Family vs. Citizenship

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Family vs. Citizenship

March 13, 2022*

By Pastor John Partridge

Genesis 15:1-12, 17-18                     Luke 13:31-35             Philippians 3:17 – 4:1

What would you do if you won a prize that you couldn’t use?

A graduating high school senior would not be impressed with winning a burial plot or custom casket from the funeral home.  Someone who can’t swim and is afraid of the water probably wouldn’t be too impressed if you told them that they won a new bass boat.  And someone who can no longer drive, doesn’t stray far from home, and whom most of us would think of as being a shut-in, would not be terribly excited about winning a cruise or an adventure vacation package to go hiking in Grand Teton National Park.  It is just that sort of… lack of enthusiasm that God receives when he tells an elderly Abram, who was already ninety-nine years old, that he would be given a “great reward.”  We begin our scripture lesson this morning with that story from Genesis 15:1-12, 17-18 where we hear this:

15:1 After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram.
    I am your shield,
    your very great reward”

But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inheritmy estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so, a servant in my household will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspringbe.”

Abram believed the Lord, and he credited it to him as righteousness.

He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him.

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadiof Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

God offers Abram the grand prize to beat all grand prizes and Abram’s response is, “meh”, or “so what?” because he’s already written his will and knows that his entire estate will be inherited by one of his favorite, and most trusted, servants.  Abram has no children and no family other than his faithful wife.  And, since he left his ancestral home decades before, he doesn’t even have any nieces or nephews or extended family that he cared to name in his will.  To Abram, at the age of 99, it’s too late.  He doesn’t need any more money, or power, or fame, or anything else than he already has and he has no heirs to whom to leave it.  But God knows that and includes a bonus in the grand prize that Abram didn’t expect.  God includes an heir, a son, born in his old age, as a part of the prize package.  And, just to reassure Abram that this is the real deal, God signs a covenant contract with animals slaughtered in a particular way, that was a well-known system of signing treaties between lords and vassals in Abram’s time, and one that Abram would certainly have known and understood.  In in his contract with Abram, God not only promises gifts to Abram’s yet unborn son, but also to his heirs many generations into the future.  God’s promise extended beyond Abram, to all of Abram’s family and the nation that would one day descend from them.  But was God’s promise limited to people who were genetically connected to Abram?

Well, many of those people certainly thought so.  And it may well be that attitude that we see in Jesus’ encounter with the Pharisees in Luke 13:31-35.  Here the Pharisees warn Jesus that Herod may want to kill Jesus because he thinks that he is the resurrected John the Baptist, but also because the Pharisees just want Jesus to go away.

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

So, yes, the Pharisees wanted Jesus to go away, but they had also heard that Herod was afraid that Jesus was able to do miracles because he was John the Baptist, whom Herod had beheaded, who had been raised from the dead.  And in this, although it is certainly self-serving on the part of the Pharisees, there may also an element of “Us vs. Them.”  Jesus and the Pharisees, even though they often were at odds with one another, were on the same “side.”  Since they were all Jews, they were all descendants of Abraham, they were all from the people of Israel, they were from the same family, and at some level, for many of them, Herod was the outsider and the enemy. 

Over the hundreds of years between Abraham and Jesus, the people of Israel often came to see their nationality and their citizenship as being inextricably connected to, and intermingled with, their ideas of family.  This was a thing that started early, and God often gave Israel instructions to push back against that idea by commanding them to treat foreigners the same as everyone else under the law and to treat them decently as human beings and as people of faith.  It was necessary for God to do that because people so intermixed the ideas of family and citizenship that they discriminated against anyone who wasn’t born into the right family tree.

God never said that his Abram’s blessing meant that God would not bless people outside of Abram’s family and God often had to remind his people of that but, with the coming of Jesus, and after Jesus’ resurrection, that familial, genetic understanding was explicitly, and openly confronted by the followers of Jesus.  And that’s what we see in Paul’s letter to the church in Philippi in Philippians 3:17 – 4:1 where he writes these words:

17 Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18 For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

4:1 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

Much like the world we live in, Paul’s world was a confusing and frightening place.  People who claimed to represent Jesus did things, and taught things, that were not in line with the teachings of scripture or those of Jesus.  And there were also people inside and outside of the church whose primary motivation was to enrich themselves rather than to advance the cause of the kingdom of God.  And so, Paul encourages everyone to follow his example and to choose good role models that live and teach in the same selfless way that the disciples, Paul, and his other ministry partners did.  He admits that there are people who “live as enemies of the cross of Christ” but he reminds the church that our true citizenship is not to be found in our families, not in the nation in which we live (although that is not to be ignored), but in heaven.  We look forward to the return of Jesus Christ and our final transformation into the bodies of our eternal form.

Abram knew that God’s grand prize didn’t have much value if he didn’t have anyone with whom to share it and God knew that too, so he made a covenant with Abram to pass that blessing on to the future generations of his offspring.  The mistake that many of his descendants made was to assume that God’s promise was inherited to Abram’s genetic offspring and not the descendants that inherited his faith.  God regularly reminded his people that they needed to welcome the stranger, to welcome the foreigner, to treat foreigners the same under the law as they treated the citizens of their own nation and members of their own family.  And the coming of Jesus, and then the ministry of Paul, broadened that understanding even further.  Everyone who puts their faith in Jesus becomes a member of Abraham’s family and we all inherit the blessings of God and an eternity in God’s house as co-heirs, brothers, and sisters of Jesus Christ. 

But Abram saw that his inheritance lost its value if he didn’t have anyone with whom to share it and the same is true for us.  We have been given a great inheritance that includes the blessings of God, a transformed eternal body, citizenship in the kingdom of God, and an eternal home in God’s house.  But as good as that is, its value fades if we have no one with whom to share it.  Our calling is to stand firm in our faith, to pattern our lives after Jesus, the disciples, Paul, and the best role models that we can find, so that we can live our lives as ambassadors of Jesus Christ and the kingdom of God, and so that we can share what we have with our family, our friends, our nation, and the world.

Because Abram knew that the greatest value of God’s gift wasn’t in having it, but in sharing it.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Wedding Gifts

What would God give you for your wedding?
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Wedding Gifts

January 16, 2022*

by Pastor John Partridge

Isaiah 62:1-5

John 2:1-11

1 Corinthians 12:1-11

What is an appropriate gift that you would give at a wedding?  What we give, and how much we can afford to spend, changes with our own marital status, income level, relationship with the people being married, how well we like them, and probably what kind of mood we were in when we went shopping.  We hear about the typical gifts of toasters, blenders, electric blankets, and other small appliances, sometimes we shop from the list that the couple provided on their gift registry, the crafty among us give thoughtful, handmade gifts time and self, but there is variety in our gift giving and it changes with the passage of time and changes in culture. 

When my parents were married, not long after World War Two, most people were “getting by” but didn’t have a lot of money and so, among other things, my parents received enough towel sets that they were still unboxing them fifteen or twenty years into their marriage.  One of my college roommates gave Patti and I a plunger with rolls of toilet paper slid onto the handle.  His logic was that, when he and his wife lived in their first apartment, the toilet overflowed and… they didn’t own a plunger.  Panic ensued.  But, in any case, the lesson that he learned was that sooner or later, whether you realize it or not on your wedding day, everyone will eventually need a plunger.  But when you need it is a terrible time to go shopping for one.  Honestly, despite this being a relatively inexpensive gift, we needed it, we appreciated it, we used it, and I still think that his logic is a bit brilliant in its own way.

But with all those gift-giving ideas floating around in our minds, what sorts of wedding gifts do you think that we might find in the pages of scripture?  As you might expect, they can be quite different depending on who is giving them, who is receiving them, and the time, place, and culture in which the gifts were given.  But there’s a twist here.  Before we’re finished, we will discover that some of the wedding gifts that we find in scripture are gifts that are being given… to us.  But before we get to that, let’s begin with the words of the prophet Isaiah found in Isaiah 62:1-5 where he says:

62:1 For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah, [ Hephzibah means my delight is in her.]
    and your land Beulah[Beulah means married.];
for the Lord will take delight in you,
    and your land will be married.
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

Isaiah says that he will not shut up until Israel is vindicated by God and the world sees God’s glory and Israel’s splendor as a jewel in God’s hand.  At that time, Isaiah says, Israel’s name will be changed from Deserted to Delighted, and from Desolate to Married, or perhaps, from Desolate to “Beloved Bride.”  Isaiah says that at that time it will be as if Israel’s builder will marry her, and rejoice over her, like a bridegroom marries and finds joy in his bride. 

And then in John 2:1-11, we see Jesus give an entirely different sort of gift to an unknown couple from the village of Cana in Galilee.  We don’t know who they were, but Jesus’ mother was invited and so was Jesus, and so were all his disciples.  As we will see in a moment, it was a seriously big wedding and an enormous party afterward.

2:1 On the third day a wedding took place at Cana in Galilee.  Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding.  When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied.  “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so, they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.  He did not realize where it had come from, though the servants who had drawn the water knew.  Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

We don’t know the people who are being married.  We don’t know their parents.  And no one in the entire story is named other than Mary and Jesus.  We aren’t even sure how Mary or Jesus knows them because the wedding is in Cana and they were from Nazareth, but most likely Mary, Jesus, or both, knew the bride, the groom, their parents, or had some connection.  My guess is that the disciples were invited out of politeness because they were known to be “with” Jesus.  It was common, at that time, for weddings to included entire villages, last for a week or more and, as we look at the story about the wine, we can see just how big this party is going to be.

At some point, and we really don’t know how long it took, the wine ran out.  This is not trivial.  This is a big deal.  Jesus lived in a culture that was based on a system of honor.  The loss of honor could cost a family, or an entire village, the ability to do business, lose customers, make it difficult to find spouses for their children, or even buy and sell at a disadvantage in the marketplace.  Honor was everything.  And running out of wine, halfway through the wedding party could cost this family, and possibly the entire village, their honor.  Our story says that before the master of the feast even finds out what is going on, Jesus has the servants fill six stone jars with what adds up to be as much as 180 gallons of water. 

I think that it’s interesting that, before Jesus performs this miracle, he is essentially drafted by his mother.  Jesus protests that it is not yet time for his ministry to begin, or since he has already gathered his disciples, that it is not yet time for him to reveal himself by performing miracles, but just as mothers have done for, well, pretty much forever, when Jesus disagrees with her, Mary just ignores him entirely and tells the servants to do whatever Jesus tells them to do.  And even though Jesus is 33 years old, runs his father’s business, is the head of the household, and the Son of God, he does what dutiful sons do, and obeys his mother. 

Jesus obeys his mother and, in addition to whatever gifts they might have brought with them, Jesus gives the bride, the groom, their families, and even their village, the gift of what we would calculate to be 75 cases or more than 900 bottles of wine.  And, if we assume that the original supply got them at least halfway through the party, 900 bottles of wine, for the two or three days that remained of the wedding reception tells us that there were a lot of guests, that this was a really big party, and a really big deal.  Jesus’ gift wasn’t just a gift of wine, it was a gift of honor and a rescue from an enormous embarrassment.  Much like Isaiah had described 800 years earlier, Jesus brought a wedding gift of vindication before it was even needed, and transformed embarrassment, ruin, and dishonor into delight before the disaster even happened.

But the promise that we read in Isaiah wasn’t just that the builder and creator of the universe would show up at a wedding, but that he would be the bridegroom and would marry the church and its people.  And, as you might expect, Jesus brings gifts to his bride as a part of that relationship, and we see some of those gifts listed in Paul’s letter to the church in Corinth as we read his words in 1 Corinthians 12:1-11.

12:1 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed.  You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.  Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them.  There are different kinds of service, but the same Lord.  There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good.  To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.  11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Paul says that the gifts that God gives to his people are varied and are unique to the needs, personality, goals, purpose, and mission of each person that chooses to follow Jesus.  We are given different gifts, called to different kinds of service, and given different kinds of work to do, but all those varied, unique, and individual pieces of the puzzle are a part of larger whole, a part of a greater purpose than our own lives or the lives of our immediate family.  The gifts given to us by God’s spirit are not only given for our benefit but are intended for use toward the common good of our community, our church, and the kingdom of God.

Whether we have been given wisdom, knowledge, faith, gifts of healing, miraculous powers, prophecy, discernment, a facility in speaking or understanding languages, or any other gift, our wedding gifts are not intended to sit on a shelf and gather dust.  Neither are those gifts intended to enrich our selfish desires.  God’s purpose in giving wedding gifts to his bride, to us, is now, and has always been, is for us to share those gifts with others; to use them for the common good, to help the people around us, to benefit the churches to which we belong, to rescue to the lost, bring comfort to the suffering, feed the hungry, clothe the naked, heal the sick, share the message of the Gospel of Jesus Christ, and to grow the kingdom of God.  God’s gifts to us weren’t intended to be hoarded.  They were intended to be shared with entire world.

And so, unlike the gifts that we give to a bride a groom at a wedding, God isn’t waiting for us to send a thank you card, and God isn’t wondering how well we liked his gifts.  The question that God is asking is…

            …how are you healing, how are you helping, how are you growing, how are you helping, and what are you doing with the gifts that I gave you?


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/.  All Scripture references are from the New International Version unless otherwise noted.

Who’s Your Daddy (The Path from Guilt to Glory)

Who’s Your Daddy?

(The Path from Guilt to Glory)

May 30, 2021*

(Trinity Sunday)

By Pastor John Partridge

Isaiah 6:1-8                            John 3:1-17                            Romans 8:12-17

For a time, there was a well-known taunt that asked, “Who’s your daddy?”  That phrase was popular enough to appear on playgrounds, high school hallways, pick-up basketball games, sitcoms, and Hollywood movies.  Sometimes it was intended as an insult, often it was used in good humor, but there is truth buried inside of it.  If we are to be secure, confident, and comfortable in who we are, is important for us to know where we came from.  Likewise, knowing where we came from can help to stay out of trouble, and guide us toward our goals for the future.  And so, as the followers of Jesus Christ, it is helpful for us understand where we came from and how we got where we are, so that we can better understand where we are going and toward what goals we should aspire.  We begin this morning with God’s call of the prophet Isaiah that we read in Isaiah 6:1-8>

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

Isaiah knew that he was unqualified to speak for God because of his sin and imperfection.  But God came to Isaiah and did for him what he could not do for himself.  He purified his lips, took away his guilt, and atoned for his sin so that Isaiah could speak for God.  And afterwards, Isaiah relents and says, “Here am I, Send me.”

But as we’ve been discussing for the last couple of weeks, the birth, death, and resurrection of Jesus, and the coming of the Spirit of God bring about a transformation in the way that God relates and communicates with his people and with his church.  We hear Jesus explain a part of that transformation to the Pharisee, Nicodemus, in John 3:1-17:

3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spiritgives birth to spirit. You should not be surprised at my saying, ‘Youmust be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. 12 I have spoken to you of earthly things, and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

Jesus says that following God is not enough but that the followers of God must be born again by being born of the Spirit by putting their faith and trust in Jesus.  This is the extension of what we saw in Isaiah as an individual, to all of God’s people collectively.  God came to Isaiah, purified him, and atoned for his sin so that he could serve and speak for God.  But through his life, death, and resurrection, Jesus atoned for our sins, and purified us, so that we can serve God and do his work.  And, with the gift of the baptism of the Spirit of God, we are given the strength of God and equipped for service.

But that’s exactly what we’ve been talking about for the last two weeks so none of that is particularly surprising.  We discover the interesting part when we start tracing our lineage, finding our history, and begin to understand how that heritage, a how that path through history, helps us to understand who we are.  In Romans 8:12-17 Paul begins to connect those dots for us when he says:

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Paul says that the coming of the Spirit of God is evidence of our adoption, by God, as brothers and sisters of Jesus Christ and heirs of God.  Which, incidentally, means that God is our Daddy.  And that adoption completes the lineage that scripture has been drawing for us since the time of the prophets in the Old Testament where we first discover God at work for, and among, his people.  But then God sends Jesus to bring removal of guilt, and atonement for sin and after his ascension into heaven, Jesus, in turn, sends the Spirit and the Spirit brings about our adoption as sons and daughters of God.  Put another way, scripture describes how God has moved us from condemnation and guilt and toward our perfection and our eternal home.  We are moved from guilt, to adoption, from adoption to inheritance, and from inheritance to glory.

But, Paul says, our adoption also brings us an obligation for the indescribable gift that we have been given.  But Paul also notes that this obligation is not an obligation to flesh, that is, not an obligation to principalities, or powers or, people, or priests, or pastors, but it is an obligation to live by the Spirit of God, to live the way that God calls us to live, to do the work of the Kingdom of heaven, to share in the suffering of Jesus, so that we might also share in his glory in our eternal home.

It is that obligation that brings us full circle from where we started because as we move from guilt to adoption, from adoption to inheritance, from inheritance to glory, and from glory to service, we hear God asking us the same question that he asked Isaiah:

“Whom shall I send?  And who will go for us?”

And because we our guilt has been atoned for, our sin has been washed away, and we have been adopted by God as sons and daughters, with God as our Daddy, as co-heirs with Jesus Christ, and filled, equipped, and strengthened with the Spirit of God, we hear Paul urging us to answer as Isaiah did:

“Here am I.  Send me.”


You can find the video of this worship service here: https://youtu.be/0qlBh7ZpXvY

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Whiners Executed.

Whiners Executed

March 14, 2021*

By Pastor John Partridge

Numbers 21:4-9                     John 3:14-21                          Ephesians 2:1-10

Throughout history, one of the things that human beings seem to be incredibly, repeatedly, and reliably, good at, is complaining.  It isn’t difficult at all to imagine that the soldiers who crowded into the Trojan Horse were complaining about the cramped spaces and the smell of the guys next to them.  We’ve read stories about how even as the troops sailed ever closer to the coast of France on D-day, they complained about the weather and their seasickness.  Any student of history can tell you that no matter what nation you examine, no matter what system of government was in place, the people of every nation have always found reasons to complain about their leadership, and the same is true of virtually every church, every corporation, every union, and every employer… even when we are self-employed.  In good circumstances and bad, in feast and in famine, in joy and sorrow, no matter where humanity finds itself, we always seem able to find something to complain about.

And the people whose lives are recorded in scripture were no different.  But from them, we learn that we should be careful about what we complain about.  In Numbers 21:4-9, we read the story of the people of Israel, recently freed from 400 years of slavery and bondage in Egypt and discover that the joy of receiving their freedom faded quickly from their memory.

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So, Moses prayed for the people.

The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

For four hundred years, the people of Israel had prayed that God would rescue them and bring them freedom.  But when God answers their prayers, it doesn’t take much time at all before they begin to complain about the conditions of their freedom.  Worse, they blame God, and Moses, for causing their suffering.  As a result of their whining, God sends poisonous snakes to slither among the people, and many of those who are bitten, die. 

The people cry out to Moses, repent of their sin, and in answer to his prayers for the people, God instructs Moses to construct bronze snake, and lift it up on a wooden pole.  And anyone who had been bitten, and had faith in God, could look at the snake and would be saved from death.

The people had sinned when they blamed God for causing their problems by answering their prayers and they suffered and died, because of their sin, when they were bitten by the snakes that came among them.  But God provided a way for the people to be saved if only they would have the faith to believe in the power of God and look up to the bronze figure as God had commanded.  And that imagery is recalled in John 3:14-21 as John compares God’s rescue of Israel in the time of Moses, to God’s rescue of the world through the crucifixion of Jesus.

14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

In the time of Moses, anyone who believed that God could save them from the venom of poisonous snakes could look up to the bronze figure of a snake and be saved.  And John says that now, anyone who believes that God can rescue them from sin and death can look up to Jesus on the cross and be saved.  In both cases, God provided a way for his people to be saved, if only they had the faith to believe.  Jesus did not come to earth to condemn us for our sin, but to save us from it.  All that is needed is for us to believe in Jesus and in the power of his death and resurrection to rescue us.  Anyone who believes in Jesus is not condemned but has been given the gift of life for all eternity.

The Apostle Paul explains it this way in Ephesians 2:1-10:

2:1 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just in case we were tempted to think that we had anything at all to do with out rescue, Paul disabuses of that notion by bluntly saying, “you were dead.”  Much like the people who had been bitten by snakes and already had a fatal dose of venom circulating through their bloodstream, we had already consumed a fatal dose of sin and were just waiting around to die.  Because we lived the way that the culture of the world lives, and lived only to gratify our desires, we were deserving of, and already condemned to, death.  But God chose to be merciful and demonstrate his great love for us through grace.  Because of the life, death, and resurrection of Jesus, God opened a path for us to be rescued from death.  Paul emphasizes that our rescue is a work of God’s grace, kindness, and love and the only part that we play in our rescue is in looking up to Jesus and placing our faith in him.  Our rescue is God’s undeserved gift to us and not anything that we could ever earn through works of any kind.  And, because our rescue is a work of God, because we are a new creation through the work of Jesus Christ, our life’s purpose is to do good for the people, and for the world, around us.  God has rescued us so that we could do the work that he has planned, prepared, and intended for us to do.

Although human beings have always been extraordinarily good at complaining, and just as good at being selfish, committing sin, and offending God, we need not sit as people condemned and wait for our execution and death.  Instead, we have been rescued by God’s grace, kindness, and love, and have been given a new life, a life whose purpose is to do good and to do the work of the kingdom of God.

During this season of Lent, let us stop complaining and look up to the cross.  Remember God’s grace, mercy, kindness, and love, and recommit ourselves to doing good for the people, and for the world around us, so that everyone might hear the good news, be rescued, and receive God’s incredible gift… of life… and love.


You can find the video of this worship service here: https://youtu.be/EmHE8dCyeEc

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.