When Weakness is Power

When Weakness is Power

July 04, 2021*

By Pastor John Partridge

2 Samuel 5:1-5, 9-10              Mark 6:1-13               2 Corinthians 12:2-10

Everybody loves kittens.  Okay, I know some people are allergic, but the internet is crazy about cats and kittens, and before the internet, you could be certain that stories about tiger cubs, lion cubs, stray cats, kittens, and other cute furry animals would be popular on shows like National Geographic and Wild Kingdom.  So, imagine with me that you are watching a nature show on television.  In this scene, we watch as a playful pair of lion cubs wrestle with one another, in the middle of large plain of grass.  Suddenly, the two cubs are confronted by a pack of jackals.  The cubs stand to their full height and make tiny meowing roars, but the jackals continue to close the gap between them.  Then, as the kittens growl and roar, the jackals suddenly stop, retreat, and then quickly run away.  The camera then widens its field of view to show us that while the jackals had been closing on the kittens, their parents, full-grown adult lions, had crested the hill behind them.

Everyone watching wondered who, or what, had made the jackals run away because it was obvious that the kittens were no threat.  The kittens were too weak, too small, and too powerless to be a threat to an entire pack of jackals.  And it is precisely because of their weakness that we all knew that someone, or something, else had been behind the fear that we saw in the pack of jackals. 

Many of us have seen similar stories on television but I want you to keep them in mind as we read today’s scriptures that tell us more about weakness, power, faith, and grace.  This morning we rejoin David as he is proclaimed king over Judah, and all of Israel, in 2 Samuel 5:1-5, 9-10.

5:1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.

David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. 10 And he became more and more powerful, because the Lord God Almighty was with him.

After the death of King Saul, the people look to David.  They have seen him.  They recognize that for years, it was David that led Israel to victory against her enemies on the battlefield.  They recognize that God had anointed him as Israel’s shepherd and king.  And, for the first time, all twelve tribes, representing the nations of Judah and Israel, unite as one nation under a single king.  And, we are told, that David, and the nation of Israel, grew in power and influence, not because David was intelligent, or wise, or strategically brilliant, but because God was with him.

Whenever Samuel, or anyone else, tells the story of the great King David, the credit for David’s greatness is always given to God.  David is known as a man after God’s own heart, the Lion of the tribe of Judah, and a person of great faith.  And that is how we are told that a humble shepherd grew to become the greatest king in the history of the nation of Israel.

But we can find another, even more startling example of this same principle, in Mark 6:1-13 where we hear the story of Jesus’ return to his hometown of Nazareth.

6:1 Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters here with us?” And they took offense at him.

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.

Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

This story takes a couple of surprising turns.  First, Jesus, the man who fed crowds of thousands, healed lepers, the lame, the blind, and even raised the dead, is said not to be able to perform any great miracles in his hometown, because the people there had little faith.  Jesus had faith, the disciples had faith, but the people who needed healing could only see Jesus as a tradesman and the son of people they knew.

The second surprising thing is that Jesus then sends his disciples out to do the same thing that he has been doing.  Jesus sends the disciples out into the surrounding villages to preach a message of repentance, heal the sick, and cast out demons armed with nothing but a walking stick, and without food, money, or even a change of clothes.  And, if you’re wondering why this is amazing, think about who these disciples were.  We are often tempted to say that Jesus could perform miracles, and do all the things that he did, because he was the Messiah, the Son of God who was born of a virgin to seek and to save the lost children of Israel.  But the disciples were uniformly and universally normal.  They were born in the usual way to the usual sorts of parents and were normal folks who make their living as fisherman, tax collectors, farmers, and other regular jobs.  Until they met Jesus, there was absolutely nothing amazing about them.  But now, they go out into the countryside, and perform the same kind of miracles that Jesus did without Bibles, reference books, college educations, money, or even food.  The only things that the disciples had, was faith… and God.

And, just in case you haven’t connected the dots of these two stories and extended that line down to us here in the twenty-first century, let’s read 2 Corinthians 12:2-10, where Paul draws that line for us.

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul said that when he prayed to be healed, God said “no” because grace is enough.  And grace is enough because God’s power is made perfect in weakness.  We’ve been hinting at that for the last fifteen minutes so let me say that again.  God’s power is made perfect in weakness.  And just in case that wasn’t clear enough, Paul says it in the first person, “I delight in my weaknesses” because “when I am weak, then I am strong.”  Paul says that he can happily brag about his weaknesses so that the power of Jesus Christ can rest on him.

What does that mean?

It means that we are kittens.

Whenever we are full of ourselves, and we think we have it all together, and we think that we can do it all ourselves, we are like those kittens growling in their little kitten voices at a pack of jackals.  But when we know that we are kittens, when we are willing to have faith in the big God that stands behind us, then the entire world will see that it wasn’t us that did the amazing and miraculous work.

The prophets and writers of the Old Testament made every effort to be clear that David was a great king because of his faith in God and because of the power of God that worked through him.  We can make excuses that Jesus was able to perform miracles and do all sorts of amazing things because he was the Son of God.  But then we are faced with his inability to do miracles around people that had no faith, and we are additionally confronted with the ordinary disciples who went out into the countryside with nothing more than a walking stick and were able to perform the same sorts of miracles that Jesus did.

Like David, Paul understood that the power to change the world isn’t power that we ordinary humans have.  The power to do miracles, save souls, change hearts, preach the gospel, and change the world is entirely in the hands of God.  Kittens don’t scare jackals but grown lions do.  You and I don’t scare demons, or have the power to heal the sick, clothe the naked, and seek and to save the lost, but God does.  When kittens scare jackals, everyone knows that a lion stands behind them.  And Paul knew that the same is true for us.  We are strongest when we embrace our weakness and allow God, and his power, to work through us instead of trying to do things all on our own.

On the surface, it seems to be contradictory.

Weakness is power.

When kittens roar, the world sees the lion behind them.

When we, in our weakness, let go of ourselves and allow God to change the world through us, the world will see the lion behind us.

Let us admit, and embrace our frailty, ignorance, and weakness, and have the faith to let God work through us.

Let go… and let God.

I pray that through our faith, the world will see the lion behind us.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Not Normal (Yet)

Not Normal (Yet)

Yogi Berra famously said, “It ain’t over ‘till it’s over.”  And that kind of sums up where we are in our struggle to return to normal from this global pandemic.  Some things are returning to normal but, as it has been for the last fifteen months, “normal” remains a moving target.  Even so, things are getting better and as they do, our church is returning to more familiar routines.  But even as we move toward the familiar, our routines will be different than they used to be. 

What does that mean?

Well, let’s talk about a few of our routines and how they might be different.

  1. We’re moving back to indoor church.  Hooray!  But being indoors isn’t going to be exactly like it used to be (yet).  We are returning indoors, but we’re still concerned about the spread of COVID, so some things will remain different for a while.  Sunday school classes and church committees are returning to in-person meetings, but not all of them.  Not everyone feels comfortable meeting in groups and some committee meetings are sometimes more convenient online, so some of those groups will remain online.

We are going to worship indoors, but worship still isn’t going to be the same as it used to be.  We are going to take the offering differently, we will be space ourselves out more than we used to, we plan to wear masks when we sing, and some people will likely choose to wear masks all the time. 

  • The building isn’t how I remember it.  We’ve made some changes.  Some of them are pandemic related, and some aren’t.  Our trustees have not been hibernating for the last year.  I’ve mentioned before that there were new lights installed above the stairs by the handicap entrance and in the lounge, but most of you will soon be seeing those changes for the first time so it will look a little different.  The trustees have other projects in progress that haven’t happened yet, so you can expect more changes.  In part because of COVID and in-part because of security concerns, we just aren’t going to unlock as many doors as we used to.  Many of you won’t even notice, but we will put up signs and let you know what’s going on so that we can all get used to entering through the doors that are open.
  • Money.  Honestly, this one is entirely up to you.  To everyone’s credit, last year, our giving remained steady even though we stayed home and made the transition to online worship.  But 2021 has not been kind to us.  I’m not sure that there is any single reason that can explain it.  We got out of the habit of coming to church.  We got out of the habit of putting our offering in the plate.  We got worried about our personal finances and cut back.  It could be any of those, or all of those, or a hundred other things.  But our offerings changed.  Dramatically.  I won’t belabor the point here, because our members will soon be receiving a letter that will go into more details.  For now, let’s just say that our budget, our staff, and all sorts of things will be facing substantial changes if 2021 doesn’t start to look more like 2019.
  • Dress. I don’t really know.  But I suspect that over the last year, many of you have grown accustomed to attending church in your bunny slippers.  I’m sure you don’t want to show up half-dressed, but if a year of worshiping online makes you feel like you want to dress more comfortably, I’m pretty sure no one will mind.  I’m sure I’ll go back to wearing a suit at some point, but I admit that I rather liked being able to preach wearing denim pants and hiking boots.  The important thing is that we all get back in the habit of going to church and being together.
  • People.  While we were online, we’ve had a few new people begin to worship with us.  Even though they have been “in church” with us for months, they will be unfamiliar to most of you.  I hope that you will make them feel welcome.  If you are one of those folks that joined us online, I hope that will join us in-person even though almost all of us will be unfamiliar to you.  At the same time, I’m sure that there are a few folks who just got out of the habit of coming to church and won’t be returning.  I hope it isn’t many.  And I hope it isn’t you.  We are the church.  We are the body of Christ.  All of us.  Together.

I’m sure that’s not all.  I’m sure that there are changes I forgot to mention, and others that I haven’t learned about, or that haven’t happened yet.  But life is all about change.  As we return to in-person, indoor worship, things are going to seem more like normal.  But, at the same time, not… quite… normal.  Whenever you feel comfortable, I hope that you will return to worship in-person.  And, until you do, we are working hard to continue some sort of online worship.  Although that may face some changes too.

Whatever happens…

“It ain’t over ‘till it’s over.” 


Blessings,

Pastor John


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Wealth, Power, and Equality

Power, Wealth, and Equality

June 27, 2021*

By Pastor John Partridge

2 Samuel 1:1, 17-27               Mark 5:21-43             2 Corinthians 8:7-15

I have two words for us to consider today. 

Wealth… and Power.

Those two words bring with them a whole host of emotions, ideas, thoughts, and baggage of all sorts.  There are elements of our culture and our politics that divisively try to convince us that we should hate people who are rich, which others try to convince us to hate the poor.  We are told that the problems of the poor are caused because the poor are lazy.  But any of us who know poor people, or who have been poor people, certainly know different.  Most poor people work hard. 

We are told that the rich are lazy and make all their money on the backs of the poor.  But the truth is quite different.  Only 21 percent of millionaires received an inheritance of any kind, only 3 percent of millionaires inherited a million dollars, and 84 percent of millionaires inherited less than $100,000.  Some time ago, I heard that the number one vehicle driven by millionaires wasn’t some fancy sports car but was instead the Ford F-150 pickup truck.  What does that mean?  It means that almost every millionaire that you might ever meet, worked for a living, made their money for themselves, and probably still works, and sweats, for a living. 

But that really isn’t my point.  My point is that hating the poor, or envying the rich, isn’t what Jesus has called us to do.  Wealth isn’t a sin, and poverty isn’t a curse.  Likewise, political power, or the lack of it, isn’t necessarily a bad thing.  The part where we get in trouble, is when we begin to use our wealth and power in the wrong ways.  Scripture is filled with stories about money and power, and this morning we’re going to read two or three examples and look at some of God’s instruction on how we are supposed to use what we have for the good of everyone, and for the good of God’s kingdom.

We begin this morning in 2 Samuel 1:1, 17-27, where we hear of the end of King Saul’s life, David’s grief, and learn a thing or two about integrity, honor, and being a godly example.

1:1 After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.

17 David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):

19 “A gazelle[an ancient symbol for a dignitary or important person] lies slain on your heights, Israel.
    How the mighty have fallen!

20 “Tell it not in Gath, proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.

21 “Mountains of Gilboa, may you have neither dew nor rain, may no showers fall on your terraced fields. For there, the shield of the mighty was despised, the shield of Saul—no longer rubbed with oil.

22 “From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back,
    the sword of Saul did not return unsatisfied.
23 Saul and Jonathan— in life they were loved and admired, and in death they were not parted.
They were swifter than eagles, they were stronger than lions.

24 “Daughters of Israel, weep for Saul, who clothed you in scarlet and finery,
    who adorned your garments with ornaments of gold.

25 “How the mighty have fallen in battle! Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother; you were very dear to me.
Your love for me was wonderful, more wonderful than that of women.

27 “How the mighty have fallen! The weapons of war have perished!”

David grieves for the loss of Saul and his son Jonathan and not just because Jonathan was David’s best friend.  David writes a song, or story of lament and ordered that it be taught to the entire nation.  David declares Saul and Jonathan to the national heroes and pours out honor on their memories, despite the years that Saul had pursued and hunted David.  Saul had often sent the entire army out into the wilderness so that he could find David and kill him. 

But even when David was alone in a dark cave with Saul and had the opportunity to kill him, David refused and gave Saul honor instead.  Even though David had already been anointed as king by God’s prophet, David refused to bring dishonor upon himself, or upon Saul and his family, by taking God’s judgement into his own hands.  And in this story, we see that even though Saul was dead, and even though David would soon be given Saul’s throne and become the king of Judah and a united nation of Israel, David still chooses the path of honor, integrity, and godliness.

And today’s passage in Mark 5:21-43 gives us several more examples in the actions of Jesus and the people in search of miracles. 

21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped, and she felt in her body that she was freed from her suffering.

30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’”

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came, and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James, and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.

After he put them all out, he took the child’s father and mother, and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this and told them to give her something to eat.

There are several people here that are worth mentioning.  The first that we encounter is the woman who suffered from a bleeding disorder.  Whatever it was had caused her great suffering for more than a decade.  She had gone from one doctor to another, one witch doctor to another, each one tried their own medical experiment, and each one was happy to take more of her money, until she was poor but still suffering.  In desperation, she sets out to find Jesus, thinking perhaps that Jesus was such a great healer, such a great man of God, that if she could just touch him, she would be healed.  And that is exactly what happened.  She reaches through the crush of the crowd to touch Jesus’ shirt.  Some translations say it was only the “hem” of his garment and some have said that the Greek word that is used here is more accurately translated into English not as “hem” but as “fringe,” the dangly threads that would hand from a Jewish man’s clothing.  And she is healed.

The woman touches the barest edge of Jesus’ clothing… and is healed.

But Jesus feels it.  Jesus feels the power of God flow through him and into… somebody.  And once Jesus meets the woman, he declares that it was her great faith that has healed her, and he releases her to go in peace and freedom from her suffering.

But while Jesus was stopped, the child he had been asked to heal had died.  But when Jesus is told that she is dead, he goes there anyway.  But it is important to consider the girl’s father.  We are told that he was a synagogue leader.  From our reading, we know that the synagogue leaders were typically skeptical of Jesus’ power, but Jairus has nowhere else to turn.  His daughter is at death’s door, and he is willing to sacrifice his reputation, his position, and his power to save her.  Similarly, Jesus had every reason to say no to one more religious leader after so many of them had tried to trap him, humiliate him, and worse.  But Jesus honors the man, follows him home, and brings his daughter back from the dead.

But why?

Why did Jesus act this way?  And why does it matter?

And in answer, we turn to Paul’s letter of 2 Corinthians 8:7-15 where he explains this way:

But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we have kindled in you—see that you also excel in this grace of giving.

I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

Paul says that Jesus became poor for us, that through Jesus’ poverty, we have become rich.  Jesus was powerful, but through grace, chose to share that power with the people around him, and with us.  Jesus shared his power to bring healing to the woman who suffered even though she was poor, and Jesus shared his power to bring life to Jairus’ daughter even though he had every right to be suspicious of Jairus’ intensions.  Jesus had power, and by his actions, showed us that the proper use of power is to share it to help the people around us.

Paul said that if we excel, in faith, in speech, in knowledge, in earnestness, in passion, or in love, then we must also excel in giving.  Whatever God has chosen to bless us with, we are called to share that wealth with others just as Jesus did.  Our assignment, therefore, is to carry on the work of Jesus, to continue the mission that he began, to seek and to save the lost children of God’s kingdom.  Whomever has much is to share with those who have little.  Sometimes we may be on the giving end, and sometimes we may be on the receiving end.  The goal, Paul says, is equality such that no one has too much, and no one has too little.


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You can find the video of this worship service here: https://youtu.be/puOgtxjA8SA


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Not (Im)Possible

Not (Im)Possible

June 20, 2021*

By Pastor John Partridge

1 Samuel 17:1a, 4-49                         Mark 4:35-41             2 Corinthians 6:1-13

What do you do when you face the impossible?  Of course, that impossible thing could be all sorts of different situations from being outnumbered, to facing impending deadlines, to going back to school as an adult, to a difficult situation at work, to facing down a rival or a bully, or finding your way through a difficult financial situation, to being lost, alone, and afraid, and all sorts of other things.  And, naturally, since we’re talking about overcoming giants, we’re going to begin with the story that even secular writers talk about when they try to describe impossible situations, and that is, not surprisingly, the story of David and Goliath.  And because we’re starting with that familiar story, and because I don’t want to skip over too many important parts of it, today’s message is more Bible story than it is sermon, but I’m sure that I will manage to throw in a few good words along the way to tie thing together. 

But, because the story of David and Goliath is so long, we’re going to start somewhere in the middle.  We begin reading in 1 Samuel 17:1a, 4-49:

17:1 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah.

A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span. [about 9’ 9” – for reference, Shaquille O’Neill is 7’1”] He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels [125 lbs.]; on his legs he wore bronze greaves, and a bronze javelin was slung on his back. His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels [15 lbs.]. His shield bearer went ahead of him.

Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.

12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.

16 For forty days the Philistine came forward every morning and evening and took his stand.

17 Now Jesse said to his son David, “Take this ephah [about 36 lbs.] of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance[token] from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”

20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines, and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.

25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”

27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”

28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”

29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it, and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.”

38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So, he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground.

David was young.  His father didn’t yet place a lot of trust in him.  He was too young to go to war when King Saul had called the nation to arms to fight against the Philistines.  David’s brothers thought he was a useless little twerp with an oversized ego.  And worse yet, the enemy that Israel faced was literally so gigantic that even the best trained warriors ran and hid themselves whenever he showed up.  Goliath was a man who, today, could literally set his drink on the roof of a tractor trailer, climb a flight of stairs in two or three steps, and who carried, and could throw, a spear that was like a pole with a bowling ball on the end.  He was not just huge, but also immensely strong, everyone was afraid to even think about fighting against him, and no one who ever had ever done so had lived to tell the tale.

Except, out of all the farmers, shepherds, field hands, servants, and ordinary men who had answered Saul’s call to arms, and out of all the professional warriors and charioteers that were regularly employed, and trained, by the king, including King Saul himself, the only person that was willing to fight was the twerpy little brother whose brothers tried to send home.  And the reason that David wasn’t afraid, was because, as we discussed last week, David’s perspective was different.  David didn’t look at Goliath and see how much smaller David was in comparison, David looked at the wider perspective and saw how much smaller Goliath looked than God.

And in the story of Mark 4:35-41, Jesus takes on an even more impossible giant.

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

From the perspective of the Disciples, and almost any other “reasonable” person, the weather, and other natural forces, are the ultimate uncontrollable situation, the ultimate impossible opponent, or the ultimate Goliath.  Nature cannot be reasoned with, bullied, encouraged, persuaded, or controlled.  Nature will do what nature will do. 

But that wasn’t how Jesus saw it.

From Jesus’ perspective, nature was just one more part of creation that fell under God’s control.  Jesus scolded the wind as a parent rebukes a misbehaving child… and the wind stopped.

Often in our lives, we have been, and will be, faced with impossible situations.  We might be outnumbered, facing impending deadlines, going back to school, have struggles at work, be facing a rival or a bully, finding ourselves in a difficult financial situation, be lost, alone, and afraid, and all sorts of other things.  But whatever our Goliath may be, our perspective makes all the difference.  If all that we see is giant that rests his beer on the roof of a semi-trailer, or an uncontrollable storm that intends to leave us for dead, then we will hide from his threats or huddle in the bottom of the boat.  But if we remember that our God is bigger than any trouble in all of creation, all our problems, and all our “Goliaths” will seem far less frightening.  Jesus knew, and David trusted, that God was able to defeat their impossible Goliaths whether they were giants, or uncontrollable forces of nature.  Like them, the key to surviving, and even thriving, when we face the impossible, is to maintain the right perspective.  Instead of seeing that our giants are bigger than we are, we must remember that how small those giants really are in comparison to God.

Victory against the impossible is possible… with God.

We won’t win every time, but even when we don’t, we hold on to Jesus and remember that he said…

… “And surely I am with you always, to the very end of the age.” (Matthew 28:20)


You can find the video of this worship service here: https://youtu.be/c_P203OfI5M

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Life Out of Focus

A Life Out of Focus

June 13, 2021*

(Trinity Sunday)

By Pastor John Partridge

1 Samuel 8:4-20, 11:14-15                            Mark 3:20-35                         2 Corinthians 4:13-5:1

Are you acting like a hamster in a cage?

Quite a few years ago, I heard a story on the radio in which the storyteller which, if my memory is good (and that is often doubtful), was James Dobson from Focus on the Family.  But the story that he told was about a pet hamster that they had in the living room, in a cage, on the coffee table.  And for hours, that hamster, who was aware of his captivity, worked tirelessly to escape.  The hamster knew that the cage door that opened at feeding time held the possibility of his escape and continually pawed, poked, pried, and prodded at that cage door in hopes of finding a way to freedom. 

But the storyteller saw something that the hamster didn’t.  On the floor, beside the sofa, not far from the hamster cage, lay the family cat.  The eyes of that cat were locked on that hamster and never left.  If the hamster had been able to find a weakness in his cage or manage to squeeze through a gap in the door, his freedom would have been cut surprisingly and shockingly short.  That cage, which from the hamster’s perspective was a prison was, from a wider perspective, the only thing that stood between him and a quick death from the claws and teeth of the cat.

Just like that hamster, we often make errors in judgement because our focus is too narrow.  We are focused on ourselves, or on today, or even tomorrow, and the choices that we make based on that narrow focus, ultimately prove to be shortsighted, or even harmful, when we look back on them twenty years later.  I have known quite a few people who, when they approached retirement, have fervently wished that they had done a better job of saving and investing when they were thirty years younger. 

And it is exactly that sort of out-of-focus thinking, when viewed from a different perspective, that we often see in the spiritual stories of scripture.  The first of these we will read today comes from first Samuel chapters eight and eleven, when the people of Israel demanded that God give them a king, not because they needed one, but because everyone else had one.  (1 Samuel 8:4-20, 11:14-15)

So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to leadus, such as all the other nations have.”

But when they said, “Give us a king to lead us,” this displeased Samuel; so, he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

11:14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal and made Saul king in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

Samuel knew that having a king was a bad idea.  Samuel told the people that it was a bad idea and that doing so would be offensive to God.  But the story tells us that “the people refused to listen to Samuel,” They demanded a king, and God gave the Saul who had the same lack of vision that the people had.

But shortsightedness and lack of vision isn’t something that mystically ended as we move from the Old Testament to the New Testament, nor is it even something to which Jesus’ own family was immune.  IN Mark 3:20-35, we hear this story of Jesus casting out demons:

20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons, he is driving out demons.”

23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

As I noted, there are two groups to be considered here, and each has their own expectations and their own agenda, and those expectations, as well as those agendas, constrain their vision and make them unable to gain a broader perspective.  The first of these groups is Jesus’ own family.  When they hear that Jesus is drawing such an enormous crowd, and that people are coming to see him cast out demons, their assumption is that he has gone completely around the bend, lost his mind, and gone insane.  From their perspective, Jesus was their son, or their brother, the oldest son of Joseph the builder, a guy that was supposed to be home, managing the family business, and taking care of his mother.  Despite the miracles that Mary saw at the time of Jesus’ birth, none of them can understand that Jesus might be more than just a tradesman who was supposed to be at home caring for his responsibilities to his family. 

The second group that we see are the teachers of the law, who are so fixated on following the rules, preserving, and controlling the status quo, and protecting the insiders by keeping the riffraff outside where they belonged, they are unable to comprehend that Jesus, a common, uneducated tradesman, and laborer from the rural sticks, could possibly be doing what people said that he was doing.  And, when they found that he was indeed casting out demons, simply because he was not one of them, a member of the established church leadership, and one of the insiders, they can only assume that God is not with him and so his power must come from the devil instead.

Just like the elders and leaders of Israel in the time of Samuel, and a lot like that hamster, the wants, wishes, desires, and biases of each group, cause them to be shortsighted, lose focus, and be unable to have enough perspective to see what was really happening.  Twenty-one centuries later, all we need to do is open a newspaper, turn on a television, or open a web browser to see that people, inside and outside of the church, are still suffering from that same lack of vision.  But in Paul’s second letter to the church in Corinth, Paul passes along some advice on how to keep our lives in focus. (2 Corinthians 4:13-5:1)

13 It is written: “I believed; therefore, I have spoken.” Since we have that same spirit offaith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

5:1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

Paul begins by laying out what our perspective should be, we believe in Jesus, that God raised Jesus from the dead, will one day raise each of us from the dead, and that same grace is extended to more people every day.  With that perspective, Paul says, even when we are suffering and wasting away, inwardly we are renewed, and our momentary troubles are forgotten because our hope for the future outweighs any of our earthly struggles.  Because we have this perspective, because we have this vision, we do not focus on our struggles, our pain, loss, grief, and suffering, but instead focus on our faith, our mission, and our eternal future. 

When we fail to do that, when we fail to maintain that perspective, we begin to live our life out of focus and we are distracted by our wants, wishes, desires, biases, irrelevant theological disputes, partisan politics, pain, passion, power, and all sorts of other things then we become just like that hamster.  We find ourselves struggling to open a gate that will only result in our being torn apart and eaten by a more powerful enemy than we ever imagined. 

Let us fix our eyes on Jesus, the author and finisher of our faith, let us keep our focus on our mission, our faith, and our eternal future. 

Because only then will we be able to live our lives in focus.


You can find the video of this worship service here: https://youtu.be/6eMmREiy2fM

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Squeezed Out

, toothpaste

Squeezed Out

June 06, 2021*

By Pastor John Partridge

1 Samuel 3:1-20                     Mark 2:23-3:6                        2 Corinthians 4:5-12

What’s in your tube of toothpaste?

I have – at more than one church – taught a children’s message with a tube of toothpaste.  Well, to be fair, it used to be a tube of toothpaste.  But some time ago, I took most of the toothpaste out of it and carefully refilled it with chocolate frosting.  When I teach this lesson, I ask the children what they think is in the tube and, since it says “toothpaste” right on it, and it has a major brand name and familiar logo, the kids don’t hesitate to guess that it is filled with toothpaste.  But, when I open it, and squeeze the tube, they are surprised, and maybe a little revolted, when what come out looks is brown.  At that point, at least one child has announced to the congregation that it was full of poop and then, to prove that it wasn’t, or maybe just to see their reaction, I ate some. 

The point of this surprising visual aid is to remind everyone that our lives are like that tube of toothpaste.  What come out of the tube when it is squeezed and under pressure, is whatever we put in it in the first place.  If you fill the tube with toothpaste, that’s what come out when you squeeze it, but if you fill it with chocolate, you’ll get that instead.  Over the course of our lives, we will fill our hearts, our minds, and our souls… with many things.  And when we are squeezed by life, when we find ourselves under stress and pressure, what come out will be the things that we put in.  If we fill our hearts, minds, and souls with good things, generosity, goodness, faith, then good things will come out.  But if we fill ourselves with profanity, greed, selfishness, and those sorts of things, then that is what will come out of us when life inevitably puts the squeeze on us.  And that is exactly what we see in our scriptures for today in some expected, and some unexpected ways.  We begin with the story of God’s judgment of Eli, the priest who was training the prophet Samuel.  Eli was generally a good man, but his sons weren’t and, well, let’s read the story (1 Samuel 3:1-20).

3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am.  You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

Eli tried to be a good man and a good priest, and he generally succeeded, except for when it came to his sons.  His two sons became priests who were without morals and who, although they wore the clothes, and had the job titles, didn’t follow God.  God had warned Eli that he would be judged if he did not correct his sons but even with and explicit warning, Eli did nothing.  The harsh condemnation from God that we read here was that Eli, and his family, would be judged forever “because of the sin that he knew about” and did nothing.  Eli was the senior priest.  He outranked his sons in status and seniority.  But even though Eli knew about the terrible things that his sons were doing, he did not rebuke them, or correct them, or reprimand them, or punish them, or remove them from office.  Despite knowing that his sons were abusing their power, blaspheming God, and hurting people, Eli… did nothing. 

This is a harsh reminder for us because Eli is not condemned for doing evil or for being a bad person.  Eli’s sin was in knowing that wrong was being done… and doing nothing.  Eli’s sin was not in what he did, but in failing to do anything to stop what he knew was wrong.  God’s condemnation of Eli is a stark reminder that we are our brother’s keeper, and that God will hold us accountable for our inaction when we fail to do anything when we know that evil is being done even if we aren’t the ones who are doing wrong.

And, although once again the bad guys in the story of Mark 2:23-3:6 are church leaders, we are told of an entirely different sort of condemnation.

23 One Sabbath, Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

3:1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

The pharisees were following Jesus and looking for things with which they could accuse him.  This is a lot like one of those police dramas on television where a dirty cop follows someone around just so that they can give them a ticket of accuse them of some other violation.  What happens is that while they are walking, Jesus and the disciples get hungry, snap the heads off some wheat, and eat it.  Ignoring for a moment that our twenty-first century dirty cop might accuse them of petty theft, the dirty pharisee cop accuses them of violating the law by harvesting on the sabbath.  But in response, Jesus reminds them that King David, whom everyone loves, committed a far worse act by eating the bread that had been left on the altar and consecrated to God.  The law was clear that only priests were allowed to eat such bread, but Jesus says that the sabbath was made to serve the followers of God and not to enslave them. 

Jesus saw this same prejudice as he was preparing to heal a man with a shriveled hand.  He knew that his nitpicking critics would accuse him of working on the sabbath if he healed the man’s hand, and so he asks them in advance if it is lawful do good, or to save a life, on the sabbath.  Jesus’ question corners them into silence because they couldn’t openly say that doing good, or saving a life, was against the law but because Jesus had outwitted them, again, and publicly embarrassed them, again, they began to plot to kill Jesus instead.

But what does any of that mean for us twenty-one centuries later?

And as is often the case, people in the church were asking the same question twenty centuries ago, and in his second letter to the church in Corinth (2 Corinthians 4:5-12), Paul offers this answer:

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

Paul says that we are alive, but we are “given over to death.”  Or to think of it in another way, we are alive, but we must endure the life that we have, we must suffer, struggle, and go through trials and difficult times for the sake of Jesus so that Jesus might be revealed in us and through us.  That’s so important I’m going to say it again.  We go through difficult times and endure difficult experiences, SO THAT Jesus might be revealed in us.  We are squeezed so that the world can see what is inside of us.  We come under stress and pressure so that the people around us can see what we have inside

But what comes out of us when we are squeezed, depends entirely on the things with which we have allowed ourselves to be filled.  Even though he was a priest, Eli’s comfort was so important that he did nothing about the injustice, sin, and blasphemy being committed by his sons.  And God, and everyone else, saw it.  Even though they were the church leaders, when Jesus pushed back, the darkness, greed, and addiction to power that they harbored inside of them came to the surface and was revealed to the world.

Everyone knows that this life is rarely easy.  At some point, all of us will be squeezed, and what comes out will reveal to our neighbors, and to the world, what things we have fed to our hearts, our minds, and our souls.

It isn’t optional.

It will happen.

The only question is what you will choose to pour into your heart, your mind, and your soul.

Choose wisely.


You can find the video of this worship service here: https://youtu.be/WUuARhsZ4AI

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Who’s Your Daddy (The Path from Guilt to Glory)

Who’s Your Daddy?

(The Path from Guilt to Glory)

May 30, 2021*

(Trinity Sunday)

By Pastor John Partridge

Isaiah 6:1-8                            John 3:1-17                            Romans 8:12-17

For a time, there was a well-known taunt that asked, “Who’s your daddy?”  That phrase was popular enough to appear on playgrounds, high school hallways, pick-up basketball games, sitcoms, and Hollywood movies.  Sometimes it was intended as an insult, often it was used in good humor, but there is truth buried inside of it.  If we are to be secure, confident, and comfortable in who we are, is important for us to know where we came from.  Likewise, knowing where we came from can help to stay out of trouble, and guide us toward our goals for the future.  And so, as the followers of Jesus Christ, it is helpful for us understand where we came from and how we got where we are, so that we can better understand where we are going and toward what goals we should aspire.  We begin this morning with God’s call of the prophet Isaiah that we read in Isaiah 6:1-8>

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

Isaiah knew that he was unqualified to speak for God because of his sin and imperfection.  But God came to Isaiah and did for him what he could not do for himself.  He purified his lips, took away his guilt, and atoned for his sin so that Isaiah could speak for God.  And afterwards, Isaiah relents and says, “Here am I, Send me.”

But as we’ve been discussing for the last couple of weeks, the birth, death, and resurrection of Jesus, and the coming of the Spirit of God bring about a transformation in the way that God relates and communicates with his people and with his church.  We hear Jesus explain a part of that transformation to the Pharisee, Nicodemus, in John 3:1-17:

3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spiritgives birth to spirit. You should not be surprised at my saying, ‘Youmust be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. 12 I have spoken to you of earthly things, and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

Jesus says that following God is not enough but that the followers of God must be born again by being born of the Spirit by putting their faith and trust in Jesus.  This is the extension of what we saw in Isaiah as an individual, to all of God’s people collectively.  God came to Isaiah, purified him, and atoned for his sin so that he could serve and speak for God.  But through his life, death, and resurrection, Jesus atoned for our sins, and purified us, so that we can serve God and do his work.  And, with the gift of the baptism of the Spirit of God, we are given the strength of God and equipped for service.

But that’s exactly what we’ve been talking about for the last two weeks so none of that is particularly surprising.  We discover the interesting part when we start tracing our lineage, finding our history, and begin to understand how that heritage, a how that path through history, helps us to understand who we are.  In Romans 8:12-17 Paul begins to connect those dots for us when he says:

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Paul says that the coming of the Spirit of God is evidence of our adoption, by God, as brothers and sisters of Jesus Christ and heirs of God.  Which, incidentally, means that God is our Daddy.  And that adoption completes the lineage that scripture has been drawing for us since the time of the prophets in the Old Testament where we first discover God at work for, and among, his people.  But then God sends Jesus to bring removal of guilt, and atonement for sin and after his ascension into heaven, Jesus, in turn, sends the Spirit and the Spirit brings about our adoption as sons and daughters of God.  Put another way, scripture describes how God has moved us from condemnation and guilt and toward our perfection and our eternal home.  We are moved from guilt, to adoption, from adoption to inheritance, and from inheritance to glory.

But, Paul says, our adoption also brings us an obligation for the indescribable gift that we have been given.  But Paul also notes that this obligation is not an obligation to flesh, that is, not an obligation to principalities, or powers or, people, or priests, or pastors, but it is an obligation to live by the Spirit of God, to live the way that God calls us to live, to do the work of the Kingdom of heaven, to share in the suffering of Jesus, so that we might also share in his glory in our eternal home.

It is that obligation that brings us full circle from where we started because as we move from guilt to adoption, from adoption to inheritance, from inheritance to glory, and from glory to service, we hear God asking us the same question that he asked Isaiah:

“Whom shall I send?  And who will go for us?”

And because we our guilt has been atoned for, our sin has been washed away, and we have been adopted by God as sons and daughters, with God as our Daddy, as co-heirs with Jesus Christ, and filled, equipped, and strengthened with the Spirit of God, we hear Paul urging us to answer as Isaiah did:

“Here am I.  Send me.”


You can find the video of this worship service here: https://youtu.be/0qlBh7ZpXvY

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Real Freedom (and Pandemic Paul)

We would never dream of putting up a sign that said, “Unvaccinated? Keep OUT.” 

But that’s exactly what we’re doing.

It’s become a cliché to ask, “What Would Jesus Do?”  But this week, I’ve been thinking church should be asking itself what Paul would do.  Of course, anyone who has spent any time in church or Vacation Bible School has heard about Paul the Apostle.  Paul was born in Tarsus which was a part of what is now the nation of Turkey.  But despite being born far from Rome, Paul was born to parents who were both Jews and Roman citizens. 

There were privileges that came with being a Roman citizen.  It was as if the United States Constitution and the Bill of Rights only applied to citizens, and you carried those rights wherever you went, anywhere in the Roman world.  Non-citizens didn’t have the same rights and slaves certainly did not have them.  Romans could not be beaten or treated harshly, and while they could be arrested, they couldn’t be tried in any court outside of Rome but had to be returned to Rome, or to a Roman court, for trial.  In modern language, citizens were privileged.

But Paul didn’t always use that privilege.  Paul found that sometimes his privilege, his rights, his citizenship, and even his freedom, was a disadvantage when sharing the message of Jesus with the people around him.  In 1 Corinthians 9:19-23, Paul said:

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Even though Paul was not a slave, he sometimes gave up the rights that he had so that he could be heard by the slaves and share the message of Jesus with them.  Even though Paul knew that following Jesus released him from some of the dietary restrictions and rules of the Jewish faith, he would follow those customs when he was with the Jews so that they would be able to hear his words when he shared the gospel.  But when Paul was living among the Greeks and other people who were not Jewish, he would follow their customs for the same reason. 

Wherever Paul went, he did whatever he could to allow people to hear his message.  And that often meant giving up something important.  Paul found that his rights, his privileges, and even his freedom, got in the way of people hearing the good news of Jesus Christ.  Slaves wouldn’t hear a message that was preached by someone who used their citizenship and their freedom to act better than them.  Jews wouldn’t listen to someone who was an outsider and violated their religious laws.  And people everywhere feel more comfortable around a person who respects their customs.

But what does that mean to us?  What would Paul do if he lived among us today?

As we near what we hope is the end of this pandemic crisis in the United States, we are hearing a lot about rights and privileges.  We have a right to move about freely.  We are free to choose whether we will wear a mask.  And those persons who are vaccinated are being granted special rights and additional freedoms. 

But is exercising those freedoms the right thing to do?

I’ve seen churches advertising that they are “Open and Mask-less.”  Vendors are selling signs saying that vaccinated persons are welcome in their church.  And I’ve seen churches that say things like, “All are welcome.  Unvaccinated persons must wear masks.”  I understand that these are the rights that are given to us under the United States Constitution, and the privileges of having access to the Covid-19 vaccine.  But will exercising these rights prevent us from sharing the message of the gospel?

It was once common for churches to ask visitors to stand up and introduce themselves.  That custom made me so uncomfortable that I vowed never to return to any church that made me do it.  And so, I worry that requiring unvaccinated persons to wear masks will make them feel unwelcome.  We would never dream of putting up a sign that said, “Unvaccinated? Keep OUT.”  But that’s exactly what these signs are saying.  Anything that draws a line between “us” and “them” is exactly what Paul spent his life trying to avoid.

If Paul were writing today, I wonder if his words wouldn’t be, “Though I am vaccinated, and am free to do as I wish, I have made myself to be unvaccinated, to win as many as possible.  To the unvaccinated, I have become unvaccinated to win the unvaccinated.  With the mask wearers, I have worn masks, to win those that wear masks.”  I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

We have rights.  But what if using them turns people away?  In the twenty-first century, like Paul, we must be careful that our rights, privileges, and freedoms do not get in the way of people hearing the good news of Jesus Christ. 

Blessings,

Pastor John


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Hope Squared

Hope Squared

May 23, 2021*

(Pentecost)

 By Pastor John Partridge

John 15:26 – 16:15                 Acts 2:1-21                             Romans 8:22-27

Have you ever experienced a moment in your life when everything changed?

It happens in our personal lives, it happens in warfare, it happens in the lives of nations, and it has happened, just a few times, in the spiritual world as well.

Often, the moment when our first child is placed into our arms changes us forever.  Our goals, our direction, our purpose… everything changes.

In war, we saw moments like those at D-Day, at the battle of Midway, and Tet Offensive.  Something changed in the tempo, the tide, or the will of nations, and the entire war pivoted in those moments.

In scripture we see those same sorts of pivotal moments in the Garden of Eden, God’s covenant with Abraham, the birth and death of Jesus, and on the day we celebrate today, at Pentecost.  It was at Pentecost, with the coming of the Spirit of God, that our relationship with God, and God’s relationship with the world, changed forever.  But before we get too far down that road, let’s remember how it all happened.  Let’s start with the promise that Jesus made to his disciples in John 15:26 – 16:15:

15:26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

16:1 “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me.

I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Jesus promises that after he returns to heaven, he will send the Advocate, the Comforter, the Holy Spirit of God (whichever adjective you prefer) to testify about him, to encourage us, to help us to remember what we have been taught, to prove to the world that it was wrong when they believed that Jesus was not the Messiah, and to lead us to truths that Jesus didn’t have the time to teach, and which the world was not yet ready to hear.  As if often the case, the disciples had a hard time understanding what any of that meant.  But whether they understood it or not, they did as Jesus told them and, after Jesus ascended into heaven, they stayed together in Jerusalem, worshiping in the temple, and praying together, until the day of Pentecost came… and the world changed… again (Acts 2:1-21).

2:1 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tonguesas the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’

Throughout the Old Testament, and up until this moment in the New Testament, the Spirit of God is something that is said to “come upon” a person for a moment in time.  Prophets would occasionally be filled with the Spirit long enough to prophecy, or to perform a miracle, or in the case of Samson, to lift heavy objects.  But suddenly everything changes.  The paradigm shifts.  Jesus returns to heaven and sends the Spirit to earth, not for a moment, and not into a single person, but for every follower of Jesus, for all time.  Not just the eleven disciples, but all the followers of Jesus, men, and women, probably numbering at least seventy, gather in prayer and suddenly witness fire that roars down from heaven and comes to rest on each and every one of them.  And immediately, the get up on their feet, go down in the street, and tell the world about the story of Jesus in every language, of every nation, of every person that is gathered there.  Some people hear the babbling of so many languages and assume that the speakers are just drunk, but Peter, the guy that denied Jesus three times, and who only days before, was practically terrified of his own shadow, stands up in front of the entire crowd and declares that these things are all happening because God is, even at that moment, fulfilling the promises made to the people of Israel through the prophet Joel by pouring out his Spirit on all people.

But, as we seem to ask every week, who cares?  Why does it matter?  How do the events of 2000 years ago have anything to do with us today?  And in anticipation of those exact sort of questions, once again Paul writes this answer in Romans 8:22-27:

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

The story of scripture is a story of hope.  God’s people always had hope.  They had hope in God.  And, through the prophets, they had hope in a savior, rescuer, and Messiah that would come to save them return God’s favor to Israel.

But Paul says that the whole of creation has been groaning, as if it were in labor to deliver a baby, from the time of creation right up until the present time.  And even though we have faith in Jesus, and have been rescued by him, we continue to wait, expectantly, for something better.  We have hope for a better future.  We have hope for our resurrection and our future life in the perfect home that God is preparing for us.  Our hope lies in our adoption into God’s family but hope for the future and resurrection is not our only hope.  While we are still here, while we are still living in our imperfect physical bodies, the Spirit of God that lives within us helps us in all our weakness.  Even when we are so overwhelmed by grief, pain, suffering, confusion, exhaustion, anger, and other human weaknesses, God’s spirit intercedes for us and lifts prayers to God when our minds fail to string words together with any sense and all we can do is groan.  The Spirit knows us so intimately, that even when we don’t know what to say, or how to say it, even when we can’t form words, that spirit intercedes for us, praying to God for us, forming words from our pain, and praying our prayers to God for us when we cannot.

History pivots at Pentecost.

Throughout scripture, the hope of God’s people was distant.  That somehow, someday, God would rescue them.  That maybe God would send a prophet to give them guidance and wisdom.  That someday, the Messiah would come.

And then Jesus came, and we had the hope of a better future in eternity… someday.

But at Pentecost our hope was multiplied.

Not just hope for the future, but also hope for today.

Hope multiplied.

Hope squared.

From the moment of Pentecost until now we not only have the incredible hope of adoption into God’s family, and not only the hope of redemption and eternity, but the knowledge and the hope that right now, in every moment that we live, the Spirit of God is active in our lives, drawing us closer to Jesus, guiding us, granting us wisdom, revealing truth to us, and even teaching us things that we couldn’t bear to hear even a moment earlier.

Pentecost was a moment that history pivots.

The world changed forever.

Not just hope. 

Hope multiplied.

Hope squared.

So much hope that we just have to share it with others.



You can find the video of this worship service here: https://youtu.be/RobKQxOUi6w

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Promise of Power

The Promise of Power

May 16, 2021*

(Ascension Day)

 By Pastor John Partridge

Luke 24:44-53                        Acts 1:1-11                             Ephesians 1:15-23

Whether it’s Jesus or Adolf Hitler, Harry Truman or Fidel Castro, Donald Trump or Joe Biden, there is a common theme that revolves around many of their followers and closest associates.  And that theme is often the promise, explicitly stated or dubiously implied, that those followers and associates will be given some sort of power and authority because of their association with the person they are following.  While many of those followers may be there because of their idealism, there are always some that are there because of the promise of power.

Of course, we know that Jesus was nothing like any earthly leader, but even so, scripture tells us that many of Jesus’ followers were expecting him to pursue earthly power and for them to benefit from it in some way.  Or at least they did so untihol Jesus told them otherwise, but even then, they didn’t really understand what he was trying to tell them.  It is at least in part, for that reason that they were so despondent after Jesus’ crucifixion.  Any dreams they had of gaining earthly, political power died with Jesus on the cross. 

But just because their dreams of political power died, doesn’t mean that Jesus didn’t have power to give them.  There’s no question that Jesus wielded incredible power, it just that the disciples had to understand that power, and the purpose of that power, in an entirely different way than they had before.  Luke tells us that Jesus began to prepare the disciples for a transfer of power after his resurrection, and shortly before his return to heaven.  First, we read this story in Luke 24:44-53 where Jesus gives his disciples some last-minute instructions:

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

The next to the last thing that Jesus did before he left this earth and returned to heaven, was to promise his disciples that he was “going to send you what my Father has promised.”  And so, they stayed in town, they stayed together, and they continued to worship daily in the temple.  Clearly, Jesus was reminding them of a promise of God that they had discussed before and it must have been a discussion that they all remembered.  But since we didn’t live with them for the three years of Jesus’ ministry, we aren’t quite as clear about which promise Jesus was referring.  But the good news for us, is that Luke knew that.  Luke knew that when he was describing these events to people who were less intimately familiar with the disciples that more details would be needed.  And that is exactly what he does when he writes to his friend Theophilus and describes these same events in Acts 1:1-11 where he says:

1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized withwater, but in a few days, you will be baptized withthe Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

And in this retelling, we can see details about that earlier conversation.  It is here that we see Jesus tell his disciples not to leave Jerusalem, but to wait for the gift that God had promised and Jesus says that if they wait, as he instructed, in a few days God would baptize them with the Holy Spirit and, when that spirit came, they would receive power so that, as witnesses, they could carry the message of what they had seen to their city, their state, their nation, and to the ends of the earth.

But still, what does that mean.  What does it mean to receive the Holy Spirit?  And what does it mean to receive power when that happens?  And what does any of that have to do with us twenty centuries later?  And again, Paul provides some of those answers as he writes to the church in Ephesus where he says (Ephesians 1:15-23):

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spiritof wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

According to Paul, the presence of the Spirit of God in our lives grants us wisdom, revelation, the ability to know God better, to know hope, and to have the power and mighty strength that God used in raising Jesus from the dead.  The promise of power that we have as the followers of Jesus Christ is nothing like the power of politics, earthly kingdoms, and military might.  It is far greater than any of those but pointed in an entirely different direction.  Earthly power is the power to control and to enslave, but the power promised to us by Jesus is the power to rescue and free the lost and the enslaved.  Moments before his ascension into heaven, Jesus told the disciples that the purpose of God’s power, given to us by his Spirit, was to give us the tools that we need to carry his message of freedom, rescue, hope, and love to our city, our state, our nation, and to the ends of the earth.

This is the real promise of power.

Not control, but freedom.  Not earthly wealth, but spiritual wealth.  Not for personal benefit, but to give hope to the world.

It was this power that allowed the message of a small, largely uneducated group of followers, in a tiny country that was occupied by a hostile superpower, to grow and spread all over the known world.  That power wasn’t limited to a handful of disciples but is given to every follower who puts their faith and trust in Jesus.  And it is that same power which is given to us today.

The mission of the church has not changed.

The only question, is if we will use the power that we have been given.


You can find the video of this worship service here: https://youtu.be/2OgDGwhgWv0

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.