The Power Within

The Power Within

July 25, 2021*

By Pastor John Partridge

2 Samuel 11:1-15                   John 6:1-21                Ephesians 3:14-21

What is it that gives us power?

In comic books we know that Superman was born on a planet with a red sun and has superpowers when living near a yellow sun like ours.  Green Lantern has powers given to him by his ring of power, The Flash gained his powers through an accident of chemistry, Shazam has powers because of special magic, the X-Men have powers because of a quirk in their genetics, and of course biblically, Sampson, Elijah, Elisha, and other heroes of the faith all received their power as a gift from God.

But what about us?

Even if we don’t have super-powers, what powers do we have?  Or maybe the question that many of you are asking is, “Do I have any power at all?”

First, you shouldn’t doubt yourself.  But second, yes, you certainly do have power.  But a little background will help our understanding.  We begin in 2 Samuel 11:1-15, where we read the story of King David’s sin and fall from God’s grace.  But, although all of us are probably familiar with David, with his closeness to God, his power, and with his great military exploits, as we read this story together, I want you to pay attention to someone else.  As we read, I want you to pay attention to Uriah, an otherwise completely ordinary husband, immigrant, citizen, and soldier of Israel.

11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.” So, Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So, he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So, Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”

To summarize, David has slept with Bathsheba, the wife of Uriah.  And, when she tells him that she is pregnant and he realizes that their infidelity will be revealed to the world, David sets out to cover it all up.  After months of being at war, David sends Uriah home to spend the night in the comfort of his own bed and the closeness of his wife.  David assumes that any man would want to lie with his wife, and having done so, any resulting child would be assumed to be Uriah’s.  But Uriah doesn’t act according to David’s expectations.  For Uriah, to sleep with his wife, in his own comfortable bed, while all his friends and fellow soldiers are sleeping in tents on the battlefield, would be a betrayal of trust.  For Uriah, honor, integrity, and brotherly love are more important than his own comfort and sexual satisfaction.  Uriah chooses to do what is right, rather than what is best for himself in the moment and, as David continues his attempts to cover up his sin, that choice ultimately costs Uriah his life.  But it is Uriah’s honor that ultimately reveals David’s conspiracy, corruption, and sin. 

Next, we turn to the well-known story of Jesus and the feeding of the five thousand.  But again, instead of focusing on Jesus, as we often do, I want us to listen, and focus, on the contribution of Andrew in this passage from John 6:1-21.

6:1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wagesto buy enough bread for each one to have a bite!”

Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

16 When evening came, his disciples went down to the lake, 17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing, and the waters grew rough. 19 When they had rowed about three or four miles,they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, “It is I; don’t be afraid.” 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

Philip was a pragmatist.  There are five thousand men, and probably at least an equal number of women and children that have gathered to hear Jesus speak.  There are no nearby villages where they can stop to eat, and in any case, the cost of feeding so many is far beyond what their ministry finances could ever handle.  When Jesus asks where they should buy bread, Philip’s response is that buying enough bread was simply impossible.

But Andrew’s response was different.

Rather than explain why feeding everyone would be impossible, which everyone already knew, Andrew comes to Jesus with what he had.  I am sure that Andrew realized that what he had was inconsequential in comparison to what was needed.  It was obvious that five small barley loaves and two small fish were not enough to feed Jesus and the disciples, let alone ten thousand guests.  But Andrew ignores the impossible, ignores the obvious, and, in faith, offers Jesus what he has anyway.  And it is Andrew’s faith that sets up one of Jesus’ most well-known miracles.

These are both great examples.  But still, what do they have to do with any of us?

What they have to do with us, is that by turning our attention away from David and from Jesus, we have instead directed our attention to the often overlooked, ordinary, everyday, regular people that made these stories possible.  It’s easy to read these stories and say that we are not like David or Jesus, but we are almost exactly like Uriah and Andrew.  And as Paul writes to the church in Ephesus, he explains how, and why, this is important (Ephesians 3:14-21).

14 For this reason I kneel before the Father, 15 from whom every familyin heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Paul connects two ideas that we often try to separate.  Paul says that he prays that because the church is rooted and established in love, that they may have power.  We often think of love and power as separate and distinctly different, even opposite ideas but Paul knows differently.   And the stories that we read today back him up.  Being “Rooted and established in love” gives us access to power. 

Knowing that we are loved, leads us to stability, confidence, courage, integrity, and honor.  And these all work together to give us the ability to make not only good choices, but choices that are good.  Let me explain.  “Choices that are good” are choices that we make to do what is right and loving even when doing what is right might not be what is best for us personally.  Uriah chose to do what was right and loving even when doing so came at a cost to him personally.  Andrew chose to have faith, risks being ridiculed for his simplicity, and offer Jesus what little he had, even when it seemed obvious that what he had wasn’t enough.

These things, combined with the Spirit of God that lives in us, and who works through us, and who empowers us, is what Paul describes as “his power that is at work within us.”  Because of our love and support for one another, within the family and community of the church of Jesus Christ, we empower one another and are therefore free to make good choices, to do what is right, just, honorable, and act in ways that honor God.  And that, in turn, frees God to act through us.

And so, let’s return to our original question, “What is it that gives us power?” 

We don’t come from the planet Krypton like Superman or have a power ring like the Green Lantern.  We don’t benefit from lab accidents like the Flash or have mystic powers given to us like Shazam.  But what we have is real.  What we have, is the power of God at work within us and the power of God at work through us.  And the key to unleashing that power on the world, is found in our faith in Jesus Christ and…

…our love for one another… and our love for the people around us.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

When Weakness is Power

When Weakness is Power

July 04, 2021*

By Pastor John Partridge

2 Samuel 5:1-5, 9-10              Mark 6:1-13               2 Corinthians 12:2-10

Everybody loves kittens.  Okay, I know some people are allergic, but the internet is crazy about cats and kittens, and before the internet, you could be certain that stories about tiger cubs, lion cubs, stray cats, kittens, and other cute furry animals would be popular on shows like National Geographic and Wild Kingdom.  So, imagine with me that you are watching a nature show on television.  In this scene, we watch as a playful pair of lion cubs wrestle with one another, in the middle of large plain of grass.  Suddenly, the two cubs are confronted by a pack of jackals.  The cubs stand to their full height and make tiny meowing roars, but the jackals continue to close the gap between them.  Then, as the kittens growl and roar, the jackals suddenly stop, retreat, and then quickly run away.  The camera then widens its field of view to show us that while the jackals had been closing on the kittens, their parents, full-grown adult lions, had crested the hill behind them.

Everyone watching wondered who, or what, had made the jackals run away because it was obvious that the kittens were no threat.  The kittens were too weak, too small, and too powerless to be a threat to an entire pack of jackals.  And it is precisely because of their weakness that we all knew that someone, or something, else had been behind the fear that we saw in the pack of jackals. 

Many of us have seen similar stories on television but I want you to keep them in mind as we read today’s scriptures that tell us more about weakness, power, faith, and grace.  This morning we rejoin David as he is proclaimed king over Judah, and all of Israel, in 2 Samuel 5:1-5, 9-10.

5:1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.

David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. 10 And he became more and more powerful, because the Lord God Almighty was with him.

After the death of King Saul, the people look to David.  They have seen him.  They recognize that for years, it was David that led Israel to victory against her enemies on the battlefield.  They recognize that God had anointed him as Israel’s shepherd and king.  And, for the first time, all twelve tribes, representing the nations of Judah and Israel, unite as one nation under a single king.  And, we are told, that David, and the nation of Israel, grew in power and influence, not because David was intelligent, or wise, or strategically brilliant, but because God was with him.

Whenever Samuel, or anyone else, tells the story of the great King David, the credit for David’s greatness is always given to God.  David is known as a man after God’s own heart, the Lion of the tribe of Judah, and a person of great faith.  And that is how we are told that a humble shepherd grew to become the greatest king in the history of the nation of Israel.

But we can find another, even more startling example of this same principle, in Mark 6:1-13 where we hear the story of Jesus’ return to his hometown of Nazareth.

6:1 Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas, and Simon? Aren’t his sisters here with us?” And they took offense at him.

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.

Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

This story takes a couple of surprising turns.  First, Jesus, the man who fed crowds of thousands, healed lepers, the lame, the blind, and even raised the dead, is said not to be able to perform any great miracles in his hometown, because the people there had little faith.  Jesus had faith, the disciples had faith, but the people who needed healing could only see Jesus as a tradesman and the son of people they knew.

The second surprising thing is that Jesus then sends his disciples out to do the same thing that he has been doing.  Jesus sends the disciples out into the surrounding villages to preach a message of repentance, heal the sick, and cast out demons armed with nothing but a walking stick, and without food, money, or even a change of clothes.  And, if you’re wondering why this is amazing, think about who these disciples were.  We are often tempted to say that Jesus could perform miracles, and do all the things that he did, because he was the Messiah, the Son of God who was born of a virgin to seek and to save the lost children of Israel.  But the disciples were uniformly and universally normal.  They were born in the usual way to the usual sorts of parents and were normal folks who make their living as fisherman, tax collectors, farmers, and other regular jobs.  Until they met Jesus, there was absolutely nothing amazing about them.  But now, they go out into the countryside, and perform the same kind of miracles that Jesus did without Bibles, reference books, college educations, money, or even food.  The only things that the disciples had, was faith… and God.

And, just in case you haven’t connected the dots of these two stories and extended that line down to us here in the twenty-first century, let’s read 2 Corinthians 12:2-10, where Paul draws that line for us.

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul said that when he prayed to be healed, God said “no” because grace is enough.  And grace is enough because God’s power is made perfect in weakness.  We’ve been hinting at that for the last fifteen minutes so let me say that again.  God’s power is made perfect in weakness.  And just in case that wasn’t clear enough, Paul says it in the first person, “I delight in my weaknesses” because “when I am weak, then I am strong.”  Paul says that he can happily brag about his weaknesses so that the power of Jesus Christ can rest on him.

What does that mean?

It means that we are kittens.

Whenever we are full of ourselves, and we think we have it all together, and we think that we can do it all ourselves, we are like those kittens growling in their little kitten voices at a pack of jackals.  But when we know that we are kittens, when we are willing to have faith in the big God that stands behind us, then the entire world will see that it wasn’t us that did the amazing and miraculous work.

The prophets and writers of the Old Testament made every effort to be clear that David was a great king because of his faith in God and because of the power of God that worked through him.  We can make excuses that Jesus was able to perform miracles and do all sorts of amazing things because he was the Son of God.  But then we are faced with his inability to do miracles around people that had no faith, and we are additionally confronted with the ordinary disciples who went out into the countryside with nothing more than a walking stick and were able to perform the same sorts of miracles that Jesus did.

Like David, Paul understood that the power to change the world isn’t power that we ordinary humans have.  The power to do miracles, save souls, change hearts, preach the gospel, and change the world is entirely in the hands of God.  Kittens don’t scare jackals but grown lions do.  You and I don’t scare demons, or have the power to heal the sick, clothe the naked, and seek and to save the lost, but God does.  When kittens scare jackals, everyone knows that a lion stands behind them.  And Paul knew that the same is true for us.  We are strongest when we embrace our weakness and allow God, and his power, to work through us instead of trying to do things all on our own.

On the surface, it seems to be contradictory.

Weakness is power.

When kittens roar, the world sees the lion behind them.

When we, in our weakness, let go of ourselves and allow God to change the world through us, the world will see the lion behind us.

Let us admit, and embrace our frailty, ignorance, and weakness, and have the faith to let God work through us.

Let go… and let God.

I pray that through our faith, the world will see the lion behind us.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

Not Normal (Yet)

Not Normal (Yet)

Yogi Berra famously said, “It ain’t over ‘till it’s over.”  And that kind of sums up where we are in our struggle to return to normal from this global pandemic.  Some things are returning to normal but, as it has been for the last fifteen months, “normal” remains a moving target.  Even so, things are getting better and as they do, our church is returning to more familiar routines.  But even as we move toward the familiar, our routines will be different than they used to be. 

What does that mean?

Well, let’s talk about a few of our routines and how they might be different.

  1. We’re moving back to indoor church.  Hooray!  But being indoors isn’t going to be exactly like it used to be (yet).  We are returning indoors, but we’re still concerned about the spread of COVID, so some things will remain different for a while.  Sunday school classes and church committees are returning to in-person meetings, but not all of them.  Not everyone feels comfortable meeting in groups and some committee meetings are sometimes more convenient online, so some of those groups will remain online.

We are going to worship indoors, but worship still isn’t going to be the same as it used to be.  We are going to take the offering differently, we will be space ourselves out more than we used to, we plan to wear masks when we sing, and some people will likely choose to wear masks all the time. 

  • The building isn’t how I remember it.  We’ve made some changes.  Some of them are pandemic related, and some aren’t.  Our trustees have not been hibernating for the last year.  I’ve mentioned before that there were new lights installed above the stairs by the handicap entrance and in the lounge, but most of you will soon be seeing those changes for the first time so it will look a little different.  The trustees have other projects in progress that haven’t happened yet, so you can expect more changes.  In part because of COVID and in-part because of security concerns, we just aren’t going to unlock as many doors as we used to.  Many of you won’t even notice, but we will put up signs and let you know what’s going on so that we can all get used to entering through the doors that are open.
  • Money.  Honestly, this one is entirely up to you.  To everyone’s credit, last year, our giving remained steady even though we stayed home and made the transition to online worship.  But 2021 has not been kind to us.  I’m not sure that there is any single reason that can explain it.  We got out of the habit of coming to church.  We got out of the habit of putting our offering in the plate.  We got worried about our personal finances and cut back.  It could be any of those, or all of those, or a hundred other things.  But our offerings changed.  Dramatically.  I won’t belabor the point here, because our members will soon be receiving a letter that will go into more details.  For now, let’s just say that our budget, our staff, and all sorts of things will be facing substantial changes if 2021 doesn’t start to look more like 2019.
  • Dress. I don’t really know.  But I suspect that over the last year, many of you have grown accustomed to attending church in your bunny slippers.  I’m sure you don’t want to show up half-dressed, but if a year of worshiping online makes you feel like you want to dress more comfortably, I’m pretty sure no one will mind.  I’m sure I’ll go back to wearing a suit at some point, but I admit that I rather liked being able to preach wearing denim pants and hiking boots.  The important thing is that we all get back in the habit of going to church and being together.
  • People.  While we were online, we’ve had a few new people begin to worship with us.  Even though they have been “in church” with us for months, they will be unfamiliar to most of you.  I hope that you will make them feel welcome.  If you are one of those folks that joined us online, I hope that will join us in-person even though almost all of us will be unfamiliar to you.  At the same time, I’m sure that there are a few folks who just got out of the habit of coming to church and won’t be returning.  I hope it isn’t many.  And I hope it isn’t you.  We are the church.  We are the body of Christ.  All of us.  Together.

I’m sure that’s not all.  I’m sure that there are changes I forgot to mention, and others that I haven’t learned about, or that haven’t happened yet.  But life is all about change.  As we return to in-person, indoor worship, things are going to seem more like normal.  But, at the same time, not… quite… normal.  Whenever you feel comfortable, I hope that you will return to worship in-person.  And, until you do, we are working hard to continue some sort of online worship.  Although that may face some changes too.

Whatever happens…

“It ain’t over ‘till it’s over.” 


Pastor John

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Eulogy for Phil Scott

Eulogy for Phil Scott

June 28, 2021

by John Partridge

Yesterday, I sat down with Phil’s family after Aidan and Dylan’s graduation party and we talked about Phil, about Phil’s Mom and Dad, about his family, and all sorts of things.  In the end, I took more notes than we’re likely to have time for, but I need to share as many as I can with you as we remember Phil together today.

First and foremost, there was the “Cast iron skillet incident” in which, early in their marriage, in a relatively new residence, Pat returned home to what she believed to be an empty apartment, went into the kitchen, and stared cooking dinner.  Before long she heard a noise, but when she paused cooking long enough to listen more intently, she heard nothing.  A short while later, she heard another noise, and this time stopped cooking, armed herself with a fair-sized cast-iron skillet, and began a more earnest search for whatever intruder had broken into their apartment.  Suddenly, she met a man coming around a corner of their apartment and began to swing her iron bludgeon of death… and nearly clocked Phil – who had returned home without announcing himself – right in the face.

For decades afterward, and still today, the entire family warns one another about skillet awareness and the potential for death by skillet.

I’m not certain if the skillet incident coincides with Phil’s time in the Navy, but about that same decade, Phil was in the Navy, was stationed at Fall River, Massachusetts, and he and Pat lived under the bridge on the last street in Massachusetts before crossing the river into Newport, Rhode Island.  Phil served as a Yeoman on the destroyer, the USS Purdy.  There, Phil’s exploits remain somewhat of a mystery because Pat was never allowed to board Phil’s ship.  All that is known about his service, is that he was responsible for the ship’s stores, the laundry, and that the ship made a few trips to Guantanamo Naval Base.  One skill that Phil may have learned during this period was one that he did not use very often.  At some point, Phil learned to bake a really good birthday cake.  But he would only do it for Pat, or for one of the grand kids if, for some reason, Pat couldn’t do it.

Phil got out of the Navy just in time for his first child to be born.  Unfortunately, Pam decided to show up a month early, and every single piece of their furniture was still in transit when she showed up.  Thankfully, their new landlord had mercy on them and allowed them to live in their guest bedroom for a month until the movers showed up with their stuff.

Throughout his life, Phil was a car guy.  He painted cars and did body work in Grandma Partridge’s barn, he raced cars for a while, and he always, always, always helped everyone go car shopping.

Phil had a few rough edges, but everybody knew that he was just a big softy in the middle.  He earned the nickname, “Grumpy” from his wife, his kids, his grand kids, and even from his doctor’s office.  Pat could literally call the doctor’s office, say that “Grumpy needs and appointment” and they knew exactly who they were talking about.  But even so, there wasn’t anything that Phil wouldn’t do for Pat, for his girls, and for his entire family.  His family said that Phil always went out of his way to always put the needs of his family ahead of his own. 

Phil and Pat both got emotional when they found out that Pam and Jen had hearing deficits but both of them went to classes and learned to sign, and even if Pat did better, and Phil didn’t do quite as well, he was always there and was always trying.  And Phil was right with them as the girls went through the special hearing-impaired program and did whatever he needed to do. Phil drove to Virginia when Crystal broke her ankle.  He washed her hair, cared for her, drove her to and from school, and pushed her, up and down a hilly Mary Washington campus, in her wheelchair, while she recovered.  Phil took care of Dylan when he had chicken pox so Jennifer could go to work and when Jennifer was in high school, suffered from ulcerative colitis, Phil would drink her medicine, you know, the stuff that cleans out your insides before they run a camera up your backside, just so that Jennifer would drink hers.  It worked.  Phil got Jen to take her medicine.  The only problem, if you are counting, was that now two of them had now taken this, um, thunder down under colon clearing medicine… and they only had one bathroom.  Everyone was laughing when they told me the story, but I’m pretty sure that I really don’t want to know any more details.

Phil was incredibly proud of all his grandchildren.  When Tom went out for football, Phil was there, at every single game, practiced with Tom in the yard, and attended every band, or sports, or any other school activity that they were in.  Phil went to everything.  It was Phil that taught the boys how to brush their teeth, and how to shave, it was Phil who was Aiden’s buddy, got him his own toolbox, and let him follow along, side-by-side, everywhere, as Phil did projects around the house.

And, after a while, some of that help came back to him.  When Phil had a stroke, Aiden would bring his homework home, would show Phil all that he had done at school, and would do his homework beside him as Phil worked on his physical and occupational therapy homework.  That way they could, periodically, take breaks and check one another’s work.  After he was mostly recovered, going to Virginia to help Crystal pushed Phil to do more for himself as he cared for her.

One of the family traditions that we can blame on Phil, is the tradition of playing pranks.  Phil seemed to always be up to something.  He played pranks on Pat, on his children, and on his grandchildren.  And now, they play pranks on each other in his memory, saying, “That one, is from grandpa.”

There’s more, but you get the idea.  Of course, Phil’s last wishes for his burial was simply to be cremated and then, he said, “Just throw me with the cat litter in the driveway.”  But Jen, and everyone else, told him no.  And so, in the end, here we are to say goodbye. 

Grumpy or not, if more people could give as much to others as Phil did, the world would be a better place.  And it is a better place… because Phil Scott was in it.

Each of you, carry a little of Phil with you into the world, and into the future.  I hope that you will remember all the things that Phil did for you, and that you will honor his memory by doing things for others and making the world a better place.


This is a poem that one of Phil’s children asked me to read.  It was included shortly after the eulogy (above):

My Hero

You held my hand

When I was small

You caught me when I fell

You’re the hero of my childhood

And my later years as well

And every time I think of you

My heart still fills with pride

Though I’ll always miss you Dad

I know you’re by my side

In laughter and in sorrow

In sunshine and through rain

I know you’re watching over me

Until we meet again

Wealth, Power, and Equality

Power, Wealth, and Equality

June 27, 2021*

By Pastor John Partridge

2 Samuel 1:1, 17-27               Mark 5:21-43             2 Corinthians 8:7-15

I have two words for us to consider today. 

Wealth… and Power.

Those two words bring with them a whole host of emotions, ideas, thoughts, and baggage of all sorts.  There are elements of our culture and our politics that divisively try to convince us that we should hate people who are rich, which others try to convince us to hate the poor.  We are told that the problems of the poor are caused because the poor are lazy.  But any of us who know poor people, or who have been poor people, certainly know different.  Most poor people work hard. 

We are told that the rich are lazy and make all their money on the backs of the poor.  But the truth is quite different.  Only 21 percent of millionaires received an inheritance of any kind, only 3 percent of millionaires inherited a million dollars, and 84 percent of millionaires inherited less than $100,000.  Some time ago, I heard that the number one vehicle driven by millionaires wasn’t some fancy sports car but was instead the Ford F-150 pickup truck.  What does that mean?  It means that almost every millionaire that you might ever meet, worked for a living, made their money for themselves, and probably still works, and sweats, for a living. 

But that really isn’t my point.  My point is that hating the poor, or envying the rich, isn’t what Jesus has called us to do.  Wealth isn’t a sin, and poverty isn’t a curse.  Likewise, political power, or the lack of it, isn’t necessarily a bad thing.  The part where we get in trouble, is when we begin to use our wealth and power in the wrong ways.  Scripture is filled with stories about money and power, and this morning we’re going to read two or three examples and look at some of God’s instruction on how we are supposed to use what we have for the good of everyone, and for the good of God’s kingdom.

We begin this morning in 2 Samuel 1:1, 17-27, where we hear of the end of King Saul’s life, David’s grief, and learn a thing or two about integrity, honor, and being a godly example.

1:1 After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.

17 David took up this lament concerning Saul and his son Jonathan, 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):

19 “A gazelle[an ancient symbol for a dignitary or important person] lies slain on your heights, Israel.
    How the mighty have fallen!

20 “Tell it not in Gath, proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.

21 “Mountains of Gilboa, may you have neither dew nor rain, may no showers fall on your terraced fields. For there, the shield of the mighty was despised, the shield of Saul—no longer rubbed with oil.

22 “From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back,
    the sword of Saul did not return unsatisfied.
23 Saul and Jonathan— in life they were loved and admired, and in death they were not parted.
They were swifter than eagles, they were stronger than lions.

24 “Daughters of Israel, weep for Saul, who clothed you in scarlet and finery,
    who adorned your garments with ornaments of gold.

25 “How the mighty have fallen in battle! Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother; you were very dear to me.
Your love for me was wonderful, more wonderful than that of women.

27 “How the mighty have fallen! The weapons of war have perished!”

David grieves for the loss of Saul and his son Jonathan and not just because Jonathan was David’s best friend.  David writes a song, or story of lament and ordered that it be taught to the entire nation.  David declares Saul and Jonathan to the national heroes and pours out honor on their memories, despite the years that Saul had pursued and hunted David.  Saul had often sent the entire army out into the wilderness so that he could find David and kill him. 

But even when David was alone in a dark cave with Saul and had the opportunity to kill him, David refused and gave Saul honor instead.  Even though David had already been anointed as king by God’s prophet, David refused to bring dishonor upon himself, or upon Saul and his family, by taking God’s judgement into his own hands.  And in this story, we see that even though Saul was dead, and even though David would soon be given Saul’s throne and become the king of Judah and a united nation of Israel, David still chooses the path of honor, integrity, and godliness.

And today’s passage in Mark 5:21-43 gives us several more examples in the actions of Jesus and the people in search of miracles. 

21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped, and she felt in her body that she was freed from her suffering.

30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’”

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came, and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James, and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.

After he put them all out, he took the child’s father and mother, and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this and told them to give her something to eat.

There are several people here that are worth mentioning.  The first that we encounter is the woman who suffered from a bleeding disorder.  Whatever it was had caused her great suffering for more than a decade.  She had gone from one doctor to another, one witch doctor to another, each one tried their own medical experiment, and each one was happy to take more of her money, until she was poor but still suffering.  In desperation, she sets out to find Jesus, thinking perhaps that Jesus was such a great healer, such a great man of God, that if she could just touch him, she would be healed.  And that is exactly what happened.  She reaches through the crush of the crowd to touch Jesus’ shirt.  Some translations say it was only the “hem” of his garment and some have said that the Greek word that is used here is more accurately translated into English not as “hem” but as “fringe,” the dangly threads that would hand from a Jewish man’s clothing.  And she is healed.

The woman touches the barest edge of Jesus’ clothing… and is healed.

But Jesus feels it.  Jesus feels the power of God flow through him and into… somebody.  And once Jesus meets the woman, he declares that it was her great faith that has healed her, and he releases her to go in peace and freedom from her suffering.

But while Jesus was stopped, the child he had been asked to heal had died.  But when Jesus is told that she is dead, he goes there anyway.  But it is important to consider the girl’s father.  We are told that he was a synagogue leader.  From our reading, we know that the synagogue leaders were typically skeptical of Jesus’ power, but Jairus has nowhere else to turn.  His daughter is at death’s door, and he is willing to sacrifice his reputation, his position, and his power to save her.  Similarly, Jesus had every reason to say no to one more religious leader after so many of them had tried to trap him, humiliate him, and worse.  But Jesus honors the man, follows him home, and brings his daughter back from the dead.

But why?

Why did Jesus act this way?  And why does it matter?

And in answer, we turn to Paul’s letter of 2 Corinthians 8:7-15 where he explains this way:

But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we have kindled in you—see that you also excel in this grace of giving.

I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

Paul says that Jesus became poor for us, that through Jesus’ poverty, we have become rich.  Jesus was powerful, but through grace, chose to share that power with the people around him, and with us.  Jesus shared his power to bring healing to the woman who suffered even though she was poor, and Jesus shared his power to bring life to Jairus’ daughter even though he had every right to be suspicious of Jairus’ intensions.  Jesus had power, and by his actions, showed us that the proper use of power is to share it to help the people around us.

Paul said that if we excel, in faith, in speech, in knowledge, in earnestness, in passion, or in love, then we must also excel in giving.  Whatever God has chosen to bless us with, we are called to share that wealth with others just as Jesus did.  Our assignment, therefore, is to carry on the work of Jesus, to continue the mission that he began, to seek and to save the lost children of God’s kingdom.  Whomever has much is to share with those who have little.  Sometimes we may be on the giving end, and sometimes we may be on the receiving end.  The goal, Paul says, is equality such that no one has too much, and no one has too little.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

Not (Im)Possible

Not (Im)Possible

June 20, 2021*

By Pastor John Partridge

1 Samuel 17:1a, 4-49                         Mark 4:35-41             2 Corinthians 6:1-13

What do you do when you face the impossible?  Of course, that impossible thing could be all sorts of different situations from being outnumbered, to facing impending deadlines, to going back to school as an adult, to a difficult situation at work, to facing down a rival or a bully, or finding your way through a difficult financial situation, to being lost, alone, and afraid, and all sorts of other things.  And, naturally, since we’re talking about overcoming giants, we’re going to begin with the story that even secular writers talk about when they try to describe impossible situations, and that is, not surprisingly, the story of David and Goliath.  And because we’re starting with that familiar story, and because I don’t want to skip over too many important parts of it, today’s message is more Bible story than it is sermon, but I’m sure that I will manage to throw in a few good words along the way to tie thing together. 

But, because the story of David and Goliath is so long, we’re going to start somewhere in the middle.  We begin reading in 1 Samuel 17:1a, 4-49:

17:1 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah.

A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span. [about 9’ 9” – for reference, Shaquille O’Neill is 7’1”] He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels [125 lbs.]; on his legs he wore bronze greaves, and a bronze javelin was slung on his back. His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels [15 lbs.]. His shield bearer went ahead of him.

Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.

12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.

16 For forty days the Philistine came forward every morning and evening and took his stand.

17 Now Jesse said to his son David, “Take this ephah [about 36 lbs.] of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance[token] from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”

20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines, and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.

25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”

26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”

27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”

28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”

29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.

32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it, and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.”

38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So, he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground.

David was young.  His father didn’t yet place a lot of trust in him.  He was too young to go to war when King Saul had called the nation to arms to fight against the Philistines.  David’s brothers thought he was a useless little twerp with an oversized ego.  And worse yet, the enemy that Israel faced was literally so gigantic that even the best trained warriors ran and hid themselves whenever he showed up.  Goliath was a man who, today, could literally set his drink on the roof of a tractor trailer, climb a flight of stairs in two or three steps, and who carried, and could throw, a spear that was like a pole with a bowling ball on the end.  He was not just huge, but also immensely strong, everyone was afraid to even think about fighting against him, and no one who ever had ever done so had lived to tell the tale.

Except, out of all the farmers, shepherds, field hands, servants, and ordinary men who had answered Saul’s call to arms, and out of all the professional warriors and charioteers that were regularly employed, and trained, by the king, including King Saul himself, the only person that was willing to fight was the twerpy little brother whose brothers tried to send home.  And the reason that David wasn’t afraid, was because, as we discussed last week, David’s perspective was different.  David didn’t look at Goliath and see how much smaller David was in comparison, David looked at the wider perspective and saw how much smaller Goliath looked than God.

And in the story of Mark 4:35-41, Jesus takes on an even more impossible giant.

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

From the perspective of the Disciples, and almost any other “reasonable” person, the weather, and other natural forces, are the ultimate uncontrollable situation, the ultimate impossible opponent, or the ultimate Goliath.  Nature cannot be reasoned with, bullied, encouraged, persuaded, or controlled.  Nature will do what nature will do. 

But that wasn’t how Jesus saw it.

From Jesus’ perspective, nature was just one more part of creation that fell under God’s control.  Jesus scolded the wind as a parent rebukes a misbehaving child… and the wind stopped.

Often in our lives, we have been, and will be, faced with impossible situations.  We might be outnumbered, facing impending deadlines, going back to school, have struggles at work, be facing a rival or a bully, finding ourselves in a difficult financial situation, be lost, alone, and afraid, and all sorts of other things.  But whatever our Goliath may be, our perspective makes all the difference.  If all that we see is giant that rests his beer on the roof of a semi-trailer, or an uncontrollable storm that intends to leave us for dead, then we will hide from his threats or huddle in the bottom of the boat.  But if we remember that our God is bigger than any trouble in all of creation, all our problems, and all our “Goliaths” will seem far less frightening.  Jesus knew, and David trusted, that God was able to defeat their impossible Goliaths whether they were giants, or uncontrollable forces of nature.  Like them, the key to surviving, and even thriving, when we face the impossible, is to maintain the right perspective.  Instead of seeing that our giants are bigger than we are, we must remember that how small those giants really are in comparison to God.

Victory against the impossible is possible… with God.

We won’t win every time, but even when we don’t, we hold on to Jesus and remember that he said…

… “And surely I am with you always, to the very end of the age.” (Matthew 28:20)

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

A Life Out of Focus

A Life Out of Focus

June 13, 2021*

(Trinity Sunday)

By Pastor John Partridge

1 Samuel 8:4-20, 11:14-15                            Mark 3:20-35                         2 Corinthians 4:13-5:1

Are you acting like a hamster in a cage?

Quite a few years ago, I heard a story on the radio in which the storyteller which, if my memory is good (and that is often doubtful), was James Dobson from Focus on the Family.  But the story that he told was about a pet hamster that they had in the living room, in a cage, on the coffee table.  And for hours, that hamster, who was aware of his captivity, worked tirelessly to escape.  The hamster knew that the cage door that opened at feeding time held the possibility of his escape and continually pawed, poked, pried, and prodded at that cage door in hopes of finding a way to freedom. 

But the storyteller saw something that the hamster didn’t.  On the floor, beside the sofa, not far from the hamster cage, lay the family cat.  The eyes of that cat were locked on that hamster and never left.  If the hamster had been able to find a weakness in his cage or manage to squeeze through a gap in the door, his freedom would have been cut surprisingly and shockingly short.  That cage, which from the hamster’s perspective was a prison was, from a wider perspective, the only thing that stood between him and a quick death from the claws and teeth of the cat.

Just like that hamster, we often make errors in judgement because our focus is too narrow.  We are focused on ourselves, or on today, or even tomorrow, and the choices that we make based on that narrow focus, ultimately prove to be shortsighted, or even harmful, when we look back on them twenty years later.  I have known quite a few people who, when they approached retirement, have fervently wished that they had done a better job of saving and investing when they were thirty years younger. 

And it is exactly that sort of out-of-focus thinking, when viewed from a different perspective, that we often see in the spiritual stories of scripture.  The first of these we will read today comes from first Samuel chapters eight and eleven, when the people of Israel demanded that God give them a king, not because they needed one, but because everyone else had one.  (1 Samuel 8:4-20, 11:14-15)

So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to leadus, such as all the other nations have.”

But when they said, “Give us a king to lead us,” this displeased Samuel; so, he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

11:14 Then Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.” 15 So all the people went to Gilgal and made Saul king in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

Samuel knew that having a king was a bad idea.  Samuel told the people that it was a bad idea and that doing so would be offensive to God.  But the story tells us that “the people refused to listen to Samuel,” They demanded a king, and God gave the Saul who had the same lack of vision that the people had.

But shortsightedness and lack of vision isn’t something that mystically ended as we move from the Old Testament to the New Testament, nor is it even something to which Jesus’ own family was immune.  IN Mark 3:20-35, we hear this story of Jesus casting out demons:

20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons, he is driving out demons.”

23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

As I noted, there are two groups to be considered here, and each has their own expectations and their own agenda, and those expectations, as well as those agendas, constrain their vision and make them unable to gain a broader perspective.  The first of these groups is Jesus’ own family.  When they hear that Jesus is drawing such an enormous crowd, and that people are coming to see him cast out demons, their assumption is that he has gone completely around the bend, lost his mind, and gone insane.  From their perspective, Jesus was their son, or their brother, the oldest son of Joseph the builder, a guy that was supposed to be home, managing the family business, and taking care of his mother.  Despite the miracles that Mary saw at the time of Jesus’ birth, none of them can understand that Jesus might be more than just a tradesman who was supposed to be at home caring for his responsibilities to his family. 

The second group that we see are the teachers of the law, who are so fixated on following the rules, preserving, and controlling the status quo, and protecting the insiders by keeping the riffraff outside where they belonged, they are unable to comprehend that Jesus, a common, uneducated tradesman, and laborer from the rural sticks, could possibly be doing what people said that he was doing.  And, when they found that he was indeed casting out demons, simply because he was not one of them, a member of the established church leadership, and one of the insiders, they can only assume that God is not with him and so his power must come from the devil instead.

Just like the elders and leaders of Israel in the time of Samuel, and a lot like that hamster, the wants, wishes, desires, and biases of each group, cause them to be shortsighted, lose focus, and be unable to have enough perspective to see what was really happening.  Twenty-one centuries later, all we need to do is open a newspaper, turn on a television, or open a web browser to see that people, inside and outside of the church, are still suffering from that same lack of vision.  But in Paul’s second letter to the church in Corinth, Paul passes along some advice on how to keep our lives in focus. (2 Corinthians 4:13-5:1)

13 It is written: “I believed; therefore, I have spoken.” Since we have that same spirit offaith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

5:1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

Paul begins by laying out what our perspective should be, we believe in Jesus, that God raised Jesus from the dead, will one day raise each of us from the dead, and that same grace is extended to more people every day.  With that perspective, Paul says, even when we are suffering and wasting away, inwardly we are renewed, and our momentary troubles are forgotten because our hope for the future outweighs any of our earthly struggles.  Because we have this perspective, because we have this vision, we do not focus on our struggles, our pain, loss, grief, and suffering, but instead focus on our faith, our mission, and our eternal future. 

When we fail to do that, when we fail to maintain that perspective, we begin to live our life out of focus and we are distracted by our wants, wishes, desires, biases, irrelevant theological disputes, partisan politics, pain, passion, power, and all sorts of other things then we become just like that hamster.  We find ourselves struggling to open a gate that will only result in our being torn apart and eaten by a more powerful enemy than we ever imagined. 

Let us fix our eyes on Jesus, the author and finisher of our faith, let us keep our focus on our mission, our faith, and our eternal future. 

Because only then will we be able to live our lives in focus.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

Squeezed Out

, toothpaste

Squeezed Out

June 06, 2021*

By Pastor John Partridge

1 Samuel 3:1-20                     Mark 2:23-3:6                        2 Corinthians 4:5-12

What’s in your tube of toothpaste?

I have – at more than one church – taught a children’s message with a tube of toothpaste.  Well, to be fair, it used to be a tube of toothpaste.  But some time ago, I took most of the toothpaste out of it and carefully refilled it with chocolate frosting.  When I teach this lesson, I ask the children what they think is in the tube and, since it says “toothpaste” right on it, and it has a major brand name and familiar logo, the kids don’t hesitate to guess that it is filled with toothpaste.  But, when I open it, and squeeze the tube, they are surprised, and maybe a little revolted, when what come out looks is brown.  At that point, at least one child has announced to the congregation that it was full of poop and then, to prove that it wasn’t, or maybe just to see their reaction, I ate some. 

The point of this surprising visual aid is to remind everyone that our lives are like that tube of toothpaste.  What come out of the tube when it is squeezed and under pressure, is whatever we put in it in the first place.  If you fill the tube with toothpaste, that’s what come out when you squeeze it, but if you fill it with chocolate, you’ll get that instead.  Over the course of our lives, we will fill our hearts, our minds, and our souls… with many things.  And when we are squeezed by life, when we find ourselves under stress and pressure, what come out will be the things that we put in.  If we fill our hearts, minds, and souls with good things, generosity, goodness, faith, then good things will come out.  But if we fill ourselves with profanity, greed, selfishness, and those sorts of things, then that is what will come out of us when life inevitably puts the squeeze on us.  And that is exactly what we see in our scriptures for today in some expected, and some unexpected ways.  We begin with the story of God’s judgment of Eli, the priest who was training the prophet Samuel.  Eli was generally a good man, but his sons weren’t and, well, let’s read the story (1 Samuel 3:1-20).

3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am.  You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am.  You called me.”

Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

Eli tried to be a good man and a good priest, and he generally succeeded, except for when it came to his sons.  His two sons became priests who were without morals and who, although they wore the clothes, and had the job titles, didn’t follow God.  God had warned Eli that he would be judged if he did not correct his sons but even with and explicit warning, Eli did nothing.  The harsh condemnation from God that we read here was that Eli, and his family, would be judged forever “because of the sin that he knew about” and did nothing.  Eli was the senior priest.  He outranked his sons in status and seniority.  But even though Eli knew about the terrible things that his sons were doing, he did not rebuke them, or correct them, or reprimand them, or punish them, or remove them from office.  Despite knowing that his sons were abusing their power, blaspheming God, and hurting people, Eli… did nothing. 

This is a harsh reminder for us because Eli is not condemned for doing evil or for being a bad person.  Eli’s sin was in knowing that wrong was being done… and doing nothing.  Eli’s sin was not in what he did, but in failing to do anything to stop what he knew was wrong.  God’s condemnation of Eli is a stark reminder that we are our brother’s keeper, and that God will hold us accountable for our inaction when we fail to do anything when we know that evil is being done even if we aren’t the ones who are doing wrong.

And, although once again the bad guys in the story of Mark 2:23-3:6 are church leaders, we are told of an entirely different sort of condemnation.

23 One Sabbath, Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

3:1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

The pharisees were following Jesus and looking for things with which they could accuse him.  This is a lot like one of those police dramas on television where a dirty cop follows someone around just so that they can give them a ticket of accuse them of some other violation.  What happens is that while they are walking, Jesus and the disciples get hungry, snap the heads off some wheat, and eat it.  Ignoring for a moment that our twenty-first century dirty cop might accuse them of petty theft, the dirty pharisee cop accuses them of violating the law by harvesting on the sabbath.  But in response, Jesus reminds them that King David, whom everyone loves, committed a far worse act by eating the bread that had been left on the altar and consecrated to God.  The law was clear that only priests were allowed to eat such bread, but Jesus says that the sabbath was made to serve the followers of God and not to enslave them. 

Jesus saw this same prejudice as he was preparing to heal a man with a shriveled hand.  He knew that his nitpicking critics would accuse him of working on the sabbath if he healed the man’s hand, and so he asks them in advance if it is lawful do good, or to save a life, on the sabbath.  Jesus’ question corners them into silence because they couldn’t openly say that doing good, or saving a life, was against the law but because Jesus had outwitted them, again, and publicly embarrassed them, again, they began to plot to kill Jesus instead.

But what does any of that mean for us twenty-one centuries later?

And as is often the case, people in the church were asking the same question twenty centuries ago, and in his second letter to the church in Corinth (2 Corinthians 4:5-12), Paul offers this answer:

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.

Paul says that we are alive, but we are “given over to death.”  Or to think of it in another way, we are alive, but we must endure the life that we have, we must suffer, struggle, and go through trials and difficult times for the sake of Jesus so that Jesus might be revealed in us and through us.  That’s so important I’m going to say it again.  We go through difficult times and endure difficult experiences, SO THAT Jesus might be revealed in us.  We are squeezed so that the world can see what is inside of us.  We come under stress and pressure so that the people around us can see what we have inside

But what comes out of us when we are squeezed, depends entirely on the things with which we have allowed ourselves to be filled.  Even though he was a priest, Eli’s comfort was so important that he did nothing about the injustice, sin, and blasphemy being committed by his sons.  And God, and everyone else, saw it.  Even though they were the church leaders, when Jesus pushed back, the darkness, greed, and addiction to power that they harbored inside of them came to the surface and was revealed to the world.

Everyone knows that this life is rarely easy.  At some point, all of us will be squeezed, and what comes out will reveal to our neighbors, and to the world, what things we have fed to our hearts, our minds, and our souls.

It isn’t optional.

It will happen.

The only question is what you will choose to pour into your heart, your mind, and your soul.

Choose wisely.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

This is Not Barbecue Day

This is Not Barbecue Day

by John Partridge

(Revised and reprinted from Memorial Day 2012)

    Today is not barbecue day.  It is not “just” a part of “just another” long weekend.  Today is not dedicated to automobile races and baseball games.  Today is not another excuse to go camping.  Today we have gathered to remember.  We have not come to thank our veterans (we do that in November), but to remember those who have fallen, and given their lives, so that we might have freedom and liberty.  We gather to remember men and women for whom words like duty, honor, and country had meaning, and because of whom, these words are themselves more meaningful.

    During the War in Vietnam, Marine Private First Class Gary Martini, braving intense enemy fire, raced through an open field to drag a fallen comrade back to a friendly position.  Seeing a second fallen Marine just 20 meters from the enemy position, Martini once again risked his life to bring the man back to safety.  Upon reaching the fallen Marine, Martini was mortally wounded but continued to drag his comrade back to his platoon’s position, telling his men to remain under cover.  As he finally struggled to pull the man to safety, Private First Class Martini fell and succumbed to his wounds.

     Sergeant First Class Paul Smith, while under enemy fire in Iraq, organized the evacuation of three soldiers who had been wounded in an attack on their vehicle.  Sergeant Smith manned the machine gun mounted on their vehicle, maintaining an exposed position as he engaged the enemy forces, allowing the safe withdrawal of wounded soldiers.  He was mortally wounded in the attack but not before killing as many as 50 enemy fighters in order to save his injured comrades.

    During the Second World War, First Lieutenant Jack Mathis, flying a bomb run over Vegesack, Germany, was hit by enemy antiaircraft fire.  His right arm was shattered above the elbow, and he suffered a large wound on his side and abdomen.  Knowing that the success of the mission depended upon him, Lieutenant Mathis, mortally wounded, dragged himself of to his sights and released his bombs on target before he died.

    These few examples give us only a flavor of the sacrifices that our men and women in uniform have made for our freedom and for the freedom of others, often total strangers, in other nations.  So highly do we value this gift we call liberty, that we are willing to expend the blood of our own sons and daughters so that others might enjoy this gift also.

    Brave men and women wearing the uniform of the United States have fought and bled and died in places like Bunker Hill, Yorktown, Concord, Lexington, Saratoga, Bazentin Ridge, Belleau Wood, Manila Bay, Guantanamo, Gettysburg, Antietam, Chancellorsville, Beruit, Okinawa, Pork Chop Hill, Hamburger Hill, the Chosin Reservoir, Pusan, Inchon, Bastogne, the Ardennes Forest, Pearl Harbor, Midway, Saipan, Medina Ridge, Al Busayyah, Wadi Al-Batin, Baghdad, Kandahar, Khaz Oruzgan, Musa Qala and thousands of other places most of us have never heard of as well as places so remote that the places don’t even have names.

     On November 19, 1863, President Abraham Lincoln spoke at the dedication of the Soldiers National Cemetery in Gettysburg, Pennsylvania four and one half months after the Union victory over the Confederate Army in the Battle of Gettysburg.  On this day or remembrance, it is good to remember the words that President Lincoln spoke.

    Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
    Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

    But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

    This day is much like the hallowed ground of Gettysburg.  There is little that our feeble efforts or words can do to consecrate this day beyond what the blood of patriots has already done.  As we gather today, our task is to heed the words of Abraham Lincoln.  It is for us, the living, to dedicate ourselves to the unfinished work for which these brave men and women have given their lives.  We must be resolved that these patriots did not die in vain.  It is too painful for us to remember their sacrifice each day, but on this precious and hallowed day we must take the time to remember.  We honor their sacrifice by appreciating the things that they have purchased with their blood. 

     Avail yourselves of the freedoms their sacrifices have purchased.  Vote.  Don’t just vote for the politician that promises to give us the most stuff. Vote for the men and women who hold dear the ideals of freedom and liberty.  Honor the flag that they fought for. It is more than a piece of cloth because it stands for the things those patriots fought, and bled, and died for.  Stand when the flag passes by, sing the national anthem, and teach your children to stand, teach them to take their hats off, and to hold their hands over their hearts.  I have been at sporting events where far too many are oblivious to the national anthem. While others are standing, they sit. While others are standing at attention with their hats held over their hearts, these others are busy talking on their cell phones.  We honor the blood of heroes by being courteous and respectful. 

I realize that all of us who put on the uniform of the United States did so to defend your rights not to stand, not to sing and not to hold your hand over your heart.  That’s fine.  If you are one of those who takes issue with it, what I ask of you is that you do so respectfully and that while the rest of us are standing and singing, you share a moment of silence and remember those brave men and women who gave you that right.

    Finally, I ask that you honor the sacrifices of our men and women in uniform with your prayers.  You don’t have to pray to the God I worship, feel free to pray to whatever deity you choose, but pray for all of the men and women who, even now, are away from their families, friends and homes.  Pray for those who today, instead of attending backyard barbecues and swim parties with their friends, are far out at sea, standing guard or even laying in a bunk half-way around the world, or eating cold Meals Ready to Eat out of a foil envelope while they huddle in a foxhole in the sand waiting for the next mortar round to drop on their heads.  Pray for the families of those who are away from home.  Today wives and husbands of these brave soldiers are doing what they can to hold their families together and their children are growing up wondering when, or if, their fathers or mothers are ever coming home again.

    Today is not barbecue day.  It is not just a part of another long weekend.  Today is not dedicated to automobile races and baseball games.  Today is not an excuse to go camping.  Today we have gathered to remember.  Today, let us remember the sacrifices that made us what we are and have given us freedom and liberty.  Today has been set aside as a day of remembrance. 

Let us all pause…

                                                   …and may we never forget.

Who’s Your Daddy (The Path from Guilt to Glory)

Who’s Your Daddy?

(The Path from Guilt to Glory)

May 30, 2021*

(Trinity Sunday)

By Pastor John Partridge

Isaiah 6:1-8                            John 3:1-17                            Romans 8:12-17

For a time, there was a well-known taunt that asked, “Who’s your daddy?”  That phrase was popular enough to appear on playgrounds, high school hallways, pick-up basketball games, sitcoms, and Hollywood movies.  Sometimes it was intended as an insult, often it was used in good humor, but there is truth buried inside of it.  If we are to be secure, confident, and comfortable in who we are, is important for us to know where we came from.  Likewise, knowing where we came from can help to stay out of trouble, and guide us toward our goals for the future.  And so, as the followers of Jesus Christ, it is helpful for us understand where we came from and how we got where we are, so that we can better understand where we are going and toward what goals we should aspire.  We begin this morning with God’s call of the prophet Isaiah that we read in Isaiah 6:1-8>

6:1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!”

Isaiah knew that he was unqualified to speak for God because of his sin and imperfection.  But God came to Isaiah and did for him what he could not do for himself.  He purified his lips, took away his guilt, and atoned for his sin so that Isaiah could speak for God.  And afterwards, Isaiah relents and says, “Here am I, Send me.”

But as we’ve been discussing for the last couple of weeks, the birth, death, and resurrection of Jesus, and the coming of the Spirit of God bring about a transformation in the way that God relates and communicates with his people and with his church.  We hear Jesus explain a part of that transformation to the Pharisee, Nicodemus, in John 3:1-17:

3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spiritgives birth to spirit. You should not be surprised at my saying, ‘Youmust be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. 12 I have spoken to you of earthly things, and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

Jesus says that following God is not enough but that the followers of God must be born again by being born of the Spirit by putting their faith and trust in Jesus.  This is the extension of what we saw in Isaiah as an individual, to all of God’s people collectively.  God came to Isaiah, purified him, and atoned for his sin so that he could serve and speak for God.  But through his life, death, and resurrection, Jesus atoned for our sins, and purified us, so that we can serve God and do his work.  And, with the gift of the baptism of the Spirit of God, we are given the strength of God and equipped for service.

But that’s exactly what we’ve been talking about for the last two weeks so none of that is particularly surprising.  We discover the interesting part when we start tracing our lineage, finding our history, and begin to understand how that heritage, a how that path through history, helps us to understand who we are.  In Romans 8:12-17 Paul begins to connect those dots for us when he says:

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Paul says that the coming of the Spirit of God is evidence of our adoption, by God, as brothers and sisters of Jesus Christ and heirs of God.  Which, incidentally, means that God is our Daddy.  And that adoption completes the lineage that scripture has been drawing for us since the time of the prophets in the Old Testament where we first discover God at work for, and among, his people.  But then God sends Jesus to bring removal of guilt, and atonement for sin and after his ascension into heaven, Jesus, in turn, sends the Spirit and the Spirit brings about our adoption as sons and daughters of God.  Put another way, scripture describes how God has moved us from condemnation and guilt and toward our perfection and our eternal home.  We are moved from guilt, to adoption, from adoption to inheritance, and from inheritance to glory.

But, Paul says, our adoption also brings us an obligation for the indescribable gift that we have been given.  But Paul also notes that this obligation is not an obligation to flesh, that is, not an obligation to principalities, or powers or, people, or priests, or pastors, but it is an obligation to live by the Spirit of God, to live the way that God calls us to live, to do the work of the Kingdom of heaven, to share in the suffering of Jesus, so that we might also share in his glory in our eternal home.

It is that obligation that brings us full circle from where we started because as we move from guilt to adoption, from adoption to inheritance, from inheritance to glory, and from glory to service, we hear God asking us the same question that he asked Isaiah:

“Whom shall I send?  And who will go for us?”

And because we our guilt has been atoned for, our sin has been washed away, and we have been adopted by God as sons and daughters, with God as our Daddy, as co-heirs with Jesus Christ, and filled, equipped, and strengthened with the Spirit of God, we hear Paul urging us to answer as Isaiah did:

“Here am I.  Send me.”

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.