Costly Love

Costly Love

December 23, 2018*

Fourth Sunday of Advent

By Pastor John Partridge

 

Micah 5:2-5a              Luke 1:39-45              Hebrews 10:5-10

Love.

Today is the fourth Sunday of Advent and today is set aside to remember love.  But if there’s one thing that anyone knows about love, its that love isn’t always roses and unicorns, sweetness and light.  Sometimes love is painful and not at all like a sappy Hallmark Christmas movie.

But in particular, because this is church, and because we’re celebrating Advent and the birth of Jesus, the love that we’re talking about is God’s love, and the love of Jesus.  And for that, we begin this morning with the prophet Micah who lived and proclaimed the words of God between 750 and 686 B.C.  And in his writings, Micah tells of a king, a rescuer, whom God would eventually send to reunite the Israelites. (Micah 5:2-5a)

“But you, Bethlehem Ephrathah,
    though you are small among the clans of Judah,
out of you will come for me
    one who will be ruler over Israel,
whose origins are from of old,
    from ancient times.”

Therefore Israel will be abandoned
    until the time when she who is in labor bears a son,
and the rest of his brothers return
    to join the Israelites.

He will stand and shepherd his flock
    in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
    will reach to the ends of the earth.

And he will be our peace.

Seven hundred years before the Christmas story unfolds, Micah says that the Messiah will be born in Bethlehem and hints that he will be a descendant from the line of King David.  But more curiously, Micah declares that the origins of this coming king are from ancient times.  He is, he will be, a ruler who has been known throughout antiquity, perhaps reminding God’s people that he is the rescuer that the prophets had been writing about from the very beginning.

And it is this rescuer, redeemer, messiah, and king that Micah describes as someone who will stand up for his people and protect his flock through the strength of God.  He is the one who will bring security, greatness, honor and glory to his people.  And it is this king who will finally bring the one thing for which everyone had been praying for thousands of years.  Peace. 

“And he will be our peace.”

Fast forward seven hundred years and in Luke 1:39-45 we read these words:

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”

From the moment that Elizabeth hears Mary’s voice, she knows, as does her unborn son John the Baptist, that Mary’s son will not only be a blessing to God’s people but will also be their king.  Elizabeth knows that it is through Mary, and through her son, that God has chosen to fulfill his promises to his people.

But so, what?

Of course, keeping promises is a good thing, but what difference does it make to us two thousand years later?

And we can find the answer to that in the letter written to the people known as the Hebrews.  Scholars have argued whether the author of this letter is Barnabus or possibly Apollos who travelled with Paul, but in either case, this is what he says about the coming of Jesus in Hebrews 10:5-10.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

First off, we are reminded that Jesus was quoting the words of King David and Psalm 40 when he spoke about God’s displeasure with the sacrifices of his followers.  Although those sacrifices satisfied the requirements and the specifications of the Law of Moses, they weren’t what God wanted because, although the people were performing the ritual, they were not doing the will of God.  It is as if the people were performing an act of the mind, but not allowing God to reach their hearts.  Beyond that, the writer of Hebrews says that Jesus came to set aside the entire sacrificial system so that he could establish the will of God as the new standard of obedience.   The result, the “so what,” was that where God’s people were once periodically and repeatedly purified, temporarily, through the sacrifice of animals and other offerings on the altar of the Temple, we have now been purified and made holy through the sacrifice of Jesus Christ once, forever.

So, you see, the difference that this makes two thousand years later, the “so what,” of the Christmas story, is the greatest gift that God has ever given to humanity and the most expensive gift ever conceived.  The coming of Jesus, and his sacrifice, death, and resurrection are the gift that brings perfection, purification, and holiness to us imperfect, impure, unholy, and altogether messy human beings. 

The coming of Jesus, son of David, the Prince of Peace, and Lord of lords, is the fulfillment of every prophecy written about the messiah for two thousand years.  The birth, life, death, and resurrection of Jesus is a gift that was and is unimaginably expensive, horrifically painful, and inconceivably wondrous, and it represents the epitome, peak and pinnacle, the very embodiment…

…of costly love.

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

A Righteous Branch

Christmas-treeA Righteous Branch

December 02, 2018*

By Pastor John Partridge

 

 

 

 

Jeremiah 33:14-16                 Luke 21:25-36                        1 Thessalonians 3:9-13

 

Hope.

As we begin the season of Advent today the word we remember, and the word that we will repeatedly encounter, is… hope.

But that the same time, we remember that the first Sunday of Advent is traditionally celebrated as the one in which we remember the contributions of the prophets of old.  These two themes are inextricably intertwined because it is in the prophecies of old, and in the faithfulness of God, that leads us to have hope for the future.

That may seem to be a little vague, but let’s begin with the prophecy and the promise of God found in Jeremiah 33:14-16 where we hear these words:

14 “‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.

15 “‘In those days and at that time
    I will make a righteous Branch sprout from David’s line;
    he will do what is just and right in the land.
16 In those days Judah will be saved
    and Jerusalem will live in safety.
This is the name by which it will be called:
    The Lord Our Righteous Savior.’

We remember from last week, that God’s promise, his sacred covenant, with King David, was that one of his descendants would rule over the people of Israel in righteousness forever.  And now we hear Jeremiah say that God intends to keep that promise, that God is raising up a righteous branch from David’s family tree, a man that would do what is just and right, so that Judah and Jerusalem will live in safety.  Jeremiah also tells us that God has named that man, that righteous branch, the Lord, Our Righteous Savior.

Who else could this be but Jesus?  And as we begin our preparations for Advent and Christmas, it seems especially obvious that this must be Jesus.  But when we realize that this is Jesus, then we also remember that God has been faithful and has done what he had promised to David, to Jeremiah, and to the people of Israel.  You see, it is in remembering the faithfulness of God that we discover hope.

It is in remembering the faithfulness of God that we discover hope.

 But how?  How does remembering the past help us to have hope?  And the answer to that is found in reading the words of Jesus found in the New Testament, but today we specifically look at Jesus’ words to the disciples found in Luke 21:25-36 where we hear this:

25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.

32 “Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.

34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Jesus, the Son of Man, promises his disciples that that there will be signs that will precede his return to the earth and people who are alert and watching for those signs will know, just as we see the signs and know that spring is coming, we will know that his return is near.  But Jesus doesn’t just declare that he will return, he proclaims that when he comes, he will return, not as a suffering servant that obediently submits to torture and crucifixion, but with power and great glory as a conquering king.

But what does he mean when Jesus says, “this generation will not pass away until all these things have happened.”?  Part of our problem in understanding comes about because we started reading in the middle of the story.  In the beginning of the conversation, the disciples were marveling over how beautiful the temple and the surrounding buildings were, and Jesus said that soon all of them would be torn down with not a single stone left upon another.  And so, as we read this part of that conversation, Jesus is explaining that the destruction of the temple was so close at hand, that most of them would live to see it.  But we can also understand that the coming of the kingdom of God begins with the death and resurrection of Jesus.  It is because, as you will remember from last week, we have been called to be a kingdom and priests. 

The kingdom of God is not just something that will come on the day of judgement at Jesus’ return, the kingdom of God is something that we do every day.  With the resurrection of Jesus, the kingdom of heaven has been planted on earth, and it is up to us, every day, to live like Jesus, to become more like Jesus, and to make the world around us more like heaven than it was the day before.  It is up to us to feed the hungry, clothe the naked, to speak for the voiceless, and intervene for downtrodden and the abused and to, as much as possible, make our community, and our world, a better place.

But what would that look like?

In 1 Thessalonians 3:9-13, Paul has both kind words, and a prayer for the church in Thessalonica.

How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10 Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

11 Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.

Paul compliments the people of the church by saying that he and the others who have ministered there are filled with joy in the presence of God because of them.  They are so proud of what the church is doing for the kingdom of God, and they would be blessed by God simply by knowing that they had played a part of leading the church in that direction.  But Paul’s prayer for the church is that they might be able to return and teach them even more.  And Paul also prays that God would make their love for one another, and for everyone around them, increase and overflow.  That God would strengthen their hearts so that the people of the church would be blameless and holy in the presence of God.

Paul was proud of the work that the church was doing but his prayer was that the people would so filled with love, that the love of Jesus would overflow into the life of the church, but also into the lives of their community and everyone around them.  Paul’s greatest prayer was that the church would become so much like Jesus, that they would be blameless when they stood in the presence of God.  Just as Jesus was raised up as a righteous branch from the tree of David, we too are called to be a righteous branch growing up in the midst of the chaos of our world.

So, you see, God made a covenant with King David that one of his descendants would rule over the people of Israel in righteousness forever and, as he always does, God kept his promise.  And just as God made a promise to David, Jesus has made a promise to each of us.  Jesus has promised that he will return, not in suffering, but in triumph.  But while we wait, we are called to do the work that Jesus began, to be Jesus to the world around us, to be so filled with his love that our love overflows into the lives of one another and into the lives of the people in the community, and the world, around us. 

It is a message of promises kept.  It is a message of prophecy fulfilled, and prophecy yet to come.  It is a message that even today fills the people of God, that fills us, with purpose.

It is… a message of hope.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

An Advent Invitation

advent-candles

We are, once again, entering the Advent Season.  Advent literally means the arrival of someone, or something, of great importance, but for us it is more than just marking the calendar to make note of his arrival.  We all know that our celebration of Jesus’ birth is on December 25th, but still, we deliberately set aside four weeks, and four Sundays, prior to that for special recognition and celebration?

But why?

We set aside time, because we are creatures of habit.  We get in ruts, we get stuck in our routines and habits, and we tend to live every week in the same pattern as the last.  If we allow ourselves to do that at Christmas, then Jesus’ birthday will get overrun with the busyness of the ordinary and ordinary is the one thing that it should never become.

Instead, we set aside Advent as a season of preparation just as we set aside Lent as a season to prepare for Easter.  For four weeks, we remember and reflect on the many aspects of the Christmas story.  We remember the shepherds and the angels, Mary and Joseph, Elizabeth and Zechariah, Anna and Simeon, and finally, the arrival of Jesus.  Each of the characters of the Christmas story have something to tell us and we can be shaped by God as we learn from them.

I hope that you will join us on this journey of preparation.  Oh sure, you can just pop in on Christmas Eve and feel as if you’ve worshipped, but then you’ll have missed the greater message.  You could save a lot of time if you only watched the last ten minutes of Star Wars or Casablanca or Gone with the Wind.  But while only watching the climax of the story may inform you how the story ends, it doesn’t carry you along on the journey, it doesn’t inspire, it doesn’t stir your emotions or let you feel the passion of the story.

To say that you have experienced these films and been changed or shaped by them, you need to watch the whole thing, often more than once.  We watch them, and we imagine ourselves as a part of the story.  We take the time to put ourselves in the place of the characters and imagine what it would be like to live through the story as they did.  Good movies, and good books, do all those things to us and this is the story that surpasses them all.  This is the greatest story ever told.

And so, I invite you to join us on an Advent journey as we prepare our hearts for the arrival of the King of kings.  I hope that, if you can, you will commit yourselves to worshipping with us, not just on Christmas Eve, but every week during this sacred season of preparation.  Allow yourself to be drawn into the story, to experience its drama, its emotions, and its passion.  I promise that if you do, you will experience a Christmas Eve, and a Christmas, that will be more deeply meaningful, more passionate, more life-changing, than you will ever find possible by simply skipping to the end of the story.

Won’t you join us on this amazing journey?

Blessings,

Pastor John

God Speaks. Who Hears?

“God Speaks.  Who Hears?”

February 11, 2018

(Transfiguration Sunday)

By John Partridge*

 

2 Kings 2:1-12                        2 Corinthians 4:3-6                Mark 9:2-9

How many of you have your cell phones with you this morning?

How many of you spoke to someone on the phone, or texted, or emailed, or used your phone to communicate with another human being in the last 24 hours?

How many of you listened to the radio or watched television, or used the internet, or read a newspaper or even a book?

That’s probably almost everyone.

Today, communication is easy and fast.  We think nothing of exchanging messages with people halfway around the world when even a few decades ago, that was still a big deal.  As recently as World War Two, the Pentagon would be reading and interpreting information that was days or even weeks old but today can often watch events on the other side of the planet live from cameras on a spy satellite in orbit and from cameras mounted on soldiers’ helmets.  Communication today is so quick, so easy, and so commonplace, that we rarely give it a second thought.

Unless we start talking about God… and then everyone panics.

Atheists think the idea of talking to God is silly, unbelievers doubt that God talks to humans and even believers often think that our prayers are only a one-way thing.  We pray, God hears, and that’s the end of it.  Many Christian think that God might have occasionally spoken to a tiny number of select individuals, but when the prophets of the Old Testament died off, that was that.  But as we read through today’s scriptures, we might be surprised to find that that isn’t the case at all.  We begin in 2 Kings 2:1-12 where we hear the story of Elijah being carried into heaven…

2:1 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So they went down to Bethel.

The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

I’ve read this story plenty of times before, but as I read through this for today’s message, there were a couple things that struck me.  First and foremost among these were the repeated references to groups of people that are referred to as “the company of the prophets.”  Like many of you, I have read about Isaiah, Elijah, Elisha, and other prophets who have books of the Bible named after them, but other than those few, I often thought that there weren’t many others.  In this passage, I allowed myself to think that this was sort of allegorical, or just a way of telling the story, or perhaps that these men were employed by the prophets or by the church in some way.  But as we read a little closer, we are forced to think differently.

There are at least two large groups of these men, there are the company of prophets in Bethel, and another at Jericho and fifty of these men watch from the far side of the river as Elijah and Elisha cross the Jordan.  From the text, it would even seem as if fifty is only a portion of those referred to as “the company of prophets at Jericho.”  And so, from this passage we see that there were a large number of those who were referred to as prophets of God.  What’s more, these men are not simply employees of the church because, in each case, well before Elijah and Elisha arrive, they already know why they are travelling together and that God has told them that this would be Elijah’s last day on earth.  All of these men, or at least many of them, know the future because they have heard it from God himself, and even though none of them had had written books of the bible, there were hundreds of them.

Next, we hear the story of Jesus on the mount of transfiguration in Mark 9:2-9 and, although we’ve heard this story plenty of times before, as we think about this idea of hearing from God, we might just see something we haven’t noticed before.

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.

Jesus is transfigured into something that is much different than his normal, earthly appearance and is likely more similar to how Jesus would appear in heaven.  And alongside of Jesus there appears two other men whom, we are told, are Elijah and Moses.  But before any introductions can be made, Peter already knows who they are.  Since these men lived and died hundreds and even thousands of years before Peter was ever born, there is no possible way that he could have known them.  Without photography, or video, or even pencil sketches, there is no way that Peter had seen so much as an artistic drawing of what they had looked like.  And yet, it would seem that at the instant they appear, Jesus’ three disciples know who these men are and they know that the voice that they have heard is that of God himself.

How did they know?

How did they know if Jesus didn’t tell them?

Maybe Jesus did tell them and it didn’t get written down in the story that was handed down to us.

Or is it possible that Peter, James, and John, at that moment, were given a revelation from God?

Before you decide, let’s take a look at one more passage of scripture this morning and read what the Apostle Paul wrote to the church in Corinth (2 Corinthians 4:3-6).

And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

Paul says that the message of God is hidden by the god of this age, or rather, the ruler of the earth and its culture, whom we know is the enemy of our God and that is, Satan.  Satan blinds the minds of unbelievers so they cannot see the evidence that is right in front of them and so they cannot see the truth of the Gospel message of Jesus Christ.  But if that is true, and it must be, then doesn’t that mean that believers in Jesus Christ are themselves hearing and seeing messages from God?  Paul says that God has “made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

At the very least, this means that when we read, and when we hear, the Gospel message, we are in fact hearing from God.  And whenever we share the message of the Gospel with others we are, in fact, sharing the words of God with them.  But I suspect that there is more to it than that because Paul says that “the god of this age has blinded the minds of unbelievers so that they cannot see the light of the gospel that displays the glory of Christ.”  And, while that seems simple enough, we also know that the people that Paul knew weren’t reading billboards or watching CNN.  The people that Paul describes didn’t own bibles and unbelievers wouldn’t have been standing in the synagogue or in weekly gatherings in a Christian church or home.  The only light of the gospel that unbelievers would have seen would have been the evidence of creation in the world around them, direct communication by God in some other form, or the actions of Christian believers that they knew or who lived among them.

In the time of the Old Testament, God’s prophets numbered in the hundreds and perhaps even in the thousands.  God continued to speak to his people in the time of Jesus, and continues to do so today.  Our neighbors and friends probably won’t hear God speak from a cloud, but his light shines in your hearts so that they can see God’s glory.

As we celebrate and remember this Transfiguration Sunday, let us also remember that God still speaks to us today.  God gives us the light of the knowledge of his glory displayed in the face of Christ.  God is speaking today to our friends, our neighbors, our coworkers, and our families, not on CNN and not on the internet, but through you.

Let your light shine.

 

_________

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Click here if you would like to subscribe to Pastor John’s weekly messages.

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_______________

 

 

* You have been reading a message presented at Trinity United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Trinity of Perry heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Foreigners or Family?

“Foreigners or Family?”

January 07, 2018

(Epiphany)

By John Partridge*

 

Isaiah 60:1-6                          Ephesians 3:1-12                               Matthew 2:1-12

 

 

Since this is the beginning of a new year, let’s take a moment to be introspective.  Let’s take a look deep inside of ourselves. Over the past month or so we’ve discussed the idea of “us” and “them” a few times and we’re going to touch on that one more time today as well.  And so, the question I want you to consider is this: who in your life is “the other?”  Perhaps if you are a college educated person with college educated parents, “the other” is a person who works a blue collar job for an hourly wage.  But if you are a blue collar, union member from a long line of union members, then maybe “the other” is someone who wears a tie to work every day in some high rise building downtown, or in New York or some other big city.  Maybe “the other” person is a CEO, or a multimillionaire, whose job, and entire lifestyle is really more than you can even imagine.  Or maybe your life has been mostly comfortable and “the other” is a homeless person who is so unlike you, and unlike your life’ experiences, that you can’t even imagine how they got there or what it must be like to call a little spot under a bridge “home.”  Many of our families have been living on this continent for so long that we have no idea what it’s like to be someone who was born somewhere else and immigrated here or who has moved here temporarily on a work visa.  In many places that I have lived, and I imagine that this area isn’t terribly different, I knew people who had never left the county they were born in, and quite a few who had never been anywhere outside the state of Ohio.  For them, “the other” can often be people who travel or almost anyone who has come here from Texas, or California, or somewhere else, especially those who have come here from another country.

 

Think about who “the other” might be for you.  Who is it whose life, and whose life experiences, are so vastly different that yours, that you have a hard time understanding the things that they do, how they act, the choices that they make, the things that they like and dislike, and who they are as a person?

 

Who is it that is so different from you that you can barely imagine having a conversation with them, let alone consider the possibility that one day you might be friends?

 

Got it?

 

Now, keep that person in mind as we consider our scriptures for today, which is Epiphany, the day that we celebrate the coming of the Wise Men.

 

We begin once again by reading from the prophet Isaiah in Isaiah 60:1-6 where we hear these words…


60:1
“Arise, shine, for your light has come, and the glory of the Lord rises upon you.
See, darkness covers the earth and thick darkness is over the peoples,
but the Lord rises upon you and his glory appears over you.
Nations will come to your light, and kings to the brightness of your dawn.

“Lift up your eyes and look about you: All assemble and come to you;
your sons come from afar, and your daughters are carried on the hip.
Then you will look and be radiant, your heart will throb and swell with joy;
the wealth on the seas will be brought to you, to you the riches of the nations will come.
Herds of camels will cover your land, young camels of Midian and Ephah.
And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

 

Isaiah writes of a time, in the future, when God’s messiah would come and the entire world would rejoice, bring gifts, and bring praise and worship to God.  From our side of history, we take this for granted, but in the time of Isaiah, and up until the coming of Jesus, Israel was God’s chosen people.  God had made a covenant with Abraham and it was only his family that had a relationship with God.  In order for other people, or other nations to worship Israel’s god, they had to come to Israel and to her temple, and worship there.  In order for them to follow God and to have a relationship with him, they would have to be circumcised (at least the men, obviously) and become practicing Jews, but in order to be a practicing Jew, it was necessary to make occasional visits to the temple to make sacrifices and to celebrate holy days.  While people from other nations occasionally came to faith in Israel’s god and converted to Judaism, it was fairly rare.  For the most part, the people of Israel considered foreigners to be “the other.”  Israel was “us” and everyone else was “them.”  Hundred of years had passed since women like Tamar, Ruth, and Bathsheba had converted to Judaism, but even though they belonged to the genealogy of King David, they were still referred to as Gentile women.  Gentiles and foreigners were always “the other.”

 

This is one reason that Matthew begins his gospel with a genealogy that breaks with tradition and includes five women (women were rarely, if ever included in official genealogies), three of whom were foreigners and Gentiles.  From the beginning, Matthew makes sure that his reader understands that the thing that God is doing is not limited to men, or even limited to the nation of Israel.  And then we come to Matthew 2:1-12, where we hear about the coming of the Wise Men.


2:1 
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him.When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah;
for out of you will come a ruler who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

 

A great deal can be said about the coming of the Magi, but for today it is enough to point out that this is exactly the beginning of what Isaiah was talking about.  Foreigners, Gentiles, people who were clearly “the other” came to Israel from a distant country rejoicing, bringing gifts, and bringing praise and worship to God.  Just as Isaiah had said, “the other” was being invited in.  Two weeks ago, I talked about outsiders who were invited in.  These were people like the shepherds, people who technically belonged but who, for the most part, lived on the fringes of society.  But the Magi are an entirely different class of outsiders.  These aren’t people from the family of Abraham who had taken a bad path, or who smelled bad, or who were cast aside because they were poor, or even because they were unclean, the Magi were totally outside.  The Magi were never a part of God’s covenant.

 

They… were never… us.

 

Until now.

 

In Ephesians 3:1-12, Paul explains just how dramatically, and earth-shatteringly radical and important this really was.


3:1 
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

 

Paul’s message is that with the coming of Jesus, the Gentiles are now not only welcomed into the Temple, but are adopted into God’s family as co-heirs with Israel, members of one body, one church, and one people.

 

For almost everyone in Israel and Judea, everyone who was Jewish, and everyone who worshipped Israel’s God, the Gentiles, more than anyone else, had been considered to be “the other.”  While shepherds, prostitutes, and even those that collaborated with the enemy like tax collectors, and half breeds like the Samaritans, were considered to be aliens and outsiders, they at least had some connection, however distant, to the family of Abraham.  But the Gentiles were the ultimate outsiders.  They were completely outside the family of Abraham.  They weren’t Jewish at all.  They had never belonged.  As much as Israel admired King David and King Solomon, and even though they looked forward to a King that would come from David’s royal family, they still considered women like Tamar, Ruth, and Bathsheba to be Gentiles and outsiders.  Despite converting to Judaism, despite marrying into the family, despite worshipping Israel’s god, and despite being the matriarchs of one of Israel’s greatest families, they were still thought to be “the other” because they were foreigners.

 

But both Matthew and Paul are very clear that the coming of Jesus changed all that.

 

With the birth of the Messiah, Jesus, there is no longer anyone whom we can consider to be “the other.”

 

The most ‘other’ outsiders that existed had not only been invited in, they had been adopted as brothers and sisters.  And not only were they adopted, they were included as equal in God’s inheritance, co-heirs with God’s chosen people.

 

As followers of Jesus Christ, there is no longer anyone that we can think of as “the other.”  Not the rich, not the poor, not the educated or the uneducated, not city people, not country people, not blue collar or white collar, union or non-union, well to do or homeless, and not American, immigrant, or foreigner.

 

There are no longer outsiders.

 

There is no longer anyone that we can call foreigners.

 

There is only…  family.

 

And Paul says that, as the church, God has given us the mission to make sure that everyone hears the story of Jesus, and feels like family in the church.

 

In this New Year, let us resolve to be that kind of a church.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

The Merger of ‘Us’ and ‘Them’

“The Merger of ‘Us’ and ‘Them’”

December 24, 2017

(4th Sunday of Advent)

By John Partridge*

 

2 Samuel 7:1-11, 16                           Romans 16:25-27                               Luke 1:26-38

 

 

How many of you watch football?

 

For many people in this area, football is important.  In Massillon, for some people it rises to the level of religion or fanaticism, or both.  So can you imagine what football season is like in a home where a graduate of Washington High School in Massillon is married to an alumnus of McKinley?  We know that these things must happen.  You can buy flags for your yard that are half Ohio State and half Michigan with the words “A house divided” appearing at the bottom.  But somehow, at least apart from football season, these folks have found common ground and a way to live, and love, together.

 

Likewise, this is one of the things that makes the present day European Union all the more amazing.  It wasn’t that long ago that my German grandfather fought in the trenches against the French and, historically, parts of Europe have been at war with one another almost continuously from 500 BC and intermittently at least as far back as 5000 BC.  To have arrived at a place where 27 or 28 of these nations not only get along, but have formed a common government that protects and serves their common interests is nothing short of amazing.

 

But what happens at Christmas is bigger by far.

 

We begin this morning in 2 Samuel 7:1-11, 16, where King David decides that he should build a temple for the God of Israel but discovers that God has entirely different plans.


7:1 
After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

But that night the word of the Lord came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“‘The Lord declares to you that the Lord himself will establish a house for you

 

Your house and your kingdom will endure forever before me; your throne will be established forever.’”

 

As King David relaxes in his new palace, he realizes how much God has blessed him and decides that God ought to have a house as nice, or nicer, than his own.  The prophet Nathan knows that God loves David and has supported David since he was a boy watching his father’s sheep but God has other plans.  God tells Nathan that David is not to build him a house and in fact, God insists that he never asked for house.  Instead, God intends to make David’s name even more well-known and build a nation where the people of Israel can live forever without being disturbed, and be protected from their enemies.  Rather than demand a house or a temple for himself, God intends to build David a house and a nation by promising that David’s family will rule over Israel forever.

 

But it didn’t take long before it appeared that God had forgotten his promise to David.  Ten of the twelve tribes of Israel that were ruled by David rejected his grandson Rehoboam and the kingdom was divided.  The ten tribes who splinter off become the nation of Israel and the two that remain loyal to David’s family becomes the nation of Judah.  But even that doesn’t last very long.  Twelve or fifteen generations later (about 300 years), both Israel and Judah are conquered by Babylon and carried off into captivity where the ten tribes of Israel are lost to history forever.  The two tribes of Judah, those loyal to the family line of King David, eventually return and reestablish the nation of Israel, but after that time Israel is never truly independent and a Davidic king is never anointed as ruler over Israel.

 

It is interesting to note that during the Babylonian exile, the Israelite people continued to make an effort to keep track of who was descended from King David and one of these people, the Exilarch, was the leader of the Jewish people.  The theory was that one day Israel would again become an independent nation and the Exilarch would then be anointed as the King of Israel.  This position of Exilarch was maintained as a descendent of King David for hundreds of years but was finally lost to history around 1154 AD.

 

In any case, by the time that Jesus was born, the people were still hoping that God would keep his promise and raise up a descendent of King David to be their messiah, their rescuer and redeemer.  As we’ve mentioned before, most people thought that the messiah would be a military king that would raise an army, overthrow the Romans, and make Israel into an independent nation once again.

 

And after all of that, we arrive at the story contained in Luke 1:26-38.

 

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High.  The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

 

God tells Mary that her son, as a descendent from the kingly line of David, would become the king of Israel, rule over the children of Jacob forever, and his kingdom would never end.  God was about to keep the promise that he had made to King David almost a thousand years earlier.  And, although that is a really big deal, it get’s even bigger when we realize something else that the Apostle Paul teaches in Romans 16:25-27 where he says:

 

25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.

 

Paul says that we are here only because of the message of the gospel and we have been given the ability to share the Good News of that gospel message to others.  Now, we finally understand the full meaning of the Old Testament prophecies that told us about the messiah that was to come and the King that would rule and reign forever.  But Paul also says that this understanding has come to us so that the Gentiles might come to faith in Jesus Christ and thus become obedient to him.

 

And this is why Christmas is such a big deal.

 

The coming of Jesus not only represents the fulfillment of God’s promise to King David as the descendent that would rule over the people of Israel forever, but also the king that would welcome the Gentiles into that same kingdom.  Since God made a covenant with Abraham and created his Chosen People, humanity had been divided into two groups, “us” and “them.”  You were either a part of God’s covenant and a member of God’s chosen people, or you weren’t.  You were either a Jew or you weren’t and if you weren’t you were therefore a Gentile.  But the coming of Jesus changes all of that.  Jesus came not only to fulfill God’s promise to David, but also to rescue the Gentiles and thus invite the entire world into God’s kingdom.

 

Christmas is a big deal because this is the greatest merger in all of human history.  With the birth of Jesus, there is no longer any “us” or “them.”  There are no longer “insiders” and “outsiders.”

 

All of humanity has been invited into God’s family… forever.

 

We… have been invited in… and have been adopted as sons and daughters of God.

 

And that is worth celebrating.

 

Merry Christmas everyone.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

“Patience and the Promise Keeper”

“Patience and the Promise Keeper”

December 10, 2017

By John Partridge*

 

Isaiah 40:1-5                          2 Peter 3:8-15                         Mark 1:1-8

 

 

Have you ever received mail from a friend or relative that got lost by the post office somewhere along the way and arrived long after it had been sent?  Have you ever read stories about people who had been separated by World War Two and decades later received love letters or gifts that had been found in an attic by their grandchildren?  These sorts of things take us on journeys out of time, or displaced in time, in some way.  I also think about some of the older families in the east coast.  A friend of mine once told me a story about a friend of his who had been dating a girl in the DuPont family.  The DuPonts are the family that founded, and still own a majority share, of the international chemical conglomerate, but their family goes back to founding of our nation.  The story that I heard was that, while visiting his girlfriend, this young man was invited to help decorate the DuPont family Christmas tree, and while doing so was reminded to handle the decorations with care, because some of them had been handed down from generation to generation and dated back to the 1700’s.  As I heard it, the young man was nearly paralyzed with the fear that he might break something that was clearly irreplaceable.

 

With that in mind, now imagine that while you were unpacking such a box you found a letter from your four or five times great grand parents in which they promised an inheritance that would not only change your life, but would change the course of our nation, and lead to a world in which the leader of the United States would rule over the entire world.  That idea would be pretty hard to get your head around.  A thousand questions would swirl through your mind. How could they have known?  How would they ever be able to accomplish such a thing?  But let’s make it even harder.  Imagine that you were doing some historical research and found a letter with that same kind of bold promise, but the letter in question was so old that the English in it had to be translated before you could understand it.  Imagine that such a letter was written eight hundred years ago in the year 1217, a year in which the Crusades were being fought, Genghis Khan was conquering Persia, the Magna Carta had only just been written, and the Shogun still ruled over Japan.

 

We would think that such a promise was impossible to make or to keep and, after 800 years, had certainly been forgotten.  But that is exactly the sort of thing that we are talking about as we read the prophecies and the promises of God sent to the people of Israel through the prophet Isaiah.  Of course, there’s a big difference between the promises of a human being and the promises of God, but eight hundred years before the birth of Jesus, Isaiah wrote these words to the people of Israel in Isaiah 40:1-5:


40:1 
Comfort, comfort my people,
says your God.
Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the Lord’s hand
double for all her sins.

A voice of one calling:
“In the wilderness prepare
the way for the Lord;
make straight in the desert
a highway for our God.
Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”

 

And, far from being lost in some library somewhere, the people of Israel kept the words of Isaiah close to their hearts, taught them to their children, passed them down from generation to generation, and read them in their synagogues.  But, much like today, some people in positions of authority, and people who thought that they were “sophisticated” began to think that the words of Isaiah were no longer important or relevant while others took God at his word and had the faith to believe that, despite the long wait, God would keep his promises.  That’s why there were people like Mary and Joseph whose faith allowed them to believe that God was at work in their world and in them.  That’s why scholars from the east (perhaps in Babylon) noticed the birth of the messiah before Israel’s own scholars.  And that’s why the beginning of the book of Mark sounds so familiar to anyone who had ever heard the words of Isaiah. (Mark 1:1-8)

 

1:1 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
who will prepare your way”—
“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”

 

After 800 years of waiting, God was moving in Israel.  After generations of wondering when it would happen, God’s messenger had arrived to proclaim the arrival of the messiah, savior, and rescuer of Israel.

 

God was keeping his promise.

 

But that 800 year wait seems like a long time.  In fact, 800 year doesn’t “seem” like a long time, 800 years “is” an extraordinarily long time.  And as we notice that, we cannot help but notice that it’s been almost 2000 years since Jesus rose from the dead and promised to return.  So much is different. So much has changed.  Are we wrong?  Has God forgotten?  Is God slow to keep his promises?  Or is it something else?

 

These are not uncommon questions.  In fact, these are not new questions.  In a letter to the entire church and to believers everywhere, Jesus’ disciple and close friend Peter addresses some of these very questions.

(2 Peter 3:8-15)

 

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

 

Peter reminds us that the God who spoke galaxies and stars and the entire universe into existence is not a creature that is a slave to time in the way that we are.  God sees time but experiences it, or at least thinks about it, in an entirely different way.  Perhaps simply being an immortal, eternal being makes him less constrained by, or less concerned with, the passage of time than human are.  But in any case, Peter explains that God is not slow in the way that we understand slowness.  God has made promises to his people, and God intends to keep those promises.  But since God is not only eternal and immortal, but also omniscient, or all-knowing, God has the ability to keep his promises in a way that benefits the most people.  God does not desire for anyone to die in their sin, but desires instead that everyone might repent and be saved.  Rather than rush to fulfill his promises, God chooses to be patient in order that more people might have the opportunity to be saved.

 

But Peter also reminds us that a day of destruction, the end of the world, and judgement is coming.  We therefore look forward to a new creation, a new heaven, and a new earth where the righteous will live forever.  But as we look forward, we are called to do all that we can, in Peter’s words, to “make every effort” to live righteous lives, to be as perfect as possible, so that we might “be found spotless, blameless, and at peace” with God.

 

And so, on this second Sunday of Advent, as we light the candle of Love, we remember that God is not slow to keep his promises, but instead is being patient with us.  God is taking his time to give us another chance to get it right.  God is being patient so that we might make another effort to be righteous, to be as perfect as we can be, to be more like Jesus than ever before, and to tell even more people about the Good News of Jesus so that everyone might repent and be saved.

 

It was 800 years from the time prophecies of Isaiah to their fulfillment in time of Jesus, and it’s been almost 2000 years since Jesus promised that he would return.

 

God is not slow.

 

God is giving us another chance to get it right.

 

Let’s not waste it.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.