Beersheba Unexpected
Each day, as we rode on our tour bus toward a new destination, our class took turns preparing a short biblical history lesson of what had happened in that place. Sometimes these were recorded in the Old or New Testaments but sometimes the events of interest to us were to be found in the writings of Josephus, or in rediscovered texts from Egypt, Mesopotamia, or other archeological explorations. And so, on our way to Be’er Sheva (biblical Beersheba) we were reminded of the many biblical references, which are entirely in the Old Testament for reasons that I will explain shortly.
The first reference to Beersheba comes as early Genesis 21 when Abraham sends Hagar and Ishmael away and they “wandered in the Desert of Beersheba.” Just a few verses later, Abraham makes an oath (which amounts to a modern treaty) with Abimelech and exchange seven lambs as a part of the agreement. The name “Beersheba” therefore is said to stem from that event either because the word Beersheba is similar to the Hebrew root of “made an oath,” or because it is similar to the root word of “seven” (or possibly both).
Later, in Genesis 46, Jacob stops in Beersheba to offer sacrifices to God on his way to Egypt, Elijah stops there while running for his life in 1 Kings 19, and almost all of the other occurrences simply use Beersheba as an expression to say all of Israel from north to south as we see in Judges 20:1 when it says, “Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the Lord in Mizpah.” This expression is used simply because Dan was, for the most part, the farthest north that Israel grew, and Beersheba was its farthest southern extent. To the north of Dan was the nation of Aram (which is modern day Syria) and to the south was… well, sand. Beersheba was, and is, at the northern edge of the Negev desert, which scripture often describes as “wilderness” and the Sinai Peninsula. Continuing south brings you to the borders of Egypt. When the Jews returned to Israel after the Babylonian captivity, Nehemiah records that some returned to Beersheba, but, perhaps because there were so few, and because that territory is no longer controlled by Israel, there is no other mention of that place in scripture.
And so, while Beersheba is well attested in the Bible, compared to many of the other places that we visited, not a lot happened there. And yet, I was struck by the presence of the place in a way that I wasn’t in many of the others. Beersheba may not have had a central role in the stories of scripture, but it was present. The reason that Beersheba was important to Abraham and Isaac was because of the well that was there. Here, at the northern edge of the desert, there isn’t much water other that what flows down the wadi (dry riverbed) during the infrequent rains. And so, this well is very likely the same well that Abraham knew. Moreover, even though it may not often be mentioned by name, anyone who traveled through this region was almost certain to have stopped here.
It is also believed that Beersheba was one of the places of worship that had been built so that people wouldn’t have to travel the many miles north to Jerusalem. If so, this is one of the temples that King Hezekiah ordered torn down in 1 Kings 18. During archaeological digs here, a four-horned altar, often described in scripture, and typically used for sacrifice, was discovered here in secondary use. “Secondary use” means that after the temple here had been torn down, someone reused the stones as a part of wall. The stones from that wall have been moved to the Israel Museum in Jerusalem and reassembled into an altar.
Finally, during those times that Israel controlled Beersheba, it was a military outpost. This was the border between Israel and the wilderness, and between Israel and any enemies, such as Egypt, that might come from the south. Duty here was probably far from home, and certainly hot, unforgiving, and generally miserable.
Still, what is it about Be’er Sheva that unexpectedly struck me? Why does it have a presence that I could feel? For me, it’s because, like just a few other places, this is where it happened. In other places, over the last two thousand years, the places described in scripture have moved, walls have been torn down and rebuilt, whole cities have been destroyed, rebuilt, destroyed again, over and over until the places that we read about are tens of meters below the surface. But wells don’t move. While the stones surrounding this well at the surface may have been replaced many times, this is the place where Abraham, Isaac, Jacob, Elijah, invading Pharaohs, Mesopotamian generals, Roman armies, Israelite kings, and so many others have stood, draw water, and had a moment of rest.
It was unexpected. I was surprised.
But here, on a smallish hill on the edge of the desert, I felt as if I was in the presence of history.
And, having done so, it is so much easier to imagine what those people were feeling. The panic of Hagar as she is cast out to almost certain death in the desert, the relief of Israeli merchants returning home from Egypt, the apprehension of outpost soldiers knowing that Egypt’s army was on its way towards them, the anticipation of Pharoah as he moved north towards larger, more well-defended outposts and cities, and the courage of those settlers who dared to make this remote place their home.
It is that insight, out ability to imagine what it must have been like, that allows us to better understand, explain, teach, and preach the stories of scripture. Because understanding those people, and their feelings transforms dry words into real people.
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Pastor Partridge 