Obsessed With Christ

Obsessed With Christ

June 06, 2022

Rev. Chris Martin

Always willing to dive back into worship preparation and preaching, my dear friend Rev. Chris Martin jumped at the chance to preach on Pentecost Sunday so he could fill in for me as Patti and I visited our son Jonah in Texas. I do not have the text of this message, but feel free to watch the video or listen to the podcast and find out why we should all be… Obsessed with Christ.

Click here to listen to the podcast

Click here to watch the video: https://youtu.be/1NsihTQKz28


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The Fire of Change

The fire of change (a picture of fire)
Click here to listen to the podcast

Click here to watch the livestream of this worship service: https://youtu.be/nIIqs17dIhw


The Fire of Change

May 15, 2022*

By Pastor John Partridge

Acts 11:1-18

Last week I shared a little about what is happening in our United Methodist denomination and what may or may not happen in the future.  We are still at a place where much can change, and the situation could be quite different after the next General Conference in 2024.  In the end, we still have no idea how that might affect us here at Christ Church but regardless of what happens, we can anticipate that whatever happens, there will, eventually, be some significant, and dramatic changes. 

And it was last week’s conversation that struck me as I read this week’s scripture from Luke’s account of the Acts of the Apostles contained in Acts 11:1-18 where he says this:

11:1 The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.”

Starting from the beginning, Peter told them the whole story: “I was in the city of Joppa praying, and in a trance, I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds. Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’

“I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’

“The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’ 10 This happened three times, and then it was all pulled up to heaven again.

11 “Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house. 13 He told us how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon who is called Peter. 14 He will bring you a message through which you and all your household will be saved.’

15 “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16 Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”

18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

As I read this, I noticed something that we often skip past, and when I thought about it, that one thing reframed how I thought about the entire passage.  The thing that we often fail to notice is in the very beginning when it says who had heard about what Peter was doing.  It says that “the apostles and the believers throughout Judea heard that the Gentiles” had received the word of God.  When they heard these stories, they summoned Peter and criticized him for preaching to uncircumcised men or, in other words, Gentiles or, you know, those people.  That doesn’t seem too surprising, but remembering that among the people having this conversation with Peter were the apostles, the eleven disciples of Jesus, and the other believers who were among those men and women who personally knew Jesus, their presence then becomes important to understanding Peter’s explanation of what he did, what he saw, and what happened.

And then we get to verse fifteen, Peter says that as he was speaking to the Gentiles that had gathered in Caesarea and “the Holy Spirit came on them as he had come on us at the beginning.”  And this is where it’s important to remember who was there.  It was the disciples and the early followers of Jesus that were listening.  When Peter says that the Spirit of God came upon the Gentiles just as it had come upon them, we remember that on the day of Pentecost, the Spirit came with a “sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.”  And so, when Peter tells them that this is exactly the way that it happened to the Gentiles, this is what they all remember and I’m certain that’s why this passage concludes by saying, “When they heard this, they had no further objections.”

I’m certain, that the day, and the events, of Pentecost were something that none of them could ever forget.  And hearing that the same thing had happened to the Gentiles immediately eliminated any other objections that they might have had as faithful, orthodox, and practicing Jews.  It was obvious that the world was changing in ways that none of them had ever expected, or even imagined.  But the message was also clear, that God was at work and that God could be found within those changes.

Today we are facing profound challenges and a world that is changing in ways that we never expected or imagined.  The Covid-19 pandemic has changed, and continues to change, the world around us.  The war in Ukraine has sent ripples of change around the world that has impacted fuel prices, supply chains, caused shortages in diapers, baby formula, fresh vegetables, sound system components, paper, floor wax, and all sorts of other things.  And as we continue to watch the unfolding drama within our own denomination, regardless of where the future may carry us, the one thing of which we can be certain, is that we will see profound change.

But as we face these changes, and as we leave the old “normal” behind us forever, there remains one thing of which we can always be certain.

God is at work in the world and God can always be found within the changes.

Rather than worrying and living in fear, let us instead look for God, look to see what God is doing in the world, and seek to understand what work that God has for us to do as we move forward into a new normal.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Wedding Gifts

What would God give you for your wedding?
Click here to listen to the Podcast

Click here to watch the video: https://youtu.be/bjVI86lTxmM

Wedding Gifts

January 16, 2022*

by Pastor John Partridge

Isaiah 62:1-5

John 2:1-11

1 Corinthians 12:1-11

What is an appropriate gift that you would give at a wedding?  What we give, and how much we can afford to spend, changes with our own marital status, income level, relationship with the people being married, how well we like them, and probably what kind of mood we were in when we went shopping.  We hear about the typical gifts of toasters, blenders, electric blankets, and other small appliances, sometimes we shop from the list that the couple provided on their gift registry, the crafty among us give thoughtful, handmade gifts time and self, but there is variety in our gift giving and it changes with the passage of time and changes in culture. 

When my parents were married, not long after World War Two, most people were “getting by” but didn’t have a lot of money and so, among other things, my parents received enough towel sets that they were still unboxing them fifteen or twenty years into their marriage.  One of my college roommates gave Patti and I a plunger with rolls of toilet paper slid onto the handle.  His logic was that, when he and his wife lived in their first apartment, the toilet overflowed and… they didn’t own a plunger.  Panic ensued.  But, in any case, the lesson that he learned was that sooner or later, whether you realize it or not on your wedding day, everyone will eventually need a plunger.  But when you need it is a terrible time to go shopping for one.  Honestly, despite this being a relatively inexpensive gift, we needed it, we appreciated it, we used it, and I still think that his logic is a bit brilliant in its own way.

But with all those gift-giving ideas floating around in our minds, what sorts of wedding gifts do you think that we might find in the pages of scripture?  As you might expect, they can be quite different depending on who is giving them, who is receiving them, and the time, place, and culture in which the gifts were given.  But there’s a twist here.  Before we’re finished, we will discover that some of the wedding gifts that we find in scripture are gifts that are being given… to us.  But before we get to that, let’s begin with the words of the prophet Isaiah found in Isaiah 62:1-5 where he says:

62:1 For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah, [ Hephzibah means my delight is in her.]
    and your land Beulah[Beulah means married.];
for the Lord will take delight in you,
    and your land will be married.
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

Isaiah says that he will not shut up until Israel is vindicated by God and the world sees God’s glory and Israel’s splendor as a jewel in God’s hand.  At that time, Isaiah says, Israel’s name will be changed from Deserted to Delighted, and from Desolate to Married, or perhaps, from Desolate to “Beloved Bride.”  Isaiah says that at that time it will be as if Israel’s builder will marry her, and rejoice over her, like a bridegroom marries and finds joy in his bride. 

And then in John 2:1-11, we see Jesus give an entirely different sort of gift to an unknown couple from the village of Cana in Galilee.  We don’t know who they were, but Jesus’ mother was invited and so was Jesus, and so were all his disciples.  As we will see in a moment, it was a seriously big wedding and an enormous party afterward.

2:1 On the third day a wedding took place at Cana in Galilee.  Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding.  When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied.  “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so, they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.  He did not realize where it had come from, though the servants who had drawn the water knew.  Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

We don’t know the people who are being married.  We don’t know their parents.  And no one in the entire story is named other than Mary and Jesus.  We aren’t even sure how Mary or Jesus knows them because the wedding is in Cana and they were from Nazareth, but most likely Mary, Jesus, or both, knew the bride, the groom, their parents, or had some connection.  My guess is that the disciples were invited out of politeness because they were known to be “with” Jesus.  It was common, at that time, for weddings to included entire villages, last for a week or more and, as we look at the story about the wine, we can see just how big this party is going to be.

At some point, and we really don’t know how long it took, the wine ran out.  This is not trivial.  This is a big deal.  Jesus lived in a culture that was based on a system of honor.  The loss of honor could cost a family, or an entire village, the ability to do business, lose customers, make it difficult to find spouses for their children, or even buy and sell at a disadvantage in the marketplace.  Honor was everything.  And running out of wine, halfway through the wedding party could cost this family, and possibly the entire village, their honor.  Our story says that before the master of the feast even finds out what is going on, Jesus has the servants fill six stone jars with what adds up to be as much as 180 gallons of water. 

I think that it’s interesting that, before Jesus performs this miracle, he is essentially drafted by his mother.  Jesus protests that it is not yet time for his ministry to begin, or since he has already gathered his disciples, that it is not yet time for him to reveal himself by performing miracles, but just as mothers have done for, well, pretty much forever, when Jesus disagrees with her, Mary just ignores him entirely and tells the servants to do whatever Jesus tells them to do.  And even though Jesus is 33 years old, runs his father’s business, is the head of the household, and the Son of God, he does what dutiful sons do, and obeys his mother. 

Jesus obeys his mother and, in addition to whatever gifts they might have brought with them, Jesus gives the bride, the groom, their families, and even their village, the gift of what we would calculate to be 75 cases or more than 900 bottles of wine.  And, if we assume that the original supply got them at least halfway through the party, 900 bottles of wine, for the two or three days that remained of the wedding reception tells us that there were a lot of guests, that this was a really big party, and a really big deal.  Jesus’ gift wasn’t just a gift of wine, it was a gift of honor and a rescue from an enormous embarrassment.  Much like Isaiah had described 800 years earlier, Jesus brought a wedding gift of vindication before it was even needed, and transformed embarrassment, ruin, and dishonor into delight before the disaster even happened.

But the promise that we read in Isaiah wasn’t just that the builder and creator of the universe would show up at a wedding, but that he would be the bridegroom and would marry the church and its people.  And, as you might expect, Jesus brings gifts to his bride as a part of that relationship, and we see some of those gifts listed in Paul’s letter to the church in Corinth as we read his words in 1 Corinthians 12:1-11.

12:1 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed.  You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.  Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them.  There are different kinds of service, but the same Lord.  There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good.  To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.  11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Paul says that the gifts that God gives to his people are varied and are unique to the needs, personality, goals, purpose, and mission of each person that chooses to follow Jesus.  We are given different gifts, called to different kinds of service, and given different kinds of work to do, but all those varied, unique, and individual pieces of the puzzle are a part of larger whole, a part of a greater purpose than our own lives or the lives of our immediate family.  The gifts given to us by God’s spirit are not only given for our benefit but are intended for use toward the common good of our community, our church, and the kingdom of God.

Whether we have been given wisdom, knowledge, faith, gifts of healing, miraculous powers, prophecy, discernment, a facility in speaking or understanding languages, or any other gift, our wedding gifts are not intended to sit on a shelf and gather dust.  Neither are those gifts intended to enrich our selfish desires.  God’s purpose in giving wedding gifts to his bride, to us, is now, and has always been, is for us to share those gifts with others; to use them for the common good, to help the people around us, to benefit the churches to which we belong, to rescue to the lost, bring comfort to the suffering, feed the hungry, clothe the naked, heal the sick, share the message of the Gospel of Jesus Christ, and to grow the kingdom of God.  God’s gifts to us weren’t intended to be hoarded.  They were intended to be shared with entire world.

And so, unlike the gifts that we give to a bride a groom at a wedding, God isn’t waiting for us to send a thank you card, and God isn’t wondering how well we liked his gifts.  The question that God is asking is…

            …how are you healing, how are you helping, how are you growing, how are you helping, and what are you doing with the gifts that I gave you?


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/.  All Scripture references are from the New International Version unless otherwise noted.

Hope Squared

Hope Squared

May 23, 2021*

(Pentecost)

 By Pastor John Partridge

John 15:26 – 16:15                 Acts 2:1-21                             Romans 8:22-27

Have you ever experienced a moment in your life when everything changed?

It happens in our personal lives, it happens in warfare, it happens in the lives of nations, and it has happened, just a few times, in the spiritual world as well.

Often, the moment when our first child is placed into our arms changes us forever.  Our goals, our direction, our purpose… everything changes.

In war, we saw moments like those at D-Day, at the battle of Midway, and Tet Offensive.  Something changed in the tempo, the tide, or the will of nations, and the entire war pivoted in those moments.

In scripture we see those same sorts of pivotal moments in the Garden of Eden, God’s covenant with Abraham, the birth and death of Jesus, and on the day we celebrate today, at Pentecost.  It was at Pentecost, with the coming of the Spirit of God, that our relationship with God, and God’s relationship with the world, changed forever.  But before we get too far down that road, let’s remember how it all happened.  Let’s start with the promise that Jesus made to his disciples in John 15:26 – 16:15:

15:26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

16:1 “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me.

I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Jesus promises that after he returns to heaven, he will send the Advocate, the Comforter, the Holy Spirit of God (whichever adjective you prefer) to testify about him, to encourage us, to help us to remember what we have been taught, to prove to the world that it was wrong when they believed that Jesus was not the Messiah, and to lead us to truths that Jesus didn’t have the time to teach, and which the world was not yet ready to hear.  As if often the case, the disciples had a hard time understanding what any of that meant.  But whether they understood it or not, they did as Jesus told them and, after Jesus ascended into heaven, they stayed together in Jerusalem, worshiping in the temple, and praying together, until the day of Pentecost came… and the world changed… again (Acts 2:1-21).

2:1 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tonguesas the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’

Throughout the Old Testament, and up until this moment in the New Testament, the Spirit of God is something that is said to “come upon” a person for a moment in time.  Prophets would occasionally be filled with the Spirit long enough to prophecy, or to perform a miracle, or in the case of Samson, to lift heavy objects.  But suddenly everything changes.  The paradigm shifts.  Jesus returns to heaven and sends the Spirit to earth, not for a moment, and not into a single person, but for every follower of Jesus, for all time.  Not just the eleven disciples, but all the followers of Jesus, men, and women, probably numbering at least seventy, gather in prayer and suddenly witness fire that roars down from heaven and comes to rest on each and every one of them.  And immediately, the get up on their feet, go down in the street, and tell the world about the story of Jesus in every language, of every nation, of every person that is gathered there.  Some people hear the babbling of so many languages and assume that the speakers are just drunk, but Peter, the guy that denied Jesus three times, and who only days before, was practically terrified of his own shadow, stands up in front of the entire crowd and declares that these things are all happening because God is, even at that moment, fulfilling the promises made to the people of Israel through the prophet Joel by pouring out his Spirit on all people.

But, as we seem to ask every week, who cares?  Why does it matter?  How do the events of 2000 years ago have anything to do with us today?  And in anticipation of those exact sort of questions, once again Paul writes this answer in Romans 8:22-27:

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

The story of scripture is a story of hope.  God’s people always had hope.  They had hope in God.  And, through the prophets, they had hope in a savior, rescuer, and Messiah that would come to save them return God’s favor to Israel.

But Paul says that the whole of creation has been groaning, as if it were in labor to deliver a baby, from the time of creation right up until the present time.  And even though we have faith in Jesus, and have been rescued by him, we continue to wait, expectantly, for something better.  We have hope for a better future.  We have hope for our resurrection and our future life in the perfect home that God is preparing for us.  Our hope lies in our adoption into God’s family but hope for the future and resurrection is not our only hope.  While we are still here, while we are still living in our imperfect physical bodies, the Spirit of God that lives within us helps us in all our weakness.  Even when we are so overwhelmed by grief, pain, suffering, confusion, exhaustion, anger, and other human weaknesses, God’s spirit intercedes for us and lifts prayers to God when our minds fail to string words together with any sense and all we can do is groan.  The Spirit knows us so intimately, that even when we don’t know what to say, or how to say it, even when we can’t form words, that spirit intercedes for us, praying to God for us, forming words from our pain, and praying our prayers to God for us when we cannot.

History pivots at Pentecost.

Throughout scripture, the hope of God’s people was distant.  That somehow, someday, God would rescue them.  That maybe God would send a prophet to give them guidance and wisdom.  That someday, the Messiah would come.

And then Jesus came, and we had the hope of a better future in eternity… someday.

But at Pentecost our hope was multiplied.

Not just hope for the future, but also hope for today.

Hope multiplied.

Hope squared.

From the moment of Pentecost until now we not only have the incredible hope of adoption into God’s family, and not only the hope of redemption and eternity, but the knowledge and the hope that right now, in every moment that we live, the Spirit of God is active in our lives, drawing us closer to Jesus, guiding us, granting us wisdom, revealing truth to us, and even teaching us things that we couldn’t bear to hear even a moment earlier.

Pentecost was a moment that history pivots.

The world changed forever.

Not just hope. 

Hope multiplied.

Hope squared.

So much hope that we just have to share it with others.



You can find the video of this worship service here: https://youtu.be/RobKQxOUi6w

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Promise of Power

The Promise of Power

May 16, 2021*

(Ascension Day)

 By Pastor John Partridge

Luke 24:44-53                        Acts 1:1-11                             Ephesians 1:15-23

Whether it’s Jesus or Adolf Hitler, Harry Truman or Fidel Castro, Donald Trump or Joe Biden, there is a common theme that revolves around many of their followers and closest associates.  And that theme is often the promise, explicitly stated or dubiously implied, that those followers and associates will be given some sort of power and authority because of their association with the person they are following.  While many of those followers may be there because of their idealism, there are always some that are there because of the promise of power.

Of course, we know that Jesus was nothing like any earthly leader, but even so, scripture tells us that many of Jesus’ followers were expecting him to pursue earthly power and for them to benefit from it in some way.  Or at least they did so untihol Jesus told them otherwise, but even then, they didn’t really understand what he was trying to tell them.  It is at least in part, for that reason that they were so despondent after Jesus’ crucifixion.  Any dreams they had of gaining earthly, political power died with Jesus on the cross. 

But just because their dreams of political power died, doesn’t mean that Jesus didn’t have power to give them.  There’s no question that Jesus wielded incredible power, it just that the disciples had to understand that power, and the purpose of that power, in an entirely different way than they had before.  Luke tells us that Jesus began to prepare the disciples for a transfer of power after his resurrection, and shortly before his return to heaven.  First, we read this story in Luke 24:44-53 where Jesus gives his disciples some last-minute instructions:

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

The next to the last thing that Jesus did before he left this earth and returned to heaven, was to promise his disciples that he was “going to send you what my Father has promised.”  And so, they stayed in town, they stayed together, and they continued to worship daily in the temple.  Clearly, Jesus was reminding them of a promise of God that they had discussed before and it must have been a discussion that they all remembered.  But since we didn’t live with them for the three years of Jesus’ ministry, we aren’t quite as clear about which promise Jesus was referring.  But the good news for us, is that Luke knew that.  Luke knew that when he was describing these events to people who were less intimately familiar with the disciples that more details would be needed.  And that is exactly what he does when he writes to his friend Theophilus and describes these same events in Acts 1:1-11 where he says:

1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized withwater, but in a few days, you will be baptized withthe Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

And in this retelling, we can see details about that earlier conversation.  It is here that we see Jesus tell his disciples not to leave Jerusalem, but to wait for the gift that God had promised and Jesus says that if they wait, as he instructed, in a few days God would baptize them with the Holy Spirit and, when that spirit came, they would receive power so that, as witnesses, they could carry the message of what they had seen to their city, their state, their nation, and to the ends of the earth.

But still, what does that mean.  What does it mean to receive the Holy Spirit?  And what does it mean to receive power when that happens?  And what does any of that have to do with us twenty centuries later?  And again, Paul provides some of those answers as he writes to the church in Ephesus where he says (Ephesians 1:15-23):

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spiritof wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

According to Paul, the presence of the Spirit of God in our lives grants us wisdom, revelation, the ability to know God better, to know hope, and to have the power and mighty strength that God used in raising Jesus from the dead.  The promise of power that we have as the followers of Jesus Christ is nothing like the power of politics, earthly kingdoms, and military might.  It is far greater than any of those but pointed in an entirely different direction.  Earthly power is the power to control and to enslave, but the power promised to us by Jesus is the power to rescue and free the lost and the enslaved.  Moments before his ascension into heaven, Jesus told the disciples that the purpose of God’s power, given to us by his Spirit, was to give us the tools that we need to carry his message of freedom, rescue, hope, and love to our city, our state, our nation, and to the ends of the earth.

This is the real promise of power.

Not control, but freedom.  Not earthly wealth, but spiritual wealth.  Not for personal benefit, but to give hope to the world.

It was this power that allowed the message of a small, largely uneducated group of followers, in a tiny country that was occupied by a hostile superpower, to grow and spread all over the known world.  That power wasn’t limited to a handful of disciples but is given to every follower who puts their faith and trust in Jesus.  And it is that same power which is given to us today.

The mission of the church has not changed.

The only question, is if we will use the power that we have been given.


You can find the video of this worship service here: https://youtu.be/2OgDGwhgWv0

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Dimensional Rifts, and You

Dimensional Rifts and You*

February 14, 2021

by Pastor John Partridge

2 Kings 2:1-12                        Mark 9:2-9                             2 Corinthians 4:3-6

If you are a fan of Star Trek, science fiction, comic books, the Marvel moviemaking universe, or physics, you have almost certainly heard of dimensional rifts.  For those of you who have not, the basic idea is that other universes exist, within the same space as our own, but slightly out of phase with ours in some way, or more to the point, in a slightly different dimension than our own.  In comic books this is used to explain how Captain Marvel and Superman can both exist on a planet known as Earth but have never met one another or how Doctor Strange can magically travel from one place to another.  In Star Trek, it provides an opportunity for the heroes to encounter strange new aliens, or the basis of cloaking technology, or for the famous episode in which a good Captain Kirk fights with an evil Captain Kirk as well as how we remember Mr. Spock with a goatee.  In all these cases, a dimensional rift is place where, by accident or design, two different worlds that are ordinarily separated can meet, and even interact, with one another.

But since none of us are characters in comic books, television, or movies, what does any of that have to do with us?  And the answer is that these examples from our imagination might aid our understanding of a few unusual moments that we encounter in scripture.  Our first example of this for today if found in 2 Kings 2:1-12 where we read about the last day of the prophet Elijah’s life on earth.

2:1 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So, they went down to Bethel.

The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, they went to Jericho.

The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

While the spiritual world is normally invisible to those of us in the physical world, there are moments, like this one, when a dimensional rift seems to open between them, and the spiritual world breaks out into ours.  As Elisha cries out in amazement, a chariot, and horses of fire emerge into our physical world and separate Elijah and Elisha just as Elijah is carried into heaven by a tornado of swirling winds.  And, just as suddenly as they appeared, the horses, the chariot, and the whirlwind, disappear back through the rift taking Elijah with them.

At least a part of the message for us is something that both Elijah and Elisha were well aware, that although it is most often unseen by us in the physical world, the spiritual world is just as real as ours and what happens in the spiritual world has an impact on the physical world as well as those of us who inhabit it.  The message of scripture is that the spiritual world is connected to our world, and influences the events of our world, even if it only occasionally breaks through in such a way that it can be seen by us.

Perhaps the most well-known dimensional rift between the spiritual and physical worlds is recorded for us in Mark 9:2-9 where we read the story of Jesus’ transfiguration:

After six days Jesus took Peter, James, and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

Because much like the angels, Jesus is himself a spiritual creature, during the time of his ministry on earth, he existed in both the spiritual and the physical worlds.  Despite that dual existence, his spiritual presence was not visible to the physical world, until a rift between the two opened on the top of that mountain.  At that moment, and in that place, both the physical and spiritual worlds existed, and were visible in the physical world, at the same time.  Although Mark describes Jesus as being “transfigured” in the presence of Peter, James, and John, we might also think of this as a moment in which the Disciples were simply able to see Jesus as he really was, or how he would ordinarily appear to be in the spiritual world.  And, because our two worlds collided in that moment, the disciples were also able to see Elijah and Moses, men who were long dead in the physical world, but whose lives had continued, uninterrupted, in the spiritual world.

But why does any of that matter to us?

It matters because it has implications for the people, and for the church, in the first, and in the twenty-first centuries.  In 2 Corinthians 4:3-6, Paul writes to the church to explain our role in sharing the gospel and explains how we, as the followers of Jesus Christ, can be the agents of the spiritual world in the creation of “dimensional rifts.”  Paul says:

And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

While it may be helpful to think of the spiritual world as being in another dimension or on the “other side” of a dimensional rift the truth, Paul says, is that the “god of this age” that blinds unbelievers to the truth.  And, while some have taught that the “god of this age” is Satan, Paul never describes the enemy of God in this way and likely would never have elevated one of God’s enemies to the status of a “god.”  But what Paul has described as a god, are things like wealth, money, sex, power, selfishness, culture, princes, governments, and other things that can be worshiped in place of the one true God.  Our own sin is what blinds us to the truth of the gospel and to the nearness of the spiritual world.  But, as the followers of Jesus Christ, we have the power to be “dimensional rifts” between the spiritual and the physical worlds.  We have the ability and the power to let light shine out of darkness, to let the light and truth of the spiritual world break out into the darkness of the physical world in which we live.  As the followers of Jesus Christ, we can let his spiritual light shine in our hearts so that we can see the truth and so that God’s glory can be revealed to the people around us.

We are the “dimensional rifts.” We are called to be the sources of light and the sources of truth.  We are the ones who can fight against the gods of this age, who can fight against the worship of self, money, power, pleasure, and everything else.  We are the ones who can help our neighbors to see the light of the gospel by letting the light of Jesus shine in our hearts and break through into our spiritual dimension.

You may not be the captain of a starship and it may not be quite like what you might find in an episode of Star Trek, a movie from the Marvel Universe, or a Doctor Strange comic book.  But you are called to be a dimensional rift, and let the light, love, and truth of the spiritual world fill your heart and break out into your neighborhood and your community so that the people around you can see and hear the truth of the gospel of Jesus.

Make it so.


You can find the video of this worship service here: https://youtu.be/QhG52V8fQE0

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Strength for the Main Thing

Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31                      Mark 1:29-39                         1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line.  But there are plans in place to keep the players healthy and rested.  The team can’t move the ball if everyone is too tired to play.  The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race.  There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested.  But imagine what would happen without rest?  If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t.  An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.”  But what are our plans for moving the ball toward the goal line or finishing the race?  How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey? 

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails.  Isaiah said:

21 Do you not know?  Have you not heard? Has it not been told you from the beginning?
    Have you not understood since the earth was founded?
22 He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
23 He brings princes to naught and reduces the rulers of this world to nothing.
24 No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

25 “To whom will you compare me? Or who is my equal?” says the Holy One.
26 Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
28 Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]


29 He gives strength to the weary and increases the power of the weak.
30 Even youths grow tired and weary, and young men stumble and fall;
31 but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God.  God is the one who created us, who gives us breath, and strength for each day of our lives.  God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us.  But that still doesn’t make us superheroes.  We still need food, and sleep, and rest.  And Jesus, being fully human, had those same needs.  And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

35 Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard.  He was doing his work.  He was carrying out his mission and ministry.  But he was tired physically, emotionally, and spiritually.  And Jesus took steps to combat that fatigue.  First, he had a place where he could be himself, relax, and get a good night’s sleep.  But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God.  Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day.  The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul.  How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls?  If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.”  In 1 Corinthians 9:16-23, Paul says:

16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else.  Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible.  And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary.  It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did.  Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do.  It is an enormous task.  Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul.  For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves.  We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest.  You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade.  And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest.  But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish.  We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God.  Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone.  We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit.  Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.


You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Death by Distraction

Death by Distraction

January 31, 2021*

By Pastor John Partridge

Deuteronomy 18:15-20          Mark 1:21-28            1 Corinthians 8:1-13

On several long car trips, I have seen signs along the highway that remind drivers to put their phones down and to avoid distracted driving.  Not long ago, that wasn’t something that we even thought about.  We didn’t have phones in the car, or computer screens for navigation, or many of the other things with which today’s driver can be distracted.  We had a handful of radio buttons and maybe a box full of cassette tapes and the highway signs only reminded us to fasten our seat belts.  But while our children, radios, and fast-food lunches always had the potential to draw our attention away from the highway, today’s abundance of electronic devices distract us in similar abundance and our distraction at seventy miles an hour in heavy traffic can become deadly in the blink of an eye.  Our life, and the lives of those around us, depends upon us keeping our focus on the important things and not being distracted by the army of ephemera that nags at the edges of our consciousness.

But scripture tells us that our spiritual lives are much like that, and worse.

In Deuteronomy 18:15-20, Moses warns the people of Israel that they must listen to God and not be distracted.

15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”

17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”

Moses warns the people that while it is critically important to listen to God’s prophets and to obey God’s commands and instructions, they must be careful not to be distracted by people who only pretend to speak for God.  He says that there will inevitably be people who speak fake and false prophecy for their own benefit, or who attempt to speak for other gods to distract God’s people and shift their focus from where it should be.  Just as it is when we are driving, God’s people are at risk any time that our attention turns away from the main thing.

In Mark 1:21-28, an evil spirit comes into the synagogue and is afraid of Jesus. 

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.

27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.

The impure spirit knows who Jesus is and is afraid of his power, but it also is trying to begin a discussion with him that is a distraction from Jesus’ main message.  But Jesus knows the importance of keeping his focus on the main thing and does not allow the impure spirit to distract the people in the synagogue from the message that he is teaching.  The spirit tries to steer the discussion in the synagogue to one about Jesus’ intensions toward the spirit world, but while Jesus’ presence and his message will ripple into their world, what happens to demons and impure spirits is not the focus of Jesus’ ministry.  The message of Jesus isn’t about the destruction of evil spirits, but about the rescue of the lost and the salvation of the living.

But what application does that have for us today?

Of course keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.  That is, after all, the mission of the church and the mission of every follower of Jesus Christ.  But keeping the main thing, the main thing can mean more than that as we see in Paul’s letter to the church in Corinth.  In that place, there were people who had converted from Judaism, people who had been Christians for some time, and people who had only recently converted to Christianity from idol worship. 

In Corinth, most of the meat that was available had been sacrificed to some idol at the pagan temples and then sold later in the meat market.  Similarly, the traditional place to hold many weddings, celebrations, and other gatherings was at those same pagan temples.  So, among the people of the church, there was a dispute.  If Christians stayed away from the idols and pagan temples, they would miss the weddings of their friends, and be excluded from many celebrations and business opportunities.  If they refused to eat meat that had been sacrificed to idols, they might rarely eat meat at all.  And so, in the middle of this dispute, Paul writes these words to the church (1 Corinthians 8:1-13):

8:1 Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. Those who think they know something do not yet know as they ought to know. But whoever loves God is known by God.

Paul recognizes that the more mature believers understand that the idols aren’t real.  They know that our God is the only god that there is and that gods made of stone and metal had no real power.  Whether they attended an event at the pagan temple or ate meat that had been sacrificed there made no difference.  But many of the newer converts, who had grown up in that system, still believed that setting foot in a pagan temple, or even eating the meat that had been sacrificed there, gave power to those gods, and gave them power over you.

And what Paul says, is that “We possess all knowledge.”  Yes, we know that these are false god.  Yes, we know that attending your nephew’s wedding at the pagan temple makes no difference.  We know that eating meat, or not eating meat, makes no difference.  But, if we read the rest of this passage, Paul encourages them not to do these things anyway.  Why?  Because even though idols and false gods have no power, and even though believers in Jesus Christ had every right to attend social gathering and eat meat that had been sacrificed to idols, exercising that right caused harm to fellow believers whose faith was not yet as mature as theirs.  Attending those gatherings, and eating that meat, caused less mature believers to doubt their faith and possibly leave the church.  Paul says that more important thing is not what knowledge we have, or what rights we have, but that we do not cause harm to our brothers and sisters in Christ.  For Paul, it wasn’t an issue of knowledge or of rights, but of keeping the main thing, the main thing.

Even two millennia later, this idea flows into everything that we do.  One of the foundational principles of the Methodist movement is “Do no harm” and it is often a check for us to keep the main thing, the main thing and to keep our focus where it belongs.  Even though we have every right to hold in-person worship, we must consider what harm we might cause to fellow believers by exercising that right.  Even though we may personally feel that we have every right not to wear a mask in public, do we cause harm to the people in the community, and to fellow believers, and to their faith, if we choose to exercise that right.  Paul’s message to the church in Corinth, and to us, is just because we have the right to do something, doesn’t mean that we should exercise that right, or that exercising that right is a good thing. 

The more important principle is to do no harm.

When we drive our automobiles down the highway, we understand that the full focus of our attention is required for the task at hand, and that our distraction can lead to our death, or to the death of others.

Moses warned that God’s people needed to test the people who claimed to be prophets and only listen to those that proved to be real because being distracted from God’s message could lead to death.

When Jesus preached in the synagogue, he did not allow the impure spirit to change the subject and distract him from the focus of his message.  The main thing, had to remain the main thing and the most important message wasn’t about the future of the spirits, but about rescuing the lost and calling God’s people to repentance and obedience.  Paul knew that throughout our daily lives we run the risk of distraction and death.

We must constantly struggle to keep the main thing the main thing.  To keep our focus on the mission of the church, to rescue the lost, and to preach a message of salvation and the Good News of Jesus Christ.  And in the process of doing that, we may occasionally need to set aside our rights, to surrender to God some of the things that we feel like we have earned for ourselves because the main thing isn’t about exercising our rights, or about doing things just because we can do them. 

The main thing is to do no harm to fellow brothers and sisters in Christ, and to the community around us.

Because despite living in a country where we hold our rights to be incredibly important, sometimes our rights are a distraction from our main purpose, focus, and mission.

And distraction is death.

Let us keep our focus on rescuing the lost and sharing the Good News of Jesus Christ.

And let us continue our struggle to keep the main thing, the main thing.


You can find the video of this worship service here: https://youtu.be/QV5D2PTS5Cw

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Juggling Morality

Juggling Morality

(or, Schwarzenegger’s Choice)

January 17, 2021*

By Pastor John Partridge

1 Samuel 3:1-20                     John 1:43-51              1 Corinthians 6:12-20

In the Terminator movies with Arnold Schwarzenegger, there is a line of dialog, “Come with me if you want to live,” that has been repeated in nearly every movie in the series.  It became so well known and so repeated among fans that it was picked up and used, unaltered as well as adapted, in other movies, television shows, and video games from Supernatural, to the Teenage Mutant Ninja Turtles, to the Lego Movie, Finding Nemo, and even Casper (the friendly ghost).  In each scene, as well as the parodies, that line of dialog marks a moment of decision between two paths and is often a choice between life and death.  But even though there are no killer cybernetic robots from the future to be found anywhere in scripture, we do find those exact kinds of pivotal, life-changing, moments of decision when the people in the stories are faced with decisions that will change their lives forever.   The first of these that we find today is found in 1 Samuel 3:1-20, where both Eli the priest, and his young assistant Samuel, are each faced with choices that will change them, and all of Israel, forever.

3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am. You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

We understand this story better if we read the previous chapter of Samuel because, there we find that Eli’s sons are terrible priests who abuse those who come to worship under them, they steal from God, and they profane the sacrifices of God.  Eli knew what they were doing, and other than mildly admonishing them, did nothing.  Worse, God had already sent a message to Eli that his entire family would be judged, and his family line would come to an end, because of the behavior of his sons, and still, he did nothing.  In this story, God calls someone new.  God had earlier told Eli that if nothing changed, another priest would be raised up who would have the courage to speak the truth and here, God does exactly that as he calls to Samuel in the night.

I suspect that Eli knows exactly what God is doing when the boy Samuel comes to him, and he encourages Samuel to answer, to listen, and to be obedient.  And Samuel does exactly that.  Samuel chooses to listen to God and to obey him.  But Eli, despite God’s warnings, despite knowing that God was preparing judgement against him, still chooses to do nothing.  Eli chooses to ignore the sin of his sons and the injustices for which they were responsible.  Both Samuel and Eli chose between life and death.  Samuel chose to listen.  Eli chose not to listen.  Samuel chose obedience and life, while Eli chose disobedience and death.

And then, as Jesus begins to call his disciples to follow him, we hear this story in John 1:43-51:

43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50 Jesus said, “You believebecause I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you, youwill see ‘heaven open, and the angels of God ascending and descending on the Son of Man.”

Much like the call of Samuel by God, and through Philip’s introduction, Jesus calls Nathaniel to follow him. Nathaniel is, at first, skeptical that anything good could come from a hick town like Nazareth, but even before he has a chance to speak, Jesus knows everything about him, his honestly, his integrity, and even where he was sitting when Philip invited him to come with him to meet Jesus.  At this moment, Nathaniel had two choices, he could pretend that this was not incredible and impossible and go home and tell his friends that he had met Jesus.  Or he could choose to upend his entire life, leave his job and his family.  Nathaniel immediately recognizes that only the Messiah could do what Jesus had just done and makes the choice to follow Jesus regardless of the cost.

But what does that have to do with us?

If we have already chosen to follow Jesus, then why am I wasting my breath repeating these stories?

And the reason is simply that the choice of following Jesus is one that is in front of us every day and one that we must make many times over the course of each day and untold thousands of times each year.  In Paul’s letter to the church in Corinth (1 Corinthians 6:12-20), he explains it this way:

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17 But whoever is united with the Lord is one with him in spirit.

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore, honor God with your bodies.

The argument that Paul was, apparently, hearing, was that since we are already forgiven by Jesus’ death and resurrection, then we can do whatever we want.  But, while Paul agrees that we are forgiven, he explains that we simply cannot do whatever we want, because not everything that can be done, should be done.  Or in other words, just because you can do something, doesn’t mean that doing so is a good thing. 

The argument that was used two thousand years ago, sounds almost identical to some of the arguments that we hear today.  In Corinth, the people said, “Food for the stomach and the stomach for food, and God will destroy them both.”  Or, in other words, I am hungry, so I eat.  But, in the end, both the food and my stomach will be buried and return to the dust from which they were created.  We hear almost the same things today when people rationalize their behaviors.  We hear “I was hungry, so I ate it.”  We hear, “I wanted it, so I bought it.” And we hear things like, “if it feels good do it,” and “the heart wants, what the heart wants.”  But not everything that our bodies want, and not everything that feels good, is good for us, and not everything is what God wants for us.

Paul says that we are thinking about it in the wrong way.  We ought not think that we can do whatever we want because we are already forgiven, we should, instead, remember that, as forgiven people, we have become, as the body of Christ, a part of Jesus and our sin, drags Jesus into the mud with us.  We would never dream of buying Jesus a hooker, or asking Jesus to participate in an extramarital affair, but that is exactly what we do when we sin.  Instead of saying, “if it feels good, do it,” we should flee and run far away from any sort of immorality and sin.  We are, Paul says, the temples of the Holy Spirit.  So, if you wouldn’t do something in church, you probably shouldn’t be doing it at all.  Because our lives were purchased on the cross, they belong to Jesus and not to us, so the way that we treat our bodies is a reflection on how we are treating God.

Every day, in a hundred ordinary decisions, we make choices about how to live our lives and how we will honor God.  Eli and Samuel made very different choices, and those choices carried them in vastly different directions.  Nathaniel gave up everything when he chose to follow Jesus, and his life was transformed because of it.

Like them, every day, we choose whether we will honor God.

And whether you hear it in Arnold Schwarzenegger’s voice or not, you can imagine Jesus saying…

… “Come with me, and live.”

It really is a choice between life and death.

What will you choose?


You can find the video of this worship service here: https://youtu.be/8kwXPODOLpc

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Baptism: Not About Water

Baptism: Not About Water

January 10, 2021*

by Pastor John Partridge

Genesis 1:1-5             Acts 19:1-7                 Mark 1:4-11

If you have watched any of the Snickers candy bar commercials for the last few years, you almost certainly remember some of the dramatic transformations that people make when they are “hangry” and then, get better after eating a Snickers.  The way in which the advertisers portray this human metamorphosis is intended to be funny, and it often is.  But it’s funny because many of us already have experience with family, friends, or ourselves, being a little (or more than a little) cranky, or “hangry” when we haven’t had anything to eat.  I remember a number of times when, as loving as we knew him to be, my mother would send me to my room and caution me not to bother my father until after he had eaten dinner.  Our children can testify that similar things have happened in our household as well.  In all these cases, we recognize that our irritability, crankiness, or “hanger” really doesn’t have anything to do with noisy children, or anything else.  The real cause is simply that we are hungry.  Likewise, I watched a television show yesterday as on of the main characters argued with his mother about doing a mother-son dance at his wedding.  Many excuses were thrown out including the choice of music, and her inability to dance, but in the end, all her excuses weren’t about any of those things, but were entirely based upon her fear of looking foolish and being mocked by her new in-laws.  Often, the thing on the surface that everyone is talking about, isn’t really the root of what’s important.

And that’s exactly what’s going on today as we celebrate the baptism of Jesus.  The baptism of Jesus, and the subsequent tradition, and sacramental theology, as well as our many interpretations and denominational differences that revolve around the act of baptism, despite often disagreeing about how the water is to be applied, are all, in the end, not about water.  To explain what I mean, let me begin in the beginning.  The very beginning, at the time of creation, where we read this description in Genesis 1:1-5:

1:1 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

In the beginning… God.  Right up front, that’s the important bit.  The earth was formless and void, and the Spirit of God was hovering over the waters.  You will notice that water is a part of the story.  And water may even be an important part of the story.  But water is not what the story is about.  The story is about the Spirit of God, the miraculous work of God, and the transformation of darkness into light.  And the light, we are told… was good.

And if we keep that example in mind as we read the story of Jesus baptism, we will see more clearly, that it is a story about something much more important than the immersion in, or the pouring of, water.  The story in the gospel of Mark 1:4-11, says this:

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”

At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

As we did in the Genesis creation story, we must watch for who is doing the action.  It may remind us of English class where we were asked to identify the nouns and the verbs, but it is important that we separate the players and actors from one another in the story.  We must ask ourselves, what is the story about, and who is doing the most important action?  And, in this case, it is God, once again, who is the one that we must watch.  In this case, although they are all important to the story, John the Baptist, the Jordan River, and even the entire Judean countryside and the all the people of Jerusalem, are only set dressing for the important action.  Jesus comes to the river, is baptized by John, and God shows up.  As Jesus was coming out of the water, heaven itself is torn open, and the Spirit of God descends upon him and God the Father speaks from his throne in heaven saying, “You are my Son, whom I love; with you I am well pleased.”

Yes, Jesus was baptized, with water, by John, but that is not the important part of the story.  The important part that is central to understanding the story, is that the Spirit of God is the principal participant who is doing the important action of the story.  This is a story from the beginning of Jesus’ ministry, and it is only after this anointing, or baptism, of the Spirit that Jesus performs miracles and does all the other things that we read about in the gospel stories.  And so, we see that while baptism is vitally important to the story, it is the baptism of the Spirit that is central to the story, and not the immersion, or the pouring, of water.

But, if you want to double check and make sure that description is correct, look at Luke’s story about baptism in Acts 19:1-7 where he says:

19:1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all.

The men that Paul met in Ephesus knew about John the Baptist, and had been baptized with water, but Paul says that, as important as water baptism was, it was not the most important part.  The most important part wasn’t to be baptized with water but to be baptized with the Spirit of God.  And then, without using water, Paul placed his hands on them, the Holy Spirit came upon them, and they received abilities that they had never had before, and this was illustrated for us when they spoke in foreign languages and prophesied about the future.

Paul’s explanation is that our being baptized with water is a two part action, our part is to repent of our sins and be baptized with water as an outward symbol of our repentance, but God’s part is to enter into us, at the time of baptism, in an act of transformation and empowerment, so that we are spiritually changed from the inside out and given the ability to do things through God’s strength, and through God’s Spirit, that now lives within us, that we could never do alone.

So, you see, the reason that we return to the story of Jesus’ baptism every year, isn’t just that water baptism is important, or that it is one of our few sacraments, means of grace, or moments when we can personally encounter the living God, although all those things are important.  The most important reason that we return to this story every year, is that it reminds us of the work that God began at creation, the work of transforming darkness into light.  The story of Jesus baptism reminds us that this was the moment of God’s empowerment of Jesus, as Jesus received the anointing of God’s Spirit and it reminds us that our baptism represents something far greater than our repentance and our interaction, by immersion, pouring, sprinkling, or otherwise, with water.  The story of Jesus’ baptism reminds us that we are the actors and the players in God’s work, that because of our baptism, we are baptized, anointed, and filled with, and completely transformed by, God’s Spirit who has taken up residence within us.  And, not only because of our actions in consenting to, and being baptized, but most importantly because of God’s actions at the time of our baptism, we are now equipped to do whatever amazing, and even miraculous thing that God calls us to do, through the power of the Spirit that lives within us.

As much as our denominations might argue about it, baptism was never about water.

Baptism has always been about transforming darkness into light, transforming evil into good, healing the broken, sharing the Good News of God’s rescue, and doing the work of God in the world.

Baptism was never about water.

It has always been about God transforming and equipping us to do his miraculous work in the world.

Let us remember our baptism…

…and get to work.


You can find the video of this worship service here: https://youtu.be/_kNHAqSfq90

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.