No Point in Waiting

No Point in Waiting

June 01, 2022

By Pastor John Partridge

It occurred to me that many of us, myself included, have often used the pandemic and our current denominational stress as excuses to put off doing the important work of the church.  We decided that we didn’t want to invite people to church because, well, we weren’t having in-person church, or because we were only having parking lot church, or because we were afraid that they might not want to come because they’d heard about the division within our denomination.  But the problem with that kind of procrastination, is that it’s and excuse that never ends.

Every one of us has heard Harry Chapin’s 1974 hit song, “Cat’s in the Cradle.”  In it, the man telling the story always promises his son that he would find time for them to be together, but he never did.  And at the end of the song, the son is exactly the man that his father was, and repeatedly promises that one day they will find the time to be together.  But sadly, we all know that they never will.  We hear a similar tale in Robert Bloch’s story “That Hellbound Train.”

In it, a young hobo, Martin, makes a deal with the devil and exchanges a trip to hell for a watch that will allow him to stop time at the happiest moment of his life.  And at each of his happiest moments, his wedding day, the birth of his children, Martin debates whether he should use the watch and stop time or if an even happier moment is yet around the corner.  And, in the end, Martin never manages to use the devil’s watch before he dies.

Our reaction to our current crises seems to be the same.

We all thought Covid was going to go away in a few weeks, or months, and here we are, more than two years along that road, and still the end is not yet in sight.  We keep hearing promises that our denominational confusion will end at “the next General Conference,” but I remember that my pastor and mentor, Linda Somerville, had the same hope when elected as a delegate to the 2000 or 2004 General Conference.  Even now, even as churches are choosing to leave our denomination and form another, I simply do not believe that the end is anywhere in sight.

What I’m trying to say, is that there is no point in waiting to do the things that we know that we must do.  We know that our church must continue to do the work of Jesus Christ, we know that we must continue to reach out, to be agents of healing and hope, and to continue the mission that Jesus Christ has given to us in Alliance, in Ohio, and in the world.  We know that we must grow, we know that we must become an invitational church, we know that we need to reach out to our neighbors, coworkers, family, and friends.  We know that we must show them the love that Jesus has shared with us, and invite them to be a part of Christ Church, and a part of Christ’s eternal kingdom.

There’s never going to be a “perfect” time.  We don’t know when, or even if, this pandemic is going to end, or what the new normal will look like on the other side of it.  We have no idea when, or if, the division within our denomination will end, or if it will just transmogrify into some new kind of debate. 

There’s no point in waiting.

There is no benefit to procrastinating or kicking the can down the road.

The only thing that makes any sense, is for us, to do the things that God has called us to do…

            …today.

Blessings,


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Past Pain, Present Gifts

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Past Pain, Present Gifts

(formerly – Violence, Division, and Unexpected Gifts)

May 29, 2022*

By Pastor John Partridge

John 17:20-26            Acts 16:16-34             Revelation 22:12-17, 20-21

Mary Todd Lincoln was crazy.  Okay, that’s not entirely true.  Mary Todd Lincoln, the wife of President Abraham Lincoln, was a sufferer of an undiagnosed mental illness and was extraordinarily difficult to live with.  By making a long-distance examination from historically documented accounts, historians of today guess that Mary Todd Lincoln may well have suffered from bipolar disorder and, in an era far removed from a diagnosis, let alone a treatment of any kind, her disorder often made life in her household unpleasant. 

Other husbands of that era might have, and sometimes did, have their wives and family members with such a disorder committed to an insane asylum.  Many of them clearly were not insane by our modern standards but were simply so difficult to live with that they were removed to the care of someone else.  Abraham Lincoln didn’t do that.  He loved his wife Mary, he cared for her, and he found it within himself to withstand her rages, outbursts, depression, and other manifestations of her disorder. 

Our nation benefited from his suffering.  Historians speculate that the mental fortitude of Abraham Lincoln, forged and strengthened through years of caring for Mary, and enduring the suffering that went with it, made him singularly qualified to stand against the stress, arguments, negotiations, and other mental and emotional difficulties that were thrust upon him during the American Civil War.  Anyone who had not lived through what he had already endured, might not have been able to cope with the demands of the presidency in that era. 

In an odd sort of way, his suffering was a gift.

But what does any of that have to do with us?  Well, before we get to that part, let’s begin at the beginning and remember when Jesus explains what the purpose of life will be for his disciples and all who would choose to follow him.  We hear that story in John 17:20-26 as Jesus prays…

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me, and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made youknown to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

In this short prayer, there are a few things that I want to highlight.  First, Jesus asks that our relationship with God be the same as his, that just as God is in Jesus, we might also be in them.  More specifically, Jesus says that he passed the glory of God that had inhabited him, on to his followers so that we might be one, in the same way that Jesus and God are one.  And because of the glory of God that dwells within us, and because of our unity of purpose and togetherness, that the world would know that God loves us. 

Second, Jesus asks that his followers would be able to come to where he is, and to see his glory.  And third, that Jesus’ purpose in revealing God to us, was so that we might be filled with the love of God.  And we can see that this last one, combined with Jesus’ command to go into all the world and preach the good news, tells us that God’s goal is not to rule the world, but to fill the world with his love.

But how do we do that?  How do we reveal God’s glory and God’s love to the world around us?  Certainly, there are more ways to do that than we can count, but one particularly dramatic way is found in one of Paul’s missionary journeys recorded in Acts 16:16-34 where we hear this:

16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally, Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment, the spirit left her.

19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar 21 by advocating customs unlawful for us Romans to accept or practice.”

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.

25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28 But Paul shouted, “Don’t harm yourself! We are all here!”

29 The jailer called for lights, rushed in, and fell trembling before Paul and Silas. 30 He then brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34 The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.

I cannot even begin to count how many sermons can be, and have been, written about this passage.  But for today, I want to look at two specific things.  First, that this earthquake was extraordinarily specific.  It was strong enough to wake everyone up and to shake the foundations of the prison, but where earthquakes ordinarily collapse buildings and jam doors shut, this one unlocks and opens doors, opens padlocks, loosens chains, and releases feet bound in iron stocks.  That is particularly specific and not at all the way that earthquakes and other natural disasters usually work, and this is how we see God in the story.

Second, when the jailer discovers that this has happened, he draws his sword to kill himself rather than be tortured to death, which was what usually happened to anyone who allowed a Roman prisoner to escape.  But Paul hears the sword come out of its sheath, knows what the jailer intends to do and calls to him that everyone is still there.  Once again, this must be an act of God.  Even if Paul and Silas convinced the other prisoners not to escape, the chances of no one leaving are so slim that this is also evidence of God’s hand because they were all there.

And the jailer comes to faith in God because he saw, with his own eyes the hand of God at work in the world on behalf of Paul and Silas.  He witnessed that the doors were unlocked, the chains loosened, and the iron shackles unbound, and he witnessed the power that kept a jail full of prisoners from escaping when the doors stood wide open.  And he experienced the simple act of human kindness that Paul showed to him.  All that Paul had to do to escape was to leave.  All that Paul had to do to get revenge for the beating that was inflicted upon him was to remain silent.  But Paul did not remain silent.  He did not try to escape or to pursue revenge.  Instead, Paul showed kindness to the jailer.

And he, and his entire household, were saved.

And we connect the dots by remembering the words of Jesus that we find in John’s Revelation contained in chapter 22:12-17, 20-21.  Jesus said:

12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.

15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to give youthis testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes, take the free gift of the water of life.

20 He who testifies to these things says, “Yes, I am coming soon.”

Amen. Come, Lord Jesus.

21 The grace of the Lord Jesus be with God’s people. Amen.

The important idea here are that there will be a judgement but that anyone can come into the kingdom of God.  Everyone is invited and sharing the gift of eternal life is a gift that each of us can give to all the people that we care about. 

God’s goal is to share the message of the gospel throughout the entire world so that the world is filled with God’s love.  Paul brought that jailer and his family into the kingdom of God simply through an act of kindness when anyone would have understood his desire for revenge.  And sometimes, suffering and pain are the doorway through which we must pass in order to receive an unexpected gift.

Abraham Lincoln’s struggles made him strong enough to bless a nation.

Paul and Silas’ suffering allowed them to rescue the jailer and his entire family.

What can you do this week, to point others toward the kingdom of God?

How might the pain of your past bless others in the present, or in the future?

How many of the people around you might you give the gift of God’s love?

And how many of those people are separated from eternal life by one… simple… act of kindness?


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

An Unexpected, Unconventional, Unorthodox God

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An Unexpected, Unconventional, Unorthodox God

May 22, 2022*

By Pastor John Partridge

John 14:23-29              Acts 16:9-15          Revelation 21:10, 22 – 22:5

Have you ever thought about the gods of the ancient world? 

I remember taking mythology in high school and although many of my classmates didn’t like it, and seemed to think that it was weird, I found it to be interesting, and I enjoyed it.  But, although those ancient Greek and Roman gods, as well as the gods of Israel’s neighbors, are not something we think about often, they can add to our understanding of the God of Israel that we find in the Old and New Testaments.   The reason that the gods of the ancient world add to our understanding, is because when we spend all our time studying and discussing the God of Israel, we are deceived into thinking that Israel’s God was normal.  So, let’s be clear, Israel’s God is not normal.

The gods and goddesses of the ancient world, like Zeus, Poseidon, Demeter, Mars, and the rest, often behaved badly, cheated, had affairs and illegitimate children, acted on whims and were often moody, and unpredictable.  These gods ruled by intimidation and fear and demanded sacrifices and gifts simply to appease them.  Failing to appease them could mean that they would be angry and refuse to help.  The same was true for Baal, the god of the Philistines, as well as other gods of that region such as Chemosh, Dagon, and the fertility goddess Ashtoreth.  These gods demanded sacrifices, sometimes blood or human sacrifices, to ensure safety or a good harvest.

But Israel’s God was different.  From the beginning, particularly as we watch the story of the family of Abraham, the God of Israel begins his relationship with his people from a position of love and compassion.  God cares about his people and their children and does good things for them long before they do anything for him in return.  We see this difference illustrated in the gospel of John 14:23-29 as he shares these words of Jesus:

23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

28 “You heard me say, ‘I am going away, and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe.

Jesus says that if we love him, we will obey his teaching.  Jesus doesn’t say that if we fear him, we will obey, or if we want a successful harvest, or if we want safe travel, or if we want to appease an angry god, then we should do these things.  Jesus says that our obedience should grow, not out of fear or intimidation, but out of love.  And, when Jesus explains that he is leaving, he promises to send the Holy Spirit to teach us all things and remind us of everything that Jesus said to us.  The Spirit of God is sent, and does its work, before we even have the opportunity to do anything in return.  Moreover, Jesus says that the gift that he leaves with his followers, is not a gift of victory, wealth, abundance, or safety, but instead is the gift of peace and the absence of fear. 

In the world of history, and among the gods of the world, our God is unconventional.  In fact, our God is so unorthodox, that even those who have dedicated their lives to following and to studying, are still surprised by the way God chooses to do things.  In Acts 16:9-15, the Apostle Paul, and those who traveled with him, were surprised because, once again, God chose to turn their preconceived notions of orthodoxy on their heads.  Luke records this story:

During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi, a Roman colony, and the leading city of that district of Macedonia. And we stayed there several days.

13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

There are several things in this story that are surprising and/or unexpected.  In Paul’s vision, he is called to Macedonia by a man and so he almost certainly expects to find one there when he arrives, but no one introduces themselves, and unlike the stories we’ve heard in recent weeks of both Paul’s Damascus road experience and Peter’s call to preach to the Gentiles, no one in Macedonia introduces themselves, and God does not direct them to anyone specifically.  Failing that, Paul and his team wait until the Sabbath and visit the river because traditionally, persons of the Jewish faith would meet at the river, likely because it was peaceful, but also because it was “living water” and provided a means of purification before worship. 

But when they walk along the river, with every expectation that they would find worshiping Jews, they, again, find no men.  They do, however, find some women, and one of them, Lydia, is either Jewish, or was otherwise sympathetic to, and a follower of, Israel’s God.  Lydia also is a business owner, a person of some wealth, and the head of her household.  She listens to Paul’s message, comes to faith in Jesus Christ, asks to be baptized, leads here entire household to faith and baptism, invites Paul and his team to stay in her home, and becomes the leader of the new church movement in Macedonia. 

None of this was what Paul or the other Jewish men expected, none of it was traditional, none of it followed the pattern of orthodox Jewish thinking, but it illustrates that our God often works in ways that are unexpected and unconventional.  And that pattern continues throughout scripture and even to the end of time described by John in Revelation 21:10, 22 – 22:5 where he says:

10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.

22 I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it. 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.

22:1 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

Once again, this is a passage that we’ve read so many times that we no longer notice that there is anything unusual in it.  Through sheer repetition, the extraordinary is reduced to boring and yawn-inducing normality.  So, let’s back up and consider why John’s description is so unorthodox and unconventional.  John’s vision begins normally enough as he is carried to a great high mountain to see the Holy City of God.  That was normal.  The Temple in Jerusalem, as well as the Parthenon in Greece, and many other Jewish and pagan temples and places of worship are found on mountaintops because if the gods lived somewhere “up there” in the sky, then, logically, human beings were closer to the gods when they were on the top of a mountain, right?

But this mountain was not stationary but was coming down out of heaven.  Other than superhero movies and other works of fiction, mountains don’t come down out of the sky.  Even stranger, is that the Holy City doesn’t have a temple.  In John’s world, and in ours, every major city had a temple of some sort, and one would assume that a holy city would have one.  But no.  No temples, no synagogues, no cathedrals, no churches, zip, nothing, nada.  And the reason, is because that God himself, and the Lamb, his Son Jesus Christ, are the temple.  Why go to church to worship Jesus when you can meet Jesus face-to-face? 

And if that wasn’t enough, there is a river that flows out of the throne of God, trees that provide food to eat all year-round, gates that never close because there is no fear of an enemy attack, a tree that offers healing to people and nations, a day that never sees nighttime or darkness, and everything about it represents a place of goodness, righteousness, and purity that is without fear, and where life, the city itself, and everything in it, is designed, and expected, to last forever.

In every generation from Adam, to Abraham, to David, to Jesus, the disciples, Paul, and to us today, our God is different.  Human beings have always tried and have always failed to put God in a box.  Our God doesn’t demand obedience, as a payment in exchange for services.  Our God loves us, first, last, and always.  Our God asks us to follow him, asks us to love him, and asks us to serve him, not because we fear him, but because we’ve grown to love him, trust him, and be grateful to him for the love that God has already shown to us even before we knew him, and even when we were completely unlovable.

Our God isn’t like other gods.

Our God isn’t like the box that we try to squeeze him into.

Our God is unexpected, unconventional, unorthodox, and loves us first, last, and always.

And, when we have felt his love for us, only then can we hear him asking if we might love him in return.

And so, the question that I ask you today is this, do you love God?  Do you love God enough to follow him, and to trust him?  Do you love God enough to obey his instructions and commands?

And, if so, will you love the people around you, people you don’t know, people who are different from you, people who think differently than you, people who you might not even like very much, people in other communities, other states, and other countries?  Will you love them so much that they can feel God’s love for them?

Because only then, will they be able to hear his voice.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

The Fire of Change

The fire of change (a picture of fire)
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The Fire of Change

May 15, 2022*

By Pastor John Partridge

Acts 11:1-18

Last week I shared a little about what is happening in our United Methodist denomination and what may or may not happen in the future.  We are still at a place where much can change, and the situation could be quite different after the next General Conference in 2024.  In the end, we still have no idea how that might affect us here at Christ Church but regardless of what happens, we can anticipate that whatever happens, there will, eventually, be some significant, and dramatic changes. 

And it was last week’s conversation that struck me as I read this week’s scripture from Luke’s account of the Acts of the Apostles contained in Acts 11:1-18 where he says this:

11:1 The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.”

Starting from the beginning, Peter told them the whole story: “I was in the city of Joppa praying, and in a trance, I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds. Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’

“I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’

“The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’ 10 This happened three times, and then it was all pulled up to heaven again.

11 “Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house. 13 He told us how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon who is called Peter. 14 He will bring you a message through which you and all your household will be saved.’

15 “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16 Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”

18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

As I read this, I noticed something that we often skip past, and when I thought about it, that one thing reframed how I thought about the entire passage.  The thing that we often fail to notice is in the very beginning when it says who had heard about what Peter was doing.  It says that “the apostles and the believers throughout Judea heard that the Gentiles” had received the word of God.  When they heard these stories, they summoned Peter and criticized him for preaching to uncircumcised men or, in other words, Gentiles or, you know, those people.  That doesn’t seem too surprising, but remembering that among the people having this conversation with Peter were the apostles, the eleven disciples of Jesus, and the other believers who were among those men and women who personally knew Jesus, their presence then becomes important to understanding Peter’s explanation of what he did, what he saw, and what happened.

And then we get to verse fifteen, Peter says that as he was speaking to the Gentiles that had gathered in Caesarea and “the Holy Spirit came on them as he had come on us at the beginning.”  And this is where it’s important to remember who was there.  It was the disciples and the early followers of Jesus that were listening.  When Peter says that the Spirit of God came upon the Gentiles just as it had come upon them, we remember that on the day of Pentecost, the Spirit came with a “sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.”  And so, when Peter tells them that this is exactly the way that it happened to the Gentiles, this is what they all remember and I’m certain that’s why this passage concludes by saying, “When they heard this, they had no further objections.”

I’m certain, that the day, and the events, of Pentecost were something that none of them could ever forget.  And hearing that the same thing had happened to the Gentiles immediately eliminated any other objections that they might have had as faithful, orthodox, and practicing Jews.  It was obvious that the world was changing in ways that none of them had ever expected, or even imagined.  But the message was also clear, that God was at work and that God could be found within those changes.

Today we are facing profound challenges and a world that is changing in ways that we never expected or imagined.  The Covid-19 pandemic has changed, and continues to change, the world around us.  The war in Ukraine has sent ripples of change around the world that has impacted fuel prices, supply chains, caused shortages in diapers, baby formula, fresh vegetables, sound system components, paper, floor wax, and all sorts of other things.  And as we continue to watch the unfolding drama within our own denomination, regardless of where the future may carry us, the one thing of which we can be certain, is that we will see profound change.

But as we face these changes, and as we leave the old “normal” behind us forever, there remains one thing of which we can always be certain.

God is at work in the world and God can always be found within the changes.

Rather than worrying and living in fear, let us instead look for God, look to see what God is doing in the world, and seek to understand what work that God has for us to do as we move forward into a new normal.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Update on Methodist Denominational Struggles

What’s going on with the UMC?

(Excerpt from May 8th, 2022 worship)

With May 1st marking the official “launch” of the conservative Global Methodist Church (GMC), we’re seeing all sorts of stories on national media and more circulating on social media. A few of them are accurate, but many leave their viewers and readers misinformed. Here is my assessment of where we currently stand as a local congregation (as of May 8th 2022).

Click here to watch this 4 minute video: https://youtu.be/b04zxb5_hSw


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A Master of Magnetism

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A Master of Magnetism

May 08, 2022*

By Pastor John Partridge

John 10:22-30                                    Acts 9:36-43                           Revelation 7:9-17

If you have ever watched any of the movies from the Marvel universe, you are familiar with Magneto, Master of Magnetism, the principal villain of the X-men movies.  Magneto is one of the most powerful mutants in the world and can move, bend, or otherwise manipulate anything made of a magnetic metal and leads an army of other mutants who seek to overthrow the governments of the world that are ruled by normal, non-mutant, humans.  But, when we think about his position and his abilities, we realize that Magneto has two kinds of power.  First, and most obvious, is his ability to control magnetism, but the second is in his ability to persuade, cajole, manipulate, threaten, and otherwise control the army that fights with, and for, him.  The first is an ability of physics, but the second is an ability of persuasion that we would typically call a magnetic personality.

In scripture, we certainly won’t find any mutants that can manipulate the laws of physics, but we do find some critically important examples of human and spiritual magnetism.  We begin this morning by reading from the Gospel of John 10:22-30 where Jesus explains the spiritual magnetism that belongs, uniquely to him.

22 Then came the Festival of Dedicationat Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”

Jesus had made any number of statements, that we find throughout the Gospels, in which he made his claim as the promised Messiah, but the leaders of Israel always found ways to deny that it was true, deny that Jesus said what he said, or tried to explain away the things that Jesus had done.  But here Jesus simply says that this actions, done in the name of God, are testimony to who he is, and those that follow him, and who have become his sheep, listen to what he says.  Anyone who is a genuine follower of Jesus, listens to his teaching and in exchange, those followers will have eternal life.  The magnetism of Jesus is drawing the entire world to him but not everyone will choose to listen.

But in the story of Acts, Luke tells us how the magnetism of Jesus breaks out into the world even after Jesus returns to heaven.  And one example of that breakout is seen in Acts 9:36-43 as Peter performs a miracle.

36 In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room. 38 Lydda was near Joppa; so, when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”

39 Peter went with them, and when he arrived, he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

40 Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes and, seeing Peter, she sat up. 41 He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord. 43 Peter stayed in Joppa for some time with a tanner named Simon.

Joppa wasn’t much of a harbor, but it was vitally important because, until Herod and his engineers build an incredible artificial harbor at Caesarea, Joppa was the only seaport in all of Israel.  And it was because of that seaport, that much of the world met Israel in that place and it was for that reason that this city was important as the message of the gospel began to spread outward from Jerusalem, Judea, and to all the world.  It is also worth noting that the word “disciple” (used to describe Tabitha) is the only appearance, in the entirety of the New Testament, that we ever see the Greek language, feminine form of that word.  The implication is not certain, but this singular appearance of that descriptive word might imply additional importance to this woman. 

Tabitha, or Dorcas, was always doing good, always helping the poor, and from the gathering of people who came to mourn her, seems also to have always been doing things to help the widows of Joppa.  As we remember and honor mothers on Mother’s Day, we might easily think of Tabitha as a mother to mothers or as a mother to all women.  But, hearing that Peter was nearby, two men were sent to urge him to come and join this mournful gathering.  We don’t know if they dared hope that Peter could perform a miracle, or if they only hoped that he might bring comfort to their community, or to lead in the time of mourning, or to preside over Tabitha’s burial.  But whatever their hopes might have been, Peter came, prayed, told the dead woman to get up, and she did.  Peter did what only Jesus, and one or two of Israel’s greatest prophets, had ever done. 

Peter had raised the dead.

Not surprisingly, news of this travelled.

People talked.  It became known that the power of Jesus Christ did not die with him on the cross but lived on in the lives of his followers.  And because of Peter’s actions, and because of the power of God that had worked through him, the church grew.  The church grew because of what they had seen in the actions of the followers of Jesus Christ. 

The message of Jesus, heard through the actions of his followers, was magnetic.

And all these things, and all of scripture, leads to the events found in John’s Revelation (Revelation 7:9-17) where he saw this:

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying:

“Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”

13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

14 I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore,

“they are before the throne of God
    and serve him day and night in his temple;
and he who sits on the throne
    will shelter them with his presence.
16 ‘Never again will they hunger;
    never again will they thirst.
The sun will not beat down on them,’
    nor any scorching heat.
17 For the Lamb at the center of the throne
    will be their shepherd;
‘he will lead them to springs of living water.’
    ‘And God will wipe away every tear from their eyes.’”

In all of that, for me, today, three phrases are worth noting.  First, that the people gathered around the throne of God were not uniformly Jewish, or even Mediterranean.  The people who will be a part of that multitude were from everywhere.  There were people from every country, every ethnic group, who spoke every language ever spoken on the face of the earth.  And all of them, from the first to the last, from the least to the greatest, worshipped and gave praise to God.

The second phrase that stands out is the acknowledgement that the Lamb of God, Jesus Christ, was at the center of God’s throne and that Jesus would be the shepherd of everyone who had gathered there.

And third, that this group of people, having come out of the great tribulation, who suffered and died during that tribulation, would not only follow Jesus, but that he would lead them to “streams of living water.  And God will wipe away every tear from their eyes.”

This picture of the end of days reminds us that what Jesus said was true.  That his sheep know his voice, they follow him, even through tribulation and death, but even in death none will perish, not one person will be stolen from the hand of God, and every one of them will receive eternal life.

Jesus is the Master of Magnetism.

But what about you?

Will you be a Master of Magnetism?

The message of Peter, and the resurrection of Tabitha, teaches us that the power of Jesus Christ did not die on the cross, but lives on in the lives of his followers.

The church grew because of what the people around them had seen in the actions of the followers of Jesus Christ. 

Let me say that again.

The church grew because of what the people around them had seen in the actions of the followers of Jesus Christ. 

The message of Jesus, heard through the actions of his followers, was magnetic.

And so, the question of the day is this:

What will you do, what actions will you take, so that the people around you can hear the message of Jesus Christ through you?


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Duty, Mission, Reward

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Duty, Mission, Reward

April 17, 2022*

(Easter Sunday)

By Pastor John Partridge

Luke 24:1-12                          Acts 10:34-43                         1 Corinthians 15:19-26

There are things that we do that are unpleasant, but we do them anyway.  Some things we can delegate to others, but some things, regardless of how much we might dislike the task, simply must be done, and so we do them.  Sometimes these things are commanded by others, like cleaning latrines, or emptying “honey pots” in the military (if you know, you know), but sometimes these are things that we “command” ourselves to do, like changing stinky diapers, cleaning the bathroom after being sick, changing the cat litter, or cleaning up the dog poo in the back yard.  Sometimes, regardless of the unpleasantness, we just do those things that must be done.  Sometimes it is necessity that pushes us, sometimes survival, and often, duty. 

And regardless of what you might want to call it, it is that sense of duty in the face of unpleasantness, that begins the Easter story.  John 20 says, “Early on the first day, while it was still dark,” Mary Magdalene and some of the other women went to the tomb to embalm the body of Jesus with spices that would mask the stench of decay.  But Jesus had already been dead for at least 36 hours, and although the smell of decomposition may not yet have been overpowering, they were not expecting it to be a pleasant task.  But, pleasant or not, these women had either violated the Sabbath to prepare the things that they needed, or they had been awake since the earliest hours of the morning so that they could do what needed to be done.  In Luke 24:1-12, Luke says,

24:1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” Then they remembered his words.

When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

As the women planned and prepared to do what had to be done, one of the first items of business always had to be asking someone, anyone, to help them move the stone.  I’ve seen them.  Even the small ones are not small, and the big ones are enormous.  The stones are almost invariably round, and usually rest in a smooth stone trench so that they roll… easier.  But six hundred pounds, or one thousand pounds, or more isn’t going to be easy and, I suspect, that the women did not plan to do all that work alone.  My guess is that they hoped that the soldiers, who had been commanded to guard the tomb, could be persuaded to help them move the stone as long as their assistance wasn’t required to do the unpleasant work inside.  But, as they drew closer, there were no guards, and when they arrived, they found that the stone had already been rolled away.  Amid their confusion and curiosity, they entered the tomb, and discovered that Jesus’ body was missing as well.  And, as they wondered, and discussed, what might have happened, angels appear and ask why they are looking in a grave for a man who was alive.

But when they ran to tell the disciples what had happened to them, they didn’t make any sense.  Their words, however true, sounded like gibberish.  No guards, open tomb, missing body, blinding lights, angels, resurrection.  None of it made any rational sense.  Surely the women must’ve accidently eaten poison, or in their grief, had too much to drink overnight.  But Peter wants to know what really happened, and so he runs to the tomb… and finds it empty just as the women had described.

That’s the story that most of us have heard a few dozen times. 

But what does it mean?

Peter was the one who wanted to see the tomb, with his own eyes, after hearing the story told by Mary Magdalene and the other women.  It was Peter, we are told, who wondered, and thought about what had happened.  And, after meeting the risen Jesus, we listen as Peter explains to others what it all means in Acts 10:34-43.

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Peter summarizes three years of ministry with Jesus, the trial, the cross, and the resurrection, by saying God accepts anyone and everyone who fears him and who does what is right.  Peter reminds his audience that they know the message, and that they had all heard the stories about Jesus and his ministry.  And it is the mission of the disciples, and all who knew Jesus, and everyone who follows them, to stand up as witnesses of what he did, and what he taught.  The message of Jesus is a message for everyone, that forgiveness is available to anyone who believes in him, and it is our mission to tell them.

But now that we know what the story means, and what we are supposed to do about it, the next question we need to answer is… why.

Why is it important to be a witness to the world?  Why is it important that every follower of Jesus be a participant in sharing his message of forgiveness with the world?  Why can’t we be satisfied that the minister can do it, or the missionaries can do it, or that a few people from our congregation might be excited, or even just willing, to learn about evangelism?

And Paul answers the “why” question in 1 Corinthians 15:19-26 when he says…

If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority, and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.

Paul says that the good news of Jesus Christ is important to everyone because Jesus rose from the dead.  Yeah, yeah, we get that, I mean, it’s Easter.  That’s the message we expected to hear this morning.  But Paul’s point is that all of us are going to die.  Every person that you have ever known, every person that you know, every person that you will ever know, is going to die.  Every person that has ever lived, even Lazarus who Jesus raised from the dead, has died, or will die. 

But…

But because Jesus rose from the dead, and because Jesus was the first human being to defeat death and rise from the dead, everyone who chooses to follow Jesus can be, and will be, made alive again after our death.  It isn’t going to happen today, but it will happen.  There is a day coming when there will be no presidents, no governments, no armies, no irritating or difficult persons of power or authority, no bureaucracies, just the freedom of eternal life.  On the day that Jesus returns, everyone who belongs to Jesus will be made alive again.  Paul is clear in saying that resurrection isn’t going to happen to everyone, but it will happen to everyone who chooses to follow Jesus while they are alive.  But it’s a limited time offer.  Because human beings have a limited life span, we don’t have forever to tell them the good news of Jesus Christ.

How would you feel on judgement day if your neighbors, your friends, your coworkers, and the people you love, look at you and ask why you never told them that they could live forever with Jesus?

It’s not just the job of the preachers, or the missionaries, or even a handful of people who want to learn about evangelism.  Our mission is to share the good news with everybody. 

And the only way possible for us to do that, is for all of us to work together.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

Ponies, Palms, and Murder Plots

A photograph of palm branches
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Ponies, Palms, and Murder Plots

(Palm Sunday)

April 10, 2022*

By Pastor John Partridge

Luke 19:28-40

Today we begin the final week of our preparations for Easter.  We remember the time that, as the church, we refer to as “Holy Week.”  This is that time of remembrance that begins with the joy of Jesus’ triumphal entry into Jerusalem that we remember today as Palm Sunday but continues with Jesus’ prayer in the Garden of Gethsemane, his arrest, illegal trial, crucifixion, death, burial, and his resurrection on Easter morning.  I hope that you will join us, not just for the bookends of Palm Sunday and Easter, but for the entire journey through Holy Thursday, Good Friday, the Easter Vigil on Saturday, and then, after we have walked through that season of frustration, anger, despair, and darkness, to arrive together and celebrate the joy of Easter morning.

But this morning, we remember the story of Jesus’ arrival in Jerusalem for the celebration of the Passover as recorded in Luke 19:28-40.

28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.  31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead, went, and found it just as he had told them.  33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.  36 As he went along, people spread their cloaks on the road.

37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

For such a short passage, there is a lot going on.  First, Jesus knew what the disciples would find when they went into the village ahead of them.  He knew that they would find a colt that had been tied out, he knew that it was such a green colt that it had never been ridden, and although this last one is hardly surprising, Jesus also knew that the owner of the colt would want to know why they were taking it.  Just as Jesus had seen Nathaniel sitting under a fig tree before Philip called him to follow Jesus in John 1:48, Jesus knew what the disciples would find when they went into the village.  But what is even more surprising, and to my skeptical and sometimes a little cynical mind, even more miraculous, was that the owner of the colt allowed the disciples to borrow it.  Think about that for a minute.  We take it for granted because it was Jesus, because we are reading the Bible, and because we’ve heard the story dozens of times. 

But seriously?  The disciples meet a random stranger, whose horse or donkey has only recently had a baby.  That baby hasn’t been ridden, it wasn’t old enough to take to the trainer, or to start working at its training, two total strangers off the street start untying it, and the only explanation they offer is that their boss needs it.  Seriously?  If you owned a new car, that the dealer just delivered to your house on a flatbed trailer, and you hadn’t even had time to drive it yet, how likely are you to loan it to a total stranger?  Think about that.  If your dog had puppies and they had barely started eating solid food, what the chances that you’d let a stranger “borrow” one?  This wasn’t just a baby, horses and donkeys were valuable and they typically only have one baby every 12 to 18 months.  So, as I think about this story, and think about what we all know about human nature, I think that although there might be more to the story than Luke chose to tell us, I also think that this might just be one of the greatest miracles in the Easter story next to the resurrection itself.

In any case, the owner allows the disciples to borrow the colt, they bring it to Jesus, throw their outer garments over it’s back, and Jesus rides it.  And that, if you know anything about horses, may also be a significant miracle.  Ask your friends who know horses, what’s likely to happen if you just jump on the back of a horse that’s never been ridden.  The odds are good that, outside of that rider being Jesus, that such a story isn’t going to end well.

And as Jesus came near the place where the road goes down the Mount of Olives toward the gates of the city of Jerusalem, the crowd that was with Jesus began to praise God, in loud voices, for all the miracles that they had seen.  They pulled palm branches from the trees and laid them in the road in front of Jesus, and if Palm branches weren’t handy, they laid down their own shirts so that even the animal upon which Jesus rode would, symbolically, not get its feet dirty.  And more than that, they began to shout an historic welcome found in scripture, notably in Psalm 118, that the people of Israel had used as kings entered the city of Jerusalem.  They shouted, “Blessed is the king who comes in the name of the Lord!” and they said, “Peace in heaven and glory in the highest!” 

And the Pharisees who saw what they were doing, and who heard what they were shouting were displeased.  They recognized that the disciples were offering Jesus a king’s welcome.  They understood that these symbols were used, and were reserved for, the recognition of kings.  And they knew that not far away, inside of the city, sharing a wall with the temple itself, was the Fortress Antonia and a detachment of Roman soldiers.  They knew that those soldiers were there to keep the peace, they knew that the only king that could ever be accepted was Caesar, and they knew that blood had been spilled the last time someone claimed to be the king of Israel.  The arrival of Jesus, and his disciples’ cries proclaiming him to be king, was threatening to upset the status quo.  And the people who had the most to lose from a change in the status quo were the Pharisees.

They insist that Jesus tell his disciples to stop before too many people hear, or at least before the wrong people, the powerful people, the people with swords, could hear them.  But Jesus stares them down and declares that if the disciples keep quiet, the stones along the sides of the road would cry out instead.

And so, the actions of the disciples, and Jesus’ refusal to stop them, combined with all the previous interactions that Jesus had with the Pharisees, had reached a climax.  The Pharisees could no longer look the other way, there was no longer any doubt, they absolutely knew that Jesus was going to upset the status quo.  If Jesus lived, more people were going to follow him.  And if those people were going to label Jesus as a king, it was going to stir up the worst kind of trouble.  The deal that the Pharisees and the other leaders of Israel had made with Rome was that they could remain in power if they helped Rome to rule over Israel and if they helped them to keep the peace.  If the disciples proclaimed that Jesus was a king, then this contract would be broken, and the Romans would blame the Pharisees.  It was their necks, their jobs, their careers, their lives, that were on the line.  It was no longer an intellectual argument.  In this moment, the Pharisees had to choose between themselves, and Jesus.  And they knew what had to happen.

Jesus.  Must.   Die.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.

An Easter Challenge

An Easter Challenge

by Pastor John Partridge

As I write this, Easter is less than three weeks away and by the time you read it, it will be closer to two weeks.  But as we grow nearer to our grand celebration of resurrection, I have a challenge for you.  But first, a few reminders.

Here in the northern hemisphere, Easter arrives in the Spring and so many of the signs and symbols of spring are also associated with Easter and resurrection.  Trees that seemed dead all winter, return to life as they bud and flower.  Spring flowers that disappeared over the winter, sprout anew and bloom even when they are sometimes covered with late season frost and snow.  Our songbirds begin to return from their sojourn in warmer climates to our south, build nests, lay eggs, and new life appears.  And after a winter of sheltering indoors and wrapping ourselves in layer after layer of winter clothing, we too feel reborn as we emerge from our cocoons of blankets, parkas, mittens, and gloves.

For these, and many other reasons, spring has been, for us, associated with resurrection and Easter.  But Easter is about more than that.  Easter is about Jesus conquering sin and death, not just for himself, but for us.  Jesus’ return from death to life was only the first resurrection and why Jesus is the “firstborn from among the dead.”  Jesus was the first, but his defeat of death, and our celebration of Easter, are symbols and reminders that everyone who has put their faith in him will also find resurrection.  We will all rise from the dead into an eternal life.

 But, as God’s rescued and resurrected people, our calling isn’t just to say “Thank you” at Easter and go on about our everyday lives.  As we have heard several times in recent weeks and months, our calling as rescued people is to busy ourselves rescuing others.  We are called to be agents of hope, reconciliation, and resurrection.  As such, the people around us should see resurrection in us in the way that we live our lives every day.

If Jesus has rescued us, and raised us from the dead, let us trust that he can also work toward “resurrecting” and bringing new life to our church.  We are witnesses to that possibility because in recent months we have brought in several new members.  But even though we have returned to our sanctuary, and even though our attendance is improving, we could, and we should, do better.  Because we are grateful for what Jesus has done for us, we should be at work sharing that gratitude, and the good news of Jesus Christ with others.   

  And so, here’s the challenge:  Even though there are only two weeks between now and Easter, I want to challenge every member, and every non-member who regularly attends Christ Church, to bring someone to church.  And when I say, “bring someone” to church I do not mean “invite someone to church.”  I mean that we should invite people, over, and over again, until we get at least one of them to commit to coming with us to Christ Church.  We all know that Christ Church is an awesome place to make friends, to worship, and to be in mission to the world but how will others know how great it is if no one invites, and brings them?

To be fair, it might take longer than two weeks, but Easter is a good goal because many people are open to an invitation at Easter and Christmas.  But the challenge remains.  Start talking to your friends, your neighbors, your coworkers, the cashier at the grocery store, the person who does your hair or your nails, it could be anyone.  Invite them to church.  Invite them to Easter.  And keep inviting them.  And don’t stop after Easter.  If all of us do this, if all of us become truly invitational, we should have visitors in our congregation every week and not just at Easter.  And, if we regularly have visitors, some of them will certainly decide to stay.

And that’s when we will witness resurrection power.

Blessings,

Pastor John


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Religious Extravagance

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Religious Extravagance

April 03, 2022*

By Pastor John Partridge

Isaiah 43:16-21                      John 12:1-8                Philippians 3:4b-14

What do you think of when I say the word… extravagant?

We buy things that we need, but how nice those things are often depends upon how much money we have available to spend on things that don’t matter.  We might need a watch, but we could buy a cheap one at the dollar store that will keep time, or we can buy a decent Timex that will last longer.  But when we have a little more disposable income, we might consider buying an Apple watch or a Garmin sport watch that not only keeps time but counts our steps, calories, tracks our heartrate, and a bunch of other things.  And there are some people who have enough money that they can wear a year’s salary, or even the value of a house, on their wrist with wildly expensive watches made of gold and platinum.  But do you know what those expensive watches say at three o’clock in the afternoon?  They say that it’s three o’clock.  The difference between a Timex and a Rolex isn’t that the time is different, or that expensive watches somehow give their wearers twenty-five hours in a day instead of the usual twenty-four, the difference is in their level of extravagance.

We could say that a house with four bedrooms is better than a house with one bedroom if you have a larger family.  But at some point, as homes grow larger and pass three thousand square feet, four thousand, five thousand square feet, and even larger, at some point we’ve crossed a line from utilitarian and into extravagance.

And so, if I were to ask you what comes to mind when I say the words “religious extravagance,” I wouldn’t blame you a bit if you began to think about the mansions that we’ve seen on television that belong to a variety televangelists and other religious leaders who have capitalized, in one way or another, on their position, power, or notoriety.  But is religious extravagance about 25,000 square foot mansions, Rolls Royce automobiles, and private jets? 

As we consider that question, let’s begin by remembering what God said through his prophet Isaiah in Isaiah 43:16-21.

16 This is what the Lord says—
    he who made a way through the sea,
    a path through the mighty waters,
17 who drew out the chariots and horses,
    the army and reinforcements together,
and they lay there, never to rise again,
    extinguished, snuffed out like a wick:
18 “Forget the former things;
    do not dwell on the past.
19 See, I am doing a new thing!
    Now it springs up; do you not perceive it?
I am making a way in the wilderness
    and streams in the wasteland.
20 The wild animals honor me,
    the jackals and the owls,
because I provide water in the wilderness
    and streams in the wasteland,
to give drink to my people, my chosen,
21     the people I formed for myself
    that they may proclaim my praise.

As I read that passage, I divided it into four sections that each said something different.  The first, asks God’s people to remember what God is capable of doing and all the amazing, awesome, powerful, and even impossible things that God has done.  The second, simply says that while we should remember what God has done, we should not live in the past or get stuck there.  The third, says that as we keep the first two things in mind, the big news is that God is doing something new.  Now, God is doing the impossible.  He is making a road through the impassable wilderness and bringing free flowing water to the desert.  The fourth thing explains why God does everything that God does.  The reason that God does extravagant miracles, achieves the impossible, blesses his people, feeds them, and cares for them, is not just so that they will give thanks, but so that they will tell the world about his greatness.

But in John 12:1-8 we see an entirely different sort of extravagance as the time of Jesus’s crucifixion draws near.

12:1 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead.  Here a dinner was given in Jesus’ honor.  Martha served, while Lazarus was among those reclining at the table with him.  Then Mary took about a pintof pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.  And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor?  It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied.  “It was intended that she should save this perfume for the day of my burial.  You will always have the poor among you, but you will not always have me.”

For perspective, let’s consider the value of what Mary did for Jesus.  It’s one thing to say that she anointed Jesus with perfume that cost a year’s wages, but it’s another thing entirely to put that into language that is personally meaningful to our wallets.  Thinking about a year’s wages in a vague sort of way sounds like it might be a lot, but we feel a punch in the gut when we put that into numbers that we understand.  And a number that most of us can understand is the median income.  The “median” is the annual income at which half of all wage earners made more, and half made less.  And in the United States, the median income in 2021 was $79,900.  So, when we say that Mary poured $80,000 on the ground, we feel that it a different way than saying that it was worth about a year’s wages.  John uses this as an opportunity to criticize Judas for being a thief, but it’s hard not to think, as Judas suggested, about how much food, clothing, rental assistance, bus passes, or other things that we could buy for the poor with $80,000.  Mary’s gift was not just costly, it was extravagant.  But Jesus understands and explains to everyone present that there was a limited time that anyone could give such a gift, and while God’s intent was that this gift should have been for Jesus’ burial, Mary chose to give her gift to Jesus while he was still alive rather than after he was dead.

And in Philippians 3:4b-14, the Apostle Paul frames the discussion about extravagance differently.  Rather than reminding everyone about the extravagant gifts that God has given to us, or about the extravagant gift that Mary gave to Jesus, Paul explains how his life changed because of his reaction and response to God’s extravagance.  Paul says:

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ.  What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things.  I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inChrist—the righteousness that comes from God on the basis of faith.  10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.  13 Brothers and sisters, I do not consider myself yet to have taken hold of it.  But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Paul begins by reminding his readers that for all the worldly reasons that people can have confidence, trust, and even arrogance, Paul has all of them… in abundance.  Paul had money, possessions, accomplishments, power, authority and more.  He was born into the right kind of prestigious family, he mixed with the right kinds of prestigious people, he followed all of the church’s rules in a very public way in the sect of the Pharisees, and even among the Pharisees, he was outstanding in his passion, zeal, and herculean efforts as a defender of the faith and a warrior for the church as he persecuted those who followed Jesus, and he did all these things so well that no one could find fault with his theology or practice.  Paul was beyond a rising star in the leadership of the church and was on track to be among those in the very highest levels of the Jewish church and the leadership of Israel.

But Paul after he met Jesus, he threw it all away.

Because he chose to follow Jesus, Paul lost his position in Jewish leadership, was cast out of the Pharisees, excommunicated, banned from the Temple, and we suspect that he may have even been disowned by his family.  Paul says that he has now given up anything that he once considered to be valuable because the value of knowing Jesus was worth more than anything that he had before.  In fact, what Paul received when he put his faith in Jesus was so extravagantly valuable that in comparison, everything that he had before was worth no more than garbage to him.

The value of what Paul received from God through faith in Jesus Christ is so valuable, that even after he has given up everything that he had, Paul still looks forward to the future and presses onward so that he can become whatever God called him to be, and to do whatever God called him to do.  Paul freely admits that Gods work in him, and through him, is not yet finished, but he continues to do the work of Jesus Christ, and to press on so that he can earn the reward that God has prepared for him.

Isaiah said that our mission it to show the world how amazing, wonderful, and awesome God is, and not spend our time and money showing people how awesome we are.  The goal is to get the people around us to give thanks to God and give praise to him, not to give thanks and give praise to us.  Mary shows her gratitude to Jesus by giving him the most extravagant gift that she can imagine.  It is a gift that is her life savings and represents her pension and her rainy-day fund all wrapped up in one package.  Paul says that God’s gift to us, the gift of his own son, Jesus Christ, is such an extravagant gift, that nothing that we have, and nothing that we can do, can ever begin to show God how grateful we are.  Instead, Paul’s response was to give up all that he had and spend his entire life giving of himself to do the work of God’s kingdom.

My friends, religious extravagance isn’t about churches that seat tens of thousands, or 25,000 square foot mansions, Rolls Royce automobiles, and private jets.  Those sorts of things point people in exactly the opposite direction that God wants us pointing.  Religious extravagance is demonstrating to the world that what God has given to us in Jesus Christ is so valuable that we will give, or do, anything to show God our gratitude and to do the work of the kingdom of God so that, as God said through Isaiah, the world would proclaim God’s praise.

When the followers of Jesus Christ are extravagant, every part of that extravagance should point to God so that the world sees the wonders of our amazing God… and not us.


Click here to listen to the podcast

Click here to watch the livestream of this service: https://youtu.be/plQTN7ZhsS8


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture references are from the New International Version unless otherwise noted.