The Resurrection of Hope

The Resurrection of Hope

December 08, 2019*

(Second Sunday of Advent)

By Pastor John Partridge

 

Isaiah 11:1-10                        Matthew 3:1-12                     Romans 15:4-13

 

As we look outside at the beginning of winter, as the leaves have fallen, temperatures have dropped, now there is ice to be scraped from the windshields of our cars, and soon there will be snow to shovel, imagine what it might be like to watch this transformation if you had never seen a winter, nor heard stories of its coming.  Imagine what it might be like for someone who grew up in Africa or in another equatorial country, or if an alien from outer space where to land here.  Imagine their horror as the watched this transformation and imagined that it represented the end of the world.  The trees look as if they have all died.  Life giving heat has left the atmosphere.  And even the skies seem to be dark and foreboding as if they are foretelling of some greater evil yet to come.

Of course, it is difficult for us to even imagine such a thing.  Of course, this is temporary.  Of course, we know that as dark, and as gray, as our world becomes in December and January, we know that Spring is the obvious, reliable, and predictable future.  But that isn’t always the way we think when we are confronted with disaster and it certainly wasn’t what the people of Israel were thinking when they imagined what kind of a future there might be when it became obvious that they would soon be defeated by the Babylonian army.  The gloom and depression were so thick that you could feel them, and the moods of some people were becoming suicidally dark.  But into that gloom, God, through the prophet Isaiah, speaks a message of hope.  (Isaiah 11:1-10)

11:1 A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.

Isaiah agrees that it seems as if the tree of Israel, and the lineage of her kings, is about to be cut down and destroyed forever.  But even though that tree might be cut down, God promises that, some time in the future, new growth will come from the roots of the tree.  A shoot will come from the stump of the house of Jesse.  In Bethlehem, life will come from death.  There will be resurrection for the nation of Israel.  And not only will Israel return, not only will there be new life in the lineage of Israel’s kings, but in that day Israel’s king will stand above the kings of the world, and the nations of the world will gather around to serve him.

God’s words, spoken through Isaiah, brought the resurrection of hope to the people of Israel.

And the story wasn’t much different eight hundred years later as John the Baptist spoke to crowds of people who were wondering what future Israel might have when soldiers from Rome occupied their nation and ruled over them.  And John begins by reminding the people of the promises God had spoken through the prophet Isaiah. (Matthew 3:1-12)

3:1 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

John looked weird but people noticed that he wore the same type of clothes that the prophet Elijah had worn.  His food was strange, but by eating locusts and wild honey he kept kosher, followed the law, and made a statement against the excesses of the rich.  John’s appearance was weird, but it was just weird enough that people recognized something godly in him and they came from far and wide to hear what he had to say.  They confessed their sins and were baptized as a symbol of their new ambition to live lives of repentance and holiness. 

But the message that John preached was a message not only about repentance as a one-time act, but a message that real repentance had to look real.  Real repentance isn’t an act, it’s a change in lifestyle that produces the fruits of righteousness.  John was offering baptism as a symbol of repentance, but we know that it is also a symbol of resurrection.  Going under the water is symbolic of being buried and then rising again to a new life of repentance.  John told the people about the coming Messiah who would baptize with the Holy Spirit and with fire because the Messiah was the shoot growing out of the root of Jessie that Isaiah had written about.  Jesus was, at first, a symbol of resurrection, and then became the one in whom God brought real resurrection to his people.

For the people of Israel in the time of John the Baptist, the arrival of the Messiah represented the resurrection of hope.

And then, in his letter to the church in Rome, Paul again explains that it is in our faith in Jesus Christ where we find God’s gift of hope. (Romans 15:4-13)

For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore, I will praise you among the Gentiles;
    I will sing the praises of your name.”

10 Again, it says,

“Rejoice, you Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”

12 And again, Isaiah says,

“The Root of Jesse will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Everything that has ever been written in scripture was written to teach us endurance so that with the encouragement of the prophets and the heroes of our faith, we might discover hope.  Paul says that we are called by God to have the same attitude of mind toward one another that Jesus had.  In other words, we are called to see one another in the same way that Jesus sees us.  Not as competition, not as sinners, but as brothers, sisters, co-heirs, and fellow workers who are striving toward the same goal.  We are called to accept one another in order to bring praises to God.

It is this faith, and this lifestyle of repentance, that brings us hope, joy, and peace as we trust in Jesus.  And, as we trust him, we are filled by the power of the Holy Spirit so that we might, even more, overflow with hope.

Our world is just as desperate for the message of hope today as it was in the time of Isaiah and John the Baptist.  As we hear the message of Advent, let us repent, and draw closer to Jesus so that we can be filled with God’s spirit, and overflow with hope in a world filled with darkness, misery, and despair.

May we be the people that God uses to bring about a new resurrection of hope.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Be Prepared

Be Prepared

December 01, 2019*

(First Sunday of Advent)

By Pastor John Partridge

 

Isaiah 2:1-5                Romans 13:11-14                   Matthew 24:36-44

 

Everyone knows that the motto of the Boy Scouts is “Be Prepared.”

As a scout, and as a scout leader, that phrase was often drilled into us not only as a motto, or as a cute saying that you would repeat from time to time, it was instilled in us as a lifestyle.  We were constantly encouraged to think about what was needed, what unexpected thing might happen, and to be prepared, in advance, so that we would be able to cope, adjust, and overcome no matter what happened.  As winter, or other foul weather approached, one of our scout leaders often said, “There is no bad weather in scouting, only scouts that are unprepared for the weather.”  But it went farther than that, our troops constantly emphasized the need, and the importance, of knowing things like knot tying, first aid, and CPR because you never knew when you might need them.  Knowing such things have often proven to make the difference between life and death for someone.  Many former scouts and scouters, decades after their time in scouting, still carry a pocketknife, or a can opener on their key ring, or a Leatherman.  You can almost bet that these are the people who carry jumper cables in their cars and have a first aid kit under the front seat.

But as wise as the advice to “Be Prepared” is to a scout or even to the general public, did you know that this is also the command of God as it relates to our spiritual lives?

As we celebrate the first Sunday of Advent, which is known as the celebration of prophecy, we are reminded that there is a consistent message throughout scripture, that warns God’s people to be ready for the end of time and the day of Judgement.  We begin in Isaiah 2:1-5 where God’s prophet tells of the coming Messiah and a time when he will judge the nations.

2:1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days the mountain of the Lord’s temple will be established
    as the highest of the mountains; it will be exalted above the hills,
    and all nations will stream to it.

Many peoples will come and say,

“Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob.
He will teach us his ways, so that we may walk in his paths.”
The law will go out from Zion, the word of the Lord from Jerusalem.
He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks.
Nation will not take up sword against nation, nor will they train for war anymore.

Come, descendants of Jacob, let us walk in the light of the Lord.

Isaiah says that “in the last days” God’s temple would be built (or rebuilt) and all the nations of the earth will come to worship him.  And, in addition to declaring that all nations would come, Isaiah also says that many peoples, not many people, but many peoples would come.  Written in this way, the word “peoples” is understood to be an amplification of what was described as “all nations.”  “Many peoples,” can therefore be understood to not only mean the people representing many nations, but also the people from many races, tribes, ethnicities, and other groups who have been absorbed by larger nation states. 

Isaiah warns the people that there is a day coming when God will judge the nations and the people of the earth, and he concludes by saying, “Come… let us walk in the light of the Lord.”  Which is, I think, the same as saying…

Be Prepared.

But with the coming of the Messiah, Jesus, his followers, who were familiar with the judgement described by Isaiah, wanted to know when that would happen.  But rather than tell them when, Jesus said that no one knows except God. (Matthew 24:36-44)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Jesus explains that the coming of the last days and the final judgement would be a surprise to everyone just as the destruction of Noah’s flood caught everyone (except Noah) unprepared.  Jesus said that it would be like two people working side by side and one was suddenly taken away without warning. 

Jesus explains the point of his own story by saying that because the judgement will be so unexpected, we should all keep watch just as the soldiers who guard the city stand watch all through the night.  Soldiers never knew when the enemy might come, and their job was to always be prepared for the day that an attack might happen.  Likewise, we must keep watch for the return of Jesus, for the end of days, and for the judgement of all humanity.  In other words…

Be Prepared.

And then, a few dozen years later, after Jesus’ death and resurrection, and after the Spirit of God entered into his people at Pentecost, rumors would occasionally circulate that the end times had already begun.  Some people attempted to draw people away from the church to some “new” religion by preaching heresies that Christ had already returned.  And so, in that environment, Paul writes to the church in Rome about the end times, but as is often the case, Paul’s emphasis is to answer the “so what” question.  Paul wants the people of the church to know how our anticipation of God’s judgment should change the way that we live.  (Romans 13:11-14)

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So, let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Paul’s message is that “the hour has already come.”  Meaning, it already time to quit coasting.  There is no time for us to procrastinate.  There is already less time now before the return of Jesus Christ than there was yesterday.  The return of Jesus Christ could happen at any minute.  The time for us to stop living in darkness is now.  The time for us to start living like children of the light and as the followers of Jesus Christ, is now.  The time for us to change the way that we live, is now.  Instead of living lives that are indecent, or are spent in wild parties, or illicit sex, or in arguing, or jealousy, now is the time for us to live the way that Jesus lived and do the things that Jesus taught.  Instead of living lives that revolve around satisfying our selfishness, excesses, passions, and lusts, we are called to live lives of restraint, decency, so that the world can see Jesus in all that we are, and in all that we do.

Paul wants the church to understand that people who are genuinely convinced that Jesus Christ might appear at any time, should live so that in the moment of Jesus’ return, he might find us busy doing Kingdom work.

In other words…

Be Prepared.

The call of the ancient prophets, and of Jesus, and of Paul is emphatic and consistent.  The end of time, and the Day of Judgement is coming.  That moment is nearer now than it was at the time of Jesus, or Paul, or at the day we chose to follow Jesus.  Jesus could return at any moment.  And so, as we celebrate the first Sunday of Advent and we hear the voices of the prophets, of Jesus, of Paul, and all of scripture, we must also hear the question that is implied by every one of those voices.

Are you prepared?

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

You Are What You Eat

You Are What You Eat

November 24, 2019*

(Thanksgiving)

By Pastor John Partridge

 

Deuteronomy 26:1-11                       Philippians 4:4-9                   John 6:25-35

 

Do you remember all the encouragement and education that we once had to eat right?

Maybe they still do that in school, but we once studied things like the food pyramid, and the four food groups, and were encouraged to eat a balanced diet.  We were told that breakfast if the most important meal of the day so that we wouldn’t run out of energy before school was over and so that we could be at our best and learn things more efficiently.  We were discouraged from filling up on junk food and empty calories and we were told, repeatedly, that “You are what you eat.”  Our options seemed clear.  Did we want to be full of wholesome stuff?  Or full of junk?

But if we think about our connection to God in the same way that we think about food, we discover that scripture says a lot of the same things about our spiritual health that we heard about our physical health.  As it turns out, taking care of our spiritual bodies is just as important as taking care of our physical ones.

But before we talk about today, or what we plan for tomorrow, let’s start with remembering what we have been given and learn how the people of Israel made the connection between thanksgiving… and faith.  We begin in Deuteronomy 26:1-11 as we hear God’s instruction to his people as they entered the Promised Land.

26:1 When you have entered the land the Lord your God is giving you as an inheritance and have taken possession of it and settled in it, take some of the firstfruits of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket. Then go to the place the Lord your God will choose as a dwelling for his Name and say to the priest in office at the time, “I declare today to the Lord your God that I have come to the land the Lord swore to our ancestors to give us.” The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God. Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. Then we cried out to the Lord, the God of our ancestors, and the Lord heard our voice and saw our misery, toil and oppression. So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, Lord, have given me.” Place the basket before the Lord your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household.

Even before the people entered the Promised Land, God established a system of giving offerings to give thanks for what they had been given.  But it is important to notice that for Israel, thanksgiving was not the Fall, but in the Spring or early Summer.  As the people began to harvest their crops, when the very first plants began to produce fruit, long before the full extent of the harvest was known, the people would bring gifts to God.  Rather than being a tithe, or a percentage of the harvest, as you might do in the Fall, these gifts bridged the gap between thanksgiving and faith.  By bringing the firstfruits of the harvest, the people of God showed their gratitude for what they had been given, but also relied upon their faith that God would bless the harvest that would come in the days ahead.  In this way, the celebration of Israel was not only a time to give thanks for what God had given in the past, but also a bridge to symbolize their trust in God for the future.

But then, with the coming of Jesus, the food for which we are thankful is seen as something altogether different, as we see in John 6:25-35.

25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

28 Then they asked him, “What must we do to do the works God requires?”

29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

34 “Sir,” they said, “always give us this bread.”

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Because it is a common theme of the human condition, Jesus often uses illustrations about food to help us understand.  Humans have always had to work for their food.  Either we hunted for it, worked the soil to grow it, or labored at other things in order to pay for it.  But when people started following Jesus in hopes that he would feed them, he cautioned that they shouldn’t work for earthly food that spoils, but instead should work for spiritual food that will endure throughout eternity.

Before we can begin to do good works for God, we must first believe in his son, Jesus Christ.  Jesus is the bread, the foundational sustenance of our faith, the staple food that anchors everything else.  Jesus is the true bread sent from heaven and not just earthly food that makes us feel good today and hungry again in a few hours.  Once we have accepted Jesus and have taken him into us, so that he becomes a part of us, then our spirit will never again be hungry or thirsty.

But then what?

If accepting Jesus, and having him become a part of us, is the first thing that we must do, then what is it that we are supposed to do next?  And for that, we turn to Paul’s letter to the church in Philippi where he says (Philippians 4:4-9)

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me, —put it into practice. And the God of peace will be with you.

What Paul says is that accepting Jesus and allowing him to become a part of us, makes a difference.  Being a follower of Jesus Christ changes who we are and how people see us.  In other words…

…We are what we eat.

As the followers of Jesus, we are called not only to be thankful, but to rejoice in what God has done, and in what God is doing in your life every day.  Allow the love of Jesus to flow through you so that it can be seen by the people around you as gentleness and kindness.  Instead of worrying, pray and be thankful.  But, if indeed we are what we eat, then, Paul says, don’t stop eating.  It’s obvious that our physical bodies will starve if we don’t eat enough, and we’ve had it drilled into our heads that eating junk food all the time is bad for us, and Paul says that the same thing is true for our spiritual bodies.  If we want to stay spiritually healthy, we need to have a regular diet of healthy spiritual food, “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me, —put it into practice. And the God of peace will be with you.”

You can’t be physically healthy on a steady diet of Twinkies and no exercise.

If you want to be physically healthy, eat a good balanced diet and do a little work in the gym.

Likewise, you can’t be spiritually healthy on a steady diet of Desperate Housewives and no exercise.

If you want to be spiritually healthy, give thanks, have faith in Jesus, eat a healthy diet of good spiritual food, and do a little work in the spiritual gym by doing the things that Jesus, Paul, and the other disciples taught us and modeled for us.

It makes sense because, just it is for our physical bodies…

…you are what you eat.

Maybe we’ll give that some thought this week before we reach for seconds.

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Trouble Times Three

Trouble Times Three

November 17, 2019*

By Pastor John Partridge

 

Isaiah 65:17-25                      2 Thessalonians 3:6-13                      Luke 21:5-19

 

Have you ever been in trouble?

Or been a part of an organization, or a nation, that was going through trouble?

And, in the middle of that trouble, did you ever wonder where God was, or why God would allow your pain, or why God allowed such trouble to come at all?

As much as we dislike trouble, and as painful as it can be, pain and trouble seem to be an integral part of life itself.  Where there is life, trouble seems to be present.  And that seems always to have been true.  Trouble existed from the beginning of God’s story in Genesis and dances its way through scripture all the way to the end in Revelation.  But even though trouble and pain and suffering are always there, it seems fair to wonder what God thinks about it, why God allows it, or what God is doing about it.  So, together, let’s explore that idea for a little while.

We begin in the book of Isaiah (Isaiah 65:17-25) as God’s prophet helps the people of Israel to wrestle with what seems like the inevitable destruction of Jerusalem, the capture of her people, and slavery in Babylon for the survivors.  They know that trouble is coming, the future seems bleak, and it seems as if God will not answer the prayers of his people.

17 “See, I will create
    new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.
18 But be glad and rejoice forever
    in what I will create,
for I will create Jerusalem to be a delight
    and its people a joy.
19 I will rejoice over Jerusalem
    and take delight in my people;
the sound of weeping and of crying
    will be heard in it no more.

20 “Never again will there be in it
    an infant who lives but a few days,
    or an old man who does not live out his years;
the one who dies at a hundred
    will be thought a mere child;
the one who fails to reach a hundred
    will be considered accursed.
21 They will build houses and dwell in them;
    they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them,
    or plant and others eat.
For as the days of a tree,
    so will be the days of my people;
my chosen ones will long enjoy
    the work of their hands.
23 They will not labor in vain,
    nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
    they and their descendants with them.
24 Before they call I will answer;
    while they are still speaking I will hear.
25 The wolf and the lamb will feed together,
    and the lion will eat straw like the ox,
    and dust will be the serpent’s food.
They will neither harm nor destroy
    on all my holy mountain,”
says the Lord.

It is interesting, I think, that God doesn’t offer any explanation as to why the prayers of the people seem to be unanswered or offer any assurance that the threat of death and destruction at the hands of the Assyrians will go away.  Instead, God simply begins to talk about the future.  Let me say that again, slowly, for effect.  God begins to talk about… the future.  At the moment when the people of Judea and Jerusalem are beginning to realize that the prophecies of their destruction are about to be fulfilled, and just when they are all beginning to think that they are all going to die and their nation erased from history, it is at that moment, the moment in which the people are beginning to believe that they have no future at all, that God begins to talk about the future.

God says that he will create a new heaven and a new earth that will be so good that we will finally forget the pain of the past.  The future that God describes will be a place where crying and pain will be no more.  Premature death, for any reason, will be abolished.  Even the wild animals of the animal kingdom will set aside their animal natures, the instinct coded into their DNA changed, so that enemies, rivals, predators, prey, victors and victims will all live together in harmony.

Although that future has not yet come to pass, or maybe because that future has not yet come pass, we can find the same comfort that was offered to Israel so many years ago.  God declares that there will be trouble, some of it terrible, some of us may not survive it, but God will be with us through it, God will be with us after it, and the future that God promises afterward will be far better than any life that can be offered in our present reality.  Yes, there will be trouble.  Yes, there has always been trouble, but in the end, even in trouble and suffering… there is hope.

And, just as we know from Isaiah that God’s people are not immune from trouble, the letters that Paul wrote make it clear that the church is not immune from trouble either.  In 2 Thessalonians 3:6-13 Paul writes to address several problems coming from inside the church:

In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.

Within the church in Thessalonica, there were people who chose to be disruptive and others who refused to work but who continued to live off the church’s charity.  Neither, Paul says, is acceptable.  The believers of Jesus Christ should be willing to work, as much as possible, as a part of the common effort of the church and should, in the same way, work together with others rather than creating disruption and division within the body of Christ.  Although what we do can sometimes seem to be thankless and unending, and often for what seems to us to be unappreciated or for minimal gain, Paul encourages us to “never tire of doing good.” 

The message of Paul is that trouble comes even to the church, but here we should stay away from those who stir up division and try to game the system, but we should also find ways to encourage one another to keep moving forward and doing good.

Obviously, from Paul’s experience, the future that Isaiah saw was not the future fulfilled by the coming of Jesus.  At least not yet.  We have faith that such a future is coming, but when his disciples asked him about it, Jesus told them that things would get worse before they got better.  (Luke 21:5-19)

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

In an echo from last week’s message, Jesus warns his disciples that there would be fake news, that others would come who would pretend to be Jesus, or who would pretend to speak for him.  There would be a time when the beautiful Temple in which they worshipped would be torn down and destroyed and all the things that they found to be familiar and comforting would be thrown into chaos.  But even though Jesus warned them of the trouble to come, he also gave them hope and warned them they needn’t be frightened.

Even though there would be trouble in the future, even though there would be violence and wars, earthquakes, famines, pestilence, and all kinds of other scary things including signs in the heavens, even though the disciples themselves would be arrested, imprisoned, and tried in court, their mission was unchanged.  No matter what happened to them, or what happened in the world around them, the followers of Jesus Christ were to tell the world about Jesus.  In their trials, and in their trouble, Jesus would give them the words and the wisdom that they needed.

Jesus is clear that his followers would face trouble, trial, suffering, and even death, but even in death, Jesus says, “not a hair on your head will perish.”  Isn’t that an odd turn of phrase?  “They will put some of you to death.  Everyone will hate you because of me. But not a hair on your head will perish.”  Like the message of Isaiah, Jesus reminds his followers that God is bigger than our trouble.  That no matter how bad things get, even if it means the end of life itself, something better is coming.  There is a day coming when death will be abolished, and when trouble and pain, mourning and suffering, and even trouble, will come to an end.

Obviously, that day is not yet.  For now, we endure trouble times three.  There has always been trouble in the past.  Today we can expect trouble.  And we can expect more trouble in the future.  Just because we are the followers of Jesus, or even because this is his church, we are not immune from trouble.  But even in trouble, there is always hope.

Something better is coming.

The world that is broken will be made right.

Until then, stay on mission.

Stand firm, and you will win life.”

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Fake News and Faded Glory

Fake News and Faded Glory

November 10, 2019*

By Pastor John Partridge

 

Haggai 1:15b-2:9                   2 Thessalonians 2:1-5, 13-17                        Luke 20:27-38

 

Are our best days behind us?

As a nation, the language we use suggests that many of us think so.  We throw around terms like “Greatest Generation” and suggest that other generations don’t measure up. “Make America Great Again” suggests that it isn’t great now, rival politicians say that they want to get our country “back on track” and implying we are already off-course. 

But what about the church?  It seems undeniable that Christ Church was built to seat many hundreds of people while today we would think that one hundred would be a banner day.  Our denomination, and almost every denomination in the United States, has been declining in both membership and attendance for decades.  And, with that in mind, we ask ourselves whether the best days of our church, or even Christianity, might be behind us.

But it certainly wouldn’t be the first time in history that such a question has been asked.  In 538 B.C., the emperor of the Persian empire, known as Cyrus, or Darius, allowed the people of Israel to end their exile in Babylon and return to their homeland.  But those who were old enough to remember the glories of Solomon’s Temple, wept at how far their nation had fallen and how little they had in comparison to what was once theirs.  (Haggai 1:15b-2:9)

1:15b In the second year of King Darius,

2:1 on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jozadak, the high priest, and to the remnant of the people. Ask them, ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty. ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’

“This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place, I will grant peace,’ declares the Lord Almighty.”

About 50,000 Jews returned to Israel with Zerubbabel, and for two years they labored to build a temple on the temple mount.  But, for the people who had seen what was there before and had been witnesses to the glory of the past, what they built seemed to be as if it were nothing when compared to what had been there before.  They had not only lost fifty or more years of their lives, but it seemed as if they would never be able to restore what they had once had.  The campaign to “Make Israel Great Again” seemed to be a horrible failure.

But God.

The way that we see the world around us is often nothing at all the way that God sees things.  And that was exactly the case here.  The temple that Zerubbabel and the people had built was a pale shadow of Solomon’s Temple, but that didn’t matter to God.  Although the people couldn’t see it, God knew that this humble temple would become the home of his Son, the Messiah Jesus.  God knew that the temple would be improved and expanded by Herod the Great and he also knew all the things that would happen in that place and how those things would change the world.

While the new temple appeared to be sad in comparison to the glory of the temple that once stood in the same place, God declares that the glory of the new would be greater than the old.  Where Solomon’s temple had been the center of controversy and warfare, the new one would be where God finally brings peace on earth.  When the power of their nation and of their church seemed to be in terrible decline, God’s message was, “Don’t be afraid.  Trust me.”

It seems as if, in the story of scripture, and throughout history, the people of God like to worry about the wrong things.  That was what we saw in the message of Haggai, and we see it repeated in the questions that the Sadducees directed at Jesus in Luke 20:27-38 where we hear these words:

27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’  38 He is not the God of the dead, but of the living, for to him all are alive.”

It is worthwhile to remember that the Sadducees didn’t like Jesus and, like the Pharisees, often came to him and tried to trip him up with trick questions.  Luke even points out that they are asking Jesus a question about resurrection and an afterlife because they didn’t believe in an afterlife.  The question that they bring is deliberately crafted to trap Jesus into saying something that sounds stupid or foolish because he believes in, and is teaching about, an afterlife. 

But all that aside, Jesus refuses to fall for their trap.  In answer to their question, Jesus restates his belief in an afterlife by explaining that all those who have died in this world remain alive in the Kingdom of God.  Jesus says that God “is not the God of the dead, but of the living, for to him all are alive.”  Jesus says that the dead are not really dead and that the question of the Sadducees is irrelevant because the future is different than the present.  The rules in the Kingdom of God will be different than the rules in the kingdoms of men.  

Asking who will be married to whom is worrying about the wrong thing.  Instead of worrying about the wrong things, Jesus essentially says, “Don’t be afraid.  Trust me.”

And finally, in a world where we can change the channel and hear different versions of the truth, and where we constantly hear accusations of “fake news,” it is helpful to be reminded that we are not alone, and that none of this is new.  As Paul writes to the church in Thessalonica, he is concerned that other people are inventing news stories, writing to the church, and pretending to be him.  (2 Thessalonians 2:1-5, 13-17)

2:1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you, I used to tell you these things?

13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

15 So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.

16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17 encourage your hearts and strengthen you in every good deed and word.

Paul knows that others have written to the church, pretending to be him, or others on his team, saying that Jesus had already returned and, two thousand years ago, he is compelled to combat the effects of “fake news” so that the church would not be deceived.  Paul encourages the church to hold on to what they know is true, and to “stand firm and hold fast” to what they had personally heard him preach or had personally written to them.  Paul prays that Jesus Christ would encourage their hearts and strengthen them in all the good things that they would do and say.

In other words, in a world where the latest information might be “fake news” and where people pretended to be something that they weren’t, Paul reminds the church to remember what they had been taught.  He reminds them, and us, of the same message that we heard from Haggai and from Jesus, “Don’t be afraid.  Trust me.”

The world that we live in isn’t so very different than the world of the Old and New Testaments.  When it seems as if our nation or our church are in decline, remember that God is in control.  When people twist your words and try to get you to say something stupid, or distract you from what’s really important, don’t allow yourself to worry about the wrong things.  When the world is uncertain, when people pretend to be something they are not, and when we are bombarded by “fake news” designed to distract us from the truth, we would do well to remember the message that God has been sending to his people for thousands of years.

“Don’t be afraid.”

“Trust me.”

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Guaranteed Reward. If…

Guaranteed Reward. If…

November 03, 2019*

By Pastor John Partridge

 

Daniel 7:1-3, 15-18                Ephesians 1:11-23                 Luke 6:20-31

 

Do you know where you’re going?

I mean, do you know where your life is headed? 

While many of us have learned, the hard way, that our plans for life can often change unexpectedly, do you know, at least for now, what destination you have in mind for your life?

Many of us grew up watching the Depression era comedy, The Little Rascals.  In one episode, entitled, I think, “The Coaster Car”, the Our Gang built a big, unpowered, car in which a surprising number of them could ride.  At some point, using their donkey Algebra, they brought the car to the top of an impossibly long hill and, cut loose from their donkey, they began freewheeling, uncontrollably and with frightening speed, down the hill.  At one point in the dialog down the hill, Buckwheat famously exclaims, “I don’t know where we’re going, but we’re on our way!”

And, if we’re honest, that’s how many of us feel about our lives from time to time.  Our education, our careers, our children, and just about everything else can change so unexpectedly that our plans are often in a constant state of change.  We wake up in the morning and discover that while we have no idea where we’re going, we sure are getting there in a hurry.

But what about our spiritual lives?

Does being a follower of God and a follower of Jesus Christ give us any more stability than we often find in the chaos of our daily lives?  Well, it should.  Our spiritual lives come with a guarantee… if we do something simple.

But, before we get to the guarantee, let’s look at our destination.  We begin this morning in Daniel 7:1-3, 15-18 as the prophet Daniel describes a dream that was sent to him by God that told him, and tells us, some important things about the future.

7:1 In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea.

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16 I approached one of those standing there and asked him the meaning of all this.

“So, he told me and gave me the interpretation of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.’

While Daniel is clear that earthly kingdoms, like those with which everyone was familiar, even the superpowers of their day, rose and fell, and would continue to rise and fall, the followers of God, whom he calls “the holy people of the Most High,” will receive God’s kingdom and keep it, and presumably live in it, forever.  This is God’s promise to Daniel and to us, that we belong to God’s kingdom, that it is a real place, and that we will take ownership of it, and live in it, forever.

But how can we be sure?

After all, Daniel is a prophet of the Old Testament.  Wasn’t that a long time ago?  Didn’t the coming of Jesus change everything?  Is the promise contained in Daniel the same today as it was then?  And, the answer to all those questions is “yes.”  But, at the same time, the news is even better, because with the coming of Jesus we understand more clearly how and why that can happen.  In Ephesians 1:11-23, the Apostle Paul explains it this way:

11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

Paul says that we were chosen as the followers of Jesus Christ as a part of God’s plan to accomplish his will.  We were chosen so that people might see us, and our faith, and the way that we live our lives, and give praise to God.  The moment that you believed, you were marked with a seal that guarantees your inheritance.  Paul says that the God that has the power to raise Christ from the dead, certainly has the power rule over the kings, princes, popes, presidents, prime ministers, and all the other kinds of power and authority that exist on the earth yesterday, today, and forever.  And that God has put Jesus Christ in charge everything on earth, and in all of creation, for all time.

So, not only do we have God’s promise that we belong to God’s kingdom and that we will live in it forever, we can have complete confidence that Jesus is the King of kings and Lord of lords yesterday, today, and forever. 

But, even if we believe that all of that is true, and are willing to put our faith and confidence in the promises of God and the redemption of Jesus Christ, how does it happen?  What do we have to do to get there?  What does God expect of us?

And Jesus draws us all a picture in his sermon on the mount in what we often call the Beatitudes contained in Luke 6:20-31, where we hear these words:

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
21 Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
22 Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

24 “But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

Jesus starts with a list of blessings that we will receive in heaven when we live in God’s kingdom because the ancestors of the poor, the hungry, and people who wept, the people who were hated and insulted and rejected, treated the prophets with care, respect and love.  But many people will not be nearly so happy when that day comes.  For them, the coming of the kingdom of God will be far less pleasant because they, and their ancestors, the people who were rich, comfortable, well fed, and well liked, treated the prophets just like they treated Jesus, with disrespect, contempt, and violence.

Jesus says that if we are listening, we should do something about it.  If we want to be included in the first group, and not the second, if we want to be the people who receive the blessings of God, then we should love our enemies, do good to the people who hate us, bless the people who curse us, and pray for the people who mistreat us.  We must give to people who steal from us, be generous to everyone, and treat everyone, even those who don’t deserve it, the way that you would like others to treat you.

Today we celebrate the lives of those who have passed from this world into the next, we honor their lives, remember what they have meant to us, how they showed us the grace of God, how they taught us about Jesus, and how they modelled a life of faith for us.  Today, we celebrate because we know that in them, God has already fulfilled his promise and they are, already, at home with Jesus in God’s kingdom. 

But as we remember, we also look forward to the day when we will rejoin all of those who have gone there ahead of us.  But we also remember that in order to get there, we have been called to do something about it.  

We have been called to live as if we believe.

Our reward is guaranteed.

If we walk the walk.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Roadmap to the Future

Roadmap to the Future

October 27, 2019*

By Pastor John Partridge

 

Joel 2:23-32                2 Timothy 4:6-8, 16-18          Luke 18:9-14

 

Have you ever gone on a long car trip as a passenger and, somewhere along the way, fell asleep for a while?  It isn’t bad when you’re going somewhere that you have been before or taking route that is familiar to you.  But if you are going to an unfamiliar place or traveling a road that you haven’t been on before, then the sensation that you have when you wake up can be a little disconcerting.  Upon awakening, you find your self wondering, and even asking, “Where am I?” and “How did we get here?”

But as we go about our daily lives, we sometimes have that same disconcerting feeling and we wonder, spiritually, where we are and how we got here.  And so, although I have preached similar sermons before, and likely will again, our scriptures for today offer us a link from the past to the present, and offer advice and guidance, a roadmap if you will, as we travel toward the future.  Our past, found in the Old Testament and heard through the voices of the prophets, reminds us of where we have been, the promises of God, and the wisdom of the ages.  The Gospels remind us of how those prophecies were fulfilled, and other books of the New Testament, such as Paul’s pastoral letters, offer us advice and guidance on how we might live our lives in a strange and confusing world, in a way that honors God.  These are the three sources that we will visit today as we learn the past, live for today, and plan for the future.  We begin by remembering the words of the prophet Joel as he addresses the nation of Israel in the aftermath of a natural disaster, a famine, that was caused by swarms of locusts that destroyed all of their crops and left both humans and animals hungry, starving, and searching for food.  (Joel 2:23-32)

23 Be glad, people of Zion,
    rejoice in the Lord your God,
for he has given you the autumn rains
    because he is faithful.
He sends you abundant showers,
    both autumn and spring rains, as before.
24 The threshing floors will be filled with grain;
    the vats will overflow with new wine and oil.

25 “I will repay you for the years the locusts have eaten—
    the great locust and the young locust,
    the other locusts and the locust swarm—
my great army that I sent among you.
26 You will have plenty to eat, until you are full,
    and you will praise the name of the Lord your God,
    who has worked wonders for you;
never again will my people be shamed.
27 Then you will know that I am in Israel,
    that I am the Lord your God,
    and that there is no other;
never again will my people be shamed.

28 “And afterward,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.
29 Even on my servants, both men and women,
    I will pour out my Spirit in those days.
30 I will show wonders in the heavens
    and on the earth,
    blood and fire and billows of smoke.
31 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and dreadful day of the Lord.
32 And everyone who calls
    on the name of the Lord will be saved;
for on Mount Zion and in Jerusalem
    there will be deliverance,
    as the Lord has said,
even among the survivors
    whom the Lord calls.

Joel begins with a reminder to all of us that the rain, and our food, come to us through the blessing and the faithfulness of God.  In Joel’s understanding, the locusts were God’s army and were sent to punish Israel for their unfaithfulness but also as a reminder that God is in control and constantly nearby.  Joel teaches that after a time of repentance, that God would restore Israel’s fortunes, along with her food.  As I read through the first part of this passage, there were two things that struck me.  First, because it is God that sends the rains and causes the crops to grow, our calling is to be thankful when these things are in abundance.  And second, because the restoration of Israel was a promise that had not yet been fulfilled, I also see a call for God’s people to have hope as we endure times of hardship.

The second half of this passage should have sounded familiar to most of us, because, beginning with “I will pour out my Spirit on all people.” these are the exact words that we hear quoted by the Apostle Peter as he speaks to the crowd on the day of Pentecost.  Peter announces that the promise of the prophet Joel is being fulfilled on that day, even still today and, as we understand it, will be completed the end of time.  Joel and Peter declare that “everyone who calls on the name of the Lord will be saved,” and this becomes the work, not only of Jesus Christ, but also of his church on earth until his return.

I think that Joel emphasizes thankfulness in times of abundance because our temptation to cry out to God when things are bad, but forget him when we are living in abundance, is real, ancient, and common.  In Luke 18:9-14, Jesus tells a story about a Pharisee and a tax collector who were in the temple to offer prayers to God.  But while the average listener would have expected the Pharisee to be the hero (because they were  perceived as being godly), and the tax collector as the villain (because they were seen as traitors), we are instead surprised to find that the man who appears to be blessed by God is actually distant from him, and the man who appears to be distant, is much closer than we might have imagined.

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

And so, the message for anyone who would follow Jesus is clear, if we have real faith, and if we desire the real blessings of God, then we have to walk the walk.  As the followers of Jesus Christ, we must see our place in the world with humility and see the people around us the way that God sees them.  Just because we are living in abundance doesn’t mean that we should take any credit for the blessings that we have been given.  Likewise, just because others may not seem to have the things that our culture values, position, power, fame, glory, popularity, money, and so on, doesn’t mean that God doesn’t love them or that they are not, in fact, much closer to God, and his blessings, than we are.

But what about the future?  If we struggle to see people the way that God sees them, then what difference will it make?  What purpose will it give our lives?  And for at least one glimpse into the future, we can look to the end of Paul’s life as he is imprisoned in Rome and facing eventual execution, and there he writes his second letter to his young protégé Timothy. (2 Timothy 4:6-8, 16-18) 

Paul says,For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.

16 At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17 But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed, and all the Gentiles might hear it. And I was delivered from the lion’s mouth. 18 The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.”

Paul writes that he can almost feel his life flowing out of him as he rots in prison and waits for his execution.  But even as he approaches the end of his life, he knows that he did well with the life that he had, he fought a good fight, and pressed hard all the way to the finish line.  Paul knows that the rewards of God are waiting for him and will be awarded to him, and to everyone who looks forward to the second coming of Jesus, on the day of Judgement.

But even at the end of Paul’s life, even as he sat in prison, even as he was abandoned by his friends and  faced trials, God continued to give him strength so that he could accomplish his mission and continue the mission that we all share as followers of Jesus and members of his church.  Paul’s mission, and ours, is to proclaim the message of Jesus Christ so that everyone, including the outsiders, the tax collectors, the sinners, and everyone else that we are tempted to dismiss and discount, might have the opportunity to hear it.

Paul’s message to Timothy is largely biographical but is also instructional.  We are called to dedicate our lives, even at the end, even when we are faced with insurmountable trials, we are called to share the good news of Jesus Christ with the people around us.  For Paul, that meant, as he sat in prison and appeared in court, he was sharing the story of Jesus with inmates, guards, administrators, lawyers, and anyone else that he encountered, possibly even Caesar himself.

The witness of Joel, Jesus, and Paul remind us that following Jesus is not something that we do once during a church revival, or at the altar of the church, and assume that we’re done with it.  It isn’t a box that we can check and say that we’ve finished.  Following Jesus is a totally transformational lifestyle, a roadmap for life, that keeps us involved in the world around us and on mission, all the way to the end of our time here on earth. 

Joel calls us to live well in thankfulness and humility whether we are living in hardship or in abundance.  Jesus calls us to walk the walk every day, to remember that it is God who has blessed us, and to see the people around us the way that God sees them.  And Paul call us to rely on God for strength so that we can stay on mission, even in times of great hardship, even at the end of our lives, and finish well.

May we all, no matter where we find ourselves on life’s journey, be transformed into the lifestyle of Jesus, and follow his roadmap for our lives.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.