Teamwork

In this message, recorded on Sunday February 17, 2019, I explain to one of our youngest church members how a piano can teach us about working together.

 

 

 

 

Or, if you prefer, you can watch the video on YouTube.

 


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Jesus Knocks

Jesus Knocks

February 10, 2019

(Scout Sunday)

 

On Sunday February 10th, 2019 (Scout Sunday), I pointed to one of the largest stained glass panels here at Christ Church (see above) and explained a little about it’s meaning.  It’s meaning is, of course, rooted in the words of Revelation 3:20 which say:

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

Although this was, technically, a children’s message, there’s a lot of good stuff here for adults too.

 

 

 

 

 


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Performance Review

Performance Review


February 17, 2019*

By Pastor John Partridge

 

Jeremiah 17:5-10                      Luke 6:17-26                  1 Corinthians 15:12-20

 

When was the last time you had a performance review?

Both in secular jobs and in pastoral ministry, my job performance has been periodically evaluated.  Theoretically, this is supposed to happen annually, but in reality, my supervisors and, to a lesser extent, my Staff Parish Relations Committees, have occasionally missed those deadlines.  But regardless of how often they happen, most all of us have experienced them with some regularity.  We sit in a room together with our boss, or with a committee, and we discuss how things have been going, what things are going well, what things need to be improved, and what things we might focus on in the months ahead.  Although it is almost always stressful, sometimes the process is generally painless, and at other times, “painless” is clearly not a word that we would use to describe them.

But can you imagine what it would be like to be reviewed by God for your job performance as one of his followers or as a follower of Jesus Christ?

With that in mind, we begin this morning by reading Jeremiah 17:5-10, where we discover something that sounds very much like a performance review from God.

This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.

“But blessed is the one who trusts in the Lord,
    whose confidence is in him.
They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”

The heart is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

There is some hard-hitting, close to home, preaching here that hits many of us right where we live. 

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.”

Jeremiah wastes no time and does not fool with political correctness when he says that we should not ever put our trust in kings, or presidents, or human governments, or even in pastors, priests, popes, or churches led by humans.  When we put too much trust in human beings, whether in governments or in the men and women who oversee our churches, that misplaced trust can cause our hearts to turn away from God and we become like a bush that grows in a wasteland, always wanting more, never having enough, and never being satisfied.  But, if we put our whole trust and confidence in God, then we will be like a tree that is planted by a lake or a river, never in fear of drought or summer, or sunshine, and always being fruitful and giving to the world around it.

But the last line of this passage strikes us most of all.

“I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

That clearly sounds like a performance review.

And not just a performance review, but a merit-based performance review.  God will examine our hearts and minds and reward each person based on our conduct, our behavior, and our actions. 

This serious business.  There is not a lot of “wiggle room” here.  You either perform, or you don’t, and your reward will be based on your performance.

But there are some caveats, or qualifications, that need to be made to that sort of teaching.  It needs to be explained because many of the people of Israel, or the Old Testament followers of God, read passages like that and began to believe that since rich people seemed to be blessed by God, then they must be good people, and since poor people seem to not be blessed by God, then the poor must be sinners and have somehow made God angry at them.  That line of thinking is still heard today among those who preach what is referred to as the “prosperity gospel.”  The prosperity gospel says, “If you truly believe, or if you only believe hard enough, if only your faith is strong enough, then God will make you healthy and rich.”  But that isn’t at all what Jeremiah was saying.  And, in truth, this understanding became so common that Jesus and the disciples spent a considerable time preaching against it.  One of the most famous of these lessons in contained in Luke 6:17-26 where we hear this:

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
22 Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

24 “But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

Jesus us in the middle of healing a crowd of people from all over the region.  Some had physical illnesses, others had spiritual problems, and some might have had mental illnesses (as we understand them) as well.  Jesus was so filled with the spirit and the power of God that people were being healed simply by touching him.  But in the midst of this, Jesus looks directly at his disciples and gives a speech.  Clearly, this is something of vital importance that they needed to know, and which was illustrated in some way by the healing that was going on in front of them.

And Jesus’ message is that the kingdom of God belongs to poor people, that hungry people are blessed, that people who are experiencing great sadness, sorrow, and depression are not cursed, but will eventually rediscover laughter.  Jesus wants this followers to remember that when life stinks, you are still blessed by God, and more than that, if your life stinks because you are a follower of Jesus, or because you are doing the work of Jesus Christ, then you are blessed precisely because you are hated, insulted, excluded, and rejected.

If your life stinks because you are a follower of Jesus Christ and because you are acting like a follower of Jesus Christ, then remember that God’s own prophets were similarly mistreated.  God’s prophets were still loved, honored, and blessed by God even when the world treated them like crap. 

And so are you. 

If… you are mistreated because of Jesus.

If you live a life that honors God and does the work of Jesus Christ, even if that life stinks, you need to know that you are piling up blessings that may not ever be received until after you meet Jesus face-to-face.

At the same time, contrary to popular opinion, being rich might just mean that you are cursed by God, and not blessed.  If you are rich, or comfortable, or well fed, or spend your days in joy and laughter, or if everyone speaks well of you and thinks that you’re great, if you live well because you say the things that people want to hear… and you have forgotten to live a life that honors God, and have forgotten to live a life that does the deeds and actions of a follower of Jesus, then the only blessing that you will ever get is the one that you have now. 

And you will have all of eternity to regret the choices that you have made.

Once again, that clearly describes a merit based, performance review.

But don’t let the thought of a performance review fill you with anxiety or uncertainty.  Instead, be reassured and remember the words of Paul in his letter to the church in Corinth where he reminds them of what is true and real (1 Corinthians 15:12-20).

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

Paul says that if Jesus did not rise from the dead, then nothing that we have done is worth anything.  If Christ has not risen from the dead, then everyone is lost, and no one has anything in which to find hope.  But Christ is real.  And Christ really did rise from the dead.  And if Jesus rose from the dead, then he is the first born from the dead, or as Paul said, the first fruits of the dead.  And that means that everyone who has aligned themselves with Jesus, everyone who has become a follower of Jesus, carries with them the promise of resurrection from the dead. 

Paul’s message is that resurrection is real.  The Bible is real.  The Gospel message is real.  And in that reality, we have a future if we believe in Jesus Christ.  But when we believe in Jesus, we must also live for Jesus by doing the things that he has called us, and commanded us, to do.

Rest in the knowledge that, if you have put your trust in Jesus Christ, then you will be see resurrection.

Be confident that we will live, with Jesus, in God’s eternal house.

But be – daily – spurred to action, be motivated, by remembering that there will be a performance review on the day of judgement.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Why Doesn’t God Answer Prayer?

 

Many of us find ourselves asking if prayer is real.  We pray for healing, or for new jobs, or for other things, and God doesn’t seem to do anything at all.  But then again, God isn’t a genie in a lamp from whom we can demand wishes.  Although this is just a short clip, I think that it answers, at least in part, a question that a lot of us ask.

A Change of Plan

 

A Change of Plan


February 10, 2019*

By Pastor John Partridge

 

Isaiah 6:1-8                            Luke 5:1-11                            1 Corinthians 15:1-11

 

Have you ever had your plans change?

It’s the kind of thing that often happens but sometimes it happens more dramatically than others.  In 2005, when Patti and I were serving the Johnsville and Steam Corners churches in Morrow County south of Mansfield, I was in the car taking our kids somewhere when suddenly, I got a phone call that one of our members was in an ambulance on his way to the emergency room.  I wasn’t yet far from home, so I called Patti, turned around, we switched cars in the driveway, Patti took the kids wherever we were going, and I headed straight to the Morrow County hospital emergency room. 

Cars get flat tires, flights get cancelled, professors miss class, the power goes out, one of your kids gets sick just as you’re leaving the house. Life is never completely within our control. Sometimes our plans change. 

And sometimes those changes are big changes.

Sometime around 2001 or 2002, I was working in an engineering job that I liked.  I thought engineering was going to be my life’s work.  But then I got laid off.  Even though the economy was good, and the job market was decent, I was unemployed for two years.  And in the process, I began to consider the possibility that God might be calling me to do something else.  At the time, pastoral ministry was about the farthest thing from my mind.  I grew up in a Methodist preacher’s house, and I always knew that I didn’t want to do what Dad did. 

But God had other plans.  That whole story is a sermon or two all by itself, but my point for today is simply this:

Plans change.

But if we look, that story is not a new one.  Last week we heard how God called the prophet Jeremiah and this week as we read Isaiah 6:1-8, we hear the story of how God changed Isaiah’s plans as well.

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

You might remember that Jeremiah protested to God that he was too young and didn’t know how to speak, and God wasn’t buying any of his excuses.  In this passage of scripture, we hear Isaiah make a different excuse, saying that he isn’t good enough, or pure enough, that his lips are not clean enough to speak the words of God.  But God’s answer is a lot like his answer to Jeremiah.  One of the angels in the throne room of God grabs a hot coal from the altar, flies over to Isaiah, and touches his lips with it saying that now you have been purified, your guilt is gone, and your sin has been paid for.  There is no longer any reason to prevent you from answering the call of God, your excuses and your obstacles have been removed.

And, despite the reality that Isaiah was totally intimidated by his obvious sinfulness when faced with God’s holiness, he understood that God was calling him to a change in plan and accepted by saying, “Here am I. Send me!”

But dramatic changes of plan don’t end with the Old Testament.  In Luke 5:1-11 we read the story of Jesus meeting, and calling Peter, James, and John to join him as his disciples.

5:1 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.

When Jesus showed up at the lakeshore (at the Sea of Galilee, Gennesaret = Galilee) to preach, he and the fishermen already knew one another.  Jesus had healed Peter’s mother-in-law, they had been together at the wedding where Jesus turned water into wine, and on a few other occasions, but clearly up to this moment, Peter, James, and John had planned to be fans of Jesus but believed that they would keep their jobs as fisherman and follow Jesus from a distance, or on weekends, or something.  Giving up their jobs, and their livelihoods, was not a part of the plan.

But when they met Jesus, there was a change in plan.

And we see the same thing again in 1 Corinthians 15:1-11, as the Apostle Paul tells his story.

15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Paul was not originally a follower of Jesus.  Instead, Paul was a Pharisee and a part of a group that was violently opposed to the followers of Jesus.  Paul was a persecutor of Jesus’ followers.  He was the guy that had warrants for the arrest of any Jews who wouldn’t deny Jesus and would drag people back to Jerusalem to face trial for heresy.  Paul intended to keep right on persecuting Christians and never planned to stop.  He certainly never planned to become a Christian, let alone a leader in that movement.

But then, while he was traveling on the road to Damascus, Paul met the risen Jesus.

And suddenly, there was a change of plan.

And you’ve probably noticed by now that from Isaiah, to Peter, James, and John, to Paul, and even to this very moment, there is an obvious pattern.  Whenever a human being has an encounter with God, or with the risen Jesus Christ, there is an almost certain probability that your life will exhibit a change in plans.  Simply because we’re human, we are likely to resist those changes.  We don’t like change.  We’re selfish.  We want what we want.  We want to follow our own path, and our own plans.  But in all the examples that we saw in scripture this morning, we also see that God is able to remove our excuses and clear away all the obstacles that stand in the way of taking us to the place where he wants us to go.  God’s plans are always bigger, and more powerful, and vastly more important, than the ones that we came up with by ourselves.

God may not be calling you to be his prophet, or the pastor of a church, but he is calling you to walk with Jesus.   God isn’t interested in collecting fans who follow his activities from a distance, God is calling you to be his disciple. Christianity has never been a spectator sport.  God wants disciples, not fans.  If you are serious about being a follower of Jesus, then you need to accept the fact that God has called you, not only to church on Sunday, but to be a part of his plan to change the world and to rescue the lost. 

And since this is Scout Sunday and we have a room full of scouts today, I can make this next comparison.  “Scout” is a verb.  Scouting isn’t just who we are, it’s what we do.  We don’t just sit around and read books about scouting, scouting is something that we do.  What we do here at church is very much the same.  “Disciple” is a verb.  Being a disciple isn’t just something that we read about, it’s something that we do.

Being a disciple of Jesus Christ isn’t just about believing, it’s about doing.  And if you think that you can just sit back and watch from the sidelines, be prepared for…

… a dramatic change in plans.

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Peace through… What?

Peace Through… What?

December 09, 2018*

(Second Sunday of Advent)

By Pastor John Partridge

 

 

Malachi 3:1-4             Luke 3:1-6                  Philippians 1:3-11

 

Peace.

In our modern world, we have often heard the phrase, “Peace through strength.”  Nations, from ancient Rome, to Hitler’s Germany, to today’s military-industrial machine, have all claimed to bring about peace through having a powerful military, but it has rarely worked out that way.  Peace through strength only works when that strength is used to threaten the peace of others.  Granted, used rightly, and justly, that same strength can be used to rescue people, and nations, from abuse by other nations or from terrorists.  But God’s story leans in another direction.  God’s story bends the claim of “peace through strength” into a different shape entirely.  In Malachi 3:1-4, God says:

3:1 “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.

But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.

God says that he will send a messenger to his people and this will be the messenger that Israel has desired, and has prayed for, for thousands of years since the time of King David.  But this promise also comes with a warning.  When God’s messenger, God’s Messiah, appears, he will prepare the way for God by refining and purifying his people.  God’s message is that there is strength through purity and strength through righteousness.

But let’s look a little deeper and understand why this is a warning.

Malachi says that God’s messenger will sit as a refiner and purifier of silver and will purify the Levites, the priests of God, and refine them like gold and silver.

Why is that a warning?  It is a warning if you understand how silver and gold are purified.

When silver is refined, the silversmith places the silver over the fire, in the middle of the furnace, where the fire is the hottest and waits while the fire burns away all its impurities.  During this process, the silversmith can never take his eyes away from the silver or it might overheat and be destroyed.  But the silversmith knows the precise moment when the silver has been purified, because at that moment, he can clearly see his reflection in it.  God’s warning is that that he intends to purify his priests, and purify his people, by burning away all of their impurities so that they will reflect his image and his glory.

Peace through purification. 

Peace through trials.

Peace through the refiner’s fire.

We await the return of Jesus.  We are expectant.  But we are warned that, for us, his return may not be easy.

John the Baptist reinforces this same image in Luke 3:1-6, where we hear these words:

3:1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”

John preached that God’s people must busy themselves preparing the way for the arrival of the Messiah by repenting of their sins.  “Every valley shall be filled in, every mountain and hill made low, the crooked roads shall become straight, the rough places smooth”, and only then… “all the people will see God’s salvation.”

Peace through repentance.

And finally, we come to the Apostle Paul as he writes to the church in Philippi and prays for them as we see in Philippians 1:3-11.

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Right off the bat, Paul begins by saying that God has begun a good work in his church and prays that God will continue the work that he has already started.   And, just in case you missed the importance of this, I want to restate it.  Paul tells the church that what they are doing is good, but that God isn’t finished with them yet, that there is more work to do, that we are a work in-progress, and he is praying that God would continue to move us in that direction until we have accomplished everything that God has intended for us to do.  Second, Paul reminds the church that whether we are together or apart, we share God’s grace and we share God’s work.  And finally, Paul’s prayer is that the love of the church may grow greater and greater, that the people will grow in the knowledge of God and in depth of insight into the mind of God so that  we might be able to discern what is best, so that we might be pure and blameless on the day of Christ’s return, and so that the church will be filled with the fruits of righteousness, so that God would be given praise and glory.

And if we boil that down, we find Paul’s prayers for the people of Jesus Christ are these:

Peace through the perfecting work of God.

Peace through the grace of God.

Peace through love.

Peace through the knowledge of God.

And we hear the united voices of Malachi, John the Baptist, and the Apostle Paul saying,

“Peace through the righteousness of God.”

The second coming of Jesus Christ will not be easy.  We must work diligently to live up to the high calling as a kingdom, and as priests, of Jesus.  We are being refined and purified into something better.  We must daily work to move toward the perfection of Jesus, to struggle daily to be more like Jesus, so that we can love others like Jesus.

It is no accident that Isaiah 9:6 describes the Messiah this way:

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

We are a kingdom of priests, be he is…

The Prince of Peace

No matter the strength of a nation, or it’s swords, horses, and armies or navies, peace through strength will always fail… without the Prince of Peace.

There can only be peace…

            …through Jesus.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

You Do Not Grieve Alone

Reflections for A Celebration of Memories

Saturday, December 01, 2018

Cassaday-Turkle-Christian Funeral and Cremation Service

 

Let’s be honest with each other.  In a perfect world, all of us would have something else to do today.  But it is precisely because this isn’t a perfect world that we’re struggling.  We’re here because someone that means something to us is missing this Christmas.  Four years ago, our family buried my father just before Thanksgiving and this summer we unexpectedly lost my second oldest brother, Dean.  But all of us are here because the world we live in is, obviously, not perfect.  But even in an imperfect world, those of us who are struggling can come together and struggle together.  In a lot of ways, struggling together can be a like a club for lonely people.  When lonely people come together, they become just a little bit less lonely.  Loneliness shared weighs us down just a little bit less.  In the same way, people who grieve together, and share their grief with one another, discover that their burden has grown a little lighter, the room has become a little less dark, and the future filled with just a little more hope.

And so, I’m glad to be here with you, I’m glad that you could be here with me, and I hope that together we can shine some light into a dark corner of our lives. 

I want to share a couple of stories with you this evening.  The first begins with an American hero who served in both WW2 and in the Korean conflict, flying 100 combat missions in six months’ time, and earning the distinguished flying cross and the Air Medal with an oak leaf cluster before eventually becoming a NASA test pilot, Mercury and Gemini astronaut, and was ultimately killed in the Apollo 1 fire during launch testing.  Of course, I’m talking about Gus Grissom, but that’s not the story that I want to focus on.  Instead, I want to think about the widow of Gus Grissom, Betty Moore Grissom.  But the funny thing is, I really can’t tell you a lot about her.  I spent a considerable amount of time searching for information about what Betty did and how she lived after Gus’ death, but other than her obituary and a few comments about Gus’ infidelity, the only thing that anyone seems to remember about Betty is that she raised her two sons, got them through school at  Gus’ alma mater, Perdue University, and that she successfully sued the manufacturer of the capsule that was responsible for the Apollo 1 fire.  It’s quite possible that Betty got stuck but it might just be that she preferred to live her life in private.  From what we know, Betty still raised two sons, kept watch over Gus’ legacy, and did what she could to make sure that people remembered the good that Gus had done.  You see, when someone once asked Betty why she stayed with Gus even though everyone knew he had girlfriends on the side, she basically said, “I knew he loved me most.” 

Just last year, only months before she passed away, Betty made one last trip to the annual memorial for the Apollo 1 astronauts.  You see, after the fire and the ensuing investigation, some of the launch pad was torn down, but much of it was left intact, and officially classified as “Abandoned in place” as a memorial to the three men who died there.  And every year, family, friends, guests, astronauts, NASA officials, and a few others visit the brass marker there, remember the legacy of those men, and honor their lives.

So, what’s my point in all of this?

Even if Betty Grissom got stuck in her grief, she knew two things.  First, although Gus Grissom was human and had flaws, although he was far from perfect, Betty chose to remember the good.  Betty Grissom never focused on the pain, but instead focused on Gus’ legacy, his memory, and on raising two sons that would make him proud.  NASA, as an organization, did something very similar.  Although NASA had disagreements and arguments with both Gus and with Betty, some very public, NASA didn’t focus on that, instead they chose to focus on moving forward into a brighter future while remembering the legacy of the Apollo 1 astronauts and their contributions to the program.

Honestly, this is healthy, and we do this all the time.

We remember that George Washington and Thomas Jefferson owned slaves, we remember that nearly half of the delegates to the first Constitutional Convention were slave owners, and we remember that Winston Churchill was a racist.  But those aren’t the things that we dwell on.  Instead, we choose to remember their legacies and their positive contributions to history.

We honor their lives and remember the good.  We shouldn’t forget that our loved ones were flawed, but we choose to remember the best of them and keep alive the memories of the good that they did, the legacy that they left, and the reasons that we loved them.

Let’s take a break for minute.

Here’s what I want you to do.

Close your eyes and remember.  Remember the people that you’ve lost.  Picture them in your mind.

What did they do, what action did they take, what words did they say, that told you that they loved you?

What did they do that allowed you to experience joy?

What did they do that made you laugh?

What did they do that inspired you, or encouraged you, to become a better person?

If you had 30 seconds to tell me who and what they were, what words would you use?

Remember their love, remember their passion, their forgiveness, their laughter, remember those things that make their memories shine and which make your heart warm.

Scripture tells us that we are surrounded by a cloud of witnesses.  Our loved ones are watching and they don’t want us to get stuck.

You can open your eyes now.

But that isn’t all that there is.  There’s another message that we need to remember, and for that I want to tell you the story of Elisabeth Elliot.  Some of you may have heard of her, but the odds are that many of you haven’t.  Back in 1956, Elisabeth Elliot’s husband, Jim, along with five other missionaries, made contact with the Huaorani people in the jungles of eastern Ecuador.  While they had spent months exchanging gifts and building trust between them, at one meeting along the river, tribesmen attacked the five missionaries and killed all five men. 

Elisabeth Elliot was faced with a choice.  She could, along with several of the other widows and their families, take her daughter and return home to the United States or, she could stay and do what she could.  Despite the urgings of her family and many of her friends back home, she chose to stay.  Two years later, Elisabeth and her daughter Valerie moved into the Huaorani village with the same men who had killed her husband and she eventually befriended them.  In 1969 she remarried, in 1974 she became an adjunct professor at Gordon-Conwell Theological Seminary, about the same time, she also worked as a consultant on the project to write the New International Version of the bible, and from 1988 to 2001 she could be heard across the country on her syndicated radio show, “Gateway to Joy.” If that wasn’t enough, in 1957, Elisabeth Elliot wrote a book, “Through Gates of Splendor” about their missionary journey and her husband’s killing, and over the course of her life followed that up by writing more than twenty more books, as well as making book tours and public speaking engagements all over the world until her death in 2015 at the age of 88.

So why am I telling you all this?  Why should we care about the widow of a missionary who died in 1958?

Because Elisabeth Elliot knew something important.

Elisabeth Elliot knew that despite her loss, and despite the trauma that she had suffered, that her work wasn’t finished, that there was more that God intended for her to do with her life.  It wasn’t always easy.  When I heard her radio show, I remember her telling someone who was experiencing grief and loss that during some of the hardest times of her life, when it she didn’t know how she could go on, she remembered a piece of advice that had been given to her.  She remembered to “Do the next thing.”  Don’t stop.  Don’t get stuck.  Do something.  Do the next thing.  In fact, so important was this piece of advice, that Elisabeth Elliot often quoted a poem about it entitled, not surprisingly, “Do The Next Thing.”

 

Do The Next Thing

(a poem quoted by Elisabeth Elliot)

 

At an old English Parsonage down by the sea,

there came in the twilight a message to me.

Its quaint Saxon legend deeply engraven,

that, as it seems to me, teaching from heaven.

And all through the hours the quiet words ring,

like a low inspiration, “Do the next thing.”

Many a questioning, many a fear,

many a doubt hath its quieting here.

Moment by moment, let down from heaven,

time, opportunity, guidance are given.

Fear not tomorrow, child of the King,

trust that with Jesus, do the next thing.

 

Do it immediately, do it with prayer,

Do it reliantly, casting all care.

Do it with reverence, tracing his hand,

Who placed it before thee with earnest command.

Stayed on omnipotence, safe ‘neath His wing,

Leave all resulting, do the next thing.

 

Looking to Jesus, ever serener,

working or suffering be thy demeanor,

in His dear presence, the rest of His calm,

the light of His countenance, be thy psalm.

Do the next thing.

 

Sometimes, in the midst of our grief, all that we can manage is to… do the next thing, to survive.  But the thing that the life of Elisabeth Elliot should teach every one of us is that as long as we draw breath, our life isn’t over.  Our grief isn’t the end. We cannot get stuck and wallow in our grief. 

Do the next thing. 

And keep on doing the next thing, and the next thing, and the next…

God has plans for you, your family has need of you, your life still has purpose, there are still things for you to do.  Yes, we should honor the memories of the ones that we have lost, but we don’t honor them by getting stuck.  We also need to explore and to discover what’s next.  What does God, what does life, have in store for us?  Regardless of the past, regardless of our grief or our suffering, we hold in our hands the keys to our future and it is never too late to begin writing the next chapter. 

You are the hero of the story that you are writing every day by living your life.  The next chapter of your life has not yet been written.  Don’t you dare write a story about a hero who got stuck and stayed at home and never did anything interesting ever again.  Don’t write a story about a hero who got stuck.  Discover, explore, become who you were made to be tomorrow.  Imagine who you could be, imagine what the hero of your story would do, imagine what your legacy could be, imagine what you would like to be remembered for.  Get out there, travel, explore, write books, tell stories, paint pictures, dance, live life, invest yourself in others, and don’t forget… to love.

Merry Christmas.

 

 


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Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print r electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/.All Scripture references are from the New International Version unless otherwise noted.