Disconnected

Disconnected

August 23, 2020*

By Pastor John Partridge

Exodus 1:8 – 2:10       Romans 12:1-8                    Matthew 16:13-20

Have you ever watched the news and had to roll your eyes?

Occasionally, we watch people say things that make us roll our eyes and wonder how they can not know things that most of us would expect to be common knowledge.  We see middle class people who are so accustomed to driving a car, that they have no idea how to ride a city bus, city people who have absolutely no idea where the food in their grocery store actually comes from, elected officials who can’t pronounce “Marine Corps” or “Yosemite,” or who say things that make it abundantly clear that they have absolutely no idea how ordinary people live.  To be fair, we see this a lot in many different places.  The news media often says ridiculous things about people of faith because they have no real background in faith themselves, and it is common, even for people in the church, to misunderstand the lives, and the choices, of people in poverty simply because they have no experience with poverty themselves.  But in today’s scriptures, we see a vivid comparison of the disconnected and the connected, those who don’t understand, or misunderstand, and those who take the time to know the people around them.  We begin in Exodus 1:8 – 2:10, where we see the disconnection of Pharaoh from his slaves, as well as his daughter from her servants.

Then a new king, to whom Joseph meant nothing, came to power in Egypt. “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so, the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

2:1 Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket [the word used for “basket” here can also mean “ark”] for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So, the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So, the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, “I drew him out of the water.”

Pharaoh is fooled into thinking that Hebrew women give birth differently than Egyptian women either because he has no idea what women are like and had never really watched a woman give birth, and certainly because he has no idea that his Hebrew slaves are the same kind of human beings as the Egyptians that he knows.  Saying that Hebrew women give birth differently is silly, but the Pharaoh’s disconnection from the reality of the world around him allows an otherwise ridiculous explanation to pass.  Not long afterwards, we seen a similar disconnection between the Pharaoh’s daughter from the normal life of her people when, rather than wading into the water to retrieve the  basket that she saw at the edge of the river, she simply sends a slave to do it for her.  But at the same time, we see the connectedness of family when Moses’s sister follows his basked down the river, listens in to the conversation of princess as she discovers it, and steps in to ask if she can help to find a wet nurse for the baby.  But faith is about more than a connection to family and in Matthew 16:13-20 Jesus does two things to which we should pay attention.  First, Jesus knows that his disciples know things that he doesn’t and is intentional about staying connected.  Second, rather than criticize him for being different than the other eleven, Jesus praises and blesses the Apostle Peter because he is different.

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hadeswill not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will bebound in heaven, and whatever you loose on earth will beloosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus is deliberate and intentional in building connection with his disciples by asking them what they think and what they hear about him from others.  While many rabbis and teachers were likely to accept being put on a pedestal and separating themselves from their students, Jesus regularly takes the time to build connection between himself and his followers as well as to encourage that same connection between them.  And then there is Peter.  Throughout the New Testament, Peter is often seen as the person who says what others had the good sense not to say out loud, or to say things without really thinking them through but, in this case, because Peter is the guy who has always been unafraid to speak up, he is the first one who declares, out loud, that Jesus is the Messiah.  And when Jesus praises Peter’s boldness in speaking up, he is also highlighting the need for diversity and differences in the church.  That idea is explained and amplified by Paul in Romans 12:1-8, where he says:

12:1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with yourfaith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

Paul begins by reminding the people that our goal is to live our lives as a sacrifice and an offering, to God and we do that by living lives that are holy and which follow the teachings of Jesus and of scripture rather than following the distractions, fads, and popular behaviors of our culture when those behaviors are contrary to living a holy life.  After that, Paul immediately encourages us to also live a life of humility and connectedness so that we don’t think too much of ourselves, but recognize that we fit together, within the connected community of God, as pieces of a puzzle that fit together as one beautiful whole.  Just as Peter was different, but contributed a boldness that added to their community, each of us have gifts that we bring with us as we join together in community.  We all come from different families, different places, different schools, and have different expertise, we all have different abilities and different gifts, so that no two of us are the same.  But as we come together in community, we all add to the beauty of the connected whole, just as puzzle pieces of different shapes and colors fit together to make a beautiful picture.

The message of Jesus, and the message of scripture, has been a message of connectedness and diversity long before those things became popular cultural buzzwords in the twentieth and twenty-first centuries.  As we come together in the kingdom of God, we all “fit.”  We all have a place, we all have something to offer, and we are all needed.  No one is unnecessary, no one is unneeded.  All of us are called to be a part of this connected whole and excluding anyone is like finding a missing piece of a jigsaw puzzle.  Sometimes those puzzle pieces are oddly shaped, or colored differently, and maybe even a little… weird, but the picture is not complete without them.

Maybe you know someone who is struggling to find a place in the world.  Maybe you have a neighbor, or a friend, or a coworker, who feels as if they don’t “fit” in the world around them.

And maybe that person is you.

But whoever it is, please take the time to tell them this story.  All of us are different.  All of us have our own, unique, set of skills, gifts, and abilities and no matter how others might perceive us as being different, odd, or weird, there is a place for you in the kingdom of God, and in this church.

No matter how different, odd, or weird, we all fit in the jigsaw puzzle mosaic of God’s kingdom and that beautiful picture has an emptiness until you find your place in it.

There is a place for you here.

 

 


 

You can find the video of this worship service here:https://youtu.be/yErm-kDf2Qw

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Power of a Pure Heart

“The Power of a Pure Heart”

July 29, 2018*

By Pastor John Partridge

 

2 Samuel 11:1-15                   John 6:1-15                Ephesians 3:14-21

 

How many “church words” do you know?

You know what I mean.  If you’ve been around churches or church people for any length of time, you begin to pick up a new vocabulary of “church words” that mean special things to “church people.”  “Church words” leave unchurched people a little baffle when they hear us using them.  And sometimes even church people can be a little confused.  We hear these words, we know that the pastor uses them, and sometimes we might even use them ourselves, but if we’re honest, sometimes we aren’t completely sure what they mean.

I mention all of this because when we aren’t sure about the meanings of some of these words, we are also likely to misunderstand, or fail to understand, why those words are important.  This morning we’re going to talk about some of these common church words.  Specifically, we are going to talk about the words ‘spirit,’ ‘filled by the spirit,’ ‘heart,’ and ‘having Jesus in your heart.’  We hear these words all the time and we know that they’re supposed to be important, but at the end of the day sometimes we’re left wondering, “What difference does it make?”  But it *does* make a difference.  And I hope, after we work our way through today’s scriptures, that most of us will have a better understanding of these ‘church words’ and why they’re important.

We begin, once again, with the story of King David.  But today we join the story in 2 Samuel 11:1-15, where we find David making what is almost certainly the greatest mistake of his entire life.

11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”

This is a difficult story for us because David is supposed to be a hero.  As we noted last week, David is referred to as “a man after God’s own heart.”  But the man in this story seems to be almost a completely different sort of fellow.  In this story, during the spring when kings went off to war, David dialed it in, he sent Joab to war while he stayed home in his cedar paneled palace.  When a naked woman took a bath across the street, David watched instead of looking away and then invited her over when he should have minded his own business. Then he slept with another man’s wife, tried to cover it up, and then, when he discovered that her husband, Uriah, was unfailingly loyal to his king, his country, and to his fellow soldiers, David rewarded his loyalty by betraying him and plotting his murder at the hands of the enemy.

That sure doesn’t sound like a hero to me.  David’s behavior is nothing short of awful, even horrific.  But this story does tell us something about the hearts of human beings, even the hearts of people who are good.  We are reminded that even good people make mistakes.  Good people still fall, we still sin, we still behave in ways that are brutally selfish and that ignore the commands of God even when we absolutely know better.  When we read this story, we can’t help but be disappointed in David… and we should be.  I’m certain that God was disappointed as well (not surprised, but disappointed nonetheless).  And perhaps this allows us a taste, a sample, of how God must feel when we fail.

But before we dwell too much on sin, and selfishness, and disappointment, lets read an entirely different story about Jesus for comparison.  The focus on this story, naturally, is Jesus and the miracle that he performs with the feeding of the five thousand.  But as I read the story, today I want you to listen for the part of Andrew, Simon Peter’s brother because, although his part is small, his contribution changes the entire story from one of hopelessness, to one of victory, triumph, and faith. (John 6:1-15)

6:1Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

How many of you were able to recognize the part that Andrew plays in the story?

It went by quickly, and I wouldn’t be surprised if many of you missed it.

But when Jesus asks where they can buy bread for a crowd of ten of fifteen thousand people, Philip’s answer is hopeless.  Philip’s thinking runs basically in this direction, ‘We’re too far away from any town or from any bakery.  There’s no way that the bakery would have enough food to feed this many people.  And even if food could be found, there’s no way that we would have a fraction of the money that we would need to buy it.’

But Andrew is entirely different.  Andrew has no idea how so many people can be fed.  But rather than focusing on what they don’t have, Andrew focuses on the two things that they do have, the sack lunch that a loving mother packed for her son… and Jesus.

Andrew remembers that even when they didn’t have all the things they thought that they needed, what little they had, plus Jesus, had always been enough.  Andrew remembered that Jesus had sent them all out to preach with no money, no food, no change of clothes, but only what they wore on their backs and staff.  And with that they preached, and taught, and healed, and cast out demons, and the whole nation noticed.

Andrew reminds us all that even when it seems like we don’t have nearly enough, if we have faith, Jesus can use what we have, to accomplish far more than we ever imagined possible.

Little becomes much, when Jesus is in it.

So, as we think about the comparison of these two stories, and these two men, David and Andrew, let us also consider the words of the Apostle Paul from Ephesians 3:14-21 for some perspective.

14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Paul prays that God, from his storehouse of glorious riches, might strengthen the church with power through the Holy Spirit so that Jesus Christ might dwell in our hearts through faith. Paul prays that we might be rooted and grounded in love, and be given power, so that together with all of God’s people, we might begin to understand how much Jesus loves…  not just how much Jesus loves us, but how much Jesus loves everyone.  Paul also says that when we begin to understand how much Jesus loves, then we will know a love that is greater than knowledge, and only then will we be filled to overflowing, Paul says “filled to the measure of all the fullness, of God.”

These two stories give us a little insight into some of those ‘church words’ I mentioned earlier.  Although David was a man after God’s own heart, during the story of his encounter with Bathsheba, he was not acting in a godly way and we can see that he was not filled with the Spirit of God nor was he following the direction of the Spirit.  Quite the opposite, in fact.  Andrew, on the other hand, was listening and the Spirit within him prompted him to bring Jesus a sack lunch, even though he had no idea why, or how it could possibly be useful in feeding fifteen thousand people.

If you are ever tempted to ask, “What difference does it make?” to have Jesus in your heart, or to invite the Spirit of God to be at work within you, just remember these two men.  By listening to God’s Spirit, Andrew’s faith allowed Jesus to do the impossible, but by ignoring that same spirit, David suffered one of his greatest failures.

When we put our faith in Jesus and invite his Spirit to be at work in us, we are empowered by God to do great, even miraculous, things even when we don’t have much to offer by ourselves.  Remember that if one sack lunch can feed fifteen thousand people, God can do miracles with what you have to offer him too.  Because little is much, when we offer it to God through faith.

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Surrender of Self

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“The Surrender of Self”

March 01, 2017

(Ash Wednesday)

By John Partridge*

 

 

Deuteronomy 30:15-20             Matthew 5:21-37                 1 Corinthians 3:1-9

It happens every Sunday morning in practically every church in the United States, Canada, North America, Africa, Asia, and everywhere.  It isn’t peculiar to the United Methodist Church but happens in Baptist Churches, and Presbyterian churches, Catholic churches, independent churches and every other denominational and non-denominational church you can find.  In fact, it happens in Christian churches, Islamic mosques, Jewish synagogues, and Buddhist temples.  This thing that happens is the offering.  At some point before, during, or after their services of worship, there will be an opportunity for the worshipers and visitors to make some contribution toward the religion, for the poor, or at least toward the upkeep of the building.  Despite the fact that there are sometimes enormous differences between us, one of the things that make us all the same is that no matter where you are, or who you worship, it costs money to maintain the property and keep the lights on.  And so, everywhere we go, even sometimes for secular events, we are asked to sacrifice a little of our hard earned cash.  It’s so ordinary that we most often don’t give it a second thought if the American Legion needs to run a raffle, or the band boosters sell candy bars.

 

But suddenly we arrive at the season of Lent, and something changes.

 

Because although we will probably still be collecting offerings on Sunday mornings during Lent, an entirely different sort of giving and surrendering becomes the central focus as we spend time preparing our hearts for the resurrection of Jesus.  That change in focus is found today in Joel 2:1-2, 12-17 where we hear these words:

 

2:1 Blow the trumpet in Zion; sound the alarm on my holy hill.

Let all who live in the land tremble, for the day of the Lord is coming.
It is close at hand—
    a day of darkness and gloom, a day of clouds and blackness.
Like dawn spreading across the mountains a large and mighty army comes,
such as never was in ancient times nor ever will be in ages to come.

12 “Even now,” declares the Lord, “return to me with all your heart,
with fasting and weeping and mourning.”

13 Rend your heart and not your garments.  Return to the Lord your God,
for he is gracious and compassionate, slow to anger and abounding in love,
and he relents from sending calamity.
14 Who knows? He may turn and relent and leave behind a blessing—
grain offerings and drink offerings for the Lord your God.

15 Blow the trumpet in Zion, declare a holy fast, call a sacred assembly.
16 Gather the people, consecrate the assembly; bring together the elders, gather the children,
those nursing at the breast.  Let the bridegroom leave his room and the bride her chamber.
17 Let the priests, who minister before the Lord, weep between the portico and the altar.
Let them say, “Spare your people, Lord. Do not make your inheritance an object of scorn,
a byword among the nations.  Why should they say among the peoples, ‘Where is their God?’”

Through Joel, God warns his people that the day of judgement will be a day of darkness and despair.  But on the day of judgement, no one is going to be looking at your tax statements or your church giving receipts, and no one is really going to care very much how much you put in the offering plate.  God said, “Rend your heart and not your garments.”  In reading this, we understand that tearing one’s shirt, or robe, or other garment was a sign of mourning, repentance, and humility, but God declares that even these outward signs are not enough.  Instead, what God really wants, is a broken heart.  God doesn’t want us to show the world how much we’re sorry.  God doesn’t want us to make grand gestures to show him how sorry we are.  What God really wants, is for us to be genuinely sorry. What God wants, is for us to be so sorry that our hearts are broken so badly that we become changed people who live life differently.  So important is this that God wants us to declare a fast, call a sacred assembly, gather the people, and call together all of God’s people in ways that symbolize a meeting of the utmost importance, even bridegrooms and priests serving in the temple will not be excused.  Everyone is needed, because this change of heart is of utmost importance for the continued existence of God’s people and our inheritance from God.

Paul emphasizes this same level of importance in 2 Corinthians 5:20b – 6:10 where he says:

We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.


6:1 
As God’s co-workers we urge you not to receive God’s grace in vain.For he says,

“In the time of my favor I heard you,
and in the day of salvation I helped you.”

I tell you, now is the time of God’s favor, now is the day of salvation.

We put no stumbling block in anyone’s path, so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

Paul encourages us to be reconciled with God, to be forgiven through the power of Jesus Christ and to become co-workers with God, working toward the same goals and objectives as God himself.  More than that, Paul says that as servants of God we surrender ourselves, through trouble, hardship, distress, beatings, hard work, sleepless nights, hunger, purity, understanding, patience, through dishonor, bad reports, and in many other ways.  Few of the things on Paul’s list are situations that we would ordinarily, on our own, seek out, but he encourages us to set aside our own desires, to surrender ourselves, in order to pursue the goals and objectives of the Kingdom of God.

And finally, in Matthew 6:1-6, 16-21, we hear Jesus as he challenges his followers to do good, not just for the sake of doing good, but to do good for the right reasons.

6:1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 

16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

Much of what Jesus has to say in this passage is an encouragement to have our hearts in the right place, to do good, not for the sake of doing good, and certainly not to do good because it is of benefit to us, but simply to do good for the sake of the Kingdom of God.  This is sometimes a little weird, but we are not called to be righteous so that we can go to heaven, we are called to be righteous in order to for God to be glorified.  Our motives are everything because the condition of our hearts is everything.  Our motives for everything that we do should be God’s motives.  We are called to work, to volunteer, to donate money, to live lives of purity and righteousness, even suffer and sometimes die, not because we have any expectation that our lives will be wonderful, or even that there will be some earthly benefit to us.  We simply do these things because our goals have come in line with God’s goals, our desires are becoming the same as God’s desires, and so we live our lives in ways that are of benefit to the Kingdom of God and not in ways that are necessarily of any benefit to us.

This is the call of the season of Lent, to “Rend your heart and not your garments,” to remember that the gift, the offering, that God truly desires, is not money, or time, or sacrifice, although it might look like any of those.  The gift that God truly desires is for us to surrender ourselves, to surrender our desires, and to replace them with the goals and desires of God.

These are the things that we must think upon as we prepare our hearts for Easter.

This is what it means to surrender self.

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.