Roe v. Wade and the Church

Roe v. Wade and the Church

June 26, 2022*

By Pastor John Partridge

I watched an online clergy forum as pastors debated what they should say about this week’s Supreme Court decision overruling Roe v. Wade.  There were, of course, a myriad of opinions and I felt led to weigh in as well.  My opinion was to assume that half of your congregation is pleased with the decision and half of your congregation are disappointed, or mournful, or worse.  Among us today are those who have had abortions.  Among us are those who have struggled with infertility.  Among us are Republicans, Democrats, Libertarians, and a whole spectrum of other things.  As a whole, and as a group, we are conflicted on this issue.

But, whatever your feelings, be sure that you register, and that you vote for those people who best represent your positions.

After that, regardless of all that, there are things that, as the church, that we should agree on, and that should unite us as the followers of Jesus Christ.  At Youth Annual Conference this week, the message to our young people emphasized our need to “show up” in ministry to the world.  This is also the emphasis of Jesus’ brother, the apostle James when he wrote James 2:14-16.

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

Our mission is the thing that unites us as the followers of Jesus and regardless of our feelings in this issue, we recognize that this decision will make life more difficult for our neighbors.  We recognize that this is likely to make life harder for people who are already struggling.

And so, regardless of what happens in Washington, or in Columbus, we must not simply say “Go in peace, keep warm and well fed.”  We must not cast our vote in November and think that we have done our duty and do nothing else.  We must be a people of action.  We must be the people who “show up” for our neighbors.  We must be not just people of faith, but people whose faith is inseparably connected to deeds and actions.

We are the watchmen in the walls of our city.

We must watch over our neighbors.  We must, now more than ever, care for the poor, the hungry, single mothers, and young families.  We must act, both with our deeds and with our wallets, to make sure that no child goes to bed hungry, that no parent needs to choose between healthcare and feeding their children, or between feeding their children and eating themselves.  We must do what we canto make sure that counseling is available, affordable, or even free to those who struggle because of poverty, rape, incest, abuse, or any of a multitude of ways that this change in the law will ripple outward and make life harder for our neighbors.

Whether you think that this week’s Supreme Court decision was good or bad, the end result… for ALL of us, is that we must focus on our mission.  We must be the watchmen on the walls of our cities.  We must care for those around us.

Because if our faith is not inseparably connected to action… then our faith is dead.


Did you enjoy this?

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.

Ponies, Palms, and Murder Plots

A photograph of palm branches
Click here to listen to the podcast. (Our apologies for a couple dropouts when my wireless microphone died)

Click here to watch the livestream of this service:https://youtu.be/hVAPawqTrwQ


Ponies, Palms, and Murder Plots

(Palm Sunday)

April 10, 2022*

By Pastor John Partridge

Luke 19:28-40

Today we begin the final week of our preparations for Easter.  We remember the time that, as the church, we refer to as “Holy Week.”  This is that time of remembrance that begins with the joy of Jesus’ triumphal entry into Jerusalem that we remember today as Palm Sunday but continues with Jesus’ prayer in the Garden of Gethsemane, his arrest, illegal trial, crucifixion, death, burial, and his resurrection on Easter morning.  I hope that you will join us, not just for the bookends of Palm Sunday and Easter, but for the entire journey through Holy Thursday, Good Friday, the Easter Vigil on Saturday, and then, after we have walked through that season of frustration, anger, despair, and darkness, to arrive together and celebrate the joy of Easter morning.

But this morning, we remember the story of Jesus’ arrival in Jerusalem for the celebration of the Passover as recorded in Luke 19:28-40.

28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.  31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead, went, and found it just as he had told them.  33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.  36 As he went along, people spread their cloaks on the road.

37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

For such a short passage, there is a lot going on.  First, Jesus knew what the disciples would find when they went into the village ahead of them.  He knew that they would find a colt that had been tied out, he knew that it was such a green colt that it had never been ridden, and although this last one is hardly surprising, Jesus also knew that the owner of the colt would want to know why they were taking it.  Just as Jesus had seen Nathaniel sitting under a fig tree before Philip called him to follow Jesus in John 1:48, Jesus knew what the disciples would find when they went into the village.  But what is even more surprising, and to my skeptical and sometimes a little cynical mind, even more miraculous, was that the owner of the colt allowed the disciples to borrow it.  Think about that for a minute.  We take it for granted because it was Jesus, because we are reading the Bible, and because we’ve heard the story dozens of times. 

But seriously?  The disciples meet a random stranger, whose horse or donkey has only recently had a baby.  That baby hasn’t been ridden, it wasn’t old enough to take to the trainer, or to start working at its training, two total strangers off the street start untying it, and the only explanation they offer is that their boss needs it.  Seriously?  If you owned a new car, that the dealer just delivered to your house on a flatbed trailer, and you hadn’t even had time to drive it yet, how likely are you to loan it to a total stranger?  Think about that.  If your dog had puppies and they had barely started eating solid food, what the chances that you’d let a stranger “borrow” one?  This wasn’t just a baby, horses and donkeys were valuable and they typically only have one baby every 12 to 18 months.  So, as I think about this story, and think about what we all know about human nature, I think that although there might be more to the story than Luke chose to tell us, I also think that this might just be one of the greatest miracles in the Easter story next to the resurrection itself.

In any case, the owner allows the disciples to borrow the colt, they bring it to Jesus, throw their outer garments over it’s back, and Jesus rides it.  And that, if you know anything about horses, may also be a significant miracle.  Ask your friends who know horses, what’s likely to happen if you just jump on the back of a horse that’s never been ridden.  The odds are good that, outside of that rider being Jesus, that such a story isn’t going to end well.

And as Jesus came near the place where the road goes down the Mount of Olives toward the gates of the city of Jerusalem, the crowd that was with Jesus began to praise God, in loud voices, for all the miracles that they had seen.  They pulled palm branches from the trees and laid them in the road in front of Jesus, and if Palm branches weren’t handy, they laid down their own shirts so that even the animal upon which Jesus rode would, symbolically, not get its feet dirty.  And more than that, they began to shout an historic welcome found in scripture, notably in Psalm 118, that the people of Israel had used as kings entered the city of Jerusalem.  They shouted, “Blessed is the king who comes in the name of the Lord!” and they said, “Peace in heaven and glory in the highest!” 

And the Pharisees who saw what they were doing, and who heard what they were shouting were displeased.  They recognized that the disciples were offering Jesus a king’s welcome.  They understood that these symbols were used, and were reserved for, the recognition of kings.  And they knew that not far away, inside of the city, sharing a wall with the temple itself, was the Fortress Antonia and a detachment of Roman soldiers.  They knew that those soldiers were there to keep the peace, they knew that the only king that could ever be accepted was Caesar, and they knew that blood had been spilled the last time someone claimed to be the king of Israel.  The arrival of Jesus, and his disciples’ cries proclaiming him to be king, was threatening to upset the status quo.  And the people who had the most to lose from a change in the status quo were the Pharisees.

They insist that Jesus tell his disciples to stop before too many people hear, or at least before the wrong people, the powerful people, the people with swords, could hear them.  But Jesus stares them down and declares that if the disciples keep quiet, the stones along the sides of the road would cry out instead.

And so, the actions of the disciples, and Jesus’ refusal to stop them, combined with all the previous interactions that Jesus had with the Pharisees, had reached a climax.  The Pharisees could no longer look the other way, there was no longer any doubt, they absolutely knew that Jesus was going to upset the status quo.  If Jesus lived, more people were going to follow him.  And if those people were going to label Jesus as a king, it was going to stir up the worst kind of trouble.  The deal that the Pharisees and the other leaders of Israel had made with Rome was that they could remain in power if they helped Rome to rule over Israel and if they helped them to keep the peace.  If the disciples proclaimed that Jesus was a king, then this contract would be broken, and the Romans would blame the Pharisees.  It was their necks, their jobs, their careers, their lives, that were on the line.  It was no longer an intellectual argument.  In this moment, the Pharisees had to choose between themselves, and Jesus.  And they knew what had to happen.

Jesus.  Must.   Die.


Did you enjoy this?

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Religious Extravagance

Click here to listen to the podcast.

Click here to watch the livestream of this service: https://youtu.be/nnvOP5sOeM0


Religious Extravagance

April 03, 2022*

By Pastor John Partridge

Isaiah 43:16-21                      John 12:1-8                Philippians 3:4b-14

What do you think of when I say the word… extravagant?

We buy things that we need, but how nice those things are often depends upon how much money we have available to spend on things that don’t matter.  We might need a watch, but we could buy a cheap one at the dollar store that will keep time, or we can buy a decent Timex that will last longer.  But when we have a little more disposable income, we might consider buying an Apple watch or a Garmin sport watch that not only keeps time but counts our steps, calories, tracks our heartrate, and a bunch of other things.  And there are some people who have enough money that they can wear a year’s salary, or even the value of a house, on their wrist with wildly expensive watches made of gold and platinum.  But do you know what those expensive watches say at three o’clock in the afternoon?  They say that it’s three o’clock.  The difference between a Timex and a Rolex isn’t that the time is different, or that expensive watches somehow give their wearers twenty-five hours in a day instead of the usual twenty-four, the difference is in their level of extravagance.

We could say that a house with four bedrooms is better than a house with one bedroom if you have a larger family.  But at some point, as homes grow larger and pass three thousand square feet, four thousand, five thousand square feet, and even larger, at some point we’ve crossed a line from utilitarian and into extravagance.

And so, if I were to ask you what comes to mind when I say the words “religious extravagance,” I wouldn’t blame you a bit if you began to think about the mansions that we’ve seen on television that belong to a variety televangelists and other religious leaders who have capitalized, in one way or another, on their position, power, or notoriety.  But is religious extravagance about 25,000 square foot mansions, Rolls Royce automobiles, and private jets? 

As we consider that question, let’s begin by remembering what God said through his prophet Isaiah in Isaiah 43:16-21.

16 This is what the Lord says—
    he who made a way through the sea,
    a path through the mighty waters,
17 who drew out the chariots and horses,
    the army and reinforcements together,
and they lay there, never to rise again,
    extinguished, snuffed out like a wick:
18 “Forget the former things;
    do not dwell on the past.
19 See, I am doing a new thing!
    Now it springs up; do you not perceive it?
I am making a way in the wilderness
    and streams in the wasteland.
20 The wild animals honor me,
    the jackals and the owls,
because I provide water in the wilderness
    and streams in the wasteland,
to give drink to my people, my chosen,
21     the people I formed for myself
    that they may proclaim my praise.

As I read that passage, I divided it into four sections that each said something different.  The first, asks God’s people to remember what God is capable of doing and all the amazing, awesome, powerful, and even impossible things that God has done.  The second, simply says that while we should remember what God has done, we should not live in the past or get stuck there.  The third, says that as we keep the first two things in mind, the big news is that God is doing something new.  Now, God is doing the impossible.  He is making a road through the impassable wilderness and bringing free flowing water to the desert.  The fourth thing explains why God does everything that God does.  The reason that God does extravagant miracles, achieves the impossible, blesses his people, feeds them, and cares for them, is not just so that they will give thanks, but so that they will tell the world about his greatness.

But in John 12:1-8 we see an entirely different sort of extravagance as the time of Jesus’s crucifixion draws near.

12:1 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead.  Here a dinner was given in Jesus’ honor.  Martha served, while Lazarus was among those reclining at the table with him.  Then Mary took about a pintof pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.  And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor?  It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied.  “It was intended that she should save this perfume for the day of my burial.  You will always have the poor among you, but you will not always have me.”

For perspective, let’s consider the value of what Mary did for Jesus.  It’s one thing to say that she anointed Jesus with perfume that cost a year’s wages, but it’s another thing entirely to put that into language that is personally meaningful to our wallets.  Thinking about a year’s wages in a vague sort of way sounds like it might be a lot, but we feel a punch in the gut when we put that into numbers that we understand.  And a number that most of us can understand is the median income.  The “median” is the annual income at which half of all wage earners made more, and half made less.  And in the United States, the median income in 2021 was $79,900.  So, when we say that Mary poured $80,000 on the ground, we feel that it a different way than saying that it was worth about a year’s wages.  John uses this as an opportunity to criticize Judas for being a thief, but it’s hard not to think, as Judas suggested, about how much food, clothing, rental assistance, bus passes, or other things that we could buy for the poor with $80,000.  Mary’s gift was not just costly, it was extravagant.  But Jesus understands and explains to everyone present that there was a limited time that anyone could give such a gift, and while God’s intent was that this gift should have been for Jesus’ burial, Mary chose to give her gift to Jesus while he was still alive rather than after he was dead.

And in Philippians 3:4b-14, the Apostle Paul frames the discussion about extravagance differently.  Rather than reminding everyone about the extravagant gifts that God has given to us, or about the extravagant gift that Mary gave to Jesus, Paul explains how his life changed because of his reaction and response to God’s extravagance.  Paul says:

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ.  What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things.  I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inChrist—the righteousness that comes from God on the basis of faith.  10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.  13 Brothers and sisters, I do not consider myself yet to have taken hold of it.  But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Paul begins by reminding his readers that for all the worldly reasons that people can have confidence, trust, and even arrogance, Paul has all of them… in abundance.  Paul had money, possessions, accomplishments, power, authority and more.  He was born into the right kind of prestigious family, he mixed with the right kinds of prestigious people, he followed all of the church’s rules in a very public way in the sect of the Pharisees, and even among the Pharisees, he was outstanding in his passion, zeal, and herculean efforts as a defender of the faith and a warrior for the church as he persecuted those who followed Jesus, and he did all these things so well that no one could find fault with his theology or practice.  Paul was beyond a rising star in the leadership of the church and was on track to be among those in the very highest levels of the Jewish church and the leadership of Israel.

But Paul after he met Jesus, he threw it all away.

Because he chose to follow Jesus, Paul lost his position in Jewish leadership, was cast out of the Pharisees, excommunicated, banned from the Temple, and we suspect that he may have even been disowned by his family.  Paul says that he has now given up anything that he once considered to be valuable because the value of knowing Jesus was worth more than anything that he had before.  In fact, what Paul received when he put his faith in Jesus was so extravagantly valuable that in comparison, everything that he had before was worth no more than garbage to him.

The value of what Paul received from God through faith in Jesus Christ is so valuable, that even after he has given up everything that he had, Paul still looks forward to the future and presses onward so that he can become whatever God called him to be, and to do whatever God called him to do.  Paul freely admits that Gods work in him, and through him, is not yet finished, but he continues to do the work of Jesus Christ, and to press on so that he can earn the reward that God has prepared for him.

Isaiah said that our mission it to show the world how amazing, wonderful, and awesome God is, and not spend our time and money showing people how awesome we are.  The goal is to get the people around us to give thanks to God and give praise to him, not to give thanks and give praise to us.  Mary shows her gratitude to Jesus by giving him the most extravagant gift that she can imagine.  It is a gift that is her life savings and represents her pension and her rainy-day fund all wrapped up in one package.  Paul says that God’s gift to us, the gift of his own son, Jesus Christ, is such an extravagant gift, that nothing that we have, and nothing that we can do, can ever begin to show God how grateful we are.  Instead, Paul’s response was to give up all that he had and spend his entire life giving of himself to do the work of God’s kingdom.

My friends, religious extravagance isn’t about churches that seat tens of thousands, or 25,000 square foot mansions, Rolls Royce automobiles, and private jets.  Those sorts of things point people in exactly the opposite direction that God wants us pointing.  Religious extravagance is demonstrating to the world that what God has given to us in Jesus Christ is so valuable that we will give, or do, anything to show God our gratitude and to do the work of the kingdom of God so that, as God said through Isaiah, the world would proclaim God’s praise.

When the followers of Jesus Christ are extravagant, every part of that extravagance should point to God so that the world sees the wonders of our amazing God… and not us.


Click here to listen to the podcast

Click here to watch the livestream of this service: https://youtu.be/plQTN7ZhsS8


Did you enjoy this?

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Life and Death Reversed

Click here to listen to the podcast

Click here to watch the livestream of this service: https://youtu.be/plQTN7ZhsS8


Life and Death Reversed

March 27, 2022*

By Pastor John Partridge

Joshua 5:9-12                         Luke 15:1-3, 11b-32              2 Corinthians 5:16-21

Some of you know may that we used to own a 1948 Farmall Cub tractor. I did not grow up in a home that worked on cars, motors, or machinery of any kind, and although my maternal grandfather was known to do be pretty handy, I didn’t learn any of those things from him. But with the arrival of that antique tractor, and a 1970’s era Cub Cadet, with not a lot of money, and a need to maintain our seven-acre mini-farm, I learned. I had all the manuals, I joined an online antique tractor forum, I asked lots of questions, and I learned. I got to the point where I split that tractor completely in half, replaced the clutch, and put it all back together.

There was still a lot that I didn’t, and don’t know, but I learned. And along the way, I gained an appreciation of the guys that could pull an abandoned piece of rusty iron out of a barn or a field, free a seized engine, sandblast the rust, replace, repair, renew, and eventually restore something that most people would see as a lost cause and transform it into a piece of art that looked like it just came off the showroom floor.

Now, on YouTube, I occasionally watch videos of people who rescue old tractors, bulldozers, and other things that have been left to rot away at the side of a road, out in the forest, field, desert, or other places. I love to watch shows like This Old House, and I’ve watched videos of a guy that bought an old missile silo and is transforming it into a home for his family. The transformation that happens as hopeless, discarded relics are restored so that they look and run as if they were new is nothing short of amazing.

And those are just machines and houses.

But what if we could do that for people?

What if lives could be rescued instead of tractors and houses?

And that’s the point of our message today as we begin in Joshua 5:9-12

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So, the place has been called Gilgal to this day. [Note: in Hebrew, Gilgal sounds like “roll”]

10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day afterthey ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.

For many of us, God’s word to Joshua hinges on the word “reproach.”  God says that he will roll away the reproach of Egypt for the people of Israel and, since “reproach” isn’t a word that we often use, many of us will read that and miss a good portion of the point. Reproach means criticism or disapproval. Egypt’s opinion of the Israelites was that they were “just slaves” and incapable of caring for themselves, that they needed overseers to guide them, direct them, and care for them even if their care was cruel, harsh, and unwanted. The Egyptians believed that the slaves who fled to freedom would surely wither away and die. But that wasn’t God’s plan. God brought the people to a place where they could plant and harvest crops and care for themselves. And on the day after Passover, the day after they started eating the food that they had harvested for themselves, God stopped providing food for them. God had finished his work of transforming them from slaves into a free people, and now he set them loose to care for themselves.

But in Luke 15:1-3, 11b-32, we read about an entirely different sort of transformation. In this story the transformation isn’t from slavery to freedom, but from ignorance to understanding.

15:1 Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So, he divided his property between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him, and kissed him.

21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So, they began to celebrate.

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry and refused to go in. So, his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

The accusation against Jesus was that he was hanging out with, offering hospitality to, and even fraternizing with disreputable people who were enemy collaborators and outcasts. Sharing meals with people was seen as an act of intimacy that should only be enjoyed by your closest friends and it was shocking that Jesus would offer this level of inclusion and intimacy to people who were social pariahs.

And in reply to that sort of accusation, Jesus tells a story about a son who disrespected and dishonored his father, his family, and his community in every possible way. The son is so selfish and self-focused, that he says that he wished that his father was dead and wants to receive his inheritance now. This means that his father’s entire estate would be divided into thirds so that his older brother, as the firstborn, would receive two-thirds, and the younger one third.

But what he was demanding wasn’t just the money that he would, eventually, inherit, it represented his father’s security, his family honor, his retirement, and his assets that allowed him to care for his family, dependents, and employees. But not only did the son demand, and take, the money, he treated that money carelessly. He was shortsighted, thought of his present pleasure and comfort without any concern for the future. He did not plan and had no vision, and the price of his short-sightedness is that he ended up with nothing. No money, no home, no pride, and no purity. He ends up homeless, doing a job that no one else wanted, a Jew feeding religiously unclean pigs.

And in his misery, he realizes what he had given up and what he could have had if he had not been so selfish. He decides to beg for his father’s forgiveness and ask to hire him as a servant because he knew that what he had done was unforgivable. He understood that there was no hope of ever again finding acceptance as a family member, but even as a servant he would have food, clothing, and a place to live.

“And while he was still a long way off…” the father saw him. His father had been watching, waiting, and hoping that his son would one day return to him. There had been no word, no letters, no phone calls, no emails and for all that he knew, his son was dead. But, despite his hurt, disappointment, dishonor, and humiliation he still he watched the road and hoped that one day his son might return. And when he does, he casts aside propriety and does what no self-respecting eastern man would do, and he pulls up the hem of his robe like a little boy and he runs to put his arms around his son, he interrupts the prepared speech about being a servant, puts a ring on his finger, and welcomes him back into the family.  And, when the older son remains bitter, and complains, the father explains that relationships aren’t about money, but that there is joy in restoration and reconciliation.

And that is the same lesson that Paul teaches in 2 Corinthians 5:16-21 when he says:

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sinfor us, so that in him we might become the righteousness of God.

Although he doesn’t mention it by name, Paul uses the imagery of Jesus’ parable of the lost son to explain how that story matters to the people of his church, and to us. Before we became his followers, we saw Jesus as someone who was a philosopher, preacher, and teacher. But as we chose to follow him, we are transformed. We are transformed in our opinions, attitudes, mind, body, and soul just as the lost son, in realizing what he had lost, suddenly gained more than he ever expected or imagined. When we became the followers of Jesus we became a new creation, death had been reversed, we were once dead, but are now alive. We are reconciled, renewed, restored, welcomed, included, and embraced into our new family as brothers and sister of Jesus Christ.

And that’s just the beginning because just as the lost son had to build a new life after his return to his family, our work begins when we come faith. Paul says that because we have been reconciled, we have all been given the message, mission, and ministry of reconciliation. We are sent into the world, as ambassadors of God’s kingdom, as if God were sharing his message through us. We cry out to the world to be reconciled to God, to realize what we lost because of our selfishness, to return to God, to his family, and be restored to life as a new creation.

You have to admit that restoring old pieces of unwanted, abandoned, and hopelessly rusted machines is an amazing process to watch. But rescuing and restoring unwanted, outcast, abandoned, and hopelessly lost people is way better.

God doesn’t send us to rescue the people around us because we’re good, or because we’re loyal.

God sends us to rescue the people around us because he once rescued us.


Did you enjoy this?

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.com . All Scripture references are from the New International Version unless otherwise noted.

From Ruin to Rescue

Click here to listen to the Podcast

Click here to watch on YouTube: https://youtu.be/ti7TpIKkqLQ


From Ruin to Rescue

February 06, 2022*

By Pastor John Partridge

Isaiah 6:1-13

Luke 5:1-11

1 Corinthians 15:1-11

There is a story that is common to special Sundays with the Gideon’s, or to inspirational speakers who are recovered alcoholics, or drug addicts, or former gang members.  It’s the same attraction that we have to the stories of people like Chuck Colson.  Colson was convicted of breaking into the Watergate building and was a key participant in that Nixon-era scandal, but he encountered the message of the risen Jesus in prison and founded Prison Fellowship ministry to reach others who find themselves on the wrong side of iron bars.  We are inspired by stories of people who got lost or reached rock bottom, but ultimately found a way to rebuild their lives.

As we read the stories of scripture, we find many stories like that and, in fact, the whole point of God’s message is a story of redemption, rescue, and restoration.  But before a story of rescue can be told, we often need to hear a story of ruin.  Before we hear how a person rose from the ashes like a phoenix, there is often a story of how they crashed and burned.  And, for that, we begin with the story of Israel contained in Isaiah 6:1-13 where we hear this:

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

He said, “Go and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’
10 Make the heart of this people calloused; make their ears dull and close their eyes.
Otherwise, they might see with their eyes, hear with their ears,
    understand with their hearts, and turn and be healed.”

11 Then I said, “For how long, Lord?”

And he answered:

“Until the cities lie ruined and without inhabitant,
until the houses are left deserted
    and the fields ruined and ravaged,
12 until the Lord has sent everyone far away
    and the land is utterly forsaken.
13 And though a tenth remains in the land,
    it will again be laid waste.
But as the terebinth and oak
    leave stumps when they are cut down,
    so the holy seed will be the stump* in the land.”

Isaiah has a vision of God in all his glory, sitting on the throne of heaven and Isaiah cries out that he is ruined or, we perhaps understand his intentions better by translating that as “I am a dead man walking.”    It was a common belief that any imperfect and sinful mortal who saw a perfect and holy God face to face would immediately die.  But an angel, a seraph, takes a hot coal from the altar, touches it to Isaiah’s lips and says that his guilt has been taken away and atonement has been made for his sin.  And so, when God asks who he might send into the world as his ambassador, Isaiah raises his hand and volunteers. 

.

But the message that God has for the people of Israel is terrifying.  God’s message is that the people just aren’t getting it.  They don’t see, they don’t understand, they’re sick, and they don’t want to get better, and God’s judgement is that for their disobedience, he will allow them to suffer the consequences of their unbelief.  And, when Isaiah asks how long this punishment will endure, God replies that Israel will be left to their own devices until their houses, fields, people, and everything else are utterly ruined and the trees are left as stumps. 

Stumps.

The word “stumps” is worth noting because a few chapters later, Isaiah refers to the messiah as a shoot that comes up from the “stump of Jesse.” (Isaiah 11:1) God’s punishment is to turn Israel over to the natural consequences of their disobedient actions and refuse to rescue them.  But, in the same passage, God hints at the hope of future rescue.

And then, after we have heard about what happens to a disobedient people, and what happens to them when they refuse to hear the words of God, in Luke 5:1-11, we are given a vision of what happens when God’s people do listen and are obedient to his words as Jesus begins his ministry and encounters fishermen by the shores of the Sea of Galilee.

5:1 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything, and followed him.

Jesus had barely started his ministry but even so, Simon, who would later be called Peter, was willing to let Jesus borrow his boat as a place to preach to the people gathered on the shores of Galilee.  After Jesus was done preaching, he asked Simon, a professional fisherman who had been fishing the shores of this lake for his entire life, to go out into deep water and to throw out the nets that he and his partners had just spent hours cleaning.  Worse still, the fisherman had not only just cleaned the nets, they had spent the entire night fishing with them and caught nothing but weeds, grass, sticks, and rocks.  They had been awake all night.  They had been throwing heavy, wet, nets into the sea and hauling them back out, hand over hand, time after time, hour after hour, all night.  And then, after they had spent their morning cleaning and repairing those same nets, they were ready to go home, see their families, eat, get some sleep, and get ready to do it again.  They were tired, sore, hungry, and probably more than a little grouchy.

But despite their hunger, irritation, fatigue, professional experience, and every other reason that they had to say no, and tell Jesus to get stuffed, Simon tells Jesus, “…because you say so, I will let down the nets.”

“Because you say so, I will let down the nets.”

And because Simon and his friends are willing to be obedient, even when they don’t even really know Jesus, and even though everything says that they should just go home and get some sleep, their lives are completely transformed.  This is the opposite of what we saw a moment ago in Isaiah 6.  There, the people of God knew the words of God but selfishly chose to go their own way and to do their own thing.  Here, even though they haven’t yet recognized Jesus as the Messiah, these fishermen are willing to be obedient, even in the face of their own hunger, fatigue, and irritation.  And it is that willingness to be obedient that transforms their lives.

And that brings us to 1 Corinthians 15:1-11, where we find Paul warning the church in Corinth that they seem to be drifting toward selfishness and away from obedience.  Paul says:

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether then, it is I or they, this is what we preach, and this is what you believed.

Paul says that the people of the church need to remember where they started, to remember the gospel message that they had originally found so compelling that they had left behind their former gods, and former religions, and chosen to follow Jesus instead.  It was that message, Paul says, that saved them and abandoning that message would make everything that they had done, and everything that they had endured, completely pointless.  He then recites four points that are still contained on many of our creeds today, that Christ died, was buried, raised on the third day, and appeared to Peter and the twelve. 

But Paul also says that although he had once persecuted the church, he was shown grace by God, had been transformed, and was now a missionary to the Gentiles for the cause of Jesus Christ.  Like Peter, Paul’s entire life was transformed by his obedience to God, and he urges the people of the church in Corinth to remember that this was the power of the gospel in which they had put their faith.

We face a choice between ruin and redemption, between ruin and rescue, and the thing that transforms one to the other is our obedience to God and our willingness to do the things that Jesus asks us to do.  Clinging to selfishness will inevitably lead to our destruction, but like Peter, the fishermen, and like Paul, our obedience to Jesus Christ can completely transform our lives into something new, powerful, unexpected, and completely amazing.

But, having been rescued, God asks us to rescue others.  God is still asking, “Whom shall I send? And who will go for us?”

Are you ready to be obedient?  Are you ready to fish for people?

What will be your answer? 


Did you enjoy reading this?

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.    These messages can also be found online at https://pastorpartridge.com/.  All Scripture references are from the New International Version unless otherwise noted.

Missing the Point

You can find the livestream of this service here: https://youtu.be/NPJQzZy3N9U

Missing the Point Podcast

Some thoughts on how the followers of Jesus should have conversations about politics and other difficult (and divisive) subjects can be found in this special video short of today’s benediction:

https://youtu.be/K-5cLL-5p-s

Missing the Point

January 30, 2022*

By Pastor John Partridge

Jeremiah 1:4-10

Luke 4:21-30

1 Corinthians 13:1-13

To find an example for this morning’s message, I opened my search engine and entered, “People who missed the point” and I was not disappointed.  I was instantly directed to an article on Buzzfeed with a title that almost exactly matched my search, and while some of the illustrations are too visual to explain here there were still plenty of examples to make you smile… and groan a little.  There was the photo a handicap “accessible” bathroom that was at the top of two stairs, a person using the blade of a Swiss army knife to open a wine bottle while the corkscrew was plainly in view a fraction of an inch from their thumb, a photo of a CNN “Breaking News” bulletin that the Titanic had sunk 102 years ago, a “connect the dots” coloring book in which the printed dots were already connected, a company named “Just Wireless” that was selling computer cable wires, a restaurant that offered a veggie burger with bacon, and Crest mouthwash that advertised 24-hour protection with instructions to use twice per day.

Sometimes people seem to completely miss the point… and sometimes it’s funny when they do.  We probably all do it from time to time.  But sometimes missing the point isn’t funny at all, and sometimes the results of missing the point can be downright tragic.  We begin in Jeremiah 1:4-10 where we hear God cautioning a very young Jeremiah, possibly only 12 years old, that he should not miss the point.

The word of the Lord came to me, saying,

“Before I formed you in the womb I knewyou,
    before you were born, I set you apart;
    I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

God tells Jeremiah that he has known everything about him, about his life, about his purpose, and about his calling to mission and ministry since before he was even conceived by his parents.  But Jeremiah is certain that God has made a mistake, misses the point, and argues with God because he is certain that God cannot use a twelve-year-old to bring a message to the leaders, priests, royalty, and the king of Israel.  But, again, Jeremiah misses the point and God says something that amounts to, “What part of I set you apart,” or “I appointed you” did you not understand?  God says that the point is not that Jeremiah is young and will, almost certainly, be disrespected by the elders of Israel because of his age, the point is that God, the creator of the universe, is sending him, is going with him, and promises to rescue him from whatever happens.  And to make that point even clearer, God touches Jeremiah and says that he has put the words of God into his mouth and gives him the authority to uproot, tear down, destroy, overthrow, build, or to plant entire nations and kingdoms. 

Boom. 

That’s the point.

And, as we rejoin the story of Jesus that we began last week (The Power of Systems Integration), we discover that the people of Jesus’ hometown of Nazareth missed the point quite spectacularly in Luke 4:21-30 after Jesus read from the Isaiah scroll and announced the fulfillment of scripture.

21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosyin the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

Jesus announces that the people in the synagogue are witnesses as he begins the fulfillment of some of the messianic prophecies found in the writings of Isaiah, and the response of the people is “Who does this guy think he is?  We know him. We’ve known him his entire life.  We grew up with his parents. Obviously, the Jesus we know cannot be the Messiah.”  Jesus replies by pointing out that their attitude was expected.  Prophets throughout history were commonly misunderstood and completely disrespected in their hometowns for the same reasons that the people of Nazareth misunderstood Jesus.  And it was for that reason that Elijah performed a miracle for an outcast, outsider, and foreigner and why Elisha healed the leprosy of the commander of an enemy army rather than any of the people of Israel.

Jeremiah and the people of Nazareth made the same mistake.  They assumed that the focus was on them when God repeatedly tells us that the work of the kingdom is not about us.  It’s about God.  And when Jesus reminded them that they weren’t the center of attention, that Israel’s greatest prophets revealed God’s power to outsiders, and that he simply isn’t going to perform miracles on command, they got so angry that they transformed into a mob that tried to kill him.  And that’s when the miracle happens.  The synagogue mob tries to throw Jesus off a cliff… and he walks right through the crowd and goes on his way.  There seems to be only two possibilities.  Either Jesus simply faces down the mob and they suddenly have a change of heart, or some other miracle happened such that they were stunned, or Jesus became invisible, or something.  But from what we know about mobs, and how intense they are when they become violent, it seems obvious that God miraculously intervened at this moment so that Jesus just walks away and goes on about his business.

The people in the synagogue in Nazareth completely missed the point.

But how often are we guilty of the same thing?

In 1 Corinthians 13:1-13, Paul writes to the church and cautions them not to miss the point saying:

13:1 If I speak in the tonguesof men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part, and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.

Paul says that the whole point of ministry in the kingdom of God, is to be loving while we’re doing it.  The point is that everything eventually ends.  Prophecies end, languages end, voices end, childhood ends, people end, knowledge ends, everything eventually ends.  The only exceptions to the rule, the only things that last forever, are faith, hope, and love.  And love is the greatest of the three.

Too often we, even in the church, miss the point.  Too often, like Jeremiah, we think that ministry is about us. That we can’t witness, that we can’t minister to others, that we can’t participate in God’s mission and ministry because of some limitation that we think we have.  We’re too young, we’re too old, we’re too shy, we’re not good with words, we’re not popular enough, or rich enough, or good looking enough, or some other excuse with which we’ve convinced ourselves.  But God’s reply to us is the same as it was to Jeremiah.  It’s not about us.  It’s all about the God who created the universe.  And if, and when, God sends us, he goes with us and give us the power to do the thing that he sent us to do.

Too often miss the point like the people in the synagogue of Nazareth.  We think that God will perform miracles for us on command.  We pray for something that we want and get angry, and even we lose faith, when God doesn’t do what we think God ought to do.

And too often we miss the point like the people of Corinth.  We want to do ministry the way that we want to do it.  We want things to be the way that we want them.  We want the rules to be the way we want them.  We want to say whatever we want to say in whatever way we feel like saying it.  We want to do whatever we want to do.  We do things our way and convince ourselves that we’re doing the work of God.  And we do all these things without any regard to how it makes other people feel.  But Paul reminds us that we’ve forgotten the point if we forget to be loving.  We can’t tell the world about a loving God while we’re hurting them.  Mission and ministry are great.  God calls all of us to kingdom work.  All of us are called to be a part of God’s mission and ministry.  But we miss the point if the people around us can’t see that our ministry is filled with faith, hope, and love.

Yes, we need to tell the people of the world about Jesus.

But they can’t, and they won’t, hear about his love if they can’t feel our love first.


Did you enjoy reading this?

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/.  All Scripture references are from the New International Version unless otherwise noted.

Strength for the Main Thing

Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31                      Mark 1:29-39                         1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line.  But there are plans in place to keep the players healthy and rested.  The team can’t move the ball if everyone is too tired to play.  The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race.  There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested.  But imagine what would happen without rest?  If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t.  An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.”  But what are our plans for moving the ball toward the goal line or finishing the race?  How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey? 

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails.  Isaiah said:

21 Do you not know?  Have you not heard? Has it not been told you from the beginning?
    Have you not understood since the earth was founded?
22 He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
23 He brings princes to naught and reduces the rulers of this world to nothing.
24 No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

25 “To whom will you compare me? Or who is my equal?” says the Holy One.
26 Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
28 Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]


29 He gives strength to the weary and increases the power of the weak.
30 Even youths grow tired and weary, and young men stumble and fall;
31 but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God.  God is the one who created us, who gives us breath, and strength for each day of our lives.  God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us.  But that still doesn’t make us superheroes.  We still need food, and sleep, and rest.  And Jesus, being fully human, had those same needs.  And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

35 Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard.  He was doing his work.  He was carrying out his mission and ministry.  But he was tired physically, emotionally, and spiritually.  And Jesus took steps to combat that fatigue.  First, he had a place where he could be himself, relax, and get a good night’s sleep.  But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God.  Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day.  The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul.  How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls?  If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.”  In 1 Corinthians 9:16-23, Paul says:

16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else.  Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible.  And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary.  It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did.  Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do.  It is an enormous task.  Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul.  For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves.  We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest.  You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade.  And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest.  But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish.  We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God.  Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone.  We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit.  Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.


You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.



*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Come with Us to Africa

Harrisburg Liberia High School
New school under construction in Harrisburg, Liberia.

As many of you know, Patti and I recently announced that we will be returning to Liberia in July of this year.  Although this will be my third trip and Patti’s fourth, this trip will be a little different because this time we will be the leaders of the team.  But there’s something else that we would also like to be different.  We would really like to take some of you with us.

But first, let me back up and offer a little history.  Several years ago, when we went on our first trip, we announced to our congregation (which at that time was Trinity UMC) that although we were familiar with the Farmer to Farmer mission and knew several of the people involved, our first trip was one of exploration.  We wanted to see the mission of Farmer to Farmer in Harrisburg, Liberia for ourselves.  We wanted to see what Farmer to Farmer was doing, to meet the people of Harrisburg, and to understand better what was being done and why they needed our help.

What we saw changed us.

We became friends with the people.  We understood the deep need and we understood why they needed help to move forward from where they were to where they needed to go.  But we also understood that our mission had to be a partnership and not just a means of moving money from the United States to Liberia.  The people of Harrisburg needed more than money and they needed to take ownership of what they had.  That understanding is what drove Farmer to Farmer to organize with a both a board in the United States and an equal board in Harrisburg.  We didn’t, and we don’t, want to tell them what they need.  We want the people of Harrisburg to tell us what they need, and we work together to find ways to accomplish those goals.  At the same time, the over arching goal is to reach a place where the mission in Harrisburg is self-sufficient and we aren’t needed at all.

Last year, Farmer to Farmer launched its first capital funds campaign to address one of Harrisburg’s greatest needs, a new school.  While there are already three elementary schools, the nearest high school is three hours away.  As a result, almost no one continues their education beyond the ninth grade.  But, with the success of that capital funds campaign last year, the first phase of construction for the new Farmer to Farmer agricultural high school has already begun.  And, while Farmer to Farmer has provided the funds to buy raw materials, it is the students, teachers, parents, and other volunteers in Harrisburg that are mixing cement, pounding the cement into forms to manufacture bricks, and offering other labor as their share of ownership in this new school.  More than that, the students and families of the St. John’s elementary school raised the money, and the labor, to build a new building just down the hill from the site of the new high school almost entirely without our help.

There are many more stories that I could tell, but I wanted to share this much to say that, obviously, Patti and I were convinced by our first trip of exploration.  As a result, we returned together in 2018, and Patti went again in 2019, and we are also now members of Farmer to Farmer’s board of directors.  This year, we are returning again to continue the progress that is being made, to paint classrooms, to sing, to pray, to play games with children, to encourage, and whatever else that we find to do that will move the dream of self-sufficiency closer to reality.

And we want some of you to come with us.  We hope to depart on July 21st and return home on August 4th.  We know that if you come with us, meet our friends, experience Liberia, and share the joy of the people of Harrisburg, you will be forever changed, as we were.  But your two-week investment will also change the world for the children of Harrisburg. 

Won’t you join us?

 

 

 

 

 

 


Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


 

 

One Year In

CalendarAs you probably noticed, the end of June and the beginning of July mark the end of our first year here in Alliance.  Time flies.  Sometime the entire year feels like one giant blur.  But a year ago our home was full of boxes, a lot of things had gone into storage (some of them are still there) and we were worrying over the logistics of moving.  This year we’re fussing over flowerbeds, preparing my brother’s house for sale, and thinking about strategy for mission and ministry.

So how are we doing?

That’s a conversation that I hope to have with a number of people will be having in the days ahead.  Sara Sherer and I have already begun that conversation, it’s a regular part of our monthly (less often in the summer) staff meetings, and it’s a conversation that I welcome with any of our church family.  What are your thoughts, what strategies, mission, and ministries should we pursue, what’s working, what has gone well, and what could we do better?

As for me, I am often struck by the willingness, and the passion, with which our Christ Church family are reaching out to our community.  We are in mission through food pantries, participation in, and financial support of, the Habitat for Humanity Apostle Build, weekly community dinners, Cooking for the Soul classes, support for the work of the Alliance of Churches, as well as for mission and outreach outside of Alliance.  Christ Church’s support of Red Bird Mission, The Joy Center in Big Creek, Kentucky, schools in Sierra Leone, the work of Farmer to Farmer in Liberia, and many others.  Patti and I have been staggered (and truly blessed) by the interest, support, and encouragement that we have received regarding the things in which we are participate. 

Thank you. 

We couldn’t be more grateful.

In some ways, we are still learning about one another.  We haven’t always hit the right notes.  Everything hasn’t gone perfectly.  There are lessons to be learned and things that we can do better.  But in total, I am very pleased with where we are.  It seems as if the more things I learn about the people of Christ Church, the more impressed I have become, I am excited about the future, excited about our ministry together, and I am truly looking forward to the year ahead.

 

Blessings,

Pastor John

 

 


Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


 

The Ministry of Wow

The Ministry of Wow

June 09, 2019*

(Pentecost)

By Pastor John Partridge

John 14:8-17, 25-27               Acts 2:1-21                 Romans 8:14-17

 

Have you ever watched the fireworks on the fourth of July?

Have you ever opened the newspaper and seen the mayor and a bunch of city officials at an important ribbon cutting or groundbreaking?

Have you ever seen the evening news report on a new freeway, tax cuts, or some other big news story about our local, state, or federal government?

Sure, you have.  Occasionally, our government does something that is very public and splashy.  But most of the time, day in, and day out, most of our government’s employees, whether they are employed by the federal, state, or local governments, toil away at computer monitors, check in on endangered children, teach school, clean streets, repair streets, fix leaks, and make sure that many things that we take for granted are so regular and reliable that we can take them for granted.  You rarely see stories in the newspaper or on television about the people who showed up and did their jobs, every day, for thirty or forty years doing ordinary things.

And although God often works the same way, daily caring for our wounds, watching over us, and being so ordinary and predictable that we allow ourselves to take his presence for granted or forget about him entirely, he isn’t always so invisible.  Occasionally, God does something splashy and noticeable.  Sometimes God heals the incurable, moves mountains, or raises the dead.  Sometimes God does things that make us say, “Wow.” 

Pentecost was one of those moments.

Some time before his crucifixion, Jesus spoke with his disciples and explained that after he returned to his father, he would send the Spirit of God to be with them.  That gift… would change everything. (John 14:8-17, 25-27)

Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Jesus told his disciples that the words that he said, and the miracles that he performed, were being done because of the father that lived in him and was doing his work through him.  And then he goes on to say that because he is returning to his father, anyone who believes in him will do the same kinds of works that Jesus was doing, and even greater things.  Because Jesus was returning to his father, and because he was sending God’s Spirit to be with us, and live with us, we would do these things, and God would be glorified.  And, not only would the followers of Jesus Christ do these amazing works, but because of the presence of the Spirit of God living in us, we would also receive the gift of peace.

Fast forward to a few weeks after the crucifixion to the day of Pentecost and we find this story from the book of Acts 2:1-21.

2:1 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’

Remember that I said sometimes God does splashy things?

This isn’t only a splashy thing, but a whole pile of splashy things.

A sound like a violent wind comes down from heaven, tongues of fire pour into the room where the followers of Jesus have gathered to pray, the fire separates and come to rest on each and every one of them, and then, speaking all the languages of the known world, these men and women go out into the streets and preach the gospel of Jesus Christ.  The people in the streets either heard the sound of the wind or the sound of so many people speaking different languages, but whatever they heard, people came from all over the see what was going on.

Those that came were shocked because the people who were speaking foreign languages were Galileans and, you may recall that Galileans were thought of as uneducated, country hicks.  Remember that even one of the disciples, when he first heard about Jesus, said, “Can anything good come from Nazareth?”  Not only that, but remember that just a few days earlier, these same people were meeting in locked rooms with the windows bolted shut, because they were afraid that the Pharisees would have them arrested because of their association with Jesus.  Not long ago, Peter had been so emotionally destroyed that he went back to his fishing boats and was beating himself up over his public denials of Jesus. 

But no longer.

Suddenly, their fear and doubt are gone.  Suddenly they are speaking languages that they had never learned.  Suddenly, instead of hiding behind locked doors, they were speaking in public and Peter raises his voice and lectures everyone on the meaning of the scriptures.

This moment is entirely unexpected, exceptionally public and splashy, and totally transformational for both the disciples and for us.  In that moment, the disciples were changed.  Their fear was gone, they were filled with an urgency to tell the world about what they had seen and heard, and they went out into the streets to do it.  And, as they went, God, through the power of the Holy Spirit that now lived within them, began to do exactly what Jesus had described.  Suddenly they were doing something miraculous.  Suddenly they were doing the work that Jesus had been doings, and even things that were more surprising and unexpected than some of the things that Jesus had done.

But if all of this was not enough, Paul’s letter to the church in Rome describes yet another amazing gift that the church received at Pentecost. (Romans 8:14-17)

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.  And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Paul says that the gift of the Spirit at Pentecost was also the symbol of our adoption by God and because we have been adopted, then we are heirs, co-heirs with Jesus so that we will share in both his suffering and in his ministry to all of the world.

Not only was Pentecost a splashy, headline news moment, the effects were not something that wore off and were forgotten.  Instead, the gifts that God gave to the church at Pentecost, were gifts that were passed on from generation to generation.  God’s spirit entered into the followers of Jesus as tongues of fire at Pentecost, but today still enter into each one of us as we are baptized into the service of Jesus Christ.  Two thousand years later we still receive the gift of adoption, and fearlessness, and still we are empowered by God, through the Spirit that lives within us, to do the work of Jesus Christ in the world around us.  Sometimes that work is ordinary and almost invisible, but all of us, working together, and empowered by the Holy Spirit, are doing amazing things as we answer his call on our lives.

Let us continue, with God’s help, to feed the hungry, clothe the naked, speak for the voiceless, stand up for the oppressed, comfort the afflicted, heal the sick, and all of the other things that Jesus did, and calls us to do.

This was the call of the church two thousand years ago and it remains the call of the church today.

And we press on…

…with God’s help…

…through the power of the Spirit that lives within us.

Sometimes we are called to the ordinary, but sometimes, through the power of the Holy Spirit, we are witness to the ministry… of Wow.

 

 

 


Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


 

 

*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.