Fear and Peace

Fear and Peace

April 11, 2021*

By Pastor John Partridge

John 20:19-31                                    Acts 4:32-35                           1 John 1:1 – 2:2

In his description of soldiers at war, in his novel “War and Peace,” Leo Tolstoy describes how disciplined and trained soldiers would be marched into battle, but once they came under fire would be seized by fear, become a disorganized rabble, and chaotically flee for their lives.  But, once having reached the rear, and being no longer afraid, would once again fall under the discipline of their command, reorganize, and march forward into battle.  But, once they came under fire, would again be seized by fear, and the process would repeat itself.  This observation led Tolstoy to conclude that,,,

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.” (Leo Tolstoy, “War and Peace”)

While the resurrection story doesn’t contain the same sort of warfare that Tolstoy was describing, we do see many of the same human reactions to fear at the beginning.  However, the power of Jesus’ resurrection allows us to see a transformative change in the disciples and other followers of Jesus, particularly as it relates to fear.  We rejoin the gospel story on Easter Sunday evening as described in John 20:19-31.

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

When we join the disciples, they are hiding behind locked doors because they are afraid that the church leaders who had rigged an illegal trial to convict Jesus would be looking for them next.  But in the middle of their fear, Jesus arrives and his first words to them are, “Peace be with you.”  Jesus knows that the disciples were missing something, and immediately shares two things with them.  First, Jesus gives them purpose by declaring that the mission that God had given to him was now being passed on to them, and second, Jesus gives them the gift of the Holy Spirit that will empower them and give them the strength that they will need to do that work.

But not everyone was there.  Thomas was not among them when Jesus appeared and, as clearly as they tried to explain it to him, and regardless of the trust that they had built among one another over the last three years of their ministry together with Jesus, he remained skeptical.  And his skepticism remained until he met Jesus for himself and put his fingers in the nail holes and his hand where the spear had pierced him.  But Jesus knew that not everyone would be able to see him and touch him to cure them of their skepticism.  And of those people, to whom the disciples would be sent, Jesus declares a blessing for their ability to overcome doubt and skepticism and find faith.

John declares that his reason for writing this gospel was so that those people, people like us, could hear the story from the eyewitnesses who, saw it, felt it, and lived it, and believe that Jesus is the Messiah, the Son of God, and by believing might find life that was unafraid, bold, and courageous.  That transformed life, that started in fear of the church leaders, ended with disciples and followers of Jesus who were unafraid to preach the gospel and share the stories about the things that they had seen, heard, and lived.  And Luke describes how that transformation changed them, as individuals, and as a group, in Acts 4:32-35 saying…

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.

One transformation that was caused by the three years of living beside Jesus, and of the resurrection, was that the disciples and followers of Jesus became a family that not only shared their life experiences together, but a family that shared their finances together.  They shifted from claiming that they individually owned their possessions, to recognizing that God owned everything and entrusted their possessions to them.  I don’t think that’s the same as declaring that all their possessions were owned collectively, because the owners of those lands and houses still oversaw and administered the wealth and the possessions that they had, but they now shared that wealth in a new, and deeply generous, way so that everyone in their community of faith was cared for and had the things that they needed.

In 1 John 1:1 – 2:2, a letter that was written to circulate among established churches and gathering places of believers, the apostle John wrote:

1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make ourjoy complete.

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from allsin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.

2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

John reminds the churches that from the beginning, the disciples, apostles, and followers of Jesus took up the mission of sharing what they knew.  They shared their experiences, what they had seen, what they had heard, and what they had lived, with the people, and the world around them.  They shared the story of Jesus Christ, they shared the story of the resurrection, and they shared the stories and lessons that Jesus had taught them.  John particularly notes that they do these things, not only as an act of obedience, but that by sharing their stories, and by sharing the story of Jesus, they receive joy.  It makes them happy to share with others the things that they had been given.

And just to be sure that no one was confused about what he was talking about, John drills down to the specifics, that the message we share is the message that we heard from Jesus, that God is light and cannot have any part with darkness.  That means that if we want to be a part of what God is doing, and be a part of God’s kingdom, and a part of God’s church, then we must do our best to walk in the light and live the way that Jesus taught us to live.

At the same time, John is clear that he was not perfect, that we are not perfect, and that the church itself is not perfect, that we sin, and that we fail to live up to the truths that we have learned.  But if we confess our sins, Jesus will forgive us and purify us.  It is John’s hope that the followers of Jesus will not sin, but if, and when, we do, we can find comfort in knowing that Jesus is our advocate.  He paid the price for our sins and stands beside the throne of God to speak for us in our times of need and to speak words of forgiveness when we fall short.

Just as the disciples were transformed by the events of the resurrection, when we put our faith in Jesus, our lives are similarly transformed.  Where we were afraid and tossed about by the events of the world around us, we become unafraid, bold, and courageous.  Our faith leads us to repentance, our repentance brings us forgiveness, and that forgiveness takes us to a place of hope, healing, recovery, joy, and peace.

Tolstoy may have been talking about something completely different, but the gospel story, and the story of Jesus’ resurrection assure us that there was truth in his words.

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.”

And, through our faith in Jesus Christ, we no longer fear death, or life, or principalities, or powers, or peer pressure, or anything else because we know that our trust and faith can only lead to joy… and peace.


You can find the video of this worship service here: https://youtu.be/M8cRsBa8GVI

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Death of “Normal”

“I can’t wait for things to get back to normal.”

You’ve all heard it.  Sometimes it seems as if we hear someone say it every day.    But you know what?  The old “normal” is dead and it isn’t coming back.  I’ll explain what I mean in a minute, but while the death of normal makes me a little sad, it also gives me hope.

For most of us, getting back to “normal” means that everything returns to the way that it was before COVID-19 turned our lives upside-own and sideways.  But so much has changed and, if we’re honest, we have changed, that there’s no way for us to go back to the way that they were before.  And, if we’re brutally realistic, some things are still going to get worse before they get better.  So, how is any of that hopeful?

First, let me explain why we can’t go back as if this year was a children’s playground “do over.”  Some things have changed that simply can’t be erased.  People we love have died and we can’t get them back.  Businesses have closed that won’t reopen, and more are likely to do so before this is over.  Movie theaters and other businesses are starting to close as the pandemic drags on and while some of them may have enough money to try again when things get better, most of them are gone forever as are the jobs that they created.  But, after six months, our behavior is changing too and, by the time COVID-19 burns itself out or we develop a vaccine, our habits and patterns of life will have changed as well.  People who never used the drive thru at the bank or the pharmacy will be used to it, and many of us will like it enough to keep using it.  Many of us have discovered the convenience of Zoom meetings and, while we might not meet that way all the time, some of our meetings will remain on Zoom and other electronic platforms.  People who didn’t cook at home a lot are learning how, and some of them are getting pretty good at it and are discovering that it’s a lot cheaper (and healthier) than eating out.  Families are spending more time together and more time outdoors.  And every one of those changes, from small ones to big ones, changes how we do business and how we live our lives.

Churches are discovering the same thing.  Churches have had to completely change the way that we fund our operations.  Obviously, there isn’t a weekly offering plate if there is no weekly in-person worship service.  So, with essentially no notice, churches had to find ways of either collecting a weekly offering by mail or doing so electronically.  Christ Church has been blessed to have a congregation that navigated that pivot well, thanks to your adaptability and thanks to finance and computer literate members who had the building blocks in place long before we needed to rely on them.  But some churches haven’t navigated that transition nearly as well, and many of those churches may not survive.  All of us have seen those changes in our Cub Scout pack, our weekly Community Dinner, our collections for the hungry and the homeless, our online worship, and a hundred other ways.

But, at the same time, not all those changes are bad.  Some of us are discovering how easy that donating electronically can be, and we might just like it.  Our move to online worship may have lost a few of our regular attenders but, at the same time, we’ve added a few new “faces” in worship.  Each week there are several people who are “liking,” commenting, and sharing our services online that we haven’t yet met in person.  People are “visiting” our church, and our worship services, that likely would not have physically walked in the door before we were forced to change.  And some of the people we’ve known for years have discovered that our online worship, newsletters, and “Newsy Notes” have allowed them to stay connected even when they are working weekends, sick, travelling, or retire out of state.  The COVID-19 pandemic has forced us to shift our perspective.  As much as we love our church building, it’s possible that we are less likely to think of “church” as a building when we are prevented from spending so much time in it.  It might just be easier for us to think about “being Jesus” to the people around us when we don’t physically see the Outreach Committee at church every Sunday and expect them (or the pastor) to be Jesus for us. 

And if those changes help us to meet new people, share the gospel with new friends, reach out to our neighbors, get to know their names and their problems, to love them, and be Jesus to them, that’s certainly not a bad thing and it’s not something that I want to give up when this is over.

It’s time for us to accept that the old “normal” isn’t ever coming back.  But while this pandemic is still a long way from being over, now is a great time for us to think about what our “new normal” will look like when it finally is.  Church in the “new normal” is almost certainly going to remain online in addition to “in-person.”  Some of our meetings are likely to remain on Zoom simply because it’s convenient as well as easier for some of our member who don’t like to drive after dark during the winter months.  Some of us will continue to use the option of giving online. 

But how will we, as the people of God, be changed?  Will we be more loving?  Will we be more compassionate?  Will we be more aware of our neighbors, coworkers, and other people around us?  Will we be transformed by this natural disaster, and by God, into people who are more like Jesus, who love like Jesus, than we were before?  Will our church become known, even more than we were, as a church who cares about our neighborhood and about our community?  Will we, more than ever, act as if we are the ambassadors of Jesus Christ and the Kingdom of God?

I hope so.  I see it happening in bits and pieces and it’s growing.  We are, every day, taking baby steps in a new direction.  And, if that new direction carries us closer to Jesus, I don’t ever want to go back to the old “normal.”

I urge you to keep praying for Christ Church, for our church family, for the new names and new faces that we are reaching in new ways, for our neighborhood, our community, our nation, and for the world. 

The old “normal” isn’t coming back. 

Feel free to grieve its loss.

But there is hope.

We will, eventually, pass through this trial and arrive on the shores of a new “normal.”

Let us pray that when we arrive, each one of us, and our church, is more like Jesus than ever before.

Blessings,

Pastor John


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A Difference Making Difference

A Difference Making Difference

May 31, 2020*

By Pastor John Partridge

 

John 20:19-22        Acts 2:1-21      1 Corinthians 12:4-13

 Whether we hear it from retiring Baby Boomers or job-changing Gen-Xers, Millennials, or GenY or GenZ workers looking for better, or more fulfilling work, one of the phrases that we often hear is “I want to make a difference.”  I have known Baby Boomers to walked away from six figure jobs to go back to their roots and do basic research, or to take jobs at non-profits so that they could focus on doing what they loved, or on making the world a better place rather than just trying to make as much money as they could.  Many of us either won’t have that opportunity, or we can’t afford to make those kinds of decisions, but many of us do find the time to volunteer in our free time in food pantries, to ring bells for the Salvation Army, or train lifeguards for the Red Cross, teach CPR, or volunteer for other charities so that we can help others and give back to our communities.

There is something in us that wants to be a part of something outside of ourselves, to give of ourselves for something other than our own pleasure or profit, and to make life better for someone else.  But sometimes we just aren’t sure how to do that or, we are trapped by the inertia of our lives, or by indecision, and we just get carried along with the flow of life and we get stuck. 

But we are meant to spend our lives stuck in a rut.

Remember that after Jesus’ resurrection, he came to his disciples and told them about a gift.  You might remember that we read the story of John 20:19-22 a few weeks ago:

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit.

Remember that in both Greek and Hebrew, the words for breath, wind, and spirit are the same word.  And so, Jesus breathed on them and told them about the holy breath, the holy wind, and the holy Spirit.  And then in Acts 1: 4-5, just before Jesus left the earth and ascended into heaven, he told them not to leave town until his gift would finally arrive.

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days, you will be baptized with the Holy Spirit.”

And so, the disciples, and the followers of Jesus, stayed in Jerusalem, praying, and worshipping, and sharing stories about what they had done, and what they had learned from Jesus.  And they kept doing that… until the Day of Pentecost.  And we read that story in Acts 2:1-21.

2:1 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’

Although we read this passage every year, we must resist the temptation to think that this is ordinary.  The gift of the Spirit of God was nothing short of transformational in every way.  Everyone changed.  Everyone was empowered.  Everyone was used by God, and everyone used their gifts for the Kingdom of God.  We can see that when they received the gift of the Spirit they immediately went out into the streets and began to share the Good News of Jesus Christ with people who had come to Jerusalem, from across the known world, to celebrate the Jewish holiday.  But Peter’s transformation was the most exceptional of all.  Peter, the disciple who denied he knew Jesus three times, the follower who went home to Galilee after the crucifixion, the one who, with the other disciples, would only meet after the resurrection in a house with the windows closed and the doors locked.  Peter was a man who feared being arrested and crucified for following Jesus and he allowed his fear to drive him to deny Jesus, to run away, and to hide behind locked doors. 

But all that changed at Pentecost.

In recent weeks we have seen that after Jesus’ resurrection Peter had begun to change and was becoming increasingly bold and fearless.  And, with the gift of the Spirit at Pentecost, that transformation is complete.  With the other followers who were gathered in that room, Peter goes out into the streets of Jerusalem, addresses the entire crowd who had gathered around them, and he proclaims that this is the fulfillment of scripture, that the last days foretold by the prophets had arrived and that the Spirit of God had come and was now living in, and among, the people of God.

But impressive as that is, what difference does it make to us?

It certainly might be interesting and exciting to read about the transformation of Peter, the disciples, and the other followers of Jesus in Jerusalem some two thousand years ago, but what does that have to do with us here in the twenty-first century?

And the answer, again, is everything.

In in letter to church in Corinth, more than two decades after Pentecost, Paul explains it this way:(1 Corinthians 12:4-13)

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

 12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

Remember that Paul is writing to a church in Greece, almost two thousand miles from Jerusalem, and more than twenty years after Pentecost.  But he still speaks about the gift of the Spirit of God being distributed to the followers of Jesus Christ and, he says, “it is the same Spirit” that distributes them.  The story of the disciples at Pentecost cannot be disconnected from our story, nor can we discount the story of Pentecost because it was far away and long ago.  As the followers of Jesus Christ, the Spirit that came to rest upon the disciples at Pentecost, is the same Spirit that comes to us today. 

In the church of the twenty-first century, the Spirit of God still brings gifts to the followers of Jesus and, while those gifts might not be the gifts of speaking in tongues (though they might), we are assured that the gifts of God, to each one of us, are given to us for the common good.  We are given gifts that are to be used for the common good of the church, for the common good of our communities, and for the common good of the Kingdom of God.  Those gifts might be any of the examples that Paul gave, such as wisdom, knowledge, faith, healing, miraculous powers, prophecy, discernment, as well as gifts of service and work.  Those broad categories allow for us to receive gifts that Paul could have never understood.  We might receive gifts of facility with computers or social media, gifts of healing through the use of modern medicine, gifts of auto repair, or any other kind of work or service to others.  But regardless of what gifts they might be, we can be certain that the Spirit of God is still in the business of giving these gifts to all the followers of Jesus Christ.

On the Day of Pentecost, these gifts were transformational.  Once they received the gifts of the Spirit, the followers of Jesus were transformed and changed.  The Spirit made a difference in their lives, and that difference allowed them to make a difference in the world around them.  Two thousand years later, we haven’t simply inherited the gifts that the disciples received, the Spirit of God has carefully selected gifts for each person, and gives those gifts to the followers of Jesus for the common good of the church, for the common good of our communities, and for the common good of the Kingdom of God. 

So, what difference does it make?

The Spirit of God is the difference that makes a difference.

The Spirit makes a difference in each one of us, so that we can make a difference in the world around us.

So many people are saying, “I want to make a difference.”  Some quit their jobs, or change jobs, or work on their time off, but many are confused or frustrated because they don’t know how.  The answer is simple.  God has given you gifts.  Take the time to discover the gifts that you have been given.  And then ask God to show you how you can use them for the common good.

You can make a difference.

God intends for you to make a difference.

God’s Spirit has already equipped you to make a difference.

Don’t let anyone tell you that you can’t.

 

Let’s get busy.

 

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/8_PAutzONiM

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Birth of Hope

The Birth of Hope

April 19, 2020*

By Pastor John Partridge

 

John 20:19-38                        Acts 2:14a, 22-32                   1 Peter 1:3-9

 

 

Some of us have known, or might still have, family members who lived through the Great Depression, followed by World War Two.  Eighty years later, we can still see how that experience changed their lives, and their lifestyle forever.  People who watched banks collapse never completely trusted banks again.   People who lived through hard and uncertain times learned to save for a rainy day because they knew, from experience, that sometimes life rains on our parade.   People who found their way through a life filled with ration cards and nationwide shortages of practically everything, learned how to keep a garden, can and preserve their own food, and keep reasonable amounts of many staples, canned goods, and other things in stock, “just in case.”  The experiences that they had living through the Great Depression and World War Two changed them forever and shaped their lives because of the hard lessons that they taught.  And those of us who were their children, grandchildren, or even friends, only had to listen and pay attention to see the deep and enduring impact those experiences had on them.

 

It isn’t surprising then, that the events of Jesus’ crucifixion, death, burial, and resurrection would also have a similarly transformational and enduring impact on the lives of the people who lived through them.  And scripture tells us that is exactly what happened.  We begin in John 20:19-31, where we rejoin the disciples, after the resurrection of Jesus, but still so frightened of the religious leaders and government authorities that they only meet with the windows closed and the doors locked.

 

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

 

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

 

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

 

 

At the beginning, the disciples are afraid.  So afraid, that when they even dare to meet, they will only meet in a house with the windows closed and the doors locked so that no one will see or hear them and know that they are there. 

 

But Jesus.

 

At this point, they already know that Jesus has risen from the dead, but they are still afraid.  And Jesus shows up again, this time there are no missing disciples.  Peter and John are there, and so is Thomas.  And this passage concludes by saying that Jesus performed many other signs so that they, would believe that Jesus was indeed the Messiah and that by believing we could have life in his name.

 

Why is this important? 

 

Because it is after this, and after the events of Pentecost, that the events witnessed by the disciples and the other followers of Jesus, begin to completely transform their behavior.  Nowhere is that change clearer than when we see Peter speaking in Acts 2:14a, 22-32, where this happens:

 

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd:

 

22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him:

“‘I saw the Lord always before me.
    Because he is at my right hand,
    I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
    my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
    you will not let your holy one see decay.
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’

29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it.

 

Peter was the one who was so afraid of the Pharisees and the leaders of the Temple that, three times, he denied that he even knew Jesus.  Peter was the one who was so disheartened and emotionally wounded from his denial, and from witnessing Jesus’s crucifixion, that he went home to Galilee and back to his fishing boat.  Peter, even when he was personally summoned back to Jerusalem at the request of the resurrected Jesus is, with the other disciples, still so afraid of being arrested that they will only meet with the windows closed and the doors locked.

 

But that isn’t the person that we see in Acts.  The difference in Peter, and in the other disciples, is nothing short of a total transformation.  It is as if this is a totally different person.  Suddenly, Peter not only stands up and preaches, but he openly confronts the very same people of whom he was so very recently afraid.  Peter not only stands up in public and preaches in front of them, he openly confronts them, and reminds them that they were the ones who killed Jesus, and in his summation says that it is because of what he has seen, and because of what he has heard, and because of the experiences that they have had, that they now understand what must be done.  Like those who lived through the Great Depression and World War Two, the experiences, and the trauma, of the disciples and the first followers of Jesus have transformed their lives.  They are changed forever and will never be the same as they once were.

 

But so, what?

 

What does that mean to us in the twenty-first century, particularly as we endure the changes, and the strangeness, of our collective fight against the Corona virus?

 

For that, let us listen to what Peter thought in 1 Peter 1:3-9 where he says,

 

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.

 

Peter says that in his mercy, through the experience, and through the story of the crucifixion and resurrection of Jesus, God has given us all a new birth into a new life filled with hope.  And not only hope, but a living hope into an inheritance in heaven that can never be taken away from us.  Although, Peter admits, that in this life we may have to suffer grief from all kinds of trials, including disease and pandemics, through it all we can still rejoice greatly.  It is through our trials that our faith is revealed, proven, and refined as if by fire and it is through those same trials that may result in praise, honor, and glory when Jesus Christ is finally revealed at the end of days.  It is because of the experiences, stories, and trials of Peter and the other disciples that we too have seen Jesus, why we too have come to love him and believe in him as they did, and why we are also filled with an inexpressible and glorious joy.

 

And, from that, I want to draw a conclusion specifically for us as we endure the unusual circumstances of this present pandemic.  Certainly, from everything we know about the Great Depression, and World War Two, Vietnam, the Gulf War, Afghanistan, and the story of Easter, we all know that our experiences, especially the experiences of trauma, change us.  Regardless of what we endure, or the illnesses that we suffer, or the friends or family members that are lost, those trials, those experiences, will change us.  These experiences will change us all, whether we go to church, or whether we have faith, or not.  And, if we are paying attention, we will notice that these experiences are already changing us.  Whether this ends in six months, or eighteen months, or in thirty-six months, we will not come away from this the same as we were at the beginning. 

 

We will be changed.

 

But we do have faith.  We have already heard the stories, and we have experienced the difference that faith in Jesus Christ has made in our lives.  We are already a people who are filled with an inexpressible and glorious joy because we have been given new birth into a new life filled with hope.

 

May these trials prove the genuineness of our faith.  May we be so determined, so hopeful, and so anchored by our faith, that the change that God brings to us through this pandemic is not a change wrought by fear, but a change that only amplifies our courage, our hope, and our joy.  Let us pray that we may we emerge from this experience, and from whatever trauma we are called to endure, like Peter and the other disciples.  Let us pray that we emerge as a people who are more courageous, more fearless, more faithful, and more loving than ever before.

 

May we emerge from this pandemic so much like Jesus that the world cannot help but to stand up and take notice.

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/Kb9-bPHeny0


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Incredible Power of Small

It seems impossible, but there is incredible power in small things.

As we go about our business, as we watch the news, and as we experience life, most of us have accepted the reality that those things that are big will be the winners.  Billionaires will win out over millionaires, a 300-pound football linebacker is a good bet in a barfight, the state will win over a township in a legal dispute, and so on.  Face it, when David faces Goliath, Goliath usually wins.

But increasingly, I am being reminded of the enormous power of the small.

We know this almost unconsciously, but we are prone to ignore it in our conscious decision making.  Here’s what I mean:  Elephants and whales are huge, but there aren’t huge piles of dead elephants or whales anywhere.  Why? Because as soon as the large animals die, the small animals get to work.  Lions, sharks and other predators take their turn, then buzzards, fish, and smaller creatures, and then, beetles and tiny fishes, and finally bacteria and other microscopic creatures set to work.  And in this system, the web of life, each time the creatures get smaller, they grow greater in numbers.  And while a handful of lions may feast on the carcass of a dead elephant, the number of bacteria, fungi, and other microscopic creatures number in the millions and tens of millions.  We take them all for granted, but without them our planet would be overrun with dead things.

Change is like that too.

Sometimes change seems impossible.  The task is simply too hard, or too big, or too expensive, and so change is left untried.

But small is powerful.

When great ships set sail from one continent to another, the most important person on the ship is the navigator.  Over and over, history demonstrates that a tiny error in navigation, an error of one degree, or even a fraction of a degree, multiplied by a voyage of a hundred or a thousand miles, and the ship arrives far from its intended destination.  In our era, as scientists consider how to protect our planet from potentially devastating, city-sized asteroids that may come our way in the future, the answer isn’t enormous rockets with powerful nuclear weapons, but early detection.  If we can discover the danger early enough, small rockets, with tiny nudges, can redirect planet killing asteroids by a fraction, even hundredths, or thousandths of a degree and, over the course of millions of miles, the asteroid never even comes close to us.

As we approach the end of one year and the beginning of another, we often think of what we can do to make the next year better than the last.  But change is intimidating.  Our problems seem to be too big, too powerful, too expensive, or too difficult.

But remember the incredible power of the small.

Losing weight can seem impossible, but what about a pound a week?  Even a half a pound per week means a loss of twenty-five pounds by this time next year.  Drastic changes aren’t needed.  A half a pound per week can be done, gradually, by eating just a little bit less and walking a little more each day and even then, you might have to work up to it a little at a time.  Making big changes is hard, but don’t be afraid to make a little change today, and then a little more next month.

Saving for retirement sounds impossible.  But don’t let the size of the goal scare you from starting small.  Maybe you can’t afford to save hundreds of dollars a month.  But can you, occasionally, give up your morning coffee?  Or pack a lunch instead of going out to eat?  Giving up a stop for a ($2.00) coffee, twenty days each month and banking that, produces almost $50,000 over thirty years at 7 percent interest.  Packing your lunch two days each week and saving another $20 pushes that number to almost $150,000.  That still won’t get you to a comfortable retirement, but one small change can motivate you to make another, and then another, and so on.

Growing our church and adding a hundred new members sounds impossible.  But, like we saw in the previous examples, it’s our focus on the big things that often prevents us from seeing the power of the small things.  No, we can’t plan a single event, or offer any kind of training that will allow us to instantly add a hundred people on Sunday morning.  But, could you find the time to invite one person to have coffee with you this month?  Could you join a new club, or commit to making one new friend in the next year?  How hard would it be to do something nice for a neighbor or someone you know?  Could you make some hot soup for a neighbor when they’re sick?  There are thousands of ways that we can invest ourselves in the lives of the people around us.

But those small acts, done consistently, are incredibly powerful.

If each member of our church reaches just one person this year, we will touch the lives of more than a hundred people in deep and meaningful ways.  And if only ten percent of those people choose to join our church, we will add ten new families.

Most likely, none of us will run for a national political office, or write a best-seller, or have millions of followers on social media.  But just the same, we have the power to transform our church… even change the world.

We have at our disposal the incredible power of the small.

Join me.

Make this year, a year of slow and steady progress.

We can change the world.

One cup of coffee at a time.

 

_____________

Blessings,

Pastor John

 

 


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Changing the World with Muddy Boots

It’s a good thing I brought my new boots. Yesterday, my old boots (comfortable friends with lots of miles and one National Jamboree) fell apart (again). Thankfully, I had recently purchased a new pair (with Patti Partridge ‘s help and a gift from my Mama) and broke them in over the last couple of weeks. So yesterday, even though it rained all day (with a few short breaks) and all night last night, my feet stayed dry throughout the chaos of welcoming 38 or so troops from around the world. Our subcamp staff is nothing short of amazing. Of the 24 of us, only five are American, four (I think) are from the UK, one from Australia, one from Canada, and the rest from non-English speaking countries from around the world. We were able to greet almost every troop in their own language. As well, the flexibility and patience exhibited by the troops, even after traveling great distances, and being on buses for sometimes eight to ten hours (or more) has been incredible. Today, all these young people are exploring, meeting one another, playing games together, and shaping a new world. Sure, it’s hot, wet, dirty work but maybe these young people can go home and tell others that the world *can* live together in peace. Yes, we’re all having a great time. But our hope is that we’re changing the world and moving us all toward a better future at the same time. Isn’t that worth a few muddy boots?    
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A Change of Plan

 

A Change of Plan


February 10, 2019*

By Pastor John Partridge

 

Isaiah 6:1-8                            Luke 5:1-11                            1 Corinthians 15:1-11

 

Have you ever had your plans change?

It’s the kind of thing that often happens but sometimes it happens more dramatically than others.  In 2005, when Patti and I were serving the Johnsville and Steam Corners churches in Morrow County south of Mansfield, I was in the car taking our kids somewhere when suddenly, I got a phone call that one of our members was in an ambulance on his way to the emergency room.  I wasn’t yet far from home, so I called Patti, turned around, we switched cars in the driveway, Patti took the kids wherever we were going, and I headed straight to the Morrow County hospital emergency room. 

Cars get flat tires, flights get cancelled, professors miss class, the power goes out, one of your kids gets sick just as you’re leaving the house. Life is never completely within our control. Sometimes our plans change. 

And sometimes those changes are big changes.

Sometime around 2001 or 2002, I was working in an engineering job that I liked.  I thought engineering was going to be my life’s work.  But then I got laid off.  Even though the economy was good, and the job market was decent, I was unemployed for two years.  And in the process, I began to consider the possibility that God might be calling me to do something else.  At the time, pastoral ministry was about the farthest thing from my mind.  I grew up in a Methodist preacher’s house, and I always knew that I didn’t want to do what Dad did. 

But God had other plans.  That whole story is a sermon or two all by itself, but my point for today is simply this:

Plans change.

But if we look, that story is not a new one.  Last week we heard how God called the prophet Jeremiah and this week as we read Isaiah 6:1-8, we hear the story of how God changed Isaiah’s plans as well.

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

You might remember that Jeremiah protested to God that he was too young and didn’t know how to speak, and God wasn’t buying any of his excuses.  In this passage of scripture, we hear Isaiah make a different excuse, saying that he isn’t good enough, or pure enough, that his lips are not clean enough to speak the words of God.  But God’s answer is a lot like his answer to Jeremiah.  One of the angels in the throne room of God grabs a hot coal from the altar, flies over to Isaiah, and touches his lips with it saying that now you have been purified, your guilt is gone, and your sin has been paid for.  There is no longer any reason to prevent you from answering the call of God, your excuses and your obstacles have been removed.

And, despite the reality that Isaiah was totally intimidated by his obvious sinfulness when faced with God’s holiness, he understood that God was calling him to a change in plan and accepted by saying, “Here am I. Send me!”

But dramatic changes of plan don’t end with the Old Testament.  In Luke 5:1-11 we read the story of Jesus meeting, and calling Peter, James, and John to join him as his disciples.

5:1 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.

When Jesus showed up at the lakeshore (at the Sea of Galilee, Gennesaret = Galilee) to preach, he and the fishermen already knew one another.  Jesus had healed Peter’s mother-in-law, they had been together at the wedding where Jesus turned water into wine, and on a few other occasions, but clearly up to this moment, Peter, James, and John had planned to be fans of Jesus but believed that they would keep their jobs as fisherman and follow Jesus from a distance, or on weekends, or something.  Giving up their jobs, and their livelihoods, was not a part of the plan.

But when they met Jesus, there was a change in plan.

And we see the same thing again in 1 Corinthians 15:1-11, as the Apostle Paul tells his story.

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Paul was not originally a follower of Jesus.  Instead, Paul was a Pharisee and a part of a group that was violently opposed to the followers of Jesus.  Paul was a persecutor of Jesus’ followers.  He was the guy that had warrants for the arrest of any Jews who wouldn’t deny Jesus and would drag people back to Jerusalem to face trial for heresy.  Paul intended to keep right on persecuting Christians and never planned to stop.  He certainly never planned to become a Christian, let alone a leader in that movement.

But then, while he was traveling on the road to Damascus, Paul met the risen Jesus.

And suddenly, there was a change of plan.

And you’ve probably noticed by now that from Isaiah, to Peter, James, and John, to Paul, and even to this very moment, there is an obvious pattern.  Whenever a human being has an encounter with God, or with the risen Jesus Christ, there is an almost certain probability that your life will exhibit a change in plans.  Simply because we’re human, we are likely to resist those changes.  We don’t like change.  We’re selfish.  We want what we want.  We want to follow our own path, and our own plans.  But in all the examples that we saw in scripture this morning, we also see that God is able to remove our excuses and clear away all the obstacles that stand in the way of taking us to the place where he wants us to go.  God’s plans are always bigger, and more powerful, and vastly more important, than the ones that we came up with by ourselves.

God may not be calling you to be his prophet, or the pastor of a church, but he is calling you to walk with Jesus.   God isn’t interested in collecting fans who follow his activities from a distance, God is calling you to be his disciple. Christianity has never been a spectator sport.  God wants disciples, not fans.  If you are serious about being a follower of Jesus, then you need to accept the fact that God has called you, not only to church on Sunday, but to be a part of his plan to change the world and to rescue the lost. 

And since this is Scout Sunday and we have a room full of scouts today, I can make this next comparison.  “Scout” is a verb.  Scouting isn’t just who we are, it’s what we do.  We don’t just sit around and read books about scouting, scouting is something that we do.  What we do here at church is very much the same.  “Disciple” is a verb.  Being a disciple isn’t just something that we read about, it’s something that we do.

Being a disciple of Jesus Christ isn’t just about believing, it’s about doing.  And if you think that you can just sit back and watch from the sidelines, be prepared for…

… a dramatic change in plans.

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Transitions

change aheadChange.

As much as we sometimes say otherwise, most of us struggle with change.

And we know that in just a few weeks, we all have to figure out how to deal with some big changes.  My family is already packing boxes and donating other things as we prepare to move into a new house and prepare to attend a new church, find a new mechanic, a new grocery store, a new favorite gas station, and on and on it goes.  Thankfully, at least this time we don’t need to worry quite so much about changing school districts.

Here at Trinity, your changes will be somewhat less, but I know that there are a few of you who really struggle with far smaller changes.  More than one person has confided in me that they are uncertain about having a female pastor.  I understand that Trinity Church has never had a female pastor and that many of you haven’t either.  But I was in your shoes once and as folks have shared their concerns with me, that is the story that I’ve been telling them.  Since I’ve heard about those kinds of concerns more than once, I thought that I should share that story with all of you.

Back in the mid to late 1990’s Patti and I were still attending the church in South Akron where we met and where we were married.  This was the church where my father had been the pastor in the early 1980’s and that’s how I had begun my membership there.  After several more male pastors had succeeded by father, the bishop and the cabinet announced that our next pastor would be female.  There were many concerns expressed throughout the church.  It was nearly a shockwave of concern.  Some of the leading families in the church were known to be very conservative and at least one of the patriarchs of those families was rumored to be openly racist.  People thought at a woman simply would not be welcome as a leader of the church and many feared that her appointment would divide the church and that whole families would quit together.

But they were willing to give the new pastor a chance.

And, as far as I know, not one person left the church.  Because you see, although Pastor Linda was a woman (obviously), she was found to be more conservative in many things, than several of the male pastors that had been at our church.  She didn’t come to our church with an axe to grind or anything and more than that, she did something else.

She loved us.

Linda just loved on the entire congregation and many (okay, all) of the old curmudgeons that we worried wouldn’t like her, fell in love with Linda too.  In the end, Pastor Linda stayed at that church longer than any other pastor in the history of the church.

There were changes that we had to adapt to though.  Some because we had a female pastor, others because every pastor has their own unique personality, and still others because Pastor Linda’s husband, Pastor Mike, was appointed to a church across town.  Where we had grown accustomed to the pastor’s family attending our church, Linda’s didn’t.  Pastor Mike rarely ever came to our church.  I think I saw him two or three times in five or six years other than when we visited them in their home.  When Mike and Linda’s kids were in town, they most often attended Mike’s church, if at all.  It wasn’t what I expected.  It was different.

But different isn’t necessarily bad, it’s just different.

For many of the same reasons, you will find that things here at Trinity will be different.  Tina is going to be good at different things than I am, she might not be good at some of the things that I was, she’s going to like, and dislike, different things, she might run meetings differently, and I’m sure that there are a lot of other ways in which the two of us are different.  Only one of those things is our gender.  And after our experience with Pastor Linda, as well as seminary classmates, and other colleagues, I no longer even consider that to be an issue at all.

Different isn’t bad.  It’s just different.

In the last six years, our family has fallen in love with Trinity Church and many of the people in it.  You can be sure that I will be praying for all of you in the days ahead.

I hope that you will do what our church in Akron did.

Just give Tina a chance to be your pastor.

My bet is that you will fall in love with her too.

Blessings,

Pastor John

 

 

_________

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_______________

 

 

Ghosts and Transformation

“Ghosts and Transformation”

April 22, 2018

By John Partridge*

 

Luke 24:36b-48         Acts 3:12-19               1 John 3:1-7

 

 

Have you seen all the paranormal shows on television?  It isn’t just funny movies like “Ghostbusters” anymore, there’s “Ghost Hunters,” “Paranormal Lockdown,” “Ghost Adventures,” “The Dead Files” and something like sixty others that are either currently on television or older series that are sometimes rebroadcast.  With varying degrees of seriousness, these shows describe, or investigate, the activities of supernatural, non-spiritual, beings.  More simply, ghosts.  These ghost hunters or paranormal investigators do not even consider the possibility that the disturbances they are searching for might well be the same sorts of creatures described in the Bible, but in any case there are some things that haven’t changed.

 

In two thousand years of history, there are some things that everyone seems to know about ghosts.  1) Ghosts can pass through walls and locked doors.  2) Ghosts are not bound by the laws of physics as we understand them.  By that I mean that not only can they pass through walls and locked doors, but that they can fly, swim, walk on water, and other things that living people cannot do.  3) Ghosts are generally quiet but can also occasionally communicate with the living.  4) Ghosts are not solid so you cannot shake hands with one and they have been known to pass right through a living person as well as solid objects.  And 5) because ghosts are not solid, they generally can’t move solid objects and certainly can’t eat or drink.

 

Do why does any of this matter?

 

It matters, because there were several moments when Jesus’ disciples thought that Jesus was a ghost, and each time it scared the snot out of them.  You may remember that when the disciples first saw Jesus walking on the water in the middle of a storm, they were frightened because they thought that he was a ghost.  Jesus had to call out to them, calm the storm, and explain that it was really Jesus.  And as we continue reading the Easter story, our first scripture also finds the disciples, shortly after listening to the story told by the men who had returned from Emmaus.  The disciples are afraid because, once again, they think they’ve seen a ghost.   (Luke 24:36b-48)

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

This clearly one of the best arguments that Jesus simply appeared, rather than knocking and being let in through the front door.  Jesus was supposed to be dead, but there he was and the disciples thought they were seeing a ghost.  Jesus shows them his hands, and his feet and lets them touch him.  But just to be sure, he asks for something to eat, is given a piece of fish, and eats it in front of them.  Since everyone knows that ghosts can’t eat solid food, Jesus is obviously trying to calm their fears and convince them that he is not a ghost before he begins teaching.  And once he begins his teaching, he explains from scripture why the Messiah had to suffer, die, be buried, and rise from the dead after three days.  Jesus then explains that because he has done this, the next step will be theirs.  Jesus declares that the news of repentance and forgiveness of sins must be preached to every nation, and that soon he would be sending them out to tell the world.

 

But not yet.

 

For now, Jesus tells the disciples that he is sending them a gift and that they need to stay in Jerusalem for a little longer until it arrives.  While they wait, Peter and the others travel to the temple daily to pray.  And one day, after the events of Pentecost, on the way to the temple, Peter heals a lame beggar that had spent years of his life begging at the same gate to the city.  After he is healed, he is seen running, and jumping, and praising God in the temple courts and that attracts a crowd.  People recognize the beggar that they have often walked past and they wonder if this could be the same man. (Acts 3:12-19)

 

12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. 1

 

Remember, that just a month or so before, Peter and the other disciples had met Jesus while they were together in a house in which they had closed the windows and locked the doors.  They were living in fear.  They feared being discovered.  They feared being arrested.  They feared death.  They were afraid of ghosts.  They were afraid that Jesus was a ghost.  And Jesus had to keep telling them, “Peace be with you.”  A month or so earlier, Jesus could not communicate with the disciples without repeatedly telling them not to be afraid.  But now, together they walk boldly to the temple, Peter heals a lame beggar sitting at the gate to the city, and then stands up and witnesses and preaches to the gathering crowd about the risen Jesus.

 

In the span of a month to a month and a half, the disciples have been completely transformed.  Where they were quiet and afraid, they are now bold, courageous, loud, and in-your-face.  Where they had been afraid to be associated with Jesus, now they are proclaiming it in the center of the temple mount.  So dramatic is the change in the disciples, that one could easily say that they are hardly the same men.  The difference is both stark and dramatic.

 

This is not the change that you would expect if they had seen a ghost.

 

People who see ghosts tend to be more afraid, not less.

 

But meeting the risen Jesus has had quite the opposite effect.  Seeing Jesus, or rather, meeting Jesus, has transformed the disciples from a gaggle of frightened fisherman and businessmen into fearless and passionate witnesses to the resurrection of Jesus.

 

For the disciples, meeting the risen Jesus was a transformational experience.  Their lives were fundamentally and demonstrably changed.  How they acted, what they did, and even where they did it, was dramatically different after the resurrection than before it.

 

But what does that mean for us?

 

We didn’t have the opportunity to walk with, and learn from, Jesus for three years.  Most of us haven’t been to seminary, or to bible college.  So what does it mean for us to follow Jesus and to be his disciples?

 

In what scholars think is probably a letter to churches in Asia, the Apostle John wrote these words:

(1 John 3:1-7)

3:1See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

At first that may not seem to answer our question, but if we look a little deeper, we can find what we were looking for.  First, John reminds us how much God loved us and how much of his love he “lavishly” poured out on us so that we could be called the children of God.  God loved us so much that he stepped down from his throne in heaven, came down to earth, became a human being, suffered alongside of us, and then was tortured, hung on a cross, and died in our place all so that we could be forgiven by, and reconciled to, God.  When we put our trust in Jesus we know that we will one day be like him and live with him in his father’s house in heaven.

 

But John also says that “All who have this hope, purify themselves, just as he is pure.”  John also says, “No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.”  And finally, John says, “Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.”   Each of these statements tells us something about who we should be and what we should be doing.

 

John knows what it means to have his life transformed by meeting the risen Jesus.

 

And that’s exactly what he’s describing for the rest of us.

 

Everyone who comes to faith in Jesus begins to pursue purity.  They do not immediately become pure, but begin to work at purifying themselves because our desire is to become more like Jesus.  John also says that if we have seen the risen Jesus or if we even know Jesus, then we will do everything we can to stop sinning.  We want to do what is right, because Jesus has done, and is doing, what is right.  What John is describing for us, is nothing less than the total transformation of our lives.  Meeting the risen Jesus has always been, and remains still, nothing short of a transformational experience.  Once we meet Jesus, we want to become like him and we begin to do whatever we can to do so.

 

Two thousand years ago, the disciples at first thought they were seeing a ghost.

 

But ghosts don’t transform lives.

 

Only a living and resurrected Jesus does that.

 

Two thousand years later, the risen Jesus is still transforming lives.

 

Jesus is transforming lives in this church today.

 

Have you met my Jesus?

 

If you haven’t, I’d love to talk to you.

 

Maybe today is the day, that your life begins to change.

 

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Fear, Respect, and Posers

“Fear, Respect, and Posers”

October 08, 2017

By John Partridge*

 

Exodus 20:1-20                      Philippians 3:4b-14                           Matthew 21:33-46

 

 

 This morning I want us to begin by using our imagination for a moment.  Imagine if you met someone who referred to themselves as a professional race car driver, but who never drove a car.  Imagine someone who owned a steel company but the factory that they owned never produced a single ton of steel.  Imagine someone who bragged about owning a vineyard but that vineyard never produced a single grape.  In each of these cases, you would quickly begin to doubt their credentials and would suspect that they were posers, faking their way through life trying to make themselves feel important.

 

At the same time, imagine living in a place where the police department was prohibited from making arrests, had no handcuffs, no jail, and had nothing more than balloon animals and water guns to enforce the law.  Instead of stopping criminals, the police spend their time entertaining children at birthday parties.  Obviously, they wouldn’t be much of a police department and no one would take them seriously.

 

With these ideas in mind, we return to the story of the Exodus and the people of Israel.  Today we hear the words of God as he handed down the Ten Commandments to Moses and to the people. (Exodus 20:1-20)


20:1 And God spoke all these words:

“I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

“You shall have no other gods before me.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

13 “You shall not murder.

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

 

I could present a sermon on each one of those, but for today I wanted to stress the last sentence.  First, Moses tells the people that they should not be afraid, but then immediately says that these commandments were given so that the people would have a “fear of God” that would keep them from sinning.  Doesn’t that sound like two conflicting ideas?  How can we be unafraid, and yet fear God?

 

The simple answer is that although these words translate the same, these two uses of the word fear, and afraid, are used to express two curiously different ideas.  When Moses says “Do not be afraid” that is exactly what he means.  He is telling the people that they needn’t run from God, that they do not need to keep their distance from God, and that simply being in the presence of God is not a life threatening situation in which they must worry, from moment to moment, that God will strike them dead with a thought, a look, or a bolt of lightning.

 

On the other hand, God has given these commandments, and has revealed his presence on earth, so that we might be prevented from continuing in our sin.  As I noted in my earlier example, imagine what would happen if everyone knew that the people charged with law enforcement were prevented from, and totally incapable of, enforcing the law.  In that case, law breakers would have free reign to do whatever they wanted, and even decent people would be sorely tempted to do things they shouldn’t do.  How many people would follow the speed limit if it were announced that the State Highway Patrol and local law enforcement officers would no longer patrol the interstate highways or give out tickets?  In this case, what Moses is saying is that God is real, God is powerful beyond imagination, but that God is a good god who loves you beyond measure.  At the same time, there is a list of things that humans do that offend God and we would be wise to avoid doing them.  When they are functioning correctly and when our relationship with the police department is the way it’s supposed to be, we are not afraid to meet a police officer on the street.  We know that they are there to protect us and to keep us safe.  But we also have a healthy respect for them and for what they do, and their presence reminds us that it is wise for us to obey the law.  This deep, abiding, and healthy respect for the presence of God is what Moses describes as “the fear of God.”  We need not be afraid of him, or fear to be in his presence, but we should be stopped in our tracks by the thought of offending him and breaking his laws.

 

God’s intent is not to destroy us, but to prevent us from violating his law and thus bring harm to ourselves.

 

By the time of Paul, the commandments and the laws of God had been elevated in status by people, like the Pharisees, to become an object of worship.  The laws became so important that they became idols that distracted people away from the will of God instead of pointing toward the will of God.  And, before his encounter with the risen Jesus on the road to Damascus, Paul was one of those people.  But afterward, Paul understood the law in an entirely different way.  In Philippians 3:4b-14 he described his new understanding this way:
If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ.What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

 

Paul had spent his life learning the rules, following the rules, respecting the rules, teaching the rules and then enforcing the rules.  The rules were his life’s mission.  And then, after his meeting with Jesus on the road to Damascus, Paul says that he considers everything that he ever did to be garbage, filth, because he now understood that following the rules can never make us good enough, but that we can only become pure because of the sacrifice of Jesus Christ.  He now understood that we can never, on our own, be good enough, but we must continually work to get better, to become worthy of the gift that we have been given by Jesus.

 

But how do we know when we are doing the right thing?  If following a bunch of rules isn’t good enough, then how do we know when we are following Jesus the way that Jesus desires for us to follow him?  And for that, at least in part, we can turn to Matthew 21:33-46, where Jesus tells his disciples what we now call the parable of the landowner.

 

33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenants saw the son, they said to each other, ‘This is the heir.  Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

42 Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?

43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

 

Once again, this entire parable was told as a criticism of the leadership of Israel and of Israel’s religious leaders.  They were, in opinion of Jesus, leadership posers.  They were standing in front of the people telling them what to do and how to do it, but they weren’t doing any of the right things themselves.  They were the race car drivers who never drove a single race, steel makers who never produced a single pound of steel, and vineyard owners who never produced a single grape.  Jesus said that the measuring stick to measure a race car driver was to watch him, or her race.  We judge steel makers by how they produce steel, and we measure vineyards by how many grapes are grown.  Likewise, Jesus says, the leaders of the church, and the church itself, are measured by the fruit that they produce.  You can talk about rules all you want, you can talk about churchy stuff all you want, but in the end, the important thing is to measure how many lives have been changed because of what you are doing.

 

Although the Ten Commandments are of obvious importance, the question has never been about how well we follow them, but about why we follow them, and about the results that we get from doing so. Our calling is to follow the law, not because that’s the most important thing, but because we want to be obedient in order to express our gratitude for what Jesus has done for us.  We cannot be posers who pretend to do the work of God in order to make ourselves feel better.  We must measure our success by the people who have come to faith in Jesus Christ, the lives that have been changed, and the souls that have been drawn closer to God.

 

This is our vineyard.

 

This is the fruit that we are called to produce.

 

And Jesus warns us that if we fail, he will move us out and bring in someone else who will.

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.