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I have probably mentioned this before, but the folks from Westboro Baptist Church really burn my cookies. Last night at our youth group meeting we watched a segment of Adam Hamilton’s “When Christians Get it Wrong” and were discussing how well-meaning church people often chase unbelievers away from the church instead of attracting them. When I was much younger, we were always taught that the Christian faith should be “winsome.” I wasn’t sure what that meant, but from the way it was used, it sounded as if it ought to be something that looked and sounded attractive. According to the American Heritage online dictionary it does, in fact, mean charming.
The followers of Jesus Christ are called upon to tell the world about the Good News of reconciliation, that God has done everything possible to repair our relationship with him and to demonstrate his love for us. I have to think that demonstrating respect and love for others, for their religion, for their opinions, for their culture and for their existence would have to be the first step in doing that. Showing up at a child’s funeral or anywhere else with signs that say “God Hates Fags,” “God Killed Your Sons,” or worst of all, “God Is Your Enemy” is definitely going in completely the wrong direction. First of all these statements tell unbelievers that the church is out of touch and that it is full of bigoted idiots that have no desire (or ability) to understand their situation. Worse than that, these things are all lies. There is nothing in scripture that could lead someone to believe that God hates you or that God is your enemy. the whole point of scripture, especially the message of the Gospel, is entirely the opposite, that God loves you more than you can know.
That doesn’t meant that God is making any compromises about things that he considers wrong, but that a message of love cannot be communicated by being hateful and hurtful. In his book, When Christians Get it Wrong, Adam Hamilton, correctly, points to the Apostle Paul. I have used Paul as an example for years, and so have many others. Paul was a Pharisee. He was incredibly well educated. He had studied under some of the most noted Rabbis in history. Paul knew sin and he wasn’t afraid to point out the sins of others. Paul had often warned the churches of the evils of idol worship, particularly in those places under the influence of the Romans and Greeks (which we, pretty much everywhere), but that isn’t how he started a conversation with people who actually worshiped idols. When Paul visited Athens, a city full of idols and temples of numerous false gods and goddesses, Luke tells us that “he was greatly distressed to see that the city was full of idols.” Even so, Paul didn’t launch into a tirade about how evil they all were. He went into the synagogue and and into the marketplace reasoned with the people. His reasoning was sound enough that he was asked to go to Mars Hill and explain his views further and even there, he didn’t condemn them. Instead, Paul said:
“People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you. (Acts 17:22-23)
Paul began by expressing his admiration for their care in pursuing the truth even though their worship of idols distressed him. No one will believe you if you tell them you love them while you are beating them over the head. Telling someone that God hates them is not winsome… or loving.
It’s just wrong.
If you read the papers, watch television or get your news from the Internet, you have probably seen or heard something regarding the recently announced ‘discovery’ of a papyrus fragment claiming that Jesus (yes, Jesus of Nazareth) was married. For all the fuss, you’d think that this was the first time anyone had ever suggested that Jesus might have had a wife but clearly it isn’t (I’m still sure he didn’t). So what does this mean? Is it interesting? Certainly. Does it cast doubt on Christianity and the Bible? Uh, no. Currently, most scholars who study ancient Coptic (that is, Christian Egyptian) writing believe that this is a total fake, but even if it turns out to be real, there isn’t much chance that it changes much of anything at all.
For a quick run-down of some excellent blogs, you can look at The Biblical World, written by Dr. John Byron at Ashland Seminary. Dr. Byron presents reminds us to use caution in jumping to conclusions before the scholarly community has even had a chance to look at the fragment and respond. He then provides a healthy collection of links to other blogs where you can learn more, if you are so inclined.
You might also go to Dr. Ben Witherington’s (Asbury Seminary) blog where he quotes from an analysis by Simon Cathercole, an expert on such documents. If you are really interested, the link to Cathercole’s blog and the complete text of his comments is among Dr. Byron’s links.
Ben Witherington quotes Simon Gathercole
If you aren’t really much into reading you can see and hear Dr. Witherington’s comments here.
Long story short, as much as the media seems to be in a feeding frenzy over ‘Jesus’ Wife’, it really isn’t likely to a big deal at all.