Justice, Power, Gentleness

“Justice, Power, Gentleness”

January 08, 2017

By John Partridge*

 

Isaiah 42:1-9                                      Matthew 3:13-17                                           Acts 10:34-43

 How much do you know about Elon Musk and his rocket company, SpaceX?

I know that most of you have heard of Dr. Buzz Aldrin, the second man on the moon.

What you may not know, is that these two very different men, from different generations, and entirely different backgrounds have a dream for humanity that is surprisingly similar.

Buzz Aldrin has been a tireless advocate for the support of manned spaceflight and Elon Musk has made it his goal to make spaceflight cheaper by several orders of magnitude.  Okay, I know I lost a few of you with that comment.  I’m an engineer and a math geek so that language is natural to me, but for those of you who have never been especially friendly with math, an “order of magnitude” means something that is divided or multiplied by ten so that when describing it you are moving the decimal by one place.  For example, if something costs $1000, reducing the cost by one order of magnitude would make the price $100 and two orders of magnitude would reduce it to only $10.  So what Elon Musk is attempting, is to reduce the cost of a rocket launch from something like $100 million per launch to $10 million or even $1 million per launch.  That’s a really big deal.

In any case, the vision for humanity that is held by both Buzz Aldrin and Elon Musk is that we, as a species, should attempt, as soon as possible, to land men on Mars and, shortly thereafter, attempt to establish a human colony there.

Not surprisingly, science fiction writers have been thinking about what this would be like for generations.  One thing that is presented as a problem for a moon colony or a Mars colony is that since the gravity of the moon is one-sixth the gravity of Earth, and the gravity of Mars is only one-third that of Earth, when children are eventually born on such a colony, their bones won’t grow the way that our do.  Without a stronger gravity, their bones won’t be as strong as ours and they will likely never be able to come “home” to Earth.

But with that in mind, what I want you to think about is really the opposite.  What if humans were to somehow build a colony on Saturn or Jupiter, or somewhere else where the gravity is much greater than ours?  When those colonists, or their children, returned to Earth, they would be a little bit like Superman.  They would have incredible strength because, to them, the gravity of Earth would affect them the way that the moon’s gravity affected Neil Armstrong, Buzz Aldrin, and the rest of the Apollo astronauts.  These people would be incredibly strong but would they also remain capable of gentleness and tenderness?  Superman can lift an airplane, but he can still catch Lois Lane without hurting her and Clark Kent can still buy groceries without crushing the eggs in his basket.

I admit that this discussion is a little strange for a Sunday morning, but bear with me because I hope that it will help us to understand a greater truth before we’re done.  We begin this morning once again in Isaiah, this time we are reading from Isaiah 42:1-9, where he continues to look ahead and to describe for the world what the coming messiah will look like.

42:1 “Here is my servant, whom I uphold,
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
He will not shout or cry out,
or raise his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
    he will not falter or be discouraged
till he establishes justice on earth.
In his teaching the islands will put their hope.”

This is what God the Lord says—
the Creator of the heavens, who stretches them out,
who spreads out the earth with all that springs from it,
who gives breath to its people,
and life to those who walk on it:
“I, the Lord, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.

“I am the Lord; that is my name!
I will not yield my glory to another
or my praise to idols.
See, the former things have taken place,
and new things I declare;
before they spring into being
I announce them to you.”

Isaiah says that the Spirit of God will be put on the messiah so that he will be able to bring justice to the nations.  But Isaiah also draws for us a dramatic contrast from our natural expectations.  If we are honest with ourselves, whenever we think of someone who is powerful enough to conquer the world and to bring justice to all of the evil and terrible things in the world, whenever we think of a person that is great enough to bring justice to the Adolf Hitlers and Julius Ceasars of the world, and powerful enough to overcome the Roman Empires and the ISIS-es of the world, we almost automatically think of someone who is not only strong and powerful, but also ruthless and perhaps a little wild.

But that is not the picture that Isaiah paints.

The messiah that Isaiah describes is powerful enough to overcome all of the evil in the world, but will not shout, or raise his voice, he will be so tender that he will not break a bruised reed, or snuff out a smoldering wick.  In these two examples, Isaiah describes two things that are more fragile than an eggshell.  If you’ve ever held a candle that was sputtering and drowning in its own wax, you know that one jostle in the wrong direction will smother it.  Likewise, a bruised reed needs only the slightest touch to break it the rest of the way.  And so, what Isaiah describes for us is a messiah that not only has indescribable power, but who is also so self-controlled, so gentle, so caring, and so compassionate, that he will care for even the most fragile among us without breaking them.

Also worth noting is that Isaiah also says that God will make the messiah to be a new covenant for the people and that, while he is sending this incredibly powerful messiah, who will be filled with the Spirit of God, God will not yield his glory to another.  And so, while the messiah is powerful, and filled with God’s Spirit, and is a new covenant for the people of God, he is not someone who is other than God, but perhaps in some way, is God himself.

I am certain that this was a puzzle for everyone who has read this that did not know of Jesus the messiah or who does not believe in what we now call the Trinity.  In this passage, God speaks of himself, of his Spirit, and of his messiah in ways that sound as if they are all somehow separate, and yet are all one God.  And then with the coming of Jesus, we hear these words in Matthew 3:13-17:

13 Then Jesus came from Galilee to the Jordan to be baptized by John.14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

And again, in that moment, we hear the voice of God, we see the Spirit of God descend, and we also see Jesus who is the object of God’s praise.  And yet again, we remember that God said that he would not yield his glory to another.  And so where does that leave us?  It is a puzzle, but before we’re done let us also consider Peter’s explanation in Acts 10:34-43:

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead.42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Peter again emphasizes that Jesus was anointed by God with the Holy Spirit and with power and was able to do all the things that he did through the power of God that was with him.  Peter then goes on to say that Jesus died, was raised from the dead, by God, after three days, that Jesus was the messiah that all the prophets had testified about, and that human beings were able to receive forgiveness through the name of Jesus.

 This is an impressive list.

 But nearly all these things are impossible for someone who was no more than just a human being.  No one else, in all of scripture was able to raise the dead simply by commanding them to do so.  No one else was raised from the dead by God in the way that Jesus was.  No one else could ever fulfill the prophecies that were written about God’s messiah.  And if you remember the objections of the Pharisees and the teachers of the law, no one has the power to forgive sin, except God himself.

 And again, here we are faced with a puzzle.  How can Jesus be all these things at the same time?  How can God be all these things and yet not yield his glory to another unless Jesus is, himself, God in human flesh?

 The conclusion of countless theologians throughout history is that these three things, Father, Son and Holy Spirit, must somehow, be one and the same, and yet, somehow, exist separately.  I remind you that this word that we use, “Trinity,” appears nowhere in scripture.  It was invented in the first century after Jesus in an attempt to describe the relationship that we’ve been reading about this morning.  But two thousand years later, when we are faced with the facts, from the Old Testament, the Gospel stories, and from the testimony of the New Testament eyewitnesses, we are compelled to come to the same conclusion or one very much like it.

 Jesus is the messiah, sent by God, to bring justice to the nations.  He is the one who has been given supernatural power to overcome evil and bring righteousness to the world.  And yet, he is so in control, so gentle, so compassionate, that even while yielding this incredible, indescribable power, he will not raise his voice or break the most fragile and damaged among us.

There is no alien from another world like that.

There is no human being like that.

The only conclusion is that Jesus…  is… God.

Thanks be to God.

Amen.

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

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