Yes, I Can!

 

No, you can’t!
Yes, I can!


February 03, 2019*

By Pastor John Partridge

 

Jeremiah 1:4-10                     Luke 4:21-30             1 Corinthians 13:1-13

 

Have you ever been irritated when people tell you what can’t do? Or when they decide that you aren’t good enough to accomplish your goals?  You know what I mean.  You’ve heard phrases like, “You aren’t smart enough to do that.” Or, “You should set your sights a little lower.”  Or, “There’s no way that you can do all those things at the same time.”  Often, people are genuinely trying to helpful when they say discouraging things like these because they don’t want us to be disappointed if we fail.  But if we never try, then we’ve already failed, haven’t we?  Even worse, some of these messages come from inside of our own heads.

There’s an old saying that has often been used in the military as well as in business, “The person who says something is impossible should not interrupt the person who is doing it.”  -unknown

We don’t like being told that our dreams, our goals, or our aspirations are impossible.  But hearing these negative messages, whether they come from others or from inside of ourselves, can lead us in in one of two directions.  Either they motivate us to prove them wrong, or they cause us to give up before we even start.

On May 16th, 1946 the musical, Annie Get Your Gun, premiered on Broadway starring Ethel Merman and Ray Middleton.  In the play, there is a musical exchange between Annie Oakley and her romantic interest, sharpshooter, Frank Butler which results in the song, Anything You Can Do, by Irving Berlin.

Anything You Can Do – Irving Berlin

Anything you can do I can do better
I can do anything better than you
No, you can’t
Yes, I can
No, you can’t
Yes, I can
No, you can’t
Yes, I can! Yes, I can! Yes, I can!

So, what does any of this have to do with the Bible or with our church?

Simply put, when it comes to living a life the way that Jesus wants us to live it, we are constantly hearing, “No, you can’t” from others and from inside our own heads.  But that’s not the way it has to be.  We begin this morning listening to the voice of the prophet Jeremiah as he describes the conversation he had with God when God first called him to be his prophet.  (Jeremiah 1:4-10)

The word of the Lord came to me, saying,

“Before I formed you in the womb, I knew you,
    before you were born, I set you apart;
    I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

God begins by saying, before your parents even met one another, I knew you.  Before I made you, created and crafted you, I knew everything about you.  When you were just a sperm and an egg, I knew who you were and what you would become.  And even then, I called you to be mine and to be my voice to the people, and to the nations, around you.  And Jeremiah, being somewhere between 12 and 20 years old, protests that he is too young and doesn’t have the skills to speak in public.  But God isn’t listening to any of that.  God commands Jeremiah to do it anyway and tells him, “Yes you can.”  Don’t be afraid of church people, or kings, or the strangers that he would encounter on his mission.  And we can hear that same voice as it echoes to us, “Yes, you can.”  Don’t be afraid that you won’t have the right words, or that you are too young.  Don’t be afraid of the mission field, or your coworkers, or your classmates.

God knew you before you were born and had already called you to follow him, work for him, and speak for him.  Maybe not to kings and nations, but to friends, neighbors, and others that might not ever meet Jesus any other way.

And if you’re still worried that people might not like your message, remember that even Jesus spoke to some tough crowds.  In Luke 4:21-30, we hear the story of when Jesus returns to preach in his own home town and in what was probably the synagogue that he grew up in.

21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

As Jesus reads scripture in the synagogue in his home town, the people are amazed, not because of the power that flows behind the words, but simply because they knew his father, and had watched him grow up.  Rather than being impressed, they are incredulous.  They wonder how this guy can speak so well when he, and his father, were just simple, uneducated, poor, working people.  And from that, Jesus anticipates their next question.  Jesus knows that their next question will be to demand that he perform a miracle for them just as he had in other towns.  The thought that dwells on their minds is, “We don’t believe that a poor laborer can ever become anyone of importance.  If this guy is all that great, prove it.”  And even before they can ask the question out loud, Jesus simply says, “No.”  And, as if to add insult to injury, Jesus reminds them about prophets of the ancient world who performed miracles for foreigners, but not for anyone in Israel.

While the people doubt Jesus and seem to say, “No, you can’t,” Jesus, while clearly refusing to perform a miracle in front of them, Jesus is just as clearly saying, “Yes, I can.”

And the people Jesus grew up with tried to throw Jesus off a cliff.

This story should teach us several things.  First, it should remind us that the message of Jesus Christ is a radical message.  Not everyone wants to hear it, and having heard it, not everyone is going to like it.  The people of our churches, and the people of our culture, often think of Jesus as this mellow, likeable, easy-going teacher, but the truth is that his message was so radical that even the people he grew up with tried to kill him.  Second, Luke is clear that we don’t choose when or where God does his work.  It isn’t up to us to demand that God perform miracles when we want them.  God is God and we are not.  God chooses whom he will heal, and whom he will not.  God chooses, who walks in the door of our churches, and God chooses which of our friends might have a receptive heart to accept the message that we share with them.  It isn’t, and never has been, up to us.  Third, we need to remember that if the message of Jesus was rejected even when it was preached by Jesus, then we shouldn’t be surprised if some of the people who hear us share that message reject it as well.  Remember that while the farmer is expected to plant seeds, he doesn’t get to choose which seeds grow.

And after all these lessons, Paul has a few things to say to us also, this time not so much about doing the work of the church, but what kind of people we should be while we do it.  In his letter to the church in Corinth, Paul writes these words (1 Corinthians 13:1-13):

13:1 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.

I am convinced that in writing these words, Paul is addressing the same sort of people in the church that we still see regularly today, and he is plainly telling them to knock it off.  You know who I’m talking about because you’ve surely met some, or at least seen them on television.  These are the people who somehow manage to make the message of Jesus into something that sounds hateful, hurtful, unloving, restrictive, rule-based, exclusive, and everything that Jesus preached and fought against.  And in answer to these people, Paul preaches a message of love.  No matter what great gifts God may have given to us, they are useless and pointless if we don’t make love a higher priority.  Love must be one of our highest priorities because, at the end of the day, Paul says, only three things are truly enduring, faith, hope, and love.

We live in a world that seems determined to shout us down and tell us that we aren’t good enough, that we aren’t smart enough, or educated enough, or pretty enough, or handsome enough, or rich enough, or powerful enough, or famous enough, or some other thing.  We’ve heard those negative messages so many times that we’ve internalized them, and we hear their echoes coming from inside of our own heads and our shattered self-confidence.  And together they are shouting “No, you can’t.”

But, if we listen, we can hear the voice of God quietly proclaiming to a young Jeremiah, to Jesus, to Paul, and to his followers everywhere, “Yes, you can.”

In scripture, over and over again, God promises that he will equip us for the mission that he has given to us.  When God called Jeremiah to speak, he promised that he would have the words to speak.  God said, “You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you.”  But that doesn’t mean that everyone who hears our message is going to like it or is going to respond the way we hope that they will.  After all, the people that Jesus grew up with tried to throw him off a cliff.  But regardless of their reaction, we are commanded to share our message with them anyway.  As the followers of Jesus Christ, we are called and commanded, to go out into our world and share the good news of the gospel message.  We are called to plant seeds.  We have no idea which seeds will grow, but like every farmer, we must trust that God will use some of those seeds to bring about a great harvest of souls.

Know that God has sent us into our community and into the world to share the message of God’s rescue.

There’s no need to preach at people.  Simply plant seeds of faith, hope and love.

And as you hear the voices in our culture shouting, “No, you can’t,” have courage in knowing that God will give you everything that you need to do what he has sent you to do.

And sing your answer back to the world, “Yes, I can. Yes, I can. Yes, I can.”

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Depression:You Can’t Just “Get Over It”

darknessdepressionA friend was recently criticized for being depressed. His friend reminded him that he had a great job, a beautiful wife, life was going great and he didn’t have any reason at all to be depressed.  Unfortunately, this is not uncommon.  Those who suffer from depression are often told to “Get over it” or “Suck it up,” or  “It’s all in your head.”

But depression doesn’t work like that.

Imagine that you have a friend who limps. Would you ever dream of saying, “Dude, you have a great job and a beautiful family, you eat right, and sleep well, why do you have to limp all the time?” That seems silly because you understand that while all those things are true, there’s something about your friend’s knee that doesn’t work quite right. Maybe it’s arthritis, or a bone spur, or some degeneration of some kind, but whatever it is, it isn’t quite what it’s supposed to be, it’s painful and so he limps. You get it.

Depression really isn’t that different.

Instead of a knee that doesn’t work quite right, there are chemical reactions in your friend’s brain that don’t work quite right. It could be dopamine, or a bunch of other possibilities, but whatever it is, it isn’t quite the way it’s supposed to be and his brain “limps.”  Maybe even worse, these negative attitudes are so common that people are afraid to get help, or accept a prescription for medication.

That’s depression.

Heck, that describes a host of mental illnesses.

Instead of telling your suffering friends that they should just magically “feel better” why not do the same thing that you’d do for a friend with a limp.  Encourage them to see their doctor, or a specialist who treats those sorts of illnesses.  Often, like knees, brains with a limp can get a little better with treatment and the right medication.

Don’t just complain that your friend is sick.

Be a friend.

Do something to help.

Now do you get it?

Are You Fireproof?

Are You Fireproof?

January 13, 2019*

Baptism of Jesus

By Pastor John Partridge

 

Isaiah 43:1-7              Luke 3:15-17, 21-22              Acts 8:14-17

 

For those of you old enough to remember, from 1981 to 1986, actor Lee Majors starred as a stuntman in a successful television show called, “The Fall Guy.”  A number to times, that show featured stuntmen doing fire stunts.  And if you have ever watched action movies, like James Bond, or something with Arnold Schwarzenegger, you have probably also seen the same sort of thing.  Fire has a way of capturing our imagination like few other things can.  And so, our question for today, “Are you fireproof?” probably also stirs our curiosity.  But that title isn’t just marketing, it’s a real question that’s asked by today’s look into scripture.

At the same time, while you may not know it, this is another special Sunday.  It is lesser known than Christmas or Easter, and even lesser known than Epiphany, but this is the week that we traditionally set aside to read and remember the baptism of Jesus.  There are several reasons for this, but primarily our need for a regular remembrance is because, like many other things, we are forgetful and need to remind ourselves why this event is important, and what it means to us.

We begin, once again, in the book of Isaiah where we hear more about the messiah that is to come (Isaiah 43:1-7.)

43:1 But now, this is what the Lord says—
    he who created you, Jacob, he who formed you, Israel:
“Do not fear, for I have redeemed you; I have summoned you by name; you are mine.
When you pass through the waters, I will be with you;
and when you pass through the rivers, they will not sweep over you.
When you walk through the fire, you will not be burned;
    the flames will not set you ablaze.
For I am the Lord your God, the Holy One of Israel, your Savior;
I give Egypt for your ransom, Cush and Seba in your stead.
Since you are precious and honored in my sight, and because I love you,
I will give people in exchange for you, nations in exchange for your life.
Do not be afraid, for I am with you; I will bring your children from the east
    and gather you from the west.
I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’
Bring my sons from afar and my daughters from the ends of the earth—
everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Isaiah describes a messiah who would redeem and bring back the children of Israel that had been carried away into slavery, or forced from the land by famine, pestilence, warfare, or poverty.  But he also talks of how God will be with them, and protect them, they will pass through the water in safety, they will walk through the fire and not be burned, and the flames will not set them ablaze.  God is saying, at least allegorically, that they will be fireproof.

Clearly, in the near term, God is promising that there was hope.  This was a promise that the people who had been (or soon would be) carried into captivity, or their children, would eventually return to Israel.  God was promising that despite the chaos and warfare that surrounded them, that he would watch over them and protect them, and bring them home.

But in the longer term, Israel understood that this scripture also applied to the messiah that was to come.  This was a promise that one day there would be an even bigger return of God’s people to the nation of Israel and that throughout the centuries, and even millennia, God would continue to watch over his people, protect them, and love them.

That expectation for the coming messiah endured.  It was passed on from generation to generation and to each generation it brought the hope that God cared, that God was watching over them, that God had a plan for them, and that there would, eventually, be a rescuer.  Filled with this hope, the people continued to keep watch and we see that expectation as we read Luke 3:15-17, 21-22.

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

The people saw John, they saw that he was dressed the way that some of the Old Testament prophets had dressed, he lived in the wilderness as some of them had, and he preached with an intensity and a passion that hadn’t been seen in Israel for generations.  And when they saw these things, combined with their continued expectation and hope for a rescuer, redeemer, and messiah, they wondered if John was the one.  But John answers and explains that he is not the messiah but had been sent to announce the arrival of the messiah.

While baptism had become symbolic of purification and reminded the people of their passing from slavery in Egypt to freedom through the waters at the Red Sea and crossing the Jordan River into the Promised Land of Israel, John proclaims that his baptism was only to prepare the people for the arrival of the God’s messiah.  The coming messiah would not only baptize with water but would also baptize with fire.  And John warned that the messiah would come not only to harvest God’s people, but to burn up the useless chaff with fire.

But the coming of the messiah meant more than the rescue of the Israelites two-thousand years ago.  In Acts 8:14-17, we hear the story of how baptism spreads beyond the borders of Israel into Samaria.

14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.

Remember that Samaria was not Israel but was almost a country within a country and sat between Jerusalem and Galilee.  But the Samaritans were not, strictly speaking, Jewish.  They had intermarried with outsiders and foreigners during Israel’s seventy years in captivity and were despised by the Jews as “half-breeds.”  But we also remember that Jesus stopped in Samaria as he passed through, met a woman at a well, and stayed to preach and to teach his message to the entire village.  And so here, in the book of Acts, the disciples hear that the people of Samaria had accepted the word of God and had already been baptized in the name of the Lord Jesus but had not yet received the Holy Spirit.  Peter and John, despite the hostility that they had once had for the Samaritans, went to Samaria, laid hands on those who had believed in Jesus Christ, and the people received the Holy Spirit.

Like the story of Epiphany, this story reminds us that the message of Jesus Christ, as well as the baptism of both water and of the Spirit, wasn’t something old fashioned that only happened two thousand years ago, and it wasn’t something that was exclusively reserved for the Jews or the people of Israel, the baptism of Jesus Christ and the baptism of the Holy Spirit is open to all who believe, and that means that it was open to the hated Samaritan half-breeds in the first century as well as to gentiles of the twenty-first century like us.

Our baptism symbolically welcomes us into God’s family and represents our death to sin and resurrection with Christ into a new life in him.  We become fireproof in the same sense that Isaiah taught, that now, through Christ, we have hope and we know that God watches over us, cares for us, and loves us.  But we also know that through the influence, guidance, and help of the Holy Spirit received at our baptism, we are drawn, daily, closer to Jesus Christ so that we will be fruitful and not become useless chaff that is burned in the fire.  We are also comforted as we remember the story of Jesus’ baptism when we notice God’s words of blessing, “You are my Son, whom I love; with you I am well pleased.”  We are comforted when we realize that at the moment of his baptism, Jesus had not yet begun his ministry.  He had not yet called all his disciples, and he had not yet done much of anything at all to earn God’s favor or his love.  And yet, this was the moment that God chose to publicly state his love for Jesus.  We are comforted because this reminds us once again, that there is no need for us to try to earn God’s love.  God loves us, and has always loved us, long before we were able to anything to please him.

Doesn’t it feel good to be fireproof?

But, if you haven’t yet been baptized, and you would like to have this confidence and this hope, please come and see me.

Because the people of God should be… fireproof.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Hope in a World Falling Apart

“Hope in a World falling Apart”

December 24, 2018

(Christmas Eve)

By John Partridge*

 

Scripture: Isaiah 9:2-7                       Titus 2:11-14                                      Luke 2:1-20

READINGS:

Reading 1 – Isaiah 9:2-5

2 The people who walked in darkness have seen a great light;
those who lived in a land of deep darkness – on them light has shined.
You have multiplied the nation, you have increased its joy;
they rejoice before you as with joy at the harvest,
    as people exult when dividing plunder.
For the yoke of their burden, and the bar across their shoulders,
    the rod of their oppressor, you have broken as on the day of Midian.
For all the boots of the tramping warriors and all the garments rolled in blood
    shall be burned as fuel for the fire.

Reading 2 – Isaiah 9:6-7

For a child has been born for us,
    a son given to us;
authority rests upon his shoulders;
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His authority shall grow continually,
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this.

Reading 3 – Luke 2:1-7

2:1 
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Reading 4 – Luke 2:8-14

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”

Reading 5 – Luke 2:15-20

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger.17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

MEDITATION:

Several of our readings this evening come from the prophet Isaiah.

Isaiah lived in a world that was falling apart.  Writing from the land of Judah, at a time when the Assyrian Empire was growing stronger by the day, Isaiah watched as Judah’s own leader, King Ahaz, chose to stand with the Assyrian empire instead of his neighbors in Syria and his brothers of the northern tribes of Israel.  Despite Isaiah’s warning, Ahaz aided the Assyrians in conquering their neighbors and their brothers.  Everyone could see the handwriting on the wall.  Everyone knew that, eventually, the Assyrians would turn on them.  And, although it wouldn’t happen for more than a hundred years, Isaiah prophesied about the eventual conquest of Judah, the captivity of both Israel and Judah in Babylon, the rise of power of Cyrus the Persian, and the return of the Jews to Israel and Judah after seventy years of captivity, as well as the Messiah that was to come.

These were dark days, but Isaiah wrote about a light that would dispel the darkness.  Although the people were oppressed, Isaiah wrote about the freedom that would come.  Although they were surrounded by armies, warfare and bloodshed, Isaiah wrote about a child who would be the Prince of Peace.  Isaiah proclaimed that a rescuer would come from God, a rescuer who would have the authority to bring about never-ending peace and who would establish his kingdom, not with force and oppression, but with justice and righteousness.  Isaiah’s message was a message of hope.

Seven hundred years later, as that same country was occupied by foreign armies, God’s people were similarly well acquainted with violence, oppression, warfare, bloodshed, and death.  In that time, angels appeared in the skies over a band of shepherds and declared that the day prophesied by Isaiah had finally come.  “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord.

Two thousand years later, we still remember that night and we celebrate the coming of Jesus Christ, the Prince of Peace, the rescuer and redeemer of all humanity.  But, like Isaiah and the shepherds, we too live in a world that seems to be falling apart.  Like them, we are also too familiar with violence, oppression, warfare and bloodshed.  And we still look forward to the day when the boots of our soldiers and all of their bloodstained uniforms will be thrown into the fire.  We look forward to the end of darkness, oppression, and death.  We look forward to the day when there will be never-ending peace, as Jesus Christ rules over all the earth with justice and righteousness.

But we also remember the instructions of the prophet Titus who said (Titus 2:11-14):

11 For the grace of God has appeared, bringing salvation to all,12 training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly,13 while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. 14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

While we wait for the return of Jesus we have work to do.  Amid the chaos of the world in which we live, we are to pursue purity, and live lives that are self-controlled, righteous, and godly.  Jesus came, and surrendered his life, so that we could be rescued from sin and death, and to be transformed into a people who are passionate about doing good.

Yes, we live in a world that seems to be falling apart.  But we remember that in Matthew 4:16, Jesus said: “the people living in darkness have seen a great light, on those living in the land of the shadow of death a light has dawned.”

The world that we live in today, much like the world of Isaiah, often seems to teeter on the brink of chaos and disaster.  Every day seems to bring more bad news, or at least more news of death, destruction, and mayhem.  But something changed between the time of Isaiah and today.  Two thousand years ago, two unmarried young people found shelter in a barn and watched as hope entered the world.

And so, while we celebrate the coming of the Prince of Peace, and while we look forward to the return of Jesus Christ, we know that his work falls to us.  The mission of Jesus Christ has become the mission of his church.  The mission of Jesus Christ has become our mission.  Until Jesus sits on the throne and brings peace and justice to the world, we are called by God to do whatever we can to bring godliness, justice, righteousness, purity, peace, and yes, hope, into the world in which we live.

I admit it’s a big job. 

But it is possible. 

If we work together.

With.        God’s.        Help.

 

 

 


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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Righteous Branch

Christmas-treeA Righteous Branch

December 02, 2018*

By Pastor John Partridge

 

 

 

 

Jeremiah 33:14-16                 Luke 21:25-36                        1 Thessalonians 3:9-13

 

Hope.

As we begin the season of Advent today the word we remember, and the word that we will repeatedly encounter, is… hope.

But that the same time, we remember that the first Sunday of Advent is traditionally celebrated as the one in which we remember the contributions of the prophets of old.  These two themes are inextricably intertwined because it is in the prophecies of old, and in the faithfulness of God, that leads us to have hope for the future.

That may seem to be a little vague, but let’s begin with the prophecy and the promise of God found in Jeremiah 33:14-16 where we hear these words:

14 “‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.

15 “‘In those days and at that time
    I will make a righteous Branch sprout from David’s line;
    he will do what is just and right in the land.
16 In those days Judah will be saved
    and Jerusalem will live in safety.
This is the name by which it will be called:
    The Lord Our Righteous Savior.’

We remember from last week, that God’s promise, his sacred covenant, with King David, was that one of his descendants would rule over the people of Israel in righteousness forever.  And now we hear Jeremiah say that God intends to keep that promise, that God is raising up a righteous branch from David’s family tree, a man that would do what is just and right, so that Judah and Jerusalem will live in safety.  Jeremiah also tells us that God has named that man, that righteous branch, the Lord, Our Righteous Savior.

Who else could this be but Jesus?  And as we begin our preparations for Advent and Christmas, it seems especially obvious that this must be Jesus.  But when we realize that this is Jesus, then we also remember that God has been faithful and has done what he had promised to David, to Jeremiah, and to the people of Israel.  You see, it is in remembering the faithfulness of God that we discover hope.

It is in remembering the faithfulness of God that we discover hope.

 But how?  How does remembering the past help us to have hope?  And the answer to that is found in reading the words of Jesus found in the New Testament, but today we specifically look at Jesus’ words to the disciples found in Luke 21:25-36 where we hear this:

25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.

32 “Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.

34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Jesus, the Son of Man, promises his disciples that that there will be signs that will precede his return to the earth and people who are alert and watching for those signs will know, just as we see the signs and know that spring is coming, we will know that his return is near.  But Jesus doesn’t just declare that he will return, he proclaims that when he comes, he will return, not as a suffering servant that obediently submits to torture and crucifixion, but with power and great glory as a conquering king.

But what does he mean when Jesus says, “this generation will not pass away until all these things have happened.”?  Part of our problem in understanding comes about because we started reading in the middle of the story.  In the beginning of the conversation, the disciples were marveling over how beautiful the temple and the surrounding buildings were, and Jesus said that soon all of them would be torn down with not a single stone left upon another.  And so, as we read this part of that conversation, Jesus is explaining that the destruction of the temple was so close at hand, that most of them would live to see it.  But we can also understand that the coming of the kingdom of God begins with the death and resurrection of Jesus.  It is because, as you will remember from last week, we have been called to be a kingdom and priests. 

The kingdom of God is not just something that will come on the day of judgement at Jesus’ return, the kingdom of God is something that we do every day.  With the resurrection of Jesus, the kingdom of heaven has been planted on earth, and it is up to us, every day, to live like Jesus, to become more like Jesus, and to make the world around us more like heaven than it was the day before.  It is up to us to feed the hungry, clothe the naked, to speak for the voiceless, and intervene for downtrodden and the abused and to, as much as possible, make our community, and our world, a better place.

But what would that look like?

In 1 Thessalonians 3:9-13, Paul has both kind words, and a prayer for the church in Thessalonica.

How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10 Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

11 Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.

Paul compliments the people of the church by saying that he and the others who have ministered there are filled with joy in the presence of God because of them.  They are so proud of what the church is doing for the kingdom of God, and they would be blessed by God simply by knowing that they had played a part of leading the church in that direction.  But Paul’s prayer for the church is that they might be able to return and teach them even more.  And Paul also prays that God would make their love for one another, and for everyone around them, increase and overflow.  That God would strengthen their hearts so that the people of the church would be blameless and holy in the presence of God.

Paul was proud of the work that the church was doing but his prayer was that the people would so filled with love, that the love of Jesus would overflow into the life of the church, but also into the lives of their community and everyone around them.  Paul’s greatest prayer was that the church would become so much like Jesus, that they would be blameless when they stood in the presence of God.  Just as Jesus was raised up as a righteous branch from the tree of David, we too are called to be a righteous branch growing up in the midst of the chaos of our world.

So, you see, God made a covenant with King David that one of his descendants would rule over the people of Israel in righteousness forever and, as he always does, God kept his promise.  And just as God made a promise to David, Jesus has made a promise to each of us.  Jesus has promised that he will return, not in suffering, but in triumph.  But while we wait, we are called to do the work that Jesus began, to be Jesus to the world around us, to be so filled with his love that our love overflows into the lives of one another and into the lives of the people in the community, and the world, around us. 

It is a message of promises kept.  It is a message of prophecy fulfilled, and prophecy yet to come.  It is a message that even today fills the people of God, that fills us, with purpose.

It is… a message of hope.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Keys to Hope or Despair?

“Keys: Hope or Despair?”

September 25, 2016

By John Partridge*

 

Scripture: 1 Timothy 6:6-19                           Jeremiah 32:1-3a, 6-15

 

We’ve all read about the roaring twenties, the stock market crash, and the Great Depression that followed.  But what we often forget is that, while a great many Americans suffered, there were several people who made enormous sums of money because of the stock market crash.  I have heard stories that while the Rockefellers were rich before the crash, they became very rich afterward because they had already begun to withdraw money from the stock markets before the crash, and then used that money to buy up real estate at 20 cents on the dollar during the depression.

Likewise, Joe Kennedy, Sr., patriarch of the Kennedy family that we often read about, made a lot of money speculating on stocks in the 1920’s, along with a healthy portion of insider trading and market manipulation. Joe Kennedy knew when to get out of the stock market, and got out before the crash.  He then took his money and invested it in real estate, liquor, and movie studios, all of which made huge profits and built his family fortune to lofty heights and landed it among the highest echelons of the American rich.

But when I mention these things, I’m sure that some of you are wondering, “So, what can the Great Depression have to do with the Bible?”  But as odd as it may seem, there is a scene in scripture that is eerily similar to the days before the stock markets crashed.  In Jeremiah 32:1-3a, 6-15, the prophet Jeremiah has warned the king of the impending invasion by the Babylonian army and the imminent defeat of Israel.  But no one wants to hear bad news.  Instead of doing something about it, let alone listening to God’s instructions, the king imprisons Jeremiah in the palace courtyard.  But even from there, Jeremiah hears from God and, by his obedience and attitude, gives hope for the future.

32:1 This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah.

Now Zedekiah king of Judah had imprisoned him there, saying, “Why do you prophesy as you do? You say, ‘This is what the Lord says: I am about to give this city into the hands of the king of Babylon, and he will capture it.

Jeremiah said, “The word of the Lord came to me: Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.’

“Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the Lord; so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver. 10 I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales. 11 I took the deed of purchase—the sealed copy containing the terms and conditions, as well as the unsealed copy— 12 and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.

13 “In their presence I gave Baruch these instructions: 14 ‘This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. 15 For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.’

Jeremiah is imprisoned in the guardhouse of the palace, but there he hears from God and is told that his cousin will soon arrive with an offer to sell him his uncle’s farm.  Of course, Jeremiah has been telling everyone, and it is becoming increasingly feared, that the Babylonian army is about to capture the city.  So if that is true, then what follows is likely to be profoundly unpleasant.  Everyone knows how brutal the Babylonians are and they know that slavery or death is probably in their future.  So why would anyone, particularly someone like Jeremiah who believes, and has been preaching, that this is going to happen, why would someone like that go to the trouble of buying property that they will likely never be able to use?  And the simple answer is… hope.  God has not only announced that Israel would be defeated, but that, sometime, in the future, likely in the lifetime of Jeremiah or his children, the land of Israel will once again be bought and sold.  Buying one that field is both an act of faith in God and a demonstration of hope for the future.  By witnessing, or even hearing about, Jeremiah’s purchase, the people of God know that even though horrible things are about to happen, Israel will once again exist as a nation, the economy will be rebuilt, and normal life will return.

It seems like a small thing, the purchase of one small field.  But the attitude behind it, an attitude of obedience and hope, is enough to stand above the panic and bring hope to an entire city.  Jeremiah demonstrates that our attitude makes a huge difference in our lives, but also that it makes a difference whether or not we pursue the things of God, or, like the king of Israel, pursue instead our own gratification and self-importance. And then in 1 Timothy 6:6-19, Paul takes that same message and makes it personal.

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

Paul says that it is often our own desires that harm us and bring us to ruin.  God told the king of Israel that he was going to lose, but if he surrendered, that most everyone would be unharmed.  His ego caused him to ignore God and imprison his messenger.  Paul says that each of us do the same thing when we love money more than God.  It is our love of money, and our pursuit of it, that causes us grief and suffering.  Instead of dedicating our lives to pursuing wealth, or fame, or power, or the accumulation of belongings, or comfort, or any number of other things we are called to pursue righteousness, godliness, faith, love, endurance, and gentleness.  Paul condemns the rich not because they are rich, but because they are arrogant and put their hope in money instead of God.  Instead, the standard by which we are measured, rich and poor alike, is whether or not we do good with the things that we have been given, to be rich in doing good deeds for others, and for being generous with what we have.

For Jeremiah and for Paul, the key to contentment and true wealth can be found simply by having the right attitude.  Chasing after money, or power, or fame and putting those things, or anything, ahead of our pursuit of God, takes us down a path of grief, pain, suffering, and despair.  But pursuing the things of God, righteousness, godliness, faith, love, endurance, and gentleness take us down an entirely different path toward faith, contentment, and hope.

Life is all about choices, but each choice opens another door down a path.

Which path will you choose?

Will you put God first?

Or something else?

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.