Living Sacrifice. Say What Now?

August 23, 2026 PastorPartridge Sermon Alliance, Bible, Broadway, Christ, christianity, church, Exodus, faith, gifts, God, Jesus, Jesus Christ, John Partridge, Joseph, living, living sacrifice, Matthew, Methodist, Moses, Ohio, Paul, Peter, Pharaoh, Puah, Romans, sacrifice, Shiphrah, worship

Living Sacrifice. Say What Now?

August 23, 2026*

By Pastor John Partridge

Exodus 1:8 – 2:10 Matthew 16:13-20 Romans 12:1-8

Each month when we celebrate the Lord’s table, which is also known as the Eucharist, or simply as communion, the liturgy that we use includes the phrase, “we offer ourselves as a holy and living sacrifice.” Since this is the pastor’s part of the liturgy, I often emphasize this part and occasionally add a word or two of what it might mean to be a “living sacrifice.” That language originally comes from the words of Paul in his letter to the church in Rome. But what does it mean? And what does it say about how we should live our lives in the modern world? I hope to offer some understanding and some answers to these questions this morning, and we will, near the end, examine Paul’s words for more detail, but before we do, let’s begin with some examples, first from the story of the Exodus, and second from a discussion between Jesus and his disciples. Once again moving forward in our story of God’s people in the nation of Egypt, we rejoin their story several generations after the death of Joseph as we read these words in Exodus 1:8 – 2:10:

⁸Then a new king, to whom Joseph meant nothing, came to power in Egypt. ⁹“Look,” he said to his people, “the Israelites have become far too numerous for us. ¹⁰Come, we must deal shrewdly with them, or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

¹¹So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. ¹²But the more they were oppressed, the more they multiplied and spread; so, the Egyptians came to dread the Israelites ¹³and worked them ruthlessly. ¹⁴They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

¹⁵The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, ¹⁶“When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” ¹⁷The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. ¹⁸Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

¹⁹The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

²⁰So God was kind to the midwives and the people increased and became even more numerous. ²¹And because the midwives feared God, he gave them families of their own.

²²Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

^2:1 Now a man of the tribe of Levi married a Levite woman, ²and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. ³But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. ⁴His sister stood at a distance to see what would happen to him.

⁵Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. ⁶She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

⁷Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

⁸“Yes, go,” she answered. So, the girl went and got the baby’s mother. ⁹Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So, the woman took the baby and nursed him. ¹⁰When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water.”

The new Pharaoh was so far removed from those generations that knew Joseph, that they no longer remembered how he had saved the entire nation of Egypt. If any national memory of Joseph remained, it now lay soundly in the realm of fables and mythology rather than that of history. And so, when the new Pharaoh looked at the Israelites, he no longer saw allies, but only potential enemies. Despite living there and calling Egypt home for hundreds of years, the Israelites were still seen as outsiders and not as native Egyptians. And so, the Egyptians oppressed and enslaved the Israelites and worked them without consideration for comfort, well-being, or any kind of compassion or humanity. Even so, no matter how hard they were abused or overworked, the oppression of the Egyptians had the opposite of its intended effect. Rather than reducing them in number, the people of Jacob’s family multiplied even more and now that they were oppressed, became an even greater threat to Egypt’s national security.

And so, Pharaoh orders Israelite midwives to murder any male children at the moment of birth. But two of Israel’s midwives resisted Pharaoh in private and refused to do what they saw as immoral and wrong. At great risk to themselves, these two women, Shiphrah and Puah, refuse to obey the command of Pharaoh, lie to Pharaoh’s face (or at least to the face of his officers), knowing full well that doing these things could cost them their own lives. Interestingly, As Pharoah issues an edict that is the instrument of death for a generation of Israelite male children, God chooses to use Pharaoh’s own daughter as the instrument of rescue for the man that would later rescue the Israelite people and become one of Israel’s greatest heroes.

Next, let us move forward to the moment when Jesus asks his disciples to share the gossip that they have heard about him in Matthew 16:13-20:

¹³When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

¹⁴They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

¹⁵“But what about you?” he asked. “Who do you say I am?”

¹⁶Simon Peter answered, “You are the Messiah, the Son of the living God.”

¹⁷Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. ¹⁸And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hades will not overcome it. ¹⁹I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” ²⁰Then he ordered his disciples not to tell anyone that he was the Messiah.

When Jesus asks what people are saying about him, there are various answers. Some think John the Baptist, which is silly since they were repeatedly seen together, but also Elijah, or Jeremiah, or one of the other prophets from the Jewish scriptures. But then Jesus asks who the disciples think that he is and something interesting happens because the first to answer is Simon Peter. And here we need to remember who Peter is, and what we have seen of him up to this point. Peter is the man who is rash, impulsive, speaks and acts before he thinks, and because of this has, repeatedly, put his foot in his mouth or otherwise said or done things that made him look utterly foolish, or for which Jesus had to publicly reprimand him. And yet, in this case, Peter is not only first to arrive at an answer, but he is also totally correct in his assessment that Jesus is Israel’s promised Messiah, the savior and rescuer of God’s people that had been foretold by God’s prophets throughout Israel’s history. Moreover, Jesus emphasizes that Peter’s answer isn’t just a result of Peter’s typical impulsiveness but is knowledge that has been revealed to him by God himself. The rest of this, though some parts scholars still argue about, essentially represents the idea that Peter, the apostles, and the church now take the place and the authority of the scribes, Pharisees, and the priesthood in the Jewish faith, for the community of Jesus’ followers that they were building.

And finally, we arrive at the words of Paul that began today’s exploration that we find in Romans 12:1-8 where he says:

^12:1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. ²Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

³For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. ⁴For just as each of us has one body with many members, and these members do not all have the same function, ⁵so in Christ we, though many, form one body, and each member belongs to all the others. ⁶We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; ⁷if it is serving, then serve; if it is teaching, then teach; ⁸if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

In the words that we hear each month as we celebrate at the Lord’s table, Paul calls God’s people to offer themselves as living sacrifices that are holy and pleasing to God, and Paul goes further to say that our living sacrifice is our true and proper worship. That is both notable and important. Paul is saying that just as worship in the Temple once revolved around the sacrifice of animals, true worship of God still involves sacrifice but now it is the living sacrifice of our living bodies. That seems a little confusing to us, and we wonder what that means, and what that would look like. But Paul understands the needs of his audience, and he continues with an explanation. He says that we must each consider ourselves, our gifts, our education, our abilities, and understand that these are all gifts that God has given to us, but also that each of us are different and have different strengths and weaknesses that God designed to work together.

Paul says that we are called by God to use the gifts that we have been given and that using these gifts is therefore how we give God the living sacrifice of our lives. True worship, Paul says, isn’t going to church, listening to the pastor, and singing some songs. True worship is using our gifts, whatever they are. Prophets should prophesy, teachers should teach, those with the gift of service should serve, those who can encourage should encourage, those whose gift is in giving, should give generously, the merciful should show mercy, and leaders should lead.

Let’s quickly pull all these strings together and see what we have. First, we saw that Shiphrah and Puah used their gifts to actively disobey Pharaoh in order to honor God. Next, we saw Peter being himself and behaving exactly the way we had seen him act. When Peter declared that that Jesus was the Messiah he looked exactly like his normal, rash, impulsive self, and discovered a revelation from God. And finally, we heard Paul’s instruction that we worship God most genuinely, most truly, and properly when we use the gifts, education, abilities, and personality that God has given us to honor God. This is when we offer ourselves as living sacrifices, when we use our gifts and expend our whole selves in the service of Jesus Christ and the kingdom of God.

Although we call it worship, what we do at church is only a shadow of true worship. We truly worship when we use our gifts, as a living sacrifice, in service of God. What we do during our weekly Sunday meetings are for the church, the gathered body of Christ, to report back on what we have been doing and plan for what ministry we will do in the future.

The question each of us must answer is this: What does true worship look like for me? How can I use the gifts that I have been given in the service of Jesus Christ, so that I can truly offer my life to God as holy and living sacrifice?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Appropriate Guilt?

August 16, 2026 PastorPartridge Sermon Alliance, appropriate guilt, Bible, Broadway, Christ, christianity, church, evangelism, faith, forgiveness, God, guilt, guilty, Jesus, Jesus Christ, John Partridge, Joseph, Matthew, Methodist, Ohio, Paul, Pharaoh, Romans, Street

Appropriate Guilt?

August 16, 2026*

By Pastor John Partridge

Genesis 45:1-15 Matthew 15:10-28 Romans 11:1-2a, 29-32

If I were to ask you what you knew, or what you thought about guilt, what would come into your mind?

As I considered that, there were a range of things that presented themselves from my memory. There is, of course, the caricature of the old school, old-fashioned, Catholic or Jewish mother who used guilt to motivate the people around her, and according to them, everyone should feel guilty for just about everything. I have also heard the church described with similar accusations, that the purpose of the church is to use guilt to consolidate the power that it has over the people who worship there and to manipulate them for its own profit. At the other end of that spectrum are the people that we see on social media, and in some mainline media outlets, who claim that all guilt is fabricated and that no one has any real need to feel guilty for anything. And, while I think that this attitude goes too far, and is frankly, dangerous, there is truth to the idea that we need not feel guilty for everything, even when we sometimes genuinely feel guilty.

But if we agree that there are legitimate things for which we should feel guilt, then somewhere in the middle of that continuum between feeling guilty for everything, and feeling guilty for nothing, there is place where we should, legitimately, feel guilty. But where is that place? And still, the answer to that is complicated and not everyone agrees, but we can learn something from what we find in scripture as we examine the guilt of the people, and in what Jesus, and the writers of scripture, had to say about it. We begin by reading from

Genesis 45:1-15 where our story has skipped several years ahead in telling the tale of Joseph’s slavery in Egypt. Since his brothers sold him to a traveling caravan of merchants, Joseph was sold into slavery, proven himself to be conspicuously honest and faithful, as well as being a skilled manager. He was falsely accused of rape, thrown into prison, but rescued by Pharaoh himself when Joseph was able to interpret the nightmares that had been plaguing Pharaohs dreams. As we rejoin the story, Joseph is now second in authority only to Pharaoh and is overseeing the survival of all Egypt during a seven-year famine. It is then that Joseph’s brothers had come to Egypt to buy food, had not recognized him because by now he looked thoroughly Egyptian, and had been manipulated by Joseph, on an earlier visit, into bringing along Joseph’s younger brother, Benjamin, who was born to the same mother. I apologize for the long introduction, but our lectionary skipped forward at least a decade, past nearly the entire story and the background is helpful to our understanding.

^45:1 Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So, there was no one with Joseph when he made himself known to his brothers. ²And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.

³Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

⁴Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! ⁵And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. ⁶For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. ⁷But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.

⁸“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. ⁹Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. ¹⁰You shall live in the region of Goshen and be near me… you, your children and grandchildren, your flocks and herds, and all you have. ¹¹I will provide for you there, because five years of famine are still to come. Otherwise, you and your household and all who belong to you will become destitute.’

¹²“You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. ¹³Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly.”

¹⁴Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. ¹⁵And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

And all of that brings us to what we heard in the first lines of that passage, that once the brothers learned that this powerful Egyptian ruler was actually their brother Joseph, “they were terrified in his presence.” As we heard last week, the brothers had sold Joseph into slavery, fabricated evidence that he had been killed by wild animals, lied to their father about what had happened, and then lived with what they had done for at least a decade or so. With the exception of Benjamin, who wasn’t there, they all knew exactly what they had done, they all realized that Joseph’s dream in which all of the brothers bowed down to him had come true in spectacular fashion, and it wasn’t difficult to imagine what he could do to them now that he had nearly unlimited power over them.

It wasn’t difficult at all to imagine that he would want revenge for what they had done, but instead of being angry, he immediately tells them not to be distressed or even to be angry with themselves for what they had done. Rather than offering his brothers a cold dish of revenge, Joseph instead offers them forgiveness and his understanding that, through their actions, and through his time of slavery, God had sent him ahead of them so that he could save the lives of his family, and tens of thousands others through the preparations that he had directed in the nation of Egypt before the famine struck.

It was obvious to everyone that the brothers had good reason to feel guilty and had need of Joseph’s forgiveness. But what if the circumstances aren’t as clear? How do we know what sorts of things are appropriate for which to carry guilt and require forgiveness? While they do not offer a clear guideline or rule, the stories of Jesus in Matthew 15:10-20-28 do offer us some clarity as he explains why it isn’t a sin for his disciples to eat without washing their hands:

¹⁰Jesus called the crowd to him and said, “Listen and understand. ¹¹What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”

¹²Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

¹³He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. ¹⁴Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”

¹⁵Peter said, “Explain the parable to us.”

¹⁶“Are you still so dull?” Jesus asked them. ¹⁷“Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? ¹⁸But the things that come out of a person’s mouth come from the heart, and these defile them. ¹⁹For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. ²⁰These are what defile a person; but eating with unwashed hands does not defile them.”

²¹Leaving that place, Jesus withdrew to the region of Tyre and Sidon. ²²A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

²³Jesus did not answer a word. So, his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

²⁴He answered, “I was sent only to the lost sheep of Israel.”

²⁵The woman came and knelt before him. “Lord, help me!” she said.

²⁶He replied, “It is not right to take the children’s bread and toss it to the dogs.”

²⁷“Yes, it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

²⁸Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

First, Jesus calls the people to both listen to his words, and to understand them, which are two separate things. Jesus continues by saying that what we eat, whether that is eaten with washed hands, or implying even suggesting prohibited foods, are not the things that make us guilty, sinful, corrupt, or defiled. What marks us as sinful and defiled are the words and language that come out of our mouths. The Pharisees, who had a great many rules about what observant Jews were, and were not, allowed to eat, were offended by what Jesus had said, but Jesus accuses them of being blind and teaching things about which they had no real knowledge. And then Jesus explains more clearly that food does nothing more than go into your mouth, pass through your stomach, and come out the other end. But that the words that come out of our mouths are the product of what is in our hearts. It is the heart that is the source of evil such as murder, adultery, immorality, theft, perjury, false witness, and slander. These are the things that require forgiveness and should cause appropriate guilt but eating with unwashed hands is not at all in the same category.

In the next story, Jesus is asked to heal a daughter that is demon possessed. We do not know if these were real demons, or if the girl had something that the ancient world blamed on demons but was a sort of disability or disease that we would recognize as something different. In either case, when the woman demonstrates her great faith and understanding to Jesus, knowing that even a healing miracle such as this is just a crumb of the power that he possesses, Jesus heals the girl without ever meeting her. In this case, there is no guilt at all. Jesus does not blame the girl or her mother for her suffering, though some in that culture may well have done so.

But what do we do with what we have learned? And what do we do with the knowledge that we have? In Paul’s letter to the church in Rome, in Romans 11:1-2a, 29-32, he says:

^11:1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. ²God did not reject his people, whom he foreknew.

²⁹for God’s gifts and his call are irrevocable. ³⁰Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, ³¹so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. ³²For God has bound everyone over to disobedience so that he may have mercy on them all.

Paul makes several things clear. God did not reject the Jews. God’s gifts and God’s invitation are permanent and never rescinded. Paul also clarifies that God never compels anyone to disobedience or sin but has declared, as a judge or jury would, that some are guilty so that they might see their need for forgiveness. But an important bit for all of us is that the Jews have now become disobedient so that they might see their need for forgiveness and can receive mercy from God because of God’s mercy to us. What does that mean? It means that because we have received God’s mercy, because we have confessed our guilt and sin, and because we have been forgiven, we can now pass that blessing on to others. The Jews brought about the faith and the nation of Israel, and that in turn brought about the person of Jesus Christ. Jesus was then shared with the Gentiles, with us, and now Gentiles are called to share Jesus and his forgiveness with the Jewish people and with everyone who does not yet know him.

There are several things to take away with you today. Yes, there are things for which we should feel guilty, and for which we are in need of forgiveness. But we need not feel guilty for everything. With that said, because we have been forgiven by Jesus, we are called to share that opportunity with others who haven’t yet heard the message of the Gospel.

The question you must answer for yourselves is this: Will the words and actions that come from your heart be ones that require forgiveness, or will they be ones that lead others to Jesus?

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The Chasm Between Theory and Practice

August 9, 2026August 9, 2026 PastorPartridge Sermon Alliance, Bible, Broadway, chasm, Christ, christianity, church, evangelism, faith, gap, God, Good News, Gospel, Jesus, Jesus Christ, John Partridge, Joseph, Matthew, Methodist, Mike Tyson, mission, Ohio, Paul, Peter, plan, practice, punch, Romans, theory, walk on water

The Chasm Between Theory and Practice

August 09, 2026*

By Pastor John Partridge

Genesis 37:1-4, 12-28 Matthew 14:22-33 Romans 10:5-15

In my high school marching band, there was a phrase that we used whenever we learned new shows. We would learn the music in the band room or wherever else we practiced, but to learn the movements on the field, our director would have charts that plotted everyone’s movements. Once we were in position, the director, charts in hand, would move from squad to squad and explain how we were to move during the next section of the music. Once everyone knew what we were supposed to do, we would begin playing, or just begin marching, and proceed to follow his instructions. That sounds straightforward, right?

And it was… except when it wasn’t.

You see, the director’s movement charts only mapped the beginning position of each squad and the place where they would end. But sometimes, during the movement from one place to another, there would be a conflict in which two or more squads attempted to move through the same location. When that happened, we would stop, shake out heads, and say, “Well… it worked on paper.” It worked on paper, but not on the field in practice. It wasn’t a huge problem, and we always found a way to work through, or around, it, but you can see how such things can happen. There is always a gap between mapping things on paper and an actual marching band on the field. There is a chasm between theory and practice.

In military circles, there is an often-repeated quote from 19th-century Prussian field marshal Helmuth von Moltke the Elder that says, “No plan survives first contact with the enemy.” And this principle is so common that even boxing great Mike Tyson has summarized it by saying, “Everyone has a plan ’till they get punched in the mouth.”

In other words, there is a chasm between theory and practice.

And we see that gap, that chasm, in scripture as well. We begin this morning with a story about Jacob’s second to youngest son, Joseph that we find in Genesis 37:1-4, 12-28.

^37:1 Jacob lived in the land where his father had stayed, the land of Canaan.

²This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

³Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornaterobe for him. ⁴When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

And here the lectionary skips ahead for brevity, but it is worth noting that in the passages that are skipped, Joseph tells his brothers about a dream in which they all bow down before him, and he is the ruler over them. Obviously, this does not go over too well.

¹²Now his brothers had gone to graze their father’s flocks near Shechem, ¹³and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

“Very well,” he replied.

¹⁴So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, ¹⁵a man found him wandering around in the fields and asked him, “What are you looking for?”

¹⁶He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

¹⁷“They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

So, Joseph went after his brothers and found them near Dothan. ¹⁸But they saw him in the distance, and before he reached them, they plotted to kill him.

¹⁹“Here comes that dreamer!” they said to each other. ²⁰“Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

²¹When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. ²²“Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

²³So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— ²⁴and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

²⁵As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

²⁶Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? ²⁷Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

²⁸So, when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekelsof silver to the Ishmaelites, who took him to Egypt.

As one might expect when there are ten brothers plotting against the eleventh brother, things get complicated quickly. As a group, they plot to kill Joseph because of his dreams, because he is their father’s favorite, and because he ratted them out and told their father that they had been slacking off in some way. But Reuben, the eldest brother, determines to save Joseph’s life and return him to their father. And, while he manages to save Joseph’s life, before he can rescue Joseph from the bottom of an empty cistern, Judah, the fourth eldest, convinces everyone to sell Joseph into slavery. They then sell Joseph for twenty pieces of silver, about two and a half years wages for a shepherd, and that amount is further divided by ten, so they each end up with about a three-month bonus for selling their own brother. Purely in terms of the raw silver involved, they each take away about $40 at today’s silver prices. No matter how you slice it, it isn’t much for the life of your own brother. In theory, getting rid of a troublemaking, dreamer of a brother sounded good. But there was a chasm between the theory and the reality of actually going home, lying to your father, and living with what they had done.

Although it is a little less dramatic, we see something similar in the story of Jesus, and Peter, walking on water in Matthew 14:22-33, where it says:

²²Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. ²³After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, ²⁴and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

²⁵Shortly before dawn Jesus went out to them, walking on the lake. ²⁶When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

²⁷But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

²⁸“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

²⁹“Come,” he said.

Then Peter got down out of the boat, walked on the water, and came toward Jesus. ³⁰But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

³¹Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

³²And when they climbed into the boat, the wind died down. ³³Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

We’ve all heard this before. Jesus finally gets the chance to be alone and pray, waits until dawn, and then walks on the lake out to his disciples who are still struggling against the wind. The disciples are afraid, Jesus calms them, and Jesus invites Peter to get out of the boat and join him. Peter, to his credit, immediately does so, and he does, incredibly, walk on water with Jesus. But Matthew says, “when he saw the wind, he was afraid.” Peter thought it was a good idea. He asked Jesus to invite him, Jesus did so, and Peter eagerly accepted the invitation, got out of the boat, and physically walked on water. And then reality punched him in the mouth. It sounded like a great idea in theory. If Jesus can do it, and if Jesus invites me to do it, then I can walk on water. And it works… right up until he realizes that he is walking on water, in the middle of the Sea of Galilee, during a storm, and he sees the wind and the waves… and he panics because reality was much different than how he imagined it.

There is a chasm between theory and practice.

And this chasm, this separation, is what Paul is pointing to in Romans 10:5-15 when he explains, to the church in Rome, the difference between grand ideas of spirituality and the practical reality of true faith. Paul says:

⁵Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” ⁶But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) ⁷“or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). ⁸But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: ⁹If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹As Scripture says, “Anyone who believes in him will never be put to shame.” ¹²For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, ¹³for, “Everyone who calls on the name of the Lord will be saved.”

¹⁴How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? ¹⁵And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

Paul says that righteousness under the law means following all the rules, but righteousness by faith is different. It is not some lofty aspiration to ascend into heaven because of your meditation, or study, or fervent desire, and it is not some grand pilgrimage or crusade like the labors of Hercules. Instead, genuine faith is near you. It lives in your mouth in the way that you speak, it lives in your heart in the way that you live and in the way that you treat others. Believing in Jesus, truly, in your heart, is all that is necessary to be justified before God and that is true for every person on the planet. There are no divisions within the followers of God. There is no separation between Jews, Greeks, Romans, or Gentiles, no separation between nationalities, no division because of race or gender, no classification by class or wealth. ““Everyone who calls on the name of the Lord will be saved.”

But once again, we must be careful of the chasm between theory and practice because Paul doesn’t stop with nice thoughts about unity and being together in one family with Jesus. All that is true, and it is all important, but Paul immediately points out what that all means. Paul asks us, that if there is no division between Jews and Gentile, and if everyone from every nation and every race are brothers and sisters, then how will the world call on a Messiah that they do not know? How can the people from every nation, tribe, and race believe in Jesus if no one has told them who he is?

The answer is so obvious that Paul doesn’t even say it. The answer if that if you have faith, if you believe, if you have been made righteous before God by the blood of Jesus Christ, then a part of your calling is to do what you can so that the people of the world can hear the good news.

Faith isn’t just pie in the sky by and by, it is dirty, boots on the ground, evangelism.

There is a chasm between theory and practice.

Theory is easy… until reality punches you in the face.

What will you do so that the world can hear the good news of Jesus Christ?

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Fear and the Unexpected

February 23, 2025February 23, 2025 PastorPartridge Sermon Alliance, blame, Broadway, call, Christ, Christ Church, church, fear, forgiveness, frightening, God, grace, Jesus, Jesus Christ, Joseph, Methodist, Ohio, Pharoah, terror, unexpected

Fear and the Unexpected

February 23, 2025*

By Pastor John Partridge

Genesis 45:3-11, 15 Luke 6:27-38

What kinds of things scare you?

It might be things that jump out at you, or strange noises at night, or it might be those worries that keep you awake at night. We worry about our children, about our finances, insurance, taxes, and all sorts of other things. But in our story this morning, the fear that is unlocked begins with a fear of hunger and starvation, but ultimately shifts into a nightmare when the sons of Jacob, also known as Israel, discover that the brother they had nearly murdered, left for dead in an empty cistern, and then sold into slavery, is now standing in front of them and is the second most powerful person in Egypt. As Joseph reveals himself in Genesis 45:3-11,15, we feel the fear in the room as we hear this:

³Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

⁸“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. ⁹Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. ¹⁰You shall live in the region of Goshen and be near me; you, your children and grandchildren, your flocks, and herds, and all you have. ¹¹I will provide for you there, because five years of famine are still to come. Otherwise, you and your household and all who belong to you will become destitute.’

¹⁵And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

Our storyteller says that Joseph’s brothers were terrified and, truthfully, without exaggeration, they had every reason to be terrified. As soon as they learned that Joseph was the man in front of them, a man who ruled over the nation of Egypt second only to Pharaoh and surrounded by armed guards. All that Joseph had to do was to give the order and all of them would simply disappear into the desert… or worse. He had every reason to hate them and to want revenge for what they had done to him. Their terror was real. It was as if their worst regret and guilt married their worst nightmare and jumped out at them in the dark of night. They were totally doomed, and they knew it.

But then, Joseph tells them a story about how God had sent him to Egypt so that he could save his family and protect them. Even more than the surprise and fear of discovering that this powerful ruler was their brother, Joseph’s grace and forgiveness was far more unexpected.

And this is the same sort of unexpected grace that Jesus teaches in Luke 6:27-38 as he teaches how his followers ought to behave towards the people around them, the people that abuse them, and even the people who hate them and try to kill them. Jesus said:

²⁷“But to you who are listening I say: Love your enemies, do good to those who hate you, ²⁸bless those who curse you, pray for those who mistreat you. ²⁹If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. ³⁰Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. ³¹Do to others as you would have them do to you.

³²“If you love those who love you, what credit is that to you? Even sinners love those who love them. ³³And if you do good to those who are good to you, what credit is that to you? Even sinners do that. ³⁴And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. ³⁵But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. ³⁶Be merciful, just as your Father is merciful.

³⁷“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. ³⁸Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Jesus teaches that being nice to the people who are nice to you is neither remarkable nor admirable. Anyone can do that, and some of the most evil people on earth have done so. But being a follower of Jesus Christ takes us on a different, unexpected, and sometimes frightening path upon which Jesus calls us to show grace and forgiveness to those that don’t deserve it. Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you are not the things that our culture, and ordinary human nature, wants us to do. Giving a shirt to someone who has already taken your coat runs entirely against our instinctive response to fight back, and giving to everyone who asks goes far beyond the nature of even the most generous among us.

Our culture has trained us to blame others, to paint those who disagree with us with a broad brush and assume a list of prejudices that they must have. Surely, everyone who voted for the candidate you supported is good, and everyone who voted for their opponent is evil. Surely, my friend lost their job because of immigration, or because of big business, or because taxes are too high, or because government is inefficient, or something else, because we feel we absolutely must point blame away from ourselves. But Jesus commands us not to judge people, or to condemn them, but instead to forgive because the way that we judge, the way that we condemn, the way that we give, and the way that we forgive, is the way that God will judge, condemn, forgive, and give to us on the day that we stand before him in judgement. If we want the blessing of God, then we must be the people who give, and who show grace and forgiveness to the people around us.

God’s love and grace is often unexpected. We live out our lives and sometimes we find ourselves in situations that frighten us. We worry about our children, our grandchildren, our finances, our health, our future, our safety, and all sorts of other things. But no matter where we go, and no matter what frightening situations that we face, God goes with us. And, like Joseph and his brothers, sometimes God uses those frightening situations to reveal his grace and bring about our rescue. And, like Joseph and his brothers, sometimes God uses our trials and suffering, sometimes some of the worst experiences of our lives, to prepare us to be instruments of God’s grace, forgiveness, and rescue to others. If Joseph had not been sold into slavery by his brothers, and later thrown into prison because of the false accusations of rape by Potiphar’s wife, he never would have met Pharoah, never would have interpreted Pharoah’s dream, never would have become Pharoah’s second in command, and never would have been able to rescue his family, God’s people, and all of Egypt. God’s grace was revealed, and made possible, by Joseph’s suffering.

And that unexpected grace is passed on to us. Sometimes, like Joseph, we might become instruments of God’s grace because of what we have suffered, experienced, endured, or learned from our past. But sometimes, we become instruments of God’s grace and forgiveness because we do the unexpected thing and follow Jesus instead of our culture and human nature. We become Jesus to the people around us when we love our enemies, do good to the people who hate us, bless the people who curse us, pray for the people who mistreat us, turn the other cheek, do not judge, and do not condemn, but instead become the people who are known for their forgiveness, their generosity, their compassion, and their love.

Because, in the end, we must remember the unexpected, and frightening, call of Jesus.

“For with the measure you use, it will be measured to you.”

May we be so filled with God’s grace and forgiveness that the people around us will see and experience the love of Jesus through us.

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Get Out of the Boat!

August 13, 2023 PastorPartridge Sermon Alliance, boat, Broadway, Christ, church, get out, get out of the boat, God, Israel, Jesus, Joseph, Methodist, Ohio, Partridge, Paul, Peter, Reuben, Street, United, walk on water

Get Out of the Boat!

August 13, 2023*

By Pastor John Partridge

Genesis 37:1-4, 12-28 Matthew 14:22-33 Romans 10:5-15

During my last several years at Ohio Northern University in Ada, Ohio, I tended bar at night at the Station House Inn downtown. Since I worked there for several years, I naturally got to know, and became friends with, many of our regular customers. And it was through some of these regular customers that I got invited to join what was jokingly referred to as the “Dunkirk Ski Team.” My friend Don Spar owned a small ski boat and, along with Gary, and several others, he would take his boat out to the abandoned Dunkirk quarry (that had filled with water when quarrying had accidentally struck a natural spring) and went water skiing around the quarry. At the time, I did not know how to water ski, but this did not deter my friends and they were determined to teach me. And they did. As they told me, it isn’t hard, all you have to do is stand up once the boat starts moving, and if you fall, you just fall into the water.

I fell a few times, but I did learn to ski. Perhaps not well, but I could do it, and we had a good time. But the very first thing to know about learning to water ski is that you can’t do it from shore, and you can’t do it from inside the boat. If you’re going to ski, you have to get out of the boat.

That seems obvious, and even a little silly. But that is an important lesson that we find several times in today’s scriptures. We begin with the story of Joseph and his brothers in Genesis 37:1-4, 12-28, but while we often focus on Joseph when we read this story, today I want you to listen, and pay attention to the actions of Joseph’s oldest brother Reuben.

^37:1 Jacob lived in the land where his father had stayed, the land of Canaan.

²This is the account of Jacob’s family line.

Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

“Very well,” he replied.

¹⁴So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

When Joseph arrived at Shechem, ¹⁵a man found him wandering around in the fields and asked him, “What are you looking for?”

¹⁶He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

¹⁷“They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

So, Joseph went after his brothers and found them near Dothan. ¹⁸But they saw him in the distance, and before he reached them, they plotted to kill him.

²⁵As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm, and myrrh, and they were on their way to take them down to Egypt.

²⁸So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekelsof silver [eight ounces @ $23.19/ oz = $185.52] to the Ishmaelites, who took him to Egypt.

Most of you are familiar with Joseph’s story, and you can be sure that we’ll be hearing more about him in the coming weeks. But to cut right to the heart of today’s lesson, what did you hear Reuben do? Out of all of Joseph’s brothers, only Reuben thought that killing Joseph was wrong. Or, if he wasn’t the only one who thought it was wrong, then he is the only one who had the courage to act on his beliefs. Reuben convinced his brothers not to kill Joseph and hoped to return and set him free. Joseph still got sold into slavery, but he owed his life to Reuben.

More than one brother might have felt that murdering their brother was wrong…

…but Reuben was the one who got out of the boat.

An even more obvious example is Peter in the story of when Jesus walked on water in Matthew 14:22-33 where we hear this:

²⁷But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

²⁸“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

²⁹“Come,” he said.

Then Peter got down out of the boat, walked on the water, and came toward Jesus. ³⁰But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

³¹Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

³²And when they climbed into the boat, the wind died down. ³³Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

I cannot count the number times that I have heard this story read and at some point, someone tries to discredit Peter for his lack of faith. Pastors preach that Peter didn’t have enough faith, or that Peter took his eyes off of Jesus, or that Peter allowed himself to be distracted by the things of the world, or some other commentary that makes Peter somehow look like the bad guy. But folks, I’m here to tell you that I am completely impressed by Peter’s faith because, outside of folks in Minnesota in January, Peter is the only person in the history of our planet, other than Jesus, to walk on water. At the end of the day, fear or not, sinking or not, crying for help or not, Peter walked on water.

And the reason that Peter walked on water is that…

…Peter got out of the boat.

There were at least eleven other people on that boat, and more than one of them might have been wishing that they could do what Jesus was doing. More than one of them may have been wondering if they could walk on water. But Peter was the one who acted. Peter was the one who got out of the boat.

And hopefully, now that this idea of getting out of the boat is firmly implanted in your mind, I want to move on to Paul’s letter to the church in Rome as he teaches them something about the need to share their faith in Romans 10:5-15:

⁵Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” ⁶But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) ⁷“or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). ⁸But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: ⁹If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹As Scripture says, “Anyone who believes in him will never be put to shame.”¹²For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, ¹³for, “Everyone who calls on the name of the Lord will be saved.”

¹⁴How, then, can they call on the one they have not believed in? And how can they believe in the one, of whom they have not heard? And how can they hear without someone preaching to them? ¹⁵And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

Paul enumerates the story of our faith and how we were rescued by Jesus and reconciled to God, but then he insists that the only way that the people around us will ever know the joy of rescue and reconciliation that we have already found, is if we get out of the boat. How can they call on a God that they don’t know? How can they believe if no one tells them? How can they hear if no one preaches?

In the time of the New Testament, feet were ugly. Walking outside meant that by the end of the day, or any time that you came indoors, your feet were covered in dust, animal droppings, trash, and whatever filth had been laying or decaying in the streets. Many houses had special basins of water by the door for foot washing as soon as you came in from the street. But even then, Paul says “how beautiful are the feet of those who bring good news!” The news of Jesus Christ is so good, that the people who hear it will love you… and your ugly feet.

Just as we hear in the message of the Christmas story, the Good News of Jesus Christ is “good news of great joy that is for all the people.”

But all the good news in the world won’t make any difference if we don’t get out of the boat.

If we’re going to change the world, if we’re going to make a difference, if we’re going to grow our church, if we’re going to save the souls of the lost…

…We have to get out of the boat.

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Christian Extra-Terrestrials?

February 20, 2022February 21, 2022 PastorPartridge Sermon Adam, Alliance, Broadway, Christ, church, compassion, compassionate, Corinth, E.T., Egypt, eternal, extra-terrestrial, extraterrestrial, forgiveness, forgiving, generosity, generous, Genesis, God, goodness, holiness, image, image bearers, Israel, Jesus, John, Joseph, love, Luke, merciful, mercy, Methodist, Ohio, Partridge, Paul, slavery, Steven Spielberg, Street, superhuman, United

Click here to listen to the Podcast

Click here to watch the livestream of this service: https://youtu.be/SA72AxXPOR0

Christian Extra-Terrestrials?

February 20, 2022*

By Pastor John Partridge

Genesis 45:3-11, 15

Luke 6:27-38

1 Corinthians 15:35-38, 42-50

Many of you are old enough to have watched the Steven Spielberg movie, E.T. the Extraterrestrial and, even if you haven’t watched it, you probably at least know something about it. There’s also a good chance that E.T. is what you thought of when you saw today’s sermon title, “Christian Extraterrestrials.” But despite Elon Musk’s goal of establishing a colony on Mars, interplanetary Christians is not what I have in mind… at least for today. What I have in mind, however, is just a little bit different linguistically. I thought about using Superhuman, or Supernatural, but those words bring up mental images of Superman from the planet Krypton, or a couple of brothers on television who fight ghosts, demons, and other non-human creatures, so neither of those words really work either. But the definition of the prefix “extra” means “beyond” and so while “extra-terrestrial” can mean a person, or a creature, that is from beyond our planet, it might also mean someone from this planet whose abilities lie beyond the those of normal, or expected, people.

And besides, it made you curious.

In any case, “beyond terrestrial” is a legitimate translation of the language that is used in our scriptures today. But, before we get to that, let’s begin with the story of Joseph. Nearing the end of Joseph’s epic in Genesis, we join his story at the point where, having once been sold into slavery by his brothers, Joseph is now, after Pharaoh, the second most powerful man in all of Egypt if not the second most powerful man on the planet. But at this moment, Joseph reveals his true identity to his brothers, the same men who years earlier had beaten him, thrown him in an empty cistern, and sold him into slavery. And, understandably, when his brothers realize who he is, they are terrified. We rejoin that story in Genesis 45:3-11,15:

³Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

⁸“So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. ⁹Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. ¹⁰You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks, and herds, and all you have. ¹¹I will provide for you there, because five years of famine are still to come. Otherwise, you and your household and all who belong to you will become destitute.’

¹⁵And he kissed all his brothers and wept over them. Afterward his brothers talked with him.

Joseph’s brothers were terrified that, because he was now the most powerful man in Egypt, and not the pesky younger brother, they expected that he would take his revenge on them for what they had done. And, honestly, no one would be surprised if that had happened. Joseph had every right to be angry and it would have been fair for him to sell his brothers into slavery as they had done to him. But Joseph’s relationship with God gave him a different perspective. Rather than seeing this as an opportunity for revenge, Joseph sees that God has been intervening in human affairs, influencing events, and moving him into position so that he could rescue the entire nation of Egypt, and his family, the people that would one day become the nation of Israel. Joseph behaves in a way that is unexpected because his relationship with God has given him a vision of the world that is beyond human.

And we can see that same vision as Jesus teaches his disciples in Luke 6:27-38, as he says:

Jesus says that being ‘just as good’ as the evil people around you isn’t good enough. And being just as good as average and ordinary people isn’t good enough either. The standard for his followers is to do good even when no other reasonable person would do good, to be unreasonably good, or… beyond humanly good. Jesus wants his followers to love the people around them more than other reasonable people would love, to love in a way that is beyond humanly loving or, beyond earthly love.

And the examples that Jesus gives are so far beyond our understanding of normal, that they are understandably difficult. Jesus says that we should loan money, not just to people that we trust, and not just people that we believe can pay us back, but to loan money to people we don’t even like, people we regard as our enemies, and that includes people that we might be confident have no means, and possibly no intention, of ever paying us back. Jesus says that we should loan them the money with no expectation that we should get it back. In other words, just give money away to people that you hate, and who probably hate you back. Loving in ways that are beyond human, or beyond terrestrial, is exactly the point that Jesus is making. Our calling isn’t to love the people around us like ordinary, average, or even exceptional people love, our calling is to love the people around us the way that God loves. God is loving, kind, and merciful to the ungrateful and the wicked who neither like him nor even know him.

It’s worth noting here that “Do not judge” is currently one of the most commonly misquoted and misinterpreted verses of scripture. It most certainly does not mean that we should… never… judge. Matthew includes this same quote from Jesus, but records Jesus’ statement as saying, “Do not judge, or you too will be judged. ²For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (Matthew 7:1) To make this clear, some translations record this as “Do not judge unfairly” rather than simply do not judge. There are many times when Jesus asks, even commands us to judge between good and evil, honor and dishonor, to be discerning in all that we do, and other things. What Jesus clearly means is that we will be judged in the same way that we judge others. Don’t rush to judgement. Don’t judge without evidence. Or, as the translators have said, don’t judge unfairly. Likewise, we can expect to receive the generosity of God with the same, or better, generosity that we show others. Give and it will be given to you in an even more abundant and generous measure.

But why? Why is the standard for love, mercy, and compassion so much higher for Christians than it is for everyone else? Why does God demand that our behavior be beyond human, whether we call that super-human or extra-terrestrial? We find the answer to “why” in Paul’s letter to the church in Corinth where he says (1 Corinthians 15:35-38, 42-50) …

³⁵But someone will ask, “How are the dead raised? With what kind of body will they come?” ³⁶How foolish! What you sow does not come to life unless it dies. ³⁷When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. ³⁸But God gives it a body as he has determined, and to each kind of seed he gives its own body.

⁴²So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; ⁴³it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; ⁴⁴it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. ⁴⁵So it is written: “The first man Adam became a living being”; the last Adam [aka Jesus], a life-giving spirit. ⁴⁶The spiritual did not come first, but the natural, and after that the spiritual. ⁴⁷The first man was of the dust of the earth; the second man is of heaven. ⁴⁸As was the earthly man [Adam], so are those who are of the earth; and as is the heavenly man [Jesus], so also are those who are of heaven. ⁴⁹And just as we have borne the image of the earthly man, so shall webear the image of the heavenly man.

And although Paul takes a while to get to his point, the answer really is simple. The reason that the followers of Jesus Christ are commanded, and empowered, to behave in ways that are beyond human, and the reason that it isn’t okay to just be the same as other people, is because earth and heaven are not the same. Adam and Jesus are not the same. When we choose to follow Jesus Christ, we become image bearers of God. Our calling is no longer to look like everyone else and reflect the image of the world in which we live, but rather to reflect the image of a merciful, just, compassionate, and loving God and to reflect an entirely different reality.

As the image bearers of God, we must love more than humanly possible, be impossibly forgiving, extraordinarily generous, inhumanly merciful, and in every other way that we can, be an accurate reflection the goodness and holiness of God.

God has called us, commanded us, and empowered us to behave in ways that are super-human, and beyond earthly.

In other words, we are called to be nothing less than Extra-Terrestrial Christians.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.com. All Scripture references are from the New International Version unless otherwise noted.

A New Dawn

January 2, 2021January 2, 2021 PastorPartridge Sermon Alliance, Christ, Christmas, church, dreams, epiphany, fulfillment, Herod, hope, Jesus, Joseph, magi, Mary, Messiah, new year, Ohio, planetary conjunction, prophecy, star, United Methodist, why does it matter, wise men

A New Dawn

January 03, 2021*

By Pastor John Partridge

Isaiah 60:1-6 Ephesians 3:1-12 Matthew 2:1-12

We don’t often take the time to sit and watch the sunrise but when we do, we are often rewarded bountifully for our patience. This is especially true if we are in a place where there is an unobstructed view to the east. Recently, Patti and I went to South Carolina to attend our nephew’s wedding and on the way, we stayed at a hotel in Myrtle Beach in a room that faced the beach. Getting up just a little bit early, making a cup of tea, and sitting on the balcony watching the dawn was almost as memorable a moment as the wedding. The beauty and serenity of the sunrise, combined with the sound and movement of the surf, was a life-giving moment that fed my soul.

It’s a little odd that a sunrise can be so staggering because it happens every day. Every day, for millions upon millions of years, the sun rises in the east and sets in the west. It seems as if it should feel as ordinary as every other moment of every other day. But every sunrise is different, and every sunrise, just like every New Year’s Day, is meaningful to us because it represents a new day, a moment filled with possibilities, a moment saturated with our dreams and filled with hope. It is for exactly that reason, that dawn is often used in literature, biblical and otherwise, to represent hopes, dreams, and new beginnings. And that is what we find as we read Isaiah’s prophecy about the coming messiah, a vision for the future that would, for hundreds of years, fill God’s people with hope. (Isaiah 60:1-6)

^60:1 “Arise, shine, for your light has come, and the glory of the Lord rises upon you.
²See, darkness covers the earth and thick darkness is over the peoples,
but the Lord rises upon you and his glory appears over you.
³Nations will come to your light, and kings to the brightness of your dawn.

⁴“Lift up your eyes and look about you: All assemble and come to you;
your sons come from afar, and your daughters are carried on the hip.
⁵Then you will look and be radiant, your heart will throb and swell with joy;
the wealth on the seas will be brought to you, to you the riches of the nations will come.
⁶Herds of camels will cover your land, young camels of Midian and Ephah.
And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

Isaiah describes the coming of the messiah as if the entire world had been living in darkness and was now experiencing the dawn for the first time. But rather than seeing the rising of the sun, the world would stand as witnesses as the Lord himself would rise over them and the light that they would see would be the glory of God. Kings would be drawn to that light and they would bring gifts of gold, and incense as they bring praise and worship to God.

And hundreds of years later, we see Isaiah’s vision fulfilled in Matthew 2:1-12 as the Magi see the glory of God in the heavens and follow his star to the house in Nazareth (not Bethlehem, because this was a year or three later) where Mary and Joseph and Jesus lived.

^2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalem ²and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³When King Herod heard this he was disturbed, and all Jerusalem with him. ⁴When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. ⁵“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

⁶“‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’”

⁷Then Herod called the Magi secretly and found out from them the exact time the star had appeared. ⁸He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

⁹After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. ¹⁰When they saw the star, they were overjoyed. ¹¹On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. ¹²And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Just as Isaiah had said, the future ruler and shepherd of Israel had been born in Bethlehem, and after Mary, Joseph, and Jesus had returned to Nazareth, the Magi found them and again, just as Isaiah had foretold, they recognized Jesus as a king, worshipped him, and brought gifts of gold and incense. But look at how they arrived there. First, they stopped in the capitol, assuming that a king would have been born in the palace. From there, they likely started toward Bethlehem, but we don’t really know that Jesus was there. Since Joseph’s home had been in Nazareth, it seems reasonable to assume that they returned there after the census was over.

But even if they had chosen to stay in Bethlehem, we would be right to ask how the Magi found them, but Matthew’s answer leaves us with even more questions. Matthew says, “After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.” Listen to that again, “the star they had seen… went ahead of them until it stopped over the place where the child was.” That’s the only explanation that Matthew offers. But clearly, since stars, and even planetary conjunctions, simply do not, and cannot, guide us from one town to another, and certainly do not lead us to distinguish one house over another, we have no idea what it was that the Magi were following. Except that in some way, they were following God. And we see that every step led them to the fulfillment of Isaiah’s prophecies.

And the arrival of the Magi fulfilled one more prophecy that is a little less obvious, but which is of vital importance to you and me. Paul recognized its importance, and explains it to the Greek church in Ephesus this way (Ephesians 3:1-12):

^3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

²Surely you have heard about the administration of God’s grace that was given to me for you, ³that is, the mystery made known to me by revelation, as I have already written briefly. ⁴In reading this, then, you will be able to understand my insight into the mystery of Christ, ⁵which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. ⁶This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

⁷I became a servant of this gospel by the gift of God’s grace given me through the working of his power. ⁸Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, ⁹and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. ¹⁰His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.

The arrival of the magi signifies the fulfillment of God’s promise to break out of the confines of Israel, to break out into the world, to adopt the Gentiles into God’s family as well as the Jews, and to become the rescuer of all humanity. Paul says that the miracle that is revealed in the gospel is that the Gentiles have become heirs together with Israel, members together of one body, and sharers in the promise of Jesus Christ. The arrival of the magi is indeed the moment of a new dawn, the beginning of God’s new work in the world. It is at this moment when our families, and we ourselves, were invited into, and indeed adopted into, God’s family. And, with the adoption of the Gentiles, we can easily visualize the vast number of nations, kings, presidents, prime ministers, and others around the world who have, and who now worship Israel’s king.

But why? As impressive as it was, and as impressive as it still is, why did it happen and why does it matter?

And Paul provides the answer to that as well saying, “His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.”

His intent was that now, through the church, the wisdom of God would be made known because it is in him, and through faith in him, that we have the freedom and confidence to approach God, to share our joys, our troubles, our sorrows, and our prayers with him, and to become, and to participate, in our new family.

It is a new dawn.

And today our mission remains the same. God intent, God’s mission, is for us to make the wisdom of God known to rulers, to authorities, and to everyone that has not heard the Good News.

Because it is, indeed, good news, of great joy… for all the people.

You can find the video of this worship service here: https://youtu.be/t-yzH9sS9xs

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

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