The Resurrection of Hope

The Resurrection of Hope

December 08, 2019*

(Second Sunday of Advent)

By Pastor John Partridge

 

Isaiah 11:1-10                        Matthew 3:1-12                     Romans 15:4-13

 

As we look outside at the beginning of winter, as the leaves have fallen, temperatures have dropped, now there is ice to be scraped from the windshields of our cars, and soon there will be snow to shovel, imagine what it might be like to watch this transformation if you had never seen a winter, nor heard stories of its coming.  Imagine what it might be like for someone who grew up in Africa or in another equatorial country, or if an alien from outer space where to land here.  Imagine their horror as the watched this transformation and imagined that it represented the end of the world.  The trees look as if they have all died.  Life giving heat has left the atmosphere.  And even the skies seem to be dark and foreboding as if they are foretelling of some greater evil yet to come.

Of course, it is difficult for us to even imagine such a thing.  Of course, this is temporary.  Of course, we know that as dark, and as gray, as our world becomes in December and January, we know that Spring is the obvious, reliable, and predictable future.  But that isn’t always the way we think when we are confronted with disaster and it certainly wasn’t what the people of Israel were thinking when they imagined what kind of a future there might be when it became obvious that they would soon be defeated by the Babylonian army.  The gloom and depression were so thick that you could feel them, and the moods of some people were becoming suicidally dark.  But into that gloom, God, through the prophet Isaiah, speaks a message of hope.  (Isaiah 11:1-10)

11:1 A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.

Isaiah agrees that it seems as if the tree of Israel, and the lineage of her kings, is about to be cut down and destroyed forever.  But even though that tree might be cut down, God promises that, some time in the future, new growth will come from the roots of the tree.  A shoot will come from the stump of the house of Jesse.  In Bethlehem, life will come from death.  There will be resurrection for the nation of Israel.  And not only will Israel return, not only will there be new life in the lineage of Israel’s kings, but in that day Israel’s king will stand above the kings of the world, and the nations of the world will gather around to serve him.

God’s words, spoken through Isaiah, brought the resurrection of hope to the people of Israel.

And the story wasn’t much different eight hundred years later as John the Baptist spoke to crowds of people who were wondering what future Israel might have when soldiers from Rome occupied their nation and ruled over them.  And John begins by reminding the people of the promises God had spoken through the prophet Isaiah. (Matthew 3:1-12)

3:1 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

John looked weird but people noticed that he wore the same type of clothes that the prophet Elijah had worn.  His food was strange, but by eating locusts and wild honey he kept kosher, followed the law, and made a statement against the excesses of the rich.  John’s appearance was weird, but it was just weird enough that people recognized something godly in him and they came from far and wide to hear what he had to say.  They confessed their sins and were baptized as a symbol of their new ambition to live lives of repentance and holiness. 

But the message that John preached was a message not only about repentance as a one-time act, but a message that real repentance had to look real.  Real repentance isn’t an act, it’s a change in lifestyle that produces the fruits of righteousness.  John was offering baptism as a symbol of repentance, but we know that it is also a symbol of resurrection.  Going under the water is symbolic of being buried and then rising again to a new life of repentance.  John told the people about the coming Messiah who would baptize with the Holy Spirit and with fire because the Messiah was the shoot growing out of the root of Jessie that Isaiah had written about.  Jesus was, at first, a symbol of resurrection, and then became the one in whom God brought real resurrection to his people.

For the people of Israel in the time of John the Baptist, the arrival of the Messiah represented the resurrection of hope.

And then, in his letter to the church in Rome, Paul again explains that it is in our faith in Jesus Christ where we find God’s gift of hope. (Romans 15:4-13)

For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore, I will praise you among the Gentiles;
    I will sing the praises of your name.”

10 Again, it says,

“Rejoice, you Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”

12 And again, Isaiah says,

“The Root of Jesse will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Everything that has ever been written in scripture was written to teach us endurance so that with the encouragement of the prophets and the heroes of our faith, we might discover hope.  Paul says that we are called by God to have the same attitude of mind toward one another that Jesus had.  In other words, we are called to see one another in the same way that Jesus sees us.  Not as competition, not as sinners, but as brothers, sisters, co-heirs, and fellow workers who are striving toward the same goal.  We are called to accept one another in order to bring praises to God.

It is this faith, and this lifestyle of repentance, that brings us hope, joy, and peace as we trust in Jesus.  And, as we trust him, we are filled by the power of the Holy Spirit so that we might, even more, overflow with hope.

Our world is just as desperate for the message of hope today as it was in the time of Isaiah and John the Baptist.  As we hear the message of Advent, let us repent, and draw closer to Jesus so that we can be filled with God’s spirit, and overflow with hope in a world filled with darkness, misery, and despair.

May we be the people that God uses to bring about a new resurrection of hope.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Be Prepared

Be Prepared

December 01, 2019*

(First Sunday of Advent)

By Pastor John Partridge

 

Isaiah 2:1-5                Romans 13:11-14                   Matthew 24:36-44

 

Everyone knows that the motto of the Boy Scouts is “Be Prepared.”

As a scout, and as a scout leader, that phrase was often drilled into us not only as a motto, or as a cute saying that you would repeat from time to time, it was instilled in us as a lifestyle.  We were constantly encouraged to think about what was needed, what unexpected thing might happen, and to be prepared, in advance, so that we would be able to cope, adjust, and overcome no matter what happened.  As winter, or other foul weather approached, one of our scout leaders often said, “There is no bad weather in scouting, only scouts that are unprepared for the weather.”  But it went farther than that, our troops constantly emphasized the need, and the importance, of knowing things like knot tying, first aid, and CPR because you never knew when you might need them.  Knowing such things have often proven to make the difference between life and death for someone.  Many former scouts and scouters, decades after their time in scouting, still carry a pocketknife, or a can opener on their key ring, or a Leatherman.  You can almost bet that these are the people who carry jumper cables in their cars and have a first aid kit under the front seat.

But as wise as the advice to “Be Prepared” is to a scout or even to the general public, did you know that this is also the command of God as it relates to our spiritual lives?

As we celebrate the first Sunday of Advent, which is known as the celebration of prophecy, we are reminded that there is a consistent message throughout scripture, that warns God’s people to be ready for the end of time and the day of Judgement.  We begin in Isaiah 2:1-5 where God’s prophet tells of the coming Messiah and a time when he will judge the nations.

2:1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days the mountain of the Lord’s temple will be established
    as the highest of the mountains; it will be exalted above the hills,
    and all nations will stream to it.

Many peoples will come and say,

“Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob.
He will teach us his ways, so that we may walk in his paths.”
The law will go out from Zion, the word of the Lord from Jerusalem.
He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks.
Nation will not take up sword against nation, nor will they train for war anymore.

Come, descendants of Jacob, let us walk in the light of the Lord.

Isaiah says that “in the last days” God’s temple would be built (or rebuilt) and all the nations of the earth will come to worship him.  And, in addition to declaring that all nations would come, Isaiah also says that many peoples, not many people, but many peoples would come.  Written in this way, the word “peoples” is understood to be an amplification of what was described as “all nations.”  “Many peoples,” can therefore be understood to not only mean the people representing many nations, but also the people from many races, tribes, ethnicities, and other groups who have been absorbed by larger nation states. 

Isaiah warns the people that there is a day coming when God will judge the nations and the people of the earth, and he concludes by saying, “Come… let us walk in the light of the Lord.”  Which is, I think, the same as saying…

Be Prepared.

But with the coming of the Messiah, Jesus, his followers, who were familiar with the judgement described by Isaiah, wanted to know when that would happen.  But rather than tell them when, Jesus said that no one knows except God. (Matthew 24:36-44)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Jesus explains that the coming of the last days and the final judgement would be a surprise to everyone just as the destruction of Noah’s flood caught everyone (except Noah) unprepared.  Jesus said that it would be like two people working side by side and one was suddenly taken away without warning. 

Jesus explains the point of his own story by saying that because the judgement will be so unexpected, we should all keep watch just as the soldiers who guard the city stand watch all through the night.  Soldiers never knew when the enemy might come, and their job was to always be prepared for the day that an attack might happen.  Likewise, we must keep watch for the return of Jesus, for the end of days, and for the judgement of all humanity.  In other words…

Be Prepared.

And then, a few dozen years later, after Jesus’ death and resurrection, and after the Spirit of God entered into his people at Pentecost, rumors would occasionally circulate that the end times had already begun.  Some people attempted to draw people away from the church to some “new” religion by preaching heresies that Christ had already returned.  And so, in that environment, Paul writes to the church in Rome about the end times, but as is often the case, Paul’s emphasis is to answer the “so what” question.  Paul wants the people of the church to know how our anticipation of God’s judgment should change the way that we live.  (Romans 13:11-14)

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So, let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Paul’s message is that “the hour has already come.”  Meaning, it already time to quit coasting.  There is no time for us to procrastinate.  There is already less time now before the return of Jesus Christ than there was yesterday.  The return of Jesus Christ could happen at any minute.  The time for us to stop living in darkness is now.  The time for us to start living like children of the light and as the followers of Jesus Christ, is now.  The time for us to change the way that we live, is now.  Instead of living lives that are indecent, or are spent in wild parties, or illicit sex, or in arguing, or jealousy, now is the time for us to live the way that Jesus lived and do the things that Jesus taught.  Instead of living lives that revolve around satisfying our selfishness, excesses, passions, and lusts, we are called to live lives of restraint, decency, so that the world can see Jesus in all that we are, and in all that we do.

Paul wants the church to understand that people who are genuinely convinced that Jesus Christ might appear at any time, should live so that in the moment of Jesus’ return, he might find us busy doing Kingdom work.

In other words…

Be Prepared.

The call of the ancient prophets, and of Jesus, and of Paul is emphatic and consistent.  The end of time, and the Day of Judgement is coming.  That moment is nearer now than it was at the time of Jesus, or Paul, or at the day we chose to follow Jesus.  Jesus could return at any moment.  And so, as we celebrate the first Sunday of Advent and we hear the voices of the prophets, of Jesus, of Paul, and all of scripture, we must also hear the question that is implied by every one of those voices.

Are you prepared?

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Trouble Times Three

Trouble Times Three

November 17, 2019*

By Pastor John Partridge

 

Isaiah 65:17-25                      2 Thessalonians 3:6-13                      Luke 21:5-19

 

Have you ever been in trouble?

Or been a part of an organization, or a nation, that was going through trouble?

And, in the middle of that trouble, did you ever wonder where God was, or why God would allow your pain, or why God allowed such trouble to come at all?

As much as we dislike trouble, and as painful as it can be, pain and trouble seem to be an integral part of life itself.  Where there is life, trouble seems to be present.  And that seems always to have been true.  Trouble existed from the beginning of God’s story in Genesis and dances its way through scripture all the way to the end in Revelation.  But even though trouble and pain and suffering are always there, it seems fair to wonder what God thinks about it, why God allows it, or what God is doing about it.  So, together, let’s explore that idea for a little while.

We begin in the book of Isaiah (Isaiah 65:17-25) as God’s prophet helps the people of Israel to wrestle with what seems like the inevitable destruction of Jerusalem, the capture of her people, and slavery in Babylon for the survivors.  They know that trouble is coming, the future seems bleak, and it seems as if God will not answer the prayers of his people.

17 “See, I will create
    new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.
18 But be glad and rejoice forever
    in what I will create,
for I will create Jerusalem to be a delight
    and its people a joy.
19 I will rejoice over Jerusalem
    and take delight in my people;
the sound of weeping and of crying
    will be heard in it no more.

20 “Never again will there be in it
    an infant who lives but a few days,
    or an old man who does not live out his years;
the one who dies at a hundred
    will be thought a mere child;
the one who fails to reach a hundred
    will be considered accursed.
21 They will build houses and dwell in them;
    they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them,
    or plant and others eat.
For as the days of a tree,
    so will be the days of my people;
my chosen ones will long enjoy
    the work of their hands.
23 They will not labor in vain,
    nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
    they and their descendants with them.
24 Before they call I will answer;
    while they are still speaking I will hear.
25 The wolf and the lamb will feed together,
    and the lion will eat straw like the ox,
    and dust will be the serpent’s food.
They will neither harm nor destroy
    on all my holy mountain,”
says the Lord.

It is interesting, I think, that God doesn’t offer any explanation as to why the prayers of the people seem to be unanswered or offer any assurance that the threat of death and destruction at the hands of the Assyrians will go away.  Instead, God simply begins to talk about the future.  Let me say that again, slowly, for effect.  God begins to talk about… the future.  At the moment when the people of Judea and Jerusalem are beginning to realize that the prophecies of their destruction are about to be fulfilled, and just when they are all beginning to think that they are all going to die and their nation erased from history, it is at that moment, the moment in which the people are beginning to believe that they have no future at all, that God begins to talk about the future.

God says that he will create a new heaven and a new earth that will be so good that we will finally forget the pain of the past.  The future that God describes will be a place where crying and pain will be no more.  Premature death, for any reason, will be abolished.  Even the wild animals of the animal kingdom will set aside their animal natures, the instinct coded into their DNA changed, so that enemies, rivals, predators, prey, victors and victims will all live together in harmony.

Although that future has not yet come to pass, or maybe because that future has not yet come pass, we can find the same comfort that was offered to Israel so many years ago.  God declares that there will be trouble, some of it terrible, some of us may not survive it, but God will be with us through it, God will be with us after it, and the future that God promises afterward will be far better than any life that can be offered in our present reality.  Yes, there will be trouble.  Yes, there has always been trouble, but in the end, even in trouble and suffering… there is hope.

And, just as we know from Isaiah that God’s people are not immune from trouble, the letters that Paul wrote make it clear that the church is not immune from trouble either.  In 2 Thessalonians 3:6-13 Paul writes to address several problems coming from inside the church:

In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.

Within the church in Thessalonica, there were people who chose to be disruptive and others who refused to work but who continued to live off the church’s charity.  Neither, Paul says, is acceptable.  The believers of Jesus Christ should be willing to work, as much as possible, as a part of the common effort of the church and should, in the same way, work together with others rather than creating disruption and division within the body of Christ.  Although what we do can sometimes seem to be thankless and unending, and often for what seems to us to be unappreciated or for minimal gain, Paul encourages us to “never tire of doing good.” 

The message of Paul is that trouble comes even to the church, but here we should stay away from those who stir up division and try to game the system, but we should also find ways to encourage one another to keep moving forward and doing good.

Obviously, from Paul’s experience, the future that Isaiah saw was not the future fulfilled by the coming of Jesus.  At least not yet.  We have faith that such a future is coming, but when his disciples asked him about it, Jesus told them that things would get worse before they got better.  (Luke 21:5-19)

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

In an echo from last week’s message, Jesus warns his disciples that there would be fake news, that others would come who would pretend to be Jesus, or who would pretend to speak for him.  There would be a time when the beautiful Temple in which they worshipped would be torn down and destroyed and all the things that they found to be familiar and comforting would be thrown into chaos.  But even though Jesus warned them of the trouble to come, he also gave them hope and warned them they needn’t be frightened.

Even though there would be trouble in the future, even though there would be violence and wars, earthquakes, famines, pestilence, and all kinds of other scary things including signs in the heavens, even though the disciples themselves would be arrested, imprisoned, and tried in court, their mission was unchanged.  No matter what happened to them, or what happened in the world around them, the followers of Jesus Christ were to tell the world about Jesus.  In their trials, and in their trouble, Jesus would give them the words and the wisdom that they needed.

Jesus is clear that his followers would face trouble, trial, suffering, and even death, but even in death, Jesus says, “not a hair on your head will perish.”  Isn’t that an odd turn of phrase?  “They will put some of you to death.  Everyone will hate you because of me. But not a hair on your head will perish.”  Like the message of Isaiah, Jesus reminds his followers that God is bigger than our trouble.  That no matter how bad things get, even if it means the end of life itself, something better is coming.  There is a day coming when death will be abolished, and when trouble and pain, mourning and suffering, and even trouble, will come to an end.

Obviously, that day is not yet.  For now, we endure trouble times three.  There has always been trouble in the past.  Today we can expect trouble.  And we can expect more trouble in the future.  Just because we are the followers of Jesus, or even because this is his church, we are not immune from trouble.  But even in trouble, there is always hope.

Something better is coming.

The world that is broken will be made right.

Until then, stay on mission.

Stand firm, and you will win life.”

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Finding Hope in a Doomed Culture

Finding Hope in a Doomed Culture

September 29, 2019*

By Pastor John Partridge

Jeremiah 32:1-3a, 6-15                     1 Timothy 6:6-19                   Luke 16:19-31

 

It’s often obvious.

All we have to do is turn on the television or radio, open a newspaper, or go to the movies.

It seems as if Hollywood and the people who entertain us, are always finding ways to push the boundaries of what is acceptable.  Language that used to get a movie banned from theaters is now heard during primetime in our living rooms.  Where television programs once required that married couples be shown sleeping in single beds, we now see the stars of today’s shows hopping from bed to bed as if marriage vows and morality meant nothing.  But while we watch the boundaries of moral acceptability being pushed back in our own culture, we should also remember that none of this is new.

With few exceptions, nearly every culture on earth has, on one way or another, taken a stand against the instructions, commands, and desires of God.  When scripture points generically at cities like Rome, Sodom, and Babylon, it focuses on cultures that are fundamentally at odds with how God has called his people to live.  Whenever God’s people, then or now, become so entangled with that culture, they are drawn away from God’s will for their lives, and inexorably pulled away from God himself.  And, while God isn’t calling us to withdraw from the world to the degree that we see the Amish community doing, we are called to stand up to our culture and plant a flag to designate a different way of life.  Likewise, there is no need for us to despair that our culture is leading us all into condemnation, destruction, and hell.

There is hope.

That is exactly the message that God sends to the people of Judah through the prophet Jeremiah in Jeremiah 32:1-3a, 6-15Here, although Jeremiah has prophesied about the destruction of the city and everyone is beginning to realize that the Babylonian army will soon break down the gates of the city, and although people are beginning to despair for their future, God also sends a message of hope for the future.

32:1 This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah.

Now Zedekiah king of Judah had imprisoned him there, saying, “Why do you prophesy as you do?

Jeremiah said, “The word of the Lord came to me: Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.’

“Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the Lord; so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver. 10 I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales. 11 I took the deed of purchase—the sealed copy containing the terms and conditions, as well as the unsealed copy— 12 and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.

13 “In their presence I gave Baruch these instructions: 14 ‘This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. 15 For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.’

When the enemy is at the gates, and the people could feel destruction and the judgement of God breathing down their necks, everyone knew that this was the time that people should be getting their affairs in order.  This was a time when people were locked inside the city walls for protection and they were more worried about being able to afford food to eat than how much land they owned.  And so, as an example to everyone, God calls Jeremiah to meet his cousin Hanamel in the city gate and buy the family farm that his Uncle Shallum is trying to sell.  And God’s word to Jeremiah, and to the people of Judah, is that there is a future.  Despite the enemy at the gate, God declares that the nations of Israel and Judah will have a future, that peace will return, that their government will one day be reestablished, and that houses, land, vineyards, and farms will one day be bought and sold again.  And, quite possibly, within the lifetime of Jeremiah and some of the people who were there to stand as witnesses.

In the middle of despair, God delivers hope.

Perhaps one of the greatest disconnects between our culture and the morality of God, is the way in which we view money.  In just about every television show, movie, commercial, magazine, or advertisement we are repeatedly told that being rich is the goal of life.  Nearly every waking moment of our lives we are told that we should aspire to acquire more money, more things, more stuff, more power, and that more is always better no matter what the cost to ourselves, to our families, or to the people around us.  But that isn’t at all what scripture teaches or what God wants.  Last week, we were reminded that we cannot serve both God and money, and Paul expands on that teaching in 1 Timothy 6:6-19, where we hear these words:

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

In complete contrast to the messages that we get from all over our culture every day, Paul says that those who want to get rich fall into a trap and into many foolish desires that plunge people into ruin and destruction.  While money itself is neither good nor evil, it is the love of money that lies at the root of all kinds of evil.  People who are eager for money, and who pursue it recklessly, have wandered away from their faith in God and have been responsible for causing their own grief and pain.

Rather than pursuing money, we are called to pursue what is right and godly, to seek faith, love, endurance and gentleness.  If you have money, don’t allow yourself to be proud of having it, or to put your confidence and hope for the future in the fact that you have it.  Instead, put your hope in the God who gives us everything that we have.  Rather than trusting in your money, use it to do good for others and be willing to share what you have.  It is in using what we have for God and for others that builds the foundation for our life in eternity.

In Jesus’ parable about the rich man and the beggar Lazarus in Luke 16:19-31, we see an example that could easily be teleported to our own culture, and even to our own neighborhood, and still make complete sense.  Most of us could easily change the names in Jesus’ story to the familiar names of modern-day news stories, and everything in it would still make complete sense.

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Imagine the rich man living in what we would now think of as a gated community, or a walled compound, such as those that many of our rich, famous, and powerful entertainers, businesspeople, and politicians live in today.  For months, perhaps for years, the poor man lived outside the gates, but where the rich man could see him and knew about him.  The poor man sat and begged every day, but never once did the rich man share anything that he had, not even the scraps leftover from his dinner table.  But after their deaths, the condemnation that the rich man receives from Abraham is that he had received good things during his life but shared none of them with Lazarus.  So convinced are the rich and the powerful of the rightness, and the moral superiority of their wealth, that Jesus says they cannot be convinced of their error even if the dead came back to life to warn them.

Listening to the call and the teaching of our culture will lead us to pain, suffering, ruin, destruction, and doom.  We are deceived by the siren calls of pleasure, wealth, and power.  But, if we are to find hope in a culture that increasingly filled with desperation, despair, and hopelessness, then we must remember the commands of God. 

We are not to use God and serve money, but rather to use money and serve God.

If we are to find hope, and to share that hope with the world, then we must remember our calling as the people of God and as the followers of Jesus Christ.  We are called to use what we have, to share what we have been given, so that we may draw closer to one another, closer to those around us, and closer to God.  Otherwise, if listen too closely to our culture, if we allow our desires and our selfishness to control us, the money, and the things, that we have, will draw us, bit by bit, away from God and toward a destruction, and doom, of our own creation.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

What is the Cost of Jesus?

What is The Cost of Jesus?

September 08, 2019*

By Pastor John Partridge

Jeremiah 2:4-13                     Philemon 1-21                        Luke 14:25-33

How many of you remember Rex Humbard?

Rex Humbard was probably one of the first of what we now refer to as televangelists, or mega-church preachers and he made his home, for many years, in Akron, Ohio (technically, Cuyahoga Falls)  But one of the things for which Rex is remembered, is something that he didn’t do, or, more correctly, started, but never finished.

Even though Rex Humbard left for the sunny skies of Florida in 1983 and passed away in 2007, it is his financial troubles that are remembered in Akron, where, at the site of the Cathedral of Tomorrow, he began construction of a 750 foot broadcast tower that would be taller than Terminal Tower, include a revolving restaurant overlooking the city and from which you could dine and see the lights of both Akron and Cleveland.  But, that’s as far as it ever got.  Construction began.  And then stopped, at 494 feet, as money troubles, internal squabbling, and trouble with the Securities and Exchange Commission erupted.

That tower, all 494 feet of it, still sits in Cuyahoga Falls and you can see it from a large portion of Akron, and from the turnpike in Cleveland.  In 1989, someone bought that tower at auction for $30,000 and then rented space to various cell phone companies to place antennas at a height they could never attain otherwise.

The moral of the story is an old one, and it’s a biblical one, and it’s one that residents of Akron tell at parties.  It is always foolish to build something unless you know you have the money to finish it.

Likewise, we should know the costs of our actions, good or bad.  When we travel the interstate highway at speeds in excess of the legal speed limit, we should be aware of the fines for doing so and be prepared to pay them if we are caught.  And that’s exactly the message that Jeremiah brings to the people of Israel.    (Jeremiah 18:1-11)

18:1 This is the word that came to Jeremiah from the Lord: “Go down to the potter’s house, and there I will give you my message.” So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so, the potter formed it into another pot, shaping it as seemed best to him.

Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, 10 and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.

11 “Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the Lord says: Look! I am preparing a disaster for you and devising a plan against you. So, turn from your evil ways, each one of you, and reform your ways and your actions.’

God is clear that he will reconsider the good things that he had intended for those people who do evil.  If we wander from the truth, and wander away from God, God will continue to love us, but like any good investor, God will not throw good money after bad, and will not continue to bless people who have chosen a path that leads away from him.  This is the reverse of the Rex Humbard story.  Rather than considering how much something will cost, this story reminds us to consider the cost of not doing it.  What is the cost to us for not doing the things that God calls us to do, and not living in the way that God has taught us to live?

And then in Luke 14:25-33, Jesus makes an important point to anyone who chooses to follow him.

25 Large crowds were traveling with Jesus and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

Jesus begins and ends with the same message; there is a price to be paid for following Jesus and it won’t be cheap.  But in the middle, Jesus points to the kind of story that was familiar to people both then and now.  If you are going to build something, you need to know what it’s going to cost to build it or, like Rex Humbard, you will look ridiculous, people will be staring at your half-finished tower, and they’ll be talking about your mistake for decades after you’re dead.  Likewise, a king who doesn’t consider his options may end up worse off than if he had negotiated some sort of treaty.

Jesus says that the only way to follow him is to put all your chips on the table.  Understand that by following him, you might lose your relationships with family members that you love, you might be uncomfortable, you might suffer, you might lose your fortune, and you might even lose your life.  And, if you aren’t prepared to give 100%, if you aren’t sold out to Jesus, if you aren’t “all in,” then don’t even start down the road to building a tower that you can’t afford to finish.

But what might that look like in real life?  It’s one thing to talk about Rex Humbard, or a contractor building a tower, or a king going off to war but, most of us are none of those things.  What does it look like for an ordinary person to be “all in”?  And, in Paul’s letter to Philemon, a book of only one chapter, we meet two people who are called upon to do the right thing.  And although they are nearly opposites, they both run the risk of losing a great deal.  (Philemon 1-21)

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and fellow worker— also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

Grace and peace to you from God our Father and the Lord Jesus Christ.

I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.

From this letter we understand that Philemon was, at one time, the owner of a slave by the name of Onesimus.  But Onesimus, had at some point, left in a way that was not approved by Philemon but has become a valued partner in Paul’s ministry.  Although “escaped” might apply here, so might several other words.  Slaves of that time could be professionals such as doctors or accountants, and might travel across the Roman Empire, on their own, while doing the business that the owners had sent them to do.  It is possible that Onesimus went on a trip and failed to return.  But whatever the circumstances surrounding his departure, Onesimus was supposed to return and he did not.  At some point, he likely became afraid of what might happen to him if he did.  But Paul wants both men to do the right thing.  But both have a lot to lose if they do.

If Onesimus does the right thing, and returns what he stole from Philemon, he risks mistreatment, pain, torture, death, and at least a life of servitude.  And if Philemon does what Paul has instructed him to do, which is also the right thing, he loses the value of his slave, he loses the respect of other slave owners, and he could easily lose a lot of money and business as he loses face in an honor based society.  He runs the risk of being financially ruined if he does the right thing.  But Paul calls upon both of them to do the right thing, because as followers of Jesus Christ, our call is to do what’s right even if what’s right ruins us financially, causes us to suffer, lose our friends and relationships with our family members, and even if we might lose our lives.

We laugh about people who don’t plan and leave half-finished towers, but as we consider our relationship with Jesus, we must be careful not to do the same thing.  We must never say that we are the followers of Jesus if we are not prepared to be all-in, sold out, and 100 percent committed.

What is the cost of Jesus?

Are you prepared to do whatever it takes?

Are you prepared to pay the price?

No matter what?

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Confession and Pardon for Scout Worship

Confession

Merciful God, Even though we are Scouts, we have not always acted honorably. We have failed in our Duty to God, and we have not helped as we should. We have not always obeyed the Scout Law. We have broken our Oath to one another and to you. Forgive us we pray. Free us for joyful obedience through Jesus Christ our Lord. Amen.

Pardon

Hear the goodnews: Jesus never said that we had to be perfect Scouts, or even Scouts at all, in order to be forgiven. Jesus died for us while we were stil sinful and broken, and it is by his stregth and power through which we can be healed. In the name of Jesus Christ, you are forgiven. Let us repeat that and say it to one another: In the name of Jesus Christ, you are forgiven. Glory to God, Amen.  
  Note: I wrote, and used, this for the Protestant worship service at the World Scout Jamboree on Sunday, July 28th,2019. Some portions borrow from, or are adapted for this purpose, from the Great Thanksgiving in the United Methodist Book of Worship.      
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Love is an Action

Love is an Action

July 14, 2019*

By Pastor John Partridge

Luke 10:25-37                        Colossians 1:1-14

 

How many of you can say that there is, or that has been, at least one person in your life that has loved you?

I’m hoping that everyone here can say yes.  Almost all of us have at least a close circle of family and friends whom we could say, with some certainty, probably love us. 

But… how do you know?

When we think about the people who have loved us, and when we think about the people that we love in return, how do we really know that they love us, and how do they really know that we love them?

It certainly isn’t the words that come out of our mouths.  Almost all of us can give examples of people in our lives who told us that they loved us, or that they were our friends, and who later demonstrated that their words were less than truthful.  But rewind just a few words and I think we have our first clue.  Those people “demonstrated” their love, or their lack of love, for us.  Their love for us wasn’t revealed in what they said about us, or to us, but it was demonstrated in the things that they did.

One of the books that I use in premarital counseling and often recommend to others, is Gary Chapman’s “The Five Love Languages.” In it, Chapman describes the five ways that human beings express and feel love.  Most people, Chapman says, only “hear” or feel one or two of these love languages, so it’s important to know which love language your significant other, or your children, can hear, feel, and experience so that they can receive the love that you want to show them.  In any case, the five love languages that appear in that book are Words of Affirmation, Quality Time, Receiving Gifts, Acts of Service, and Physical Touch.  But let me read that list again and see if you notice something, Words of Affirmation, Quality Time, Receiving Gifts, Acts of Service, and Physical Touch. 

Of the five, only one, Words of Affirmation, are spoken words at all, and even then, Words of Affirmation are not careless words that someone would throw about easily.  Words of Affirmation are thoughtful, well-chosen words that require some understanding and knowledge of the person to whom they are offered.  “You did a great job on that project.”  “I have been consistently impressed with your enthusiasm.”  “I appreciate how you go out of your way to make new people feel welcome.”  “We are all so very proud of the work that you do and the difference that you make in our community.”  And those are just a few examples of just one of the five Love Languages.

When we think about love in that way, it becomes increasingly obvious that love isn’t something that we say at all.  Instead, love is something that we… do.

One of the best biblical examples of this is found in Luke 10:25-37, and Jesus’ parable of the Good Samaritan.

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii [two days wages[1]] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

The entire Law can be boiled down into two simple statements, “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind” and, ‘Love your neighbor as yourself.”  But while the legal expert that came to Jesus was fine with the first one, he was having trouble understanding the second.  Just who is my neighbor, and how do I love them?  And, although the legal expert might not have liked the answer that he got, Jesus’ parable answers both questions.

Even better, Jesus’ parable leads the legal expert to answer his own question.  After hearing the story, Jesus asks him to choose, from all of the characters in the story, between the two men who were traditionally supposed to be the good guys, the priest and the Levite, and the one man who represented the enemy of the Jews, which one was a neighbor to the man who was beaten, robbed, and left for dead?  Obviously, the hero of the story is the man that the entire audience really wanted to hate but the legal expert is left with no other choice.  Who was the man’s neighbor?  The one who had mercy.

And Jesus leaves the man, and us, with a singular instruction: “Go and do likewise.”

Jesus’ instruction on how to love our neighbor isn’t an instruction of something to say, preach, write, film, or to advertise, but simply one that we are to… do.

We can’t just say that we love our neighbors, or the poor, or the outcasts, or the hungry, or addicts, or anyone else, we must show them that we love them.  We are commanded to love our neighbors, but in order to truly love them, we must “Go and do likewise.”

As the Apostle Paul wrote to the church in Colossae, he compliments them because of the things that he has heard about them.  From the news that travelers have shared with him, Paul knows that the gospel of Jesus Christ isn’t just something that the Colossians are talking about, it’s something that they are doing. (Colossians 1:1-14)

1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To God’s holy people in Colossae, the faithful brothers and sisters in Christ:

Grace and peace to you from God our Father.

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, and who also told us of your love in the Spirit.

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,  10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

Paul says “…we have heard of your faith in Jesus Christ and the love that you have for all God’s people…”  And then goes on to say that “the gospel is bearing fruit and growing throughout the whole world – just as it has been doing among you…”  The Colossian church is bearing fruit and growing because they are showing the love of Jesus Christ to the people around them and the love that they have is so obvious to the people around them that when Epaphras travels from Colossae to see Paul, he shares news of the things that the church has been doing.  If the gospel was only something that the church talked about, Epaphras wouldn’t have taken the time to walk hundreds of miles and share that news with Paul.  And because the church is bearing fruit and growing, we know that the neighbors and the community that surround the church must also see the work that the church is doing.  Epaphras told Paul that the people in the church at Colossae are a people who have demonstrated, through their actions, the love of God to the world. 

Love is all about actions.

Words and talk are invisible, but actions can be seen by the world.

The Priest was supposed to be a man of God, but he crossed over to the other side.

The Levite was supposed to be an expert with great knowledge of the scriptures, but he didn’t help either.

The Samaritan was supposed to be a hated enemy of the Jews, but he stopped, bandaged the wounds of a beaten, broken and bloody stranger, took him to a place of rest, and paid for his care.

It was obvious to everyone which of these three men loved his neighbor because after all the talking and preaching was over, only one showed up and acted like it.

Paul was proud of the people of the Colossian church because they were living out the gospel of Jesus Christ by acting in love toward the people around them and the people could see it.  And because the people in the community of Colossae saw, and felt, the love of the church, the church began to bear fruit and grow.

We don’t feel loved until the people who love us show us how much they love us.

We can’t just say that we love our neighbors, or the poor, or the outcasts, or the hungry, or addicts, or the homeless, or migrants, or anyone else, we must show them that we love them. 

The people who live in Alliance, Ohio and in the other communities around our church, in our workplaces, our schools, in our neighborhoods, in mission stations all over the country, around the world, and wherever we are, won’t feel loved until we show them how much we love them.

Jesus demonstrated his love for us.  Over and over again, he showed us how much he loved us.

And Jesus’ words to that legal expert still resonate with us today:

“Go and do likewise.”

 

 


Footnotes:
[1] The median income in the United States in 2018 was $61,891.  That’s $29.76 per hour, so two days wage for the average American would be about $476.
 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.