Matthew 28:20)


    You can find the video of this worship service here: https://youtu.be/c_P203OfI5M

    Did you enjoy reading this?

    Click here to subscribe to Pastor John’s blog.

    Click here if you would like to subscribe to Pastor John’s weekly messages.

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    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

    A Life Out of Focus

    A Life Out of Focus

    June 13, 2021*

    (Trinity Sunday)

    By Pastor John Partridge

    1 Samuel 8:4-20, 11:14-15                            Mark 3:20-35                         2 Corinthians 4:13-5:1

    Are you acting like a hamster in a cage?

    Quite a few years ago, I heard a story on the radio in which the storyteller which, if my memory is good (and that is often doubtful), was James Dobson from Focus on the Family.  But the story that he told was about a pet hamster that they had in the living room, in a cage, on the coffee table.  And for hours, that hamster, who was aware of his captivity, worked tirelessly to escape.  The hamster knew that the cage door that opened at feeding time held the possibility of his escape and continually pawed, poked, pried, and prodded at that cage door in hopes of finding a way to freedom. 

    But the storyteller saw something that the hamster didn’t.  On the floor, beside the sofa, not far from the hamster cage, lay the family cat.  The eyes of that cat were locked on that hamster and never left.  If the hamster had been able to find a weakness in his cage or manage to squeeze through a gap in the door, his freedom would have been cut surprisingly and shockingly short.  That cage, which from the hamster’s perspective was a prison was, from a wider perspective, the only thing that stood between him and a quick death from the claws and teeth of the cat.

    Just like that hamster, we often make errors in judgement because our focus is too narrow.  We are focused on ourselves, or on today, or even tomorrow, and the choices that we make based on that narrow focus, ultimately prove to be shortsighted, or even harmful, when we look back on them twenty years later.  I have known quite a few people who, when they approached retirement, have fervently wished that they had done a better job of saving and investing when they were thirty years younger. 

    And it is exactly that sort of out-of-focus thinking, when viewed from a different perspective, that we often see in the spiritual stories of scripture.  The first of these we will read today comes from first Samuel chapters eight and eleven, when the people of Israel demanded that God give them a king, not because they needed one, but because everyone else had one.  (1 Samuel 8:4-20, 11:14-15)

    So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to leadus, such as all the other nations have.”

    But when they said, “Give us a king to lead us,” this displeased Samuel; so, he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

    10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

    19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

    11:14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal and made Saul king in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

    Samuel knew that having a king was a bad idea.  Samuel told the people that it was a bad idea and that doing so would be offensive to God.  But the story tells us that “the people refused to listen to Samuel,” They demanded a king, and God gave the Saul who had the same lack of vision that the people had.

    But shortsightedness and lack of vision isn’t something that mystically ended as we move from the Old Testament to the New Testament, nor is it even something to which Jesus’ own family was immune.  IN Mark 3:20-35, we hear this story of Jesus casting out demons:

    20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

    22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons, he is driving out demons.”

    23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

    30 He said this because they were saying, “He has an impure spirit.”

    31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

    33 “Who are my mother and my brothers?” he asked.

    34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

    As I noted, there are two groups to be considered here, and each has their own expectations and their own agenda, and those expectations, as well as those agendas, constrain their vision and make them unable to gain a broader perspective.  The first of these groups is Jesus’ own family.  When they hear that Jesus is drawing such an enormous crowd, and that people are coming to see him cast out demons, their assumption is that he has gone completely around the bend, lost his mind, and gone insane.  From their perspective, Jesus was their son, or their brother, the oldest son of Joseph the builder, a guy that was supposed to be home, managing the family business, and taking care of his mother.  Despite the miracles that Mary saw at the time of Jesus’ birth, none of them can understand that Jesus might be more than just a tradesman who was supposed to be at home caring for his responsibilities to his family. 

    The second group that we see are the teachers of the law, who are so fixated on following the rules, preserving, and controlling the status quo, and protecting the insiders by keeping the riffraff outside where they belonged, they are unable to comprehend that Jesus, a common, uneducated tradesman, and laborer from the rural sticks, could possibly be doing what people said that he was doing.  And, when they found that he was indeed casting out demons, simply because he was not one of them, a member of the established church leadership, and one of the insiders, they can only assume that God is not with him and so his power must come from the devil instead.

    Just like the elders and leaders of Israel in the time of Samuel, and a lot like that hamster, the wants, wishes, desires, and biases of each group, cause them to be shortsighted, lose focus, and be unable to have enough perspective to see what was really happening.  Twenty-one centuries later, all we need to do is open a newspaper, turn on a television, or open a web browser to see that people, inside and outside of the church, are still suffering from that same lack of vision.  But in Paul’s second letter to the church in Corinth, Paul passes along some advice on how to keep our lives in focus. (2 Corinthians 4:13-5:1)

    13 It is written: “I believed; therefore, I have spoken.” Since we have that same spirit offaith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

    16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

    5:1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

    Paul begins by laying out what our perspective should be, we believe in Jesus, that God raised Jesus from the dead, will one day raise each of us from the dead, and that same grace is extended to more people every day.  With that perspective, Paul says, even when we are suffering and wasting away, inwardly we are renewed, and our momentary troubles are forgotten because our hope for the future outweighs any of our earthly struggles.  Because we have this perspective, because we have this vision, we do not focus on our struggles, our pain, loss, grief, and suffering, but instead focus on our faith, our mission, and our eternal future. 

    When we fail to do that, when we fail to maintain that perspective, we begin to live our life out of focus and we are distracted by our wants, wishes, desires, biases, irrelevant theological disputes, partisan politics, pain, passion, power, and all sorts of other things then we become just like that hamster.  We find ourselves struggling to open a gate that will only result in our being torn apart and eaten by a more powerful enemy than we ever imagined. 

    Let us fix our eyes on Jesus, the author and finisher of our faith, let us keep our focus on our mission, our faith, and our eternal future. 

    Because only then will we be able to live our lives in focus.


    You can find the video of this worship service here: https://youtu.be/6eMmREiy2fM

    Did you enjoy reading this?

    Click here to subscribe to Pastor John’s blog.

    Click here if you would like to subscribe to Pastor John’s weekly messages.

    Click here to visit Pastor John’s YouTube channel.


    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

    Squeezed Out

    , toothpaste

    Squeezed Out

    June 06, 2021*

    By Pastor John Partridge

    1 Samuel 3:1-20                     Mark 2:23-3:6                        2 Corinthians 4:5-12

    What’s in your tube of toothpaste?

    I have – at more than one church – taught a children’s message with a tube of toothpaste.  Well, to be fair, it used to be a tube of toothpaste.  But some time ago, I took most of the toothpaste out of it and carefully refilled it with chocolate frosting.  When I teach this lesson, I ask the children what they think is in the tube and, since it says “toothpaste” right on it, and it has a major brand name and familiar logo, the kids don’t hesitate to guess that it is filled with toothpaste.  But, when I open it, and squeeze the tube, they are surprised, and maybe a little revolted, when what come out looks is brown.  At that point, at least one child has announced to the congregation that it was full of poop and then, to prove that it wasn’t, or maybe just to see their reaction, I ate some. 

    The point of this surprising visual aid is to remind everyone that our lives are like that tube of toothpaste.  What come out of the tube when it is squeezed and under pressure, is whatever we put in it in the first place.  If you fill the tube with toothpaste, that’s what come out when you squeeze it, but if you fill it with chocolate, you’ll get that instead.  Over the course of our lives, we will fill our hearts, our minds, and our souls… with many things.  And when we are squeezed by life, when we find ourselves under stress and pressure, what come out will be the things that we put in.  If we fill our hearts, minds, and souls with good things, generosity, goodness, faith, then good things will come out.  But if we fill ourselves with profanity, greed, selfishness, and those sorts of things, then that is what will come out of us when life inevitably puts the squeeze on us.  And that is exactly what we see in our scriptures for today in some expected, and some unexpected ways.  We begin with the story of God’s judgment of Eli, the priest who was training the prophet Samuel.  Eli was generally a good man, but his sons weren’t and, well, let’s read the story (1 Samuel 3:1-20).

    3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

    One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

    Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am.  You called me.”

    But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

    Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

    “My son,” Eli said, “I did not call; go back and lie down.”

    Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

    A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

    Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

    10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

    Then Samuel said, “Speak, for your servant is listening.”

    11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

    15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

    Samuel answered, “Here I am.”

    17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

    19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

    Eli tried to be a good man and a good priest, and he generally succeeded, except for when it came to his sons.  His two sons became priests who were without morals and who, although they wore the clothes, and had the job titles, didn’t follow God.  God had warned Eli that he would be judged if he did not correct his sons but even with and explicit warning, Eli did nothing.  The harsh condemnation from God that we read here was that Eli, and his family, would be judged forever “because of the sin that he knew about” and did nothing.  Eli was the senior priest.  He outranked his sons in status and seniority.  But even though Eli knew about the terrible things that his sons were doing, he did not rebuke them, or correct them, or reprimand them, or punish them, or remove them from office.  Despite knowing that his sons were abusing their power, blaspheming God, and hurting people, Eli… did nothing. 

    This is a harsh reminder for us because Eli is not condemned for doing evil or for being a bad person.  Eli’s sin was in knowing that wrong was being done… and doing nothing.  Eli’s sin was not in what he did, but in failing to do anything to stop what he knew was wrong.  God’s condemnation of Eli is a stark reminder that we are our brother’s keeper, and that God will hold us accountable for our inaction when we fail to do anything when we know that evil is being done even if we aren’t the ones who are doing wrong.

    And, although once again the bad guys in the story of Mark 2:23-3:6 are church leaders, we are told of an entirely different sort of condemnation.

    23 One Sabbath, Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

    25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

    27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

    3:1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

    Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

    He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

    The pharisees were following Jesus and looking for things with which they could accuse him.  This is a lot like one of those police dramas on television where a dirty cop follows someone around just so that they can give them a ticket of accuse them of some other violation.  What happens is that while they are walking, Jesus and the disciples get hungry, snap the heads off some wheat, and eat it.  Ignoring for a moment that our twenty-first century dirty cop might accuse them of petty theft, the dirty pharisee cop accuses them of violating the law by harvesting on the sabbath.  But in response, Jesus reminds them that King David, whom everyone loves, committed a far worse act by eating the bread that had been left on the altar and consecrated to God.  The law was clear that only priests were allowed to eat such bread, but Jesus says that the sabbath was made to serve the followers of God and not to enslave them. 

    Jesus saw this same prejudice as he was preparing to heal a man with a shriveled hand.  He knew that his nitpicking critics would accuse him of working on the sabbath if he healed the man’s hand, and so he asks them in advance if it is lawful do good, or to save a life, on the sabbath.  Jesus’ question corners them into silence because they couldn’t openly say that doing good, or saving a life, was against the law but because Jesus had outwitted them, again, and publicly embarrassed them, again, they began to plot to kill Jesus instead.

    But what does any of that mean for us twenty-one centuries later?

    And as is often the case, people in the church were asking the same question twenty centuries ago, and in his second letter to the church in Corinth (2 Corinthians 4:5-12), Paul offers this answer:

    For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

    But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

    Paul says that we are alive, but we are “given over to death.”  Or to think of it in another way, we are alive, but we must endure the life that we have, we must suffer, struggle, and go through trials and difficult times for the sake of Jesus so that Jesus might be revealed in us and through us.  That’s so important I’m going to say it again.  We go through difficult times and endure difficult experiences, SO THAT Jesus might be revealed in us.  We are squeezed so that the world can see what is inside of us.  We come under stress and pressure so that the people around us can see what we have inside

    But what comes out of us when we are squeezed, depends entirely on the things with which we have allowed ourselves to be filled.  Even though he was a priest, Eli’s comfort was so important that he did nothing about the injustice, sin, and blasphemy being committed by his sons.  And God, and everyone else, saw it.  Even though they were the church leaders, when Jesus pushed back, the darkness, greed, and addiction to power that they harbored inside of them came to the surface and was revealed to the world.

    Everyone knows that this life is rarely easy.  At some point, all of us will be squeezed, and what comes out will reveal to our neighbors, and to the world, what things we have fed to our hearts, our minds, and our souls.

    It isn’t optional.

    It will happen.

    The only question is what you will choose to pour into your heart, your mind, and your soul.

    Choose wisely.


    You can find the video of this worship service here: https://youtu.be/WUuARhsZ4AI

    Did you enjoy reading this?

    Click here to subscribe to Pastor John’s blog.

    Click here if you would like to subscribe to Pastor John’s weekly messages.

    Click here to visit Pastor John’s YouTube channel.

    *You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.