Freedom

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Freedom

April 04, 2021*

(Easter)

By Pastor John Partridge

Mark 16:1-8                           Acts 10:34-43                         I Corinthians 15:1-11

We are three months early.

Three months from today, July 4th, is our nation’s birthday and a grand celebration of freedom and independence.

An in that sense, our celebration today, on April 4th, is three months early.  But our celebration today is the celebration of a freedom that is far grander, and far more amazing, that our independence from King George and the nation of England.

The freedom that we celebrate today has been the subject of our sermons for the last seven and a half weeks and even then, we’ve barely scratched the surface of why our remembrance of this day is the cause of so much joy, gladness, and celebration.  But make no mistake, like the celebration of July 4th for the citizens of the United States of America, the Easter celebration for the citizens of the Kingdom of God and of Jesus Christ, is a celebration of freedom.  I’m going to briefly recap the last seven weeks and remind you of a few of the freedoms that we are celebrating in a little while, but first I want to read words of Mark 16:1-8 and add to our remembrance of the story of Easter that our youth began this morning in our sunrise service.

16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

As the two Marys and Salome walked to the tomb, they were worried about what Jesus body would smell like, they were worried that the stone was too large for the tree of them to move, worried that there might not be anyone to help them move it, and worried that the Roman soldiers, or whomever was guarding it, would refuse to help them, or even refuse to allow them to re-wrap Jesus’ body with the spices, incense, and aromatic tree sap that they had brought with them.  But upon their arrival, the two-thousand-pound stone had already been moved and they worried about why it had been moved.  But when they entered the tomb to look inside, instead of finding Jesus, they found a messenger from God whose first words were, “Don’t be afraid.”  But after he had given them their instructions and sent them on their way, they were still trembling, confused, and afraid.

But that initial reaction changed as they met Jesus face-to-face and realized that Jesus was alive.  As time passed, they began to understand the things that Jesus had taught them, including the things about death, burial, and resurrection that had always been confusing.  They began to understand that everything that they had seen, had happened exactly as Jesus had said that it would happen, and exactly as the ancient prophets had described hundreds of years earlier.  And, by the time that Peter stays in the home of a Roman Centurion named Cornelius in Caesarea, he has processed the lessons that he learned from Jesus in an even deeper way (Acts 10:34-43).

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Peter realized that Jesus’ fulfillment of the prophecies of the Old Testament had begun something entirely new and changed the way that God’s people would engage the world around them and change the way their entire relationship with God.  The new covenant, this new contract with God, was a contract without favoritism, without nepotism, without racism, and without judgement except for the judgement of the one person who understood us best, and who was perfect, just, and infinitely wise.

And just a few decades later, Paul, having learned from the disciples, as well as through his own experience, and having had even more time to process what he had learned, seen, and heard, writes to the church in Corinth to help them to understand what the life, death, and resurrection of Jesus meant to them, and still means to each one of us (I Corinthians 15:1-11).

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether then, it is I or they, this is what we preach, and this is what you believed.

Paul reminds us that it was by this gospel, this story of life, death, and resurrection, through which we were saved… if we hold firmly to what we have learned.  Paul knows what his life was like before he met Jesus.  Paul knows that he is utterly undeserving of God’s rescue, let alone the honor of being counted among the disciples of Jesus Christ.  Paul remembers that he had been so anti-Jesus that he had become known as the hunter of Christ followers who had them arrested, tortured, and worse.  And because of who he was, and the life that he had once lived, Paul understands the depth of God’s mercy and grace.

Through the story of Easter, through the life, death, and resurrection of Jesus, Paul had found freedom.  And that freedom has flowed down through history to us.  It is a freedom that is far grander than anything that we celebrate on July fourth.  It is more than our freedom from King George and the nation of England.  It is more than the freedoms enumerated in the Constitution of the United States and the Bill of Rights.

The message of the gospel is a message of many freedoms. 

Mary, Mary, and Salome learned that it is a message of freedom from fear.

Peter learned that it was a message of freedom from favoritism, nepotism, and racism.

Paul learned that it is a message of mercy, grace, and freedom from our past.

And as we’ve learned over the last seven and a half weeks, it is a message of freedom from corruption, rescue from the flood, freedom from the Law of Moses, freedom from the demands of other gods, a message of keeping God at the center of our lives, freedom from the misplaced priorities and wisdom of the world, freedom from our failures, freedom from our guilt, freedom from suffering, freedom from sin, and even freedom from death.

And that is why we repeat the story every year, and why Easter should be filled with joy.

The message of Easter was a story about freedom long before the events of the Revolutionary War and long before July fourth had any meaning to the citizens of North America.

We celebrate Easter because today is the day when God gave us the immeasurable gift of freedom.

Happy Easter everyone.


You can find the video of this worship service here: https://youtu.be/JpemgjB6bIY

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Whiners Executed.

Whiners Executed

March 14, 2021*

By Pastor John Partridge

Numbers 21:4-9                     John 3:14-21                          Ephesians 2:1-10

Throughout history, one of the things that human beings seem to be incredibly, repeatedly, and reliably, good at, is complaining.  It isn’t difficult at all to imagine that the soldiers who crowded into the Trojan Horse were complaining about the cramped spaces and the smell of the guys next to them.  We’ve read stories about how even as the troops sailed ever closer to the coast of France on D-day, they complained about the weather and their seasickness.  Any student of history can tell you that no matter what nation you examine, no matter what system of government was in place, the people of every nation have always found reasons to complain about their leadership, and the same is true of virtually every church, every corporation, every union, and every employer… even when we are self-employed.  In good circumstances and bad, in feast and in famine, in joy and sorrow, no matter where humanity finds itself, we always seem able to find something to complain about.

And the people whose lives are recorded in scripture were no different.  But from them, we learn that we should be careful about what we complain about.  In Numbers 21:4-9, we read the story of the people of Israel, recently freed from 400 years of slavery and bondage in Egypt and discover that the joy of receiving their freedom faded quickly from their memory.

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So, Moses prayed for the people.

The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

For four hundred years, the people of Israel had prayed that God would rescue them and bring them freedom.  But when God answers their prayers, it doesn’t take much time at all before they begin to complain about the conditions of their freedom.  Worse, they blame God, and Moses, for causing their suffering.  As a result of their whining, God sends poisonous snakes to slither among the people, and many of those who are bitten, die. 

The people cry out to Moses, repent of their sin, and in answer to his prayers for the people, God instructs Moses to construct bronze snake, and lift it up on a wooden pole.  And anyone who had been bitten, and had faith in God, could look at the snake and would be saved from death.

The people had sinned when they blamed God for causing their problems by answering their prayers and they suffered and died, because of their sin, when they were bitten by the snakes that came among them.  But God provided a way for the people to be saved if only they would have the faith to believe in the power of God and look up to the bronze figure as God had commanded.  And that imagery is recalled in John 3:14-21 as John compares God’s rescue of Israel in the time of Moses, to God’s rescue of the world through the crucifixion of Jesus.

14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

In the time of Moses, anyone who believed that God could save them from the venom of poisonous snakes could look up to the bronze figure of a snake and be saved.  And John says that now, anyone who believes that God can rescue them from sin and death can look up to Jesus on the cross and be saved.  In both cases, God provided a way for his people to be saved, if only they had the faith to believe.  Jesus did not come to earth to condemn us for our sin, but to save us from it.  All that is needed is for us to believe in Jesus and in the power of his death and resurrection to rescue us.  Anyone who believes in Jesus is not condemned but has been given the gift of life for all eternity.

The Apostle Paul explains it this way in Ephesians 2:1-10:

2:1 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just in case we were tempted to think that we had anything at all to do with out rescue, Paul disabuses of that notion by bluntly saying, “you were dead.”  Much like the people who had been bitten by snakes and already had a fatal dose of venom circulating through their bloodstream, we had already consumed a fatal dose of sin and were just waiting around to die.  Because we lived the way that the culture of the world lives, and lived only to gratify our desires, we were deserving of, and already condemned to, death.  But God chose to be merciful and demonstrate his great love for us through grace.  Because of the life, death, and resurrection of Jesus, God opened a path for us to be rescued from death.  Paul emphasizes that our rescue is a work of God’s grace, kindness, and love and the only part that we play in our rescue is in looking up to Jesus and placing our faith in him.  Our rescue is God’s undeserved gift to us and not anything that we could ever earn through works of any kind.  And, because our rescue is a work of God, because we are a new creation through the work of Jesus Christ, our life’s purpose is to do good for the people, and for the world, around us.  God has rescued us so that we could do the work that he has planned, prepared, and intended for us to do.

Although human beings have always been extraordinarily good at complaining, and just as good at being selfish, committing sin, and offending God, we need not sit as people condemned and wait for our execution and death.  Instead, we have been rescued by God’s grace, kindness, and love, and have been given a new life, a life whose purpose is to do good and to do the work of the kingdom of God.

During this season of Lent, let us stop complaining and look up to the cross.  Remember God’s grace, mercy, kindness, and love, and recommit ourselves to doing good for the people, and for the world around us, so that everyone might hear the good news, be rescued, and receive God’s incredible gift… of life… and love.


You can find the video of this worship service here: https://youtu.be/EmHE8dCyeEc

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.



*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Belief… Matters

Belief… Matters

April 19, 2019*

Good Friday

By Pastor John Partridge

 

Why am I here?

Where did all of this, all of creation, come from?

What is the meaning of life?

What is my purpose on earth?

These are just a few of life’s great questions.  They are questions that human beings have struggled with ever since we stopped looking over our shoulders for saber-toothed tigers and had enough time on our hands to think about anything other than survival.

But one of the questions that rises to the top of that pile is one that we confront at every funeral, and at the death of every friend, relative, and distant acquaintance.  Because we are mortal, we know that one day death will come us.  And as we consider our own mortality we are faced with the question, “What happens after I die?”

And that’s exactly the question that the thief on the cross next to Jesus had as well.  He was already suffering the agony of dying, and he knew beyond a shadow of a doubt that he would be dead before the sun reached the western horizon.  Few of us get the chance to be so aware of the timing of our death, and none of us will get the opportunity to ask Jesus face to face about what we can expect.  But this one man, in all of history, did.  And his story is given to us in the story of Jesus’ crucifixion as we read Luke 23:35-41.

35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

42 Then he said, “Jesus, remember me when you come into your kingdom.”

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

My undergraduate degree is in engineering, and one of most basic things that I learned is that whenever you have a problem, you should always start by making a list of what you know.  So, let’s do that.  We have several groups of people who are watching the crucifixion for a variety of reasons and their reactions and their comments grow out of where their hearts are.  First, there are the people who just stood and watched.  They thought that they were powerless and all they did was watch what others did.  Second, there were the rulers, the very people who had conspired to trump up false charges against Jesus because he threatened the status quo of the power structures of Israel.  These leaders mocked Jesus and dared him to save himself by using the power that was to be given to God’s messiah.  If he were the messiah, they reasoned, then he had the godly power to come down off the cross.  Third, the soldiers mocked him, and challenged him to save himself using the political power that kings had.  Their thinking was that if Jesus was really a king, then he should use his power to order his followers to rise up and rescue him.  Fourth, one of the men who hung next to Jesus hurled insults at Jesus out of the frustration that he felt in facing his own death.  Not only does he mock Jesus for being just as powerless as he is, but he calls upon Jesus, not only to save himself, but to save all of them.

The funny thing is, although we often lump this man in with all the others who were wrong about Jesus, of these four groups, he is the one who is almost right, and he has no idea just how close to the truth he really is.  In just a few days, the events of the cross would allow Jesus to not only save the men on the cross, but also the soldiers, the church leaders, and all people, everywhere. 

But almost right still isn’t right.

It is only the fifth and last of these that truly understands.  The second thief looks next to him and understands that Jesus is utterly innocent.  Although his comment is short, it is revealing.  From his comment and from his question, we understand that he believed.  He believed in God.  He believed in justice.  He believed that he, and the other thief were being justly punished for the things that they had done.  He believed that Jesus was innocent.  And most importantly, he believed that Jesus really was a king, and not just an ordinary earthly king, but a king whose kingship and authority belonged to God and extended beyond the boundaries of life and death.

“Jesus, remember me when you come into your kingdom.”

He believed. 

He had faith.

And we know that his faith was rewarded within hours because Jesus answered by saying: “Truly I tell you, today you will be with me in paradise.”

Jesus not only promised him that there was an afterlife, Jesus promised him that he was forgiven of all his crimes, forgiven of all his sins, and that he would, that very day, walk alongside Jesus in paradise.

But what made the difference?

Faith.

The people didn’t believe that their faith made a difference.  The leaders didn’t believe that Jesus was the messiah.  The soldiers didn’t believe that Jesus was a king.  And the first thief didn’t believe that Jesus was any different than he was.  But the second thief believed.

He believed that believing made a difference.

He believed that Jesus was the messiah.

He believed that Jesus was the king.

And he believed that Jesus was not only different than he was, he believed that Jesus had the power and the authority to rescue him even after they were both dead.

And so, after we consider this list of things that we know, we have some answers to the questions with which we started.  Something does happen when we die.  There is an afterlife.  There is a judgement and not all humans will be judged equally. 

And most importantly, what you believe matters.

Whether or not you believe that Jesus is the messiah… matters.

Whether or not you believe that Jesus has the power to rescue you… matters.

Whether or not you trust Jesus enough to trust him with your rescue… matters.

The question that only you can answer is this…

What do you believe?

 

 

 

 


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*You have been reading a message presented at Vine Street United Methodist Church as a part of the Community Good Friday service on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Seismic Sellouts

“Seismic Sellouts”

April 09, 2017

(Palm Sunday)

By John Partridge*

 

Matthew 21:1-11                   Matthew 26:14-25                 Matthew 27:11-26

 

 

Have you ever felt the earth move?

 

I’m not talking about when the love of your life kisses you for the first time.  I really mean, have you ever felt the earth shift?

 

On April 18, 1906 the city of San Francisco experienced the most devastating earthquake of its history.  A foreshock hit the city first and then 20 or 25 seconds later the full intensity of the main quake began.  The earth shook for over a full minute.  People said that you could see waves several feet high moving down the streets as the city heaved up and down.  In some places the earth was displaced as much as 28 feet and the Salinas River shifted to a new course and now the mouth of the river fed into the bay six miles from where it had previously.  With both gas mains and water mains sheared and shattered all over the city, fires raged out of control for weeks and in the end, 80 percent of the city was destroyed, at least 3000 people were killed, and 300, 000 people, 75 percent of its population, were left homeless.  The San Francisco earthquake of 1906 not only changed the course of history for the city and the people who lived there, it changed the course of history for all of California and the entire United States and beyond.  Everything from building codes, to the design of water mains and fire fighting equipment, to mining and drilling regulations, and even the planning of things like the interstate highway system, were all shaped, and continue to be influenced, by our understanding of this disaster.

 

The word “seismic” means “pertaining to, of the nature of, or caused by an earthquake or vibration of the earth, whether due to natural or artificial causes.”  Earthquakes are a big deal.  But other world events can be said to have a “seismic” impact as well.  Other events in the story of humanity can have world changing impact or set in motion a chain of events that redirect the course of history just as surely as the San Francisco earthquake changed the course of the Salinas River.

 

Our scripture readings for today describe one of those events.   We begin this morning by reading from Matthew 21:1-11 as Jesus enters the city of Jerusalem in order to celebrate the Passover with his disciples.


21:1 
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

 

Jesus and his disciples were not alone as they entered the city of Jerusalem for the celebration of Passover.  Thousands, even tens, or hundreds of thousands, of people came to the city for this celebration.  The historian Josephus recorded that the city would swell to many times its normal population during the festivities of Passover week.  And so, as Jesus entered the city, he rode on a donkey as a symbol of royalty and the people proclaimed him as the Son of David, or, as the king of Israel.

 

But only a day or two later, on the first day of the feast, the first tremors of the shockwave begin in Matthew 26:14-25.


14 
Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver.16 From then on Judas watched for an opportunity to hand him over.

 

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve.21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him.  But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”

Jesus answered, “You have said so.”

 

And so Judas, through the betrayal of his companion, teacher, and friend, sets in motion the beginning of a seismic sellout and betrayal of Jesus.  Skipping ahead a little to Matthew 27:11-66 and the trial of Jesus in front of Pilate, we read this:

 

27:11 Meanwhile, Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” 14 But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

25 All the people answered, “His blood is on us and on our children!”

26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

 

Only days earlier, the crowds in Jerusalem had proclaimed the arrival of Jesus as they would have the arrival of the king of Israel but now, after the betrayal of Judas and the manipulation and distortion of justice by the leaders of the church, Jesus is sold out and abandoned by many of the very people who would have proclaimed him king.  It is a sellout of epic proportions, a seismic sellout, if you will.  And that sellout leads to the single event that would change the course of human history more than any other.

 

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is Jesus, the king of the Jews.

38 Two rebels were crucified with him, one on his right and one on his left.39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

 

45 From noon until three in the afternoon darkness came over all the land.46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

 

At the moment of Jesus’ death, the earth itself is shaken, rocks split, tombs break open, the dead walk the earth, and the curtain that separates ordinary humans from the holiest of places in the temple is torn open from top to bottom.  Even the centurion on guard realizes that something supernatural is happening and proclaims that Jesus must have been the Son of God.

 

Far more than just and ordinary earthquake, the earth was shaken and the course of human history was changed forever.

 

But so what?

 

What does any of that mean for you and me?

 

Simply put, hear these words from the Apostle Paul in Philippians 2:5-11.

 

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God, did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man, he humbled himself
by becoming obedient to death— even death on a cross!

 

Jesus was the Son of God, God in human flesh, and yet he did not wield his power over other humans in an effort to intimidate or subjugate, or to glorify himself.  Instead, he became a servant, even sacrificing his own life, so that all of humanity might be saved from sin and death.

 

We are encouraged, therefore, to remember this model in our relationships with others.  Rather than expending our efforts to glorify ourselves, we are called to use our time, energy, skills, strength, and talents to help others.

 

Looking out for number one might change your life, but looking out for everyone else will change the world.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.