Peace in the Present Promise

Peace in the Present Promise*

December 06, 2020

By Pastor John Partridge

Isaiah 40:1-11                                    2 Peter 3:8-15a                      Mark 1:1-8

How can a pandemic possibly be a good thing?

Certainly, current events will give us much to complain about and mourn over for years to come, but we also get glimpses of the occasional silver lining in our ongoing battle with the coronavirus.  Certainly, among these are an array of new medical technologies that have been brought to bear as our doctors and scientists seek new medications and new life-saving treatments, as well as new technology that has allowed us to develop multiple vaccines in just 18 months when the previous speed record for such an accomplishment was five year long rush program with the Ebola virus that was only recently approved.  But another important silver lining may be the attention that our forced lockdown and resulting isolation and seclusion has brought to those among us who suffer from depression, suicidal thoughts, and a variety of other mental illnesses.  While isolation is difficult for all of us, it is harder for extroverts, and disastrous for many people who suffer even in ordinary circumstances.  And while today’s message isn’t going to solve these difficult mental health issues, perhaps by shining a light, and continuing to raise our awareness of these problems, we can begin to make a difference in the lives of the suffering. 

But for the rest of us, as we struggle with our isolation and lack of human contact, many of us, the midst of a pandemic, and the resulting upheaval of everything familiar, which is, of course, piled on top of our normal level of change and upheaval, are wrestling with how can we possibly find… peace.  Our minds are constantly pulled in a hundred directions at once, we worry about our employment, we worry about our families, we worry about our health, about our church and other institutions and business that we care about, and in the midst of our whirling, dizzying, wrestling match with fear, worry, depression and despair, we hear the prophet Isaiah calling to us as we prepare for the arrival of the Messiah.  In Isaiah 40:1-11 we hear these words, spoken to Israel as their nation, their religion, and everything they knew, faced destruction at the hands of the Assyrian empire.

“Comfort, comfort my people, says your God.  Speak tenderly to Jerusalem

and proclaim to her that her hard service has been completed,
that she has received from the Lord’s hand double for all her sins.

A voice of one calling: “In the wilderness prepare the way for the Lord;
make straight in the desert a highway for our God.
Every valley shall be raised up, every mountain and hill made low;
the rough ground shall become level, the rugged places a plain.
And the glory of the Lord will be revealed, and all people will see it together.
For the mouth of the Lord has spoken.”A voice says, “Cry out.”
    And I said, “What shall I cry?”

“All people are like grass, and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall, because the breath of the Lord blows on them.
    Surely the people are grass.
The grass withers and the flowers fall, but the word of our God endures forever.”

You who bring good news to Zion, go up on a high mountain.
You who bring good news to Jerusalem, lift up your voice with a shout,
lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”
10 See, the Sovereign Lord comes with power,
    and he rules with a mighty arm.
See, his reward is with him, and his recompense accompanies him.
11 He tends his flock like a shepherd: He gathers the lambs in his arms
and carries them close to his heart; he gently leads those that have young.

Even as the disaster they are expecting approaches, God promises to bring comfort after Israel’s hard service was completed and her sin paid for on the day God would send the messiah to rescue them.  God declares that people are like grass because we fade, fail, and fall away.  Our failure comes because our faithfulness fails and not because God has failed.  We know that God never fails, and that God endures forever.  And that is why in this dark hour, Israel could find hope in God’s promise to send a messiah that would make the world right again.  Like us, Israel looked forward to the day that God would return their world to normal.  Best of all, was knowing that God wasn’t doing to do fix things with floods, fires, earthquakes, or destruction, but like a shepherd gathering his flock and carrying his lambs close to his heart.

And, because we get to read their story, we know that after their time of suffering in Babylon, the people of Israel, at least the few that had remained faithful, returned home to rebuild their nation just as God had promised.  And much later, in Mark 1:1-8, we hear the story of the coming of God’s promised messiah. As Mark writes:

1:1 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:

“I will send my messenger ahead of you, who will prepare your way”—
“a voice of one calling in the wilderness, Prepare the way for the Lord,
    make straight paths for him.’”

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you withwater, but he will baptize you withthe Holy Spirit.”

Echoing Isaiah’s message, John the Baptist preaches a message of baptism, repentance, and a return to faithfulness.  And this time, the people are ready, and Israel answers John’s call.  Mark says that the entire city of Jerusalem, and the whole Judean countryside went out to hear John, confess their sins, and be baptized by a man who spoke like, and dressed like, the ancient prophets.  Of course, we understand that Mark is exaggerating.  We know that the entire city of Jerusalem and the entire countryside of Judea did not go out to hear John preach and to be baptized, but the numbers must have been so large, that it seemed as if everyone was going.  And we can certainly understand that so many people went to hear John that almost everyone must have known someone who had done so.  But even though the people came, and even though John looked, dressed, and acted like a prophet, John’s message is that the people must be prepared for imminent arrival of messiah that God had promised.

God’s redeemer had arrived, and in the middle of an enemy occupation, and their struggles with Rome, the people were reminded of God’s words that they had heard from the prophet Isaiah, “Comfort, comfort my people, says your God.  Speak tenderly to Jerusalem and proclaim to her that her hard service has been completed.”

But then what?  Two thousand years have passed between them and us, between then and now.  What can those two-thousand-year-old words have to tell us during a modern pandemic?  But that isn’t a new question.  The church has been asking that question from the beginning and Peter wrote to his church friends and explained it this way (2 Peter 3:8-15a):

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

Peter wants the church to remember that God hasn’t forgotten us.  What seems like a frightfully long time to us, is not a long time to God.  Rather than hurrying, God is being patient and giving people time for a second chance.  We are reminded that Christ’s return, and his judgement, are still unpredictable and may come at any time, like a thief in the night.  As such, we must be prepared for his arrival by living godly lives, to watch, and look forward to his coming.  On that day, everything physical will be destroyed but we are more than physical.  What is physical will be destroyed, but what is spiritual will remain.  It is for this reason that we must do everything that we can to be as blameless and perfect as we possibly can.  On that day we will see a new heaven and a new earth, where everything will be right once again.  Finally, the world will return to normal, and we will live in peace with one another the way that God intended.  And it is for this reason that we look forward with hope.

God’s promise, given through the prophet Isaiah, to the people of Israel came eight hundred years before the arrival of Jesus in Bethlehem.  And, since then, we have waited another two thousand years.  But God’s promises remain.  The people of Israel held on to God’s promises as they endured the loss of their homeland, the loss of their freedom, and the loss of God’s temple and their freedom to worship.  But God kept his promise and many people returned to Israel and rebuilt it.  As we endure a pandemic and wrestle with our feelings of separation, fear, depression, worry, and despair, we too hold on to the promises of God.  As we celebrate Advent, we are especially reminded of God’s promise of redemption and rescue and we look forward to celebrating his arrival both at Christmas and upon his return someday in the future.  God’s promises are not just something that we read about in the distant past, but an ever present, immovable rock upon which we build our lives, safe from the storms that swirl around us.  God’ promises are not a thing of the past, but an anchor for our present lives in which we find hope…

…and peace.


You can find the video of this worship service here: https://youtu.be/NHijitBg6cY

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

How to be Everyplace at Once

November 22, 2020*

By Pastor John Partridge

Ezekiel 34:11-16, 20-24    Ephesians 1:15-23      Matthew 25:31-46

Have you ever been so busy that you really needed to be in two places at the same time?

We all try not to do that, but on more than one occasion I have accidentally double-booked myself and needed to be in two places at the same time.  At other times, District Superintendents, or various committee chairs have changed meeting dates that conflicted with other activities to which I had already committed, and as many of you have experienced, when our children were in school, we often needed to be at soccer, cross-country, cheer-leading, football, band, school, church, or scouting events in different places at the same time. 

But we all know that we can’t be in two places at once.

Or can we?

Obviously, God, being omni-present, is everywhere at the same time, but since we are individuals that are bound by the limits of space and time, we can only be in one place at any particular moment in time.  But that’s not the end of the story, although it is a good place to begin.  Let’s continue by reading Ezekiel 34:11-16, 20-24, where God has just condemned the leaders and shepherds of Israel for misleading and bringing harm to his people, and now, instead, promises to lead and care for his people himself.

11 “‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign Lord. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

20 “‘Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. 21 Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away, 22 I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. 23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. 24 I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.

Throughout this passage, God speaks in the first person. “I myself will search,” I will bring them, I will pasture them, I will tend them, “I will bind up the injured and strengthen the weak.”  But God also promises that he will, personally, bring punishment and destruction to the bullies who used their strength and power to abuse the people and to drive them away from God.  Instead, God promises that he, through his servant David, will place one shepherd to watch over his people.

And this prophecy and promise of God is reiterated and echoed in Matthew 25:31-46, as Jesus says, …

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

There are three things that struck me as I read this, and all are worth remembering as we consider the idea of being everywhere at once.  First, Jesus reminds us that everyone, Christian, Jew, Muslim, agnostic, atheist and everything in between will one day stand in front of Jesus and be judged.  In that moment, the good will be separated from the bad or, as Jesus said, the sheep will be separated from the goats.  Sheep and goats are similar, but are not the same, and that is also true of human beings.  We might look the same on the outside, but what is inside of us makes us different from one another.  And that difference of heart creates the next two distinctions. 

The second thing worth remembering is that the good, or the righteous people, had no idea that they had done good.  For them, doing good, was so automatic that they did it without thinking and weren’t even aware that they were doing it for, or to, Jesus.  Doing good, helping others, and being Jesus to the world, was so ingrained, so natural to them, that it was simply who they were.  And the third thing is nearly the same thing.  The people who Jesus condemns didn’t really do anything overtly, or obviously evil.  Instead, they simply looked past the evil and suffering of the world, they looked, they saw, and they ignored.  And when Jesus condemns them, they had no idea who they had ignored, or the pain and suffering that they had ignored.  Like the righteous, the behavior of the unrighteous was so ingrained, so natural, and so normal to them, that it was simply who they were.

But what does that have to do with us, or with being everywhere at once?

We are connected to the person, and to the mission, of Jesus, and to his omnipresence, because we are his followers. And, in Paul’s letter to the church in Ephesus (Ephesians 1:15-23), he explains it this way…

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit[f] of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

Paul says that he has not stopped giving thanks for the people of the church and goes on to pray that God would bless them with the wisdom to know Jesus better, enlightenment to know the hope that Jesus brings, to know the riches of God’s inheritance, and to understand the great power that God gives to those who believe.  Paul then reminds the people of the church of the God’s great power and the power that God has granted to Jesus Christ and to his church which is the body of Christ.

Paul emphasizes God’s great power, and the power that God gave to Jesus, and then surprises us by explaining that the great power of Jesus Christ has been given to the church which, he says, “is the fullness” of God.  I want to be clear that what Paul is saying, is that we are Jesus to the world because we are the body of Christ.

And so, as the body of Christ, collectively, we, as the church, find ourselves, at any moment in time, spread all over the world.  Although we are certainly not omnipresent in the way that God is, we are, almost, everywhere at once when we are acting as the body of Christ.  But to do that, there is something that we need to do first.  We must tune our hearts so that, as much as possible, we have the same heart as Jesus Christ.

There are two steps for us to take.  First, we are to shape and tune our hearts to be like the heart of Jesus Christ.  Our hearts are to be so in tune with Jesus that we become Jesus to the world around us.  And second, we must be the church.  We must be the body of Christ and do the work of Jesus.

But it really is easier than that.

The people in Jesus’ parable who did good, did so without even realizing that they were doing good.  Being Christlike was automatic.  Doing the work of Jesus was a completely unconscious action once their hearts became like the heart of Christ.  So, our first step is to do everything we can to be like Jesus, to love like Jesus, to care like Jesus, and to have the heart of Jesus for the world, and for the people around us.  Once we accomplish that, the rest is automatic.  Once we accomplish that, we only have to go out into the world…

…and be ourselves.


You can find the video of this worship service here: https://youtu.be/DFz1jUZnWTw

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Death of “Normal”

“I can’t wait for things to get back to normal.”

You’ve all heard it.  Sometimes it seems as if we hear someone say it every day.    But you know what?  The old “normal” is dead and it isn’t coming back.  I’ll explain what I mean in a minute, but while the death of normal makes me a little sad, it also gives me hope.

For most of us, getting back to “normal” means that everything returns to the way that it was before COVID-19 turned our lives upside-own and sideways.  But so much has changed and, if we’re honest, we have changed, that there’s no way for us to go back to the way that they were before.  And, if we’re brutally realistic, some things are still going to get worse before they get better.  So, how is any of that hopeful?

First, let me explain why we can’t go back as if this year was a children’s playground “do over.”  Some things have changed that simply can’t be erased.  People we love have died and we can’t get them back.  Businesses have closed that won’t reopen, and more are likely to do so before this is over.  Movie theaters and other businesses are starting to close as the pandemic drags on and while some of them may have enough money to try again when things get better, most of them are gone forever as are the jobs that they created.  But, after six months, our behavior is changing too and, by the time COVID-19 burns itself out or we develop a vaccine, our habits and patterns of life will have changed as well.  People who never used the drive thru at the bank or the pharmacy will be used to it, and many of us will like it enough to keep using it.  Many of us have discovered the convenience of Zoom meetings and, while we might not meet that way all the time, some of our meetings will remain on Zoom and other electronic platforms.  People who didn’t cook at home a lot are learning how, and some of them are getting pretty good at it and are discovering that it’s a lot cheaper (and healthier) than eating out.  Families are spending more time together and more time outdoors.  And every one of those changes, from small ones to big ones, changes how we do business and how we live our lives.

Churches are discovering the same thing.  Churches have had to completely change the way that we fund our operations.  Obviously, there isn’t a weekly offering plate if there is no weekly in-person worship service.  So, with essentially no notice, churches had to find ways of either collecting a weekly offering by mail or doing so electronically.  Christ Church has been blessed to have a congregation that navigated that pivot well, thanks to your adaptability and thanks to finance and computer literate members who had the building blocks in place long before we needed to rely on them.  But some churches haven’t navigated that transition nearly as well, and many of those churches may not survive.  All of us have seen those changes in our Cub Scout pack, our weekly Community Dinner, our collections for the hungry and the homeless, our online worship, and a hundred other ways.

But, at the same time, not all those changes are bad.  Some of us are discovering how easy that donating electronically can be, and we might just like it.  Our move to online worship may have lost a few of our regular attenders but, at the same time, we’ve added a few new “faces” in worship.  Each week there are several people who are “liking,” commenting, and sharing our services online that we haven’t yet met in person.  People are “visiting” our church, and our worship services, that likely would not have physically walked in the door before we were forced to change.  And some of the people we’ve known for years have discovered that our online worship, newsletters, and “Newsy Notes” have allowed them to stay connected even when they are working weekends, sick, travelling, or retire out of state.  The COVID-19 pandemic has forced us to shift our perspective.  As much as we love our church building, it’s possible that we are less likely to think of “church” as a building when we are prevented from spending so much time in it.  It might just be easier for us to think about “being Jesus” to the people around us when we don’t physically see the Outreach Committee at church every Sunday and expect them (or the pastor) to be Jesus for us. 

And if those changes help us to meet new people, share the gospel with new friends, reach out to our neighbors, get to know their names and their problems, to love them, and be Jesus to them, that’s certainly not a bad thing and it’s not something that I want to give up when this is over.

It’s time for us to accept that the old “normal” isn’t ever coming back.  But while this pandemic is still a long way from being over, now is a great time for us to think about what our “new normal” will look like when it finally is.  Church in the “new normal” is almost certainly going to remain online in addition to “in-person.”  Some of our meetings are likely to remain on Zoom simply because it’s convenient as well as easier for some of our member who don’t like to drive after dark during the winter months.  Some of us will continue to use the option of giving online. 

But how will we, as the people of God, be changed?  Will we be more loving?  Will we be more compassionate?  Will we be more aware of our neighbors, coworkers, and other people around us?  Will we be transformed by this natural disaster, and by God, into people who are more like Jesus, who love like Jesus, than we were before?  Will our church become known, even more than we were, as a church who cares about our neighborhood and about our community?  Will we, more than ever, act as if we are the ambassadors of Jesus Christ and the Kingdom of God?

I hope so.  I see it happening in bits and pieces and it’s growing.  We are, every day, taking baby steps in a new direction.  And, if that new direction carries us closer to Jesus, I don’t ever want to go back to the old “normal.”

I urge you to keep praying for Christ Church, for our church family, for the new names and new faces that we are reaching in new ways, for our neighborhood, our community, our nation, and for the world. 

The old “normal” isn’t coming back. 

Feel free to grieve its loss.

But there is hope.

We will, eventually, pass through this trial and arrive on the shores of a new “normal.”

Let us pray that when we arrive, each one of us, and our church, is more like Jesus than ever before.

Blessings,

Pastor John


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Escape from “Try-Fail-Repeat”

Escape From “Try-Fail-Repeat”

July 05, 2020*

By Pastor John Partridge

 “Fall down seven times, stand up eight.” – Japanese proverb

 

Genesis 24:34-38, 42-49, 58-67   

Romans 7:15-25a                  

Matthew 11:16-19, 25-30

 

If you do a search online for quotes about falling down, or about failure, you will be bombarded with results and it isn’t difficult to understand why.  Failure is as common to the human condition as breathing.  We learn to stand, and to walk, by falling down and pushing ourselves back up again.

And often repeated, and likely ancient, Japanese proverb says, “Fall down seven times, stand up eight.”

Winston Churchill once said, “Success is not final; failure is not fatal: it is the courage to continue that counts.”

But sometimes simply trying again isn’t enough.  As much as we might want to win an Olympic gold medal, most of us will never win one.  For couples struggling with infertility, simply trying again may never be enough.  And those of us in the church, who have spent years, even decades, trying to follow the teaching and the example of Jesus Christ have sometimes despaired over our repeated inability to get it right.

So, what should we do?

Are we doomed to continually repeat our mistakes?

Will we ever be good enough?

Is there any hope for us?

Of course, there is.  But first, let’s begin by remembering the story of how Abraham sent one of his servants on a quest to find a wife for his son Isaac.  Knowing that the Canaanite people, among whom he lived, worshipped different gods than he did, and had different values than he did, Abraham sent his servant back to Ur, among the Chaldean people, to Abraham’s own extended family to search for a wife for his son.  And when the servant arrived there, he described his mission this way in Genesis 24:34-38, 42-49, 58-67.

34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’

 42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’

45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’

46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So, I drank, and she watered the camels also.

47 “I asked her, ‘Whose daughter are you?’

“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’

 And when her family had heard the story 58 …they called Rebekah and asked her, “Will you go with this man?”

“I will go,” she said.

Why is that important?  Simply because the odds against success of Abraham’s servant were astronomical.  Without GPS, or maps, or telephones, or mail, or photographs, or even a good sketch, the difficulty of even finding Abraham’s family was overwhelming and the chance that a woman there would be suitable, and available, and that both she, and her family, would be agreeable for her to leave them forever and marry a man she had never met, in a country none of them had ever been to, was almost completely impossible.

Failure was almost inevitable.

But Abraham trusted God.

And Abraham’s faith was so obvious, and evident in his daily life, that his servant understood the power of Abraham’s God and the power of an earnest prayer to that same God.  And so, Abraham’s servant prayed… with an almost impossible set of conditions… and God answered.

And, at the end of the day, the family asked Rebekah if she trusted that the servant really was who he said that he was.  Did she trust that her grandfather’s brother really did have a son that was her age?  Did she trust that Isaac was a man to whom she could tolerate being married?  All those things are built into the question when her family asks her, “Will you go with this man?”

And Rebekah trusts God, and says, “I will go.”

The odds of failure were astronomical.

But God.

When the God that created the universe by speaking it into existence is a part of the equation, the odds don’t matter.

And then, with the coming of Jesus, the world begins to understand better how God chooses to use his power and how much God cares for the people of his creation.  In Matthew 11:16-19, 25-30, Jesus says:

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you, and you did not dance;
we sang a dirge, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Jesus says that the people of his generation acted like the children who played in the marketplaces.  The children weren’t happy because the adults wouldn’t play their games or sing their songs, and the adults weren’t happy because John the Baptist and Jesus wouldn’t play by the rules of their games either.  Much like we often see in our culture today, their critics wanted things both ways and spoke ill of them no matter what they did.  John didn’t drink or socialize, and they said he was a demon.  Jesus drank and socialized, and they said he was a drunkard and a friend of the wrong kind of people.   But Jesus ignores the criticism and invites the world to find comfort and rest by following him. 

Are you tired of trying to live up to everyone’s expectations?  Are you tired of all the arguing?  Are you tired of the Coronavirus?  Are you tired of politics?  Are you tired of the burdens and expectations that government and culture pile on you?  Are just tired of being tired?

There is a different way.

Jesus says, “Come to me” and “I will give you rest.”  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

But how does that work when I seem to keep repeating the same mistakes?

How does that work when I can’t ever seem to be good enough?

Friends, you are not alone.  This is not a new a new question.  In Romans 7:15-25a, the Apostle Paul admitted to wrestling with the same frustrations, inadequacies, and failures and he explains it this way:

15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.  For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

Paul says that as hard as he intends to do good, and as hard as he tries to do good, he cannot manage to do the good things that he wants to do.  And, at the same time, as hard as her intends not to do evil, and has hard as he tries not to sin, he cannot manage to stop sinning.  Paul’s understanding is that human beings are not inherently good, that good does not live, at least exclusively, within us because we are consumed by our sinful nature.  As much as we want to do good, as hard as we try to do good, our lives become an inescapable, rotating carousel of Try-Fail-Repeat.  Paul says that the rules and laws that we know in our mind are at war with the sin that is at work within us.

But as disastrous as this might sound, this is exactly where the story turns around.

There is rescue.

There is an escape.

Our rescue from the repeating carousel of Try-Fail-Repeat is found in Jesus Christ who rescues us from ourselves and the sinful nature that lives within us.

It is Jesus who can rescue us from trying to live up to everyone’s expectations.

It is Jesus who can rescue us from all the arguing.

It is Jesus who can rescue us from the fear of the Coronavirus.

It is Jesus who can rescue us from the drone of politics.

And it is Jesus who can rescue us from the burdens and expectations that government and culture piles on you.

Are just tired of being tired?

Abraham trusted God and sent his servant on an impossible mission.

Abraham’s servant trusted that God could lead him to the woman that God had chosen.

Rebekah trusted that God had brought Abraham’s servant to her and said, “I will go.”

Jesus asks us to do the same.

Jesus says, “Come to me” and “I will give you rest.” 

For my yoke is easy and my burden is light.”

It’s time to get off the carousel of Try-Fail-Repeat.

Come to Jesus.  Trust him.  And discover how good it feels to finally…

               …rest.

 

 

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/wcWZHMTCHIU

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Why Are We Here?

Why Are We Here?

(Trinity Sunday)

June 07, 2020*

By Pastor John Partridge

 

Genesis 1:1 – 2:4a       Matthew 28:16-20       2 Corinthians 13:11-13

  

What is the point of going to church?

Why do we belong?

What is our purpose as Christians and as followers of Jesus Christ?

If we’re honest with ourselves, we would admit that we’ve probably asked ourselves, and others, these kinds of questions.  And at their core, all of these can be summed up by the question, “Why are we here?”  Why are we attending church?  Why are we following Jesus?  I mean, what’s the point of it all?

And thankfully, the answer is straightforward and not that difficult to find.

Let’s begin our discussion at the very beginning of the discussion, in the first chapter of Genesis, at the very beginning of God’s story (Genesis 1:1 – 2:4a).

1:1 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

And God said, “Let there be a vault between the waters to separate water from water.” So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault “sky.” And there was evening, and there was morning—the second day.

And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.

14 And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.

20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day.

24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

 2:1 Thus the heavens and the earth were completed in all their vast array.

By the seventh day God had finished the work he had been doing; so, on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

 This is the account of the heavens and the earth when they were created,

First, we note that “In the beginning… God.”  And then we see, “The Spirit of God was hovering over the waters.”  And then, if we skip ahead to verse 26, we see, “Let us make mankind in our image, in our likeness…”  All of these, even from the beginning, indicate that while God is one, God is God and Spirit.  While there is only one God, God is also something more than singular.  But we also see that the intent of our creation was for us to share the image of God.  That doesn’t mean that we were created to be godlike, or to be little gods, or to become like God.  But it does mean that we were intended to share the character of God, to be like him in his generosity, compassion, faithfulness, kindness, and love.  Humanity was created and called to “rule over the fish in the sea and the birds in the sky, over the livestock and all the wind animals and over all the creatures that move along the ground” with the same nurture, love, care and benevolence that God has for us.  We weren’t called to subdue the earth by domination and destruction, but through gentle care and careful nurture.

And that understanding of our creation still applies as we read about the coming of the Messiah, as we watch and learn from the example of his ministry, as we witness his arrest, crucifixion and resurrection, and as we read about his last moments with his disciples in Matthew 28:16-20 where Jesus offers his last words of instruction as a reminder of their, and our, mission on earth in his absence.

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.”

Particularly with today being Trinity Sunday, we are reminded, much as we were as we read from Genesis, that our God is one but, at the same time, is something more than singular.  We do not worship Father, Son, and Holy Spirit as three gods, we worship one God, but acknowledge that, in ways that we cannot fully grasp or understand, God exists in the three persons of the Trinity.  And within the trinity, Jesus declares that all authority in heaven and earth has been given to him as he watches over, rules, and sits in judgement of humanity, our planet, and the entire universe.  Our mission, as his followers, and his expectation of us, is that we are to go out into our communities, out into our states, our nations, and into the entire world in order to make disciples, baptize them, and pass on the wisdom, teaching, and commands that Jesus gave to us.

But why?

Why is this our mission?

What is the goal of such a mission?  What is our purpose?  What’s the point?  Why do we need to be the church to get the job done?  Why do we need to work together?  And, despite Paul’s habit of writing incredibly long sentences and intricate explanations, in 2 Corinthians 13:11-13 he offers a remarkably short, succinct summary of why we do what we do when he says…

11 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

12 Greet one another with a holy kiss. 13 All God’s people here send their greetings.

So, what’s the point?

Restoration is the point.  God’s purpose and goal for his mission on earth, and therefore ours, is to restore the relationship between God and his people.  To restore the relationship between God and us, the people who know him so that we can have the deep, meaningful, loving, and intimate kind of relationship that he intends for us to have, and to restore the relationship between God and those children who have wandered off and  become estranged from him.

So important is this goal, that all three persons of the trinity have a role in working toward it and that mission has been given to us as well.  And in these two bullet points we find the answers to all those questions we asked at the beginning of this message:

What is the point of going to church?

Why do we belong?

What is our purpose as Christians and as followers of Jesus Christ?

“Why are we here?” 

All of it.

Number one, we are here so that we can restore our relationship with God to the deep, meaningful, loving, and intimate kind of relationship that he intends for us to have.

And number two, we are here so that we can learn how we can restore the relationship between God and those children who have wandered off and become estranged from him.

Along the way, by gathering in community, we can encourage one another, support one another, and work together to that all of God’s children can live in peace.

And if the chaotic events of the last week tell us anything, it is this:

We have a lot of work to do.

 

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/blhbTcrm2sw

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Religious Heart Condition

A Religious Heart Condition

May 24, 2020*

By Pastor John Partridge

 

John 14:15-21

Acts 17:22-31 

1 Peter 3:13-22

 

Do you have a heart condition?

Certainly, some of you said yes, but the truth is that we all have some sort of heart condition.  Some of our hearts are strong, others are less so.  Some of our hearts are giving and generous, and others less so.  Some hearts are warm, and others are cold, and so on.  The average person has a resting pulse rate between 66 and 72 beats per minute.  Athletes in endurance sports can commonly have pulse rates between 30 and 40 beats per minute.  Olympic swimmer Michael Phelps’ was said to be 38 beats per minute at his peak, and

Miguel Indurain, an Olympic cycling gold medalist in 1996, and a five-time winner of the Tour de France is said to have registered a resting pulse rate of only 28 beat per minute.  Those athletes were likely in the peak of health and we would probably never describe them as having a heart condition, and yet, if you are I were to go to the doctor with a pulse rate anywhere close to 30, we would probably be in an ambulance before we could blink.  The condition of an athlete’s heart is medically and numerically different than the average person and their doctors understand the difference.

But throughout scripture, we discover that God has a keen interest in the condition of your heart.  In story after story, the message that we hear is much like the messages that we hear from our doctors, and that is, having the wrong kind of heart condition can be both dangerous and fatal.  And in John 14:15-21, Jesus points our that just as we wouldn’t expect someone with a pacemaker to compete in the Olympic games, neither should we expect someone with a spiritual heart condition to be the same as those who do not.  Jesus said,

15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

Jesus says that the world cannot accept God because they can’t see God.  We can’t expect the world to obey God and act the way that we do, because they don’t have the same heart that we do.  But because we do know God, because we do have a heart for God, then we are expected to obey the commands of God.  And, by loving God, and by obeying God’s commands, we receive the gift of life.  When we obey God, we know that God loves us back and reveals himself to us.

But although it seems like it’s a popular thing to do in our modern culture, simply loving and obeying “some” god, or “some” spirit, and just being generally “spiritual” isn’t enough.  In Acts 17:22-31, Paul explains it this way:

 22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So, you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

Our modern culture would not be that unfamiliar to the people that Paul knew in Athens.  Many people were very spiritual, they each chose a god, and a style of worship that they liked, and Paul even found that they had built a place of worship for an “unknown god” just in case they missed one.  But in a message that might just resonate with us while we worry about our safety during this pandemic and shelter in place, Paul’s message is that none of these gods, and indeed none of these places of worship, were necessary.  The God who created the universe doesn’t live in temples or churches, or in anything built by human hands, and doesn’t need anything from us.  But although God doesn’t need anything, he desires that the people of his creation would look for him, find him, hear his voice, repent, and return to a relationship with him.  God doesn’t need us, but what he wants, is a relationship with us, and for us to have a heart for with him.  What God wants, is for us to have the right kind of heart condition.

But what difference does it make?

What difference does it make if we have a heart for God, and the kind of a heart condition that God wants?

The difference has everything to do with fear, freedom, rest, and being comfortable in your own skin and is described by Peter in 1 Peter 3:13-22, where he says:

13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19 After being made alive, he went and made proclamation to the imprisoned spirits— 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22 who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.

First, Paul notes that people usually notice when you are trying to do good and, most often, no one wants to stop you from doing good.  But, even if you suffer for doing what is right, you can find comfort in knowing that you are blessed.  If you get arrested for feeding the homeless or get beat up because you stopped a bully from beating up the new kid, God still knows that you were doing the right thing.  But Paul also knows that when these things happen, people are going to want to know why you did it and, when they ask, we should be prepared to tell them why we have hope, and why that hope makes us want to do what is right, even when doing right causes us suffering.  And, if you noticed, Paul says that the reason that we do it is that our hearts revere Christ as Lord.  We have a heart condition, but it’s the right kind of heart condition.

If we have hope, if we revere Jesus as Lord, if we do what is right, if we are prepared with an answer, and if we answer with gentleness and respect, then we will have a clear conscience and the people that slander us will ultimately bring shame upon themselves.  The example that we follow is the example of Jesus Christ.  Jesus suffered for doing what was right.  He suffered to make a path for us and bring us to God.  It is because of Jesus death and resurrection that baptism has become the symbol of our rescue and rebirth into a new life and into a new kind of heart condition.  Baptism, Paul says, was never about washing the dirt from our physical bodies, but about our heart condition.  Once we have our hearts in the right place, once we begin to have the heart of Jesus, then our conscience toward God becomes clear.  We live at peace and are at rest because we have a clear conscience toward God.  We become fearless, and experience true freedom, because our conscience is clear.  We become comfortable in our own skin, and with who we are, because we have the right kind of heart condition. 

Our goal isn’t to have a resting pulse rate of 40 beats per minute, but like those elite athletes, our goal is to have a different kind of a heart.

Our goal is to have a clear conscience toward God.

Our goal… is to have a heart… like Jesus.

 

 

Have a great week everybody.

 

 


You can find the video of this worship service here: https://youtu.be/At65fTeqFOM


Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


 

 

 

 

 

*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Urgency of the Truth

The Urgency of the Truth

April 26, 2020*

By Pastor John Partridge

 

Luke 24:13-35                        Acts 2:14a, 36-41                   1 Peter 1:17-23

 

 

Have you ever watched any disaster movies?

 

In just about every one of them, there is either a scientist that knows the truth and is trying to sound the alarm to a world that isn’t listening, or there is someone who has discovered the truth about what is going on and there is a rush to get that information to important decision makers or to the news media.  The message in both cases is clear, lives can be saved if only the truth were known.  That was the message in San Andreas with Dwayne “The Rock” Johnson, and in “Dante’s Peak” with Pierce Brosnan and Linda Hamilton, “2012” with John Cusack and Woody Harrelson, “Independence Day” with Will Smith and Jeff Goldblum, and a great many others and all too often that is how things happen in real life as well. 

 

Lives can be saved if only the truth were known.

 

In the world’s current struggle with the Coronavirus pandemic, that’s as true in real life today as it is in the movies and the same has been true throughout history.  The more we know, the better decisions we can make, and sometimes that knowledge saves lives.  And it is that principle that we see in action in the story of the walk to Emmaus in Luke 24:13-35 which says:

 

13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

17 He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19 “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So, he went in to stay with them.

30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened, and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

 

In this story, two followers of Jesus are walking home from Jerusalem to the village of Emmaus seven miles away.  While they were walking, they were joined by a third man who, at the time, they did not realize was Jesus.  As they walked, Jesus explained all the prophecies of the Old Testament about the messiah and how the scriptures had, centuries earlier, told of his death, burial, and resurrection.  But when they arrived in their village, Jesus continued as if he would continue walking down the road and the two men urged him to stay with them overnight instead.  That part is well explained in the story, but it is important for us to consider why they made this offer to someone they had only just met, and why this offer, and their urgency in making it, is important to the story.

 

Remember that in Jesus’ parable of the Good Samaritan, one man, who was walking alone, was attacked by bandits, stripped, beaten, and robbed.  When Jesus told that story, everyone could easily grasp its significance because those sorts of things happened with some regularity.  The trails and paths between towns were often narrow, dark, and passed through hills or mountains where you could easily misstep, and fall to your death, and where bandits could, and did, easily lay in wait for their victims.  Walking those paths, at night, was incredibly dangerous, and doing so alone was doubly dangerous.  Sensible people travelled in groups and only in daylight.  And so, even though these two men had not recognized Jesus, and thought him to be a stranger, they urged him to stay the night with them because, even as a stranger, they cared about his well-being.  It was just too dangerous to walk the road at night.

 

But then, as he breaks bread and give thanks to God, these followers of Jesus realize that it is he who is with them and who has been walking with them for the last few hours.  It is at that moment that they realize the truth and, our story tells us, that they immediately got up and left for Jerusalem… just the two of them… in the dark.

 

But why was it that, only moments earlier, they considered it so dangerous to be out at night that they invited a total stranger to spend the night, but suddenly rush out into the night themselves?

 

And the only reasonable answer is that the information that they had just learned was a matter of life and death.  They suddenly realized the incredible urgency of the truth.  Lives would be saved if only the truth were known.  And so, ignoring the danger, these two followers of Jesus rush out into the night so that they could return to Jerusalem, find the disciples, and tell them what had happened to them.

Like the men who walked the Emmaus road, the disciples also had to decide what to do with this truth and Peter emphasizes the conclusions of the gathered disciples in his summary statement at the end of his speech in Acts 2:14a, 36-41.

 

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

 

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

 

Peter’s summary begins, as it often does, with the word, “therefore.”   After all that they have seen, and all that they have heard, the disciples now boldly step into the public arena, at the risk of their lives, and conclude that God has made Jesus both Lord and Messiah.  With that conclusion, then it is imperative that every brother, sister, Israelite, Gentile, and anyone else be urged to repent and be baptized in the name of Jesus for the forgiveness of their sins and in order to receive the gift of God’s Holy Spirit.  These words were not just an encouragement, but a warning.  Peter begged and pleaded with the people to hear this message because it was a matter of life and death.

 

We have often discussed the dramatic transformation of the Apostle Peter and the other disciples from fearful and afraid to people of great faith who were bold and courageous, and one critical piece of this is that they considered the news about Jesus Christ to literally be a matter of life and death.  There was and incredible urgency to the truth.

 

 Lives could be saved only if the truth were known.

 

And so, the disciples, and the other followers of Jesus, risk their lives to tell as many people as possible about the Good News of Jesus Christ.

 

But what about us?

 

Why is any of this important to us today?

 

And Peter explains that in his letter to the church in 1 Peter 1:17-23 where he says:

 

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.   23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

 

Peter reminds us that the Good News of Jesus Christ is still a matter of life and death.  The life that we had before we chose to follow Jesus was empty and led only to death.  But Jesus rescued us from death invited us into his house and gave us an everlasting life.  Our lives were saved because we heard the truth and that means that our lives were not only saved, they were changed.  Peter says that we are different because of what we know.  We no longer “fit in” the way that we used to.  And so, rather than blending in and acting as if nothing ever happened, we live differently than everyone else.  Rather than living as if we belong here, and as if we will be a part of this nation, and a part of this world, forever, instead we live as foreigners who know that this country, and this world, is not our home.  We do not belong here, and one day we will return to our true home in the only nation that is truly just, good, and loving.

 

But until then, we are just like all those scientists in all those disaster movies.  We know how the story ends.  We know the disaster that awaits people who are unprepared. 
We know that…

 

…Lives can be saved if only the truth were known.

 

And so, until it is our time to return to our eternal home, it is our job, just like the people in the movies, to rescue as many people as possible simply by spreading the Good News and sharing the truth with them.  Like the scientists in the movies, we know that not everyone is going to listen.  Not everyone will believe that there is an earthquake, or a volcano, or an alien invasion. Not everyone will believe that God’s judgement is coming.  But just like in the movies, the people who listen can be saved if the truth can be told. 

 

May we all have the courage to share the Good News, to tell the truth to everyone who will listen, and save as many lives as we can.

 

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/ziTDpzsrMSg


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

And She Told Them

And She Told Them

April 12, 2020*

(Easter Sunday)

By Pastor John Partridge

 

John 20:1-18              Acts 10:39-43

 

 

Well here we are.

 

Happy Easter.

 

Our church is empty… But so is the tomb.

 

Even though we are unable to be together, and even though our entire planet is grappling with fear, isolation, depression, sickness, and death, we rejoice because today reminds us that we are a people who are connected to one another by our celebration of resurrection. 

 

Death itself has been defeated.

 

But, aside from Easter baskets full of candy, a ham in the oven, and maybe, if we can stay six feet apart, a family gathering, what should we take away from today’s celebration?

 

Well, let’s read the story first, and then we can circle back to that.

 

We begin in what we now remember as the first Easter morning, the day after the Sabbath day, where in John 20:1-18, we hear this:

 

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

 

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

 

First, I love the way that John finds a way to write this and include a piece of the rivalry that must have existed between him and Simon Peter.  Sure, Jesus told Peter that “on this rock I will build my church,” but in this passage, John always makes sure to refer to himself as “the one Jesus loved” and not once, but three times, John points out that as they raced to the tomb, John was faster than Peter.  I don’t want to dwell on that, but feel free to read that again and count them.  Three times.

 

The second thing to notice is the shift in tense.  Although the disciples don’t yet understand that Jesus has risen from the dead, the crucifixion and even Jesus’ death has shifted to the past tense.  We hear phrases like, “the cloth that had been wrapped around Jesus’ head.”  Jesus used to be there, but now he wasn’t, the cloth used to be wrapped around his head, but now it wasn’t.  Although they didn’t yet understand exactly what had happened, clearly something had changed.  And so, Peter and John go to the tomb to check things out, they see that the tomb is empty, and they go back to the house where everyone is staying.  Maybe that house is where the Upper Room was, where they shared that last meal together with Jesus, and maybe it was someplace else, but they go, they see, they go home.

 

But Mary stays.

 

Mary stays by the empty tomb and cries.  She is emotionally lost.  First, she watched as Jesus, her anchor, mentor, rescuer, and friend is arrested, tortured, hung on a cross, died, and was buried.  And now, there isn’t even a place for her to mourn him.  The stone has been rolled away and the body is gone.  She is emotionally adrift.

 

And then two angels show up and ask her one of the most ridiculous questions ever to be asked in a cemetery.  “Woman, why are you crying?”  Seriously, if anyone, ever, sees someone crying in a cemetery, it’s painfully obvious why they are crying.  But not to the angels.  And, if we think about it at all, it’s certainly because they knew the truth.  They aren’t confused as to why someone would be crying.  They’re confused as to why anyone would be crying for a person who was no longer dead.  But when she turns around, she doesn’t see the two angels who were just there, instead she turns and sees Jesus.  But again, blinded by her grief, she doesn’t realize that it is Jesus.

 

Until he says her name.

 

There was only, ever, one person who ever said her name like that.  Maybe her grief allowed her to confuse the sound of his voice when he said the other things, but as soon as he said her name, she knew.

 

But what happens next is deeply meaningful for each one of us and for our understanding of our calling as Christians and as followers of Jesus Christ.  Jesus says two things, “Don’t hold on to me,” and “Go and tell.”  Jesus tells Mary that she has to let him go, because he still has work that needs to be done.  She has to let go of the old mission, her old role as his follower, so that both she, and Jesus, can move forward to something new.  The first thing on Mary’s new list is to “Go and Tell.”  And, John says, Mary goes, “and she told them.”

 

In that moment, Mary is transformed.  Mary’s role, and her mission, is transformed.  Instead of being simply a follower of Jesus, instead of being in charge of cooking, or taking care of the disciples, or whatever else she may have done, Mary now becomes the world’s first Christian missionary, and the first human being, ever, to share the good news of his resurrection.

 

Jesus’ instructions to Mary were to go and tell… and she told them.

 

Mary is the first, but certainly not the last.

 

Jesus’ instructions to Mary overflow into the disciples, and into every person who chooses to follow Jesus.  In Peter’s famous speech in Acts 10:39-43, he says,

 

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

 

“We are witnesses.” 

 

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.”

 

I want you to hear that again.

 

We are witnesses.”

 

On this odd Easter morning when we find our churches empty, we remember what Mary did as she left an empty tomb.

 

“…and she told them.”

 

We must do the same.

 

 

Have a great week everybody.

 

And…

 

Happy Easter!

 

 

 


You can find the video of this worship service here: https://youtu.be/v8w2ohL_my4


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Servant Leaders, Servant Followers

Servant Leaders, Servant Followers

April 09, 2020*

(Maundy Thursday)

By Pastor John Partridge

 

John 13:1-17, 31b-35

 

 

Why is the Last Supper important?

 

Clearly, whenever we read the story of the Last Supper on Holy Thursday, or Maundy Thursday, we remember that this is the moment when Jesus institutes the command to share our eucharistic meal, or the Lord’s Table, or the communion meal together at a gathered body of believers to celebrate our new covenant through Jesus Christ.  And, in this setting, our communion feast is connected to Moses and the people of Israel, the first covenant, and the celebration of the Passover. 

 

But there’s more than that.

 

The story of the Upper Room is about communion, but it’s also about us, and about our calling, our role as believers and as followers of Jesus Christ.  Why?  Well, let’s read the story in John 13:1-17, 31b-35 and see for ourselves.

 

13:1 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You do not realize now what I am doing, but later you will understand.”

“No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not everyone was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

 

Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

As Jesus addresses the disciples, he knows that he is speaking to the people who will become the leaders of the church, but he is also speaking to us.  Many people want to advance their careers, and to climb the corporate ladder, and to accumulate more power and authority in whatever job they do.  But Jesus says that for us, for the people who follow him and use his name to describe ourselves, we are called to have an entirely different frame of reference.  We are called to remember that God’s own Son, the savior and rescuer of all humanity, found it important, even critical, to take upon himself the role and responsibility of the lowest servant.  Foot washing just wasn’t done by important people.  It wasn’t even done by important slaves if it could be avoided.  It was done by the lowest ranking.  It was the lowest servant, or the least important, or at least the humblest, family member.  But Jesus reframes it and explains that anyone that wants to be important, must be willing to serve the humblest, most demeaning, needs of everyone else. 

 

Leaders must be willing to care for their followers.  And, at least for us, the concept of “servant leaders” or “servant leadership” comes from this story. 

 

But this isn’t just about leaders.

 

Jesus speaks to all of us when he says, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.  I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.”

 

Jesus says that this demonstration was an example that was intended for all of us.  Every follower of Jesus is called to be a servant of others because Jesus was a servant of others.

 

And so, as we move ever closer to Easter, as we continue our social distancing, as we wrestle with what it means to be a virtual church, and to have virtual worship, we are also called to ask ourselves the question that Jesus has been asking for two millennia…

 

“How are we serving others?”

 

“How am I serving others?”

 

Following Jesus isn’t just an act of faith.  It isn’t just an act of church attendance.  It isn’t just participating in communion.  As the followers of Jesus Christ, we are called to live lives of service to others.

 

To be the servants of others.

 

Because we remember that Jesus said…

 

… “Now that you know these things, you will be blessed if you do them.”

 

 

 

 


You can find the video of this message here: https://youtu.be/TeEQy2-Wnxc


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Enemies No More

Enemies No More

March 15, 2020*

By Pastor John Partridge

 

Exodus 17:1-7                        John 4:5-26                Romans 5:1-11

Last year, as a part of his activities in ROTC, our son Jonah participated in a competition involving a variety of firearms.  In and of itself, such a competition, for a bunch of young people who are preparing for a career as officers in the United States Army sounds pretty ordinary.  But what made it interesting, at least to me, is that it was possible, if you scored well enough, to earn an award that could be worn on your uniform.  What makes that remarkable, is that the competition is not an American competition and the award is not an American award.  Both the competition, and the award, are a part of the German army.  There are very few, if any, other similar awards, given out by other countries, that can be worn on the uniform of the United States Army and it is that rarity that highlights just how close the United States and Germany have become as allies in the last 60 years.  Imagine how odd that would seem to a time traveler that arrived here from the height of World War Two.  Or imagine their confusion at seeing the United States Navy and the Navy of Japan holding joint war games together.  Or imagine trying to explain to a visitor from the height of the Cold War, how we cooperate with Russia and other members of the former Soviet Union in building and operating the International Space Station. 

The world has changed.

Many of those nations with whom we were once at war, are now some of our closest allies.

And that idea is a big part of what we see as we read our scriptures for today.  We begin in Exodus 17:1-7, where we hear these words:

17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So, Moses did this in the sight of the elders of Israel. And he called the place Massah [Massah means testing] and Meribah [Meribah means quarreling] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

 

For four hundred years, the people of Israel lived as slaves in Egypt and prayed that God would rescue them.  Finally, God sends Moses, they gain their freedom, and they set out across the desert.  They got what they wanted.  They have their freedom.  They have escaped the grasp of the Egyptians.  And still, they complain.  They got what they wanted, but it still wasn’t good enough.  God rescued them, but they didn’t trust God.  They grumbled against Moses and talked about going back because they weren’t sure what God intended.  The people had followed God and Moses, but only half-heartedly.  They couldn’t bring themselves to trust God when things got difficult.  And their doubt caused them to test God by asking, “Is the Lord among us or not?”  And God tells Moses to go out in front of all the people and he provided a very visible and obvious sign so that everyone will know that God is still here, God is with you, and God still cares about you.

 

More than a thousand years later, Jesus arrives with an entirely different way of demonstrating that God is with us.  And with his coming, we receive the comfort of knowing that God cares about us and our entire understanding of what it means to be an enemy is changed.  (John 4:5-42)

 

So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

 

At first, this doesn’t sound nearly as revolutionary as it really was.  Jesus, a Jew, is passing through Samaria because Samaria was in the middle of Israel and the fastest way from the north of Israel to the South of Israel was to go through Samaria.  But it was still a big deal.  For years, the Jews and Samaritans were at war with one another.  They hated one another, and the only reason that they weren’t fighting was because the Romans made certain that they didn’t.  Jewish Rabbis taught that the Samaritans were unclean.  Good Jews generally tried not to have any interaction with Samaritans at all.  Some carried food with them as they journeyed through Samaria so that they didn’t have to talk to Samaritans or buy food from them.  So bitter was their hatred for one another was that devout priests and rabbis would add several days to their journey, and go several times farther, so that they could travel around Samaria rather than through it.  On top of that, good Jewish men often tried to limit their contact with women, and if you take all these things together you begin to see why the Samaritan woman was so surprised when Jesus takes the time to speak with her and have a conversation.  You can almost hear the surprise in her voice.  “You are a Jew, and I am a Samaritan woman.  How can you ask me for a drink?”

 

And before their conversation is over, the woman understands that Jesus is the messiah for which both the Israelites and the Samaritans had been waiting, hoping, and praying for generations.  And then, based on her testimony, the entire village comes out to meet Jesus.  In an instant, generations of hatred were erased, and enemies are joined as friends and coworkers for God’s kingdom.

 

But, as I often ask, what does that have to do with us?

 

And, as is often the case, the Apostle Paul can help us to understand.  In Romans 5:1-11, we hear this:

 

5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

Paul explains that it wasn’t just the Samaritans and the Jews that came together because of Jesus, the same is true for all of us.  We have been justified through faith and we have peace with God through Jesus Christ.  Not only were human beings constantly at war with one another, we were also enemies of God.  But because of the life, death, and resurrection of Jesus, we have all been welcomed back into God’s family.  And, because human beings are still just as stubborn as they were in the time of Moses, God offers us a sign, a demonstration, of his love for us just as he did when he caused water to start flowing out of a rock for Moses.  Of course, in this case, the demonstration of God’s love for us is the sacrifice of his own son.  While we were powerless, Christ died for his enemies… us, so that we could be reconciled, and welcomed back into the family of God.

 

Abraham Lincoln had it right when he asked, “Do I not destroy my enemies when I make them my friends?”   And that is exactly what Jesus did.  Jesus’ life, death, and resurrection ended our separation from God.  We are no longer the enemies of God once we believe in Jesus.  Just as the coming of the messiah brought the Jews and the Samaritans together, it also offers us hope that the warfare between other groups of humans can also be ended.  Because we are joined with Jesus, we no longer separated from one another.  Whether we are white, black, Hispanic, Indian, Asian, North American, South American, European, African, rich, poor, male, female, Jewish, Christian, rural, urban, suburban, college education, uneducated, or any other division that you can think of, once we put our faith in Jesus Christ, we are adopted by God as brothers and sisters and joined together in a common purpose for the Kingdom of God.

 

We are enemies no more. 

 

We are no longer the enemies of God, nor enemies of one another.

 

And that is the reason that Paul says that “we boast in the hope of the glory of God.”

 

Every day we hear messages of hatred.  “I hate Republicans,” or “I hate Democrats,” or corporations, or rich people, or poor people, or sick people, or the Russians, or the Chinese, or evangelicals, or progressives, or Hollywood, or… whatever.  But it doesn’t have to be that way.

 

The Prince of Peace has come to end the fighting and to end the hatred.

 

We have heard the Good News.

 

God is still here.  God is with you.  God still cares about you.

 

We know the truth.

 

We have hope.

 

Neither the Corona virus, nor anything else, can take away our hope, our joy, and our peace.

 

And it’s up to us to share our hope so that everyone else can have hope too.

 

 

 

 

Have a great week everybody.

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.