Sermon

Sometimes Bad Things Happen

PastorPartridge Sermon

    It is no secret that life often seems unfair.  Bad things happen to people who did nothing to deserve it and sometimes we struggle with that.  Especially when it happens to us.  But the Bible is full of stories about people, often good people, innocent people, even the heroes of the faith, to whom bad things happened.

    Moses was adopted by the Pharaoh’s daughter (which saves his life) but later runs for his life after he (accidentally?) kills an Egyptian while preventing that man from beating a slave to death.   

    Joshua and Caleb do everything right but spend 40 years wandering the desert because everyone else made a mistake.  

     David is anointed as king but is hunted by King Saul (and the entire army of Israel) and is reduced to what is practically criminal activity (almost a protection racket) while hiding in caves in the wilderness.  Later, as king, David once again finds himself on the run when his own son stages a coup and takes over his kingdom.  

    Naomi moves to a foreign country with her family to avoid a drought, but while there, her husband and both of her sons die. 

And Jesus talks with his disciples about a tower in Siloam (Luke 13) that collapsed and killed eighteen people.  

    None of these people did anything to deserve punishment and none of these things happened because God was punishing them.  All of them, however, are examples of how the world “is fallen”, which means that sometimes life just stinks because the world isn’t perfect.  Sometimes bad things happen, not because God is trying to punish you, and not because you must have done something bad, but just because sometimes bad things happen.  The good news is that while, for his own reasons, God doesn’t always protect us from bad things, we are never alone.  God loves us and cares for us, and is with us through the bad times.  In fact, God often uses the bad stuff that happens to us to make us stronger, to prepare us for something he has in mind for our future, or to allow us to help others when they go through hard times.  What do I mean?  Here are two examples:
    President Abraham Lincoln was married to a difficult woman.  It has been said that by today’s standards, Mary Todd Lincoln would probably be diagnosed as bipolar or to have some other similar psychiatric disorder.  President Lincoln could probably have had her locked away in an asylum, but cared for her instead.  Historians believe that because of the strength and patience that Abraham Lincoln had built by spending all those years with his wife, he was uniquely able to withstand the mental pressures of the presidency during the American Civil War.
    Several years into our first pastoral assignment, I conducted one of the hardest funerals I have ever performed.  The man I buried, Lloyd, was active in the church, a member of several church boards, was one of the first to make us feel really welcome in town, and had become a friend.  Although retired, Lloyd’s death was a surprise to everyone.  He was not in ill health in any way.  Nonetheless, his wife awoke one morning to find him dead on the floor.  No one really understood why it happened.  His death seemed meaningless.  I am certain that he was not being punished.  God did not “call him home” because God needed another hard worker.  

    But what God did do was to redeem, at least in part, the pain that his widow suffered.    A few years later, another of our dear friends died suddenly.  Larry was close in age to my oldest brother and had been an advocate and supporter of my ministry at a time when I really needed one.  Larry’s widow suffered just as much as Lloyd’s had, but this time there was a difference.  While I might try to be comforting, my wife was still with me.  I could say very little that genuinely resonated with her or brought real comfort.  But Lloyd’s widow, now more than a year into her healing process, lived just a few houses away.  She could speak about faith and healing in ways that I never could.  She could understand the pain and loss better than anyone who had not endured such a loss themselves.  And so, as painful as it was for both of them, these women were able to meet together and help one another heal.  As painful as the experience had been, God was able to use it to help another person to cope with their pain.

    We understand that life isn’t always “fair.”  We know that sometimes bad things happen.  Sometimes bad things happen to good people who didn’t do anything to deserve it.  But we must remember that it isn’t our “fault.”  Generally, God does not cause bad things to happen so that he can punish us.  Bad things happen because the earth has not yet been made perfect. 

Bad thing happen because sometimes life stinks.

But through it all, we are never alone.

(Next: Life Out of Control)

Why Easter is More Important than Christmas

PastorPartridge Sermon


    In the church, we observe a handful of “holy days” but really make a big deal about two of them: Christmas and Easter.  The average church person believes this to be true because those two days are the most heavily attended days on the church calendar.  Right or wrong, for many church attenders, if they set foot in church one or two days a year, those days will be Christmas Eve or Easter Sunday.  But what gets mixed up, is how we live out the importance of those two days.
    In reality, we go crazy for Christmas.  We decorate our homes, our churches, our front lawns and even wear Christmas themed clothing.  We buy gifts for our families and even for people we hardly know.  We throw parties at work, at church, at school, at our scout meetings, lodge meetings, club meetings, and anything else we can think of.  Our calendars fill up for almost the entire month of December with all of the parties, concerts, and other celebrations that we, and our families, feel we must participate in. 
    But at Easter we don’t really do much.  We go to church on Sunday morning, where they might have put up one or two uniquely Easter-ish decorations, and then go home and have a large family dinner that is still probably smaller than the feast at Thanksgiving.
This is all backward.
    We remember George Washington’s birthday.  We remember Abe Lincoln’s birthday.  But even though we have declared President’s Day to be a national holiday to honor them, aside from sales at the local department store, we don’t really do much celebrating.  It isn’t that these men aren’t important but it wasn’t their birth that changed the world.  We remember their birth because of who they became and what they accomplished.  We place value on their actions and so the majority of our celebrating comes not on the birthdays of these national heroes, but on days like July 4th when we throw a party in honor of freedom and liberty.
    I admit that Jesus’ birth was unique and special.  Prophets told of his birth hundreds of years in advance and Mary, his mother had never slept with a man, and so Jesus’ birth stands out in history and the story is worthy of remembering and retelling.  But like the forefathers of our nation, the real reason that we remember Jesus is not found in his birth, but in his life.  We remember Jesus because of who he was and what he did and not simply because of his birth.  In particular, we celebrate Easter because this memorable week marks the culmination and fulfillment of his life and work.  All of humanity was cursed and doomed to death, but during the week of Easter, Jesus assumed the guilt of humanity and died in our place so that we might live.  Three days later, Jesus rose again and demonstrated his power over death for all time.  At Easter, Jesus rescued humanity for all time. 
    If they had not been President at pivotal times in American history, the birthdays of Washington and Lincoln would hardly be worth remembering.
Without Easter, Jesus’ birth would be historical trivia. 
Easter really is more important.

One Small Act Can Change the World

PastorPartridge Sermon , , , , , ,


    Every day we make thousands of choices.  We go to the grocery store. We choose to stop at a traffic light.  Some decisions are so small that we don’t give them a second thought, but even the smallest of choices can make a world of difference.
    Captain Edward Smith chose to ignore warnings about ice in the path of the Titanic.  That one decision changed everything.
    In 1955, a seamstress at a local department store was riding the bus to work.  As the bus filled, she refused to give up her seat to another customer.  It seems like such a small thing, but with that one small choice, Rosa Parks changed the course of civil rights and American history.
    In 1989 a column of tanks descended on Tiananmen Square to crush the ongoing student.  As they did, one man stepped in front of the lead tank.  By doing so, he compelled the driver of the tank to choose.  Because of one man, the entire column of tanks came to a halt. Photographs of that moment appeared on the front pages of newspapers around the world.  With one act of defiance, one man captures the imagination of the world.
    Last week (April 9, 2014), a student armed with knives entered the high school in Murrysville, Pennsylvania and attacked other students and a security guard.  Amid the mayhem, Nate Scimio, a student and one of the wounded, reached out and pulled the nearest fire alarm.  His quick thinking is saved lives and helped to evacuate the school.
    Even the most simple and mundane choices have the power to make a gigantic difference.  This is exactly what we find in the story of Jesus’ triumphal entry into Jerusalem.  Two of Jesus’ friends are asked to do something so remarkably simple that we are stunned to discover how important their contribution becomes. 
Jesus tells his friends to go into town, find a donkey that he knows is there, untie it, and bring it back. 
How much easier could that be?
    What Jesus did was like asking someone to pick up a prescription.  We’ve already phoned ahead, we already know that it’s ready, all they have to do is show up, get it, and bring it back. 
And yet, as simple as it is, the task that these followers perform is significant.
    As simple as it was, the disciples did as they were asked.  As simple as it was, this act makes it possible for Jesus to arrive the way that the Kings of Israel had arrived.  One small choice transforms an ordinary arrival into an historic event. 
I want you to imagine what that might look like in your life.
Because God is the architect of our lives, he already has the big things all planned out. 
    God doesn’t ask us to build a multi-national pharmaceutical conglomerate, but simply to pick up a prescription.    Go, get it, and come back.
    A story, originally told by Loren Eiseley, tells of a man walking along a beach the night after an enormous storm.  The beach was littered with starfish which had been washed ashore and as he walked, the man came across a child who was picking up starfish, one at a time, and throwing them back into the sea.  After watching the child for some time the man said, “Why are you doing this? Look at this beach! You can’t save all these starfish. There are thousands of them.  You can’t begin to make a difference!”
    But after thinking about it for a moment, the child continued to throw starfish back into the ocean.  Each time saying, “I made a difference to thatone… I made a difference to that one…”
    Before God asks you to do something big, I can guarantee that God will ask you to do something small.  Be ready.  Do not hesitate because the thing that God asks is small. 
In the hands of God, one small act can change the world.
    Volunteer an hour of your time to visit someone who is lonely.  Buy an extra can of food for someone that is hungry.   
Smile.  A kind word or a friendly face can change the course of an entire day.   
Donate blood.  
Cry with a friend, or offer a shoulder to cry on.   
Share Jesus with a neighbor.   
Take a casserole to a neighbor who has health problems.   
    Offer to watch the children of a young family that can’t afford a baby sitter.  This may sound small, but others did this for us when our children were small and trust me, this was a generous and amazing gift.   
    Invite a single friend to dinner.  Did you know that for singles away from home, as well as for widows and widowers, family holidays like Christmas and Easter are the hardest to get through?  What’s one more chair at the table?   
    Buy a box of diapers or a can of formula for a single parent.  Do you know how expensive that stuff can be?  
Offer to wash an elderly neighbor’s car or shovel their walk in the winter.
You can make a difference but you have to do something.
One.
Small.
Thing.
It doesn’t have to be a big thing to make a big difference.
But in the hands of God, one small act can change the world.

Cyborg Adventure: Realistic Expectations

PastorPartridge Sermon , , , ,


    Shortly after I wrote “Managing Expectations,” I returned to my surgeon’s office for a CT scan and a final evaluation before my surgery.  At that appointment I had a conversation with the chief audiologist that sounded a lot like the blog I had just written about managing expectations.  He pulled out several sheets of paper and went down a list of potential realities and risks.  Even though I had already written about expectations, and even though I was not surprised by such a conversation, there were things on that list that made me think.
    First, I can expect that there will be a “non-disfiguring” bump on my head where the implant is located.  Duh.  I mean, I’ve seen it, it’s really pretty small, but they would have to grind half-way through my skull to make it flush with the rest of my skin.  I don’t think that I would mind a bump nearly as much as having a hole in my skull.  Besides, I’m just not that vain.
    There is a chance that I might experience “increased tinnitus.”  While I suppose this is possible, I’m not especially worried about this one.  My hearing loss began with tinnitus and if there is one-word that describes much of this adventure, tinnitus would be that word.  The ringing in my ears never stops.  Sometimes I don’t really notice it, but I’ve been to rock concerts with our church youth group and could still hear my ears ringing above the screaming guitars.  So yeah, I suppose it’s possible for my tinnitus to get worse, but I’m not sure how it could.
    It is possible that I will experience dizziness.  Several folks online have said that this may be one of the main reasons you shouldn’t make plans for the first week of your recovery.  It isn’t surprising that dizziness is common considering that they are poking holes in, and inserting wires into, the organ that not only gives you the ability to hear, but also provides your sense of balance.  The good news is that even though I might experience dizziness, it is very rare for this to “be prolonged.”
    Next, there were things that were a little more serious.  Although, rare, it is possible for the surgery to be a failure.  That is sobering but I suppose it’s good news that such occurrences are rare.  Also sobering was the news that, in perhaps 1% of cases, the facial nerve can be damaged during surgery which can cause numbness or partially paralyze your face.  Aside from any damage to the facial nerve, it is also possible for me to experience “numbness or stiffness around the ear” and my sense of taste could be affected temporarily.
    It is possible that in installing/inserting the cochlear implant, that the surgery might cause a leak of “perilymph fluid.”  I had to look that one up.  Perilymph fluid is a fluid contained in a part of the cochlea next to where the implant goes.  If this leaks (and doesn’t stop) it can cause dizziness and might require another surgery to stop the leak.  I’m hoping that doesn’t happen.
    The last two were the most sobering. Med-El, the manufacturer of the cochlear implant I will receive, talks a lot about how their thinner, softer implant is designed to “minimize” damage to the cochlea.  I allowed myself to think that meant I might still retain some natural hearing.  The audiologist was clear that with the insertion of my implant, I will most likely become totally deaf in my left ear.  The only consolation is that since I have so little hearing left in that ear, it probably won’t make much difference anyway.
    Med-El, like everyone else, likes to share good news and success stories about their products.  I have read stories about folks who sing in choir, and a concert cellist who was able to return to the orchestra after receiving an implant.  I knew that many people cannot hear music, even with a cochlear implant, but I allowed myself to hope that I would be able enjoy music and perhaps even to sing again.  I was told that since these implants are designed, first and foremost, to aid in understanding speech, they are not optimized for music and it is possible that music may never again be a part of my life.
    I still have hope, but as I manage my expectations, I have to remember that sometimes reality can be harder than we want it to be.
Still, we press forward.

 

Click here to see other posts about My Hearing Journey

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click hereto subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.

I Am Retiring

PastorPartridge Sermon


I am retiring. 
    Not from ministry and not from working, but retiring all the same.  Last Sunday was my last day as a musical worship leader.  Although I have been singing all of my life and have been involved in choirs of one sort or another almost since I could walk, I am no longer able to lead singing.
    A year ago, I quit singing in the church choir because of my hearing loss.  As I lost more high frequencies, I could no longer hear the sopranos, and the piano often sounded out of tune.  I had always been able to “find” my note in the accompaniment several measures before my section began to sing, but as my hearing loss progressed I just couldn’t hear the notes.  Even so, I have continued to sing in our church praise team.  I could still hear well enough to find my pitch from the lead guitar standing next to me and since we were all singing the melody, I didn’t have to hear any harmony parts.
    Knowing that my hearing continued to decline, I told Patti (my long suffering wife, as well as the leader of the praise team) that she had permission to fire me when I could no longer stay in tune or was making too many mistakes.  That day came a couple weeks ago.
    Even when all I do is sing the melody, it had been getting harder and harder to get it right.  Much of the music that I “hear” I hear in my head and is not actually information that is coming from my ears.  (Perhaps now, I better appreciate how Beethoven continued to compose long after he had gone deaf.)  I can sing along, but whenever we make any changes to the music, in tempo or style, I continue to sing what I remember and not what the instruments are actually playing.
So, the time has come to let someone else lead. 
    I will still be here, and I will still sing along to the songs that I know but I just can’t do it well enough to be the leader.
So will I be back up front after I get my new cochlear implant?
Maybe. 
But that is a subject for another day.

A Biblical Mandate for Whistleblowers?

PastorPartridge Sermon


    With stories about Edward Snowden and Bradley/Chelsea Manning in the news, many of us are unsure whether these whistle-blowers are patriots, or traitors, or something in between.  As a veteran I am immediately suspicious of secret information that is leaked to the press because I worry that men and women in uniform (as well as those involved in covert operations) might be put in danger.  I understand that for military operations to be successful, many things must be kept secret.  I also understand that there are many times that it is in the best interests of a nation that others do not know exactly how much we know or how we know it.  If we have insiders, spies, or double agents feeding us information from the halls of foreign governments, we probably don’t want those governments to know.  
    On the other hand, secrecy can go too far.  There are things that governments and militaries should not be doing.  Even in war, there are things that go too far and which violate our conscience.  In government, at least in the government of a free and open society, we expect a certain amount of openness on the part of those in authority.  That openness is a large part of what separates a free society from a dictatorship or other authoritarian government.
So where is the line?
    When do we decide that government has “gone too far?”  But, that is exactly the problem.   If the line was clear, many decent people would not have found themselves on the wrong side of it.  Particularly in times of war, but also in times of peace, it can be easy to become so focused on what we are doing that we drift over the line.  I believe that police officers sincerely want to enforce the law, but sometimes their thirst for justice can compel them to go too far.  We have all read stories about the abuses of various law enforcement agencies but I am certain that few of those involved ever intended to become bullies who violated the rights of others.
    And that is exactly why we need, and should encourage, whistle-blowers to step forward. 
    Throughout scripture the followers of God are encouraged to pursue what is good and true and to reject lies and evil.  Ephesians 5:11-13 says,
11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 
    I am still uncertain as to whether Snowden and Manning are heroes or traitors, but I am leaning toward heroes.  I am concerned that they were overzealous in the kind, and in the amount, of information that they released as well as how they released it.  I’m not sure that WikiLeaks was the best choice.  But on the other hand, some of the things that these men had to say needed to be said.  I think the citizens of the United States needed to know the extent of the NSA’s spying and how little oversight it has.  I think the world needed to know that torture was being perpetrated by agents of the American government.  As a free people, and as followers of God, it is up to us to make sure that our government does not use its power to abuse others and to commit evil.
    As citizens, as patriots, and as the followers of God, we must be prepared to take the risk that these men did.  We may take the risk of exposing too much or in the wrong places, but our government needs to know that we have the will to do it.
On the day we fear to expose evil, evil wins.

Managing Expectations

PastorPartridge Sermon , , , ,


    I recently read an article encouraging people like me (those waiting for a cochlear implant) to spend some time “managing” the expectations of their family, friends, coworkers and others close to them.  Why?  Because the advances in modern medicine and the pervasiveness of technology have, sometimes irrationally, raised our expectations.  When I was in elementary school, my grandmother had cataract surgery.  She went to the hospital, they sandbagged her head to keep her immobile, and she stayed in the hospital for weeks.  A few years ago, my father had the same surgery.  He went to the doctor’s office, had the surgery in an hour or so, drove himself home and slept in his own bed that night.  Today, if we need a new computer or an electronic device, we go to the store and we expect that it will work “right out of the box.”
    These experiences lead us to expect miracles.  When we talk about a cochlear implant, a device that will restore my hearing, many will assume that, as other modern miracles, or electronic devices, that overnight, my hearing will be restored.
But that isn’t the way it works.
    Those of us who grew up watching The Six Million Dollar Man and The Bionic Woman need to know that a cochlear implant is not a bionic ear.  There are however, more accurate comparisons that will give us a more realistic understanding of what to expect.  The Broken Leg analogy: Many of us have heard about young athletes who receive a traumatic leg injury on the football field, ski slopes, or other sporting event.  Despite their skill and athleticism, after weeks and even months in a cast, they must spend a significant amount of time in physical therapy re-learning how to walk and rebuilding what was lost.  Receiving a cochlear implant might look more like that than expecting a miracle “right out of the box.”
But even that doesn’t go far enough.
    Those who know me know that I am a reader.  When my brother and I started keeping aquarium fish, I read voraciously about fish-keeping.  Knowing that I was traveling down the road to getting a cochlear implant, I did the same thing.  I spent hours reading the information and watched the DVD that my doctor gave me, and hours more searching the Internet for scientific studies, odds of success, and the blogs of people who had regularly written about their experiences following surgery. I also wrote to my cousins who received implants years ago following a childhood illness.
    From this study and reading, I think that the “Broken Leg analogy” doesn’t go far enough.  Perhaps a better analogy, as gruesome as it might sound, is the “War Veteran analogy.”  Think about “Dave,” a young soldier in Iraq or in Afghanistan who is injured in an explosion.  Dave’s leg isn’t broken, it’s lost altogether.  Because of the miracles of modern medicine, materials science, and electronics, Dave has the opportunity to receive a next generation, computer controlled, prosthetic leg.  While this new leg is a marvel of modern technology, and it will, eventually, give Dave the ability to walk, he isn’t going to just put the thing on and run a marathon.  There will be months of physical therapy and rehab, and even then, because this isn’t Star Wars, Dave’s new leg is never going to be as good as the one he was born with.
That is more like what I expect from receiving a cochlear implant.
    I might be back to work a week or two after surgery, but even after it gets “switched on,” my hearing isn’t going to magically return to normal.  There will be months of rehab as my brain re-learns how to hear.  While I have hope that I will eventually be able to understand conversations, listen to the radio, and even listen to music, I know that my hearing may never be as good as it once was.
I am trying to “manage” my expectations.

I hope that you are too.

 

 

Click here to see other posts about My Hearing Journey

 

Did you enjoy reading this?

Click here if you would like to subscribe to Pastor John’s weekly messages.

Click hereto subscribe to Pastor John’s blog.

Click here to visit Pastor John’s YouTube channel.

What is Faith?

PastorPartridge Sermon , , ,


I have a faith problem.
    Don’t worry, I haven’t lost my faith.  Sure, I have occasional doubts, but wrestling with doubt is normal and even healthy.  No, the problem that I have with faith is with how believers and unbelievers misuse, misunderstand, misappropriate, and even abuse the word (and the definition of) faith.
    More than once, I have listened as atheists or others have mocked the followers of God claiming that having faith is belief in the absence of evidence.  Defined this way, faith becomes the opposite of rational thinking.  Believing with the utter absence of evidence is nothing more than wishful thinking.  If this were the definition of faith, then Christians (and other people of faith) would be held up as fools. 
Thankfully, it isn’t.
    Likewise, I have heard well-intentioned believers misuse, and even abuse, the word “faith.”  Far too often, when spiritual conversations get sticky and honest questions get difficult, Sunday school teachers, Bible study leaders, and even pastors have been heard to say, “Well, you just have to have faith.”  In some cases, this might be reassuring, but if a student or seeker has asked a thoughtful, although difficult, question this sort of answer is nothing short of spiritual malpractice. 
    Faith does not believe, “because I said so” or because God doesn’t allow difficult questions.  Our beliefs are both rational and explainable.  For a teacher to dismiss difficult questions by telling a student that “you just have to have faith” instead of finding a real answer is just lazy. 
    I admit that there are difficult questions that connect us to the great mysteries of Scripture.  But even in the mystery it is a disservice to put off those with honest questions by saying “you just have to have faith.”  An honest answer in these cases often means admitting that we just don’t know. 
So what isfaith?
The Merriam-Webster dictionary defines it this way-
: strong belief or trust in someone or something
: belief in the existence of God: strong religious feelings or beliefs
: a system of religious beliefs
    While two of these are specific to the followers of God, I think that the first definition is entirely sufficient.  We shouldn’t think that faith is belief without evidence, but know that faith is the trust that one has in the unknown because of the knowledge and experience that one has in the known.
Here’s what I mean. 
    I trust (have faith) that my brother will pick me up at the airport even though he is over an hour late, not because of something mindless, but because he has never failed to do what he said that he would do.  In all the years that I have known, and lived with, my brother, in all the times that I have trusted him with money, with my most private secrets, with picking me up from the airport, or anything else, he has never (okay, rarely) failed to do what he said that he would do or to be where he said he would be.  If he is an hour late picking me up at the airport, I am far more likely to be worried that something has happened to him than to worry that he is not coming.
    Our faith in God is (or should be) like that.  We aren’t hoping that there will be pie in the sky by and by just because the preacher told us so.  Our faith in God comes from the relationship that we have built over time.  We met God, we spoke with God, we read stories that told us about his nature and his character, and we began to trust him.  As we began to trust God we began to witness and experience his grace, mercy, and love for us, and as we did, we began to trust him more.  Over time, many of us have seen some amazing things, we shared those experiences with others and our faith grew stronger.  I have seen God do things that medical doctors thought was impossible, I have spoken with those who have seen other impossible things, and I have also seen God open doors and change hearts so that we could adopt each of our children. 
    Those of us who believe, do so because we have, over time, developed a lasting relationship built on trust.  We trust God because he has proven himself to be trustworthy.  Because of the trust that we have built through the things that we have seen, we can trust God in the things that we have not yet seen.
This trust is what we call faith.  

Two Big Lies of Church Work – Whose Church Are We Building?

PastorPartridge Sermon


    I’ve seen it before in all kinds of churches.  It seems to be everywhere.  “It” is the attitude that many Christians have about our most basic purpose, about why we are here, and why we do what we do.  We agree that it all belongs to God and we are building God’s church, but that isn’t what I’m getting at.  What I’m asking is why do we bother investing our time and effort?  Many Christians believe one of two lies and although no one would admit it, our actions betray us.
    The first lie is that we are building our parents’ or grandparents’ church.  Again, we would deny it if you asked, but you will notice that we invest our effort in building an edifice that looks and feels just like the church we grew up in.  Nothing changes and everything looks like it always did because this makes us feel all warm and cozy and comfortable inside. 
    The second lie is that we are building a church for ourselves.  This church may not look like the one we grew up in, but this is the church we always daydreamed about when we were kids.  We didn’t like the music that our parents sang; we didn’t like the rituals that they used, or whatever.  In our daydreams we imagined what it would be like to go to a church had our music and ourrituals.  And so now, as responsible adults, we set out to build the church that we imagined.
These ideas are wrong.
    Remember Moses?  Moses went to Egypt, brought freedom to his people, and led them for forty years in the wilderness.  Moses spoke with God and brought the law and the commandments.  
But the goal was to enter the Promised Land. 
    Moses never made it.  Moses watched as the people he taught, and the leaders that he trained, left to take possession of the land.  Moses’ entire life was dedicated to building something that he never saw with his own eyes.
    What about King David?  David brought the Tabernacle home and desired to build a Temple for God.  David’s was known as a “man after God’s own heart,” and wanted to build a Temple where God could take up residence. 
But God refused. 
    And so, instead of building a temple for the Lord, David planned for the future.  He purchased and stored building supplies, sought out the world’s best artisans, hired the best architects and builders that could be found, acquired rare and valuable building materials, and stockpiled precious metals.  All for a project that he would never see.
David’s efforts were intended for future generations.
    These examples mean something.  When we work in the church, we must remember that the goal is not our own comfort.  Our mission is not just to bedisciples, but to makedisciples. We are not called to build a place where we will feel comfortable.  We spend ourselves for those who have not yet heard the Good News.  We are building a place of healing and hope for outcasts, strangers, and foreigners.  Our church must be a place where the least and the lost can feel welcome and at home. 
No, we are not building our grandparents’ church.
We are building a church for our grandchildren.

Answer the Phone!

PastorPartridge Sermon , , , ,


    What would you think if one of your friends complained that you never called or spent time together?  Even though you saw this friend on the street or at work, both of you felt that you needed more.  But now, whenever you saw one another, you heard complaints.  Finally, encouraged by the complaints, you called your friend and there was no answer.  You sent a text message, but received no reply.  Still hearing complaints, you eventually begin calling and texting at all hours of the day and night (sometimes knowing that your friend was certainly at home) and still, there was no answer.  During this time, you set aside money so that you could take your friend out to eat… but there was no answer.
What would you think of your friend?
What would you thing of their complaints?
    Often we complain that we have not heard from God, that God seems far away, or that we have not seen God at work.  But despite our complaints, we fill every waking hour listening to music, radio, watching television, playing video games, with Facebook, Twitter, and all manner of other distractions with no time left for silence.
The psalmist wrote, “Be still, and know that I am God.”
How often do we embrace the silence?  
How often are we simply still?  
When God calls, are we so surrounded by noise and distraction that we don’t even notice?
How often do we listen?
Are youthe friend that isn’t answering the phone?