What Faith Isn’t

March 5, 2023 PastorPartridge Sermon Abraham, Abram, Alliance, believe, Broadway, Christ, church, credit, everyone, faith, Gentile, God, grace, inherit, inheritance, Methodist, Nicodemus, Ohio, Partridge, pharisee, Sanhedrin, spirit, Street, trust, United, works

What Faith Isn’t

March 05, 2023*

(2nd Sunday of Lent)

By Pastor John Partridge

Genesis 12:1-4a John 3:1-17 Romans 4:1-5, 13-17

Often when we are explaining what things are, and how they work, we pause from our explanations of what they are to spend some time explaining what they aren’t. This was important when the Covid-19 vaccines began to come out because many people heard the word “vaccine” and their thoughts connected to the polio vaccines that we received as children. Those vaccines essentially made us “immune” to polio… or so we thought. But the fact is that those vaccines made us immune because all of us had them, and because each vaccine, and each disease, performs differently in the human body. And so, we had to take the time to explain what vaccines are, and what they are not so that our understanding could align with the reality that the Covid vaccine is a lot more like our annual flu shot than it is to our once or twice in a lifetime polio vaccination.

With that in mind, when I read our lectionary selections for today, it occurred to me that, for as often as we spend time in church explaining what faith is, sometimes it is useful for us to talk about what faith isn’t, and that’s exactly what we find in some of today’s scriptures. We begin this morning in Genesis 12:1-4a, where we hear God call Abram to leave his home, his family, his people, and his nation, and go to a place that God won’t even name.

^12:1 The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

²“I will make you into a great nation, and I will bless you;
I will make your name great, and you will be a blessing.
³I will bless those who bless you, and whoever curses you I will curse;
and all peoples on earth will be blessed through you.”

⁴So Abram went, as the Lord had told him; and Lot went with him.

God calls Abram from his home in the nation of Ur, to leave everything that he knows and just… go. It’s a bit like the call from American history to just “Go West.” God does not name a destination but promises to bless Abram and his descendants. That’s it. Just a promise. And with that promise, Abram believes, Abram trusts, and Abram goes.

And as we will shortly see, as gentiles, that story is at the root of our eventual adoption into God’s family.

But first, we move on to John 3:1-17, where we find Jesus meeting with Nicodemus, a Pharisee, and a powerful member of the Sanhedrin.

^3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. ²He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

³Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

⁴“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

⁵Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. ⁶Flesh gives birth to flesh, but the Spirit gives birth to spirit. ⁷You should not be surprised at my saying, ‘You[plural, as in “y’all”] must be born again.’ ⁸The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit.”

⁹“How can this be?” Nicodemus asked.

¹⁰“You are Israel’s teacher,” said Jesus, “and do you not understand these things? ¹¹Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. ¹²I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? ¹³No one has ever gone into heaven except the one who came from heaven—the Son of Man. ¹⁴Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, ¹⁵that everyone who believes may have eternal life in him.”

¹⁶For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but to save the world through him.

As a Pharisee, we know that Nicodemus was a devout man of faith who dedicated his life to doing what was right in the eyes of God. But because he was a member of the Jewish ruling council, the Sanhedrin, we also know that he was politically connected, respected, and well-known in the community. Nicodemus says that he and the other leaders knew that Jesus must have been sent by God, because without God he would be unable to do the things that he had been doing.

Jesus explains to Nicodemus that the reason that he can do the things that he does, is because the he has received the Spirit of God and, more importantly, everyone who believes will receive the Spirit of God and will have eternal life.

And, once again, Jesus’ statement that “everyone” who believes may have eternal life, is of vital importance to us as gentiles.

When Paul was called by God to minister to the Gentiles across the Roman world, there was debate as to whether this was even possible. For Jews who had been raised on the teaching that they were loved by God because of the covenant that God had made with Abraham, it was difficult to understand how gentiles could be a part of God’s plan. And so, Paul spent much of his time explaining how that could happen, and a part of that explanation included a definition of what faith in God is, as well as what faith in God isn’t. We find one of those explanations in Paul’s letter to the church in Rome, in Romans 4:1-5, 13-17 where he connects the dots from today’s scriptures saying…

^4:1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? ²If, in fact, Abraham was justified by works, he had something to boast about—but not before God. ³What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

⁴Now to the one who works, wages are not credited as a gift but as an obligation. ⁵However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

¹³It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. ¹⁴For if those who depend on the law are heirs, faith means nothing and the promise is worthless, ¹⁵because the law brings wrath. And where there is no law there is no transgression.

¹⁶Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. ¹⁷As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

Paul starts, as we did, with the story of Abraham. When God called Abram, only one thing connected him to the promise of God. There was, at that time, no covenant with God and Abraham had not yet done anything worth rewarding. Remember that we said that with God’s promise, Abram believes, Abram trusts, and Abram goes. The only thing that Abram had was faith. But nonetheless, scripture records that God credited Abram with righteousness.

That tells us something about what faith is not. Faith is not connected to the works that we do for God or in God’s name. Abraham was credited with righteousness before he could do anything. And, if Abram received the promise of God through faith, and not through the Law of Moses, which obviously came much later, then God’s grace is not hereditary and is not inherited, such that it cannot be passed from one generation to another. Paul argues that there is no such thing as inheriting the faith of your parents or your grandparents and that applied to Jews in the first century just as it does for Christians in the twenty-first century. We do not, and cannot, claim that we are saved because we were born into a Christian family.

Abram received the promise of God because he had… faith. He was, to borrow a more modern expression, saved by faith. Jesus said that everyone who believes may have eternal life. We are not saved by the things that we do, we are not saved by works. We are not saved by anything that was done by our ancestors, by our grandparents, or by our parents. Our salvation and rescue are not hereditary and cannot be inherited or passed down from one generation to another.

We are saved by our faith. We are saved by faith… alone… by grace… alone.

Just as it was for Abraham, by faith, and because of our faith, we are adopted by God into his family and into his church.

And it is for that reason that Paul can say that by grace we are, even as gentiles, the children of Abraham.

And that is why Jesus said that everyone who believes may have eternal life.

May. Not will. May. May have eternal life. What about you? Do you believe?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Half-Truths and Lies

February 26, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, death, deceive, deception, devil, forgiveness, God, Good News, grace, Jesus, Jesus Christ, Methodist, Ohio, Partridge, pattern, rescue, serpent, sin, snake, spin, Street, United

Half-Truths and Lies

February 26, 2023*

(1^st Sunday of Lent)

By Pastor John Partridge

Genesis 2:15-17; 3:1-7 Matthew 4:1-11 Romans 5:12-19

In Star Wars – Return of the Jedi, Luke encounters his mentor, Obi Wan Kenobi, and asks him why he lied and told him that Darth Vader had killed his father. Obi Wan answers by saying “So, what I told you was true… from a certain point of view.” When Luke presses the issue, Obi Wan continues by saying, “Luke, you’re going to find that many of the truths we cling to depend greatly on our own point of view.” We all find that history is often told by the victors, and that the same events, when recounted by participants and authors from opposite sides, are often described very differently.

But what makes matters worse, is that in an effort to make themselves look good, many writers and public speakers not only tell stories from differing points of view, they resort to telling those stories and filling them with half-truths, lies, and outright fabrications. As sad as this situation may be, it isn’t new. We see that very thing in the story of creation and the fall of Adam and Eve in Genesis 2:15-17; 3:1-7 when the serpent twists the truth to his own purposes. In that story we hear this:

¹⁵The Lord God took the man and put him in the Garden of Eden to work it and take care of it. ¹⁶And the Lord God commanded the man, “You are free to eat from any tree in the garden; ¹⁷but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

²The woman said to the serpent, “We may eat fruit from the trees in the garden, ³but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

⁴“You will not certainly die,” the serpent said to the woman. ⁵“For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

⁶When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. ⁷Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

The story is sadly familiar to us, and we have seen the process repeated every day in our news media. God made a simple statement explaining the rules of living in the garden, “you are free to eat… but you must not eat from the tree of the knowledge of good and evil.” But when the serpent quotes God’s instructions, he twists the words to say that God had forbidden them from eating the fruit of all the trees. Eve argues, but having heard the serpent’s exaggeration, she also exaggerates, misunderstands, or misinterprets God’s instructions and claims that they cannot even touch the tree or God will strike them dead. The serpent then escalates to outright lies and more half-truths, saying that surely, they would not die, but that by eating the fruit from the tree of the knowledge of good and evil, they would become like God.

Having believed the lie, sadly, after eating the fruit, Adam and Eve discovered that they were not like God. Their eyes were opened, they gained understanding, but they had lost their innocence, their home, and their relationship with God. And that was Satan’s intent all along. His goal was, and is, to destroy the relationship between God and his people and true to form, we see him attempting to do exactly the same thing, using exactly the same methods, in the story of Jesus’ wilderness temptation in Matthew 4:1-11 where it says…

^4:1 Then Jesus was led by the Spirit into the wilderness to be temptedby the devil. ²After fasting forty days and forty nights, he was hungry. ³The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

⁴Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

⁵Then the devil took him to the holy city and had him stand on the highest point of the temple. ⁶“If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’”

⁷Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

⁸Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ⁹“All this I will give you,” he said, “if you will bow down and worship me.”

¹⁰Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

¹¹Then the devil left him, and angels came and attended him.

Knowing that Jesus is too smart to believe his lies, but willing to try anyway, Satan begins by twisting the truth, and attempting to play on Jesus’ pride. He challenges Jesus to prove who he is by saying “If you are the Son of God…” then prove it. If you are who you say that you are, if you are who you believe yourself to be, then do this thing to prove it. But Jesus doesn’t have anything to prove, and has the humility to realize that pride is a trap. Instead of walking into that trap, Jesus replies that the scriptures that describe the Messiah and the Son of God, also say that he is obedient. The Son of God doesn’t need to live on bread but genuinely needs to live on the word of God. The Son of God may be protected by the angels of heaven, but he is wise enough to know that it would be sinful to test God by deliberately putting himself in danger.

Once again, Satan appeals to pride and to impatience, by offering Jesus the kingdoms of the world that are, by God’s grace, at his disposal. But Jesus knows that all these will be his eventually, and in any case, regardless of Satan’s temporary control of the principalities of earth, God is the true king who creates, controls, and rules over the universe and everything in it, including Satan and his minions. Jesus knew that the words of Satan were half-truths and lies, and so his enemy leaves him in hopes that he might try again at another time.

Time after time, the enemy of God has demonstrated a regular pattern of behavior that he uses to deceive the followers of God in an attempt to destroy their relationship with God and with one another. The enemy of God is the original master of spin, who twists the truth, speaks half-truths, slander, and distributes lies and total fabrications wherever they might be believed. The good news is that the enemy of God isn’t the only one with a pattern of behavior, and that’s exactly what Paul describes in his letter to the church in Rome that we find in Romans 5:12-19, where he says:

¹²Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

¹³To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. ¹⁴Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

¹⁵But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! ¹⁶Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

¹⁸Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. ¹⁹For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

Paul begins this conversation about sin with Adam and reminds us that it was with Adam and Eve that sin entered the world and into humanity. But he also points out that before they ate the fruit of the tree of the knowledge of good and evil, their actions were not sinful because of their innocence. Because they didn’t know the difference between good and evil, they were not guilty of sin. But afterward, after they ate the fruit, they knew… and that knowledge was passed down from generation to generation into all of humanity. Adam and Eve became the pattern for all of humanity.

And that is why Paul says that, ordinarily, human beings could not have been convicted of breaking the laws of God prior to God giving the law to Moses. You simply cannot be convicted of breaking a law that hasn’t been passed, but we still can be found guilty of our conscience because, in our hearts, we know the difference between good and evil. It is for this reason that all of humanity, from the time of Adam and Eve, is guilty of sin, and this is why, as Paul puts it, death reigned.

But… God sent a gift. Through his grace, God sent his son to break the pattern that had been set by Adam and Eve. Because of the gift and the sacrifice of one man, Jesus, a pathway to forgiveness and righteousness was opened to all of humanity. The lies and half-truths of the enemy no longer need to entangle us, destroy our relationship with God, and drag us down into death. God’s grace is now freely available at all times, to everyone, everywhere.

We must, of course, continue to be aware, and be wary. The enemy of God still roams throughout the earth searching for those whom he may destroy. He is still the grandmaster of spin. He still speaks finely crafted half-truths, lies, and fabrications that are designed to appeal to our egos, our vanity, our impatience, our pride, and all our other shortcomings and vulnerabilities. We will still drift off course. We will still fall into his traps. We will still make mistakes. We will still fall short of God’s commands, teachings, and expectations. But we are no longer doomed to repeat those mistakes and allow them to become the pattern of our lives.

Grace awaits.

At any moment, in any place, we may go to God and ask for forgiveness and know that because of the obedience of Jesus, and his act of righteousness on the cross, our forgiveness is guaranteed.

The pattern of sin and death has been broken.

This is the Good News that we are called to share with the world.

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Half-Baked Sin

February 23, 2023 PastorPartridge Sermon Alliance, Ash Wednesday, Broadway, Christ, church, God, half-baked, halfhearted, Methodist, Ohio, Partridge, repent, repentance, sin, Street, United

Half-Baked Sin

February 22, 2023*

(Ash Wednesday)

By Pastor John Partridge

Joel 2:1-2, 12-17 Matthew 6:1-6, 16-21 2 Corinthians 5:20b – 6:10

Old Testament Reading

Joel 2:1-2, 12-17

^2:1 Blow the trumpet in Zion;sound the alarm on my holy hill.

Let all who live in the land tremble,for the day of the Lord is coming.
It is close at hand—
² a day of darkness and gloom, a day of clouds and blackness.
Like dawn spreading across the mountains a large and mighty army comes,
such as never was in ancient times nor ever will be in ages to come.

¹²“Even now,” declares the Lord,“return to me with all your heart,
with fasting and weeping and mourning.”

¹³Rend your heartand not your garments.
Return to the Lord your God, for he is gracious and compassionate,
slow to anger and abounding in love, and he relents from sending calamity.
¹⁴Who knows? He may turn and relent and leave behind a blessing—
grain offerings and drink offerings for the Lord your God.

¹⁵Blow the trumpet in Zion,declare a holy fast,call a sacred assembly.
¹⁶Gather the people, consecrate the assembly; bring together the elders,
    gather the children, those nursing at the breast.
Let the bridegroom leave his room and the bride her chamber.
¹⁷Let the priests, who minister before the Lord, weep between the portico and the altar.
Let them say, “Spare your people, Lord. Do not make your inheritance an object of scorn,
    a byword among the nations.
Why should they say among the peoples,
    ‘Where is their God?’”

New Testament Reading

Matthew 6:1-6, 16-21

^6:1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

²“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

⁵“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶But when you pray, go into your room, close the door, and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

¹⁶“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. ¹⁷But when you fast, put oil on your head and wash your face, ¹⁸so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

¹⁹“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. ²⁰But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. ²¹For where your treasure is, there your heart will be also.

Half-Baked Sin

February 22, 2023*

(Ash Wednesday)

By Pastor John Partridge

Ash Wednesday is a day to remember and to repent of our sin. It is a day to remember because we so often drift from God’s path slowly, like a ship sailing across the sea with a compass that’s just a fraction of a degree out of calibration. It isn’t much, it’s barely noticeable but, over time, slowly but surely, we drift off course. Other times we convince ourselves that little sins don’t count, or a certain kind of sin isn’t really sin. We’re good at ignoring our own faults and believing that what we have done is okay.

But that isn’t God’s message at all. In Joel we heard God’s proclamation to blow the trumpets to announce a day of judgement but before that happens, God calls his people to return to him with all their hearts. God’s advice is not to rend their garments in a common cultural sign of outward mourning and repentance, but instead to rend their hearts, to be personally, and emotionally broken so that real forgiveness, and real healing, can happen.

The reverse is also true. In our reading from Matthew, Jesus teaches us not to do good as an outward display of our righteousness but instead, just to consistently, quietly, and privately, do good. Certainly, you can hire a brass band, parade through town to the local food pantry and, in front of the television cameras and the local news media, present them with one of those giant six-foot checks that everyone can read from a block away.

But Jesus says that doing good in that way is an action that benefits you, and that your motivation for doing it was to boost your reputation rather than obedience to God, or any real sort of goodness or righteousness. In other words, in God’s eyes, it doesn’t count. Instead do good… for the sake of doing good. Do good because it’s the right thing to do. Do good, because you want to be obedient to God’s commands to feed the hungry, clothe the naked, and care for the poor, but to do that, you don’t need everyone to know that you’re doing it. Your goal is to build up your investments in your heavenly bank accounts, and not your earthly ones. The ledgers that God keeps are the only ones that matter.

In his second letter to the church in Corinth, Paul writes these words of instruction (2 Corinthians 5:20b – 6:10).

²⁰We implore you on Christ’s behalf: Be reconciled to God. ²¹God made him who had no sin to be sinfor us, so that in him we might become the righteousness of God.

^6:1 As God’s co-workers we urge you not to receive God’s grace in vain. ²For he says,

“In the time of my favor I heard you,
and in the day of salvation I helped you.”

I tell you, now is the time of God’s favor, now is the day of salvation.

³We put no stumbling block in anyone’s path, so that our ministry will not be discredited. ⁴Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; ⁵in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; ⁶in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; ⁷in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; ⁸through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; ⁹known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; ¹⁰sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

Paul says that while he and his ministry team were in Corinth, they did everything they could to insure that people saw their work, that they heard the message of Jesus, and saw Jesus in them and didn’t just see a group of people who were trying to draw attention to themselves or enrich themselves. And when I say that they did everything they could to point to Jesus, that included being beaten, thrown in prison, run out of town by rioters, working from dawn to dusk in their tent shop so they didn’t take a penny of the church’s money, going without sleep, going hungry at times, but despite their hardships they still remained pure, understanding, patient, and kind to the people around them, and that included the people who were beating, imprisoning, and ridiculing them. We all understand how we can get irritable when we’re hungry and we joke at the description of being “hangry,” but Paul said that they didn’t do that. They kept their cool and showed kindness even in situations where we could easily forgive them for being grumpy.

We can’t do follow God half-heartedly, halfway, or in half measures. We can’t convince ourselves that “white lies” aren’t lies, or that shoplifting from the grocery story by “tasting” the grapes or taking a “sample” from the barrel of peanuts is okay. Our culture likes to say that if it feels good, then it must be okay. But that isn’t at all what God says. We can’t deceive ourselves into thinking that gossiping about others isn’t a sin, or that gambling doesn’t hurt people, or selfishness isn’t that bad. We must instead grapple with scripture and struggle to live lives that are holy and righteous. We must wrestle with our understanding that what God calls sin, is sin, and that there’s no such thing as an acceptable amount of sin.

When you’re sailing across the vastness of the ocean, having a compass that’s just a fraction of a degree out of calibration could mean drifting hundreds, or thousands of miles off course and could mean the difference between life and death. Ash Wednesday, and the season of Lent, is a chance for us to check our calibration. To check our moral and spiritual compass. To set aside any false ideas that we had about God overlooking some of our little sins, or convincing ourselves that God didn’t really mean it when he said that thing that we like to do is sinful.

Let us take the time to tell God that we got it wrong, that we have made mistakes, that we have fallen short, and have drifted off course. Let us take the time say we’re sorry, to confess our sins, to repent, and to ask for God’s forgiveness.

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Responsible Investing

February 19, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, direction, foundation, God, invest, investing, kingdom, life, Methodist, Ohio, Partridge, responsible, social, Street, United

Responsible Investing

February 19, 2023*

By Pastor John Partridge

Leviticus 19:1-2, 9-18 Matthew 5:38-48 1 Corinthians 3:10-23

As many of us have put aside a little money for our retirement or just for a rainy day, we may have learned a thing or two along the way. One thing that I first noticed in the 1980’s, and which has had surges of popularity over the intervening decades, were opportunities that are known as socially responsible investments. They may have been around for a long time, but he first time I recall hearing about them, they were mutual funds or other vehicles that deliberately avoided any investments in companies that did business with the South African system of apartheid. Later, we heard about investments that avoided tobacco stocks, or companies that sold alcoholic beverages, and more recently it’s “big oil” or “big pharma,” or whatever it is that seems to be the evil empire of the moment.

Sometimes, socially responsible investment serves an admirable purpose, but at other times, it is not well thought out and actually does damage to the cause that it was trying to promote simply because our world is rarely black or white and because investing in corporations that themselves invest in layers of other corporations can be dauntingly complicated. But this morning, we will find that our scriptures offer us some sound advice, regardless of how much money we have (or don’t have), not for investing in stocks, or bonds, or mutual funds, but for investing responsibly in our eternity. We begin in Leviticus 19:1-2, 9-18 where…

^19:1 The Lord said to Moses, ²“Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.

^{9 “}When you reap the harvest of your land, do not reap to the very edges of your field, or gather the gleanings of your harvest. ¹⁰Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.

¹¹“‘Do not steal.

“‘Do not lie.

“‘Do not deceive one another.

¹²“‘Do not swear falsely by my name and so profane the name of your God. I am the Lord.

¹³“‘Do not defraud or rob your neighbor.

“‘Do not hold back the wages of a hired worker overnight.

¹⁴“‘Do not curse the deaf or put a stumbling block in front of the blind; but fear your God. I am the Lord.

¹⁵“‘Do not pervert justice; do not show partiality to the poor or favoritism to the great; but judge your neighbor fairly.

¹⁶“‘Do not go about spreading slander among your people.

“‘Do not do anything that endangers your neighbor’s life. I am the Lord.

¹⁷“‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.

^{18 “}Do not seek revenge or bear a grudge against anyone among your people; but love your neighbor as yourself. I am the Lord.

This isn’t exactly the ten commandments, but there is some overlap. But the first verse reminds us that because we worship a holy God, we are called to be holy and live holy lives, but our scripture doesn’t just leave us there. It goes on to tell us how to do that, by being compassionate, and generous, not stealing, not lying, and to avoid the practice of deception in any form (which, I think, would make it tough to be a politician). Keep your word, do not commit acts of fraud or misrepresentation, pay people what they are worth, when you promised to pay them. Care for the disabled and be compassionate toward them, do not favor the rich over the poor, but neither should you favor the poor over the rich. Don’t slander people or gossip about them, don’t do things in your own home that might endanger your neighbors in theirs. Don’t hate people, but instead care for them, help them, and offer guidance and advice to keep them out of trouble. And finally, instead of wasting your time and energy trying to get even for what others have done to you, forgive them, love them, and move on with your life.

This message is so important, that Jesus summarizes it in Matthew 5:38-48 and says…

³⁸“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’³⁹But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. ⁴⁰And if anyone wants to sue you and take your shirt, hand over your coat as well. ⁴¹If anyone forces you to go one mile, go with them two miles. ⁴²Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

⁴³“You have heard that it was said, ‘Love your neighborand hate your enemy.’ ⁴⁴But I tell you, love your enemies and pray for those who persecute you, ⁴⁵that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good; and sends rain on the righteous and the unrighteous. ⁴⁶If you love those who love you, what reward will you get? Are not even the tax collectors doing that? ⁴⁷And if you greet only your own people, what are you doing more than others? Do not even pagans do that? ⁴⁸Be perfect, therefore, as your heavenly Father is perfect.

Jesus says that holding grudges and trying to get even with those who have harmed us and who have offended us, just creates a horrible and evil cycle of violence. Instead, do what must be done to break the cycle. If they hit you, let them hit you again, if they steal from you, give them more than they asked for, if they need your help, provide more help than that for which they asked, if they ask to borrow money, or tools, or anything else, loan it to them if you are able. The goal is to overwhelm evil with good. Only doing good for the people who do good things for you is the same behavior as everyone else, but as the followers of Jesus, we have a higher calling. We aren’t called to act like everyone else. We are called to act like Jesus and to model his love, compassion, generosity, and selflessness to the people around us and to the world.

In his first letter to the church in Corinth, Paul explains that through our words, our actions, and the way that we live our lives, we are investing in our future and in our eternity. In 1 Corinthians 3:10-23 he says…

¹⁰By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. ¹¹For no one can lay any foundation other than the one already laid, which is Jesus Christ.

¹²If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, ¹³their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. ¹⁴If what has been built survives, the builder will receive a reward. ¹⁵If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

¹⁶Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? ¹⁷If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

¹⁸Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. ¹⁹For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”; ²⁰and again, “The Lord knows that the thoughts of the wise are futile.” ²¹So then, no more boasting about human leaders! All things are yours, ²²whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, ²³and you are of Christ, and Christ is of God.

Paul explains that all that he has done is to lay a foundation upon which someone else is building. This reminds us of what we heard from Paul last week when he said that he planted the seeds, Apollos watered them, but it was God that was making them grow. We build with care upon the foundation that was laid by Jesus Christ and what we build will be tested with fire because it must be built to last for eternity. What we are building is not impressive architecture, but changed hearts and lives dedicated to following God. We cannot boast that we are the followers of this preacher, or that televangelist, or this or that politician. We cannot boast about human leaders of any kind if we are building an eternal kingdom.

And so, there are some questions that we should be regularly asking ourselves.

Are we investing responsibly?

As we live our lives, how do we live them?

As we invest in the lives of others, what are we giving them?

As we build kingdoms, whose kingdom are we building?

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Scouting is No Coincidence

February 12, 2023 PastorPartridge Sermon Alliance, Broadway, BSA, Christ, church, coincidence, God, Jesus, life, Methodist, navigate, Ohio, partner, Partridge, Scout, Scouting, skills, Street, troop, United, values

Scouting is No Coincidence

February 12, 2023*

(Scout Sunday)

By Pastor John Partridge

Deuteronomy 30:15-20 Matthew 5:21-37 1 Corinthians 3:1-9

How do you navigate your life?

If we’re driving a car, we can use dead reckoning, maps, or Google maps, or GPS, or a dozen other methods of finding our way from one place to another. If we’re flying, some of those same methods work, as well as a couple others. At sea, again, GPS works, but it can still be useful to know how to use a compass and sextant to navigate using the stars. But how do we navigate the lives that we live here on earth? How do we get good advice, learn the skills that we need, and learn the values that make us good citizens and decent human beings?

Before I get too far down that road, however, I want to say something about how I chose the scriptures that I am using for this morning’s message. Each week, I generally reference the Revised Common Lectionary which is used by Protestants, Catholics, Episcopalians, and all manner of Christians around the world. There is no requirement to use the lectionary, but it’s just a handy way of keeping things fresh, working our way through the Bible on a regular basis, and it helps for Sunday school classes to often be talking about the same things that the pastor or priest preaches about.

The Lectionary lays out a rotating three-year calendar that works its way through scripture and offers a scripture passage from the Old Testament, Psalms, the four gospels, and one from the rest of the New Testament. Today was no different. There is not a “Scout Sunday” selection in the lectionary, so today’s scriptures are the same ones being used in every other church that uses it regardless of whether they are celebrating Scout Sunday or not. I say that because I want you to know that the connection of today’s scriptures to scouting was not deliberate and could likely be made with almost any scripture, on any given week of the year.

So, how do we navigate life? Obviously, our parents have a lot to do with instilling values and giving us good advice, schoolteachers contribute to that, and so do the people we choose as our friends. But where else do we learn the skills that guide us? From my perspective, two places that can happen are here at church, and in scouting.

We begin our scripture lesson this morning with a reading from Deuteronomy 30:15-20, and as I read, I have asked a few of our scouts to help me point out where our scriptures of the day, cross paths with, and overlap, the values taught by scouting.

¹⁵See, I set before you today life and prosperity, death, and destruction. ¹⁶For I command you today to love the Lord your God, to walk in obedience…

Obedience. There’s our first one… say it with me, “A scout is Obedient.”

…to him, and to keep his commands, decrees, and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

¹⁷But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, ¹⁸I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

¹⁹This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings, and curses. Now choose life, so that you and your children may live ²⁰and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac, and Jacob.

That’s the second one, it’s a little less obvious, but right there God declares that he will keep his promises and will be loyal to his people if his people are loyal to him. And we know that, “A scout is Loyal.”

In Matthew 5:21-37, Jesus offers guidance to help us get through life saying…

²¹“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ ²²But I tell you that anyone who is angry with a brother or sisterwill be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’is answerable to the court.

I break from the scripture reading at this point because this word “Raca” deserves some explanation. This Greek word appears only once in scripture and it is an idiomatic phrase used in Israel at the time of the New Testament, to express derision. “Idiomatic,” words are phrases that have meaning in a particular time and place that may not mean what the words would mean if translated directly. Some examples of modern idioms are words like surfer dude, valley girl, motorhead, and phrases like “under the weather,” “break a leg,” and “on the fence.” We know what “Raca” means, but because idioms don’t translate word for word, we end up with a Greek word in our English language scripture. In any case, translated loosely, “raca” means stupid. But, if we translate an ancient idiom into a more modern idiom, we might think of Moe Howard calling this person a “numbskull,” Yosemite Sam calling them and “idjit.,” or phrases like “his elevator doesn’t go to the top,” or “not the sharpest knife in the drawer.” So, with that in mind, let’s return to our scripture…

²²But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’is answerable to the court.

And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

Again, this isn’t entirely specific, but if we understand that Jesus is teaching us not to call people names, I think that crosses paths with the scout law twice. “A scout is Courteous,” and “A scout is Kind.”

²³“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, ²⁴leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

²⁵“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶Truly I tell you, you will not get out until you have paid the last penny.

I admit that this one takes a little interpretation, but one implication of this verse, particularly to those of us with any experience with the legal system, is that it’s usually a lot cheaper to settle a court case before it goes to court. And so, our intersection with scouting here is “A scout is Thrifty.”

(I’m skipping a couple verses here in an effort to keep this family friendly.) …

³³“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’

And when Jesus says, “Do not break your oath,” we can hear that echoed in the scout law, “A scout is Trustworthy.”

³⁴But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; ³⁵or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. ³⁶And do not swear by your head, for you cannot make even one hair white or black. ³⁷All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

And then in 1 Corinthians 3:1-9, we hear Paul encourage the church to get along with one another, and work together, so that they can do the work that God has given us to do. He says…

^3:1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. ²I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. ³You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? ⁴For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

⁵What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. ⁶I planted the seed, Apollos watered it, but God has been making it grow. ⁷So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. ⁸The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. ⁹For we are co-workers in God’s service; you are God’s field, God’s building.

And if the people of the church are described as co-workers, then that intersects with the Scout Law with, “A scout is Helpful,” and if we are doing the work of God’s kingdom then that connects with “A scout is Reverent.”

And so, in the three scriptures from this week’s lectionary selection, having no deliberate connection with scouting, we’ve easily found eight of the twelve parts of the Scout Law. And the only ones we missed were “A scout is Friendly, Cheerful, Brave, and Clean,” and I’m pretty sure that I could have included those if I had worked at it a little harder.

My point is that it isn’t a coincidence that the church and scouting get along so well. I could do something like this every Sunday, and so could you. The values of scripture that we teach on Sunday mornings align with the values of scouting. As a church, our relationship with scouting is no accident. We fit together, and I think it is easy for us to be, in Paul’s words, “co-workers in God’s service.” I don’t, and I won’t, show up at scouts on Monday night and preach, but the values that that are being taught in scouting are many of the same values that we teach, preach, and reinforce on Sunday morning.

Our time together every Sunday morning helps us to navigate the lives that we live here on earth. We get good advice, learn the skills that we need, and learn the values that make us good citizens, decent human beings, and work to be better people that are more like Jesus. But our partners on that journey are teaching many of the same life skills downstairs every Monday evening.

I hope that you will join me in supporting this vital youth ministry of Christ Church with your prayers, your presence, your gifts, your service, and your witness.

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Faithless Faith

February 5, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, fake, God, Jesus, meatless, Methodist, Ohio, Partridge, Street, substitute, United

Faithless Faith

February 05, 2023*

By Pastor John Partridge

Isaiah 58:1-9a Matthew 5:13-20 1 Corinthians 2:1-12

I’m not sure when it was, but at some point, things started to get weird. Maybe it was decaffeinated coffee that started it, or maybe it was wireless phones, but now we have clear Pepsi, sugar-free sugar, driverless cars, pilot-less airplanes, and crab meat without crab. You can go to a planetarium and look at the stars, or climb into a booth to get a tan, without once going outside, you can buy paper that doesn’t use wood, a drum set that doesn’t have drums, eggs that don’t contain eggs, download an electronic file of music from your favorite artist’s latest album without actually possessing, you know, an album, check your calendar that doesn’t exist on an actual calendar, thanks to Zoom we now have meetings without actually meeting, you can buy gift cards that don’t have a card, and of course we can’t forget meatless meat.

But our modern familiarity with these sorts of paradoxes doesn’t change the fact that sometimes having a substitute for the real thing is very different than having the real thing. This is exactly the thing for which God condemns Israel in Isaiah 58:1-9a when he says…

^58:1 “Shout it aloud, do not hold back.
    Raise your voice like a trumpet.
Declare to my people their rebellion
    and to the descendants of Jacob their sins.
²For day after day they seek me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken the commands of its God.
They ask me for just decisions
    and seem eager for God to come near them.
³‘Why have we fasted,’ they say,
    ‘and you have not seen it?
Why have we humbled ourselves,
    and you have not noticed?’

“Yet on the day of your fasting, you do as you please
    and exploit all your workers.
⁴Your fasting ends in quarreling and strife,
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard on high.
⁵Is this the kind of fast I have chosen,
    only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
    and for lying in sackcloth and ashes?
Is that what you call a fast,
    a day acceptable to the Lord?

⁶“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
⁷Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
⁸Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness will go before you,
    and the glory of the Lord will be your rear guard.
⁹Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.

Just like meatless meat, God calls out the people of Israel for going through the motions of following God, without following God. They fast and they pray, and fully expect God to answer their prayers, but while they’re fasting and praying, they completely ignore the commands and teachings of God and act just like everyone else in the world around them. They say they follow God but make no attempt at all to act the way that God acts. They pray that God would bless them, but they fight with one another and abuse their employees. They follow God without following God. and end up with a faithless faith.

Instead, God says, that the people of God should act the way that he has taught them to act. We should fight against injustice, free the oppressed, feed the hungry, offer shelter for the wanderers and the migrants, clothe the naked, care for every member of our families, and just act like the people of God, and then God will have our backs. Following God requires that we act the way that God acts and do the things that God teaches us to do.

We hear this same message from Jesus in Matthew 5:13-20 when he says…

¹³“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

¹⁴“You are the light of the world. A town built on a hill cannot be hidden. ¹⁵Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. ¹⁶In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

¹⁷“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. ¹⁸For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. ¹⁹Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. ²⁰For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Salt that isn’t salty is fine if all you want is gravel, but it’s completely useless if what you want is salt. Faithless faith, or unfaithful faith, is useless and isn’t faith at all. Like a lamp on top of a lampstand, God’s people were designed to stand out from the crowd and are intended to be noticed by the world around them. God has called us to be obedient and do the things that he has taught us to do, and doing those things, by design, will make us stand out from the crowd. Christians that blend into the crowd of our culture, or who just go through the motions, and have an incognito faith can only do so by not being the kind of people that God has called us to be and ultimately become unchristian Christians, or people with a faithless faith.

Remember that the Pharisees, despite dedicating their lives to rigorously following every letter of the law of Moses, were regularly criticized by Jesus for not having the character of God. In Luke 11:42, Jesus says,“Woe to you Pharisees, because you give God a tenth of your mint, rue, and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. They were so scrupulously careful to obey the law that they tithed, not only from their income, but even gave a tenth from the herbs that grew in their garden. But while they were counting the dill and the mint leaves in their garden, they were overlooking injustice and had developed a worship of God that was mechanical rather than loving.

So, if even the Pharisees, who devoted their lives to their strict obedience to God, got it wrong, what should we do so that we can do a better job of having the right kind of relationship with the Jesus that we claim to follow? There is a lot of advice about that, from many different writers of the New Testament, but for today let’s look at the example of Paul that we find in his first letter to the church in Corinth in 1 Corinthians 2:1-12 where he spells out a bunch of things that we don’t need to do:

^2:1 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. ²For I resolved to know nothing while I was with you except Jesus Christ and him crucified. ³I came to you in weakness with great fear and trembling. ⁴My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, ⁵so that your faith might not rest on human wisdom, but on God’s power.

⁶We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. ⁷No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. ⁸None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. ⁹However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—

¹⁰these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. ¹¹For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. ¹²What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

Paul begins by listing some things that are not necessary to do the will of God, or for ministry to the people around us, and those are things like eloquence, human wisdom, strength, courage, or persuasive words. Paul says that he didn’t have any of those things. He wasn’t good with words, he was filled with great fear when he attempted to speak to the people of Corinth, and he described himself as weak. But God used his weakness, his fear, and his other shortcomings to demonstrate the power of the Holy Spirit so that the faith of the church would not rest on the wisdom or personality of the preachers, but on God’s power. The wisdom that we have is not human wisdom, but God’s wisdom that has been revealed to us through his Spirit and the strength that we have is not our strength but God’s strength.

The point, however, is that we cannot be the meatless meat of the church. We cannot have a faithless faith that goes through the motions and follows all the rules but forgets the character of God and fail to act the way that God acts.

To do the will of God, we must not have an empty faith but we must be the people who fight against injustice, free the oppressed, feed the hungry, offer shelter for the wanderers and the migrants, clothe the naked, care for every member of our families, love our neighbors, bring healing to the wounded, have compassion for those that are struggling, and act like the people of God.

Following God requires that we act the way that God acts and do the things that God teaches because having a substitute for the real thing is very different than having the real thing. Because when we talk about what we have, there is no doubt that our friends and neighbors will notice the difference between sirloin steak and meatless meat.

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Neighbors Know?

January 22, 2023January 22, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, darkness, fulfill, God, Isaiah, Jesus, joy, light, Messiah, Methodist, neighbors, Ohio, Partridge, Paul, prophecy, spirit, Street, United

Neighbors Know?

January 22, 2023*

By Pastor John Partridge

Isaiah 9:1-4 Matthew 4:12-23 1 Corinthians 1:10-18

Patti and I have a friend who was once talking to his next-door neighbor on his phone while searching for a particular kitchen gadget. His neighbor, looking out her kitchen window, which window was opposite his kitchen window, and only six or eight feet away, told him, on the phone, in which drawer he would find the thing for which he was looking. Yikes. Our friend and his wife bought a curtain for their kitchen window the very next day and they moved to a suburban neighborhood with much larger lots as soon as they were financially able to do so.

Obviously, that’s an unusual occurrence, but few of us could argue that our neighbors probably know things about us that few other people know. They see us come and go, they know our schedules, they know when lights in certain rooms typically are turned on and off, they notice when we aren’t home and when our schedules change from our normal habits. I am almost certain that many of your neighbors know that you are here this morning and that you typically go to church on Sunday mornings because they’ve seen you leave and return, and probably noticed that you were dressed for the occasion. But what else have your neighbors noticed? That’s a loaded question that I want you to think about while we consider our scriptures for this morning. We begin in Isaiah 9:1-4, where we hear God’s prophet share yet another prophecy about the future messiah.

^9:1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future, he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

²The people walking in darkness have seen a great light;
on those living in the land of deep darkness
a light has dawned.
³You have enlarged the nation and increased their joy;
they rejoice before you as people rejoice at the harvest,
as warriors rejoice when dividing the plunder.
⁴For as in the day of Midian’s defeat, you have shattered
the yoke that burdens them, the bar across their shoulders,
the rod of their oppressor.

In a moment, we will hear many of these same words reflected in the gospel of Matthew, but before we do, notice that God says that the messiah’s arrival will be as if the sun had dawned on a dark and dreary world. Light would come to darkness, joy would come to sadness, enemies would be shattered, oppression would be thrown off, and burdens would be lifted. And by quoting extensively from that passage in Isaiah, Matthew proclaims that Jesus was that messiah, that the new day Isaiah spoke of had finally dawned, that the light had come, and that the future was already looking brighter. Matthew 4:12-23 says,

¹²When Jesus heard that John had been put in prison, he withdrew to Galilee. ¹³Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— ¹⁴to fulfill what was said through the prophet Isaiah:

¹⁵“Land of Zebulun and land of Naphtali,
    the Way of the Sea, beyond the Jordan,
    Galilee of the Gentiles—
¹⁶the people living in darkness
    have seen a great light;
on those living in the land of the shadow of death
    a light has dawned.”

¹⁷From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

¹⁸As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ¹⁹“Come, follow me,” Jesus said, “and I will send you out to fish for people.” ²⁰At once they left their nets and followed him.

²¹Going on from there, he saw two other brothers, James, son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, ²²and immediately they left the boat and their father and followed him.

²³Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.

Matthew begins by quoting enough of the passage that we read from Isaiah, that every Jew who read, or heard his words would immediately recognize it as a messianic prophecy, but in doing so, Matthew connects Isaiah’s description with Jesus, and therefore identifies Jesus as the promised messiah. But next, Matthew says, “From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.””

A light had dawned. Hope was reborn. The Spirit of God, working from within the body of Jesus Christ, was at work in the world… and people noticed. When Jesus said, “Follow me,” Simon and Andrew, and James, and John, dropped what they were doing, walked away from their jobs, away from their family businesses and away from their families that depended on them and followed Jesus. And Jesus travelled across the region of Galilee teaching, healing, and proclaiming the news that the rescue of God’s people had come.

When the Spirit of God came, people noticed.

And, as odd as it may seem, I think that is at the core of what Paul is trying to say in his first letter to the church in Corinth. The people in the church weren’t getting along, and Paul’s criticism is that their division is getting in the way of what God was trying to do among them. (1 Corinthians 1:10-18) Paul said:

¹⁰I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. ¹¹My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. ¹²What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”

¹³Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? ¹⁴I thank God that I did not baptize any of you except Crispus and Gaius, ¹⁵so no one can say that you were baptized in my name. ¹⁶(Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) ¹⁷For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

¹⁸For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Paul’s point is that we should be united in purpose and not be divided in ways that distract us, and distract our neighbors, from our primary mission of spreading the good news of the gospel of Jesus Christ. To those of us who have heard, and have accepted him, that message carries the power of God. This is the power that was seen, and felt without words, by the disciples that Jesus called and by the people who came from all over the region of Galilee to hear Jesus teach, preach, and heal.

But, as we have been discussing for the last several weeks, this is also the same Spirit of God that came upon you on the day of your baptism, that lives within you, and that goes with you everywhere you go. And, just as people noticed, and felt, the presence of the Spirit of God in Jesus, and in the disciples, they are going to notice that same spirit in each one of us. Your neighbors may not know where you keep your gravy boat, but they do know things about you. You can bet that they know whether you go to church on Sunday, they know if church attendance is an occasional or a regular thing, and they know if the way that you live your life reflects the teachings of scripture even if they’ve never opened a Bible.

The problem that Paul was addressing in the church at Corinth was that internal division and arguing was distracting the followers of Jesus Christ from their mission, and at the same time was disguising the Spirit of God from the people around them. Like us, Paul knew that the people in the church weren’t perfect, but his encouragement then, and now, is for the people of the church, for us, to do better. Your neighbors, your friends, and the people around you know things, and notice things about you. They notice when you mow the lawn two days later than usual, they notice when you forget to take the trash to the curb, they notice when you’re caring for your grand-dogs, and they’re going to notice the Spirit of God that lives within you.

The kingdom of heaven has come near… because it lives in each of you.

Our mission is to do the best we can not to disguise his Spirit and screw up what God is doing.

And so, the question we need to ask ourselves is this:

Do your neighbors know?

And if not, why not?

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The Ghost of Baptism Past

January 15, 2023 PastorPartridge Sermon A Christmas Carol, Alliance, baptism, Baptist, Broadway, Charles Dickens, Christ, church, Dickens, Ebeneezer, fulfill, future, God, Isaiah, Jesus, John, Messiah, Methodist, Ohio, Partridge, past, Paul, present, prophecy, Scrooge, Street, transformation, United

The Ghost of Baptism Past

January 15, 2023*

(Baptism of the Lord)

By Pastor John Partridge

Isaiah 42:1-9 Matthew 3:13-17 Acts 10:34-43

In Charles Dickens’ 1843 novella A Christmas Carol, Ebeneezer Scrooge is visited by three spirits over the course of an evening. These visits, by the ghosts of Christmas past, present, and future, serve to remind Mr. Scrooge about the real meaning of Christmas, and of life, rather than his miserly devotion to the accumulation of wealth at all costs. In a way, today’s message borrows from that format as we visit scriptures from before, during, and after the life of Jesus Christ, that tell us something about the deeper meanings of baptism in our past, our present, and in our future. We begin with God’s promise of his spirit, eight centuries before Jesus’ birth, found in Isaiah 42:1-9.

^42:1 “Here is my servant, whom I uphold,
    my chosen one in whom I delight;
I will put my Spirit on him,
    and he will bring justice to the nations.
²He will not shout or cry out,
    or raise his voice in the streets.
³A bruised reed he will not break,
    and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
⁴    he will not falter or be discouraged
till he establishes justice on earth.
    In his teaching the islands will put their hope.”

⁵This is what God the Lord says—
the Creator of the heavens, who stretches them out,
    who spreads out the earth with all that springs from it,
    who gives breath to its people,
    and life to those who walk on it:
⁶“I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant for the people
    and a light for the Gentiles,
⁷to open eyes that are blind,
    to free captives from prison
    and to release from the dungeon those who sit in darkness.

⁸“I am the Lord; that is my name!
    I will not yield my glory to another
    or my praise to idols.
⁹See, the former things have taken place,
    and new things I declare;
before they spring into being
    I announce them to you.”

Isaiah says that the coming messiah will be filled with God’s spirit and bring justice to the world but will be so gentle that he will not do any further damage the most fragile among us. Moreover, God will not only call his people to right living, but will hold their hands, call the Gentiles to become a part of his family, and will rescue those who are imprisoned by jailers or by their infirmities.

Last week we talked about how God would use the Messiah to open the doors of his kingdom to the Gentiles, but for our purposes this morning, take a moment to notice how Isaiah declares the promise to put God’s spirit in and upon the Messiah that he would send. And with that in mind, we move forward to the moment of Jesus’ baptism, and the moment when God fulfills that promise in Matthew 3:13-17.

¹³Then Jesus came from Galilee to the Jordan to be baptized by John. ¹⁴But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

¹⁵Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

¹⁶As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. ¹⁷And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Jesus tells John that he has chosen to be baptized even though he, as the perfect messiah, had no actual need of baptism. Rather, Jesus chooses to be baptized because it is necessary to fulfill God’s promises that the Messiah would be called to righteousness and to model obedience to God for all who would follow him. And the moment that he rises out of the waters of the Jordan River, the heavens open, the Spirit of God descends, lands upon Jesus, and God audibly proclaims this love for, and his satisfaction with, Jesus and the work that he is doing.

But if the words of Isaiah speak about the spirit of baptism past, and the Spirit of God at the Jordan River appears as the spirit of baptism in Jesus’ present, then what does that leave us for the spirit of baptism future? For that, let us jump ahead another few years to a month or two after Jesus’ resurrection and ascension, and we find Peter as he speaks to a gathering international crowd, Jews, and Gentiles from across the known world, on the day of Pentecost in Acts 10:34-43.

³⁴Then Peter began to speak: “I now realize how true it is that God does not show favoritism ³⁵but accepts from every nation the one who fears him and does what is right. ³⁶You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. ³⁷You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— ³⁸how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

³⁹“We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, ⁴⁰but God raised him from the dead on the third day and caused him to be seen. ⁴¹He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. ⁴²He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. ⁴³All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Paul’s point is that God anointed Jesus with the Holy Spirit and then appointed us to follow in his footsteps. When we choose to follow Jesus, are baptized, and join God’s family as the brothers and sisters of Jesus, we, like Jesus, are baptized and filled with the Spirit of God. We are therefore empowered by God, to go out into the world and do the work of Jesus Christ and the work of God’s kingdom. Jesus commands us to preach to the people his future, and of our present, to tell them that Jesus is the one whom they will face on the day of judgement, that it is Jesus about whom the prophets were writing, and that forgiveness comes to everyone who believes in him and puts their faith in him.

In the story, A Christmas Carol, the overnight experience with the three spirits of Christmas past, present, and future, transformed Ebeneezer Scrooge and changed the direction of his entire life. As the followers of Jesus Christ, our experience with the Spirit of God through baptism, past, present, and future, is similarly transformational. Just as the spirits did in A Christmas Carol, God does not intend to leave us in the same sorry state in which he found us. Baptism is a transformational moment when we receive the anointing and the presence of the Spirit of God, and we are commanded by Jesus Christ to be his witnesses, to share the good news with the people around us so that they too can be rescued and adopted into God’s family.

Ebeneezer Scrooge wasn’t visited by the spirits of Christmas so that he could stay the same miserable creature that he always was. Likewise, we were not baptized to that we could stay the same as we were and do the things we had always done. Our baptism is transformational.

God does not intend for us to stay the same.

God intends for us to change the world.

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Hidden Knowledge

January 8, 2023January 15, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, Ephesians, fulfill, God, hidden, Isaiah, Jesus, kings, knowledge, magi, Messiah, Methodist, Ohio, Partridge, Paul, prophecy, secret, Street, United

Worship service live stream: https://youtu.be/KLDg65hiMqU

Sermon only: https://youtu.be/vcZ29fLNsxM

Two Minute Benediction – “The Explosion of Epiphany” https://youtu.be/QHE4D8cyeNA

Hidden Knowledge Podcast

The Explosion of Epiphany

Hidden Knowledge

January 08, 2023*

(Epiphany)

By Pastor John Partridge

Isaiah 60:1-6 Matthew 2:1-12 Ephesians 3:1-12

If you watch the headlines, or start surfing the internet, you will occasionally see fantastic headlines or posts in the comment sections of your friend’s posts, claiming that the church is repressing the truth, that there are banned books, deliberate conspiracies of secrecy, and all sorts of hidden knowledge. Over the centuries and millennia, many groups have launched new heresies, cults, and religions claiming that they had access to hidden knowledge that no one else could obtain. In every case, their claims are heaping piles of hogwash.

While I was in seminary there were several times when the tabloid style headlines claimed that there was some new revelation from a “newly discovered” or “hidden” gospel that had recently come to light, and our professors would just tiredly point out that the artifact in question had been known to theologians for centuries and that dozens of books had already been written about it. The early church fathers, in the first centuries after Jesus, repeatedly fought against sects that preached that they alone held secret knowledge and every time, what they really held was some misinterpretation of scripture that everyone already knew about.

But in today’s scripture, Paul seems to claim that there is indeed secret knowledge about Jesus. Or that there was, past tense, secret knowledge. Or maybe he just seems to be saying that, and we need to slow down and read it again more carefully. In any case, before we get to Paul, let’s back up eight hundred years, and listen to the prophet Isaiah in this passage from Isaiah 60:1-6, where he says:

^60:1 “Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
²See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
³Nations will come to your light,
    and kings to the brightness of your dawn.

⁴“Lift up your eyes and look about you:
    All assemble and come to you;
your sons come from afar,
    and your daughters are carried on the hip.
⁵Then you will look and be radiant,
    your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
    to you the riches of the nations will come.
⁶Herds of camels will cover your land,
    young camels of Midian and Ephah.
And all from Sheba will come,
    bearing gold and incense
    and proclaiming the praise of the Lord.

Isaiah tells of a day when God will send a light into a world that is filled with darkness, a king so filled with the glory of God that nations and kings will flock to worship him and to listen to him. But think about what he said for just a moment. Yahweh was the God of Israel, the God of Abraham, Isaac, and Jacob. He was the God of one family who made up the twelve tribes of Israel, but Isaiah says that a king is coming who will be so great, that other kings, and other nations will bow down and worship him. These would, by necessity, represent people who were not family, who were not sons and daughters of Abraham, and who were not, therefore, Jewish at all. That represents a significant change from the status quo of a people who traditionally looked down on, and avoided, Gentiles as much as possible. But then comes the Christmas story, the birth story of Jesus, and in Matthew 2:1-12, we hear the first fulfillment of Isaiah’s words:

^2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalem ²and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³When King Herod heard this he was disturbed, and all Jerusalem with him. ⁴When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. ⁵“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

⁶“‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people, Israel.’”

⁷Then Herod called the Magi secretly and found out from them the exact time the star had appeared. ⁸He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

⁹After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. ¹⁰When they saw the star, they were overjoyed. ¹¹On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. ¹²And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Magi, high ranking government officials representing at least one foreign government, travel to Bethlehem to deliver gifts and worship the new king that they saw foretold in the stars. We retell this story every Christmas, and it seems so familiar that it has become ordinary. But the familiarity of the story causes us to forget how big a deal this really was. These men were not Jews, or members of the twelve tribes of Israel, in any way the children of Abraham. They were foreigners, strangers, outsiders, and Gentiles. Jesus was barely old enough to walk when, through him, God had already begun to use him to fulfill the promises of scripture and to invite the outsiders and foreigners into his family. And after Jesus’ life, death, and resurrection, that fulfillment explodes into the world as we can see in the words of the Apostle Paul in Ephesians 3:1-12:

^3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

²Surely you have heard about the administration of God’s grace that was given to me for you, ³that is, the mystery made known to me by revelation, as I have already written briefly. ⁴In reading this, then, you will be able to understand my insight into the mystery of Christ, ⁵which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. ⁶This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

⁷I became a servant of this gospel by the gift of God’s grace given me through the working of his power. ⁸Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, ⁹and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. ¹⁰His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.

And here is where Paul discusses the mystery of faith that was revealed to him. It wasn’t some sort of “secret knowledge” or any information that had been hidden in code in the Hebrew alphabet, or the writings of scripture. The mystery was that Jesus did exactly what God had told everyone that the Messiah would do. Jesus was the agent, rescuer and king of his people that invited the outsiders, the outcasts, and the foreigners into Abraham’s family just as Isaiah had written. The mystery really wasn’t what God did, or that he did it, because through Isaiah and his other prophets, God had made it abundantly clear that these were his intentions all along. The mystery of history was how God would bring fulfillment to these scriptures. The revelation was that God chose to do these things through Jesus Christ.

Paul’s great calling was to share the good news of Jesus Christ with the Gentiles, but also to connect the dots that had been written by the prophets and show the Jews that this was what God had intended all along. The big deal that we miss in the Christmas story is that, for us, the climax isn’t the birth of Jesus, the Messiah of the children of Abraham. The big deal is the arrival of the magi who announce to the world that the doors have been opened to the Gentiles. The arrival of the magi is the moment in scripture where God fulfills his promise to invite the outcasts, outsiders, and foreigners to be adopted into the family of Abraham and be grafted into his family tree.

The big deal in the story of magi, is that this is the moment when the story really matters to us because the moment that those outsiders, outcasts, foreigners, and Gentiles are invited in, is the moment when you and I become a part of the Christmas story, and the moment when we were invited to become a part of God’s family.

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Power in Distress

January 1, 2023January 5, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, Christmas, church, death, distress, God, Herod, Jesus, kill, kings, life and death, magi, Methodist, murder, Ohio, Partridge, redeem, redemtion, rescue, Street, suffer, United

Click here to watch the livestream of this worship service: https://youtu.be/l-G8XgQToQw

(Note: Due to technical issues, no podcast is available for this service)

Power in Distress

January 01, 2023*

(New Year’s Day)

By Pastor John Partridge

Isaiah 63:7-9 Matthew 2:13-23 Hebrews 2:10-18

When the magi arrive in Jerusalem, Matthew includes a curious phrase in his description of King Herod’s reaction. Matthew says, “After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalem ²and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³When King Herod heard this he was disturbed, and all Jerusalem with him.” (Matthew 2:1-3)

Herod was disturbed… and all of Jerusalem was disturbed with him.

Obviously, there are many reasons why King Herod would have been disturbed, but why would the entire city be disturbed with him? Historically and biblically, we know that Herod was incredibly paranoid about maintaining his grip on power. He had at least one of his parents and some of his children killed because he felt threatened by them. He was not a nice man. And so, it isn’t surprising that he was disturbed by the arrival of the magi and their question about a new king being born. There are several theories that have been forwarded about why the entire city would have been disturbed with him, and the simplest of these is that when the king wasn’t happy, everyone worried because… he was not a nice man. There are other theories, and I have a favorite, but that will have to wait for another day.

And that leads us to our Old Testament reading in which we find that God, in addition to being good, kind, and compassionate, also feels distress when his people are distressed. We begin this morning reading from Isaiah 63:7-9 where we hear this:

⁷I will tell of the kindnesses of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things
    he has done for Israel,
    according to his compassion and many kindnesses.
⁸He said, “Surely they are my people,
    children who will be true to me”;
    and so he became their Savior.
⁹In all their distress he too was distressed,
    and the angel of his presence saved them.
In his love and mercy, he redeemed them;
    he lifted them up and carried them
    all the days of old.

God’s reaction to his feeling of distress, was to bring healing to those who were distressed. God chooses to bring rescue and redemption to all of humanity so that he could relieve our distress. This is unlike how King Herod reacts to distress in Matthew 2:13-23 where we read this:

¹³When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

¹⁴So he got up, took the child and his mother during the night, and left for Egypt, ¹⁵where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

¹⁶When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. ¹⁷Then what was said through the prophet Jeremiah was fulfilled:

¹⁸“A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”

¹⁹After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt ²⁰and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

²¹So he got up, took the child and his mother, and went to the land of Israel. ²²But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, ²³and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

When God feels our distress, he feels distress as well, and chose to send a rescuer to relieve us. But when Herod feels distress, his solution is to kill as many people as necessary to comfort himself that he has removed the source of his distress. Throughout the story, God’s focus is on rescuing Mary and Joseph, rescuing Jesus, his appointed rescuer, and through him rescuing all of us. The focus of God is on us, while the focus of Herod is only on himself.

We see that same focus in Hebrews 2:10-18 as God, through the rescue and restoration available through Jesus Christ, removes yet another source of fear and distress for his people, and for all who would come to him.

¹⁰In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. ¹¹Both the one who makes people holy and those who are made holy are of the same family. So, Jesus is not ashamed to call them brothers and sisters. ¹²He says,

“I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”

¹³And again,

“I will put my trust in him.”

And again, he says,

“Here am I, and the children God has given me.”

¹⁴Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— ¹⁵and free those who all their lives were held in slavery by their fear of death. ¹⁶For surely it is not angels he helps, but Abraham’s descendants. ¹⁷For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. ¹⁸Because he himself suffered when he was tempted, he is able to help those who are being tempted.

God perfected Jesus Christ through the suffering that he endured on earth, but because of his perfection, God created a path for his people to be purified, perfected, and made holy. And through that holiness, we can become the brothers and sisters of Jesus, the children of a holy and perfect God. Once again, if God was anything at all like King Herod, he could have easily eliminated his distress by eliminating us. But instead of doing that, God chose to set us free from our anxiety and fear of the future by eliminating the power of death itself.

The writer of Hebrews reminds us that to accomplish that, God had to become like us. Not a little bit like us, but exactly like us, fully human, so that he could make atonement for the sins of his people. Jesus had to become like us, suffer like us, be tempted like us, fear like us, dream like us, feel loss like us, mourn and cry like us, worry like us, feel pain like us, bleed like us, die like us, and in every other way… know what it is to be human. And because he has done those things, he knows what it is like to be us and he is able to offer us help, rescue, and restoration as no one else can.

When King Herod was in distress, he killed people until his worries went away.

But when God felt the distress of humanity, he suffered death himself so that he could rescue us and remove our distress.

And that is why, like Isaiah, we should be and say, I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us – yes, the many good things he has done for …”

…Us.

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What Faith Isn’t

March 05, 2023*

(2nd Sunday of Lent)

Half-Truths and Lies

February 26, 2023*

(1st Sunday of Lent)

Half-Baked Sin

February 22, 2023*

(Ash Wednesday)

Old Testament Reading

New Testament Reading

Half-Baked Sin

February 22, 2023*

(Ash Wednesday)

Responsible Investing

February 19, 2023*

Scouting is No Coincidence

February 12, 2023*

(Scout Sunday)

Faithless Faith

February 05, 2023*

Neighbors Know?

January 22, 2023*

The Ghost of Baptism Past

January 15, 2023*

(Baptism of the Lord)

Hidden Knowledge

January 08, 2023*

(Epiphany)

Power in Distress

January 01, 2023*

(New Year’s Day)

By Pastor John Partridge

(1^st Sunday of Lent)