Survive, Endure, Be Grateful

Podcast: Survive, Endure, Be Grateful

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Survive, Endure, Be Grateful

October 09, 2022*

By Pastor John Partridge

Jeremiah 29:1-7                     Luke 17:11-19                        2 Timothy 2:8-15

Many of us, and quite likely most of us, have been through some tough times.  As we noted in the last week or two, suffering is common to the human condition.  Some of us started finding our way through tough times while we were still in childhood, and all of us passed through some stuff before we were far into adulthood. Cassandra Clare, in her book “City of Heavenly Fire” said, “Temper us in fire, and we grow stronger. When we suffer, we survive.”  But sometimes the fire through which we passed was almost overwhelming.  It was about those times that ancient Roman philosopher Lucius Annaeus Seneca said, “Sometimes even to live is an act of courage.”

But once we were on the far side of our difficulties and struggles, many of us have found that we learned something.  We came away from our trials stronger, and perhaps wiser, than before.  And sometimes we discovered that our suffering left other things behind within us.  Ben Okri wrote that “The most authentic thing about us is our capacity to create, to overcome, to endure, to transform, to love and to be greater than our suffering.”  But in the middle of our suffering, we could not think about what we might learn, or gain, from it. Nick Hornby, in “How to Be Good” wrote, “You don’t ask people with knives in their stomachs what would make them happy; happiness is no longer the point. It’s all about survival; it’s all about whether you pull the knife out and bleed to death or keep it in…”

And as the prophet Jeremiah writes to the survivors of the siege of Jerusalem, a people who witnessed so much bloodshed, suffered from so much loss, were witness to the destruction of everything that they knew, and who were now in captivity in Babylon, he writes to people who feel as if they have a knife in their stomachs.  Many of them are in such agony and turmoil that they are considering whether they should just stop eating until they die.  And to them, Jeremiah shares a word from God. (Jeremiah 29:1-7)

29:1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (This was after King Jehoiachinand the queen mother, the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5“Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

Jeremiah’s message to the Hebrew people in Babylon was not the news that they wanted to hear, and it was not the news that their false prophets were sharing with them.  God’s message to his people was, ‘You are not going home. Plan on being a Babylon for a lifetime.”  Through Jeremiah, God had told the people that they would be in captivity for 70 years.  But at the time that Jeremiah writes this letter to the surviving elders among the exiles, they are mourning the loss of their temple, their nation, and their way of life, but they are still hoping that God will miraculously rescue them just as the false prophets were proclaiming.  But God’s message to his people is they should make plans for a life in Babylon and even pray for Babylon and her rulers because their prosperity was now tied to the prosperity of their conquerors.  It wasn’t what they wanted, but now, adapting to their new reality was how they would survive.

But even knowing that they would survive, and having hope that one day, even though far in the future, that they would return to Israel, surviving until then meant finding a way to endure whatever captivity held for them in the days, weeks, months, and years ahead of them.  And that kind of endurance is what Paul talks about in his second letter to Timothy in 2 Timothy 2:8-15 when he says…

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

11 Here is a trustworthy saying:

If we died with him, we will also live with him;
12 if we endure, we will also reign with him.
If we disown him, he will also disown us;
13 if we are faithless, he remains faithful,
    for he cannot disown himself.

14 Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15 Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.

Paul tells Timothy that he endures chains and imprisonment so that others might hear the good news of Jesus Christ and the gospel message.  Paul was able to survive and endure because he found purpose in his mission and purpose in his imprisonment.  Even in prison, Paul found a way to minister to the people around him, to offer grace to those who worked in the prison, to preach to the lawyers, judges and anyone who would listen, and to write letters of encouragement to Timothy and to the churches where he had ministered.  Although Paul was chained and imprisoned, he knew that the word of God had the freedom and the power to change lives, and to rescue the people with whom he had contact.

And then we remember Jesus’ healing of the ten men who were suffering and enduring the pain and the isolation of leprosy in Luke 17:11-19 and learn another important lesson about survival and endurance.

11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy met him. They stood at a distance 13and called out in a loud voice, “Jesus, Master, have pity on us!”

14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”

We should notice that these lepers had survived and endured any way that they could.  They were outcasts from their society, and they were feared and chased away everywhere that they went.  But with through the kindness of family members, the charity of strangers, and by caring for one another, and working together, they had found ways to live.  Hearing the stories about Jesus’ miraculous healing power, they found him and cried to him for help and for mercy.  And, without touching them, or breaking any rules regarding lepers or cleanliness, Jesus sends them to the priests for the legally required examination to certify their cleanliness and healing.  They believe, they obey, they are healed as they go, they are declared clean by the priest, and receive the blessing and restoration of God and the freedom for which they had so desperately hoped.

Because they were healed, we know that all ten had found faith in Jesus Christ.  But, caught up in the excitement of their healing, perhaps because they so desperately wanted to go and see their families and tell everyone that they knew the story of their own personal miraculous healing, nine out of ten forgot something important.  Only one, and then only the one that we should least expect, the Samaritan, the foreigner, the enemy, it is only he that returns to Jesus to say thank you.  Even Jesus, filled with grace and mercy asks, “Where are the other nine?”

How often does that describe us?  How often do we pray for healing, or for rescue, or for strength to survive and to endure?  And, when we have received the things for which we had so hopefully and fervently prayed, how often are we so excited to get on with our lives, to get back to normal, to return to the things and the people that we loved, that we forget to return to God…

…and say, “Thank you?”

We pray that we may never face the kinds of trials, pain, sorrow, and suffering that were faced by the people of Israel in Babylon, or those endured by Paul in prison, but until they carry us out of the room feet first, we will certainly face trials through which we will suffer and endure.  I am certain that we will pray and ask God for strength, patience, courage, healing, intervention, mercy, grace, and whatever else that we think that we need to survive and to endure. 

And that’s a good thing.

God wants us to have faith in him.  God wants us to cry out to him.  God wants us to talk to him and to ask him for the things that we need.

But afterwards… after we have survived… after we have endured… let us never forget…gratitude.

All of us have stories about answered prayers.  We have witnessed life giving rescue, healing, and received hope.  We have been given strength to endure, been given children, money, health, jobs, promotions, protection from storms, fires, earthquakes, bullies, bosses, drunk drivers on the highway, and all sorts of other things.  I am confident that if we shared our stories of answered prayer, we would be here for hours.

But when we have received the answers to our prayers, let us never forget…

… to be grateful.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  These messages can also be found online at .  All Scripture references are from the New International Version unless otherwise noted.

He Got ONE Wish

“He Got ONE Wish”

August 19, 2018*

By Pastor John Partridge


1 Kings 2:10-12; 3:3-14                     John 6:51-58              Ephesians 5:15-20

How many wishes do you get if you release a genie from a lamp?

If you’ve ever read “A 1,001 Arabian Nights”, or even if you’ve watched a lot of Bugs Bunny, most of us would say that you “normally” get three wishes.  But if you read more about genies you will find that they are often tricksters who are angry and unfriendly toward humans.  But obviously, both Bugs Bunny and “A Thousand and One Arabian Nights” are works of fiction.  In the real world, there’s no reason to argue over the number of wishes because no one gets wishes granted.  As Christians, we are accustomed to praying for the things that we need, but we are, or we should be, regularly reminded that God is not a genie that grants wishes.

So, what’s with the sermon title?  “He Got One Wish.”

Who did?

And for that let’s begin with our first scripture for today.  As we have been reading bits and pieces of the story of King David, we knew that there would, eventually, be an end to his story.  And so, in our first scripture for today we hear of the end of David’s life and rule over Israel, but also about the transition to his son, Solomon, whom God chose as David’s successor. (1 Kings 2:10-12; 3:3-14)

2:10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established.

3:1 Solomon showed his love for the Lord by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.

The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, 12 I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. 14 And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”

David’s son Solomon becomes the king of Israel and offers sacrifices to God.  One thousand sacrifices to God were offered on the altar at Gibeon alone.  And that night, after that sacrifice, God came to Solomon in a dream and instructed Solomon to ask for whatever he wanted.  It is as if God was offering Solomon one single wish.  And Solomon knew what it was that he wanted.  He had watched his David, his father, lead the nation of Israel.  He knew how hard life had sometimes been.  He had seen the trials that his father had faced, he had heard the stories of David’s victories, but also the stories of David’s time in the desert running from King Saul.  Solomon had seen David’s faith in God lived out in real life.  Solomon saw, firsthand, the conflict between David and Absalom and he knew of David’s great desire to build God’s temple.  Solomon knew that David’s faith, and David’s God, were very real.

And so, Solomon asks God for a discerning heart so that he might govern well and know the difference between right and wrong.  But the surprising part of the story isn’t what Solomon asked for, but the things for which Solomon didn’t ask.  Solomon didn’t ask for sex, or money, or power, or victory over his enemies, or health, or for a long life.  Solomon’s only request was a gift that would benefit the people of Israel more than it would Solomon.

And God is pleased.

Let’s stop here for just a moment because this is a lesson worth remembering.  God allows Solomon to ask for whatever he wants.  Solomon asks for a gift that benefits others.  And God is pleased.  We are often reminded that God invites us to ask for whatever we want or need.  But far less often are we reminded that God is pleased when we ask for gifts that benefit others.

And with that in mind, let’s remember where Jesus fits into what we are talking about as we read from John 6:51-58.  Jesus said,

51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

The confusion in this passage arises because the people thought that Jesus was talking about eating literal flesh but, in our understanding, Jesus was talking something else.  Some have taught that this was the origin of the idea of using bread to represent the body of Christ in communion, but a better understanding is to remember that John began his gospel by saying that Jesus was the Word, and the Word became flesh.  And so, the two ideas that we need to remember from this passage is first, that we must consume the word of God regularly so that we can live.  It is the word of God that sustains our lives and it is the word of God that will lead us to eternal life.  Second, remember that Jesus knew that the sacrifice of his life would make it possible for us to live forever.  Like Solomon, Jesus, as the son of the king of the universe, could have chosen anything that he wanted, but he chose to suffer so that he could give us the greatest gift of all.

It pleased God that Jesus chose a gift (the gift of suffering and death) that benefitted others.

So, what does that mean for us?

For that, let’s read Paul’s instructions to the church in Ephesus (Ephesians 5:15-20).

15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Paul says that as followers of Jesus Christ, we need to be careful of how we live.  We must be wise, like Solomon, and make the most of every opportunity.  We must not be foolish but understand what the Lord’s will is for our lives and for the world.  As we look at this and consider the scriptures that we read this morning, we remember that Solomon was wise because he chose the gift that benefitted others.  And we remember that the will of God, demonstrated through the life, death, and resurrection of Jesus Christ, was to rescue all of God’s people from sin and death.  Paul says that it is foolishness to get drunk on wine and live a life of debauchery, which is a caution against living a life of excess and selfishness.  God’s will is not to make you rich, or for you to ask him for sex, or money, or power, for victory over your enemies, or health, or for a long life.  God’s will is to save the world.

We are called to be pure and holy, to follow God’s direction, to regularly consume the word of God, to lift one another up, to be joyful, to be thankful, and to be wise enough to make the most of every opportunity.  We are called to be wise, and our examples today showed wisdom when God’s people chose to do what was best for others.

1 John 5:14-15 says, “14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.”

Did you hear that?  “If we ask anything… according to his will, he will hear us.”

God is not a genie.  But God does answer prayers.  He is pleased when we ask for things that will help others.  John said, “if we ask anything according to his will, he hears us.”   God will give us anything that we ask that aligns with his will.  And his will, his mission, is nothing less than to save the world.

The hardest part in all of this is, to align our desires with God’s desires.  To stop being selfish and asking for the things that we want, things like money, sex, power, victory over your enemies, health, or for a long life.  And instead start wanting the things that God wants, to be pure and holy, to encourage one another, to lift one another up, to be joyful and thankful, and to rescue as many of God’s people as we possibly can.

God is pleased when we ask for gifts that benefit others and which aid us in rescuing his children.

So, let’s not pray that our church would be bigger, or have more money, or be more popular.  Instead, let’s start praying that our church would become a lifeboat, or a light house, a place of rescue, a hospital of hope for the hopeless, and a light in the darkness so that the people around us who are hurting and lost can find a place of healing, hope, and rescue where they can hear the Good News of Jesus Christ and feed on the bread that brings eternal life.

If we could ask God for one wish, for just one answered prayer…

that ought to be it.





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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

3 Steps to Change the World

“3 Steps to Change the World”
September 27, 2015
By John Partridge

Scripture:   Esther 7:1-10, 9:20-22             James 5:13-20                        Mark 9:38-50

It has been quite a while since I mentioned it, probably too long, but does anyone here (besides David Hartong, who knows the inner workings of our church very well) remember the mission statement of The United Methodist Church?

I knew that it wouldn’t be many. So here it is:

The mission of the church is to make disciples of Jesus Christ for the transformation of the world.”
– Mission Statement of The United Methodist Church

So if we are United Methodists, and we are, we have signed on to team that has every intention of changing the world.

But how do we do that?

Our mission statement says that we do that by making disciples and that makes sense, but if you’ve been in the local church for even a little while, it isn’t long before you realize that making disciples isn’t always an easy thing to do.

So how do we do that?

In our scripture today, first from Esther, then Jesus, and finally James, we can see a 3-step pattern repeated that should clearly be a model for each of us, and for the local church, today. We begin at the high point of the book of Esther. The evil Haman had tricked king Xerxes into condemning to death, all of the Jews throughout the known world but neither Haman nor Xerxes realized that Xerxes own queen, Esther, was a Jew. In this confrontation, Esther exposes Haman and his evil to the king (Esther 7:1-10, 9:20-22)

7:1 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”

3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.”

5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

6 Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen

7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

The king exclaimed, “Will he even molest the queen while she is with me in the house?”

As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

9:20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor. [This holiday is known as Purim]

While most of us will never be called upon to rescue our entire nation, or an entire people, we can still learn something from the way that Esther approached her problem and so that we can apply it to the smaller problems that we face. Despite the fact that she was his wife, before Esther would even approach the king she declared a time of fasting and prayer and asked everyone that she knew, to fast and pray with her as she did so. Only then would she invite the king to dinner, and only then would she make the request that would save the life and property of every Jew in the known world.

Another key step can be found in Mark 9:38-50, as Jesus explains how his followers should live their lives.

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where

“‘the worms that eat them do not die,
and the fire is not quenched.’

49 Everyone will be salted with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”

There is a lot there and I could probably write an entire sermon on that passage alone, but for the moment, let’s focus on Jesus’ main point that we find at the end. ” Salt is good, but if it loses its saltiness, how can you make it salty again?”

After reading the rest of that passage and understanding that Jesus is warning his followers that they should live their lives with purity and a pursuit of perfection, then we understand that his point is the same as we often hear in James. The followers of Jesus are expected to act like Jesus. Jesus compares us to salt. If salt isn’t salty, it isn’t good for much of anything except as gravel.

If the followers of Jesus do not act like Jesus, then we really aren’t good for much of anything.

Finally, James puts all of these ideas together for us in James 5:13-20.

13 Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.

19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

In this passage, James connects the dots for us and lays out three steps to making disciples, three steps to rescuing people who have been condemned to death (which is, after all, what we are doing when we bring people to faith in Jesus Christ), and three steps to changing the world.

First, if you are in trouble, or if you’re sick, if you have sinned, then you should pray. In this case, you are not praying for the other guy yet, you are praying for you, for your trouble, for your healing, or for your forgiveness. What James is telling us is that the first step in changing the world is to start with ourselves. Before I can change the world, I have to change me. Before you can change the world, you have to change you. Get right with God. Ask for forgiveness. Forgive those who have hurt you and, as we heard Jesus say in Mark, start acting like Christians.

As much as possible, be like Jesus.

Step two comes to us from both Esther and James and that is, simply, pray. This is where we pray for the other guy. Pray for the people that you are trying to rescue, pray for those to whom you hope to witness, pray for the people that your mission teams hope to connect with, pray for the mission and outreach of your church, pray for your neighborhood, but in all that you do, and for all of those who are in need of rescue, pray.

Finally, step three is spelled out in the simplest of terms by James, “Whoever turns a sinner from the error of their way will save them from death.” What James is saying, is that in order for the lost to be saved, in order for the dying to be rescued, someone needs to get out there and save them. Someone needs to get out there and do the rescuing. It wouldn’t do any good if the Coast Guard spent all of their time sitting in lecture halls talking about rescuing people but never actually set foot in a boat. It isn’t enough to sit in the church and pray that people would be rescued; someone needs to actually put “boots on the ground” and make the attempt. And that someone has to be those of us in the church, the followers of Jesus Christ.

So there you are. Three steps to changing the world.

First, get right with God and with others. Do the things that Jesus has taught us to do and act like Jesus teaches us to act.

Second, pray.

And third, get out there and get it done. Go out there and rescue others or at least make the attempt. Talk to people. Share Jesus with them. Tell them what Jesus has done for you and let them know that Jesus wants to get to know them, that Jesus loves them. Let them know that Jesus came so that they could be forgiven and rescued from death.

It might sound simple, but that’s all there is to it.

Because whenever you save a life…

…you change the world.