Eulogy and Obituary for Thelma Greiner

Eulogy for Thelma Greiner

May 20, 2020

by Pastor John Partridge

 

Thelma wanted to have an excerpt of a poem shared at her funeral that was often memorized by grade school children in her day. She memorized it, and although I will share an excerpt of it, Thelma likely memorized all of it.  It became, and remained, a favorite of Thelma’s for her entire life and she often would mention it or recite parts of it.  It was a favorite of Joe’s as well.  If you’d like to read it later, I’ll attach a copy of the entire poem when I post it online.

It is called Thanatopsis.  Thanatopsis which is a Greek word that means meditation on, or contemplation of, death.  It is an elegy that attempts to console humans given that everyone must die.

Thanatopsis

by William Cullen Bryant

So live, that when thy summons comes to join

The innumerable caravan, which moves

To the mysterious realm, where each shall take

His chamber in the silent halls of death,

Thou go not, like the quarry-slave at night,

Scourged to his dungeon, but, sustained and soothed

By an unfaltering trust, approach thy grave,

Like one who wraps the drapery of his couch

About him, and lies down to pleasant dreams.


We should have been having a birthday celebration today.  With the Coronavirus lockdown in place, many of the cards for the card shower were, and are, already on the way.  It seems ridiculously simplistic to say that this isn’t what any of us wanted to be doing today.  But we are here for the same reason that those birthday cards are in the mail, because Thelma Greiner invested her life in the lives of others.  Friends, church members, and people whose lives Thelma touched, took the time to send cards and well-wishes because her happiness mattered to them.  She invested her life in schools, and her sorority, and in church, and in her community, she loved them, and they loved her back.  And, as her family, you know that better than anyone.

Although her family always came first, Thelma was passionate about, and dedicated to, many other things.  She was an involved and integral part of Christ Church from the time a neighbor offered to bring her, she belonged to the original “Friendship” class, met her husband there, and continued her membership, and her involvement, throughout her entire life.  She was just as dedicated to teaching her students, and to the profession of teaching, whether she was teaching the alphabet and modeling clay in kindergarten, discussing Greek and Roman gods, or conjugating Latin verbs.  Retirement didn’t change that either because teaching never left her.  It was who she was, and it was always a part of her life.  But that passion, dedication, and commitment, carried over into everything else that she did.  Whatever she committed to do, she did wholeheartedly, dove in and became completely involved, and was willing to assume whatever kind of responsibility and leadership was needed.  Thelma was the person who got along with everyone and who didn’t get upset when things didn’t go exactly according to plan.

Thelma Shultz was born in North Jackson, Ohio and was always connected to her family, and to her family heritage, because she made the effort to stay connected.  She took her family on holiday visits to the family farm in Greenville, Ohio, visited family in Kansas and Florida, and took her family to the World’s Fair.  She taught everyone the family history, of which she was so proud, and made sure that they knew that they had family that came to the American colonies with William Penn, and others that arrived through Ellis Island.

Part of Thelma’s attachment to Christ Church, was the handsome young man, Joe Greiner, whom she met, while attending church, and later married.  Thelma was two years older than Joe, and that bothered her so much that she started telling everyone that there was only a one-year age difference.  Obviously, the difference of one year wouldn’t have mattered to her family, but they didn’t find out the truth until she was celebrating a birthday in her nineties and confessed that she was actually a year older.  Thelma and Joe both attended, and graduated from, Mount Union and married in 1945 after Joe graduated from dental school and became an oral surgeon, and before the US Army sent him to Fort Smith, Arkansas to work at the POW camp there.  After the war was over, Joe would remain in the Army Reserves, get called to Fort Knox and active duty during the Belin crisis and, over the years, many of their family vacations would be planned around Joe’s training.  When Joe went to command school at Fort Leavenworth, Kansas, then Thelma and the family would visit family nearby, and so on.

After Joe was suddenly taken from her in 1975 at the age 58, Thelma led the family alone, but she stayed just as busy, if not busier, than ever.  She continued to travel, but now, instead of Joe, she had Melinda by her side.  And later, her good friend and companion Wayne Jenkins travelled with her, especially to see Melinda and Art in Florida.  They enjoyed traveling and visiting together and were both were welcomed as extended members of the families of the Grainers and the Jenkins.

But no matter how many groups she was involved with, or how many projects that she had, or how much traveling she was doing, Thelma was always there for Mike and Julie.  She was always supportive, always helpful, and didn’t miss anything.  She saved articles about her family, and programs from their school and church activities, and maintained them in her scrapbooks.

Throughout her life, Thelma also had great affection for an “almost” family member, Charles Schulz.  Although his name and her maiden name were not quite spelled the same, she always felt as if they should have been related and virtually adopted him into her life as an honorary relative.  She loved the cast of characters from Schulz’s Peanuts comics, liked his sense of humor, and appreciated the wit and wisdom of his sayings so much that she often shared them with her family and others.  She often repeated saying like,

“Worrying won’t stop the bad stuff from happening; it just stops you from enjoying the good,”

“The smile on my face doesn’t mean my life is perfect.  It means I appreciate what I have and what I have been blessed with.  I choose to be happy,”

and, “Happiness is anyone and anything that’s loved by you.”

Thelma not only repeated these sayings, but her life embraced them.  She had Peanuts saying, and memorabilia to decorate her room for every season and every holiday.  And she especially liked to show off her tiny Schroeder piano that played his music when she touched the keys.

In the end, Thelma knew that her life wasn’t perfect, but she appreciated what she had for as long as she had it, and she appreciated the blessings that God gave to her.  Many of those blessings are here in this room today.  Although this day may not what we had hoped, the birthday cards that have been sent, and more that will likely come, as well as cards and letters of support and grief that you will receive, all stand in mute testimony to the love that Thelma shared for her church, her community, the people around her, and the love that they shared in return.  But I hope that you will never forget that more than any other activity, more than any other people, she loved you and she invested her life in you.  Thelma Greiner loved her Jesus and had confidence in both him and in her eternity.  She lived so that when the summons came to join the caravan to the mysterious realm, she went with an unfaltering trust…

“Like one who wraps the drapery of his couch

About him, and lies down to pleasant dreams.”

 


Obituary for Thelma Greiner

Thelma GreinerThelma Greiner, age 103, of Alliance passed away Wednesday May 13, 2020, at Crandall Medical Center in Sebring.

She was born May 20, 1916, in North Jackson, Ohio to Albert J. and Emma V. (Spell) Shultz.

Thelma grew up in Alliance, graduating from Alliance High in 1935. She graduated in 1938 from Mount Union College and was a member of the Alpha Chi Omega Sorority. She spent her life as an educator in the Alliance, Columbus, and West Branch school districts.

She was a member of Christ United Methodist Church for 93 years, where she was active in the Crusaders Sunday School class and United Methodist Women. Thelma was active in the community as a charter member and past president of Stark County Dental Auxiliary, past president of Alliance Garden Club and the Belleflower Garden Club, Postscript, past president of Alpha Chi Omega Alumnae, member of City Panhellenic, and Alliance Country Club. She also served as a former board member of the Alliance Woman’s Club, and the YWCA.

Survivors include her son, James J. (Jill) Greiner of Alliance; daughter, Melinda (Art) Bradley of Warne, NC; grandchildren, Michael (Jamie) Greiner, and Julie Greiner.

Preceding her in death were her parents; and husband, Dr. Joseph C. Greiner who passed away in 1975; sisters, Kathryn Plajer, and Lilyan Johns; and friend Wayne Jenkins.

The family wishes to thank the Crandall Medical Center caregivers and staff for their kind attention and compassion.

A private service will be held on May 20, 2020, with a memorial service to be held at a later date. Interment will be held at Alliance City Cemetery.

In lieu of flowers, memorial contributions may be made to Christ United Methodist Church 470 E. Broadway Street Alliance, OH 44601.

Arrangements are entrusted to Cassaday-Turkle-Christian Funeral Home 75 S. Union Ave., Alliance, OH 44601.

Arrangements are by Cassaday-Turkle-Christian Funeral Home, 75 S. Union Avenue Alliance, OH 44601.

https://www.ctcfuneralandcremation.com/obituary/Thelma-Greiner


 

Thanatopsis

By William Cullen Bryant

 

To him who in the love of Nature holds

Communion with her visible forms, she speaks

A various language; for his gayer hours

She has a voice of gladness, and a smile

And eloquence of beauty, and she glides

Into his darker musings, with a mild

And healing sympathy, that steals away

Their sharpness, ere he is aware. When thoughts

Of the last bitter hour come like a blight

Over thy spirit, and sad images

Of the stern agony, and shroud, and pall,

And breathless darkness, and the narrow house,

Make thee to shudder, and grow sick at heart;—

Go forth, under the open sky, and list

To Nature’s teachings, while from all around—

Earth and her waters, and the depths of air—

Comes a still voice—

Yet a few days, and thee

The all-beholding sun shall see no more

In all his course; nor yet in the cold ground,

Where thy pale form was laid, with many tears,

Nor in the embrace of ocean, shall exist

Thy image. Earth, that nourished thee, shall claim

Thy growth, to be resolved to earth again,

And, lost each human trace, surrendering up

Thine individual being, shalt thou go

To mix for ever with the elements,

To be a brother to the insensible rock

And to the sluggish clod, which the rude swain

Turns with his share, and treads upon. The oak

Shall send his roots abroad, and pierce thy mould.

Yet not to thine eternal resting-place

Shalt thou retire alone, nor couldst thou wish

Couch more magnificent. Thou shalt lie down

With patriarchs of the infant world—with kings,

The powerful of the earth—the wise, the good,

Fair forms, and hoary seers of ages past,

All in one mighty sepulchre.   The hills

Rock-ribbed and ancient as the sun,—the vales

Stretching in pensive quietness between;

The venerable woods—rivers that move

In majesty, and the complaining brooks

That make the meadows green; and, poured round all,

Old Ocean’s gray and melancholy waste,—

Are but the solemn decorations all

Of the great tomb of man. The golden sun,

The planets, all the infinite host of heaven,

Are shining on the sad abodes of death,

Through the still lapse of ages. All that tread

The globe are but a handful to the tribes

That slumber in its bosom.—Take the wings

Of morning, pierce the Barcan wilderness,

Or lose thyself in the continuous woods

Where rolls the Oregon, and hears no sound,

Save his own dashings—yet the dead are there:

And millions in those solitudes, since first

The flight of years began, have laid them down

In their last sleep—the dead reign there alone.

So shalt thou rest, and what if thou withdraw

In silence from the living, and no friend

Take note of thy departure? All that breathe

Will share thy destiny. The gay will laugh

When thou art gone, the solemn brood of care

Plod on, and each one as before will chase

His favorite phantom; yet all these shall leave

Their mirth and their employments, and shall come

And make their bed with thee. As the long train

Of ages glide away, the sons of men,

The youth in life’s green spring, and he who goes

In the full strength of years, matron and maid,

The speechless babe, and the gray-headed man—

Shall one by one be gathered to thy side,

By those, who in their turn shall follow them.

So live, that when thy summons comes to join

The innumerable caravan, which moves

To that mysterious realm, where each shall take

His chamber in the silent halls of death,

Thou go not, like the quarry-slave at night,

Scourged to his dungeon, but, sustained and soothed

By an unfaltering trust, approach thy grave,

Like one who wraps the drapery of his couch

About him, and lies down to pleasant dreams.

 

Fear or Faith?

I am not afraid.

If you read my blog last week (Who Will Be the Canary?), you probably noticed that while I look forward to returning to worship in our church sanctuary, I prefer to err on the side of caution.  And, as I noted in my greeting yesterday morning, I find it a little odd that we are being told that it is safe to return to corporate worship (with proper spacing) but day cares, sports teams, and others are being told to limit activities to groups of ten.  Similarly, hospitals nursing homes and other care facilities remain closed to visitors and family members.  In that environment, I am just not convinced that it is responsible to put nearly one hundred of us in a room together.

I realize that there are several schools of thought on this issue.  A few of my colleagues believe, and have made it clear in online forums, that such cautiousness will harm church attendance and membership.  But I am not so sure.  In 2016, the entire Chipotle restaurant chain lost customers and revenue when 55 customers were sickened by the e coli bacteria in seven states.  The damage to sales (attendance) took years to repair.  An outbreak of the COVID-19 virus in your local church would be a major media event and, if we’re going to use church attendance as a measuring stick, would have an even more profound impact than cautiousness.  In any case, while we are making plans to return to corporate worship in our sanctuary, I think it’s more important to put the safety of our members ahead of worries about attendance.

But I am not afraid.

While there have been many posts on social media that churches (and pastors) should simply have faith, and trust that God will protect us, this isn’t an issue of fear versus faith.  While I have seen reminders about how God protected Daniel in the lions’ den or Shadrach, Meshach, and Abednego in the fiery furnace, I don’t think that they apply here.  Yes, they all had great faith and, yes, God protected them, but at the same time, Daniel didn’t volunteer to be thrown to the lions.  And, realizing that Shadrach and company were bound hand and foot prior to their attempted incineration says something about their willingness to participate in the experience. 

Yes, Bible heroes the likes of Moses, Gideon, and David are lifted up as people of great faith, and they were.  But it pays to remember that they were also cautious.  Moses was content to raise sheep, for forty years, until God commanded him to return to Egypt and promised him divine protection.  Gideon led Israel’s revolt against the occupying Philistine army, but God spent days convincing him that the voice he heard really was God, and that God really was promising that Gideon wouldn’t die in the attempt.  Yes, David volunteered to fight against the giant Goliath, but David had spent years training with a sling and stones and had used them to fight against a lion, a bear, and other wild beasts before he did.

Being cautious doesn’t mean that we lack faith.  It just means that we choose not to risk our lives foolishly. 

Let us take the time to understand our enemy and the weapons we have at our disposal to fight against it.

Let us be careful, cautious, and listen for God’s voice.

The heroes of our faith did these things too.

 

 

 


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Stoned, Stoners, and Stones

Stoned, Stoners, and Stones

May 17, 2020*

By Pastor John Partridge

 

John 14:1-14              Acts 7:55-60                    1 Peter 2:2-10

 

Growing up in the 70’s and going to high school in the 80’s, we were surrounded by references to “stoner” culture even if we chose not to participate in it.  Bob Dylan sang that “Everybody must get stoned,” people tried to be cool by owning a copy of High Times magazine, most of my friends could usually quote lines from Cheech and Chong’s “Up in Smoke” movie and just about everyone was familiar with Bob Marley’s Jamaican flavored Reggae music. 

 

That explains the first part of today’s sermon title, “Stoned” and “Stoners” and, for my generation, the third one “The Stones” is simply Mick Jagger, Keith Richards, Charlie Watts, and Ronnie Wood, better know collectively as, the Rolling Stones.

 

And, while those are the meanings that my generation would automatically assume for those three words, the meaning of those words in scripture, and what they meant to the writers of the New Testament, is entirely different.  But before we get to that, we need to understand the background behind the story of John 14:1-14, where we find the disciples of Jesus are upset because Jesus told them that he is leaving.  They do not understand where he is going and, since they have walked side-by-side with him for the last three years, they don’t understand why they can’t go with him this time.  And so, Jesus explains it this way:

 

14:1 “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

 

Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

Philip said, “Lord, show us the Father and that will be enough for us.”

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

 

First, as his followers, Jesus has a powerful message for each one of us and that is, there is a place for you.  Let me say that again.  

 

There IS a place for you.

 

For everyone who has ever felt like a misfit, or has felt like an outcast, or an outsider, or like they were left out, or forgotten, or not good enough, or not pretty or handsome enough, or not smart enough, or rich enough, or old enough, or young enough, or however that you have felt that you were somehow just not… enough, Jesus wants you to know that there is a place for you.  Jesus promises his disciples, and us, that he will come back so that he can take us to the place that he is, even now, preparing for us.

 

But despite Jesus’ assurances, and despite his promise to return and take them with him, the disciples persist in their worrying.  Thomas wonders how they can go to this place if they don’t know the way, but again, Jesus explains that he is the way.  For most of us, that makes sense.  If we get in the car with a friend who is driving us to a place we have never been, we trust that, since they have been there before, that they can get us there.  When we get on a cruise ship, or an airplane, we have no idea how ships and airplanes work, or how to pilot them, or steer them, or how to get from where we are to where we want to go.  But we trust that the pilot, the captain, and the navigator know those things.  If we can trust them to know the way, surely, we can trust Jesus. If we know Jesus, that is enough.

 

But while this has enormous implications for us as we struggle to feel comfortable in our own skin, why is this important?  What difference does it make if we believe Jesus and trust that there is a place for us?

 

First, it makes a difference in our decision-making process and in how we live our lives.  In Acts 7:55-60 we hear the story of Stephen, one of the earliest followers of Jesus that we know outside of the disciples.  Stephen was a powerful preacher and was becoming well-known for the signs and wonders that he was able to perform in the name of Jesus.  And so, like Jesus, his popularity began to threaten the religious leaders of Jerusalem and they trumped up charges against him and called in some false witnesses against him.  But, rather than being intimidated by them, rather than backing down, when Stephen was given the opportunity to speak, he gave a scripture lesson to a room full of religious scholars and in it, he mercilessly rebuked them for resisting God, ignoring the teaching of scripture, and for their conspiracy to kill both John the Baptist and Jesus.

 

This did not go well.  The temple leaders were not pleased.

 

55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.

59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

 

Simply put, the example that we are given in this story, is that because Stephen knew Jesus, and because he trusted Jesus, he had the confidence, and the courage, to do whatever God called him to do, and to say whatever needed to be said, regardless of the cost of doing so.  And, even as he was being stoned to death, Stephen prayed for the forgiveness of his murderers.  But we still might be tempted to say that Stephen was special.  That there was something about him that was different than each of us, and that we could never preach, or do miracles, or performs signs and wonders. 

 

But that isn’t what Peter says and it isn’t what Jesus said.  You’ll remember that in the passage from John 14 that we read earlier, Jesus said that the power of Jesus was not his power, but the power of the Father, living in him, that was doing the work.  And, in 1 Peter 2:2-10, Peter also explains that the thing that gave Stephen the power and the courage to do what he did, is the same thing, the same Father, that lives in each one of us.  He says, …

 

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.

As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:

“See, I lay a stone in Zion,
    a chosen and precious cornerstone,
and the one who trusts in him
    will never be put to shame.”

Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
    has become the cornerstone,”

and,

“A stone that causes people to stumble
    and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

 

In our earlier story, we discovered that the religious leaders were, literally, the stoners, and Stephen was, again, literally stoned.  But in this passage, we discover that rather that Mick Jagger and Keith Richards, we are “The Stones.”  Peter says that Jesus is the “living stone” but we also are like living stones because Jesus is using us, building us, into a spiritual house.  We are being shaped, developed, and built up, so that we can be a holy priesthood, and offer spiritual sacrifices to God. 

 

Peter reminds us that Jesus was the living stone, and was chosen, by God, to be the cornerstone of his church, but the builders, the church leaders of Israel, rejected Jesus.  They stumbled over him because they could neither accept him nor his message.  For them, accepting him meant that they would have to change.  But because they disobeyed, God chose us as his people, and is making us into his royal priesthood and a holy nation.  We belong to God so that we can declare his praises.  Once we were wanderers, but we have been called, and are now the people of God.

 

Think about what that means.

 

As often as you have been in our church, or wherever your local church may be, or any church, or for that matter, any building that you can think of, name one brick, one block, one stone, that isn’t an important part of the whole.  The stones in God’s temple, or our local church, are all important to the structure and function of that building.  The collapse of the twin towers in New York on 9-11 didn’t happen when an airplane flew into them.  Both buildings survived the impact.  But they collapsed when one beam, weakened by the intense heat of the fire, lost its strength, and threw its load onto the beam below it.  And that beam, weakened and overburdened, fell upon the beam below it, and so on.  Every beam, every brick, and every stone plays a part and is vitally important to the structure and to the function of that building.

 

And God says that is you.

 

Jesus want you to know that not only is there a place for you, not only is he making a place for you in his house, but that you are, even now, a living stone, that he is building into a spiritual house.  Not only is there a place for you in his house, you are a vital and important part of that house and an integral piece of what God is doing in his church and in the world.

 

In a world of billions of people, where we often feel like we can easily get lost in the shuffle. God’s message is that you are important, and you have an important, even vital, role to play, and a job to do in his church and in his kingdom.

 

You have value. 

 

You belong. 

 

You are important. 

 

Not only are we in this together, but the church has been called do the work of Jesus Christ and you have been called to be a part of that work.

 

 

 

Have a great week everybody.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Who Will be the Canary?

Whether we know it or not, some of us are about to be asked to a “canary in a coal mine.”

While that phrase is probably familiar to many of my friends from coal country, let me offer you some brief historical background.  In the years before more advanced technology, the people who dug wells, mined coal, and worked underground often ran the risk of being overcome by carbon monoxide or other toxic, but odorless, gasses.  To defend themselves, these laborers began to carry small birds, often a canary, with them underground.  Since the birds were small, they would be overcome by the presence of toxic gases, or simply a lack of oxygen, before their, much larger, humans owners would.  These underground laborers knew that if the canary lost consciousness and fell off its perch, they were already on borrowed time and needed to head for the surface.

That brings us to this present Coronavirus pandemic, social distancing, and for my purposes, church worship.  Soon, as state health advisories are relaxed, church members will begin to ask, or even press, for pastors to resume congregational worship.  Some churches in our area have already set a date, in the next couple of weeks, to do so.  Certainly, we will do things differently.  We will offer hand sanitizer, our staff will be dizzily disinfecting everything in sight, we will space ourselves out in the sanctuary, we will refrain from shaking hands, and we might even eliminate singing for a while.

But should we?

I know what our congregation looks like, as well as all those parishes in which I have served and been a member or regular attender.  And all of them were, and are, full of wonderful saints who belong to any number of vulnerable populations.  Our churches are full of mature citizens, elderly persons, cancer patients, a variety of immune suppressed brothers and sisters, as well as those suffering from asthma, heart and kidney disease, and other health issues.  Opening our churches for congregational worship puts all these vulnerable friends at risk.

Think about your own friends, family and other saints in your church.

Which of them would you choose to bury before year’s end?

I’m certain that, like me, you’d like to avoid that.

But by rushing to be first, by opening as soon as we are “allowed” to do so, or as soon as state or denominational health advisories are relaxed, we are volunteering to be the “canary in a coal mine.”  Like those coal miners, we don’t have the technology to measure our safety.  We don’t have a test, or a meter, or a buzzer that will tell us when it’s not safe.

As reasonable as the voices around us may sound, everyone is guessing.

We think… that it’s probably… safe.

But the people who tell you that it’s probably safe will be watching the churches that go first to see what, if anything, happens.  And, as sincere as they might be, and as reasonable as their voices may sound, they won’t be the ones burying your friends, family, and saints of the church.  You will.

I miss our church family.  I miss our community.  I miss our hugs, and handshakes, and covered dish dinners.  I miss the choir, and coffee and donuts, and everything else.

I completely understand why you would want that back.  I do too.

But whomever goes first, is volunteering to be the canary.

And it’s worth remembering that, for the canary, it doesn’t always end well.

Like you, I look forward to welcoming our community of faith into the church sanctuary again.  I long for a return to “normal.” 

But I have no desire to be first.

My friends, my family, and my church are far too valuable to be used as a lab experiment to see if it’s truly as safe as some bureaucrat, government official, or scientist thinks it is.

You can volunteer to be the canary if you want to.

Feel free to go first.

But I’m in no hurry.

 

 

 


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Leaders: Shepherds or Thieves?

Leaders: Shepherds or Thieves?

May 10, 2020*

Mother’s Day

By Pastor John Partridge

 

John 10:1-10              Acts 2:42-47                  1 Peter 2:19-25

 

There is a common theme in the movies, in literature, and even in computer hacking that should sound familiar.  If you can impersonate one of your enemy’s leaders well enough, you can fool them into giving you all kinds of information.  And you might even be able to take control of something valuable.  Computer hackers have been known to call in to the information technology or computer department at a company headquarters pretending to be the CEO, or the president, or some other corporate official, act as if they forgot their password, and try to convince someone to either give them the password over the phone or reset their password in a way that gives the hacker access to the company computer network with the access of that corporate officer.  Likewise, we’ve all seen movies where someone masquerades as a military general, or someone else in order to steal something, to rescue someone, or to save the world or something. 

 

In short, if you pretend to be someone’s leader, and can fool them well enough, long enough, you can do a lot of damage and can steal almost anything you want.  And as familiar as that theme is to us in literature, in movies, and real life, it ought to make sense when we read almost that same story in scripture, and we do in John 10:1-10, when Jesus accuses Israel’s Pharisees of impersonating real leadership.

 

10:1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full.

 

Jesus’ accusation is that the leaders of Israel are only masquerading as leaders so that they can steal what they want, destroy what they want, and kill whomever they want, so that they can benefit themselves rather than offer leadership that genuinely cares for the people for whom they are responsible in the way that a true shepherd cares for their sheep.  Jesus explains that this is why many people do not follow the example of the Pharisees.  It is because the people, also known as the sheep, are smart enough, and sensitive enough to the calling of God, to know that these are not true shepherds.  Likewise, this explains the popularity that Jesus has, because the people recognize the care of the true shepherd in him.

 

But recognizing Jesus as our shepherd, and as the true shepherd of God, has implications for every one of us not only in what we believe, but in how we act and how we respond to the actions of others.  In 1 Peter 2:19-25, the Apostle Peter says this:

 

19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

 

That means that, as followers of the true shepherd, we are called to do what is right, and what is best for everyone, regardless of the cost (much like many of our Mother’s sacrificed what they wanted so that we could have the things the we needed and wanted).  There is, of course, no commendation if we are punished for doing wrong, but we our actions are commendable before God if we are punished for doing what is right.  Because we were once lost, and because we have returned to the Shepherd and Overseer of our souls, we are called to be like him and to do what is right regardless of what it costs.

 

Well that sounds nice, and it certainly applies to those of us who find ourselves in leadership, but what does it mean otherwise?  Most of us are not being persecuted for our faith.  What does it look like to bear the cost of doing what’s right?  How does doing what is right apply to the ordinary business of day-to-day living for ordinary people?  And Luke offers an answer to that question in Acts 2:42-47 where he says:

 

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

 

Simply put, the followers of Jesus Christ made it a habit to be together, to share meals together, to share the stories of what they had seen God do in their lives, in the lives of the apostles, and in the lives of others.  And they not only shared these things, they shared all that they had.  They used what they had to meet the needs of others, not just the needs of those who belonged, but the needs of “anyone who had need.”  I know most of our parents taught us to share, but this is different.  This takes sharing to another level.  This kind of sharing costs something.  The followers of Jesus Christ sold some of the things that they had, and they sold off property, just so that they could give it away and care for those in need.  They invited people with nothing to eat, to eat with them, in their homes because their faith was sincere. 

 

Clearly, this goes far beyond giving from our excess, or even giving a tithe, or a tenth, to the church.  This was truly sacrificial, costly, giving.  But the end result was that their hearts were glad, they praised God, the people of their communities noticed what they were doing and universally thought well of them, and God blessed what they were doing.  “The Lord added to their number… daily… those who were being saved.”

 

As we read scripture, both today and any other day, we often find that we are both sheep and shepherd.  We are sheep because we follow Jesus as our shepherd, but whenever we have leadership over others, whether that is over employees at work, over students at school, over our children at home, over volunteers at church, or anywhere else, we are called to lead like Jesus.  Because Jesus sacrificed to do what was right, we are called to lead sacrificially as he did.  We must do what is right, and good, for those under us, and those around us, even when doing what is right costs us something.  We are called to be loving, …and giving, …and caring, even when doing so costs us something. 

 

Because, in the end, Jesus says that there are only two kinds of leaders… shepherds… and thieves.

 

We are surrounded by examples.  As we open our newspapers and watch the evening news it often isn’t difficult to find people in positions of leadership that seem to use their authority to enrich themselves and get what they want regardless of who gets hurt.  But occasionally, we see people who stand out in stark contrast to that kind of leader.  Occasionally, we see people who are willing to take a stand for what’s right.  To stand up for the people that work for them or for the people they represent.  Unfortunately, that kind of selfless leadership shouldn’t be so unusual.  It’s something that every follower of Jesus Christ has been called to do.

 

We each get to choose for ourselves, every day, what kind of leader we will be.

 

Will we be shepherds? 

 

Or will we be thieves?

 

It shouldn’t be that hard, but I pray that we will all choose wisely.

 

 

 

Have a great week everybody.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

What to Do While We Wait

What to Do While We Wait

May 03, 2020*

By Pastor John Partridge

 

Luke 24:44-53                        Acts 1:1-14                                         Ephesians 1:15-23

 

 

As we shelter in place, we are becoming good (or at least better) at waiting.  Some of us have been able to catch up on our reading, organize parts of our home, do spring cleaning, exercise, do crafts, learn new skills, resume an old hobby or take up a new one, start our spring and summer gardening projects, or any number of other things.  Others of us are watching videos, surfing social media sites, and playing video games.  And despite our efforts in all these activities, in addition to our employment and schoolwork, many of us are going a little stir crazy.  While introverts are generally better at being alone, even they are beginning to miss the ability to have a little human interaction from time to time.

 

But what else can, or should, we be doing?

 

Is there a spiritual component to social distancing and quarantine?

 

The answer is “Yes.”  In scripture, and in the history of the church, it was not uncommon for people to spend time apart from others in order to focus on their spiritual life.  When Jesus prepared to begin his ministry, he went out into the desert for forty days, and after Paul met Jesus on the road to Damascus, he went away, out of the public eye, for a year or two to study, learn, and reevaluate his life in light of this experience and new knowledge.  But there was also a moment, that is key to the Easter story, that tell us of a time when all the disciples and the followers of Jesus Christ spent a considerable time waiting.  They waited, of course, after the crucifixion, for the resurrection.  And then they waited for forty days from the resurrection, occasionally meeting Jesus, until Jesus left them and returned to his Father in heaven.  We read a part of that story in Luke 24:44-53 where we hear this:

 

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

 

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

 

The first part of this reminds us of the promise that Jesus made to the disciples before he left them.  Jesus promised that he would send the disciples what God had promised, but that they must stay in Jerusalem and wait until God’s power came upon them.

 

Jesus promised that God’s gift would come, but in order to receive it, they had to wait.

 

That’s good, but it’s a little brief and not terribly clear so in Acts 1:1-14, Luke expands on that story and writes a clearer, more detailed account of what happened, and there he says…

 

1:1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days, you will be baptized with the Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

 

12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk from the city. 13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

 

In this retelling, once again we hear Jesus promise that he would send the Holy Spirit but that the disciples would have to wait a few days, in addition to the 43 days they had already waited, before God’s promise would be fulfilled.  And so, the disciples return to Jerusalem, from the Mount of Olives, with great joy and waited.  Between the two accounts we see that they must have spent their time moving between the temple and the house where they were staying and, as they waited, presumably beside the time that they were sleeping and eating, they were almost constantly in prayer.  I would guess that they also spent time remembering the things that Jesus had taught them and speculating on how long they might have to wait, as well as just what Jesus meant by sending the Holy Spirit and what that might mean to them when it happened.

 

But, for the most part, other than this fifteen or twenty people, and those that they encountered at the Temple, they spent their time separated from the rest of the world.  Obviously, this isn’t as isolating as what we are experiencing, but the disciples did as they were told, they followed Jesus’ instructions to wait and, as they did, they spent a significant amount of time in prayer.

 

But we also find some good suggestions of how to spend our time from the Apostle Paul, who again wasn’t exactly practicing social distancing, but who was separated from his friends at the church in Ephesus while he was in prison.  In Ephesians 1:15-23, Paul writes…

 

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

 

Paul says that there are several things that he does to occupy his time during this time of forced separation (and imprisonment).  First, he listens to the stories that he hears about his church and his friends, he continually thanks God for their friendship and for their faithfulness and is regularly in prayer for them.  Second, he recommends that his friends take the time to know God better and to build their relationship with him.  And finally, whether it is through prayer, contemplation, or study, to find a reason for hope.  And one of the best reasons for hope is that Jesus rose from the dead, has been given the power and authority over all of creation, and over the church which is the body of Christ.

 

And so finally, as we remember the ascension of Jesus and prepare for Pentecost, we should also remember that there are things that we can do during times when we are separated from others and separated from one another.  Before Jesus left the disciples, he asked them to follow his directions, to wait patiently for the gift that he would send to them.  During that time of waiting, the disciples took the time to listen to what God might have to say to them, to reflect on the things that they had already learned, to pray, and to study with the teachers at the Temple.  While Paul was in prison he listened for news about the church and about his friends, he thanked God for those friends and for the gifts that he had been given, he spent time in prayer, and he encouraged his friends  to take the time to know God better and to build their relationship with him so that they could find a reason for hope.

 

During our time of separation, during this battle with the Coronavirus, let us not only remember and reflect on these lessons but take them to heart and put them into practice.  Let us use this time to grow closer to Jesus, to find a reason for hope, and to share that hope with the people in the community, and in the world around us.

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/wT-tEhG9hJM


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Urgency of the Truth

The Urgency of the Truth

April 26, 2020*

By Pastor John Partridge

 

Luke 24:13-35                        Acts 2:14a, 36-41                   1 Peter 1:17-23

 

 

Have you ever watched any disaster movies?

 

In just about every one of them, there is either a scientist that knows the truth and is trying to sound the alarm to a world that isn’t listening, or there is someone who has discovered the truth about what is going on and there is a rush to get that information to important decision makers or to the news media.  The message in both cases is clear, lives can be saved if only the truth were known.  That was the message in San Andreas with Dwayne “The Rock” Johnson, and in “Dante’s Peak” with Pierce Brosnan and Linda Hamilton, “2012” with John Cusack and Woody Harrelson, “Independence Day” with Will Smith and Jeff Goldblum, and a great many others and all too often that is how things happen in real life as well. 

 

Lives can be saved if only the truth were known.

 

In the world’s current struggle with the Coronavirus pandemic, that’s as true in real life today as it is in the movies and the same has been true throughout history.  The more we know, the better decisions we can make, and sometimes that knowledge saves lives.  And it is that principle that we see in action in the story of the walk to Emmaus in Luke 24:13-35 which says:

 

13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

17 He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19 “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So, he went in to stay with them.

30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened, and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

 

In this story, two followers of Jesus are walking home from Jerusalem to the village of Emmaus seven miles away.  While they were walking, they were joined by a third man who, at the time, they did not realize was Jesus.  As they walked, Jesus explained all the prophecies of the Old Testament about the messiah and how the scriptures had, centuries earlier, told of his death, burial, and resurrection.  But when they arrived in their village, Jesus continued as if he would continue walking down the road and the two men urged him to stay with them overnight instead.  That part is well explained in the story, but it is important for us to consider why they made this offer to someone they had only just met, and why this offer, and their urgency in making it, is important to the story.

 

Remember that in Jesus’ parable of the Good Samaritan, one man, who was walking alone, was attacked by bandits, stripped, beaten, and robbed.  When Jesus told that story, everyone could easily grasp its significance because those sorts of things happened with some regularity.  The trails and paths between towns were often narrow, dark, and passed through hills or mountains where you could easily misstep, and fall to your death, and where bandits could, and did, easily lay in wait for their victims.  Walking those paths, at night, was incredibly dangerous, and doing so alone was doubly dangerous.  Sensible people travelled in groups and only in daylight.  And so, even though these two men had not recognized Jesus, and thought him to be a stranger, they urged him to stay the night with them because, even as a stranger, they cared about his well-being.  It was just too dangerous to walk the road at night.

 

But then, as he breaks bread and give thanks to God, these followers of Jesus realize that it is he who is with them and who has been walking with them for the last few hours.  It is at that moment that they realize the truth and, our story tells us, that they immediately got up and left for Jerusalem… just the two of them… in the dark.

 

But why was it that, only moments earlier, they considered it so dangerous to be out at night that they invited a total stranger to spend the night, but suddenly rush out into the night themselves?

 

And the only reasonable answer is that the information that they had just learned was a matter of life and death.  They suddenly realized the incredible urgency of the truth.  Lives would be saved if only the truth were known.  And so, ignoring the danger, these two followers of Jesus rush out into the night so that they could return to Jerusalem, find the disciples, and tell them what had happened to them.

Like the men who walked the Emmaus road, the disciples also had to decide what to do with this truth and Peter emphasizes the conclusions of the gathered disciples in his summary statement at the end of his speech in Acts 2:14a, 36-41.

 

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

 

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

 

Peter’s summary begins, as it often does, with the word, “therefore.”   After all that they have seen, and all that they have heard, the disciples now boldly step into the public arena, at the risk of their lives, and conclude that God has made Jesus both Lord and Messiah.  With that conclusion, then it is imperative that every brother, sister, Israelite, Gentile, and anyone else be urged to repent and be baptized in the name of Jesus for the forgiveness of their sins and in order to receive the gift of God’s Holy Spirit.  These words were not just an encouragement, but a warning.  Peter begged and pleaded with the people to hear this message because it was a matter of life and death.

 

We have often discussed the dramatic transformation of the Apostle Peter and the other disciples from fearful and afraid to people of great faith who were bold and courageous, and one critical piece of this is that they considered the news about Jesus Christ to literally be a matter of life and death.  There was and incredible urgency to the truth.

 

 Lives could be saved only if the truth were known.

 

And so, the disciples, and the other followers of Jesus, risk their lives to tell as many people as possible about the Good News of Jesus Christ.

 

But what about us?

 

Why is any of this important to us today?

 

And Peter explains that in his letter to the church in 1 Peter 1:17-23 where he says:

 

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.   23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

 

Peter reminds us that the Good News of Jesus Christ is still a matter of life and death.  The life that we had before we chose to follow Jesus was empty and led only to death.  But Jesus rescued us from death invited us into his house and gave us an everlasting life.  Our lives were saved because we heard the truth and that means that our lives were not only saved, they were changed.  Peter says that we are different because of what we know.  We no longer “fit in” the way that we used to.  And so, rather than blending in and acting as if nothing ever happened, we live differently than everyone else.  Rather than living as if we belong here, and as if we will be a part of this nation, and a part of this world, forever, instead we live as foreigners who know that this country, and this world, is not our home.  We do not belong here, and one day we will return to our true home in the only nation that is truly just, good, and loving.

 

But until then, we are just like all those scientists in all those disaster movies.  We know how the story ends.  We know the disaster that awaits people who are unprepared. 
We know that…

 

…Lives can be saved if only the truth were known.

 

And so, until it is our time to return to our eternal home, it is our job, just like the people in the movies, to rescue as many people as possible simply by spreading the Good News and sharing the truth with them.  Like the scientists in the movies, we know that not everyone is going to listen.  Not everyone will believe that there is an earthquake, or a volcano, or an alien invasion. Not everyone will believe that God’s judgement is coming.  But just like in the movies, the people who listen can be saved if the truth can be told. 

 

May we all have the courage to share the Good News, to tell the truth to everyone who will listen, and save as many lives as we can.

 

 

Have a great week everybody.

 

 

 

 


You can find the video of this worship service here: https://youtu.be/ziTDpzsrMSg


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

When Will Church go Back to Normal?

Since both our governor and the President of the United States have been making a lot of noise about restarting the economy, and “getting back to normal,” I’m certain that many of us are wondering when church, and specifically, Sunday worship, will get back to normal.  It’s a great question, and it’s one that I have spent time thinking about, and one that has generated considerable discussion among my Methodist and other clergy colleagues.

And the answer is… it depends.

First, it depends on how quickly the rules are relaxed, both by our various levels of government and by our bishop.  But second, it also depends on how you define “normal.”  As to the first part, Governor DeWine has already made it clear that he intends to find a way forward with a “phased” restart which will insist that reopening businesses follow the safety protocols that have already been developed and put in practice by those essential businesses that have remained open.

What I think that will mean to the church, is that the restart will, at first, open things up to small groups of five or ten and then only if those group can insure a six-foot spacing between people.  It may also insist that meetings be kept under an hour.  Obviously, those guidelines will preclude worship, but we might be able to restart Bible studies, Threads of Love, or small Sunday school classes.  A little farther down that road, when larger groups are permitted, we might be able to worship in our sanctuary, but there will still be some significant changes.  We will have to be deliberate in spreading out across the sanctuary so assigned seating might be necessary.  We won’t want to shake hands, hug, or pass a plate from hand-to-hand, so our greetings and offering will look different.  Communion is going to be different too, and I have no idea how we will manage it just yet.  Similarly, it won’t be safe for the choir to squeeze into the choir loft, or the choir room, together so either we won’t see the choir for a while or, Lew and the choir will need to get a little “creative” in how they arrange themselves.  I honestly don’t know yet what that might look like.

And, more than that, any of our members and friends who are in a “vulnerable population” may well want to wait even longer.  Like it or not, gathering in groups is going to be risky, and potentially life threatening, until a vaccine is proven to be safe and becomes widely available.  That means that even though the economy restarts, people who are older, immune suppressed, have heart disease, asthma, or some other “underlying medical condition” may well want to stay home and join us in worship over the internet for some time to come.  That means that we should, and already are, thinking about how we can record, or livestream, our worship service over the internet even after we return to our sanctuary.

Altogether, the only thing that will be “normal” for a while will be change.  Things are going to be different, and the “normal” that we are used to, and the “normal” that we’ve seen for the last hundred years or so, is probably not going to return for at least twelve months.   And twelve months might easily turn intosomething like thirty-six months.  And, at some point, we might just have to accept that the old “normal” isn’t ever coming back and just get used to a new normal.

But no matter what normal ends up looking like, God hasn’t changed.  Our faith hasn’t changed.  Our mission hasn’t changed.  We are still the church.  We are still called to carry out the mission of the Kingdom and to be the hands and feet of Jesus Christ.  We will still go about doing the same work that we have always done.  How we go about doing that work might change a little, and that’s okay.  This is a pivot point in history.  The church has adapted to change through the Renaissance, through the Industrial Revolution, through the changes brought about by steam ships, railroads, electricity, automobiles, and the internet, and we will adapt to whatever new things lie in store for us today and in the future.

Take heart.  Have courage.

God is with us.

But hold on to your hat, because it’s going to be a bumpy ride.

 

 

 

 


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The Birth of Hope

The Birth of Hope

April 19, 2020*

By Pastor John Partridge

 

John 20:19-38                        Acts 2:14a, 22-32                   1 Peter 1:3-9

 

 

Some of us have known, or might still have, family members who lived through the Great Depression, followed by World War Two.  Eighty years later, we can still see how that experience changed their lives, and their lifestyle forever.  People who watched banks collapse never completely trusted banks again.   People who lived through hard and uncertain times learned to save for a rainy day because they knew, from experience, that sometimes life rains on our parade.   People who found their way through a life filled with ration cards and nationwide shortages of practically everything, learned how to keep a garden, can and preserve their own food, and keep reasonable amounts of many staples, canned goods, and other things in stock, “just in case.”  The experiences that they had living through the Great Depression and World War Two changed them forever and shaped their lives because of the hard lessons that they taught.  And those of us who were their children, grandchildren, or even friends, only had to listen and pay attention to see the deep and enduring impact those experiences had on them.

 

It isn’t surprising then, that the events of Jesus’ crucifixion, death, burial, and resurrection would also have a similarly transformational and enduring impact on the lives of the people who lived through them.  And scripture tells us that is exactly what happened.  We begin in John 20:19-31, where we rejoin the disciples, after the resurrection of Jesus, but still so frightened of the religious leaders and government authorities that they only meet with the windows closed and the doors locked.

 

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

 

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

 

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

 

 

At the beginning, the disciples are afraid.  So afraid, that when they even dare to meet, they will only meet in a house with the windows closed and the doors locked so that no one will see or hear them and know that they are there. 

 

But Jesus.

 

At this point, they already know that Jesus has risen from the dead, but they are still afraid.  And Jesus shows up again, this time there are no missing disciples.  Peter and John are there, and so is Thomas.  And this passage concludes by saying that Jesus performed many other signs so that they, would believe that Jesus was indeed the Messiah and that by believing we could have life in his name.

 

Why is this important? 

 

Because it is after this, and after the events of Pentecost, that the events witnessed by the disciples and the other followers of Jesus, begin to completely transform their behavior.  Nowhere is that change clearer than when we see Peter speaking in Acts 2:14a, 22-32, where this happens:

 

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd:

 

22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him:

“‘I saw the Lord always before me.
    Because he is at my right hand,
    I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
    my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
    you will not let your holy one see decay.
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’

29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it.

 

Peter was the one who was so afraid of the Pharisees and the leaders of the Temple that, three times, he denied that he even knew Jesus.  Peter was the one who was so disheartened and emotionally wounded from his denial, and from witnessing Jesus’s crucifixion, that he went home to Galilee and back to his fishing boat.  Peter, even when he was personally summoned back to Jerusalem at the request of the resurrected Jesus is, with the other disciples, still so afraid of being arrested that they will only meet with the windows closed and the doors locked.

 

But that isn’t the person that we see in Acts.  The difference in Peter, and in the other disciples, is nothing short of a total transformation.  It is as if this is a totally different person.  Suddenly, Peter not only stands up and preaches, but he openly confronts the very same people of whom he was so very recently afraid.  Peter not only stands up in public and preaches in front of them, he openly confronts them, and reminds them that they were the ones who killed Jesus, and in his summation says that it is because of what he has seen, and because of what he has heard, and because of the experiences that they have had, that they now understand what must be done.  Like those who lived through the Great Depression and World War Two, the experiences, and the trauma, of the disciples and the first followers of Jesus have transformed their lives.  They are changed forever and will never be the same as they once were.

 

But so, what?

 

What does that mean to us in the twenty-first century, particularly as we endure the changes, and the strangeness, of our collective fight against the Corona virus?

 

For that, let us listen to what Peter thought in 1 Peter 1:3-9 where he says,

 

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.

 

Peter says that in his mercy, through the experience, and through the story of the crucifixion and resurrection of Jesus, God has given us all a new birth into a new life filled with hope.  And not only hope, but a living hope into an inheritance in heaven that can never be taken away from us.  Although, Peter admits, that in this life we may have to suffer grief from all kinds of trials, including disease and pandemics, through it all we can still rejoice greatly.  It is through our trials that our faith is revealed, proven, and refined as if by fire and it is through those same trials that may result in praise, honor, and glory when Jesus Christ is finally revealed at the end of days.  It is because of the experiences, stories, and trials of Peter and the other disciples that we too have seen Jesus, why we too have come to love him and believe in him as they did, and why we are also filled with an inexpressible and glorious joy.

 

And, from that, I want to draw a conclusion specifically for us as we endure the unusual circumstances of this present pandemic.  Certainly, from everything we know about the Great Depression, and World War Two, Vietnam, the Gulf War, Afghanistan, and the story of Easter, we all know that our experiences, especially the experiences of trauma, change us.  Regardless of what we endure, or the illnesses that we suffer, or the friends or family members that are lost, those trials, those experiences, will change us.  These experiences will change us all, whether we go to church, or whether we have faith, or not.  And, if we are paying attention, we will notice that these experiences are already changing us.  Whether this ends in six months, or eighteen months, or in thirty-six months, we will not come away from this the same as we were at the beginning. 

 

We will be changed.

 

But we do have faith.  We have already heard the stories, and we have experienced the difference that faith in Jesus Christ has made in our lives.  We are already a people who are filled with an inexpressible and glorious joy because we have been given new birth into a new life filled with hope.

 

May these trials prove the genuineness of our faith.  May we be so determined, so hopeful, and so anchored by our faith, that the change that God brings to us through this pandemic is not a change wrought by fear, but a change that only amplifies our courage, our hope, and our joy.  Let us pray that we may we emerge from this experience, and from whatever trauma we are called to endure, like Peter and the other disciples.  Let us pray that we emerge as a people who are more courageous, more fearless, more faithful, and more loving than ever before.

 

May we emerge from this pandemic so much like Jesus that the world cannot help but to stand up and take notice.

 

 

Have a great week everybody.

 

 

 


You can find the video of this worship service here: https://youtu.be/Kb9-bPHeny0


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

And She Told Them

And She Told Them

April 12, 2020*

(Easter Sunday)

By Pastor John Partridge

 

John 20:1-18              Acts 10:39-43

 

 

Well here we are.

 

Happy Easter.

 

Our church is empty… But so is the tomb.

 

Even though we are unable to be together, and even though our entire planet is grappling with fear, isolation, depression, sickness, and death, we rejoice because today reminds us that we are a people who are connected to one another by our celebration of resurrection. 

 

Death itself has been defeated.

 

But, aside from Easter baskets full of candy, a ham in the oven, and maybe, if we can stay six feet apart, a family gathering, what should we take away from today’s celebration?

 

Well, let’s read the story first, and then we can circle back to that.

 

We begin in what we now remember as the first Easter morning, the day after the Sabbath day, where in John 20:1-18, we hear this:

 

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

 

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

 

First, I love the way that John finds a way to write this and include a piece of the rivalry that must have existed between him and Simon Peter.  Sure, Jesus told Peter that “on this rock I will build my church,” but in this passage, John always makes sure to refer to himself as “the one Jesus loved” and not once, but three times, John points out that as they raced to the tomb, John was faster than Peter.  I don’t want to dwell on that, but feel free to read that again and count them.  Three times.

 

The second thing to notice is the shift in tense.  Although the disciples don’t yet understand that Jesus has risen from the dead, the crucifixion and even Jesus’ death has shifted to the past tense.  We hear phrases like, “the cloth that had been wrapped around Jesus’ head.”  Jesus used to be there, but now he wasn’t, the cloth used to be wrapped around his head, but now it wasn’t.  Although they didn’t yet understand exactly what had happened, clearly something had changed.  And so, Peter and John go to the tomb to check things out, they see that the tomb is empty, and they go back to the house where everyone is staying.  Maybe that house is where the Upper Room was, where they shared that last meal together with Jesus, and maybe it was someplace else, but they go, they see, they go home.

 

But Mary stays.

 

Mary stays by the empty tomb and cries.  She is emotionally lost.  First, she watched as Jesus, her anchor, mentor, rescuer, and friend is arrested, tortured, hung on a cross, died, and was buried.  And now, there isn’t even a place for her to mourn him.  The stone has been rolled away and the body is gone.  She is emotionally adrift.

 

And then two angels show up and ask her one of the most ridiculous questions ever to be asked in a cemetery.  “Woman, why are you crying?”  Seriously, if anyone, ever, sees someone crying in a cemetery, it’s painfully obvious why they are crying.  But not to the angels.  And, if we think about it at all, it’s certainly because they knew the truth.  They aren’t confused as to why someone would be crying.  They’re confused as to why anyone would be crying for a person who was no longer dead.  But when she turns around, she doesn’t see the two angels who were just there, instead she turns and sees Jesus.  But again, blinded by her grief, she doesn’t realize that it is Jesus.

 

Until he says her name.

 

There was only, ever, one person who ever said her name like that.  Maybe her grief allowed her to confuse the sound of his voice when he said the other things, but as soon as he said her name, she knew.

 

But what happens next is deeply meaningful for each one of us and for our understanding of our calling as Christians and as followers of Jesus Christ.  Jesus says two things, “Don’t hold on to me,” and “Go and tell.”  Jesus tells Mary that she has to let him go, because he still has work that needs to be done.  She has to let go of the old mission, her old role as his follower, so that both she, and Jesus, can move forward to something new.  The first thing on Mary’s new list is to “Go and Tell.”  And, John says, Mary goes, “and she told them.”

 

In that moment, Mary is transformed.  Mary’s role, and her mission, is transformed.  Instead of being simply a follower of Jesus, instead of being in charge of cooking, or taking care of the disciples, or whatever else she may have done, Mary now becomes the world’s first Christian missionary, and the first human being, ever, to share the good news of his resurrection.

 

Jesus’ instructions to Mary were to go and tell… and she told them.

 

Mary is the first, but certainly not the last.

 

Jesus’ instructions to Mary overflow into the disciples, and into every person who chooses to follow Jesus.  In Peter’s famous speech in Acts 10:39-43, he says,

 

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

 

“We are witnesses.” 

 

“He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.”

 

I want you to hear that again.

 

We are witnesses.”

 

On this odd Easter morning when we find our churches empty, we remember what Mary did as she left an empty tomb.

 

“…and she told them.”

 

We must do the same.

 

 

Have a great week everybody.

 

And…

 

Happy Easter!

 

 

 


You can find the video of this worship service here: https://youtu.be/v8w2ohL_my4


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.