plan

The Chasm Between Theory and Practice

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The Chasm Between Theory and Practice

August 09, 2026*

By Pastor John Partridge

Genesis 37:1-4, 12-28                        Matthew 14:22-33                 Romans 10:5-15

In my high school marching band, there was a phrase that we used whenever we learned new shows. We would learn the music in the band room or wherever else we practiced, but to learn the movements on the field, our director would have charts that plotted everyone’s movements. Once we were in position, the director, charts in hand, would move from squad to squad and explain how we were to move during the next section of the music. Once everyone knew what we were supposed to do, we would begin playing, or just begin marching, and proceed to follow his instructions. That sounds straightforward, right?

And it was… except when it wasn’t.

You see, the director’s movement charts only mapped the beginning position of each squad and the place where they would end. But sometimes, during the movement from one place to another, there would be a conflict in which two or more squads attempted to move through the same location. When that happened, we would stop, shake out heads, and say, “Well… it worked on paper.” It worked on paper, but not on the field in practice. It wasn’t a huge problem, and we always found a way to work through, or around, it, but you can see how such things can happen. There is always a gap between mapping things on paper and an actual marching band on the field. There is a chasm between theory and practice.

In military circles, there is an often-repeated quote from 19th-century Prussian field marshal Helmuth von Moltke the Elder that says, “No plan survives first contact with the enemy.” And this principle is so common that even boxing great Mike Tyson has summarized it by saying, “Everyone has a plan ’till they get punched in the mouth.”

In other words, there is a chasm between theory and practice.

And we see that gap, that chasm, in scripture as well. We begin this morning with a story about Jacob’s second to youngest son, Joseph that we find in Genesis 37:1-4, 12-28.

37:1 Jacob lived in the land where his father had stayed, the land of Canaan.

2 This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornaterobe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

And here the lectionary skips ahead for brevity, but it is worth noting that in the passages that are skipped, Joseph tells his brothers about a dream in which they all bow down before him, and he is the ruler over them. Obviously, this does not go over too well.

12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied.

14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

So, Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.

19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

28 So, when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekelsof silver to the Ishmaelites, who took him to Egypt.

As one might expect when there are ten brothers plotting against the eleventh brother, things get complicated quickly. As a group, they plot to kill Joseph because of his dreams, because he is their father’s favorite, and because he ratted them out and told their father that they had been slacking off in some way. But Reuben, the eldest brother, determines to save Joseph’s life and return him to their father. And, while he manages to save Joseph’s life, before he can rescue Joseph from the bottom of an empty cistern, Judah, the fourth eldest, convinces everyone to sell Joseph into slavery. They then sell Joseph for twenty pieces of silver, about two and a half years wages for a shepherd, and that amount is further divided by ten, so they each end up with about a three-month bonus for selling their own brother. Purely in terms of the raw silver involved, they each take away about $40 at today’s silver prices. No matter how you slice it, it isn’t much for the life of your own brother. In theory, getting rid of a troublemaking, dreamer of a brother sounded good. But there was a chasm between the theory and the reality of actually going home, lying to your father, and living with what they had done.

Although it is a little less dramatic, we see something similar in the story of Jesus, and Peter, walking on water in Matthew 14:22-33, where it says:

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water, and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

We’ve all heard this before. Jesus finally gets the chance to be alone and pray, waits until dawn, and then walks on the lake out to his disciples who are still struggling against the wind. The disciples are afraid, Jesus calms them, and Jesus invites Peter to get out of the boat and join him. Peter, to his credit, immediately does so, and he does, incredibly, walk on water with Jesus. But Matthew says, “when he saw the wind, he was afraid.” Peter thought it was a good idea. He asked Jesus to invite him, Jesus did so, and Peter eagerly accepted the invitation, got out of the boat, and physically walked on water. And then reality punched him in the mouth. It sounded like a great idea in theory. If Jesus can do it, and if Jesus invites me to do it, then I can walk on water. And it works… right up until he realizes that he is walking on water, in the middle of the Sea of Galilee, during a storm, and he sees the wind and the waves… and he panics because reality was much different than how he imagined it.

There is a chasm between theory and practice.

And this chasm, this separation, is what Paul is pointing to in Romans 10:5-15 when he explains, to the church in Rome, the difference between grand ideas of spirituality and the practical reality of true faith. Paul says:

5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

Paul says that righteousness under the law means following all the rules, but righteousness by faith is different. It is not some lofty aspiration to ascend into heaven because of your meditation, or study, or fervent desire, and it is not some grand pilgrimage or crusade like the labors of Hercules. Instead, genuine faith is near you. It lives in your mouth in the way that you speak, it lives in your heart in the way that you live and in the way that you treat others. Believing in Jesus, truly, in your heart, is all that is necessary to be justified before God and that is true for every person on the planet. There are no divisions within the followers of God. There is no separation between Jews, Greeks, Romans, or Gentiles, no separation between nationalities, no division because of race or gender, no classification by class or wealth. ““Everyone who calls on the name of the Lord will be saved.”

But once again, we must be careful of the chasm between theory and practice because Paul doesn’t stop with nice thoughts about unity and being together in one family with Jesus. All that is true, and it is all important, but Paul immediately points out what that all means. Paul asks us, that if there is no division between Jews and Gentile, and if everyone from every nation and every race are brothers and sisters, then how will the world call on a Messiah that they do not know? How can the people from every nation, tribe, and race believe in Jesus if no one has told them who he is?

The answer is so obvious that Paul doesn’t even say it. The answer if that if you have faith, if you believe, if you have been made righteous before God by the blood of Jesus Christ, then a part of your calling is to do what you can so that the people of the world can hear the good news.

Faith isn’t just pie in the sky by and by, it is dirty, boots on the ground, evangelism.

There is a chasm between theory and practice.

Theory is easy… until reality punches you in the face.

What will you do so that the world can hear the good news of Jesus Christ?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev.  John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

When Plans Fail

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When Plans Fail

August 02, 2026*

By Pastor John Partridge

Genesis 32:22-31                   Matthew 14:13-21                 Romans 9:1-5

Most of us have seen an abundance of memes on the internet. One that stands out and matches the theme of today’s message is one that simply said, “If I had to describe my life in one sentence, it would be, “Did not go according to plan.” And the meme is funny because that resonates with our lived experience. We missed an interview because of a flat tire, a missed airline connection meant that our cruise ship sailed without us, our late flight meant that we spent the night at the airport so we could catch our connecting flight on the next day, we cancelled our family vacation because we spent the money at the orthodontist, or because one of our children had to stay home to attend summer school, or any one of a thousand other things.

The only rule that seems predictable is that life is not predictable and rarely goes according to plan. I once added an additional year of college because while I had planned to attend a summer class at Ohio Northern after four weeks of training for the Army, when I arrived in Virgina I was told that my orders were incorrect and the class was not four weeks, but six. It was frustrating, but life is like that, and we learn to adapt or we end up bitter and angry about things that we have no power to change. And, as we read our scriptures for today, we are reminded that the people we meet in the Bible had the same sorts of problems that we have experienced. Even God’s prophets, the patriarchs of the Old Testament, the disciples, and Jesus himself were not immune. We begin today by rejoining the story of Jacob and Esau as Jacob hopes to spend the night alone, thinking and planning how he will meet his brother Esau the next morning. But even that does not go according to plan. Reading from Genesis 32:22-31, we hear this:

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”

27 The man asked him, “What is your name?”

“Jacob,” he answered.

28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

29 Jacob said, “Please tell me your name.”

But he replied, “Why do you ask my name?” Then he blessed him there.

30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

Jacob clearly did not plan to spend the entire night wrestling with a stranger. It is frustrating that scripture tells us nothing about where the stranger came from, or how the two decided to wrestle, but by morning, Jacob had decided that the stranger must have been God himself. If this was indeed God in human flesh, as we noted in another story a month or so ago, this might well be a Christophany, an appearance of Jesus in the Old Testament. In any case, rather than spending the evening in thought and meditation before his meeting with Esau, Jacob exhausts himself wrestling with God physically rather than emotionally or spiritually. Worse yet, as he fears his confrontation with Esau, and worries what his brother’s reaction will be to their meeting, after spending decades believing that he had swindled his brother out of his inheritance, or at least believing that Esau believed that he had been swindled, Jacob now arrives at their meeting with a distinct limp and permanent physical disability. Even for Jacob, who was known to manipulate the people and the circumstances around him, life did not go the way that he had planned. Instead, he followed God’s plan, and received not only his father’s blessing, but God’s as well.

And, as we read the introduction to the miracle of the feeding of the five thousand in Matthew 14:13-21, we discover that the entire encounter was an accident.

13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

16 Jesus replied, “They do not need to go away. You give them something to eat.”

17 “We have here only five loaves of bread and two fish,” they answered.

18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

Jesus hadn’t planned to preach. He hadn’t planned to gather a crowd. He wasn’t even planning to work. Instead, Jesus was trying to escape the business of his ministry, find a quiet place, pray, and rest. But the crowd had other plans. Since the people on foot could travel faster than the disciples in a boat, they watched Jesus leave the shore, followed the boat as it sailed, or rowed, estimated where Jesus was going, and arrived there before he did. And rather than send them away, Jesus had compassion on them and healed whatever sick persons that they had brought with them.

And because no one had planned to be in the middle of nowhere at dinnertime, no one had planned to feed fifteen or twenty thousand people. And so, one of Jesus’ greatest miracles happened, not because Jesus or his disciples planned it, but simply because life had not gone according to plan. Or at least, not according to the plans of humans, but completely according to God’s plan. But, as we read Paul’s letter to the church in Rome, in Romans 9:1-5, we realize that even when things go according to God’s plan, we may sometimes mourn that things cannot go another way. Here, Paul says:

9:1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship, and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.

Paul says that, if it were up to him, he would accept curses upon himself and give up his salvation in Jesus Christ, if by doing so he could convince the Jewish people to accept Jesus and follow him. Instead, he mourns with great sorrow and anguish because his people had made their own choices and had chosen another path. As much as he wanted a different result, no amount of planning or sacrifice on his part could change the choices that his people had made, or the harvest that they would reap for turning their backs on Jesus.

Our own lived experience has taught us that life often does not go according to plan. Jacob’s meeting did not go according to plan. Even Jesus’ time of quiet and rest did not go according to plan. And we find that though we might sometimes be frustrated when that happens to us, we realize that we rest in God’s hands, and trust that his plans are always better than ours. Like Jacob, God often chooses to bless us through our times of unplanned struggle. But we also find that sometimes, as much as we trust in God’s plan, we may mourn over the choices that our friends, family, and coworkers make for their own lives. No matter how hard we work, we cannot make the choice to follow Jesus for anyone other than ourselves. We cannot rescue another for eternity, no matter how much we love them, by sacrificing ourselves or taking their place. 

And while we may mourn for those who reject Jesus, we are not powerless.

Our strength lies in living a life that follows the teachings of Jesus and in sharing the message of hope, compassion, and rescue that we have found in the message of the gospel of Jesus Christ.

We cannot decide for others, but we can tell the message of Jesus, give them hope, and pray that they will make that choice for themselves.

Please LIKE and SHARE!

Click here to subscribe to Pastor John’s blog.

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev.  John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Chaplain’s Blog – Day Nine

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The moon hides behind the clouds above Subcamp Delta Two

Chaplain’s Blog – Day Nine

July 27, 2026

by John Partridge

Today did not go according to plan.

But doesn’t that hold true for much of our lives?

As a chaplain at the Jamboree, it is common for me to hold my plans loosely. Other than the big stage events and my hospital shifts, plans often change during the course of the day. When the day started, I anticipated that I would meet with the young woman who was struggling with homesickness and take her to the archery range, because that is an activity in which she had expressed an interest. I found her after breakfast, but was called away briefly to talk to a scout leader from the troop that had scouts with disabilities. Some of our subcamp leaders had noticed that after the better part of a week, some of their leaders were starting to fray around the edges and so we offered to find ways that we could give them a break or make some tasks easier. In any case, when I returned, my young friend had disappeared and I didn’t see her again until the end of the day.

A Divine Appointment

However, when I was walking to the far end of our subcamp to talk to the scout leader (noted above), I stopped to pick up some trash, turned around, and was met by a leader from a different troop who had tears streaming down their face. I was immediately identified as a chaplain, and asked to pray for them. They said, “I am nine days sober and struggling.” And so, we prayed, talked, and I offered a hug, which was accepted. I also offered to make a connection to a friend who counsels people in recovery, and we connected on social media in case they choose for me to make a connection to my friend. I really was at the right place at the right time all because I was asked to carry a message.

Not much else happened for the rest of the day…until this evening when a Scoutmaster asked for “someone” to talk to a scout that had a difficult experience with another leader on the other side of the camp and was a bit shaken from the experience. And so, once again, I walked with this leader to his camp and we chatted about his experience, discussed what was likely to happen next (if anything), and what our staff would do to support him.

During the day, I also received a bag full of the Chaplain’s Aide patches to pass out as the scouts serving their troops as chaplain’s aides turn in the completed requirements. I also read the messages on the communication app that is being used by our chaplains and watched as my colleagues dealt with scouts that had broken bones riding (crashing) mountain bikes, a scout whose friend had been killed by a falling tree in a freak accident at scout camp, another whose friend had been killed in an automobile accident, another with a parent in the hospital, and another scout who had been taken from our subcamp to Delta Medical (out MASH hospital) overnight. Out chaplains really do have to be flexible and adapt because every day is different, and like much of life, things rarely go according to plan but it all looks like ministry.

Let’s meet back here tomorrow.

Blessings,

Pastor John

Morning Fog over Subcamp Delta

Plans, Plots, Phonies, and the Real Deal

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Plans, Plots, Phonies, and the Real Deal

November 10, 2024*

By Pastor John Partridge

Ruth 3:1-5; 4:13-17               Mark 12:38-44                       Hebrews 9:24-28

Everyone here will some sort of reaction to the words “conspiracy theory.” In the last few years, we have heard conspiracy theories about all sorts of things from election interference, to immigration, to Covid drugs, to emergency management organizations, to church politics, and all sorts of other things. Weirder still, some of the things that have been labeled as discredited conspiracy theories turned out to be real conspiracies. All those things make us suspicious of all the news that we see, hear, and read as we move forward and that’s not necessarily a bad thing. But this morning, I want you to keep your “suspicion radar” turned on as we read scripture and as I read our first story, I want you to consider why Ruth and Naomi are doing the things that they are plotting to do.

We begin this morning by reading a part of the story of Ruth, in which Ruth, an immigrant widow, has followed her widowed mother-in-law, Naomi, back to Israel. But, with neither of them having male heirs, they do not have any legal access to the family lands to which they might have had access through their Israelite husbands. And so, they have been surviving by following the harvesters and gleaning what little grain they could find that the harvesters had left behind. Until the day that we join the story in Ruth 3:1-5; 4:13-17 where we hear this:

3:1 One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a homefor you, where you will be well provided for. 2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight, he will be winnowing barley on the threshing floor. 3 Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. 4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

4:13 So Boaz took Ruth, and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

Okay, did you understand the plot that Naomi had hatched? Naomi was smart. She was a Jew by birth, and she understood the law and culture and as such she guided her daughter-in-law Ruth in what to do and how to do it. First, it is important to understand that Boaz was a distant relation to Naomi’s husband and as such, could help them access any lands or wealth that belonged to them. Second, Boaz already had some measure of wealth and land and could afford to hire laborers to plant, tend, and harvest the lands under his control. Third, Boaz had already noticed Ruth and Naomi gleaning behind his harvesters and had already given his hired men instructions to leave a little “extra” behind for them. We might understand this as charity and generosity, but as the story develops, there is also good reason to understand that Boaz had, um, “noticed” Ruth because she was nice to look at.

And so, what happens is that Naomi tells Ruth to take a bath, put on some perfume, dress as nicely as she could, and then go down to where Boaz was working on the threshing floor winnowing his harvest and wait for him to go to bed. Once he had laid down for the night, in the dark, Ruth was to uncover his feet and lie down with him. And that, my friends, is a kind of “stop the presses” moment in the story. This is both sexual and provocative. For an unmarried woman to lay down with an unmarried man was scandalous and shocking. Although it may not sound like much to our twenty-first century sensitivities, this is symbolically the same kind of offer that we understand to be happening when James Bond finds a naked woman in his bed. Ruth’s actions were submissive, sexual, and represented an offer that Boaz clearly understood.

And so, in the part that we skipped, Boaz, who was an honorable man, knows that while he is a distant relation to Naomi’s husband, also knows that there is one other relative who is a closer relation, and legally should have what we would think of as the first right of refusal. But the thing is, although the women didn’t have the kind of rights that we would expect today, the law was written to protect the widows. As such, the nearest relative couldn’t just claim the family land, they had to marry the widow and give her children so that the land would stay in the family. As it happens, the nearest relative of Naomi’s husband was already married, and his wife had no interest in him having a second wife. And so, that man legally, in the sight of witnesses in the city gate, gives his rights to claim the land to Boaz who then invites both Ruth and Naomi into his family and becomes financially responsible for both of them, and also opening the door for Boaz to marry Ruth.

So now that you know the rest of the story, do you see how smart Naomi was and how she planned and plotted? She took Ruth to Boaz’ fields so that he would see her. She knew that Boaz had noticed how pretty Ruth was. She knew that he was a wealthy, eligible bachelor, and she knew throwing the suggestion of sex into the mix might just be enough to get him motivated enough to put a ring on it.

But in our next scripture, we see far more evil sorts of plots being committed by people in positions of power and authority, not just politicians, but leaders of the church. In Mark 12:38-44 we hear Jesus warn the people.

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you; this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Jesus said that the teachers of the law, who could have been any number of religious and political leaders, loved the deference and respect that people gave them when they walked about in public. They liked being treated as VIPs in the marketplaces, and synagogues, and public banquets. But these leaders who appeared to be both respectable and highly religious, and who made long and loud public prayers, were, at the same time, foreclosing on the homes of widows like Naomi, seizing their lands, selling them, and profiting from them. Oh, I’m sure that it was all nice and legal, but morally and ethically it was as shady as heck. In contrast, Jesus points out some rick folks who showed off by throwing large amounts of money, money that they could easily afford to give away, into the offering receptacles in front of an audience so that they could look good. They made so much noise with their giving that no one even noticed when this poor widow donated two copper coins that represented all the money that she had to live on.

Jesus’ message is clear. Between these two kinds of people, it was the poor that had greater generosity, and it was the poor who had greater faith, not to mention greater integrity. But it was the wealthy and respected, but absolutely phony, religious leaders who obeyed the laws of men while simultaneously violating the laws of God.

In contrast to these phony leaders who put on a show to gain respect while stealing from impoverished widows, Paul, in his letter to a group of Jews who had converted to become the followers of Jesus, writes about how Jesus was the authentic real deal. In Hebrews 9:24-28, Paul writes:

24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Paul reminds us that the priests in the temple offered sacrifices to God for the forgiveness of sins again and again, over and over again, day after day, and year after year. And on top of that, the high priest would offer an annual sacrifice for the forgiveness of the sins of the nation and for any other sins that might have been forgotten or overlooked by all the other sacrifices. And on top of that the high priest also had to offer sacrifices for any sins that he might have committed himself.

But Jesus was different.

Jesus was sinless. There was no need for him to sacrifice for his own sin because there wasn’t any. But Jesus sacrificed anyway and the sacrifice that he offered wasn’t grain, or wine, or the life of an animal. He offered his own sinless life as a sacrifice for the sins of others, for all of us, so that everyone’s sins could be taken away forever. Jesus’ sacrifice was the ultimate selfless act of generosity because he gave the most important thing he had, for something that he had no need of himself, in order to rescue the entire world.

Naomi plotted and carefully maneuvered Ruth through the tangle of culture, law, gender, and marriage to persuade Boaz to rescue the two of them and in doing so, became a part of the story of Israel’s greatest king and eventually bring about the rescue of the entire world. She didn’t know that, of course, but it was all a part of God’s greater plan.

Jesus warned the people that even their respected religious leaders often acted in their own selfish interests and used the legal system to steal from the most vulnerable in their society.

But Jesus was the real thing. Jesus’ gift to the world was completely selfless. Jesus gave up his own perfect life so that all of us, and the entire world, for all time and forever, could all be rescued from sin and death.

As we have watched the news and heard countless conspiracy theories, we have all become so suspicious and cynical that our natural inclination has become one that wants to follow the money or look for who benefits from the conspiracy. But that suspicion and cynicism breaks down with the story of Jesus. Jesus didn’t benefit from his gift. Jesus gave up the most valuable thing that he had s give the world something that we could never afford to purchase on our own. And, in the ultimate reversal of our suspicion and cynicism, Jesus asks, and even commands, us to share that gift with others. Because his great gift to the world can never be bought or sold, it can only be shared and given away, and it can only be accepted as a gift.

And this is where you fit. We tell the story of Abraham, Isaac, and Jacob. And we tell how the story continues through the grand arc of history through Naomi, Ruth, and Boaz, and how their family reached down to King David, and then through a thousand years of history to Jesus and the disciples. And now God is asking you to be a part of his story by sharing the good news and giving away the gift of rescue.

It isn’t a conspiracy. It is (sort of) a plot, and it’s definitely a plan.

God wants you to help save the world.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™