enemies

Enemies No Longer

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Enemies No Longer

March 12, 2023*

(3rd Sunday of Lent)

By Pastor John Partridge

Exodus 17:1-7                        John 4:5-42                Romans 5:1-11

World War 1 began in June of 1914, but the United States didn’t issue a declaration of war until the spring of 1917.  Regardless of the argument that the results would have been the same without our participation, the first war to end all wars ended on November 11, 1918.  Similarly, World War 2 began in 1939, the United States issued declarations of war on Germany and on Japan in December of 1941, just days after the attack on Pearl Harbor.  And so, the second war to end all wars finally ended in 1945.  Peace was even more elusive this time as the United States and many of its allies, once again fought in the Korean conflict from 1950 to 1953. 

I suppose that this shouldn’t surprise us.  If we look at almost any time in history, we can almost be certain to find that warfare is common.  Over the last two semesters we have been diving deep into the history of Israel in the Old and New Testaments and, much like ours, a common thread running throughout Israel’s history is that of conquest, warfare, and shifting allegiances.  For me, the thing that stands out in our recent history is how quickly we resolved and reconciled our differences with our enemies.  Despite fighting two wars within the span a half a century, Germany is now one of our closest allies.  And much the same can be said about our relationship with Japan.  Korea is a little different but while North Korea remains an internationally isolated state, South Korea, which was once practically unknown, is now a close ally and, though we still have our political differences, China has become our biggest trading partner.

What does that have to do with us, our church, and the season of Lent?  Quite a lot.  But before we get to that part, let’s begin with the story of Exodus and the moment when the people were far enough away from Egypt to feel safe from its armies, forget their suffering, and start complaining about Moses and their current problems.  We read this in Exodus 17:1-7.

17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So, Moses did this in the sight of the elders of Israel. 7 And he called the place Massah(which means testing) and Meribah  (which means quarreling) 9because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

As the people of Israel follow Moses away from Egypt and toward the promised land, they pass through that dangerous time when they find themselves far enough away from slavery to feel safe, but not close enough to the Promised Land to feel the comfort of their new home.  They were far enough from their problems that they no longer needed to rely upon God and instead began to fight amongst one another, complain, and grumble against Moses because he wasn’t meeting their needs fast enough.  They were suspended between fear and comfort, and between slavery and freedom, and they asked themselves if God was with them, saying “Is the Lord among us or not?”

Is the Lord among us or not?

It is a question that we can easily find ourselves asking as individuals, or as a church, whenever we find ourselves far enough from our problems and our fears to feel comfortable, but not yet arrived at the destination for which we had hoped.

Hold on to that tension as we move on to the story of when Jesus met the Samaritan woman and brought an entire village to faith in God in John 4:5-42.

5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew, and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi, eat something.”

32 But he said to them, “I have food to eat that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows, and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

Despite generations of hatred between Jews and Samaritans, Jesus breaks the rules to talk to one, and then to an entire town, and even, again in violation of societal and priestly rules, stays with the Samaritans for two days to teach and to preach the Good News.  And, if we take a look at what Jesus said to his own disciples, “…open your eyes and look at the fields! They are ripe for harvest.”  Essentially, Jesus says, “Pay attention! The harvest is right in front of you.”  And then the Samaritans, the enemies of the Jews, hear the Good News, and are welcomed into the kingdom of God.

But God’s relationship with the Samaritans is not the only relationship that Jesus redeemed and reconciled.  In Romans 5:1-11, Paul says…

5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but wealso glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

We are immediately reminded of last week’s message “What Faith Isn’t,” and we remember that, like Abraham, whether we are Jews, Samaritans, or Gentiles, it is our faith that brings about our adoption as the children of God.  The way that Paul describes it, Jesus died for us while we were still living in sin, and while we were still the enemies of God.  But, because of Jesus’ death and resurrection, our relationship with God has been redeemed and reconciled so that we can be welcomed into God’s family.

We worry, grumble, and complain because, like the Israelites in the desert, we find ourselves far enough from our problems and our fears to feel comfortable, but have not yet arrived at the destination for which we had hoped.  But just as the Samaritans next door were not the enemies of Jesus, the people outside the doors of the church are not our enemies and neither are the Germans, Koreans, Chinese, Iranians, Iraqis, Mexicans, Russians, rich, poor, vaxxed, anti-vaxxers, Republicans, Democrats, or anybody else.

Much like Jesus reminded his disciples in Samaria, we too are reminded that the harvest is right in front of us. 

We must love our twenty-first century Samaritans.  There is no one who is beyond God’s grace.  There is no one who cannot be redeemed, reconciled, and welcomed into God’s family.  And so, no matter who it is toward which we aim our hatred, no matter who our modern day Samaritans may be, Jesus, and the Good News of the gospel is still bigger than our hatred.  Our mission, like the disciples, is to get past our hatred and our biases, and invite our enemies into the family.

To paraphrase Jesus, “Open your eyes! The harvest is right in front of you.”

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Enemies No More

PastorPartridge Sermon , , , , , , , ,

Enemies No More

March 15, 2020*

By Pastor John Partridge

 

Exodus 17:1-7                        John 4:5-26                Romans 5:1-11

Last year, as a part of his activities in ROTC, our son Jonah participated in a competition involving a variety of firearms.  In and of itself, such a competition, for a bunch of young people who are preparing for a career as officers in the United States Army sounds pretty ordinary.  But what made it interesting, at least to me, is that it was possible, if you scored well enough, to earn an award that could be worn on your uniform.  What makes that remarkable, is that the competition is not an American competition and the award is not an American award.  Both the competition, and the award, are a part of the German army.  There are very few, if any, other similar awards, given out by other countries, that can be worn on the uniform of the United States Army and it is that rarity that highlights just how close the United States and Germany have become as allies in the last 60 years.  Imagine how odd that would seem to a time traveler that arrived here from the height of World War Two.  Or imagine their confusion at seeing the United States Navy and the Navy of Japan holding joint war games together.  Or imagine trying to explain to a visitor from the height of the Cold War, how we cooperate with Russia and other members of the former Soviet Union in building and operating the International Space Station. 

The world has changed.

Many of those nations with whom we were once at war, are now some of our closest allies.

And that idea is a big part of what we see as we read our scriptures for today.  We begin in Exodus 17:1-7, where we hear these words:

17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So, Moses did this in the sight of the elders of Israel. 7 And he called the place Massah [Massah means testing] and Meribah [Meribah means quarreling] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

 

For four hundred years, the people of Israel lived as slaves in Egypt and prayed that God would rescue them.  Finally, God sends Moses, they gain their freedom, and they set out across the desert.  They got what they wanted.  They have their freedom.  They have escaped the grasp of the Egyptians.  And still, they complain.  They got what they wanted, but it still wasn’t good enough.  God rescued them, but they didn’t trust God.  They grumbled against Moses and talked about going back because they weren’t sure what God intended.  The people had followed God and Moses, but only half-heartedly.  They couldn’t bring themselves to trust God when things got difficult.  And their doubt caused them to test God by asking, “Is the Lord among us or not?”  And God tells Moses to go out in front of all the people and he provided a very visible and obvious sign so that everyone will know that God is still here, God is with you, and God still cares about you.

 

More than a thousand years later, Jesus arrives with an entirely different way of demonstrating that God is with us.  And with his coming, we receive the comfort of knowing that God cares about us and our entire understanding of what it means to be an enemy is changed.  (John 4:5-42)

 

5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

 

At first, this doesn’t sound nearly as revolutionary as it really was.  Jesus, a Jew, is passing through Samaria because Samaria was in the middle of Israel and the fastest way from the north of Israel to the South of Israel was to go through Samaria.  But it was still a big deal.  For years, the Jews and Samaritans were at war with one another.  They hated one another, and the only reason that they weren’t fighting was because the Romans made certain that they didn’t.  Jewish Rabbis taught that the Samaritans were unclean.  Good Jews generally tried not to have any interaction with Samaritans at all.  Some carried food with them as they journeyed through Samaria so that they didn’t have to talk to Samaritans or buy food from them.  So bitter was their hatred for one another was that devout priests and rabbis would add several days to their journey, and go several times farther, so that they could travel around Samaria rather than through it.  On top of that, good Jewish men often tried to limit their contact with women, and if you take all these things together you begin to see why the Samaritan woman was so surprised when Jesus takes the time to speak with her and have a conversation.  You can almost hear the surprise in her voice.  “You are a Jew, and I am a Samaritan woman.  How can you ask me for a drink?”

 

And before their conversation is over, the woman understands that Jesus is the messiah for which both the Israelites and the Samaritans had been waiting, hoping, and praying for generations.  And then, based on her testimony, the entire village comes out to meet Jesus.  In an instant, generations of hatred were erased, and enemies are joined as friends and coworkers for God’s kingdom.

 

But, as I often ask, what does that have to do with us?

 

And, as is often the case, the Apostle Paul can help us to understand.  In Romans 5:1-11, we hear this:

 

5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

Paul explains that it wasn’t just the Samaritans and the Jews that came together because of Jesus, the same is true for all of us.  We have been justified through faith and we have peace with God through Jesus Christ.  Not only were human beings constantly at war with one another, we were also enemies of God.  But because of the life, death, and resurrection of Jesus, we have all been welcomed back into God’s family.  And, because human beings are still just as stubborn as they were in the time of Moses, God offers us a sign, a demonstration, of his love for us just as he did when he caused water to start flowing out of a rock for Moses.  Of course, in this case, the demonstration of God’s love for us is the sacrifice of his own son.  While we were powerless, Christ died for his enemies… us, so that we could be reconciled, and welcomed back into the family of God.

 

Abraham Lincoln had it right when he asked, “Do I not destroy my enemies when I make them my friends?”   And that is exactly what Jesus did.  Jesus’ life, death, and resurrection ended our separation from God.  We are no longer the enemies of God once we believe in Jesus.  Just as the coming of the messiah brought the Jews and the Samaritans together, it also offers us hope that the warfare between other groups of humans can also be ended.  Because we are joined with Jesus, we no longer separated from one another.  Whether we are white, black, Hispanic, Indian, Asian, North American, South American, European, African, rich, poor, male, female, Jewish, Christian, rural, urban, suburban, college education, uneducated, or any other division that you can think of, once we put our faith in Jesus Christ, we are adopted by God as brothers and sisters and joined together in a common purpose for the Kingdom of God.

 

We are enemies no more. 

 

We are no longer the enemies of God, nor enemies of one another.

 

And that is the reason that Paul says that “we boast in the hope of the glory of God.”

 

Every day we hear messages of hatred.  “I hate Republicans,” or “I hate Democrats,” or corporations, or rich people, or poor people, or sick people, or the Russians, or the Chinese, or evangelicals, or progressives, or Hollywood, or… whatever.  But it doesn’t have to be that way.

 

The Prince of Peace has come to end the fighting and to end the hatred.

 

We have heard the Good News.

 

God is still here.  God is with you.  God still cares about you.

 

We know the truth.

 

We have hope.

 

Neither the Corona virus, nor anything else, can take away our hope, our joy, and our peace.

 

And it’s up to us to share our hope so that everyone else can have hope too.

 

 

 

 

Have a great week everybody.

 

 

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.