Actions Reveal Attitude

Actions Reveal Attitude

May 02, 2021*

By Pastor John Partridge

John 15:1-8                            Acts 8:26-40                           1 John 4:7-21

“I trust you to make your own decisions” is perhaps one of the most common lies that parents and politicians tell their children and constituents.  We might tell our children that we trust them to make their own decisions, but you know we’re looking over their shoulders so we can intervene if they start making bad ones.  And politicians are worse.  How often have we heard them say that we should let the market decide, and then they pass laws to manipulate the markets.  They say that taxpayers know best how to spend their hard-earned money, but then raise taxes because we aren’t spending in the places that they think we should.  They say that government shouldn’t subsidize corporate interests, but what they really mean is that we should only subsidize the corporate interests that fund their party machine instead of the other party’s political machine.  If you really want to know what a parent, or a politician believes, don’t ask them, watch them.  Don’t listen to what they say, watch them and see what they do.  A politician that really believes in free markets, supports legislation that supports free markets.  A politician that genuinely supports a balanced budget, and I’m not sure that there are any, supports legislation that moves us toward sustainable spending and balanced budgets.  If we watch what politicians support, vote for, and donate toward, with their own time and their own money, we get a clearer picture of where their values lie than if we just listen to their sound bites and press releases.  In the end, this applies to all of us.  Our actions say far more about what we believe that the words that come out of our mouths. 

That hasn’t changed in thousands of years and scripture often describes that same principal.  We find one such instance in John 15:1-8 where Jesus says:

15:1 “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunesso that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire, and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

Jesus says that we are the garden and God is the gardener.  God cuts off, or prunes, the branches that aren’t bearing fruit.  My colleague Allan Bevere commented on this passage and points out that the Greek word here for pruning “is kathairo (καθαίρω) and refers more generally to clearing and in certain contexts cleansing. So, while it is true that pruning, cutting back, is a necessary part of the process of allowing a fruit-producing vine to bear more fruit, John appears to have in mind that is more than simply cutting back a healthy branch in order to produce more; the gardener wants to clear away all the dead vegetation and the clutter that can strangle the branches as well.”   We might think of that as God not only pruning off the unnecessary and unfruitful branches, but also the suckers, opening the canopy to allow more sun to penetrate, pulling the weeds around the bottom and raking away the accumulated leaves and clutter.  Jesus says that God is working, actively, in his garden so that it, so that we, will be productive and fruitful.  If we know him, and if we remain in him, he is working in us, and on us, to make us more fruitful and more productive.  If we do not know him, or if we do not remain close to him, them our ability to do anything useful goes to zero.  Without our connection to him, we wither and die. 

Without our connection to God, we become useless.  We have a yard decoration that was made from vines that were woven together.  It is, obviously, not connected to the vine from which it came and, other than being temporarily decorative, it is entirely useless.  When we lose our connection with God, when we stop living in him, and constantly feeding on the nutrition flowing through the vine, although we might get dressed up, and still be temporarily decorative, we become like that woven vine, decorative, but ultimately useless.

Jesus goes on to say that when we bear fruit, our fruit, and our accomplishment in bearing fruit, is the glory God, and to the credit of God, because God is the gardener that made it happen.  But also, our bearing fruit reveals our discipleship to the world.  Our actions reveal our attitudes, our loyalty, and our heart condition.

We see this same principle in action in several ways in the story of Acts 8:26-40, in which and angel of God sends Philp to meet an important international visitor.

26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way, he met an Ethiopianeunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So, he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

This man had come to Jerusalem from Ethiopia which must have been a long and arduous journey.  Since he was an important government official, we can assume that he had been conducting official government business while in Jerusalem.  Further, we know that he had some wealth of his own because, while in Israel, he had purchased an Isaiah scroll.  Such a scroll, being handcrafted and painstakingly handwritten by a trained, professional scribe, would likely have taken nearly a year to produce, and would have cost nearly a year’s wages.  From this, and from Philip’s hearing the man reading the scroll, we know that he was not only interested in the faith of the people of Israel, but he was also desperate to learn about it, and actively demonstrated his desire to know God.  Unfortunately, his desire to learn was not enough because he couldn’t understand what he was reading.

But remember that we are the garden and God is the gardener.  God saw his desire to know him as well as how the man had demonstrated that desire through his actions.  And so, God cleared away the clutter, and sent Philip to meet him on the road, at just the right time, explain the meaning to him, and tell him the story of Jesus’ life, death, and resurrection that had been foretold by Isaiah.  And again, the man demonstrates his understanding with his actions.  His understanding of Isaiah, and the gospel message proclaimed by Philip, led him insist that he be baptized, and to faith and discipleship in Jesus Christ.

 In his letter to the church and to the followers of Jesus Christ in Asia, John gives examples of how our beliefs, our faith, and our connectedness to God direct our everyday lives and our actions and therefore become visible and obvious to the people around us (1 John 4:7-21).  He says:

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.

Since we are supposed to remain in God, and be connected to God, then God’s nature should flow through us into the people, and into the world, around us.  And, John argues, since God’s nature is love, then that nature should also become our nature as well.  When we are in love with God and when have the love of God in us, then we begin to lose our fear of the future, our fear of current events, and our fear of judgement and punishment.  And that loving nature will be shown, and actively demonstrated, through our actions.  If we are connected to God, and God is love, and if that connectedness flows through us, then it will, logically, flow out of us through our actions.  And when God’s love flows out of us, then hate becomes impossible, and we will love the people around us, all of the people around us, the way that God loves them.

Just like the parents and politicians, it isn’t hard to see where the hearts, minds, values, and attitudes of Christian are if we stop listening to what they say and watch to see what they do and how they live.  Our actions reveal our attitudes.  If we are in love with God, and if we remain connected to Jesus, then his love will flow through us into the world.

Our neighbors will be able to see that we are connected to Jesus by the things that we do, the way that we behave, by our actions, and the way that we live our lives.

And they will know we are Christians…

            …by our love.


You can find the video of this worship service here: https://youtu.be/7u25wb0cemQ

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

No Love Without Risk

No Love Without Risk

April 25, 2021*

By Pastor John Partridge

John 10:11-18                                    Acts 4:5-12                             1 John 3:16-24

Would you risk your life to save your kids?

It’s a question that every parent understands and it’s one that Jonathan Honey, a father of three from Carbon County, Pennsylvania answered last week as he died trying to save his family from a house fire.  One child jumped from a second-floor window and was caught, barely, by a neighbor that jumped to meet him in the air, Kierstyn, the mother jumped out of a window cradling and protecting their baby, and Jonathan rushed into the house, found the third child, and put them in a closet before being overcome by carbon monoxide.  Kierstyn and the children are all in the hospital with broken bones or burns, but Jonathan lost his life trying to save his family.

It’s tragic, but nearly every parent has imagined what they would do in a similar situation, and nearly every one of us know that we would, without hesitation, risk our lives to save the life of one our children.  It difficult as it is to think about, we accept this reality, and we understand that there is no mystery to it.  We would risk our lives for our spouses or for our children… because we love them.  Our lives change when we have children.  We do everything differently.  We grocery shop differently, we drive differently, we dress differently, we spend our money and our time differently, we do without things that we like, that we want, and that we are accustomed to having so that our children can have the things that they need.  And we do all these things, we turn our adult lives upside down, because we love them.

And it is that understanding of parental love, and risk, that Jesus uses to describe God’s radical and sacrificial love for us in John 10:11-18 when he says:

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

After thousands of years of Jewish and Christian influence, in the twenty-first century, we miss the radical nature of what Jesus was saying.  The gods of the world, in the cultures that surrounded Israel were selfish, arrogant, violent, and uncaring.  The gods of the Philistines had routinely demanded that parents sacrifice their children for the fertility of their fields and good harvests, the gods of Greece and Rome considered humans to be inferior, unimportant, and without consequence except for use as pawns as they battled against one another.  It was common in many of the world’s religions to consider human worshippers to be resources to be spent rather than treasure to be valued.  But in that culture, and within that understanding of the relationship between gods and humans, Jesus proclaims a radical idea that he, and Israel’s God, love us in the sacrificial and selfless way that parents love their children.  Jesus says that he, like a true shepherd, is willing to lay down his life to protect his sheep.

And in Acts 4:5-12, Peter also preaches that because our God is a god of compassion and love, his disciples and followers are willing to risk their own security to care for those in need.  Luke writes this story:

The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander, and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Peter and John are legally detained by the authorities and forcibly brought in front of the high priest, his powerful family, and the rulers, elders, and teachers of Jerusalem.  All the movers and shakers and powerful people were there.  And the question that they ask is, who gave you the power, or permission, to heal a man who was born lame?  Peter knows that these men have the power to convict them, punish them, or imprison them if they don’t like their answers.  This is a speech that is filled with risk.  And yet, Peter does not mince words and without hesitation, proclaims that they have been dragged into court in retribution for an act of compassion.  Peter goes on to preach and proclaim the name and the power of Jesus Christ and states, unequivocally, that there is no other name than Jesus, there is no other man, and no other god, on the face of the earth that can rescue humanity before God.

Peter and John knew that healing the lame man carried risk.  They knew that telling the truth in front of the power brokers of Israel risked their health and their freedom.  But Jesus taught and demonstrated that love and compassion were always worth the risk.

And in his letter to the churches and believers in Asia, John explains this idea of love and risk in more detail in 1 John 3:16-24 saying:

16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

John boils it down to the simplest of terms.  Jesus demonstrated to us what love is supposed to look like and Jesus gave up his life for us.  That example means that that we should be prepared to give up our lives, for the people around us.  We must be prepared to risk everything for others.  We can’t hold too tightly to any of our material possessions or even to our own lives.  If fellow believers are in need, we cannot just heartlessly keep what is ours and allow them to do without.  Instead, we must be prepared to risk, to give up some of our possession, some of our creature comforts, some of our rights, or whatever else it might take to meet their needs because Jesus has taught us, and shown us, that this is what true love looks like.  Loving with our words and making grand and eloquent speeches is not enough if we don’t risk the things that we have and demonstrate our love through our actions.

Love, real love, true love, isn’t an idea and it isn’t just a feeling.

True love is an action.

And because actions have consequences, we can’t play it safe.

            There is no love… without risk.


You can find the video of this worship service here: https://youtu.be/nvhcnF-CUd4

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Power of Hope

Promises, Lawlessness, and the Power of Hope

April 18, 2021*

By Pastor John Partridge

Luke 24:36-48                                    Acts 3:11-19                           1 John 3:1-7

There is a photograph that circulates occasionally on internet forums and viewers are typically encouraged to look at it for five or ten seconds before reading the text that follows.  The photo is of a street scene with passing cars, and, in the foreground, several attractive young ladies dressed in somewhat… revealing attire.  But, after looking at the picture and reading the text that follows, you are asked if you noticed that one of the cars was being driven… by a dog.  Of course, no one usually notices that particular detail and is compelled to look back at the photograph.  Sure enough, right in the center of the picture, the car driving down the street has a dog in the driver’s seat.

But, as unusual as that is, why does almost no one, male or female, notice that the first time?

And the answer if focus.  Our attention is naturally drawn to people and not to machines, particularly cars and other things that we see all the time.  We weren’t looking for a dog driving a car, so we didn’t see one.

It’s the same thing that creates some absolutely hilarious complaints on the comment cards returned to our national parks.  People complain that they weren’t allowed to touch the lava at Volcanoes National Park in Hawaii, they complain that there was nothing to see but rocks at Arches National Park (which incidentally has some of the most spectacular 65-million-year-old geological features that you well ever see), they complain that watching water boil at home would be more impressive that seeing the geysers at Yellowstone, that the Grand Canyon is just a big hole in the ground, that Sand Dunes National Park is just a “big pile of sand,” that Yosemite’s snow fed waterfalls stop by mid-summer because the Park Service must be turning them off, that some of the roads were closed by snow at Glacier National Park, and many, many, more complaints about bears, rattlesnakes, mosquitos, and other things that most of us would expect from our visits to these spectacular places.

But the reason that these people were disappointed was… focus.

If you expect a national park to have the same amenities as the Ritz Carlton, you are certain to be disappointed.

And it is that idea of focus that brings us to today’s first scripture.  At first, as we read Luke 24:36b-48, it seems to be the same as the passage that we read last week.  And it is similar.  But before we finish reading, we notice that the focus of our reading is different than before.  And that shift in focus becomes even clearer as we read our other scripture selections for today.

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things.

As we read Luke’s retelling of the resurrection story, the beginning sounds the same as what we read in John’s account last week, but while the point, the focus, of John’s story was the skepticism and doubt of the disciples and the future generations who would hear their story, Luke doesn’t even mention it.  Instead, Luke focuses on how Jesus was the fulfillment of God’s prophecy and how God was keeping his promises to his people.  Jesus asks for, and eats, food in their presence to prove that he is not a ghost or a spirit, but is indeed, a living, physical, flesh and blood human being.  And, while Luke also repeats Jesus offer to touch the nail holes in his hands and feet, this too is offered up as proof of his humanity and not to dispel doubt.  But in the end, the point that Jesus makes in Luke’s gospel story is that everything that God’s prophets had ever written about the coming Messiah, in all of scripture, had been fulfilled through Jesus, and they were witnesses of all that had happened.

What’s more, Luke’s story includes an emphasis, a focus, on reminding the disciples that a message of repentance and forgiveness of sins would be preached, in the name of Jesus, in every nation of the world and would begin in Jerusalem.  And while that part hadn’t happened yet, Jesus still declares that the disciples were his witnesses.  And so, we see that while Luke is obviously telling the same story that we heard from John, the focus of Luke’s story is different and so we see a different message in it.

And even though John’s focus was different, we see from his actions, and those of Peter, in Acts 3:12-19, that they certainly understood Jesus’ message of repentance because of the words that they spoke to the gathered crowd after they healed the blind man at the gates of Jerusalem.

11 While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. 12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

17 “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. 18 But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. 19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.

Peter and John proclaim to the gathered crow that they understood that the people acted the way that they did, and made the choices that they made, because they were ignorant of the truth.  But, now that they knew the truth, they must repent of their sins, and turn to God for forgiveness.

And even though the focus of John’s gospel story was on the shock, skepticism, and doubt of the disciples, he also understood that the message of sin, repentance, and forgiveness was inseparable from it because in 1 John 3:1-7 he writes these words:

3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

John understands that the most important message of the resurrection story is the message of sin, repentance, and forgiveness but also that having heard that message changes us and how we choose to live our lives.  Once we know, and believe, the story of Jesus’ resurrection, we know that one day we will become as he is, and it is that hope that directs our lives in new directions.  It is that hope that guides our paths away from lawlessness and toward purity and righteousness.

It is that hope that drives us to share our message with the world and with the people around us so that they will no longer be ignorant of the truth, repent, and find forgiveness and hope.

The first step in making the world a better place is for us to become better people.  And the first step we must take to become better people is to repent of our sins, draw close to God, and become, every day, more like Jesus.

That is message that we must share, and that is the message that has, does, and will continue to change the world.

Because while some people will try to describe the message of sin, repentance, and forgiveness as a message of condemnation, in truth it is a message of hope that the world desperately needs to hear.


You can find the video of this worship service here: https://youtu.be/0t6-WsacQ0s

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click here to subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.


*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Capitol Destruction

Capitol Destruction

January 24, 2021*


By Pastor John Partridge

Jonah 3:1-5, 10                      Mark 1:14-20             1 Corinthians 7:29-31

What does it mean when we say that we are in the hands of God?

Of course, we sometimes joke about being in God’s hands, or about the wrath of God, such as this exchange with the mayor of New York City in Ghostbusters where the Ghostbusters were trying to communicate the seriousness of the situation presented by the appearance of the god Zuul:

Dr Ray Stantz: What he means is Old Testament, Mr. Mayor, real wrath-of-God type stuff.
Dr. Peter Venkman: Exactly.
Dr Ray Stantz: Fire and brimstone coming down from the skies. Rivers and seas boiling.
Dr. Egon Spengler: Forty years of darkness. Earthquakes, volcanoes…
Winston Zeddemore: The dead rising from the grave.
Dr. Peter Venkman: Human sacrifice, dogs and cats living together – mass hysteria.

And, as a comedy, it was funny.  We all laughed.  But the real wrath of God is anything but funny.

The early church father Origen of Alexandria, who lived from 184 to 253 AD., once said:

“We speak, indeed, of the wrath of God. We do not, however, assert that it indicates any passion on His part, but that it is something which is assumed in order to discipline by stern means those sinners who have committed many and grievous sins.”

Origen says God’s wrath is an unfolding of discipline directed against those people, and nations, that have committed many and grievous sins.

John Calvin expanded on that by saying, “When God wants to judge a nation, He gives them wicked rulers.”

And, at the founding of our nation, George Washington shared that understanding when he urged his countrymen to build a nation that would remain in God’s good graces by saying:

“Let us raise a standard to which the wise and honest can repair; the rest is in the hands of God.”

It is worth pausing here to clarify that Washington wasn’t saying that our nation needed to fix something that was broken but was instead using a definition of repair that isn’t quite as common today than it was in the 1700’s.  In this sentence, Washington isn’t saying that our nation is broken, but that we needed to set a standard for government toward which wise and honest people would want to go, or one around which such people would want to rally.  It was Washington’s hope that this new nation would be, as Ronald Reagan described it, “A shining city on a hill,” and “A beacon of hope.”

But why does any of that matter?  Why is that relevant? 

It matters, because people and nations that wander far from God run the risk of falling out of God’s good graces.  In the biblical story of Jonah, we hear the story of the city of Nineveh, and the nation of Assyria which had become almost entirely evil.  And that evil caused God to warn them that, without repentance and change, he intended to destroy them.  Of course, Assyria and Israel were enemies, so Jonah wanted God to destroy Nineveh, but once we get past the story of Jonah’s rebellion and the incident with the whale, Jonah obeys and carries God’s message to the people of Nineveh in Jonah 3:1-5, 10 where we hear this:

3:1 Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.

10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

Nineveh was evil, but their repentance caused God to relent and did not bring upon them the destruction that he had threatened.  At least not right away. In the end, Nineveh and Assyria returned to their wicked ways and the prophet Nahum declares that God intends to bring them to judgement, and not long afterwards, the Babylonian Empire wipes Nineveh off the face of the planet.

Oddly enough, the message carried by Jonah was almost the same message that we hear in Mark 1:14-20 as Jesus begins his ministry in Galilee.

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Rather than declare that God intended to destroy them in seven days, the message of Jesus was that the kingdom of God had come to earth just as God had promised.  The time had come for God’s people to repent of their sins, believe the good news, and follow Jesus.  And, while Jesus calls his disciples, and while many choose to follow Jesus, many in Jerusalem, and in the nation of Israel, do not.  And less than forty years later, Rome levels Jerusalem to the ground, rebuilds it as a new Roman city named Aelia Capitolina with a temple of Jupiter in the place of the Jewish temple, and legally prohibits any Jew from living in Jerusalem for the next six or seven hundred years.

But what does that mean for us in the twenty first century?

Not surprisingly, the church in Corinth was asking a very similar question two thousand years ago and Paul explained it this way in 1 Corinthians 7:29-31.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

Paul’s point, and the lesson from the previous stories of destruction, is that nothing in this world is truly permanent.  “Stuff” isn’t permanent, family isn’t permanent, even cities and nations are not permanent.  The only thing that lasts, is God.  It isn’t that we cannot enjoy the things that this world has to offer, or that we shouldn’t love and cling to our families, or that we shouldn’t have some loyalty to the nations in which we live, it’s that we should always remember that these things need to be secondary to our relationship with God and to the things that last for eternity.  If we want to be a part of something that lasts forever, we need to invest our time and our resources toward building that kingdom.  If we want our families to last forever, then we need to do things that will guide them into God’s kingdom alongside of us.  And if we want our nations to endure, then we need to do what we can to encourage our leaders, and steer them toward righteousness, so that our nations do not stray too far from God.

As we inaugurate a new president, we know that much will change.  But we also know that every president, and every other elected official, has failings and shortcomings.  None of us is perfect, and wandering from God’s path is, and always has been, entirely too easy.  That is true for each of us as individuals and it is true of governments and nations.  Nineveh repented and God spared them from destruction, until they once again wandered from the truth and did evil in the sight of God.  Even Jerusalem and Israel were not spared when they rejected Jesus and wandered too far from the truth.  God allowed his holy nation to be overcome by both the Babylonians and by the Roman Empire.  If history and scripture teach us anything, it is that must always keep God in the center of everything that we do.

Let us take this time to recommit ourselves to godliness and to prayer.  Let us remember to pray for all our elected officials.  Let us pray that God would grant them the wisdom to lead well, and to lead us to a place of justice and righteousness before God.  But let us also remember to keep the main thing, the main thing.  To keep God in the center of our lives, in the center of our families, and in the center of our loyalties. 

We are not, and never have been, divided by labels like Republican, Democrat, Libertarian, or even American, Canadian, European, or African.  We are, instead, united under one banner, one nation, and one kingdom as the children of God and the followers of Jesus Christ.


You can find the video of this worship service here: https://youtu.be/QsrfZUR0C5o

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.



Leaders: Shepherds or Thieves?

Leaders: Shepherds or Thieves?

May 10, 2020*

Mother’s Day

By Pastor John Partridge

 

John 10:1-10              Acts 2:42-47                  1 Peter 2:19-25

 

There is a common theme in the movies, in literature, and even in computer hacking that should sound familiar.  If you can impersonate one of your enemy’s leaders well enough, you can fool them into giving you all kinds of information.  And you might even be able to take control of something valuable.  Computer hackers have been known to call in to the information technology or computer department at a company headquarters pretending to be the CEO, or the president, or some other corporate official, act as if they forgot their password, and try to convince someone to either give them the password over the phone or reset their password in a way that gives the hacker access to the company computer network with the access of that corporate officer.  Likewise, we’ve all seen movies where someone masquerades as a military general, or someone else in order to steal something, to rescue someone, or to save the world or something. 

 

In short, if you pretend to be someone’s leader, and can fool them well enough, long enough, you can do a lot of damage and can steal almost anything you want.  And as familiar as that theme is to us in literature, in movies, and real life, it ought to make sense when we read almost that same story in scripture, and we do in John 10:1-10, when Jesus accuses Israel’s Pharisees of impersonating real leadership.

 

10:1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full.

 

Jesus’ accusation is that the leaders of Israel are only masquerading as leaders so that they can steal what they want, destroy what they want, and kill whomever they want, so that they can benefit themselves rather than offer leadership that genuinely cares for the people for whom they are responsible in the way that a true shepherd cares for their sheep.  Jesus explains that this is why many people do not follow the example of the Pharisees.  It is because the people, also known as the sheep, are smart enough, and sensitive enough to the calling of God, to know that these are not true shepherds.  Likewise, this explains the popularity that Jesus has, because the people recognize the care of the true shepherd in him.

 

But recognizing Jesus as our shepherd, and as the true shepherd of God, has implications for every one of us not only in what we believe, but in how we act and how we respond to the actions of others.  In 1 Peter 2:19-25, the Apostle Peter says this:

 

19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

 

That means that, as followers of the true shepherd, we are called to do what is right, and what is best for everyone, regardless of the cost (much like many of our Mother’s sacrificed what they wanted so that we could have the things the we needed and wanted).  There is, of course, no commendation if we are punished for doing wrong, but we our actions are commendable before God if we are punished for doing what is right.  Because we were once lost, and because we have returned to the Shepherd and Overseer of our souls, we are called to be like him and to do what is right regardless of what it costs.

 

Well that sounds nice, and it certainly applies to those of us who find ourselves in leadership, but what does it mean otherwise?  Most of us are not being persecuted for our faith.  What does it look like to bear the cost of doing what’s right?  How does doing what is right apply to the ordinary business of day-to-day living for ordinary people?  And Luke offers an answer to that question in Acts 2:42-47 where he says:

 

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

 

Simply put, the followers of Jesus Christ made it a habit to be together, to share meals together, to share the stories of what they had seen God do in their lives, in the lives of the apostles, and in the lives of others.  And they not only shared these things, they shared all that they had.  They used what they had to meet the needs of others, not just the needs of those who belonged, but the needs of “anyone who had need.”  I know most of our parents taught us to share, but this is different.  This takes sharing to another level.  This kind of sharing costs something.  The followers of Jesus Christ sold some of the things that they had, and they sold off property, just so that they could give it away and care for those in need.  They invited people with nothing to eat, to eat with them, in their homes because their faith was sincere. 

 

Clearly, this goes far beyond giving from our excess, or even giving a tithe, or a tenth, to the church.  This was truly sacrificial, costly, giving.  But the end result was that their hearts were glad, they praised God, the people of their communities noticed what they were doing and universally thought well of them, and God blessed what they were doing.  “The Lord added to their number… daily… those who were being saved.”

 

As we read scripture, both today and any other day, we often find that we are both sheep and shepherd.  We are sheep because we follow Jesus as our shepherd, but whenever we have leadership over others, whether that is over employees at work, over students at school, over our children at home, over volunteers at church, or anywhere else, we are called to lead like Jesus.  Because Jesus sacrificed to do what was right, we are called to lead sacrificially as he did.  We must do what is right, and good, for those under us, and those around us, even when doing what is right costs us something.  We are called to be loving, …and giving, …and caring, even when doing so costs us something. 

 

Because, in the end, Jesus says that there are only two kinds of leaders… shepherds… and thieves.

 

We are surrounded by examples.  As we open our newspapers and watch the evening news it often isn’t difficult to find people in positions of leadership that seem to use their authority to enrich themselves and get what they want regardless of who gets hurt.  But occasionally, we see people who stand out in stark contrast to that kind of leader.  Occasionally, we see people who are willing to take a stand for what’s right.  To stand up for the people that work for them or for the people they represent.  Unfortunately, that kind of selfless leadership shouldn’t be so unusual.  It’s something that every follower of Jesus Christ has been called to do.

 

We each get to choose for ourselves, every day, what kind of leader we will be.

 

Will we be shepherds? 

 

Or will we be thieves?

 

It shouldn’t be that hard, but I pray that we will all choose wisely.

 

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/zVDiugvyzu4


Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Urgency of the Truth

The Urgency of the Truth

April 26, 2020*

By Pastor John Partridge

 

Luke 24:13-35                        Acts 2:14a, 36-41                   1 Peter 1:17-23

 

 

Have you ever watched any disaster movies?

 

In just about every one of them, there is either a scientist that knows the truth and is trying to sound the alarm to a world that isn’t listening, or there is someone who has discovered the truth about what is going on and there is a rush to get that information to important decision makers or to the news media.  The message in both cases is clear, lives can be saved if only the truth were known.  That was the message in San Andreas with Dwayne “The Rock” Johnson, and in “Dante’s Peak” with Pierce Brosnan and Linda Hamilton, “2012” with John Cusack and Woody Harrelson, “Independence Day” with Will Smith and Jeff Goldblum, and a great many others and all too often that is how things happen in real life as well. 

 

Lives can be saved if only the truth were known.

 

In the world’s current struggle with the Coronavirus pandemic, that’s as true in real life today as it is in the movies and the same has been true throughout history.  The more we know, the better decisions we can make, and sometimes that knowledge saves lives.  And it is that principle that we see in action in the story of the walk to Emmaus in Luke 24:13-35 which says:

 

13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

17 He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19 “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So, he went in to stay with them.

30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened, and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

 

In this story, two followers of Jesus are walking home from Jerusalem to the village of Emmaus seven miles away.  While they were walking, they were joined by a third man who, at the time, they did not realize was Jesus.  As they walked, Jesus explained all the prophecies of the Old Testament about the messiah and how the scriptures had, centuries earlier, told of his death, burial, and resurrection.  But when they arrived in their village, Jesus continued as if he would continue walking down the road and the two men urged him to stay with them overnight instead.  That part is well explained in the story, but it is important for us to consider why they made this offer to someone they had only just met, and why this offer, and their urgency in making it, is important to the story.

 

Remember that in Jesus’ parable of the Good Samaritan, one man, who was walking alone, was attacked by bandits, stripped, beaten, and robbed.  When Jesus told that story, everyone could easily grasp its significance because those sorts of things happened with some regularity.  The trails and paths between towns were often narrow, dark, and passed through hills or mountains where you could easily misstep, and fall to your death, and where bandits could, and did, easily lay in wait for their victims.  Walking those paths, at night, was incredibly dangerous, and doing so alone was doubly dangerous.  Sensible people travelled in groups and only in daylight.  And so, even though these two men had not recognized Jesus, and thought him to be a stranger, they urged him to stay the night with them because, even as a stranger, they cared about his well-being.  It was just too dangerous to walk the road at night.

 

But then, as he breaks bread and give thanks to God, these followers of Jesus realize that it is he who is with them and who has been walking with them for the last few hours.  It is at that moment that they realize the truth and, our story tells us, that they immediately got up and left for Jerusalem… just the two of them… in the dark.

 

But why was it that, only moments earlier, they considered it so dangerous to be out at night that they invited a total stranger to spend the night, but suddenly rush out into the night themselves?

 

And the only reasonable answer is that the information that they had just learned was a matter of life and death.  They suddenly realized the incredible urgency of the truth.  Lives would be saved if only the truth were known.  And so, ignoring the danger, these two followers of Jesus rush out into the night so that they could return to Jerusalem, find the disciples, and tell them what had happened to them.

Like the men who walked the Emmaus road, the disciples also had to decide what to do with this truth and Peter emphasizes the conclusions of the gathered disciples in his summary statement at the end of his speech in Acts 2:14a, 36-41.

 

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

 

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

 

Peter’s summary begins, as it often does, with the word, “therefore.”   After all that they have seen, and all that they have heard, the disciples now boldly step into the public arena, at the risk of their lives, and conclude that God has made Jesus both Lord and Messiah.  With that conclusion, then it is imperative that every brother, sister, Israelite, Gentile, and anyone else be urged to repent and be baptized in the name of Jesus for the forgiveness of their sins and in order to receive the gift of God’s Holy Spirit.  These words were not just an encouragement, but a warning.  Peter begged and pleaded with the people to hear this message because it was a matter of life and death.

 

We have often discussed the dramatic transformation of the Apostle Peter and the other disciples from fearful and afraid to people of great faith who were bold and courageous, and one critical piece of this is that they considered the news about Jesus Christ to literally be a matter of life and death.  There was and incredible urgency to the truth.

 

 Lives could be saved only if the truth were known.

 

And so, the disciples, and the other followers of Jesus, risk their lives to tell as many people as possible about the Good News of Jesus Christ.

 

But what about us?

 

Why is any of this important to us today?

 

And Peter explains that in his letter to the church in 1 Peter 1:17-23 where he says:

 

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.   23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

 

Peter reminds us that the Good News of Jesus Christ is still a matter of life and death.  The life that we had before we chose to follow Jesus was empty and led only to death.  But Jesus rescued us from death invited us into his house and gave us an everlasting life.  Our lives were saved because we heard the truth and that means that our lives were not only saved, they were changed.  Peter says that we are different because of what we know.  We no longer “fit in” the way that we used to.  And so, rather than blending in and acting as if nothing ever happened, we live differently than everyone else.  Rather than living as if we belong here, and as if we will be a part of this nation, and a part of this world, forever, instead we live as foreigners who know that this country, and this world, is not our home.  We do not belong here, and one day we will return to our true home in the only nation that is truly just, good, and loving.

 

But until then, we are just like all those scientists in all those disaster movies.  We know how the story ends.  We know the disaster that awaits people who are unprepared. 
We know that…

 

…Lives can be saved if only the truth were known.

 

And so, until it is our time to return to our eternal home, it is our job, just like the people in the movies, to rescue as many people as possible simply by spreading the Good News and sharing the truth with them.  Like the scientists in the movies, we know that not everyone is going to listen.  Not everyone will believe that there is an earthquake, or a volcano, or an alien invasion. Not everyone will believe that God’s judgement is coming.  But just like in the movies, the people who listen can be saved if the truth can be told. 

 

May we all have the courage to share the Good News, to tell the truth to everyone who will listen, and save as many lives as we can.

 

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/ziTDpzsrMSg


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

When Will Church go Back to Normal?

Since both our governor and the President of the United States have been making a lot of noise about restarting the economy, and “getting back to normal,” I’m certain that many of us are wondering when church, and specifically, Sunday worship, will get back to normal.  It’s a great question, and it’s one that I have spent time thinking about, and one that has generated considerable discussion among my Methodist and other clergy colleagues.

And the answer is… it depends.

First, it depends on how quickly the rules are relaxed, both by our various levels of government and by our bishop.  But second, it also depends on how you define “normal.”  As to the first part, Governor DeWine has already made it clear that he intends to find a way forward with a “phased” restart which will insist that reopening businesses follow the safety protocols that have already been developed and put in practice by those essential businesses that have remained open.

What I think that will mean to the church, is that the restart will, at first, open things up to small groups of five or ten and then only if those group can insure a six-foot spacing between people.  It may also insist that meetings be kept under an hour.  Obviously, those guidelines will preclude worship, but we might be able to restart Bible studies, Threads of Love, or small Sunday school classes.  A little farther down that road, when larger groups are permitted, we might be able to worship in our sanctuary, but there will still be some significant changes.  We will have to be deliberate in spreading out across the sanctuary so assigned seating might be necessary.  We won’t want to shake hands, hug, or pass a plate from hand-to-hand, so our greetings and offering will look different.  Communion is going to be different too, and I have no idea how we will manage it just yet.  Similarly, it won’t be safe for the choir to squeeze into the choir loft, or the choir room, together so either we won’t see the choir for a while or, Lew and the choir will need to get a little “creative” in how they arrange themselves.  I honestly don’t know yet what that might look like.

And, more than that, any of our members and friends who are in a “vulnerable population” may well want to wait even longer.  Like it or not, gathering in groups is going to be risky, and potentially life threatening, until a vaccine is proven to be safe and becomes widely available.  That means that even though the economy restarts, people who are older, immune suppressed, have heart disease, asthma, or some other “underlying medical condition” may well want to stay home and join us in worship over the internet for some time to come.  That means that we should, and already are, thinking about how we can record, or livestream, our worship service over the internet even after we return to our sanctuary.

Altogether, the only thing that will be “normal” for a while will be change.  Things are going to be different, and the “normal” that we are used to, and the “normal” that we’ve seen for the last hundred years or so, is probably not going to return for at least twelve months.   And twelve months might easily turn intosomething like thirty-six months.  And, at some point, we might just have to accept that the old “normal” isn’t ever coming back and just get used to a new normal.

But no matter what normal ends up looking like, God hasn’t changed.  Our faith hasn’t changed.  Our mission hasn’t changed.  We are still the church.  We are still called to carry out the mission of the Kingdom and to be the hands and feet of Jesus Christ.  We will still go about doing the same work that we have always done.  How we go about doing that work might change a little, and that’s okay.  This is a pivot point in history.  The church has adapted to change through the Renaissance, through the Industrial Revolution, through the changes brought about by steam ships, railroads, electricity, automobiles, and the internet, and we will adapt to whatever new things lie in store for us today and in the future.

Take heart.  Have courage.

God is with us.

But hold on to your hat, because it’s going to be a bumpy ride.

 

 

 

 


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Fear and Arrogance (Part 1) – Fear Gives Poor Advice

Fear and Arrogance

Part 1: Fear Gives Poor Advice

March 22, 2020*

By Pastor John Partridge

 

1 Samuel 16:1-13                   John 9:1-41               

 

 

If you are a fan of scary movies, there is one thing that nearly every movie, from Alfred Hitchcock’s Rear Window, to Jaws, to Halloween and Friday the 13th to the movies of the present day all seem to have in common.  And the thing that they have in common is this: People who are afraid, make poor choices.  That’s why we’re always shouting at the screen “Don’t go back in the house!”  We saw it in Germany as an entire nation allowed the Nazi’s to commit unconscionable acts simply because the people were too afraid to speak up.  In fact, we need look no further that our local grocery store shelves as we’ve entered a time of fear caused by the arrival of the Corona virus.  People are rushing to the grocery stores, and department stores, and even Amazon.com to buy things for which they have no reasonable need.  People are buying food that will certainly spoil before they can eat it all, cases upon cases of water that comes out of kitchen faucet of nearly every home, and enough toilet paper to supply an average college dormitory for a year.  Why?

 

Because fear gives poor advice.

 

None of these things make any sense because people aren’t thinking logically, rationally, or sensibly, they are simply reacting out of irrational fear.  It’s a lot like a cattle stampede.  One cow gets stung by a bee and started running, and the rest of the herd starts running because everyone else was running.

 

And, although sociologists will be talking about our current crisis for generations, fear certainly isn’t anything new.  In 1 Samuel 16:1-13, we hear the story of how God sent his prophet Samuel to anoint a new king over Israel because of the disobedience of King Saul.  And, in that story, we see both the prophet, David’s father Jesse, and the elders of Bethlehem act out of fear before they listen and respond to the calling of God.

 

16:1 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.

 

Even before Samuel leaves home, he is already worried.  Samuel is afraid that if he obeys God, and if King Saul hears about what he is doing, Saul will be angry enough to kill him.  But God sends Samuel anyway.

 

Once Samuel arrives, the elders of the town of Bethlehem tremble when they meet him, and they aren’t even sure that they want to let him in, because the prophets of God had a reputation for bringing bad news, curses, and death.  And so, the elders (and this probably included Jesse) won’t let Samuel in the door until they are reassured that Samuel has come in peace.

 

But Samuel is deceived, one son after another, simply because he assumes that God is seeing the same things that he sees.  Samuel sees young men who are tall, handsome, physically fit, and seem like the kind of men that would look good as king.  In fact, David’s own father did the same thing. When Samuel arrives and invites his family to the sacrifice.  Everyone simply assumes that the youngest son, the kid who got left in the fields watching the sheep, isn’t worth anyone’s time and certainly won’t be missed.  It isn’t until God fails to select anyone that Samuel finally asks, “Are these all the sons you have?”  And then declares that they would not sit down to eat until that youngest son, the one everyone was prepared to ignore, finally arrives.  And that son, of course, turns out to be David, the greatest king in the entire history of Israel.

 

During our Bible study this week we talked about how Simon Peter swore that he would stand by Jesus even if he was arrested and put to death.  But when push came to shove, he denied even knowing Jesus not once, but three times.  Why?  Fear.

 

And so, as we shelter in place, and practice “social distancing” in the face of the Coronavirus outbreak, this message from scripture seems especially relevant.  We must not act out of fear because fear gives poor advice.  Fear told King Saul to disobey God (and he listened).  Fear told the prophet Samuel not to even leave the house to anoint David as God’s new king (but he didn’t listen).  Fear told Jesse and the elders of Bethlehem not to even let Samuel in the door, and it told Simon Peter to save his skin and betray Jesus.

 

Instead of listening to our fears, we are reminded to put our faith and trust in God.  God still cares.  God still loves you.  We will get through this difficult time if we listen to, and trust, God and we behave rationally, carefully, and behave prudently.

 

Fear says that it’s not safe to trust God.

Fear says that God will demand too much from you.

Fear says that you might miss out on something else if you follow God.

Fear says that you need to hold back on God so that you can stay in control.

Fear says that you need a year’s supply of toilet paper and ten gallons of hand sanitizer.

 

But fear is a liar.

 

Fear gives poor advice.

 

And so, as we watch the latest news and practice social distancing, let us also remember the words that the Apostle Paul wrote to the church in Rome and the words of the Jesus’ beloved disciple John.

 

What, then, shall we say in response to these things? If God is for us, who can be against us? (Romans 8:31)

 

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (1 John 4:18)

 

And finally, in this time of uncertainty, I want you to hear God’s words from the prophet Isaiah:

 

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. (Isaiah 41:10)

 

Although these are uncertain, and even frightening times…

 

Be encouraged.

 

Don’t be afraid.

 

God still cares.

 

God still loves you.

 

God is in control.

 

 

 

 

 

Have a great week everybody.

 

 

 

 

 


You can find the livestream of this message here: https://youtu.be/MmS9yA5Sfas

To continue to Part 2, click here: https://pastorpartridge.com/2020/03/23/2689/


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Unloving Jesus

The Unloving Jesus

February 16, 2020*

By Pastor John Partridge

 

Deuteronomy 30:15-20                     Matthew 5:21-37                   1 Corinthians 3:1-9

 

What are the things that you hear people say about God?

Got is great, God is Good, God is love?  Occasionally people try to draw some kind of line between an “Old Testament God” and a “New Testament God” because the God of the Old Testament sometimes sounds mean and vindictive and we have a hard time connecting God’s actions in the Old Testament, with the God that we see in the New Testament.  The problem is that we can’t separate the two and so we are compelled to struggle with our understanding of God so that both things are true.

But the same thing happens with Jesus.

What are the things that you hear people say about Jesus?

They say that Jesus was loving, and caring, and inviting.  Jesus cared for people that the church had forgotten or had thrown out or cast aside.  Jesus welcomed the outsiders and the strangers and all kinds of other people.  And all those things are true.  But it is also important to remember that Jesus was disliked, and even hated by many people of his own time.  In the first century, as well as our twenty-first century, Jesus’ own words sometime sound hurtful, hateful, unloving, unbending, inflexible, and radically conservative.

These words of Jesus can be so difficult to understand, that they are often just set aside or unread because we have a hard time making them “fit” with the Jesus that was loving and compassionate.  But, like God, both of these things are true, and if we want to be honest, we need to wrestle with them and try to understand the whole person of Jesus and not some caricature of Jesus that fits some narrative that we desperately want to be true.

That’s a lot to digest, but I hope these things will become a little clearer as we study together.

Let’s begin this morning by reading the choice that God sets in front of the nation of Israel as Moses (now 120 years old) prepared to hand over his leadership to Joshua.  (Deuteronomy 30:15-20)

15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

 

19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.

 

While at first glance, this might sound harsh, God is giving the people the freedom to choose.  Everyone is welcome to choose for themselves whether or not they want to follow God but, God also makes it clear that there is a cost associated with choosing to walk away from him.  Choosing God is the same as choosing life and choosing to walk away is the same as choosing death and destruction.  God doesn’t threaten that he will destroy them, but simply explains that without his protection they would certainly be destroyed.  With that knowledge, the people were free to choose, and we remain free to make that same choice today.  It isn’t unloving to tell the truth.  It’s the same as when we tell children who can’t swim, not to go in the deep end of the pool.  Without Mom, or Dad, or another strong swimmer, going in the deep end alone will not end well.  And that is the core of what God is saying.  It isn’t mean, it’s just the truth.

 

And that’s the same thing that is going on in Matthew 5:21-37 as Jesus interprets scripture as it applies to several common cultural standards and everyday human interactions.  Jesus said,

 

21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

 

27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

 

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

 

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

 

The things that he said here, are the kind of things that made the Pharisees, the Sadducees and other leaders of Israel want Jesus to go away… forever.  Jesus starts with something that everyone can agree on, “anyone who murders will be subject to judgement.”  That isn’t the least bit controversial, but then Jesus says that if you call someone a fool, or use an Aramaic term of contempt like “Raca” which, in English could be understood as something like when Yosemite Sam calls Bugs Bunny an “Idjit” and is certainly similar to many of the insults that we see online being traded between Democrats and Republicans, then Jesus says that using these terms to insult people puts us in danger of condemnation and hell.  This matter is so serious that Jesus recommends meeting with your friends and reconciling with them before you walk into church and make an offering to God and settle your disputes before they go to court.

 

That’s hard.  And like us, the people who heard it had a hard time accepting it.  Surely God was more forgiving, loving, and tolerant than that, wasn’t he?  But then, rather than backing off, Jesus turns up the hear another notch by talking about adultery.  Jesus says that just looking at a person of the opposite sex lustfully qualifies as adultery and earns the condemnation of God.  Worse yet, Jesus continues to throw coal on the fire by taking up the issue of divorce.  At the time, much like today, divorce was relatively common.  We know, historically, that the rabbis of the day accepted that divorce was normal but argued between themselves over what offense was needed to justify it.  All agreed that infidelity qualified, but virtually all of them said that offenses far less serious were enough and some rabbis taught that something as minor as burning breakfast was enough to qualify.  But Jesus’s evaluation was far stricter than any of the rabbis of the day.  When Jesus steps into the middle of this argument, he says that nothing short of infidelity was acceptable.  That meant that Jesus was labelling nearly everyone who had been divorced, or who had married a divorced person, which had to be a sizable percentage of the population, including some of the church leadership, as adulterers. 

 

This didn’t win Jesus any friends, and it was language like this that made the leaders of the church want Jesus dead.  In our twenty-first century world, the people on social media would be screaming that Jesus was an inflexible, unloving, unforgiving, ultra-conservative hater.

 

Except that we know he wasn’t.  So how are we to make sense of all that?

 

Ultimately, it’s the same as what we saw in Deuteronomy.

 

Jesus doesn’t warn us about God’s condemnation because he is mean, or unloving but because he knows how high God’s standards and expectations really are.  He doesn’t speak this way because he hates us, but because he, of all people, understands the truth.  It’s just like a lifeguard telling us that there are dangerous riptides and it isn’t safe to go in the water.  The lifeguard doesn’t hate you.  He is aware that you travelled a long distance to be there and had high hopes for a pleasant swim in the ocean.  But he hopes that despite your disappointment in not being able to swim at the beach, the truth will save your life. 

 

The truth might hurt, but it isn’t meant to be hurtful.

 

People got upset when Jesus said that they were murderers, adulterers and sinners.  They were hurt and angry, and some of them decided that they wanted him dead.  But Jesus didn’t say those things to hurt them.  Jesus said those things to save them and hoped that, rather than watering down the word of God and deciding that sin wasn’t really sin, if people were equipped with a better understanding of God’s high standards, they also understand their need for forgiveness and their need for a savior.

 

Jesus says that we should be so dedicated to the truth, that we should not ever need to swear an oath by God, or by heaven, or on the Bible, or on your mother, or even on the hair of your own head.  You should be so committed to the truth that everyone knows that ‘yes’ means yes and ‘no’ mean no.

 

But we aren’t just called to tell the truth, we are called to be mature disciples of the truth and that means something about how we tell the truth.  In Ephesians 4:15, Paul says, “Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”  While we are called to be disciples of, and bearers of, God’s truth, as mature disciples, we must learn to communicate that truth as lovingly as we possibly can.  Not only is that one of the great challenges of Christianity in the twenty-first century, it is often something that Christians are often bad at doing.  In fact, I think that is one of the principle things that has led to the current division in our United Methodist denomination.  Although many of us disagree on what the truth is, I don’t think that’s the problem.  The church has survived disagreements for millennia.  The problem is that somewhere along the line, both sides seem to have abandoned any attempt to speak the truth in a truly loving way.  Regardless of our interpretation of scripture, if we abandon love, no one will ever listen to the message of truth that we carry.

 

No matter how hard it was to hear, and no matter how angry it might have made some of his listeners, Jesus never abandoned the truth, and he never stopped telling the truth to the people around him.  No matter how upset people might get, the lifeguard is not going to stop warning people about the riptides that can kill them.  Jesus knew how dangerous sin really is, and he never stopped warning people about their need for forgiveness.  But, at the same time, Jesus never stopped showing genuine love and concern for the people around him. 

 

Jesus always told the truth, but he told the truth as lovingly as possible.

 

And we must do the same.

 

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The God of Fools

The God of Fools

February 02, 2020*

By Pastor John Partridge

 

Micah 6:1-8                            Matthew 5:1-12                                 1 Corinthians 1:18-31

 

 

Do you believe in Global Warming?

 

I’m not looking to start an argument, but this is a common sort of discussion going on in our culture that can help us to understand a biblical principle, as well as one of the more difficult teachings of the Apostle Paul. 

 

Let me explain.  If a person is unconvinced that Global Warming, or Global Climate Change, or at least Anthropogenic Global Warming (which is the belief that not only is the climate changing, but that human activity is primarily at fault) then that unconvinced person looks at all the hysteria and handwringing by those who are convinced, and he (or she) believes that they are all fools.  Conversely, those who have been convinced that these ideas are true, believes that anyone who remains unconvinced, or skeptical, is a “climate denier” or, in other words, a fool.

 

It is this modern blindness to the opinion of others that helps us to understand that same principle applied in the world of theology.  But, before we get to that, let’s begin by looking at a lawsuit brought by God, against the people of God who claim to be his worshippers and followers.  We find this language of lawsuits, witnesses, and courtrooms in Micah 6:1-8, where we hear these words:

 

6:1 Listen to what the Lord says:

“Stand up, plead my case before the mountains; let the hills hear what you have to say.

“Hear, you mountains, the Lord’s accusation; listen, you everlasting foundations of the earth.
For the Lord has a case against his people; he is lodging a charge against Israel.

“My people, what have I done to you?
    How have I burdened you? Answer me.
I brought you up out of Egypt and redeemed you from the land of slavery.
I sent Moses to lead you, also Aaron and Miriam.
My people, remember what Balak king of Moab plotted and what Balaam son of Beor answered.
Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the Lord.”

With what shall I come before the Lord and bow down before the exalted God?
Shall I come before him with burnt offerings, with calves a year old?
Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.

 

Using legal language that would have been familiar to the people of the ancient world, God declares that he is taking them to court to lodge charges against them.  In that accusation, God presents examples and evidence of his faithfulness to his people and in doing so, suggests that he is charging them with unfaithfulness.  But, if God believes that his people are disobedient and unfaithful, even when they appear to be following the laws of Moses, bringing sacrifices, and worshipping in the Temple in Jerusalem, then what is it that God wants from them?  In fact, Micah, speaking for God, asks that question three times saying, “With what shall I come before the Lord and bow down before the exalted God?” and then later asking, “Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil?” and finally wondering, “Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?”

 

But in the end, the answer is simple.  Micah says, God “has shown you what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

 

Although the people of Israel were going through the motions of worship, and although from outward appearances they seemed to keep the commands of God, they had forgotten the underlying principles of justice, mercy, and humility and those were the things that God really wanted from them, and what he had modelled for them, in the first place.

 

And, seven hundred or so years later, when Jesus stands up to preach a sermon that we now remember as the Beatitudes in Matthew 5:1-12, we hear that same message of justice, mercy, and humility.

 

5:1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

 

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

 

Here, we run into the same problem that the people of the Old Testament had.  While the principle that we heard in Micah, “To act justly and to love mercy and to walk humbly with your God” sounds entirely reasonable, the application, as described by Jesus, is a lot more difficult.  If Jesus is to be believed, and since we are his followers and name ourselves after him, we certainly should, then we really need to wrestle with some of this teaching.

 

Blessed are those who mourn, sounds wonderful, but from there on, they get harder.  In the world in which Jesus lived, and in ours twenty centuries later, the meek don’t typically inherit anything.  The humble and the meek usually get run over by the bold selfish narcissists.  In the business world, the people who hunger and thirst for righteousness seem to get trampled by the people who hunger and thirst for money, pleasure, and power.   While our culture gives lip service to mercy, we can rarely find it in politics or commerce, and acts of mercy get handed off to institutions of charity and religion.  And, while peacemakers can occasionally get some good press, it is the warmongers who are more commonly found in the halls of government, wield all the influence, and make all the money.  And by golly, you would be hard pressed to find anyone at all who would welcome persecution, insults, or false accusations, let alone rejoice in them.

 

In the end, what Jesus is preaching, and what God wants from us, is to live a life that is entirely contradictory to conventional worldly wisdom.  And that, leads us to what Paul is trying to communicate as he writes to the church in Corinth in 1 Corinthians 1:18-31, where he says:

 

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

 

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”

 

20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

 

26Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

 

In an age of enlightenment and widespread higher education, and in a world where people of faith are regularly accused of being “anti-science” or even “anti-education,” passages like this can be frustratingly difficult to understand.  What are we supposed to think when we hear phrases like “the message of the cross is foolishness” and “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate”?  Are we supposed to understand that God really wants his followers to be foolish and stupid?

 

Of course not.

 

Remember that scripture has an entire genre that we refer to as the Wisdom books.  Five books of the Old Testament, including Psalms and Proverbs, and two books of the Apocrypha are all parts of the wisdom literature that was handed down to us by the people of Israel.  The writer of Psalms declares that wisdom was present with God at the creation of the universe, and Matthew declares that the wisdom of Jesus was greater than the wisdom of Solomon.  So clearly, God does not intend for his followers to be stupid.  Instead, in the passage that we just read, the point that Paul is trying to make can seen more clearly where he said, “For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.”  Let me repeat that.  “For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.”  God is so smart, that even if God were to have a “senior moment” or “brain freeze,” or some other moment of stupidity, God’s version of stupid is still smarter than any human intelligence and God’s weakness is still stronger than any human strength.

 

But, with that in mind, if we understand that God is smart, and that God wants us to be smart, and we understand that God is wise, and wants us to be wise, then how are we to make sense of phrases like “I will destroy the wisdom of the wise” and, “the intelligence of the intelligent I will frustrate”?

 

We make sense of it all by remembering that what Jesus preached on the Mount of Beatitudes.  What God wants from us, is a wisdom that is often contradictory to conventional worldly wisdom.  If we live the way that God wants us to live, our lives will often be lived in ways that are contradictory to conventional worldly wisdom.  That doesn’t mean that education is bad, or that Christians are “anti-science,” or that God prefers uneducated rubes as his followers.

 

We begin to see God’s meaning as we walk through the Beatitudes.  It means that we set aside our inborn selfishness enough to care about the poor and to comfort those who mourn.  It means that we are called to remember mercy when the rest of the world is demanding blood and violence.  It means that we find value in, and expend our efforts toward, seeking purity and virtue instead of the pleasures and vices that the world believes to be normal.  It means that, wherever possible, whether we are on the playground, the battleground, or the corporate boardroom, we seek peace instead of conflict even when peace might come at some personal price to us in dollars, time, or popularity.  And it means that we understand that if we live the way that Jesus has called us to live, that we will often be unpopular, insulted, persecuted, have false rumors, gossip, and other accusations brought against us but we also remember that God’s prophets were always treated this way, and so was Jesus.

 

In the end, if we truly want to act justly, love mercy, and walk humbly with our God, then we must accept that God’s wisdom is not the same as the wisdom of the world, that what God wants is not the same as what the world wants, and that what God considers to be good, is not always the same as what the world thinks is good.  If we want to live the way that God wants us to live, we must understand that the world will think of us as foolish and stupid.

 

I’m okay with that.

 

And I hope that you are okay with that.

 

If we are to be fools, may we at least be God’s fools.

 

 

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.