Not (Im)Possible

Not (Im)Possible

June 20, 2021*

By Pastor John Partridge

1 Samuel 17:1a, 4-49                         Mark 4:35-41             2 Corinthians 6:1-13

What do you do when you face the impossible?  Of course, that impossible thing could be all sorts of different situations from being outnumbered, to facing impending deadlines, to going back to school as an adult, to a difficult situation at work, to facing down a rival or a bully, or finding your way through a difficult financial situation, to being lost, alone, and afraid, and all sorts of other things.  And, naturally, since we’re talking about overcoming giants, we’re going to begin with the story that even secular writers talk about when they try to describe impossible situations, and that is, not surprisingly, the story of David and Goliath.  And because we’re starting with that familiar story, and because I don’t want to skip over too many important parts of it, today’s message is more Bible story than it is sermon, but I’m sure that I will manage to throw in a few good words along the way to tie thing together. 

But, because the story of David and Goliath is so long, we’re going to start somewhere in the middle.  We begin reading in 1 Samuel 17:1a, 4-49:

17:1 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah.

A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span. [about 9’ 9” – for reference, Shaquille O’Neill is 7’1”] He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels [125 lbs.]; on his legs he wore bronze greaves, and a bronze javelin was slung on his back. His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels [15 lbs.]. His shield bearer went ahead of him.

Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.

12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.

16 For forty days the Philistine came forward every morning and evening and took his stand.

17 Now Jesse said to his son David, “Take this ephah [about 36 lbs.] of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance[token] from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”

20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines, and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.

25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”

27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”

28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”

29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it, and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.”

38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So, he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground.

David was young.  His father didn’t yet place a lot of trust in him.  He was too young to go to war when King Saul had called the nation to arms to fight against the Philistines.  David’s brothers thought he was a useless little twerp with an oversized ego.  And worse yet, the enemy that Israel faced was literally so gigantic that even the best trained warriors ran and hid themselves whenever he showed up.  Goliath was a man who, today, could literally set his drink on the roof of a tractor trailer, climb a flight of stairs in two or three steps, and who carried, and could throw, a spear that was like a pole with a bowling ball on the end.  He was not just huge, but also immensely strong, everyone was afraid to even think about fighting against him, and no one who ever had ever done so had lived to tell the tale.

Except, out of all the farmers, shepherds, field hands, servants, and ordinary men who had answered Saul’s call to arms, and out of all the professional warriors and charioteers that were regularly employed, and trained, by the king, including King Saul himself, the only person that was willing to fight was the twerpy little brother whose brothers tried to send home.  And the reason that David wasn’t afraid, was because, as we discussed last week, David’s perspective was different.  David didn’t look at Goliath and see how much smaller David was in comparison, David looked at the wider perspective and saw how much smaller Goliath looked than God.

And in the story of Mark 4:35-41, Jesus takes on an even more impossible giant.

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

From the perspective of the Disciples, and almost any other “reasonable” person, the weather, and other natural forces, are the ultimate uncontrollable situation, the ultimate impossible opponent, or the ultimate Goliath.  Nature cannot be reasoned with, bullied, encouraged, persuaded, or controlled.  Nature will do what nature will do. 

But that wasn’t how Jesus saw it.

From Jesus’ perspective, nature was just one more part of creation that fell under God’s control.  Jesus scolded the wind as a parent rebukes a misbehaving child… and the wind stopped.

Often in our lives, we have been, and will be, faced with impossible situations.  We might be outnumbered, facing impending deadlines, going back to school, have struggles at work, be facing a rival or a bully, finding ourselves in a difficult financial situation, be lost, alone, and afraid, and all sorts of other things.  But whatever our Goliath may be, our perspective makes all the difference.  If all that we see is giant that rests his beer on the roof of a semi-trailer, or an uncontrollable storm that intends to leave us for dead, then we will hide from his threats or huddle in the bottom of the boat.  But if we remember that our God is bigger than any trouble in all of creation, all our problems, and all our “Goliaths” will seem far less frightening.  Jesus knew, and David trusted, that God was able to defeat their impossible Goliaths whether they were giants, or uncontrollable forces of nature.  Like them, the key to surviving, and even thriving, when we face the impossible, is to maintain the right perspective.  Instead of seeing that our giants are bigger than we are, we must remember that how small those giants really are in comparison to God.

Victory against the impossible is possible… with God.

We won’t win every time, but even when we don’t, we hold on to Jesus and remember that he said…

… “And surely I am with you always, to the very end of the age.” (Matthew 28:20)


You can find the video of this worship service here: https://youtu.be/c_P203OfI5M

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Life Out of Focus

A Life Out of Focus

June 13, 2021*

(Trinity Sunday)

By Pastor John Partridge

1 Samuel 8:4-20, 11:14-15                            Mark 3:20-35                         2 Corinthians 4:13-5:1

Are you acting like a hamster in a cage?

Quite a few years ago, I heard a story on the radio in which the storyteller which, if my memory is good (and that is often doubtful), was James Dobson from Focus on the Family.  But the story that he told was about a pet hamster that they had in the living room, in a cage, on the coffee table.  And for hours, that hamster, who was aware of his captivity, worked tirelessly to escape.  The hamster knew that the cage door that opened at feeding time held the possibility of his escape and continually pawed, poked, pried, and prodded at that cage door in hopes of finding a way to freedom. 

But the storyteller saw something that the hamster didn’t.  On the floor, beside the sofa, not far from the hamster cage, lay the family cat.  The eyes of that cat were locked on that hamster and never left.  If the hamster had been able to find a weakness in his cage or manage to squeeze through a gap in the door, his freedom would have been cut surprisingly and shockingly short.  That cage, which from the hamster’s perspective was a prison was, from a wider perspective, the only thing that stood between him and a quick death from the claws and teeth of the cat.

Just like that hamster, we often make errors in judgement because our focus is too narrow.  We are focused on ourselves, or on today, or even tomorrow, and the choices that we make based on that narrow focus, ultimately prove to be shortsighted, or even harmful, when we look back on them twenty years later.  I have known quite a few people who, when they approached retirement, have fervently wished that they had done a better job of saving and investing when they were thirty years younger. 

And it is exactly that sort of out-of-focus thinking, when viewed from a different perspective, that we often see in the spiritual stories of scripture.  The first of these we will read today comes from first Samuel chapters eight and eleven, when the people of Israel demanded that God give them a king, not because they needed one, but because everyone else had one.  (1 Samuel 8:4-20, 11:14-15)

So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to leadus, such as all the other nations have.”

But when they said, “Give us a king to lead us,” this displeased Samuel; so, he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

11:14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal and made Saul king in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

Samuel knew that having a king was a bad idea.  Samuel told the people that it was a bad idea and that doing so would be offensive to God.  But the story tells us that “the people refused to listen to Samuel,” They demanded a king, and God gave the Saul who had the same lack of vision that the people had.

But shortsightedness and lack of vision isn’t something that mystically ended as we move from the Old Testament to the New Testament, nor is it even something to which Jesus’ own family was immune.  IN Mark 3:20-35, we hear this story of Jesus casting out demons:

20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons, he is driving out demons.”

23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

As I noted, there are two groups to be considered here, and each has their own expectations and their own agenda, and those expectations, as well as those agendas, constrain their vision and make them unable to gain a broader perspective.  The first of these groups is Jesus’ own family.  When they hear that Jesus is drawing such an enormous crowd, and that people are coming to see him cast out demons, their assumption is that he has gone completely around the bend, lost his mind, and gone insane.  From their perspective, Jesus was their son, or their brother, the oldest son of Joseph the builder, a guy that was supposed to be home, managing the family business, and taking care of his mother.  Despite the miracles that Mary saw at the time of Jesus’ birth, none of them can understand that Jesus might be more than just a tradesman who was supposed to be at home caring for his responsibilities to his family. 

The second group that we see are the teachers of the law, who are so fixated on following the rules, preserving, and controlling the status quo, and protecting the insiders by keeping the riffraff outside where they belonged, they are unable to comprehend that Jesus, a common, uneducated tradesman, and laborer from the rural sticks, could possibly be doing what people said that he was doing.  And, when they found that he was indeed casting out demons, simply because he was not one of them, a member of the established church leadership, and one of the insiders, they can only assume that God is not with him and so his power must come from the devil instead.

Just like the elders and leaders of Israel in the time of Samuel, and a lot like that hamster, the wants, wishes, desires, and biases of each group, cause them to be shortsighted, lose focus, and be unable to have enough perspective to see what was really happening.  Twenty-one centuries later, all we need to do is open a newspaper, turn on a television, or open a web browser to see that people, inside and outside of the church, are still suffering from that same lack of vision.  But in Paul’s second letter to the church in Corinth, Paul passes along some advice on how to keep our lives in focus. (2 Corinthians 4:13-5:1)

13 It is written: “I believed; therefore, I have spoken.” Since we have that same spirit offaith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

5:1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

Paul begins by laying out what our perspective should be, we believe in Jesus, that God raised Jesus from the dead, will one day raise each of us from the dead, and that same grace is extended to more people every day.  With that perspective, Paul says, even when we are suffering and wasting away, inwardly we are renewed, and our momentary troubles are forgotten because our hope for the future outweighs any of our earthly struggles.  Because we have this perspective, because we have this vision, we do not focus on our struggles, our pain, loss, grief, and suffering, but instead focus on our faith, our mission, and our eternal future. 

When we fail to do that, when we fail to maintain that perspective, we begin to live our life out of focus and we are distracted by our wants, wishes, desires, biases, irrelevant theological disputes, partisan politics, pain, passion, power, and all sorts of other things then we become just like that hamster.  We find ourselves struggling to open a gate that will only result in our being torn apart and eaten by a more powerful enemy than we ever imagined. 

Let us fix our eyes on Jesus, the author and finisher of our faith, let us keep our focus on our mission, our faith, and our eternal future. 

Because only then will we be able to live our lives in focus.


You can find the video of this worship service here: https://youtu.be/6eMmREiy2fM

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Squeezed Out

, toothpaste

Squeezed Out

June 06, 2021*

By Pastor John Partridge

1 Samuel 3:1-20                     Mark 2:23-3:6                        2 Corinthians 4:5-12

What’s in your tube of toothpaste?

I have – at more than one church – taught a children’s message with a tube of toothpaste.  Well, to be fair, it used to be a tube of toothpaste.  But some time ago, I took most of the toothpaste out of it and carefully refilled it with chocolate frosting.  When I teach this lesson, I ask the children what they think is in the tube and, since it says “toothpaste” right on it, and it has a major brand name and familiar logo, the kids don’t hesitate to guess that it is filled with toothpaste.  But, when I open it, and squeeze the tube, they are surprised, and maybe a little revolted, when what come out looks is brown.  At that point, at least one child has announced to the congregation that it was full of poop and then, to prove that it wasn’t, or maybe just to see their reaction, I ate some. 

The point of this surprising visual aid is to remind everyone that our lives are like that tube of toothpaste.  What come out of the tube when it is squeezed and under pressure, is whatever we put in it in the first place.  If you fill the tube with toothpaste, that’s what come out when you squeeze it, but if you fill it with chocolate, you’ll get that instead.  Over the course of our lives, we will fill our hearts, our minds, and our souls… with many things.  And when we are squeezed by life, when we find ourselves under stress and pressure, what come out will be the things that we put in.  If we fill our hearts, minds, and souls with good things, generosity, goodness, faith, then good things will come out.  But if we fill ourselves with profanity, greed, selfishness, and those sorts of things, then that is what will come out of us when life inevitably puts the squeeze on us.  And that is exactly what we see in our scriptures for today in some expected, and some unexpected ways.  We begin with the story of God’s judgment of Eli, the priest who was training the prophet Samuel.  Eli was generally a good man, but his sons weren’t and, well, let’s read the story (1 Samuel 3:1-20).

3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am.  You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

Eli tried to be a good man and a good priest, and he generally succeeded, except for when it came to his sons.  His two sons became priests who were without morals and who, although they wore the clothes, and had the job titles, didn’t follow God.  God had warned Eli that he would be judged if he did not correct his sons but even with and explicit warning, Eli did nothing.  The harsh condemnation from God that we read here was that Eli, and his family, would be judged forever “because of the sin that he knew about” and did nothing.  Eli was the senior priest.  He outranked his sons in status and seniority.  But even though Eli knew about the terrible things that his sons were doing, he did not rebuke them, or correct them, or reprimand them, or punish them, or remove them from office.  Despite knowing that his sons were abusing their power, blaspheming God, and hurting people, Eli… did nothing. 

This is a harsh reminder for us because Eli is not condemned for doing evil or for being a bad person.  Eli’s sin was in knowing that wrong was being done… and doing nothing.  Eli’s sin was not in what he did, but in failing to do anything to stop what he knew was wrong.  God’s condemnation of Eli is a stark reminder that we are our brother’s keeper, and that God will hold us accountable for our inaction when we fail to do anything when we know that evil is being done even if we aren’t the ones who are doing wrong.

And, although once again the bad guys in the story of Mark 2:23-3:6 are church leaders, we are told of an entirely different sort of condemnation.

23 One Sabbath, Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

3:1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

The pharisees were following Jesus and looking for things with which they could accuse him.  This is a lot like one of those police dramas on television where a dirty cop follows someone around just so that they can give them a ticket of accuse them of some other violation.  What happens is that while they are walking, Jesus and the disciples get hungry, snap the heads off some wheat, and eat it.  Ignoring for a moment that our twenty-first century dirty cop might accuse them of petty theft, the dirty pharisee cop accuses them of violating the law by harvesting on the sabbath.  But in response, Jesus reminds them that King David, whom everyone loves, committed a far worse act by eating the bread that had been left on the altar and consecrated to God.  The law was clear that only priests were allowed to eat such bread, but Jesus says that the sabbath was made to serve the followers of God and not to enslave them. 

Jesus saw this same prejudice as he was preparing to heal a man with a shriveled hand.  He knew that his nitpicking critics would accuse him of working on the sabbath if he healed the man’s hand, and so he asks them in advance if it is lawful do good, or to save a life, on the sabbath.  Jesus’ question corners them into silence because they couldn’t openly say that doing good, or saving a life, was against the law but because Jesus had outwitted them, again, and publicly embarrassed them, again, they began to plot to kill Jesus instead.

But what does any of that mean for us twenty-one centuries later?

And as is often the case, people in the church were asking the same question twenty centuries ago, and in his second letter to the church in Corinth (2 Corinthians 4:5-12), Paul offers this answer:

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

Paul says that we are alive, but we are “given over to death.”  Or to think of it in another way, we are alive, but we must endure the life that we have, we must suffer, struggle, and go through trials and difficult times for the sake of Jesus so that Jesus might be revealed in us and through us.  That’s so important I’m going to say it again.  We go through difficult times and endure difficult experiences, SO THAT Jesus might be revealed in us.  We are squeezed so that the world can see what is inside of us.  We come under stress and pressure so that the people around us can see what we have inside

But what comes out of us when we are squeezed, depends entirely on the things with which we have allowed ourselves to be filled.  Even though he was a priest, Eli’s comfort was so important that he did nothing about the injustice, sin, and blasphemy being committed by his sons.  And God, and everyone else, saw it.  Even though they were the church leaders, when Jesus pushed back, the darkness, greed, and addiction to power that they harbored inside of them came to the surface and was revealed to the world.

Everyone knows that this life is rarely easy.  At some point, all of us will be squeezed, and what comes out will reveal to our neighbors, and to the world, what things we have fed to our hearts, our minds, and our souls.

It isn’t optional.

It will happen.

The only question is what you will choose to pour into your heart, your mind, and your soul.

Choose wisely.


You can find the video of this worship service here: https://youtu.be/WUuARhsZ4AI

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Who’s Your Daddy (The Path from Guilt to Glory)

Who’s Your Daddy?

(The Path from Guilt to Glory)

May 30, 2021*

(Trinity Sunday)

By Pastor John Partridge

Isaiah 6:1-8                            John 3:1-17                            Romans 8:12-17

For a time, there was a well-known taunt that asked, “Who’s your daddy?”  That phrase was popular enough to appear on playgrounds, high school hallways, pick-up basketball games, sitcoms, and Hollywood movies.  Sometimes it was intended as an insult, often it was used in good humor, but there is truth buried inside of it.  If we are to be secure, confident, and comfortable in who we are, is important for us to know where we came from.  Likewise, knowing where we came from can help to stay out of trouble, and guide us toward our goals for the future.  And so, as the followers of Jesus Christ, it is helpful for us understand where we came from and how we got where we are, so that we can better understand where we are going and toward what goals we should aspire.  We begin this morning with God’s call of the prophet Isaiah that we read in Isaiah 6:1-8>

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

Isaiah knew that he was unqualified to speak for God because of his sin and imperfection.  But God came to Isaiah and did for him what he could not do for himself.  He purified his lips, took away his guilt, and atoned for his sin so that Isaiah could speak for God.  And afterwards, Isaiah relents and says, “Here am I, Send me.”

But as we’ve been discussing for the last couple of weeks, the birth, death, and resurrection of Jesus, and the coming of the Spirit of God bring about a transformation in the way that God relates and communicates with his people and with his church.  We hear Jesus explain a part of that transformation to the Pharisee, Nicodemus, in John 3:1-17:

3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spiritgives birth to spirit. You should not be surprised at my saying, ‘Youmust be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. 12 I have spoken to you of earthly things, and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

Jesus says that following God is not enough but that the followers of God must be born again by being born of the Spirit by putting their faith and trust in Jesus.  This is the extension of what we saw in Isaiah as an individual, to all of God’s people collectively.  God came to Isaiah, purified him, and atoned for his sin so that he could serve and speak for God.  But through his life, death, and resurrection, Jesus atoned for our sins, and purified us, so that we can serve God and do his work.  And, with the gift of the baptism of the Spirit of God, we are given the strength of God and equipped for service.

But that’s exactly what we’ve been talking about for the last two weeks so none of that is particularly surprising.  We discover the interesting part when we start tracing our lineage, finding our history, and begin to understand how that heritage, a how that path through history, helps us to understand who we are.  In Romans 8:12-17 Paul begins to connect those dots for us when he says:

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Paul says that the coming of the Spirit of God is evidence of our adoption, by God, as brothers and sisters of Jesus Christ and heirs of God.  Which, incidentally, means that God is our Daddy.  And that adoption completes the lineage that scripture has been drawing for us since the time of the prophets in the Old Testament where we first discover God at work for, and among, his people.  But then God sends Jesus to bring removal of guilt, and atonement for sin and after his ascension into heaven, Jesus, in turn, sends the Spirit and the Spirit brings about our adoption as sons and daughters of God.  Put another way, scripture describes how God has moved us from condemnation and guilt and toward our perfection and our eternal home.  We are moved from guilt, to adoption, from adoption to inheritance, and from inheritance to glory.

But, Paul says, our adoption also brings us an obligation for the indescribable gift that we have been given.  But Paul also notes that this obligation is not an obligation to flesh, that is, not an obligation to principalities, or powers or, people, or priests, or pastors, but it is an obligation to live by the Spirit of God, to live the way that God calls us to live, to do the work of the Kingdom of heaven, to share in the suffering of Jesus, so that we might also share in his glory in our eternal home.

It is that obligation that brings us full circle from where we started because as we move from guilt to adoption, from adoption to inheritance, from inheritance to glory, and from glory to service, we hear God asking us the same question that he asked Isaiah:

“Whom shall I send?  And who will go for us?”

And because we our guilt has been atoned for, our sin has been washed away, and we have been adopted by God as sons and daughters, with God as our Daddy, as co-heirs with Jesus Christ, and filled, equipped, and strengthened with the Spirit of God, we hear Paul urging us to answer as Isaiah did:

“Here am I.  Send me.”


You can find the video of this worship service here: https://youtu.be/0qlBh7ZpXvY

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Real Freedom (and Pandemic Paul)

We would never dream of putting up a sign that said, “Unvaccinated? Keep OUT.” 

But that’s exactly what we’re doing.

It’s become a cliché to ask, “What Would Jesus Do?”  But this week, I’ve been thinking church should be asking itself what Paul would do.  Of course, anyone who has spent any time in church or Vacation Bible School has heard about Paul the Apostle.  Paul was born in Tarsus which was a part of what is now the nation of Turkey.  But despite being born far from Rome, Paul was born to parents who were both Jews and Roman citizens. 

There were privileges that came with being a Roman citizen.  It was as if the United States Constitution and the Bill of Rights only applied to citizens, and you carried those rights wherever you went, anywhere in the Roman world.  Non-citizens didn’t have the same rights and slaves certainly did not have them.  Romans could not be beaten or treated harshly, and while they could be arrested, they couldn’t be tried in any court outside of Rome but had to be returned to Rome, or to a Roman court, for trial.  In modern language, citizens were privileged.

But Paul didn’t always use that privilege.  Paul found that sometimes his privilege, his rights, his citizenship, and even his freedom, was a disadvantage when sharing the message of Jesus with the people around him.  In 1 Corinthians 9:19-23, Paul said:

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Even though Paul was not a slave, he sometimes gave up the rights that he had so that he could be heard by the slaves and share the message of Jesus with them.  Even though Paul knew that following Jesus released him from some of the dietary restrictions and rules of the Jewish faith, he would follow those customs when he was with the Jews so that they would be able to hear his words when he shared the gospel.  But when Paul was living among the Greeks and other people who were not Jewish, he would follow their customs for the same reason. 

Wherever Paul went, he did whatever he could to allow people to hear his message.  And that often meant giving up something important.  Paul found that his rights, his privileges, and even his freedom, got in the way of people hearing the good news of Jesus Christ.  Slaves wouldn’t hear a message that was preached by someone who used their citizenship and their freedom to act better than them.  Jews wouldn’t listen to someone who was an outsider and violated their religious laws.  And people everywhere feel more comfortable around a person who respects their customs.

But what does that mean to us?  What would Paul do if he lived among us today?

As we near what we hope is the end of this pandemic crisis in the United States, we are hearing a lot about rights and privileges.  We have a right to move about freely.  We are free to choose whether we will wear a mask.  And those persons who are vaccinated are being granted special rights and additional freedoms. 

But is exercising those freedoms the right thing to do?

I’ve seen churches advertising that they are “Open and Mask-less.”  Vendors are selling signs saying that vaccinated persons are welcome in their church.  And I’ve seen churches that say things like, “All are welcome.  Unvaccinated persons must wear masks.”  I understand that these are the rights that are given to us under the United States Constitution, and the privileges of having access to the Covid-19 vaccine.  But will exercising these rights prevent us from sharing the message of the gospel?

It was once common for churches to ask visitors to stand up and introduce themselves.  That custom made me so uncomfortable that I vowed never to return to any church that made me do it.  And so, I worry that requiring unvaccinated persons to wear masks will make them feel unwelcome.  We would never dream of putting up a sign that said, “Unvaccinated? Keep OUT.”  But that’s exactly what these signs are saying.  Anything that draws a line between “us” and “them” is exactly what Paul spent his life trying to avoid.

If Paul were writing today, I wonder if his words wouldn’t be, “Though I am vaccinated, and am free to do as I wish, I have made myself to be unvaccinated, to win as many as possible.  To the unvaccinated, I have become unvaccinated to win the unvaccinated.  With the mask wearers, I have worn masks, to win those that wear masks.”  I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

We have rights.  But what if using them turns people away?  In the twenty-first century, like Paul, we must be careful that our rights, privileges, and freedoms do not get in the way of people hearing the good news of Jesus Christ. 

Blessings,

Pastor John


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Hope Squared

Hope Squared

May 23, 2021*

(Pentecost)

 By Pastor John Partridge

John 15:26 – 16:15                 Acts 2:1-21                             Romans 8:22-27

Have you ever experienced a moment in your life when everything changed?

It happens in our personal lives, it happens in warfare, it happens in the lives of nations, and it has happened, just a few times, in the spiritual world as well.

Often, the moment when our first child is placed into our arms changes us forever.  Our goals, our direction, our purpose… everything changes.

In war, we saw moments like those at D-Day, at the battle of Midway, and Tet Offensive.  Something changed in the tempo, the tide, or the will of nations, and the entire war pivoted in those moments.

In scripture we see those same sorts of pivotal moments in the Garden of Eden, God’s covenant with Abraham, the birth and death of Jesus, and on the day we celebrate today, at Pentecost.  It was at Pentecost, with the coming of the Spirit of God, that our relationship with God, and God’s relationship with the world, changed forever.  But before we get too far down that road, let’s remember how it all happened.  Let’s start with the promise that Jesus made to his disciples in John 15:26 – 16:15:

15:26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

16:1 “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me.

I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Jesus promises that after he returns to heaven, he will send the Advocate, the Comforter, the Holy Spirit of God (whichever adjective you prefer) to testify about him, to encourage us, to help us to remember what we have been taught, to prove to the world that it was wrong when they believed that Jesus was not the Messiah, and to lead us to truths that Jesus didn’t have the time to teach, and which the world was not yet ready to hear.  As if often the case, the disciples had a hard time understanding what any of that meant.  But whether they understood it or not, they did as Jesus told them and, after Jesus ascended into heaven, they stayed together in Jerusalem, worshiping in the temple, and praying together, until the day of Pentecost came… and the world changed… again (Acts 2:1-21).

2:1 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tonguesas the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’

Throughout the Old Testament, and up until this moment in the New Testament, the Spirit of God is something that is said to “come upon” a person for a moment in time.  Prophets would occasionally be filled with the Spirit long enough to prophecy, or to perform a miracle, or in the case of Samson, to lift heavy objects.  But suddenly everything changes.  The paradigm shifts.  Jesus returns to heaven and sends the Spirit to earth, not for a moment, and not into a single person, but for every follower of Jesus, for all time.  Not just the eleven disciples, but all the followers of Jesus, men, and women, probably numbering at least seventy, gather in prayer and suddenly witness fire that roars down from heaven and comes to rest on each and every one of them.  And immediately, the get up on their feet, go down in the street, and tell the world about the story of Jesus in every language, of every nation, of every person that is gathered there.  Some people hear the babbling of so many languages and assume that the speakers are just drunk, but Peter, the guy that denied Jesus three times, and who only days before, was practically terrified of his own shadow, stands up in front of the entire crowd and declares that these things are all happening because God is, even at that moment, fulfilling the promises made to the people of Israel through the prophet Joel by pouring out his Spirit on all people.

But, as we seem to ask every week, who cares?  Why does it matter?  How do the events of 2000 years ago have anything to do with us today?  And in anticipation of those exact sort of questions, once again Paul writes this answer in Romans 8:22-27:

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

The story of scripture is a story of hope.  God’s people always had hope.  They had hope in God.  And, through the prophets, they had hope in a savior, rescuer, and Messiah that would come to save them return God’s favor to Israel.

But Paul says that the whole of creation has been groaning, as if it were in labor to deliver a baby, from the time of creation right up until the present time.  And even though we have faith in Jesus, and have been rescued by him, we continue to wait, expectantly, for something better.  We have hope for a better future.  We have hope for our resurrection and our future life in the perfect home that God is preparing for us.  Our hope lies in our adoption into God’s family but hope for the future and resurrection is not our only hope.  While we are still here, while we are still living in our imperfect physical bodies, the Spirit of God that lives within us helps us in all our weakness.  Even when we are so overwhelmed by grief, pain, suffering, confusion, exhaustion, anger, and other human weaknesses, God’s spirit intercedes for us and lifts prayers to God when our minds fail to string words together with any sense and all we can do is groan.  The Spirit knows us so intimately, that even when we don’t know what to say, or how to say it, even when we can’t form words, that spirit intercedes for us, praying to God for us, forming words from our pain, and praying our prayers to God for us when we cannot.

History pivots at Pentecost.

Throughout scripture, the hope of God’s people was distant.  That somehow, someday, God would rescue them.  That maybe God would send a prophet to give them guidance and wisdom.  That someday, the Messiah would come.

And then Jesus came, and we had the hope of a better future in eternity… someday.

But at Pentecost our hope was multiplied.

Not just hope for the future, but also hope for today.

Hope multiplied.

Hope squared.

From the moment of Pentecost until now we not only have the incredible hope of adoption into God’s family, and not only the hope of redemption and eternity, but the knowledge and the hope that right now, in every moment that we live, the Spirit of God is active in our lives, drawing us closer to Jesus, guiding us, granting us wisdom, revealing truth to us, and even teaching us things that we couldn’t bear to hear even a moment earlier.

Pentecost was a moment that history pivots.

The world changed forever.

Not just hope. 

Hope multiplied.

Hope squared.

So much hope that we just have to share it with others.



You can find the video of this worship service here: https://youtu.be/RobKQxOUi6w

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Promise of Power

The Promise of Power

May 16, 2021*

(Ascension Day)

 By Pastor John Partridge

Luke 24:44-53                        Acts 1:1-11                             Ephesians 1:15-23

Whether it’s Jesus or Adolf Hitler, Harry Truman or Fidel Castro, Donald Trump or Joe Biden, there is a common theme that revolves around many of their followers and closest associates.  And that theme is often the promise, explicitly stated or dubiously implied, that those followers and associates will be given some sort of power and authority because of their association with the person they are following.  While many of those followers may be there because of their idealism, there are always some that are there because of the promise of power.

Of course, we know that Jesus was nothing like any earthly leader, but even so, scripture tells us that many of Jesus’ followers were expecting him to pursue earthly power and for them to benefit from it in some way.  Or at least they did so untihol Jesus told them otherwise, but even then, they didn’t really understand what he was trying to tell them.  It is at least in part, for that reason that they were so despondent after Jesus’ crucifixion.  Any dreams they had of gaining earthly, political power died with Jesus on the cross. 

But just because their dreams of political power died, doesn’t mean that Jesus didn’t have power to give them.  There’s no question that Jesus wielded incredible power, it just that the disciples had to understand that power, and the purpose of that power, in an entirely different way than they had before.  Luke tells us that Jesus began to prepare the disciples for a transfer of power after his resurrection, and shortly before his return to heaven.  First, we read this story in Luke 24:44-53 where Jesus gives his disciples some last-minute instructions:

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

The next to the last thing that Jesus did before he left this earth and returned to heaven, was to promise his disciples that he was “going to send you what my Father has promised.”  And so, they stayed in town, they stayed together, and they continued to worship daily in the temple.  Clearly, Jesus was reminding them of a promise of God that they had discussed before and it must have been a discussion that they all remembered.  But since we didn’t live with them for the three years of Jesus’ ministry, we aren’t quite as clear about which promise Jesus was referring.  But the good news for us, is that Luke knew that.  Luke knew that when he was describing these events to people who were less intimately familiar with the disciples that more details would be needed.  And that is exactly what he does when he writes to his friend Theophilus and describes these same events in Acts 1:1-11 where he says:

1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized withwater, but in a few days, you will be baptized withthe Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

And in this retelling, we can see details about that earlier conversation.  It is here that we see Jesus tell his disciples not to leave Jerusalem, but to wait for the gift that God had promised and Jesus says that if they wait, as he instructed, in a few days God would baptize them with the Holy Spirit and, when that spirit came, they would receive power so that, as witnesses, they could carry the message of what they had seen to their city, their state, their nation, and to the ends of the earth.

But still, what does that mean.  What does it mean to receive the Holy Spirit?  And what does it mean to receive power when that happens?  And what does any of that have to do with us twenty centuries later?  And again, Paul provides some of those answers as he writes to the church in Ephesus where he says (Ephesians 1:15-23):

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spiritof wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

According to Paul, the presence of the Spirit of God in our lives grants us wisdom, revelation, the ability to know God better, to know hope, and to have the power and mighty strength that God used in raising Jesus from the dead.  The promise of power that we have as the followers of Jesus Christ is nothing like the power of politics, earthly kingdoms, and military might.  It is far greater than any of those but pointed in an entirely different direction.  Earthly power is the power to control and to enslave, but the power promised to us by Jesus is the power to rescue and free the lost and the enslaved.  Moments before his ascension into heaven, Jesus told the disciples that the purpose of God’s power, given to us by his Spirit, was to give us the tools that we need to carry his message of freedom, rescue, hope, and love to our city, our state, our nation, and to the ends of the earth.

This is the real promise of power.

Not control, but freedom.  Not earthly wealth, but spiritual wealth.  Not for personal benefit, but to give hope to the world.

It was this power that allowed the message of a small, largely uneducated group of followers, in a tiny country that was occupied by a hostile superpower, to grow and spread all over the known world.  That power wasn’t limited to a handful of disciples but is given to every follower who puts their faith and trust in Jesus.  And it is that same power which is given to us today.

The mission of the church has not changed.

The only question, is if we will use the power that we have been given.


You can find the video of this worship service here: https://youtu.be/2OgDGwhgWv0

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Mark of the Feast

The Mark of the Feast

May 09, 2021*

(Mothers’ Day)

 By Pastor John Partridge

John 15:9-17                          Acts 10:44-48                         1 John 5:1-6

With today being Mother’s Day, I thought that I would start by thinking about what it is that many of our Mother’s taught us.  But right up front, I want to recognize that not everyone has had a positive experience with their mothers.  Some of the people we know, and some of you who are reading this, experienced verbal, mental, or physical abuse and for that, or other reasons, you do not have a positive association with Mother’s Day.  Similarly, I want to recognize that Mother’s Day is a source of pain for some of you who wanted children, but either couldn’t have them, or lost them.  I get it.  We made friends with many people who shared these kinds of experiences and walked with us, and encouraged us, along our adoption journey.  But for all of you for whom Mothers’ Day is a day to be avoided, as well as for all of you who have fond and loving associations with this day, I hope that you will bear with me and not avoid today’s message because while a loving mother is a human ideal, it is just part of our human experience that God uses to point to something better.

When mothers do their jobs well, we remember them for teaching us how to dress ourselves, for our sense of fashion and style, for teaching us values, and although it takes a while for us to realize it, for demonstrating the value of sacrificing ourselves to meet the needs of others.  Our mothers taught us how to cook, how to clean, how to count, how to share, how to be nice, and a host of other things that we learned by demonstration, rote learning, osmosis, and sometimes mind-numbing repetition, but when motherhood is done well, one of the things we remember most… is love.

And that leads us to the first of today’s scriptures where, in John 15:9-17, Jesus explains why demonstrating love to others is important:

“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

Jesus says that God loved him, and because of God’s love for him, Jesus showed his love to us.  But just to be sure that we know what love is, Jesus offers us a block of instruction.  First, we are encouraged to stay inside of Jesus’ love and the requirement to do that, is to obey the commands of Jesus.  That seems straightforward, but to be sure that we understand, Jesus explains further saying that our obedience isn’t intended to make us slaves, but to bring us joy.  And the command that we are supposed to obey, is this: Love each other in the way that Jesus loved us.  Jesus says that he chose us and appointed us to go out into the world and bear fruit that will last for eternity.  And finally, Jesus repeats his definition and his instruction for clarity and for emphasis, “This is my command: Love each other.”

Out of all the commands of God, and all the teachings of scripture, that Jesus could have highlighted, and out of all the things to which our relationship with God might have been connected, Jesus doesn’t choose anything that we could judge to be oppressive, or onerous, or burdensome but instead summarizes all the commands of God necessary for our rescue as salvation as simply, “love each other.”

At some point, someone in our lives showed us what love looked like.  For many of us, it was our mothers, but even if it wasn’t, Jesus says that love is something that we learn from experience, and something that we pass on to others.  God loved him, so Jesus loved us, and now it’s our job to pass that love on to the people, and to the world, around us.

But as simple as that is, the disciples had a problem understanding what it meant to love the people around them.  The Jewish tradition, at that time, was that the promises of God, and virtually all of God’s instructions, were intended for the Jews, and for the Jews alone.  When God said to love your neighbor, the traditional understanding of many people was that God meant that you should love your Jewish neighbor, that while it was important to love the person that belonged to your church, or that belonged to your religion, it wasn’t necessary to love the people that didn’t go to church, or that belonged to a different religion.  But that wasn’t what Jesus taught, and although it took a while for it to sink in, the disciples began to understand what that meant.  In Acts 10:44-48, Peter is preaching to a group of people who are both Jewish and non-Jewish and as he does, something unexpected happens…

44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. 46 For they heard them speaking in tonguesand praising God.

Then Peter said, 47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.

When Peter is speaking, the Jewish believers witness the Holy Spirit of God as it enters into everyone, both Jew and Gentile, the insiders, and the outsiders, and they were astounded.  They were sure that the Gentiles didn’t count.  For their entire lives they had been taught by their church leaders that the rules and God’s promises only applied to them and not to the outsiders.  But their eyes told them something different.  It was clear that when God said everyone, God meant… everyone, and so Peter invites the Gentiles to be baptized.  This is an important point. Because that was a big deal.  While circumcision was the mark that said a man belonged to God’s people, the people of Israel, the Jews, baptism was the mark, the symbol, that signified that people belonged to Jesus, and to his church, and to the people that would become known as Christians.  Baptism was the mark of belonging, and the mark of being invited.  Rather than calling it the mark of the beast, it was the mark of the feast, because it revealed to the world that you belonged to Jesus.

And if that wasn’t clear enough, John amplifies and clarifies that message in his letter to the church in Asia in 1 John 5:1-6 where he says:

5:1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies because the Spirit is the truth.

John says that everyone (there’s that word again) that believes that Jesus is the savior and rescuer of the world is a child of God and the way that we show our love for God is to carry out his commands and love his children.  But John wants to be even clearer.  He says that Jesus was born into the world both by water and by blood.  Both “by water” and “by blood” are metaphors.  Saying that Jesus came by water is a reference to Jesus being born as a human being to a human mother and that makes Jesus like us.  But John also reminds us that Jesus came into the world “by blood” which is saying that Jesus was born into the world through death.  While we generally think of death as how we leave this world, Jesus rose from the dead and lives for eternity, so John is saying that just as we are born to our mothers in this life, Jesus was born into a new life by passing through death.

But what does that mean, and what difference does it make?

What it means, is that when we are born to a mother, we are born into a family and born into this earthly life.  But when we meet Jesus and accept him as the savior and rescuer of the world, we are born into something bigger than our earthly family.

And it makes a difference because while the example of sacrificial love that good mothers demonstrate for their families is important, it is only part of the story.  When we put our faith and trust in Jesus and accept him as the savior and rescuer of the world, we are born into a new, bigger, and more important family that will last forever.  As much as good mothers might model sacrificial love, Jesus is the better example of real and perfect love.

Everyone is invited to belong, the insiders, the outsiders, the imperfect, the screw-ups, the loving, the unloving, the church people, the people that have never set foot in a church, and everyone that ever needed a second chance.  Everyone means everyone.

We are all invited to belong, to receive the “Mark of the Feast” if you will, and to be baptized and demonstrate to the world that you belong to Jesus.

Jesus chose you and has given you the task of going out into the world and bearing eternal fruit.

And along the way Jesus commands us to do one thing…

Love each other.

Because everyone means… everyone.


You can find the video of this worship service here: https://youtu.be/GolLW9LrWsQ

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Actions Reveal Attitude

Actions Reveal Attitude

May 02, 2021*

By Pastor John Partridge

John 15:1-8                            Acts 8:26-40                           1 John 4:7-21

“I trust you to make your own decisions” is perhaps one of the most common lies that parents and politicians tell their children and constituents.  We might tell our children that we trust them to make their own decisions, but you know we’re looking over their shoulders so we can intervene if they start making bad ones.  And politicians are worse.  How often have we heard them say that we should let the market decide, and then they pass laws to manipulate the markets.  They say that taxpayers know best how to spend their hard-earned money, but then raise taxes because we aren’t spending in the places that they think we should.  They say that government shouldn’t subsidize corporate interests, but what they really mean is that we should only subsidize the corporate interests that fund their party machine instead of the other party’s political machine.  If you really want to know what a parent, or a politician believes, don’t ask them, watch them.  Don’t listen to what they say, watch them and see what they do.  A politician that really believes in free markets, supports legislation that supports free markets.  A politician that genuinely supports a balanced budget, and I’m not sure that there are any, supports legislation that moves us toward sustainable spending and balanced budgets.  If we watch what politicians support, vote for, and donate toward, with their own time and their own money, we get a clearer picture of where their values lie than if we just listen to their sound bites and press releases.  In the end, this applies to all of us.  Our actions say far more about what we believe that the words that come out of our mouths. 

That hasn’t changed in thousands of years and scripture often describes that same principal.  We find one such instance in John 15:1-8 where Jesus says:

15:1 “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunesso that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire, and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

Jesus says that we are the garden and God is the gardener.  God cuts off, or prunes, the branches that aren’t bearing fruit.  My colleague Allan Bevere commented on this passage and points out that the Greek word here for pruning “is kathairo (καθαίρω) and refers more generally to clearing and in certain contexts cleansing. So, while it is true that pruning, cutting back, is a necessary part of the process of allowing a fruit-producing vine to bear more fruit, John appears to have in mind that is more than simply cutting back a healthy branch in order to produce more; the gardener wants to clear away all the dead vegetation and the clutter that can strangle the branches as well.”   We might think of that as God not only pruning off the unnecessary and unfruitful branches, but also the suckers, opening the canopy to allow more sun to penetrate, pulling the weeds around the bottom and raking away the accumulated leaves and clutter.  Jesus says that God is working, actively, in his garden so that it, so that we, will be productive and fruitful.  If we know him, and if we remain in him, he is working in us, and on us, to make us more fruitful and more productive.  If we do not know him, or if we do not remain close to him, them our ability to do anything useful goes to zero.  Without our connection to him, we wither and die. 

Without our connection to God, we become useless.  We have a yard decoration that was made from vines that were woven together.  It is, obviously, not connected to the vine from which it came and, other than being temporarily decorative, it is entirely useless.  When we lose our connection with God, when we stop living in him, and constantly feeding on the nutrition flowing through the vine, although we might get dressed up, and still be temporarily decorative, we become like that woven vine, decorative, but ultimately useless.

Jesus goes on to say that when we bear fruit, our fruit, and our accomplishment in bearing fruit, is the glory God, and to the credit of God, because God is the gardener that made it happen.  But also, our bearing fruit reveals our discipleship to the world.  Our actions reveal our attitudes, our loyalty, and our heart condition.

We see this same principle in action in several ways in the story of Acts 8:26-40, in which and angel of God sends Philp to meet an important international visitor.

26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way, he met an Ethiopianeunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So, he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

This man had come to Jerusalem from Ethiopia which must have been a long and arduous journey.  Since he was an important government official, we can assume that he had been conducting official government business while in Jerusalem.  Further, we know that he had some wealth of his own because, while in Israel, he had purchased an Isaiah scroll.  Such a scroll, being handcrafted and painstakingly handwritten by a trained, professional scribe, would likely have taken nearly a year to produce, and would have cost nearly a year’s wages.  From this, and from Philip’s hearing the man reading the scroll, we know that he was not only interested in the faith of the people of Israel, but he was also desperate to learn about it, and actively demonstrated his desire to know God.  Unfortunately, his desire to learn was not enough because he couldn’t understand what he was reading.

But remember that we are the garden and God is the gardener.  God saw his desire to know him as well as how the man had demonstrated that desire through his actions.  And so, God cleared away the clutter, and sent Philip to meet him on the road, at just the right time, explain the meaning to him, and tell him the story of Jesus’ life, death, and resurrection that had been foretold by Isaiah.  And again, the man demonstrates his understanding with his actions.  His understanding of Isaiah, and the gospel message proclaimed by Philip, led him insist that he be baptized, and to faith and discipleship in Jesus Christ.

 In his letter to the church and to the followers of Jesus Christ in Asia, John gives examples of how our beliefs, our faith, and our connectedness to God direct our everyday lives and our actions and therefore become visible and obvious to the people around us (1 John 4:7-21).  He says:

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.

Since we are supposed to remain in God, and be connected to God, then God’s nature should flow through us into the people, and into the world, around us.  And, John argues, since God’s nature is love, then that nature should also become our nature as well.  When we are in love with God and when have the love of God in us, then we begin to lose our fear of the future, our fear of current events, and our fear of judgement and punishment.  And that loving nature will be shown, and actively demonstrated, through our actions.  If we are connected to God, and God is love, and if that connectedness flows through us, then it will, logically, flow out of us through our actions.  And when God’s love flows out of us, then hate becomes impossible, and we will love the people around us, all of the people around us, the way that God loves them.

Just like the parents and politicians, it isn’t hard to see where the hearts, minds, values, and attitudes of Christian are if we stop listening to what they say and watch to see what they do and how they live.  Our actions reveal our attitudes.  If we are in love with God, and if we remain connected to Jesus, then his love will flow through us into the world.

Our neighbors will be able to see that we are connected to Jesus by the things that we do, the way that we behave, by our actions, and the way that we live our lives.

And they will know we are Christians…

            …by our love.


You can find the video of this worship service here: https://youtu.be/7u25wb0cemQ

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

No Love Without Risk

No Love Without Risk

April 25, 2021*

By Pastor John Partridge

John 10:11-18                                    Acts 4:5-12                             1 John 3:16-24

Would you risk your life to save your kids?

It’s a question that every parent understands and it’s one that Jonathan Honey, a father of three from Carbon County, Pennsylvania answered last week as he died trying to save his family from a house fire.  One child jumped from a second-floor window and was caught, barely, by a neighbor that jumped to meet him in the air, Kierstyn, the mother jumped out of a window cradling and protecting their baby, and Jonathan rushed into the house, found the third child, and put them in a closet before being overcome by carbon monoxide.  Kierstyn and the children are all in the hospital with broken bones or burns, but Jonathan lost his life trying to save his family.

It’s tragic, but nearly every parent has imagined what they would do in a similar situation, and nearly every one of us know that we would, without hesitation, risk our lives to save the life of one our children.  It difficult as it is to think about, we accept this reality, and we understand that there is no mystery to it.  We would risk our lives for our spouses or for our children… because we love them.  Our lives change when we have children.  We do everything differently.  We grocery shop differently, we drive differently, we dress differently, we spend our money and our time differently, we do without things that we like, that we want, and that we are accustomed to having so that our children can have the things that they need.  And we do all these things, we turn our adult lives upside down, because we love them.

And it is that understanding of parental love, and risk, that Jesus uses to describe God’s radical and sacrificial love for us in John 10:11-18 when he says:

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

After thousands of years of Jewish and Christian influence, in the twenty-first century, we miss the radical nature of what Jesus was saying.  The gods of the world, in the cultures that surrounded Israel were selfish, arrogant, violent, and uncaring.  The gods of the Philistines had routinely demanded that parents sacrifice their children for the fertility of their fields and good harvests, the gods of Greece and Rome considered humans to be inferior, unimportant, and without consequence except for use as pawns as they battled against one another.  It was common in many of the world’s religions to consider human worshippers to be resources to be spent rather than treasure to be valued.  But in that culture, and within that understanding of the relationship between gods and humans, Jesus proclaims a radical idea that he, and Israel’s God, love us in the sacrificial and selfless way that parents love their children.  Jesus says that he, like a true shepherd, is willing to lay down his life to protect his sheep.

And in Acts 4:5-12, Peter also preaches that because our God is a god of compassion and love, his disciples and followers are willing to risk their own security to care for those in need.  Luke writes this story:

The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander, and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Peter and John are legally detained by the authorities and forcibly brought in front of the high priest, his powerful family, and the rulers, elders, and teachers of Jerusalem.  All the movers and shakers and powerful people were there.  And the question that they ask is, who gave you the power, or permission, to heal a man who was born lame?  Peter knows that these men have the power to convict them, punish them, or imprison them if they don’t like their answers.  This is a speech that is filled with risk.  And yet, Peter does not mince words and without hesitation, proclaims that they have been dragged into court in retribution for an act of compassion.  Peter goes on to preach and proclaim the name and the power of Jesus Christ and states, unequivocally, that there is no other name than Jesus, there is no other man, and no other god, on the face of the earth that can rescue humanity before God.

Peter and John knew that healing the lame man carried risk.  They knew that telling the truth in front of the power brokers of Israel risked their health and their freedom.  But Jesus taught and demonstrated that love and compassion were always worth the risk.

And in his letter to the churches and believers in Asia, John explains this idea of love and risk in more detail in 1 John 3:16-24 saying:

16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

John boils it down to the simplest of terms.  Jesus demonstrated to us what love is supposed to look like and Jesus gave up his life for us.  That example means that that we should be prepared to give up our lives, for the people around us.  We must be prepared to risk everything for others.  We can’t hold too tightly to any of our material possessions or even to our own lives.  If fellow believers are in need, we cannot just heartlessly keep what is ours and allow them to do without.  Instead, we must be prepared to risk, to give up some of our possession, some of our creature comforts, some of our rights, or whatever else it might take to meet their needs because Jesus has taught us, and shown us, that this is what true love looks like.  Loving with our words and making grand and eloquent speeches is not enough if we don’t risk the things that we have and demonstrate our love through our actions.

Love, real love, true love, isn’t an idea and it isn’t just a feeling.

True love is an action.

And because actions have consequences, we can’t play it safe.

            There is no love… without risk.


You can find the video of this worship service here: https://youtu.be/nvhcnF-CUd4

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.