Escape from “Try-Fail-Repeat”

Escape From “Try-Fail-Repeat”

July 05, 2020*

By Pastor John Partridge

 “Fall down seven times, stand up eight.” – Japanese proverb

 

Genesis 24:34-38, 42-49, 58-67   

Romans 7:15-25a                  

Matthew 11:16-19, 25-30

 

If you do a search online for quotes about falling down, or about failure, you will be bombarded with results and it isn’t difficult to understand why.  Failure is as common to the human condition as breathing.  We learn to stand, and to walk, by falling down and pushing ourselves back up again.

And often repeated, and likely ancient, Japanese proverb says, “Fall down seven times, stand up eight.”

Winston Churchill once said, “Success is not final; failure is not fatal: it is the courage to continue that counts.”

But sometimes simply trying again isn’t enough.  As much as we might want to win an Olympic gold medal, most of us will never win one.  For couples struggling with infertility, simply trying again may never be enough.  And those of us in the church, who have spent years, even decades, trying to follow the teaching and the example of Jesus Christ have sometimes despaired over our repeated inability to get it right.

So, what should we do?

Are we doomed to continually repeat our mistakes?

Will we ever be good enough?

Is there any hope for us?

Of course, there is.  But first, let’s begin by remembering the story of how Abraham sent one of his servants on a quest to find a wife for his son Isaac.  Knowing that the Canaanite people, among whom he lived, worshipped different gods than he did, and had different values than he did, Abraham sent his servant back to Ur, among the Chaldean people, to Abraham’s own extended family to search for a wife for his son.  And when the servant arrived there, he described his mission this way in Genesis 24:34-38, 42-49, 58-67.

34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’

 42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’

45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’

46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So, I drank, and she watered the camels also.

47 “I asked her, ‘Whose daughter are you?’

“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’

 And when her family had heard the story 58 …they called Rebekah and asked her, “Will you go with this man?”

“I will go,” she said.

Why is that important?  Simply because the odds against success of Abraham’s servant were astronomical.  Without GPS, or maps, or telephones, or mail, or photographs, or even a good sketch, the difficulty of even finding Abraham’s family was overwhelming and the chance that a woman there would be suitable, and available, and that both she, and her family, would be agreeable for her to leave them forever and marry a man she had never met, in a country none of them had ever been to, was almost completely impossible.

Failure was almost inevitable.

But Abraham trusted God.

And Abraham’s faith was so obvious, and evident in his daily life, that his servant understood the power of Abraham’s God and the power of an earnest prayer to that same God.  And so, Abraham’s servant prayed… with an almost impossible set of conditions… and God answered.

And, at the end of the day, the family asked Rebekah if she trusted that the servant really was who he said that he was.  Did she trust that her grandfather’s brother really did have a son that was her age?  Did she trust that Isaac was a man to whom she could tolerate being married?  All those things are built into the question when her family asks her, “Will you go with this man?”

And Rebekah trusts God, and says, “I will go.”

The odds of failure were astronomical.

But God.

When the God that created the universe by speaking it into existence is a part of the equation, the odds don’t matter.

And then, with the coming of Jesus, the world begins to understand better how God chooses to use his power and how much God cares for the people of his creation.  In Matthew 11:16-19, 25-30, Jesus says:

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you, and you did not dance;
we sang a dirge, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Jesus says that the people of his generation acted like the children who played in the marketplaces.  The children weren’t happy because the adults wouldn’t play their games or sing their songs, and the adults weren’t happy because John the Baptist and Jesus wouldn’t play by the rules of their games either.  Much like we often see in our culture today, their critics wanted things both ways and spoke ill of them no matter what they did.  John didn’t drink or socialize, and they said he was a demon.  Jesus drank and socialized, and they said he was a drunkard and a friend of the wrong kind of people.   But Jesus ignores the criticism and invites the world to find comfort and rest by following him. 

Are you tired of trying to live up to everyone’s expectations?  Are you tired of all the arguing?  Are you tired of the Coronavirus?  Are you tired of politics?  Are you tired of the burdens and expectations that government and culture pile on you?  Are just tired of being tired?

There is a different way.

Jesus says, “Come to me” and “I will give you rest.”  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

But how does that work when I seem to keep repeating the same mistakes?

How does that work when I can’t ever seem to be good enough?

Friends, you are not alone.  This is not a new a new question.  In Romans 7:15-25a, the Apostle Paul admitted to wrestling with the same frustrations, inadequacies, and failures and he explains it this way:

15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.  For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

Paul says that as hard as he intends to do good, and as hard as he tries to do good, he cannot manage to do the good things that he wants to do.  And, at the same time, as hard as her intends not to do evil, and has hard as he tries not to sin, he cannot manage to stop sinning.  Paul’s understanding is that human beings are not inherently good, that good does not live, at least exclusively, within us because we are consumed by our sinful nature.  As much as we want to do good, as hard as we try to do good, our lives become an inescapable, rotating carousel of Try-Fail-Repeat.  Paul says that the rules and laws that we know in our mind are at war with the sin that is at work within us.

But as disastrous as this might sound, this is exactly where the story turns around.

There is rescue.

There is an escape.

Our rescue from the repeating carousel of Try-Fail-Repeat is found in Jesus Christ who rescues us from ourselves and the sinful nature that lives within us.

It is Jesus who can rescue us from trying to live up to everyone’s expectations.

It is Jesus who can rescue us from all the arguing.

It is Jesus who can rescue us from the fear of the Coronavirus.

It is Jesus who can rescue us from the drone of politics.

And it is Jesus who can rescue us from the burdens and expectations that government and culture piles on you.

Are just tired of being tired?

Abraham trusted God and sent his servant on an impossible mission.

Abraham’s servant trusted that God could lead him to the woman that God had chosen.

Rebekah trusted that God had brought Abraham’s servant to her and said, “I will go.”

Jesus asks us to do the same.

Jesus says, “Come to me” and “I will give you rest.” 

For my yoke is easy and my burden is light.”

It’s time to get off the carousel of Try-Fail-Repeat.

Come to Jesus.  Trust him.  And discover how good it feels to finally…

               …rest.

 

 

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/wcWZHMTCHIU

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Why Are We Here?

Why Are We Here?

(Trinity Sunday)

June 07, 2020*

By Pastor John Partridge

 

Genesis 1:1 – 2:4a       Matthew 28:16-20       2 Corinthians 13:11-13

  

What is the point of going to church?

Why do we belong?

What is our purpose as Christians and as followers of Jesus Christ?

If we’re honest with ourselves, we would admit that we’ve probably asked ourselves, and others, these kinds of questions.  And at their core, all of these can be summed up by the question, “Why are we here?”  Why are we attending church?  Why are we following Jesus?  I mean, what’s the point of it all?

And thankfully, the answer is straightforward and not that difficult to find.

Let’s begin our discussion at the very beginning of the discussion, in the first chapter of Genesis, at the very beginning of God’s story (Genesis 1:1 – 2:4a).

1:1 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

And God said, “Let there be a vault between the waters to separate water from water.” So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault “sky.” And there was evening, and there was morning—the second day.

And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.

14 And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.

20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day.

24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

 2:1 Thus the heavens and the earth were completed in all their vast array.

By the seventh day God had finished the work he had been doing; so, on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

 This is the account of the heavens and the earth when they were created,

First, we note that “In the beginning… God.”  And then we see, “The Spirit of God was hovering over the waters.”  And then, if we skip ahead to verse 26, we see, “Let us make mankind in our image, in our likeness…”  All of these, even from the beginning, indicate that while God is one, God is God and Spirit.  While there is only one God, God is also something more than singular.  But we also see that the intent of our creation was for us to share the image of God.  That doesn’t mean that we were created to be godlike, or to be little gods, or to become like God.  But it does mean that we were intended to share the character of God, to be like him in his generosity, compassion, faithfulness, kindness, and love.  Humanity was created and called to “rule over the fish in the sea and the birds in the sky, over the livestock and all the wind animals and over all the creatures that move along the ground” with the same nurture, love, care and benevolence that God has for us.  We weren’t called to subdue the earth by domination and destruction, but through gentle care and careful nurture.

And that understanding of our creation still applies as we read about the coming of the Messiah, as we watch and learn from the example of his ministry, as we witness his arrest, crucifixion and resurrection, and as we read about his last moments with his disciples in Matthew 28:16-20 where Jesus offers his last words of instruction as a reminder of their, and our, mission on earth in his absence.

16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.”

Particularly with today being Trinity Sunday, we are reminded, much as we were as we read from Genesis, that our God is one but, at the same time, is something more than singular.  We do not worship Father, Son, and Holy Spirit as three gods, we worship one God, but acknowledge that, in ways that we cannot fully grasp or understand, God exists in the three persons of the Trinity.  And within the trinity, Jesus declares that all authority in heaven and earth has been given to him as he watches over, rules, and sits in judgement of humanity, our planet, and the entire universe.  Our mission, as his followers, and his expectation of us, is that we are to go out into our communities, out into our states, our nations, and into the entire world in order to make disciples, baptize them, and pass on the wisdom, teaching, and commands that Jesus gave to us.

But why?

Why is this our mission?

What is the goal of such a mission?  What is our purpose?  What’s the point?  Why do we need to be the church to get the job done?  Why do we need to work together?  And, despite Paul’s habit of writing incredibly long sentences and intricate explanations, in 2 Corinthians 13:11-13 he offers a remarkably short, succinct summary of why we do what we do when he says…

11 Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

12 Greet one another with a holy kiss. 13 All God’s people here send their greetings.

So, what’s the point?

Restoration is the point.  God’s purpose and goal for his mission on earth, and therefore ours, is to restore the relationship between God and his people.  To restore the relationship between God and us, the people who know him so that we can have the deep, meaningful, loving, and intimate kind of relationship that he intends for us to have, and to restore the relationship between God and those children who have wandered off and  become estranged from him.

So important is this goal, that all three persons of the trinity have a role in working toward it and that mission has been given to us as well.  And in these two bullet points we find the answers to all those questions we asked at the beginning of this message:

What is the point of going to church?

Why do we belong?

What is our purpose as Christians and as followers of Jesus Christ?

“Why are we here?” 

All of it.

Number one, we are here so that we can restore our relationship with God to the deep, meaningful, loving, and intimate kind of relationship that he intends for us to have.

And number two, we are here so that we can learn how we can restore the relationship between God and those children who have wandered off and become estranged from him.

Along the way, by gathering in community, we can encourage one another, support one another, and work together to that all of God’s children can live in peace.

And if the chaotic events of the last week tell us anything, it is this:

We have a lot of work to do.

 

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/blhbTcrm2sw

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Urgency of the Truth

The Urgency of the Truth

April 26, 2020*

By Pastor John Partridge

 

Luke 24:13-35                        Acts 2:14a, 36-41                   1 Peter 1:17-23

 

 

Have you ever watched any disaster movies?

 

In just about every one of them, there is either a scientist that knows the truth and is trying to sound the alarm to a world that isn’t listening, or there is someone who has discovered the truth about what is going on and there is a rush to get that information to important decision makers or to the news media.  The message in both cases is clear, lives can be saved if only the truth were known.  That was the message in San Andreas with Dwayne “The Rock” Johnson, and in “Dante’s Peak” with Pierce Brosnan and Linda Hamilton, “2012” with John Cusack and Woody Harrelson, “Independence Day” with Will Smith and Jeff Goldblum, and a great many others and all too often that is how things happen in real life as well. 

 

Lives can be saved if only the truth were known.

 

In the world’s current struggle with the Coronavirus pandemic, that’s as true in real life today as it is in the movies and the same has been true throughout history.  The more we know, the better decisions we can make, and sometimes that knowledge saves lives.  And it is that principle that we see in action in the story of the walk to Emmaus in Luke 24:13-35 which says:

 

13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

17 He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19 “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So, he went in to stay with them.

30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened, and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

 

In this story, two followers of Jesus are walking home from Jerusalem to the village of Emmaus seven miles away.  While they were walking, they were joined by a third man who, at the time, they did not realize was Jesus.  As they walked, Jesus explained all the prophecies of the Old Testament about the messiah and how the scriptures had, centuries earlier, told of his death, burial, and resurrection.  But when they arrived in their village, Jesus continued as if he would continue walking down the road and the two men urged him to stay with them overnight instead.  That part is well explained in the story, but it is important for us to consider why they made this offer to someone they had only just met, and why this offer, and their urgency in making it, is important to the story.

 

Remember that in Jesus’ parable of the Good Samaritan, one man, who was walking alone, was attacked by bandits, stripped, beaten, and robbed.  When Jesus told that story, everyone could easily grasp its significance because those sorts of things happened with some regularity.  The trails and paths between towns were often narrow, dark, and passed through hills or mountains where you could easily misstep, and fall to your death, and where bandits could, and did, easily lay in wait for their victims.  Walking those paths, at night, was incredibly dangerous, and doing so alone was doubly dangerous.  Sensible people travelled in groups and only in daylight.  And so, even though these two men had not recognized Jesus, and thought him to be a stranger, they urged him to stay the night with them because, even as a stranger, they cared about his well-being.  It was just too dangerous to walk the road at night.

 

But then, as he breaks bread and give thanks to God, these followers of Jesus realize that it is he who is with them and who has been walking with them for the last few hours.  It is at that moment that they realize the truth and, our story tells us, that they immediately got up and left for Jerusalem… just the two of them… in the dark.

 

But why was it that, only moments earlier, they considered it so dangerous to be out at night that they invited a total stranger to spend the night, but suddenly rush out into the night themselves?

 

And the only reasonable answer is that the information that they had just learned was a matter of life and death.  They suddenly realized the incredible urgency of the truth.  Lives would be saved if only the truth were known.  And so, ignoring the danger, these two followers of Jesus rush out into the night so that they could return to Jerusalem, find the disciples, and tell them what had happened to them.

Like the men who walked the Emmaus road, the disciples also had to decide what to do with this truth and Peter emphasizes the conclusions of the gathered disciples in his summary statement at the end of his speech in Acts 2:14a, 36-41.

 

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

 

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

 

Peter’s summary begins, as it often does, with the word, “therefore.”   After all that they have seen, and all that they have heard, the disciples now boldly step into the public arena, at the risk of their lives, and conclude that God has made Jesus both Lord and Messiah.  With that conclusion, then it is imperative that every brother, sister, Israelite, Gentile, and anyone else be urged to repent and be baptized in the name of Jesus for the forgiveness of their sins and in order to receive the gift of God’s Holy Spirit.  These words were not just an encouragement, but a warning.  Peter begged and pleaded with the people to hear this message because it was a matter of life and death.

 

We have often discussed the dramatic transformation of the Apostle Peter and the other disciples from fearful and afraid to people of great faith who were bold and courageous, and one critical piece of this is that they considered the news about Jesus Christ to literally be a matter of life and death.  There was and incredible urgency to the truth.

 

 Lives could be saved only if the truth were known.

 

And so, the disciples, and the other followers of Jesus, risk their lives to tell as many people as possible about the Good News of Jesus Christ.

 

But what about us?

 

Why is any of this important to us today?

 

And Peter explains that in his letter to the church in 1 Peter 1:17-23 where he says:

 

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.   23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

 

Peter reminds us that the Good News of Jesus Christ is still a matter of life and death.  The life that we had before we chose to follow Jesus was empty and led only to death.  But Jesus rescued us from death invited us into his house and gave us an everlasting life.  Our lives were saved because we heard the truth and that means that our lives were not only saved, they were changed.  Peter says that we are different because of what we know.  We no longer “fit in” the way that we used to.  And so, rather than blending in and acting as if nothing ever happened, we live differently than everyone else.  Rather than living as if we belong here, and as if we will be a part of this nation, and a part of this world, forever, instead we live as foreigners who know that this country, and this world, is not our home.  We do not belong here, and one day we will return to our true home in the only nation that is truly just, good, and loving.

 

But until then, we are just like all those scientists in all those disaster movies.  We know how the story ends.  We know the disaster that awaits people who are unprepared. 
We know that…

 

…Lives can be saved if only the truth were known.

 

And so, until it is our time to return to our eternal home, it is our job, just like the people in the movies, to rescue as many people as possible simply by spreading the Good News and sharing the truth with them.  Like the scientists in the movies, we know that not everyone is going to listen.  Not everyone will believe that there is an earthquake, or a volcano, or an alien invasion. Not everyone will believe that God’s judgement is coming.  But just like in the movies, the people who listen can be saved if the truth can be told. 

 

May we all have the courage to share the Good News, to tell the truth to everyone who will listen, and save as many lives as we can.

 

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/ziTDpzsrMSg


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

And She Told Them

And She Told Them

April 12, 2020*

(Easter Sunday)

By Pastor John Partridge

 

John 20:1-18              Acts 10:39-43

 

 

Well here we are.

 

Happy Easter.

 

Our church is empty… But so is the tomb.

 

Even though we are unable to be together, and even though our entire planet is grappling with fear, isolation, depression, sickness, and death, we rejoice because today reminds us that we are a people who are connected to one another by our celebration of resurrection. 

 

Death itself has been defeated.

 

But, aside from Easter baskets full of candy, a ham in the oven, and maybe, if we can stay six feet apart, a family gathering, what should we take away from today’s celebration?

 

Well, let’s read the story first, and then we can circle back to that.

 

We begin in what we now remember as the first Easter morning, the day after the Sabbath day, where in John 20:1-18, we hear this:

 

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

 

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

 

First, I love the way that John finds a way to write this and include a piece of the rivalry that must have existed between him and Simon Peter.  Sure, Jesus told Peter that “on this rock I will build my church,” but in this passage, John always makes sure to refer to himself as “the one Jesus loved” and not once, but three times, John points out that as they raced to the tomb, John was faster than Peter.  I don’t want to dwell on that, but feel free to read that again and count them.  Three times.

 

The second thing to notice is the shift in tense.  Although the disciples don’t yet understand that Jesus has risen from the dead, the crucifixion and even Jesus’ death has shifted to the past tense.  We hear phrases like, “the cloth that had been wrapped around Jesus’ head.”  Jesus used to be there, but now he wasn’t, the cloth used to be wrapped around his head, but now it wasn’t.  Although they didn’t yet understand exactly what had happened, clearly something had changed.  And so, Peter and John go to the tomb to check things out, they see that the tomb is empty, and they go back to the house where everyone is staying.  Maybe that house is where the Upper Room was, where they shared that last meal together with Jesus, and maybe it was someplace else, but they go, they see, they go home.

 

But Mary stays.

 

Mary stays by the empty tomb and cries.  She is emotionally lost.  First, she watched as Jesus, her anchor, mentor, rescuer, and friend is arrested, tortured, hung on a cross, died, and was buried.  And now, there isn’t even a place for her to mourn him.  The stone has been rolled away and the body is gone.  She is emotionally adrift.

 

And then two angels show up and ask her one of the most ridiculous questions ever to be asked in a cemetery.  “Woman, why are you crying?”  Seriously, if anyone, ever, sees someone crying in a cemetery, it’s painfully obvious why they are crying.  But not to the angels.  And, if we think about it at all, it’s certainly because they knew the truth.  They aren’t confused as to why someone would be crying.  They’re confused as to why anyone would be crying for a person who was no longer dead.  But when she turns around, she doesn’t see the two angels who were just there, instead she turns and sees Jesus.  But again, blinded by her grief, she doesn’t realize that it is Jesus.

 

Until he says her name.

 

There was only, ever, one person who ever said her name like that.  Maybe her grief allowed her to confuse the sound of his voice when he said the other things, but as soon as he said her name, she knew.

 

But what happens next is deeply meaningful for each one of us and for our understanding of our calling as Christians and as followers of Jesus Christ.  Jesus says two things, “Don’t hold on to me,” and “Go and tell.”  Jesus tells Mary that she has to let him go, because he still has work that needs to be done.  She has to let go of the old mission, her old role as his follower, so that both she, and Jesus, can move forward to something new.  The first thing on Mary’s new list is to “Go and Tell.”  And, John says, Mary goes, “and she told them.”

 

In that moment, Mary is transformed.  Mary’s role, and her mission, is transformed.  Instead of being simply a follower of Jesus, instead of being in charge of cooking, or taking care of the disciples, or whatever else she may have done, Mary now becomes the world’s first Christian missionary, and the first human being, ever, to share the good news of his resurrection.

 

Jesus’ instructions to Mary were to go and tell… and she told them.

 

Mary is the first, but certainly not the last.

 

Jesus’ instructions to Mary overflow into the disciples, and into every person who chooses to follow Jesus.  In Peter’s famous speech in Acts 10:39-43, he says,

 

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

 

“We are witnesses.” 

 

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.”

 

I want you to hear that again.

 

We are witnesses.”

 

On this odd Easter morning when we find our churches empty, we remember what Mary did as she left an empty tomb.

 

“…and she told them.”

 

We must do the same.

 

 

Have a great week everybody.

 

And…

 

Happy Easter!

 

 

 


You can find the video of this worship service here: https://youtu.be/v8w2ohL_my4


Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Wrong Kind of Savior

The Wrong Kind of Savior

April 05, 2020*

(Palm Sunday)

By Pastor John Partridge

 

Matthew 21:1-11

 

Before we begin, I want you to shout “Hosanna!” as if we were together in our sanctuary and waving Palm branches together.  Ready?  1-2-3 – now – “Hosanna!” 

 

Okay, maybe that felt a little silly but, just as we would have done if we’d been together, I want you to be ready.  Because when we get to that part of today’s scripture reading, I want you to do that again and shout “Hosanna” along with the crowd.

 

 

A year or two after Patti and I were married, we bought a house near the Summit/Stark County line with seven acres, a barn, and two fenced pastures.  In short order we had a pony, a couple of cows, some rabbits and, of course, various dogs and cats.  But even though this was the kind of a home that Patti and I had both dreamed of owning, since both of us grew up in town, there were a few things that required that we learn a few things.  We learned a lot about raising all those animals, I learned how to turn wrenches and maintain our lawn tractors and small antique farm tractor, how to improve and maintain a fence line, and many other things.  But one of the things that I didn’t really expect, was our war on poison ivy. 

 

There was a spot, at the end of our garden and not too far from our kids’ swing set, that regularly grew a patch of poison ivy.  It took a little while but, with the help of the guys at Copley feed, we finally found an herbicide that worked.  As long as we put in the effort to put on long sleeves and gloves, pull the big stuff by hand, bag it, and throw it in the trash before we sprayed the little stuff, we got that spot under control and kept our kids safe.

 

But none of that was really much help when we discovered that one entire fence line, between our property and the neighbor’s property was absolutely full of a well-established patch of poison ivy.  While there wasn’t any danger that the kids would get in it, that tangle of ivy had thick vines, was in an almost inaccessible thicket, and there was no way that Patti and I could pull it, nor could we afford enough herbicide to spray the entire fence line.  We were stuck for a solution, and all the while, that tangle of poison ivy grew taller, and thicker, and was taking over that entire side of the pasture fence. 

 

But, as it turned out, we were looking for a solution in the wrong place.  You see, once our calves grew larger, we had to alternate them between our two pastures in order to give the grass a chance to grow back on one side while they ate down the grass in the other.  And that is when the cows gave us the solution that we didn’t even realize we needed.  As it turns out, cows really like poison ivy.  They like it more than grass, or almost anything else.  They worked hard at eating our poison ivy and stretched over and through the fence anyway they could, in order to get every leaf they could possibly reach.  They didn’t kill it, but they controlled it so well that we never needed to worry about poison ivy around the pastures ever again.

 

The solution was there all along, but we were looking for it in all the wrong places.

 

That isn’t uncommon.

 

Human beings do things like that all the time.  We look to government to solve our problems when the answer lies in changing our own behavior, or in simply asking our neighbors for a little help.  And the same is often true in our spiritual lives as well.  We want God to wave some sort of magic wand and give us things that we had in our hands the entire time.

 

And that realization helps us to understand what was happening as Jesus entered Jerusalem on the day that we call Palm Sunday.  We read that story in Matthew 21:1-11 where we hear these words:

 

21:1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

 

[Right NOW! Say it with me… “Hosanna!”]

 

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

 

From the beginning, it is obvious that Jesus knows what lies ahead.  Jesus has been telling his disciples that he would be arrested, crucified, and rise from the dead, and he’s been telling them that for weeks.  Now we see that Jesus not only knows what will happen to him, but that he knows the details of the lives of people and animals that he’s never even met.  Jesus knows that there will be a donkey tied up in the village ahead of them.  He knows that, with the right words, his disciple can borrow them, and he knows that by arriving in Jerusalem in that way, Jesus will fulfill the prophecy of Zechariah 9:9 which describes the arrival of the messiah.

 

But although Jesus knows that he is fulfilling the prophecies about God’s messiah, it is just as obvious that the expectations that the crowd, and the disciples, have for the messiah, rescuer, and savior of Israel are misguided.

 

Jesus is not what they are expecting.

 

The crowd wants the wrong kind of savior.

 

The people call Jesus the “Son of David!” and, in so doing, use a title of earthly kingship.  They shout, “Hosanna” which means “Save us” because they believe that Jesus is an earthly messiah, a military and political rescuer that will unite their nation, raise an army, and overthrow the Roman occupation.

 

But Jesus isn’t that kinds of savior.

 

Jesus didn’t come to earth to rescue God’s people from Rome.

 

Jesus came to rescue them from something far more sinister, addictive, and deeply personal.  Jesus came to rescue God’s people from themselves, from their unwholesome and unhealthy desires, from their rebellion to God, and from their sin.

 

But it was the people’s dissatisfaction with Jesus, because of their misplaced, misunderstanding of Jesus’ mission, that ultimately led to his betrayal, abandonment, trial, and crucifixion just a few days later.  And even though we live two thousand years later, and even though we are able to read the entire story, and even though the meaning has been explained to us, and even though we understand the events in a different way than the disciples and the people of Jerusalem did that day, we still run the risk of casting Jesus in the role of the wrong kind of savior.

 

Jesus is not the savior who can be called upon like a genie in a bottle to grant all our wishes and make our lives painless and perfect.

 

Jesus wasn’t then, and still is not a nationalistic savior that came to rescue his, or anybody’s nation.  Jesus didn’t come to save the United States of America or to make America great, or to transform the United States into the New Jerusalem.

 

Jesus is not the savior that came to make his followers rich, or even healthy.  In fact, one of the few things that Jesus promised, was that life would be painful and difficult.

 

But the best news is still the Good News as long as we remember what kind of a savior Jesus is.

 

Jesus is our savior, our redeemer, and our rescuer.

 

Jesus came to rescue us from our sins, to redeem us in the eyes of God, to restore us to God’s family, and to call us to a life of purity, holiness, service, love, and outreach.

 

Jesus is that kind of savior.

 

And thankfully, that’s the kind of a savior that we need the most.

 

I hope that each of you know Jesus in that way.  I hope that you have already answered his call to follow him.  But if you haven’t, I hope that you will talk to me, or email me, so that we can talk about how you can belong to God’s awesome family too.

 

 

Have a great week everybody.

 

 

 


You can find the livestream of this message here: https://youtu.be/VXrvfleMohI

A longer version with music can be found here: https://youtu.be/aU0ofTV9c6Y


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Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Enemies No More

Enemies No More

March 15, 2020*

By Pastor John Partridge

 

Exodus 17:1-7                        John 4:5-26                Romans 5:1-11

Last year, as a part of his activities in ROTC, our son Jonah participated in a competition involving a variety of firearms.  In and of itself, such a competition, for a bunch of young people who are preparing for a career as officers in the United States Army sounds pretty ordinary.  But what made it interesting, at least to me, is that it was possible, if you scored well enough, to earn an award that could be worn on your uniform.  What makes that remarkable, is that the competition is not an American competition and the award is not an American award.  Both the competition, and the award, are a part of the German army.  There are very few, if any, other similar awards, given out by other countries, that can be worn on the uniform of the United States Army and it is that rarity that highlights just how close the United States and Germany have become as allies in the last 60 years.  Imagine how odd that would seem to a time traveler that arrived here from the height of World War Two.  Or imagine their confusion at seeing the United States Navy and the Navy of Japan holding joint war games together.  Or imagine trying to explain to a visitor from the height of the Cold War, how we cooperate with Russia and other members of the former Soviet Union in building and operating the International Space Station. 

The world has changed.

Many of those nations with whom we were once at war, are now some of our closest allies.

And that idea is a big part of what we see as we read our scriptures for today.  We begin in Exodus 17:1-7, where we hear these words:

17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So, Moses did this in the sight of the elders of Israel. And he called the place Massah [Massah means testing] and Meribah [Meribah means quarreling] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

 

For four hundred years, the people of Israel lived as slaves in Egypt and prayed that God would rescue them.  Finally, God sends Moses, they gain their freedom, and they set out across the desert.  They got what they wanted.  They have their freedom.  They have escaped the grasp of the Egyptians.  And still, they complain.  They got what they wanted, but it still wasn’t good enough.  God rescued them, but they didn’t trust God.  They grumbled against Moses and talked about going back because they weren’t sure what God intended.  The people had followed God and Moses, but only half-heartedly.  They couldn’t bring themselves to trust God when things got difficult.  And their doubt caused them to test God by asking, “Is the Lord among us or not?”  And God tells Moses to go out in front of all the people and he provided a very visible and obvious sign so that everyone will know that God is still here, God is with you, and God still cares about you.

 

More than a thousand years later, Jesus arrives with an entirely different way of demonstrating that God is with us.  And with his coming, we receive the comfort of knowing that God cares about us and our entire understanding of what it means to be an enemy is changed.  (John 4:5-42)

 

So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

 

At first, this doesn’t sound nearly as revolutionary as it really was.  Jesus, a Jew, is passing through Samaria because Samaria was in the middle of Israel and the fastest way from the north of Israel to the South of Israel was to go through Samaria.  But it was still a big deal.  For years, the Jews and Samaritans were at war with one another.  They hated one another, and the only reason that they weren’t fighting was because the Romans made certain that they didn’t.  Jewish Rabbis taught that the Samaritans were unclean.  Good Jews generally tried not to have any interaction with Samaritans at all.  Some carried food with them as they journeyed through Samaria so that they didn’t have to talk to Samaritans or buy food from them.  So bitter was their hatred for one another was that devout priests and rabbis would add several days to their journey, and go several times farther, so that they could travel around Samaria rather than through it.  On top of that, good Jewish men often tried to limit their contact with women, and if you take all these things together you begin to see why the Samaritan woman was so surprised when Jesus takes the time to speak with her and have a conversation.  You can almost hear the surprise in her voice.  “You are a Jew, and I am a Samaritan woman.  How can you ask me for a drink?”

 

And before their conversation is over, the woman understands that Jesus is the messiah for which both the Israelites and the Samaritans had been waiting, hoping, and praying for generations.  And then, based on her testimony, the entire village comes out to meet Jesus.  In an instant, generations of hatred were erased, and enemies are joined as friends and coworkers for God’s kingdom.

 

But, as I often ask, what does that have to do with us?

 

And, as is often the case, the Apostle Paul can help us to understand.  In Romans 5:1-11, we hear this:

 

5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

Paul explains that it wasn’t just the Samaritans and the Jews that came together because of Jesus, the same is true for all of us.  We have been justified through faith and we have peace with God through Jesus Christ.  Not only were human beings constantly at war with one another, we were also enemies of God.  But because of the life, death, and resurrection of Jesus, we have all been welcomed back into God’s family.  And, because human beings are still just as stubborn as they were in the time of Moses, God offers us a sign, a demonstration, of his love for us just as he did when he caused water to start flowing out of a rock for Moses.  Of course, in this case, the demonstration of God’s love for us is the sacrifice of his own son.  While we were powerless, Christ died for his enemies… us, so that we could be reconciled, and welcomed back into the family of God.

 

Abraham Lincoln had it right when he asked, “Do I not destroy my enemies when I make them my friends?”   And that is exactly what Jesus did.  Jesus’ life, death, and resurrection ended our separation from God.  We are no longer the enemies of God once we believe in Jesus.  Just as the coming of the messiah brought the Jews and the Samaritans together, it also offers us hope that the warfare between other groups of humans can also be ended.  Because we are joined with Jesus, we no longer separated from one another.  Whether we are white, black, Hispanic, Indian, Asian, North American, South American, European, African, rich, poor, male, female, Jewish, Christian, rural, urban, suburban, college education, uneducated, or any other division that you can think of, once we put our faith in Jesus Christ, we are adopted by God as brothers and sisters and joined together in a common purpose for the Kingdom of God.

 

We are enemies no more. 

 

We are no longer the enemies of God, nor enemies of one another.

 

And that is the reason that Paul says that “we boast in the hope of the glory of God.”

 

Every day we hear messages of hatred.  “I hate Republicans,” or “I hate Democrats,” or corporations, or rich people, or poor people, or sick people, or the Russians, or the Chinese, or evangelicals, or progressives, or Hollywood, or… whatever.  But it doesn’t have to be that way.

 

The Prince of Peace has come to end the fighting and to end the hatred.

 

We have heard the Good News.

 

God is still here.  God is with you.  God still cares about you.

 

We know the truth.

 

We have hope.

 

Neither the Corona virus, nor anything else, can take away our hope, our joy, and our peace.

 

And it’s up to us to share our hope so that everyone else can have hope too.

 

 

 

 

Have a great week everybody.

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Unloving Jesus

The Unloving Jesus

February 16, 2020*

By Pastor John Partridge

 

Deuteronomy 30:15-20                     Matthew 5:21-37                   1 Corinthians 3:1-9

 

What are the things that you hear people say about God?

Got is great, God is Good, God is love?  Occasionally people try to draw some kind of line between an “Old Testament God” and a “New Testament God” because the God of the Old Testament sometimes sounds mean and vindictive and we have a hard time connecting God’s actions in the Old Testament, with the God that we see in the New Testament.  The problem is that we can’t separate the two and so we are compelled to struggle with our understanding of God so that both things are true.

But the same thing happens with Jesus.

What are the things that you hear people say about Jesus?

They say that Jesus was loving, and caring, and inviting.  Jesus cared for people that the church had forgotten or had thrown out or cast aside.  Jesus welcomed the outsiders and the strangers and all kinds of other people.  And all those things are true.  But it is also important to remember that Jesus was disliked, and even hated by many people of his own time.  In the first century, as well as our twenty-first century, Jesus’ own words sometime sound hurtful, hateful, unloving, unbending, inflexible, and radically conservative.

These words of Jesus can be so difficult to understand, that they are often just set aside or unread because we have a hard time making them “fit” with the Jesus that was loving and compassionate.  But, like God, both of these things are true, and if we want to be honest, we need to wrestle with them and try to understand the whole person of Jesus and not some caricature of Jesus that fits some narrative that we desperately want to be true.

That’s a lot to digest, but I hope these things will become a little clearer as we study together.

Let’s begin this morning by reading the choice that God sets in front of the nation of Israel as Moses (now 120 years old) prepared to hand over his leadership to Joshua.  (Deuteronomy 30:15-20)

15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

 

19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.

 

While at first glance, this might sound harsh, God is giving the people the freedom to choose.  Everyone is welcome to choose for themselves whether or not they want to follow God but, God also makes it clear that there is a cost associated with choosing to walk away from him.  Choosing God is the same as choosing life and choosing to walk away is the same as choosing death and destruction.  God doesn’t threaten that he will destroy them, but simply explains that without his protection they would certainly be destroyed.  With that knowledge, the people were free to choose, and we remain free to make that same choice today.  It isn’t unloving to tell the truth.  It’s the same as when we tell children who can’t swim, not to go in the deep end of the pool.  Without Mom, or Dad, or another strong swimmer, going in the deep end alone will not end well.  And that is the core of what God is saying.  It isn’t mean, it’s just the truth.

 

And that’s the same thing that is going on in Matthew 5:21-37 as Jesus interprets scripture as it applies to several common cultural standards and everyday human interactions.  Jesus said,

 

21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

 

27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

 

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

 

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

 

The things that he said here, are the kind of things that made the Pharisees, the Sadducees and other leaders of Israel want Jesus to go away… forever.  Jesus starts with something that everyone can agree on, “anyone who murders will be subject to judgement.”  That isn’t the least bit controversial, but then Jesus says that if you call someone a fool, or use an Aramaic term of contempt like “Raca” which, in English could be understood as something like when Yosemite Sam calls Bugs Bunny an “Idjit” and is certainly similar to many of the insults that we see online being traded between Democrats and Republicans, then Jesus says that using these terms to insult people puts us in danger of condemnation and hell.  This matter is so serious that Jesus recommends meeting with your friends and reconciling with them before you walk into church and make an offering to God and settle your disputes before they go to court.

 

That’s hard.  And like us, the people who heard it had a hard time accepting it.  Surely God was more forgiving, loving, and tolerant than that, wasn’t he?  But then, rather than backing off, Jesus turns up the hear another notch by talking about adultery.  Jesus says that just looking at a person of the opposite sex lustfully qualifies as adultery and earns the condemnation of God.  Worse yet, Jesus continues to throw coal on the fire by taking up the issue of divorce.  At the time, much like today, divorce was relatively common.  We know, historically, that the rabbis of the day accepted that divorce was normal but argued between themselves over what offense was needed to justify it.  All agreed that infidelity qualified, but virtually all of them said that offenses far less serious were enough and some rabbis taught that something as minor as burning breakfast was enough to qualify.  But Jesus’s evaluation was far stricter than any of the rabbis of the day.  When Jesus steps into the middle of this argument, he says that nothing short of infidelity was acceptable.  That meant that Jesus was labelling nearly everyone who had been divorced, or who had married a divorced person, which had to be a sizable percentage of the population, including some of the church leadership, as adulterers. 

 

This didn’t win Jesus any friends, and it was language like this that made the leaders of the church want Jesus dead.  In our twenty-first century world, the people on social media would be screaming that Jesus was an inflexible, unloving, unforgiving, ultra-conservative hater.

 

Except that we know he wasn’t.  So how are we to make sense of all that?

 

Ultimately, it’s the same as what we saw in Deuteronomy.

 

Jesus doesn’t warn us about God’s condemnation because he is mean, or unloving but because he knows how high God’s standards and expectations really are.  He doesn’t speak this way because he hates us, but because he, of all people, understands the truth.  It’s just like a lifeguard telling us that there are dangerous riptides and it isn’t safe to go in the water.  The lifeguard doesn’t hate you.  He is aware that you travelled a long distance to be there and had high hopes for a pleasant swim in the ocean.  But he hopes that despite your disappointment in not being able to swim at the beach, the truth will save your life. 

 

The truth might hurt, but it isn’t meant to be hurtful.

 

People got upset when Jesus said that they were murderers, adulterers and sinners.  They were hurt and angry, and some of them decided that they wanted him dead.  But Jesus didn’t say those things to hurt them.  Jesus said those things to save them and hoped that, rather than watering down the word of God and deciding that sin wasn’t really sin, if people were equipped with a better understanding of God’s high standards, they also understand their need for forgiveness and their need for a savior.

 

Jesus says that we should be so dedicated to the truth, that we should not ever need to swear an oath by God, or by heaven, or on the Bible, or on your mother, or even on the hair of your own head.  You should be so committed to the truth that everyone knows that ‘yes’ means yes and ‘no’ mean no.

 

But we aren’t just called to tell the truth, we are called to be mature disciples of the truth and that means something about how we tell the truth.  In Ephesians 4:15, Paul says, “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”  While we are called to be disciples of, and bearers of, God’s truth, as mature disciples, we must learn to communicate that truth as lovingly as we possibly can.  Not only is that one of the great challenges of Christianity in the twenty-first century, it is often something that Christians are often bad at doing.  In fact, I think that is one of the principle things that has led to the current division in our United Methodist denomination.  Although many of us disagree on what the truth is, I don’t think that’s the problem.  The church has survived disagreements for millennia.  The problem is that somewhere along the line, both sides seem to have abandoned any attempt to speak the truth in a truly loving way.  Regardless of our interpretation of scripture, if we abandon love, no one will ever listen to the message of truth that we carry.

 

No matter how hard it was to hear, and no matter how angry it might have made some of his listeners, Jesus never abandoned the truth, and he never stopped telling the truth to the people around him.  No matter how upset people might get, the lifeguard is not going to stop warning people about the riptides that can kill them.  Jesus knew how dangerous sin really is, and he never stopped warning people about their need for forgiveness.  But, at the same time, Jesus never stopped showing genuine love and concern for the people around him. 

 

Jesus always told the truth, but he told the truth as lovingly as possible.

 

And we must do the same.

 

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

We Shatter Oppression

We Shatter Oppression

January 26, 2020*

By Pastor John Partridge

 

Isaiah 9:1-4                            Matthew 4:12-23                               1 Corinthians 1:10-18

 

 

Growing up, many of us watched classic Western’s on television or in the movies and many times there was a tense situation where the good guys were trapped and overwhelmed by the enemy, but just when hope was almost lost, some kind of reinforcements would arrive and rescue them.  So common was this that in the lexicon of American English, we have all come to know what it means when we hear phrases that refer to being rescued by the arrival of the cavalry even when the situation has nothing to do with the American west and when it occurs a hundred years after the military went around on horseback.

 

As we think about scriptures today, I want you to think about how those trapped people might have felt, not just in the American west, but in any number of situations when a very real protagonist appears over the horizon to rescue them.  Imagine how slaves in the American south felt when they were freed by Union soldiers, or how the inmates of German concentration camps felt when Allied soldiers arrived (75 years ago this week), or how today’s victims of human trafficking might feel when law enforcement recognizes who they are and frees them from their captors.

 

Remembering these situations, and thinking about the victims’ feelings, will help us to have a better mental and emotional understanding of what we read in today’s scripture passages such as Isaiah 9:1-4, where we hear these words:

 

9:1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future, he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.

 

Isaiah declares that when the messiah comes, he will end the distress of his people and bring honor to the regions of Zebulun and Naphtali that had once been dishonored.  The transformation would be not only noticeable, but dramatic.  The people who lived in darkness would see a great light, those living in a land of deep darkness would witness the dawn, and those living in captivity and slavery would see the instruments of their oppression torn away and shattered.  Even more than seeing the cavalry ride over the horizon, this is a scene of dramatic rescue as distress is ended, joy returned, and freedom restored. 

 

And it is that same dramatic imagery that is used to connect the beginning of Jesus’ ministry with Isaiah’s prophecy in Matthew 4:12-23 as Jesus begins to call his disciples to follow him.

 

12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:

15 “Land of Zebulun and land of Naphtali,
    the Way of the Sea, beyond the Jordan,
    Galilee of the Gentiles—
16 the people living in darkness
    have seen a great light;
on those living in the land of the shadow of death
    a light has dawned.”

17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

 

18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.

 

23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.

 

The imagery of recalling the regions of Zebulun and Naphtali, the Way of the Sea, and Galilee, and the dramatic transformation of a people living in darkness who see a great light or those living in the shadow of death welcoming the dawn all connects Jesus to the prophecies of Isaiah.  In this way, we are told that Jesus is the messiah that God has promised through the prophets, and it is Jesus that is bringing joy, light, honor, and freedom.  But Matthew immediately shifts from what was, to what is, from the past of Isaiah, to the present Jesus, and he begins to tell the story of how Jesus called his disciples to follow him.

 

Jesus first calls Peter and Andrew, who we met last week just a few verses earlier in the story, followed by James and John.  All of them were fishing beside the Sea of Galilee when Jesus called them, and all of them walk away from their work, their trade, their families, and their livelihoods at a moment’s notice.  And as soon as they begin to follow, they find them themselves walking with Jesus while he teaches, and preaches, and heals the sick.  There are two more important points to be made here.  First, is that the traditional understanding of the role of a disciple was to not only to follow, but to learn to be like the rabbi that they followed, to pattern and model their lives on the life of the rabbi, and to take upon themselves the mission and purpose of the rabbi that they followed.  The second thing we notice is that by declaring his intention to send them out to “fish for people,” Jesus is making a promise to teach, and to train, his disciples to do what he is doing.  This isn’t an invitation to watch a show, this is an invitation to an education, and an invitation to become like Jesus, and in a sense, to become Jesus by taking upon themselves the mission of Jesus.

 

And, in a letter to the church in Corinth, Paul reminds the church who it is that we follow, and why Jesus sends us out into the world.  In 1 Corinthians 1:10-18, Paul says:

10 I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

 

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

 

As we begin taking that apart, particularly as our own denomination seems almost certainly headed for some form of division or fracture, it’s worth noting, in this case, what specific kind of division that Paul is talking about.  Paul says that there should be no division in the church, but then he explains that what the people of Corinth are fighting over are various cults of personality.  Some people are saying that they are followers of Paul or followers of Apollos, or followers of Peter.  But Paul stresses that none of them belong to the church of Peter, or Paul, or the church of anyone except the church of Jesus Christ.  It was Jesus who was crucified, and it was in the name of Jesus that we have all been baptized. 

 

And, as a disciple of Jesus, Paul has been sent on one single mission, and that mission was to preach the gospel.  Paul freely admits that his preaching does sound like the professional orators and speakers that people sometimes heard in the public square.  Instead, Paul’s preaching often seems to lack wisdom and eloquence, but it is in Paul’s shortcomings that the power of Jesus Christ is revealed.  People are not drawn to his preaching, and lives are not transformed because Paul was such an incredibly fabulous public speaker (he admits that he wasn’t).  It was not Paul’s words that drew people in, and it was not Paul that changed their hearts, it was the power of Jesus Christ that had sent him and it was the power of Jesus Christ that was working through him.

 

When we put these ideas together, we remember Isaiah’s prophecy that the messiah would come to bring light into the darkness of our world, to return honor to the people of God, to bring freedom to the captives, and to shatter the instruments of oppression.  As Jesus came, it was revealed that he was that messiah, and that he intended to accomplish the mission Isaiah had written about.  But Jesus had no intention of fulfilling the prophecies of God as a performer puts on a show.  Jesus called his disciples not to be spectators, but to be learners who would model their lives after the life of Jesus and to take up his mission for themselves.

 

And Paul makes it clear that Jesus’ mission didn’t end with the first twelve disciples but has been passed on to the church and to every generation of disciples throughout history.  Despite our divisions between Catholics, Orthodox, and Protestants, despite our divisions between Anglican, Baptist, Brethren, Evangelical, Methodist, Presbyterian, Nazarene, and any number of other denominations past, present, or future, we are united in following one Jesus and in carrying out his mission.  As his disciples, we now carry on Jesus’ mission to bring freedom to those who are captive to slavery, captive to sin, captive to hunger, to human trafficking, to drugs, to alcohol, to uncaring governments, corporate cruelty, bureaucracy, school bullies, and to any other kind of oppression that we might encounter.

 

We might not wear tights or capes or think of ourselves as heroes, but if we call ourselves followers of Jesus, then we accept that it is our job to carry out his mission.  We aren’t here to put on a show.  We are here to share the good news, to tell the story of Jesus Christ.  We are here to fight for freedom.  And we are here to shatter oppression wherever we find it. 

 

Every day, men, women, and children are praying that God would send a hero to rescue them from the giants that oppress them.  Those giants may not look like Roman soldiers, or slave ship captains, or Nazi prison guards but those giants are just as real as they have ever been, and their oppression is just as painful.

 

For them, we might just be heroes they’ve been praying for.

 

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Rescued and Grateful

Rescued and Grateful


March 10, 2019*

By Pastor John Partridge

 

Deuteronomy 26:1-11                        Luke 4:1-13                            Romans 10:8b-13

 

How many of you watch cute cat videos on the internet?

 

How about stories about dogs that almost make you cry?

I saw one of those this week.  It was about a long-distance truck driver who had recently lost one of his favorite dogs and he simply wasn’t the same afterward.  He said that his heart was no longer whole.  But his wife sent him a photo of a dog that was about to be put down, and somehow, in a way that he couldn’t explain, he connected with that dog.  The problem was that he lived in California and the dog was on the east coast.  No matter, he called the pound, paid a deposit so the dog wouldn’t be put down, asked his boss for a haul to New York, and set out, driving over 1,500 miles, to rescue that dog.  And, as strange as it may seem, it appears that the dog knew exactly what that man has done for him.  That dog simply adores his new human and his new life.  He rides in that truck every day, loves on his owner, and gives kisses and hugs to anyone and everyone that he meets.  He is, or at least as much as is possible for a dog, truly joyful and truly grateful.

Now, I know that some people will accuse me of anthropomorphizing, which is attributing human characteristics to an animal that can’t necessarily “feel” the same emotions that we feel.  Maybe.  But as a life long animal lover who has lived with eight dogs, at least six cats, and a whole pile of other animals, it seems obvious to me that even if they aren’t the same as ours, animals clearly feel emotion.  In any case, this is about us, and not my dogs.

Why is it that we do things for our parents and grandparents for free?  My brother and I once drove from Akron to East McKeesport, Pennsylvania (which is just outside of Pittsburgh) because our grandmother needed to have her garage painted.  The two of us were willing to spend an entire day, drive three hours one-way, spend the day in the hot sun scraping and painting an old garage, get home in time to go to bed, hot, sweaty, and tired.  And we were willing to do it all for nothing (but of course grandma insisted on giving us “gas money”).  Why? 

Why were we willing to do this for free, when ordinarily we probably couldn’t be persuaded to do that same thing if someone was willing to pay us?  And the answer is threefold: relationship, love, and gratitude.  We were willing to go to all that effort because of the relationship that we had with our grandmother, because of the love that we had for her, and she for us, and because of the gratitude that we had for all the things that she had already done for us, for our parents, and for our entire family.

And its those same three things that I want you watch for this morning as we read and discuss today’s scriptures for the season of Lent.  We begin in Deuteronomy 26:1-11, where we hear these directions for the people of Israel as they entered the Promised Land:

26:1 When you have entered the land the Lord your God is giving you as an inheritance and have taken possession of it and settled in it, take some of the firstfruits of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket. Then go to the place the Lord your God will choose as a dwelling for his Name and say to the priest in office at the time, “I declare today to the Lord your God that I have come to the land the Lord swore to our ancestors to give us.” The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God. Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. Then we cried out to the Lord, the God of our ancestors, and the Lord heard our voice and saw our misery, toil and oppression. So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, Lord, have given me.” Place the basket before the Lord your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household.

This entire passage is about gratitude.  Gratitude for a God who keeps his promises and brought his people into the land that he had promised to their ancestors, gratitude for their rescue from slavery, gratitude for a new nation and a new home, gratitude for a successful harvest, and gratitude for the abundance of the land.  And out of that gratitude the people bring to God an offering of the first fruits, the initial and beginning of the harvest, and then, having given a gift of gratitude to God, the priests and the foreigners, the insiders and the outsiders alike, rejoice and give thanks for the things that God has done for them and the gifts that God has given to them.

And with that in mind, we turn to the story of the temptation of Jesus in Luke 4:1-13, where we hear this:

4:1 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, “If you are the Son of God, tell this stone to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”

The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you
    to guard you carefully;
11 they will lift you up in their hands,
    so that you will not strike your foot against a stone.’”

12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”

13 When the devil had finished all this tempting, he left him until an opportune time.

There is a lot that we could learn within these verses, but considering what we’ve been discussing already, we can see that Jesus knew who had given him everything that he had.  And with that knowledge, every time that Satan tried to tempt him with food, power, authority, fame, fortune, greed, other human lusts, Jesus remembered who it was to whom he should be grateful.  And his gratitude to God led him to honor God by living for him, and returning to God his gratitude, thankfulness, love, respect, relationship, and honor.

But what does that mean to us?

And we find a part of that answer in Paul’s letter to the church in Rome as we read Romans 10:8-13.

But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

Paul says that the word of God is as near to us as our own mouth and our own heart.  If you declare with your mouth, and believe in your heart, the message of Jesus Christ, then you know without a doubt, that you are a saved, rescued, redeemed, child of God.  It doesn’t matter if you are an insider, or an outsider, God welcomes all of us, and blesses anyone who puts their faith in him.  Paul wants to give us assurance and confidence that our future is secure, and that we are loved and welcomed into the family of God.

But with that assurance, there is a question that we ought to be asking ourselves.

The people of Israel showed God their gratitude by bringing gifts of the first harvest to the altar of God and by celebrating together and giving thanks for the things that God had given to them.

Jesus showed God his gratitude by faithfully following God and honoring him by living a life that reflected the instructions and the teachings of God without being distracted or led astray by all the temptations that Satan and the world had to offer him.

Paul and the apostles showed God their gratitude by proclaiming the good news of Jesus Christ to the people in the world around them so that others who hadn’t heard, the outsiders, could know the joy, comfort, and assurance that was to be found in knowing that we are rescued, redeemed, secure, loved, and welcomed into the family of God.  We can’t really lick God’s face, or drive over and paint his garage, but the question that we still need to ask ourselves, is…

… “How am I showing my gratitude?”

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Transformed!

Transformed!

January 27, 2019*

By Pastor John Partridge

 

butterfly

 

Isaiah 62:1-5             

John 2:1-11               

1 Corinthians 12:1-11

 

Have you ever been strangely captivated by television images of natural disasters and incredible destruction?  In recent years we’ve seen the towers fall on September 11th, 2001, earthquakes in various places around the world, and because of the popularity of cell phones and security cameras, we have seen countless images of tsunamis in Thailand, and Japan.

But imagine with me what would happen if time travel were possible. 

On April 18th, 1906 the earth shook for less than a minute in San Francisco, California, but between the shaking, poor construction, and the resulting fires, the city was devastated.  Nearly 500 city blocks were destroyed, 3,000 people were killed, and 400,000 people, nearly half of the city’s population, were left homeless.  Enormous tent cities grew up in Oakland in and other places across the bay as the homeless found their way across the few bridges that hadn’t been destroyed.

But imagine that someone from the twenty-first century, perhaps you, had travelled back in time and wandered the streets of those tent cities with the displaced residents of San Francisco.  Imagine what they would think of your message as you told them how their city would recover, rebuild, grow, and flourish in the next century.  Assuming that they believed you, can you imagine the hope that your message might bring to them.  It’s difficult to imagine a brighter future, when you’re surrounded by the destruction of everything familiar.  It would take something extraordinary to grasp the vision, to see and understand, that there might be a path that would return the world to normal again.

But that is exactly what Isaiah does.  As Isaiah writes to the people of Judah, Syria and the northern tribes of Israel, and all their lands, have already been captured by the Assyrian army.  Many people have seen the handwriting on the wall, they have heard the prophecy of Isaiah, they understand that soon, the nation of Judah would be next.  The people despair for their nation, lose hope for the future, and struggle to understand what this means to their faith in God.  And in the midst of this uncertainty and despair, Isaiah writes a message of hope for the future.  (Isaiah 62:1-5)

62:1 For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah,
[ Hephzibah means my delight is in her.]
    and your land Beulah; [Beulah means married.]
for the Lord will take delight in you,
    and your land will be married.
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

For the people of God, the destruction of Israel and Jerusalem is the almost the same as saying that God is a lie.  Jerusalem is God’s city, it contains God’s place of worship, and Israel is God’s people.  If they are all taken away, then what does it say about the reality of God himself?  But Isaiah tells of time when Jerusalem and Israel are vindicated.  When God, and his people, are proven right in front of the entire world.  Jerusalem herself will be renamed.  Instead of being known as “deserted” she will be known as “delightful.”  Instead of “desolate” she will be known as “married” or perhaps we might understand it better as “my beautiful bride.”  Isaiah says that just as a bridegroom rejoices over his bride, so will God rejoice over Jerusalem, over Israel, and over his people.

Much like it would be if we could go back in time and tell the refugees from a destroyed San Francisco about the wonders of their city in the twenty-first century, Isaiah speaks of a time that is a hundred years or more in the future, when their city, their nation, and their people will be rebuilt. 

It is, for them, a message of transformation… and of hope.

And then, eight hundred years later, Jesus is invited to a wedding in the village of Cana in Galilee, and, quite by accident, begins his ministry by performing his first miracle.  And in this miracle, Jesus brings hope to the world by bringing about a transformation of an entirely different kind.  (John 2:1-11)

2:1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

Although this is a great story, what we often miss is the culture of the time.  Jesus lived in a culture of honor and shame.  In that culture, there were certain events, certain taboos, that could not be broken without bringing shame, and loss of honor.  That loss of honor could be personal, or quite widespread.  In some cases, in the Old Testament, entire tribes were dishonored and carried that dishonor for hundreds of years.  The loss of honor, as a person, as a family, or even as a tribe, could cost someone money, customers, business contracts and many other things.  In this story, it is quite likely that the servants and hosts in the back rooms were in a blind panic.  Weddings were attended by people from the entire village and beyond. Running out of wine so early in the celebration would have been a major embarrassment that could have caused a loss of honor to the family and to the entire village.  It was a really big deal.

And so, Jesus’ mother, remembering all those things from Jesus birth and childhood that she had “treasured in heart,” comes to him with the confidence that he could do something about this problem.  And Jesus, although not originally intending to begin his ministry this early, transforms 180 gallons of plain water, into fine wine.  By doing so, Jesus doesn’t just save one family from a minor embarrassment and rescue one party, Jesus literally redeems an entire village from a dishonor that could have cost them jobs and livelihoods for generations.

In the very first act of Jesus’ ministry, he provides a glimpse, a sneak peek, into his transformational power that will rescue his people and redeem the entire world from sin and death.

And then, in 1 Corinthians 12:1-11, the Apostle Paul describes how that same transformational power flows into the modern world that we live in today.

12:1 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Paul writes to the church in Corinth, but he speaks just as clearly to us half a world away in the twenty-first century.  Paul says that we used to be (past tense) pagans and unbelievers that were led astray and worshipped idols.  But now, we have been filled with the Spirit of God and given gifts that have transformed our lives, prepared, and equipped us to serve the mission and ministry of Jesus Christ in our world.  Each of these gifts, Paul says, is the manifestation, the living example, of the Spirit of God in the modern world, who is working for the common good of all humanity. 

No one, Paul says, gets skipped, forgotten, ignored, or missed.  To “each one,” to each person, the living example of the Holy Spirit is given.  Not everyone is the same, and not everyone gets the same gift, but everyone is gifted, everyone receives a gift from God through the Holy Spirit.  Some receive wisdom, others knowledge, some receive the gift of faith, others healing, or miraculous powers, prophecy, discernment, or gifts of languages.  These are all gifts of the spirit and each of these gifts is determined by the Holy Spirit, in order to advance the message and the mission of Jesus Christ in the world even in the twenty-first century. 

In the time of Isaiah, God revealed that he could and would transform Israel, in the time of Jesus, God revealed that he can transform not only the physical and material world, but the lives of the people and culture around them.  And in our modern world, God continues to do the work of transformation in our physical lives, our culture, our world, and in our spiritual lives as well.  God pours out the gift of transforming power into the lives of his followers by giving us amazing and powerful gifts that he intends for us to use to as his agents.  We are called not only to be grateful for the gifts that he has given to us, we are called  to use those gifts, each and every one of us, to transform the world around us, to carry out the mission, vision, and ministry of Jesus Christ, to rescue to lost, feed the hungry, clothe the naked, be a voice to the voiceless, a father to the fatherless, and in every way possible reveal the truth of the gospel of Jesus Christ to the world around us.

It is a huge responsibility and an incredible, even herculean, task.

But that is exactly why we have been transformed, gifted, and equipped by the creator of the universe to do it.

Right now, I want you to think of one person.  I want you to think of one person whose life you can make better this week.  Call them, love them, shovel their sidewalk, pay a bill for them, buy them a cup of coffee, for each of you, and for each person you are thinking of, it will be different.  But I want you to choose one person, whose life you can change, even a little bit, and show them the love of Jesus Christ this week.

Let’s get busy.

Let’s go change the world.

One.

Life.

At a time.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.