Which Shepherd Are You?

November 20, 2022November 21, 2022 PastorPartridge Sermon Alliance, Broadway, Christ, Christ the King, church, faith, flock, God, good, hell, Jesus, Luke, Methodist, mission, Ohio, Partridge, Paul, shepherd, Street, under-shepherd, United, wolf

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Which Shepherd Are You?

November 20, 2022*

(Christ the King Sunday)

By Pastor John Partridge

Jeremiah 23:1-6 Luke 23:33-43 Colossians 1:11-20

I saw a cartoon the other day about pyramids. The joke was simply that instead of thinking that aliens were needed to explain why cultures around the globe chose to build pyramid shaped structures, maybe it was just because everyone figured out that this shape allowed them to make an enormous building that didn’t fall over. It wasn’t aliens. It was physics.

In any case, while we don’t build as many pyramids as once did, we do use pyramids to describe a lot of things. “Pyramid schemes” are bad because, as investment vehicles, only the people at the top ever make any money. But most businesses, non-profits, not-for-profits, military units, charities, churches, scout troops, and almost everyone else, use some kind of pyramid shaped organizational structure. There is one, or at least a very small number of people at the very top, then more people that report to them, then an even larger number of people that report to them, and so on. Sometimes those pyramids are quite large and sometimes they are flatter. The Catholic Church has the Pope at the top, then cardinals, then archbishops, bishops, and then priests (I think), and our church is a little shorter without a pope, we have bishops, district superintendents, and pastors. But that’s not exactly right, but we’ll come back to it before we’re finished.

Years ago, when I first read The Pilgrim’s Progress, by John Bunyan, I encountered a word that I had never seen used before. While its component parts were all familiar, the assembly was new to me. The word that I met, and have grown to appreciate over the years, is… “under-shepherd.” The idea is familiar to any of us with experience with pyramids and organizational charts. There’s a shepherd, and then there are subordinate shepherds that work for the shepherd who are therefore under-shepherds. The concept is simple enough, but it is a useful, and meaningful, way of thinking about our relationship with Jesus. This is, I think, particularly true as we read God’s words to the prophet Jeremiah in Jeremiah 23:1-6 when he says:

^23:1 “Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. ²Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord. ³“I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. ⁴I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.

⁵“The days are coming,” declares the Lord, “when I will raise up for Davida righteous Branch,
a King who will reign wisely and do what is just and right in the land.
⁶In his days Judah will be saved and Israel will live in safety.
This is the name by which he will be called: The Lord Our Righteous Savior.

Obviously, in the time of Jeremiah, Jesus had not yet come, but even so, even as far back as the book of Genesis, God was often referred to as the shepherd of his people. But more to the point, the rulers of the nation and the leaders of the church were called to be, and were known as, the shepherds of God’s people. And some of those under-shepherds were not behaving… shepherd-ly. The leaders of God’s people were scattering and destroying God’s sheep and God was taking it quite personally. Because of their actions, God declares a curse and a punishment upon them for the evil that they had done. God says that he himself will regather a remnant of his flock and will find new shepherds who will do what shepherds are called to do. They will care for the people under their authority, they will have a spine, and will stand up against the enemies and the dangers that face them, and they will protect their flock so that none of them are afraid or go missing. In fact, it is at this point that God declares that he will raise up the good shepherd, a righteous branch from the root of David’s family tree, who will do what is right, who will reunite the nations of Judah and Israel, and who will be called, The Lord, our righteous Savior.

And although it may not seem like it at first, that is the image that we have of Jesus in his last moments on the cross. Although he is dying, the good shepherd gives his life for his sheep. In Luke 23:33-43, we hear these words:

³³When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. ³⁴Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

³⁵The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

³⁶The soldiers also came up and mocked him. They offered him wine vinegar ³⁷and said, “If you are the king of the Jews, save yourself.”

³⁸There was a written notice above him, which read: this is the king of the jews.

³⁹One of the criminals who hung there, hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

⁴⁰But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? ⁴¹We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

⁴²Then he said, “Jesus, remember me when you come into your kingdom.”

⁴³Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Even in his last moments, with one of the last breaths that he had left in his body, Jesus was rescuing the lost and, with his dying breath, he gave his life so that he could rescue God’s sheep. Jesus is the good shepherd, the righteous branch of David’s line that God promised to his people. He is the king of kings, the ruler of the nations, and the rescuer of all humanity. But, as I often ask, what difference does it make? How does any of that teach me what I need to know to get through my day today? How does that offer me guidance on how I live my life? And we find the answer to some of those questions in Paul’s letter to the church in Colossae in these words from Colossians 1:11-20.

We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,¹⁰so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, ¹¹being strengthened with all power according to his glorious might so that you may have great endurance and patience, ¹²and giving joyful thanks to the Father, who has qualified youto share in the inheritance of his holy people in the kingdom of light. ¹³For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, ¹⁴in whom we have redemption, the forgiveness of sins.

¹⁵The Son is the image of the invisible God, the firstborn over all creation. ¹⁶For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. ¹⁷He is before all things, and in him all things hold together. ¹⁸And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. ¹⁹For God was pleased to have all his fullness dwell in him, ²⁰and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Paul’s prayer for the church was that they would be filled with a knowledge and an understanding of God’s will for their lives, mission, and ministry so that they could live lives that were worthy of God and would please God in every way. Paul prayed that the church would be strengthened with God’s power, have great endurance and patience, and give thanks to God for qualifying the church to share in the inheritance of eternity in heaven. But Paul also prayed that the church would bear fruit through every good work, and daily grow in their knowledge of God. I want to repeat that part for emphasis. Paul prayed that the church would bear fruit through every good work and grow in their knowledge of God.

And then, Paul repeats the resumé of Jesus and reminds everyone that Jesus is the Messiah, the good shepherd who rose from the dead, and sits on the throne of God as he seeks to rescue all people, reconcile all who are lost with God, and make peace throughout all creation.

All of that, from Jeremiah, to Luke, Jesus, and Paul, serves to remind us that our role, our mission, our place in the pyramid organizational chart, as the followers of Jesus Christ and as the members of his church, is to be under-shepherds. It is our work, not to scatter and destroy God’s sheep, but to gather them and protect them with our lives, to grow his flock, to rescue the lost sheep, to risk everything that we have to recover the ones that have wandered, to bear fruit, to grow God’s flock, to do good works, to grow in the knowledge of God, to be filled with great endurance and patience, and to give joyful thanks to God.

As the good shepherd has rescued us, let us, as under-shepherds, spend our lives rescuing others, growing, and caring for his flock, so that we might live lives that are worthy of God and please him in every way.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

To Heaven, Through Hell

November 13, 2022November 14, 2022 PastorPartridge Podcast, Sermon Alliance, Broadway, Cat in the Hat, Christ, church, faith, God, good, heaven, hell, Jesus, Luke, Methodist, mission, Ohio, Partridge, Paul, purpose, Street, suffering, United, Winston Churchill

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To Heaven, Through Hell

November 13, 2022*

By Pastor John Partridge

Isaiah 65:17-25 Luke 21:5-19 2 Thessalonians 3:6-13

Anyone with more than a few laps around the sun is well aware that sometimes life is not a bed of roses, or a bowl of cherries, or however you want to say it, life is not always all that great. Sometimes it flat-out sucks pond water. Life is filled with pain, sickness, hurt feelings, tragedy, betrayal, abandonment, loss, suffering, and death. But it isn’t always bad. As bad as life can be, and the bad stuff can sometimes last far longer than we’d like, we also know that life can also be filled with joy, healing, excitement, victory, hope, encouragement, friendship, and love.

This understanding is the source of two great quotes that help us to keep our pain in perspective.

Dr. Seuss’s Cat in the Hat said, “Don’t cry because it’s over. Smile because it happened.”

When we struggle with death and loss, and when whenever good things end, it helps to remember that the reason that we are mourning, is because of the good things that happened. But when we are faced with pain in our future, or when we are enduring it in our present, we should remember that Winston Churchill famously said…

“If you’re going through hell, keep going.”

And it is those perspectives that I would like you to keep in mind this morning as we consider where we are going, what we will pass through on the way there, and how should live our lives in the present so that we can keep moving toward our final destination. We begin this morning reading from Isaiah 65:17-25, as God paints a picture of what life will be like in the world that is to come.

¹⁷“See, I will create new heavens and a new earth.
The former things will not be remembered, nor will they come to mind.
¹⁸But be glad and rejoice forever in what I will create,
for I will create Jerusalem to be a delight and its people a joy.
¹⁹I will rejoice over Jerusalem and take delight in my people;
the sound of weeping and of crying will be heard in it no more.

²⁰“Never again will there be in it an infant who lives but a few days,
    or an old man who does not live out his years;
the one who dies at a hundred will be thought a mere child;
the one who fails to reach a hundred will be considered accursed.
²¹They will build houses and dwell in them; they will plant vineyards and eat their fruit.
²²No longer will they build houses and others live in them,  or plant and others eat.
For as the days of a tree, so will be the days of my people;
my chosen ones will long enjoy the work of their hands.
²³They will not labor in vain, nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord, they and their descendants with them.
²⁴Before they call I will answer; while they are still speaking I will hear.
²⁵The wolf and the lamb will feed together, and the lion will eat straw like the ox,
    and dust will be the serpent’s food.
They will neither harm nor destroy on all my holy mountain,” says the Lord.

God will create a new heaven and a new earth that is fundamentally different from the one in which we live, and we will live there for so long, and our healing will be so complete and enduring, that we will hardly remember the pain and the suffering that we once endured. Life will no longer be a struggle but will be filled with joy instead of weeping. Old age will be normal and there will never be the sorrow of mourning the loss of a child. No longer will people and nations be uprooted by famine, warfare, natural disasters, pestilence, unemployment, taxation, or anything else but God’s people will live, work, grow, plant, and endure in one place, in one home, with their families. Even the animal kingdom will be changed so that we will have no fear of them, they of us, or them for one another. God’s promise is that there is a better future for all those who love him.

But that isn’t at all the picture that Jesus draws for his disciples. The future that Jesus describes reminds us that what God showed to Isaiah is the distant “not yet.” In between our now, and the “not yet” is more of the ugliness that we have seen throughout history, and worse. As Jesus and his disciples are walking through Jerusalem, the disciples marvel at the beautiful stonework of the temple and its surroundings. But Jesus uses those stones as a warning of what is to come. We hear these words in Luke 21:5-19.

⁵Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, ⁶“As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

⁷“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

⁸He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. ⁹When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

¹⁰Then he said to them: “Nation will rise against nation, and kingdom against kingdom. ¹¹There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

¹²“But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. ¹³And so you will bear testimony to me. ¹⁴But make up your mind not to worry beforehand how you will defend yourselves. ¹⁵For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. ¹⁶You will be betrayed even by parents, brothers and sisters, relatives, and friends, and they will put some of you to death. ¹⁷Everyone will hate you because of me. ¹⁸But not a hair of your head will perish. ¹⁹Stand firm, and you will win life.

Jesus says that his followers will be hated by their families, friends, neighbors, and the entire world simply because of their love for him. But in the end, we will endure because who and what we are in Jesus Christ endures even beyond death. The only way that we can lose is to give up. Stand firm. Keep moving forward.

“If you’re going through hell, keep going.”

But what does that mean for us today? How does that inform us, or teach us, about how we might survive, one day at a time, through the weirdness that is life in the twenty-first century? And that is one of the things that Paul addresses in his letter to the church in Thessalonica in 2 Thessalonians 3:6-13

⁶In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teachingyou received from us. ⁷For you yourselves know how you ought to follow our example. We were not idle when we were with you, ⁸nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. ⁹We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. ¹⁰For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”

¹¹We hear that some among you are idle and disruptive. They are not busy; they are busybodies. ¹²Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. ¹³And as for you, brothers and sisters, never tire of doing what is good.

Clearly, this isn’t a prescriptive text that tells us everything about how to live as a church in times of disruption and chaos, but Paul says that one of the things that we need to be to be doing, as we have heard in other passages in recent weeks, is to keep busy, and to stay on task. And one of the ways that we do that is to stay away from people who are bad examples. The first among these bad examples are people who aren’t doing anything. But worse than that are the people who aren’t doing anything and are using their free time to disrupt the people who are doing something. Also, a part of Paul’s description of these disruptors is that they are people who claim to believe, and count themselves among the believers of the church, but do not live as if they believe because they don’t do the things that the scriptures teach.

Paul says that, because he and his ministry team intentionally wanted to be a good example, they did not accept a salary, or gifts, or meals, or anything else while they were in Thessalonica. They didn’t do so because pastors, missionaries, and work teams aren’t entitled to being paid or even being treated well, but because they wanted to be a model for the people to follow.

It is worth noting at this point, that the phrase Paul uses here, has been borrowed, grossly misinterpreted, and misused by a recent political campaign. Apparently, there has been someone, during the most recent election, that was claiming that the phrase, “The one who is unwilling to work shall not eat” implies that welfare or giving to the poor runs against biblical principles. But that is, frankly, spiritual malpractice. Paul’s statement, and this example, in this case, is for internal church use and is ministry specific. When the church was busy working, and fed its workers afterward, it didn’t make sense to feed people who didn’t do any work. Paul wasn’t saying that the church shouldn’t feed the poor, that would be contrary to the words of Jesus. What he was saying was, don’t show up to eat lunch at the Habitat for Humanity work project if you aren’t doing any work. In that specific case, the food was intended to feed the workers. And so that sentence should not, and cannot, be misconstrued to try to say that Jesus doesn’t want us to feed the poor.

Let’s summarize. What we heard today is that we are on our way to someplace better. God is at work, even now, preparing a place for us to live forever and in that place all the broken things of this world will be fixed. There will be no more mourning, or crying or pain, parents will no longer have to bury their children, no longer will people and nations be uprooted by famine, warfare, natural disasters, or pestilence, and will all live, work, grow, plant, and endure in one place, in one home, with our families forever.

But between here and there, will be pain, and suffering, and death, and all the other terrible things that we have come to expect from our broken world. Not only will those things continue but, at times, they’ll be a lot worse. In the meantime, whether things are better for us or worse, the message is to stay on task, to keep doing the work that God has given us to do. And while we’re doing that, we should stay away from busybodies who keep other people from doing their work. Stay away from people who are idle and disruptive because they’re just going to waste your time and keep you from doing the work that God has given you to do.

The message for today is just to stay busy. God has given us work to do as individuals, and as a church. We can expect to go through difficult stuff. We can expect that the horrors of this broken world will not get better and will often get worse. But through it all, we need to keep moving forward, keep doing the work of Jesus Christ, and keep on calling the world to hear the message of the gospel so that they too can receive healing, rescue, and restoration.

Never tire of doing good.

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Rumors, Disappointments, and Trickery

November 6, 2022November 14, 2022 PastorPartridge Sermon dissapointment, election, faith, fake news, God, Haggai, Jesus, Jesus Christ, Luke, Paul, politics, rumors, trick, truth

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Rumors, Disappointments, and Trickery

November 06, 2022*

By Pastor John Partridge

Haggai 1:15b-2:9 Luke 20:27-38 2 Thessalonians 2:1-5, 13-17

As I read this week’s scriptures, I was repeatedly struck by how much each one reminded me of an election year and all the ads with which we are bombarded on television, radio, newspapers, internet ads, and junk overflowing our mailboxes. It doesn’t take a genius to spot half-truths, twisted truths, innuendo, exaggerations, and outright lies by almost everyone running for every party. Everyone says that they are in favor of “family values” but no one seems to think that integrity is a family value. No one is ever as good, or as righteous, as they are portrayed in their campaign commercials, and the opposition is never as wrong, greedy, power hungry, or evil, as the candidates want us to believe.

But life is like that. Life is not black and white. None of the candidates are as pure as the driven snow or as evil as the devil incarnate. None of them are going to bring about socialism, or fascism, or bring about the end of democracy as we know it. Every candidate, like every one of us, is their own unique mixture of good and evil. There is some truth in every campaign commercial. But I doubt that you will find a commercial that is 100 percent truthful and that’s what makes choosing whom to support so difficult.

It has always been like this. In the very first presidential election, Jefferson’s campaign accused John Adams of being, um, equipped with the reproductive parts of both genders, and Adams’ campaign threatened that Thomas Jefferson would openly promote prostitution, incest, and adultery. But if you’re like me, you find the whole exercise in election year democracy to be disappointing. I expected, and I expect, better. I genuinely desire truth in advertising. I’d really like to see a debate with real-time fact checking, and Family Feud style buzzers with a big red “X” … or something. Because the truth gets so intermingled with the spin and the deception that it becomes almost impossible to tell the difference. I mean, just once, can we have a candidate that tells us what they’re for, without spending half their time telling us what the “other guy” is for?

That’s enough ranting for today, but let’s listen for those same messages, eerily repeated from thousands of years ago, in our scriptures today. We begin with Haggai 1:15b-2:9, which records for us the thoughts and the feelings of the people of Israel as they have returned from Babylon after seventy years of captivity. They should have been filled with joy, right? But one of the first, and principal emotions that the prophet Haggai records for us is… disappointment.

In the second year of King Darius, ^2:1on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: ²“Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jozadak, the high priest, and to the remnant of the people. Ask them, ³‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? ⁴But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty. ⁵‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’

⁶“This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea, and the dry land. ⁷I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. ⁸‘The silver is mine and the gold is mine,’ declares the Lord Almighty. ⁹‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”

The people of Israel finally get permission to go home, they leave Babylon, they travel 1600 to 1700 miles, on foot, and arrive in Jerusalem to find it, as it was left, in ruins and now overgrown with vegetation. It was something of a letdown for all of them even if they expected it. They had heard the news. Letters from Jeremiah and others had gone back and forth. Their minds knew that it had happened, but that didn’t change the reality of the impact that it had when they saw it in person. And the disappointment was worse for those who had seen, visited, and had lived in, Jerusalem, and knew her magnificence and beauty, before she was destroyed.

But God’s word to his people is to be strong “for I am with you.” “My Spirit remains among you. Do not fear.” And God promises that although the foundations of the new temple didn’t look like much, and although it was politics and the threats of their neighbors that had halted construction so that not a single stone had been moved in two years, what was coming was going to be even better than before. God owns all the gold, all the silver, and everything else in, on, or under the earth. And God’s promise was that the glory of this new temple would be even greater than the old one, not just because of its architecture, but because God’s presence would make it a place of peace. And it was that temple, which was later renovated, redesigned, and expanded by Herod the Great, that still stood in the day of Jesus almost six hundred years later. And as we see in Luke 20:27-38, they were still playing political games.

²⁷Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. ²⁸“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. ²⁹Now there were seven brothers. The first one married a woman and died childless. ³⁰The second ³¹and then the third married her, and in the same way the seven died, leaving no children. ³²Finally, the woman died too. ³³Now then, at the resurrection whose wife will she be, since the seven were married to her?”

³⁴Jesus replied, “The people of this age marry and are given in marriage. ³⁵But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, ³⁶and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. ³⁷But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’³⁸He is not the God of the dead, but of the living, for to him all are alive.”

The Sadducees, although not technically a political party, was one of the primary factions vying for power, control, and influence in Israel in the time of Jesus. Knowing that Jesus had things to say about the resurrection and the life to come after death and judgement, and as a group, completely disbelieving in the possibility of resurrection, they come to Jesus with a trick question. The question is a total set-up. The plan for this entire encounter is for the equivalent of today’s debate soundbite that makes the other guy look stupid. They believe that they have designed an impossible question that sounds reasonable on the surface but cannot be answered without looking foolish or making the Sadducees appear to have superior reasoning.

But it doesn’t work.

It doesn’t work because Jesus isn’t guessing. Jesus isn’t theorizing about what the theological implications might be, or whether there is, or isn’t an afterlife, or whether there is, or isn’t a resurrection, or judgement, or whether God’s house is a real place. Jesus isn’t guessing. He’s been there. He’s seen it. He knows how it works and he knows the rules. And so, when the Sadducees come to him with a question that they have carefully crafted and spun to push their own narrative, Jesus stops them cold by simply saying that they’ve completely misunderstood the rules. Marriage was created for us, for humans, to reveal to us a glimpse of what God’s love for us will be like in the next life. But in the next life, when God’s love has been revealed to us in full, there will be no need for marriage.

Some time later, the church in Thessalonica is being unsettled with internal strife between its members because of theological and politically motivated internal rumors that were designed to divide the church. Yikes. But, although our situations are distinctly different, this does sound a little familiar to us in the Methodist Church about now. In any case, into this internal struggle, Paul writes his second letter to the church and includes these words in 2 Thessalonians 2:1-5, 13-17.

^2:1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, ²not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. ³Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessnessis revealed, the man doomed to destruction. ⁴He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

⁵Don’t you remember that when I was with you, I used to tell you these things?

¹³But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruitsto be saved through the sanctifying work of the Spirit and through belief in the truth. ¹⁴He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

¹⁵So then, brothers and sisters, stand firm and hold fast to the teachingswe passed on to you, whether by word of mouth or by letter.

¹⁶May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, ¹⁷encourage your hearts and strengthen you in every good deed and word.

There were words spoken, letters written, rumors circulated, and even prophetic speeches, which were fake news. There were stories that were attributed to Paul, Silas, Timothy, or others on their mission team that claimed that the second coming of Jesus Christ had already happened. Some person, or persons, unknown were, for their own purposes, attempting to deceive the church most likely to gain an audience, or a congregation, or even a group of churches, that they could somehow use for their own benefit.

And Paul answers these rumors by saying yes, there is a day coming when a rebellion against God will happen on earth, and yes, there is a day coming when Jesus Christ will return in judgement over all of humanity, but today is not that day.

Today, we can expect life to be filled with disappointments when our fellow human beings, and we ourselves, fail to live up to our expectations. Today, human beings will continue to vie for political power, authority, and influence and continue to use trick questions and twist our words to embarrass us. Today, there will be rumors, letter writing campaigns, and even prophetic type speeches, and other sorts of fake news designed to divide us and distract us from our mission. And, as sad as that is, we must remember, and cling to, the good news that we heard in each of these stories.

God’s word to his people today is the same as it has always been. Be strong “for I am with you.” “My Spirit remains among you. Do not fear.” Remember that our God is the God of the living and the dead, that our lives do not end when our hearts stop beating on this earth, but that we have an eternity for which we must, even now, be using our time to prepare. Remember, that God chose you. Remember that God called you to this mission, through the gospel message, so that you might share in the glory of Jesus Christ. Stand firm and hold fast to the teaching that has been passed on to you in your home, in your Sunday school classes, Bible studies, in church, or in what you have read and studied in the scriptures. Do not be deceived. Test everything. Test the rumors against what you know to be true, but also do not be afraid to test your own biases against those scriptures as well, for too many well-meaning people have been suckered into believing a lie because that lie just happened to align with a bias that they already held.

God’s word to his people today is the same as it has always been. Be strong “for I am with you.”

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture references are from the New International Version unless otherwise noted.

Are You Carrying Your Tambourine?

October 12, 2022 PastorPartridge Blogs Berlin, blog, Brethren, church, deliverance, Dowdy, Egypt, Exodus, freedom, joy, Luke, Luke dowdy, Miriam, mission, Moses, pastor, Pennsylvania, Pharaoh, tambourine, youth

Are You Carrying Your Tambourine?

Guest blogger Rev. Luke Dowdy

Youth Pastor at Berlin Brethren Church, in Berlin, PA

A note from Pastor John: As you can tell from the header, today’s blog isn’t from me, it’s from my Ashland Seminary classmate, Luke Dowdy. Luke shared this devotion during the last online meeting of our World of the Hebrew Bible class, and I was so struck by it that I asked him to share it with me, so that I could share it with all of you. I hope that you like it as much as I did.

Today’s devotion is inspired by our recent studies in women of the Old Testament. I’d like to introduce our passage with a question; “Are you carrying a tambourine?”

Let’s set the context. Moses had been sent by God on what seemed to be an impossible mission of freeing an entire people from slavery with only a staff and the revelation of his name. Through the course of making his appeals to Pharaoh, followed by 10 devastating plagues, the Israelites are hurried out of Egypt and sent on their way. But it doesn’t take Pharaoh long to change his mind and go chasing after them.

The people begin to panic and Moses intercedes for them, leading to the famous crossing of the sea. We know that after the Israelites cross on dry land to safety, the waters that were being held back by God come crashing in and destroy Pharaoh’s chariots and horsemen. It was a moment of deliverance! God had come through for them when they needed help the most.

Then in Exodus 15, we’re told the people of Israel began to sing. “Then Moses and the people of Israel sang this song to the Lord, saying, ‘I will sing to the Lord, for he has triumphed gloriously; the horse and rider he has thrown into the sea. The Lord is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him. The Lord is a man of war; the Lord is his name.’”

The song of deliverance in chapter 15 continues a bit more. But what caught my attention the most was actually what happens after, beginning in verse 19. “For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. Then Miriam, the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. And Miriam sang to them: ‘Sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.’”

This reading on women and daily life have me thinking of a packing list. We all have one when we travel, whether on vacation or an extended trip…and the Israelites are probably no different.

If you were told you were about to flee Egypt on short notice, what you would pack? What is so essential to your family, your survival, your identity that you’d take with you? Let’s set aside the plunder taken from the Egyptians in chapter 12 for a moment and focus on the packing list. I’m guessing there might be some type of cookware, maybe a bread basket. Clothes make sense to cover your family. Oils for various needs are appropriate. Perhaps a skin for holding liquids. Would you pack an heirloom that’s been passed down that you want to be sure your children get?

But of all the things to pack leaving Egypt hastily, when space is tight, and you don’t want to be bogged down for the journey, they make room for tambourines! Where did they come from? It seems out of place.

Imagine the packing conversations, wondering what to leave behind to make room for the instrument. Honestly, I’m not sure I’d let my wife bring a tambourine as an “essential item” if we were about to embark on an extended trip.

But Miriam and the women seem to know that praise was up ahead, something worthy of worship…and they were prepared! They left Egypt in anticipation of great things to come…and they packed their tambourines! The instruments made the list!

I think we can all ask, “Are we carrying a tambourine” in anticipation for what is ahead, something worthy of worship because God will pull through when we need him the most? Of all the things I’ve packed for my day, so to speak, is one of my items a tambourine?

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Unmasked!

February 27, 2022March 2, 2022 PastorPartridge Sermon Alliance, Broadway, change, Christ, church, E.T., fear, glory, God, James, Jesus, John, Luke, mask, Methodist, Ohio, Partridge, Paul, Peter, presence, radiate, radiation, self-conscious, selfconscious, Street, transfiguration, United, unmask, unmasking, unveiling, veil

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Unmasked!

February 27, 2022*

By Pastor John Partridge

Exodus 34:29-35 Luke 9:28-36 2 Corinthians 3:12 – 4:2

Have you ever felt self-conscious? Have you worried that you don’t look quite right, or suddenly notice that everyone seems to be looking at you? Maybe you have food stuck in your teeth, or your fly is unzipped, or your skin broke out and have a big zit or something. It happens to everyone. There even a powerful photograph of President Carter, Menachem Begin, and Anwar Sadat moments before they went in front of the cameras to sign the Camp David Accords. In that moment, all three of these men, presidents of powerful nations, simultaneously and self-consciously stop to straighten their neckties before stepping out into the glare of the public eye. And, I wonder if what we see in Exodus 34:29-35, was caused, at least in part, by Moses being self-conscious about everyone looking at him.

²⁹When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. ³⁰When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. ³¹But Moses called to them; so, Aaron and all the leaders of the community came back to him, and he spoke to them. ³²Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

³³When Moses finished speaking to them, he put a veil over his face. ³⁴But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, ³⁵they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.

After Moses met with God, he was outwardly, and visibly, changed. Our scripture says that his face was radiant, and from the description, that doesn’t seem to mean that he was happy in the way that we say, “the bride was radiant.” We are, apparently, to understand that Moses’ face was… glowing… with a light of its own and that light, not surprisingly, was at least disconcerting, if not frightening, to the people around him. The world didn’t seem any different to Moses, but Moses’ appearance was different, and it was noticeable, even shocking, to everyone who saw him. And so, either to calm the fears of everyone else, or to calm his own feelings of self-consciousness, Moses began to wear a mask in public after each of his meetings with God. There was something about being in the presence of God, that changes human beings. And we see something similar in Luke 9:28-36.

²⁸About eight days after Jesus said this, he took Peter, John, and James with him and went up onto a mountain to pray. ²⁹As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. ³⁰Two men, Moses, and Elijah, appeared in glorious splendor, talking with Jesus. ³¹They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. ³²Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. ³³As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

³⁴While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. ³⁵A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” ³⁶When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

The disciples had become accustomed to traveling with Jesus and it was probably not uncommon for them to wake up early and be walking before the sun had risen. But whatever the case on this day, whether morning or evening, the disciples that were walking with Jesus were half asleep. But as Jesus prayed, the appearance of his face changed… and even his clothes changed so that they became as bright as a flash of lightning. And then Moses and Elijah appeared, and they shone in “glorious splendor” perhaps, in a way, that was similar to the way that Moses’ face had shone when he met God. And so now, obviously, Peter, James, and John were absolutely, completely, 100 percent awake and were, in a sense, in shock. As soon as Moses and Elijah began to leave, Peter just begins to babble nonsense about building houses, worship centers, or something. And then, as if this hadn’t been enough, suddenly a cloud appears, envelops them, and the voice of God announces that the disciples should listen to Jesus because he is his son. And then, just as suddenly as it began, it was over, and they found themselves standing, on the mountainside, alone.

What I find interesting, is that even though Peter had been babbling about building shelters, and although Peter was often prone to shoot off his mouth, and to say things without thinking, after this incredible experience, none of these three disciples say… anything. They don’t tell their families, they don’t tell the other disciples, they don’t tell anybody… anything. And again, I think this has a lot to do with the disciples feeling self-conscious. What they had just experienced was powerful, incredible, and probably more than a little… unbelievable. Even for people who had witnessed Jesus heal the sick and raise the dead, who would believe what they had just seen? Who would believe that they had seen the glory of God radiating from the face of Jesus? Who would believe that they had been surrounded by the holy cloud of God that they had read about in the scriptures, or that they had met Moses and Elijah? Who would believe that they had heard God’s own voice proclaiming that Jesus was his son? Would anyone believe them? Would they think they were crazy? Would the Pharisees and other church leaders declare that they were heretics and throw them out of the Temple?

And regardless of their self-consciousness or fear, the disciples could not un-see what they had seen. Like Moses, they had spent time in the presence of God, and they had been changed.

But what does that mean for us? What do we take away from these stories of Moses, Jesus, the disciples, and the transfiguration? In 2 Corinthians 3:12 – 4:2, Paul explained it to his church this way:

¹²Therefore, since we have such a hope, we are very bold. ¹³We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. ¹⁴But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. ¹⁵Even to this day when Moses is read, a veil covers their hearts. ¹⁶But whenever anyone turns to the Lord, the veil is taken away. ¹⁷Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. ¹⁸And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

^4:1 Therefore, since through God’s mercy we have this ministry, we do not lose heart. ²Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.

Obviously, Paul’s understanding of why Moses wore a veil is not he same as mine and, I think, not the same as the reason given in Exodus. Exodus simply says that people were afraid to look at Moses because he glowed or radiated but Paul interprets that to mean that Moses wore a mask so that people couldn’t see that the radiance of God in him faded over time. Those are not at all the same things and, I think, Paul’s interpretation is unfair, and a little unkind, to Moses. But I also think that Paul says this to make a point. Paul makes the point of saying that accepting Christ is like tearing away the veil, or unmasking God so that we can see his glory more clearly. Christians, Paul says, are the “unveiled faces” that can see God more clearly and something happens to us because of it.

As I said before, human beings that have spent time in the presence of God, are changed by the experience. Moses glowed. He was both outwardly and inwardly different because he met God. Peter and James and John, and all the other disciples, were changed because of the time that they spent in the presence of both God and his son, Jesus. Paul met Jesus on the road to Damascus, his entire life was turned upside down, and he was never the same afterwards. Paul says that because we have met Jesus, and because we have been unmasked, and have seen the glory of God, our lives have also been changed. We don’t give up, we are encouraged, we no longer deceive other people or distort the word of God. Instead, we tell the truth as plainly as we can, and we tell the truth all the time, so that everyone will know that we can be trusted.

But there’s one more thing worth mentioning, I think. Paul believed that when Moses met God face to face, the glory of God that radiated from Moses’ face faded over time. And while I’m not sure that’s how I would interpret it, there is some sense to it. Human beings are not God. We do not, and we cannot, contain God’s glory. Being in the presence of God changes us, but the effect in us fades if we aren’t deliberate in doing things that bring us back into God’s presence. That’s why setting times of regular Bible study, prayer, and church attendance are so vital. Nearly every Sunday, we pray that God would be at work changing us into the people that he created us to be. But for that to happen, we need to do two things. First, we need to give God permission to change us, and be willing to change. And second, we must, regularly and deliberately, invite God into our lives, and set aside time for us to spend time in God’s presence.

But we warned: Just as Moses, Peter, James, John, Paul, and the disciples discovered, being in God’s presence changes people.

And maybe that’s why so many people seem to be afraid to do it.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Christian Extra-Terrestrials?

February 20, 2022February 21, 2022 PastorPartridge Sermon Adam, Alliance, Broadway, Christ, church, compassion, compassionate, Corinth, E.T., Egypt, eternal, extra-terrestrial, extraterrestrial, forgiveness, forgiving, generosity, generous, Genesis, God, goodness, holiness, image, image bearers, Israel, Jesus, John, Joseph, love, Luke, merciful, mercy, Methodist, Ohio, Partridge, Paul, slavery, Steven Spielberg, Street, superhuman, United

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Christian Extra-Terrestrials?

February 20, 2022*

By Pastor John Partridge

Genesis 45:3-11, 15

Luke 6:27-38

1 Corinthians 15:35-38, 42-50

Many of you are old enough to have watched the Steven Spielberg movie, E.T. the Extraterrestrial and, even if you haven’t watched it, you probably at least know something about it. There’s also a good chance that E.T. is what you thought of when you saw today’s sermon title, “Christian Extraterrestrials.” But despite Elon Musk’s goal of establishing a colony on Mars, interplanetary Christians is not what I have in mind… at least for today. What I have in mind, however, is just a little bit different linguistically. I thought about using Superhuman, or Supernatural, but those words bring up mental images of Superman from the planet Krypton, or a couple of brothers on television who fight ghosts, demons, and other non-human creatures, so neither of those words really work either. But the definition of the prefix “extra” means “beyond” and so while “extra-terrestrial” can mean a person, or a creature, that is from beyond our planet, it might also mean someone from this planet whose abilities lie beyond the those of normal, or expected, people.

And besides, it made you curious.

In any case, “beyond terrestrial” is a legitimate translation of the language that is used in our scriptures today. But, before we get to that, let’s begin with the story of Joseph. Nearing the end of Joseph’s epic in Genesis, we join his story at the point where, having once been sold into slavery by his brothers, Joseph is now, after Pharaoh, the second most powerful man in all of Egypt if not the second most powerful man on the planet. But at this moment, Joseph reveals his true identity to his brothers, the same men who years earlier had beaten him, thrown him in an empty cistern, and sold him into slavery. And, understandably, when his brothers realize who he is, they are terrified. We rejoin that story in Genesis 45:3-11,15:

³Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

⁴Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! ⁵And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. ⁶For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. ⁷But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.

⁸“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. ⁹Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. ¹⁰You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks, and herds, and all you have. ¹¹I will provide for you there, because five years of famine are still to come. Otherwise, you and your household and all who belong to you will become destitute.’

¹⁵And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

Joseph’s brothers were terrified that, because he was now the most powerful man in Egypt, and not the pesky younger brother, they expected that he would take his revenge on them for what they had done. And, honestly, no one would be surprised if that had happened. Joseph had every right to be angry and it would have been fair for him to sell his brothers into slavery as they had done to him. But Joseph’s relationship with God gave him a different perspective. Rather than seeing this as an opportunity for revenge, Joseph sees that God has been intervening in human affairs, influencing events, and moving him into position so that he could rescue the entire nation of Egypt, and his family, the people that would one day become the nation of Israel. Joseph behaves in a way that is unexpected because his relationship with God has given him a vision of the world that is beyond human.

And we can see that same vision as Jesus teaches his disciples in Luke 6:27-38, as he says:

²⁷“But to you who are listening I say: Love your enemies, do good to those who hate you, ²⁸bless those who curse you, pray for those who mistreat you. ²⁹If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. ³⁰Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. ³¹Do to others as you would have them do to you.

³²“If you love those who love you, what credit is that to you? Even sinners love those who love them. ³³And if you do good to those who are good to you, what credit is that to you? Even sinners do that. ³⁴And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. ³⁵But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. ³⁶Be merciful, just as your Father is merciful.

³⁷“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. ³⁸Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Jesus says that being ‘just as good’ as the evil people around you isn’t good enough. And being just as good as average and ordinary people isn’t good enough either. The standard for his followers is to do good even when no other reasonable person would do good, to be unreasonably good, or… beyond humanly good. Jesus wants his followers to love the people around them more than other reasonable people would love, to love in a way that is beyond humanly loving or, beyond earthly love.

And the examples that Jesus gives are so far beyond our understanding of normal, that they are understandably difficult. Jesus says that we should loan money, not just to people that we trust, and not just people that we believe can pay us back, but to loan money to people we don’t even like, people we regard as our enemies, and that includes people that we might be confident have no means, and possibly no intention, of ever paying us back. Jesus says that we should loan them the money with no expectation that we should get it back. In other words, just give money away to people that you hate, and who probably hate you back. Loving in ways that are beyond human, or beyond terrestrial, is exactly the point that Jesus is making. Our calling isn’t to love the people around us like ordinary, average, or even exceptional people love, our calling is to love the people around us the way that God loves. God is loving, kind, and merciful to the ungrateful and the wicked who neither like him nor even know him.

It’s worth noting here that “Do not judge” is currently one of the most commonly misquoted and misinterpreted verses of scripture. It most certainly does not mean that we should… never… judge. Matthew includes this same quote from Jesus, but records Jesus’ statement as saying, “Do not judge, or you too will be judged. ²For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (Matthew 7:1) To make this clear, some translations record this as “Do not judge unfairly” rather than simply do not judge. There are many times when Jesus asks, even commands us to judge between good and evil, honor and dishonor, to be discerning in all that we do, and other things. What Jesus clearly means is that we will be judged in the same way that we judge others. Don’t rush to judgement. Don’t judge without evidence. Or, as the translators have said, don’t judge unfairly. Likewise, we can expect to receive the generosity of God with the same, or better, generosity that we show others. Give and it will be given to you in an even more abundant and generous measure.

But why? Why is the standard for love, mercy, and compassion so much higher for Christians than it is for everyone else? Why does God demand that our behavior be beyond human, whether we call that super-human or extra-terrestrial? We find the answer to “why” in Paul’s letter to the church in Corinth where he says (1 Corinthians 15:35-38, 42-50) …

³⁵But someone will ask, “How are the dead raised? With what kind of body will they come?” ³⁶How foolish! What you sow does not come to life unless it dies. ³⁷When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. ³⁸But God gives it a body as he has determined, and to each kind of seed he gives its own body.

⁴²So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; ⁴³it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; ⁴⁴it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. ⁴⁵So it is written: “The first man Adam became a living being”; the last Adam [aka Jesus], a life-giving spirit. ⁴⁶The spiritual did not come first, but the natural, and after that the spiritual. ⁴⁷The first man was of the dust of the earth; the second man is of heaven. ⁴⁸As was the earthly man [Adam], so are those who are of the earth; and as is the heavenly man [Jesus], so also are those who are of heaven. ⁴⁹And just as we have borne the image of the earthly man, so shall webear the image of the heavenly man.

And although Paul takes a while to get to his point, the answer really is simple. The reason that the followers of Jesus Christ are commanded, and empowered, to behave in ways that are beyond human, and the reason that it isn’t okay to just be the same as other people, is because earth and heaven are not the same. Adam and Jesus are not the same. When we choose to follow Jesus Christ, we become image bearers of God. Our calling is no longer to look like everyone else and reflect the image of the world in which we live, but rather to reflect the image of a merciful, just, compassionate, and loving God and to reflect an entirely different reality.

As the image bearers of God, we must love more than humanly possible, be impossibly forgiving, extraordinarily generous, inhumanly merciful, and in every other way that we can, be an accurate reflection the goodness and holiness of God.

God has called us, commanded us, and empowered us to behave in ways that are super-human, and beyond earthly.

In other words, we are called to be nothing less than Extra-Terrestrial Christians.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.com. All Scripture references are from the New International Version unless otherwise noted.

Out of Darkness

December 30, 2021December 30, 2021 PastorPartridge Podcast, Sermon Alliance, Broadway, Christ, Christmas, Christmas Eve, church, Eve, Isaiah, Jesus, John, Luke, Methodist, Ohio, Out of Darkness, Partridge, Paul, shepherds, Street, Street Alliance, United

The video of this service can be found here: https://youtu.be/TF7bDRrEhMY.

Out of Darkness

(Christmas Eve)

December 24, 2021*

By Pastor John Partridge

Isaiah 9:2-7 Titus 2:11-14 Luke 2:1-20

Scripture Readings

Isaiah 9:2-7

²The people who walked in darkness
    have seen a great light;
those who lived in a land of deep darkness—
    on them light has shined.
³You have multiplied the nation,
    you have increased its joy;
they rejoice before you
    as with joy at the harvest,
    as people exult when dividing plunder.
⁴For the yoke of their burden,
    and the bar across their shoulders,
    the rod of their oppressor,
    you have broken as on the day of Midian.
⁵For all the boots of the tramping warriors
    and all the garments rolled in blood
    shall be burned as fuel for the fire.
⁶For a child has been born for us,
    a son given to us;
authority rests upon his shoulders;
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
⁷His authority shall grow continually,
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this.

Luke 2:1-20

_2:1 In those days a decree went out from Emperor Augustus that all the world should be registered. ²This was the first registration and was taken while Quirinius was governor of Syria. ³All went to their own towns to be registered. ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child. ⁶While they were there, the time came for her to deliver her child. ⁷And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

⁸In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. ¹⁰But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: ¹¹to you is born this day in the city of David a Savior, who is the Messiah, the Lord. ¹²This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” ¹³And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

¹⁴“Glory to God in the highest heaven,
and on earth peace among those whom he favors!”

¹⁵When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” ¹⁶So they went with haste and found Mary and Joseph, and the child lying in the manger. ¹⁷When they saw this, they made known what had been told them about this child; ¹⁸and all who heard it were amazed at what the shepherds told them. ¹⁹But Mary treasured all these words and pondered them in her heart. ²⁰The shepherds returned, glorifying, and praising God for all they had heard and seen, as it had been told them.

Out of Darkness

(Christmas Eve)

December 24, 2021

By Pastor John Partridge

Eight hundred years before the birth of Jesus, the prophet Isaiah told of a messiah that would bring light to a people who walked in darkness, a savior that would bring light, joy, freedom, and the end of violence, a child that would bring endless peace, justice, and righteousness that would last forever. After hearing Isaiah’s words, generation after generation watched for the coming of the Messiah. The promise of God’s rescuer and redeemer was ever-present in the minds of the people of Israel, and even more precious, during times of hardship and suffering. And so, after a civil war that divided the country, and the arrival of an occupying Roman army, as well as a burden of taxation and mistreatment at the hands of the Romans and their (often corrupt) tax collectors, the people were starved for good news and dreamed of the day when the Messiah would rescue them and change the world.

And then, as we heard in the story of Luke, on a dark hillside, probably in the springtime (because that’s when shepherds and their flocks would have been in the mountains), darkness is overcome by the light and the glory of God. It isn’t difficult to imagine that in a world where candles and oil lamps were the state of the art, the lighting of an entire hillside was a terrifying experience. But the message that they shepherds heard was, “Do not be afraid; for see – I am bringing you good news of great joy for all the people; to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” The light had come. Darkness was being overthrown. The Messiah had arrived.

And when the angels had left them, even without instructions, the shepherds knew exactly what to do.

The people had been hoping and praying for this to happen for eight hundred years. Especially now, with the Roman occupation, the people needed to hear, they needed to know, because this was indeed “good news of great joy for all the people.” The shepherds knew that they couldn’t keep this news to themselves. They needed to go, immediately, with haste. They hurried so that they could see this miracle for themselves and so that they could share the good news with everyone that they could find.

But what does it mean for us two thousand years later? Of course, it is still “good news of great joy.” It is still news that gives us hope for a future, and an eternity, filled with light, joy, freedom, and peace. But what else? As Paul writes to Titus in Crete, he describes the arrival of Jesus this way (Titus 2:11-14):

¹¹For the grace of God has appeared, bringing salvation to all, ¹²training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, ¹³while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. ¹⁴He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

Paul says that the arrival of Jesus brings salvation and rescue to all people, but that Jesus also came to train us to turn our backs on sin, immorality, vice and worldly passions and instead live lives that are filled with self-control, righteousness, and godliness. The Messiah, Paul says, sacrificed himself so that we could be rescued from sin and made into a nation of people who are purified and eager to do good.

Every year, we meet at this time to remember. We spend weeks celebrating the season of Advent, singing Christmas carols, watching Christmas specials on television, listening to Christmas music, decorating our homes, and whole neighborhoods, having Christmas parties at work, at home, at school, and at all sorts of clubs to which we belong. And there’s nothing wrong with that. This is, of course, good news of great joy for all the people. There is every reason to remember and celebrate. But let’s not forget God’s purpose. Let’s not forget the reason that Jesus came was not just to rescue us from sin, but to train us to turn our backs on sin, immorality, and the worldly passions that our culture passes off as normal. Instead, Jesus calls us to live lives that are filled with self-control, righteousness, and godliness. Jesus sacrificed himself so that we, the church, could be transformed into a nation of people who are eager to do good.

Let us never forget that the angel said that this was “good news of great joy for all the people.” Not just the Israeli people, not just the Jewish people, not just the Christian people, but for all the people. And so, our mission, the mission of the church and of every person in it, is to remember the shepherds; to go out from this place praising God, sharing this good news with everyone that we can find, and doing everything that we can to become a people who are eager to do good.

Merry Christmas everyone.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Power of Hope

April 16, 2021 PastorPartridge Sermon Alliance, Broadway, change, Christ, church, complaints, disciples, forgiveness, hope, Jesus, John, lawlessness, Luke, Methodist, national park, Ohio, power, promises, repentance, resurrection, sin, skepticism, Street, truth, United

Promises, Lawlessness, and the Power of Hope

April 18, 2021*

By Pastor John Partridge

Luke 24:36-48 Acts 3:11-19 1 John 3:1-7

There is a photograph that circulates occasionally on internet forums and viewers are typically encouraged to look at it for five or ten seconds before reading the text that follows. The photo is of a street scene with passing cars, and, in the foreground, several attractive young ladies dressed in somewhat… revealing attire. But, after looking at the picture and reading the text that follows, you are asked if you noticed that one of the cars was being driven… by a dog. Of course, no one usually notices that particular detail and is compelled to look back at the photograph. Sure enough, right in the center of the picture, the car driving down the street has a dog in the driver’s seat.

But, as unusual as that is, why does almost no one, male or female, notice that the first time?

And the answer if focus. Our attention is naturally drawn to people and not to machines, particularly cars and other things that we see all the time. We weren’t looking for a dog driving a car, so we didn’t see one.

It’s the same thing that creates some absolutely hilarious complaints on the comment cards returned to our national parks. People complain that they weren’t allowed to touch the lava at Volcanoes National Park in Hawaii, they complain that there was nothing to see but rocks at Arches National Park (which incidentally has some of the most spectacular 65-million-year-old geological features that you well ever see), they complain that watching water boil at home would be more impressive that seeing the geysers at Yellowstone, that the Grand Canyon is just a big hole in the ground, that Sand Dunes National Park is just a “big pile of sand,” that Yosemite’s snow fed waterfalls stop by mid-summer because the Park Service must be turning them off, that some of the roads were closed by snow at Glacier National Park, and many, many, more complaints about bears, rattlesnakes, mosquitos, and other things that most of us would expect from our visits to these spectacular places.

But the reason that these people were disappointed was… focus.

If you expect a national park to have the same amenities as the Ritz Carlton, you are certain to be disappointed.

And it is that idea of focus that brings us to today’s first scripture. At first, as we read Luke 24:36b-48, it seems to be the same as the passage that we read last week. And it is similar. But before we finish reading, we notice that the focus of our reading is different than before. And that shift in focus becomes even clearer as we read our other scripture selections for today.

³⁶While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

³⁷They were startled and frightened, thinking they saw a ghost. ³⁸He said to them, “Why are you troubled, and why do doubts rise in your minds? ³⁹Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

⁴⁰When he had said this, he showed them his hands and feet. ⁴¹And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” ⁴²They gave him a piece of broiled fish, ⁴³and he took it and ate it in their presence.

⁴⁴He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

⁴⁵Then he opened their minds so they could understand the Scriptures. ⁴⁶He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, ⁴⁷and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. ⁴⁸You are witnesses of these things.

As we read Luke’s retelling of the resurrection story, the beginning sounds the same as what we read in John’s account last week, but while the point, the focus, of John’s story was the skepticism and doubt of the disciples and the future generations who would hear their story, Luke doesn’t even mention it. Instead, Luke focuses on how Jesus was the fulfillment of God’s prophecy and how God was keeping his promises to his people. Jesus asks for, and eats, food in their presence to prove that he is not a ghost or a spirit, but is indeed, a living, physical, flesh and blood human being. And, while Luke also repeats Jesus offer to touch the nail holes in his hands and feet, this too is offered up as proof of his humanity and not to dispel doubt. But in the end, the point that Jesus makes in Luke’s gospel story is that everything that God’s prophets had ever written about the coming Messiah, in all of scripture, had been fulfilled through Jesus, and they were witnesses of all that had happened.

What’s more, Luke’s story includes an emphasis, a focus, on reminding the disciples that a message of repentance and forgiveness of sins would be preached, in the name of Jesus, in every nation of the world and would begin in Jerusalem. And while that part hadn’t happened yet, Jesus still declares that the disciples were his witnesses. And so, we see that while Luke is obviously telling the same story that we heard from John, the focus of Luke’s story is different and so we see a different message in it.

And even though John’s focus was different, we see from his actions, and those of Peter, in Acts 3:12-19, that they certainly understood Jesus’ message of repentance because of the words that they spoke to the gathered crowd after they healed the blind man at the gates of Jerusalem.

¹¹While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. ¹²When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? ¹³The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. ¹⁴You disowned the Holy and Righteous One and asked that a murderer be released to you. ¹⁵You killed the author of life, but God raised him from the dead. We are witnesses of this. ¹⁶By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

¹⁷“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. ¹⁸But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. ¹⁹Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.

Peter and John proclaim to the gathered crow that they understood that the people acted the way that they did, and made the choices that they made, because they were ignorant of the truth. But, now that they knew the truth, they must repent of their sins, and turn to God for forgiveness.

And even though the focus of John’s gospel story was on the shock, skepticism, and doubt of the disciples, he also understood that the message of sin, repentance, and forgiveness was inseparable from it because in 1 John 3:1-7 he writes these words:

^3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. ²Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. ³All who have this hope in him purify themselves, just as he is pure.

⁴Everyone who sins breaks the law; in fact, sin is lawlessness. ⁵But you know that he appeared so that he might take away our sins. And in him is no sin. ⁶No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

⁷Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

John understands that the most important message of the resurrection story is the message of sin, repentance, and forgiveness but also that having heard that message changes us and how we choose to live our lives. Once we know, and believe, the story of Jesus’ resurrection, we know that one day we will become as he is, and it is that hope that directs our lives in new directions. It is that hope that guides our paths away from lawlessness and toward purity and righteousness.

It is that hope that drives us to share our message with the world and with the people around us so that they will no longer be ignorant of the truth, repent, and find forgiveness and hope.

The first step in making the world a better place is for us to become better people. And the first step we must take to become better people is to repent of our sins, draw close to God, and become, every day, more like Jesus.

That is message that we must share, and that is the message that has, does, and will continue to change the world.

Because while some people will try to describe the message of sin, repentance, and forgiveness as a message of condemnation, in truth it is a message of hope that the world desperately needs to hear.

You can find the video of this worship service here: https://youtu.be/0t6-WsacQ0s

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Pastor Partridge

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Luke

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To Heaven, Through Hell

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Rumors, Disappointments, and Trickery

Rumors, Disappointments, and Trickery

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Are You Carrying Your Tambourine?

Are You Carrying Your Tambourine?

Guest blogger Rev. Luke Dowdy

Unmasked!

Unmasked!

February 27, 2022*

Christian Extra-Terrestrials?

Christian Extra-Terrestrials?

February 20, 2022*

Out of Darkness

Out of Darkness

(Christmas Eve)

December 24, 2021*

Scripture Readings

Out of Darkness

(Christmas Eve)

December 24, 2021

The Power of Hope

Promises, Lawlessness, and the Power of Hope

April 18, 2021*