Sermon

The distance Between "Cannot" and "Will not"

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   On Sunday I made reference to an excellent blog by Scott Linscott who argues that the lack of a deep spiritual life in our children has a lot to do with the choices that we made (and are making) as we raised them.  (see the original blog here http://scottlinscott.wordpress.com/2010/03/10/your-kids-an-all-star-wow-someday-hell-be-average-like-the-rest-of-us/  and my sermon here http://www.scribd.com/doc/38170459/Love-Misplaced-2010-09-26)  I left a comment on Linscott’s blog and let him know that I had borrowed from him (and yes, I gave him credit).  Since then I have been following the conversation that he is having with other readers who are leaving their comments.  One focus has been the way in which busy professionals find balance between a demanding and time-consuming career and time spent in their church and with their families.  I completely understand.  I faced that same challenge both in a secular career and now in ministry.  What intrigues me is how often, as human beings, we are able to rationalize the difference between “Cannot” and “Will Not.”  “Cannot” means we have no choice, “Will not” implies that we have chosen. 
   Several busy people argued that their jobs demand 60 hour work weeks and since God has given them these careers then their dedication was a measure of their devotion.  An example given was the medical resident who is working 100 hours a week.  In order to pursue a career as a doctor they have given up time for a social life, dating, family, church and nearly everything else.  Others pointed out friends and church members that were medical professionals.  They noted how these folk made time to spend in church, to volunteer and to go on mission trips.  What I see is a difference between “Cannot” and “Will not.”  Residents and Interns don’t really get a choice.  Their schools, hospitals and others decide what is required in order to, eventually, gain the title of Doctor.  If they don’t do what is required they will not ever attain the goal that they are pursuing but the sacrifice is intended to be temporary.  Regardless of how much a career paid, I doubt that many would choose it if celibacy and 100 hour work weeks were expected for life.  
   At some point, how we spend our time becomes a choice.  It is at that point that we all must choose whether we want to choose long hours at work or to use those hours for recreation or family or church.  This is point at which everyone will eventually arrive.  When we arrive at this moment, whether we are aware of it or not, we must make a choice.  Some choose to spend more time at work and others choose to spend it elsewhere. For each choice there is a cost.  If we work more, we may advance more quickly, get more raises, perks and bonuses.  Working less may mean that we sacrifice these things.  Working less may also mean that we are able to spend more time with friends and family and have more time to volunteer, attend church and other spiritual activities.  Each choice comes at a price.
   As I have watched friends, colleagues and church members make these choices I have often seen the line between “Cannot” and “Will not” get pretty blurry.  I have had farmers tell me that they had to be in the fields on Sunday because of a recent stretch of bad weather.  I have heard other farmers, in the same community, insist that it wasn’t necessary.  There are two differences: priorities and trust.  While some saw a break in the weather as a gift from God, others saw it as a test of faith.  One group went into the fields to work and the others trusted that God was in control and would balance the scales at harvest time if they made God a priority.
However we want to rationalize it, for each of us there is a gap between “Cannot” and “Will not” but, however we choose, God wants us to make him our first priority.  In Matthew 22:37 Jesus teaches that the greatest commandment of the law is to ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  We find a very similar verse in Proverbs 3:5 with a very important twist.  
“Trust in the LORD with all your heart…  
…and lean not on your own understanding.”  
   I know that doctors and funeral home directors (and many others) need to work when they are called.  My point is that each of us needs to be aware of when our priorities are shifting.  We need to be aware of when we begin to trust money, power or our own ability more than we trust God.  God asks that we put him first and not to ‘lean on our own understanding.’  
   Putting God first can be expensive and it can be painful but God asks that we trust him to span the distance between “Cannot” and “Will not.” 

Why the Church should be on the Internet

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    I was recently asked to speak at a men’s prayer breakfast and address what I felt was the future of ministry.  In my short meditation (we did want time to eat breakfast after all) I shared a few words about why I felt that the future of ministry was on the Internet.  Since this helps to explain why I invest my time and energy posting sermons online, worrying about office connectivity, podcasts and blogs, I thought that it was worth posting here.  In this way, the folks who read this blog (which admittedly isn’t a lot) can understand a little better who I am and why I do what I do.
    First of all, I admit that I’m a geek.  I was the kid in school who was smallish, bookish, played in the band and tried the chess club for a while.  I did eventually grow a few inches and put on a few pounds during college and ten years in the Army Reserve but with a degree in electrical engineering, my fondness for computers and electronic and science related toys remains obvious.  Regardless, there are a few facts (statistics) that we all need to confront.
    Ninety-Eight percent of all homes in the United States have a television but the television people are seeing a noticeable decline in television ratings as more and more of their audience members are leaving to spend time on the Internet or watch movies delivered in the mail or over the internet.  Today, 35 percent of all adults in the US have a profile on Facebook, MySpace or LinkedIn.  This is already a lot of people but also understand that this number has quadrupled in only three years.  Nearly 90 percent of students access the Internet every single day and spend an average of 28 hours per week doing it.  Of these, 65 percent (students aged 12-17) will log on to social networks such as Facebook and MySpace.  While the younger age groups use social networking more and older Americans tend to use it less, these numbers are growing across the board.  (See more of these statistics here: http://en.kioskea.net/news/11805-social-network-use-by-adult-americans-on-the-rise-survey)
    Obviously, scripture doesn’t say anything specifically about television or the Internet but it does have something to say about where and how we do ministry.  Jesus met the Samaritan woman at the well (John 4) and her entire village came to faith.  Jesus met her where she lived because a Samaritan would have never been welcome in the Jewish Temple, the church of its day.  In Acts 2, we read about the day of Pentecost when the Spirit of God came down from heaven and entered into the followers of Jesus Christ.  What they did next is instructive.  Instead of remaining where they were and celebrating the great gift that had been given to them, every one of them, both men and women, left the place where they had gathered and went out into the streets to tell others about  Jesus.  Because this happened on Jewish feast day, the streets were full of people from across the known world.  
    Throughout the span of the New Testament, Jesus and his followers preach the good news in synagogues, in marketplaces, in the temple courts, in the street and in the countryside.  In Acts 17, Paul meets the men of Athens where they have gathered to discuss philosophy.  In each case, Jesus and his followers demonstrate by their example that the good news should be taken to where the people are and not wait for unbelievers to come to them.  Two hundred years ago, John Wesley (the founder of Methodism) broke from the tradition of the Church of England and dared to preach outside the four walls of the church.  Wesley felt that the church had abandoned many who no longer felt comfortable or welcome in the church and so he went out and preached in the open air in parks, near coal mines, and anyplace where he could find people who were interested in hearing the words of God.  The preaching of Wesley and his followers resulted in many thousands coming to Christ and was instrumental in launching the Great Awakening.   
    The common thread remains that the Gospel message was taken out of the church and out to where the people were.  Today, the public gathering place is electronic.  For our society, the place where people gather is no longer the synagogues, the markets and the temple courts but on the Internet.  
    If we are to be true to the example of Jesus and his followers, we need to be there too.

Would Jesus be burning the Koran?

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So what do you think of Rev. Terry Jones?  
     Jones is the pastor of the Dove Outreach Center (a church of around 50 members) near Gainesville, Florida.  This is the guy that wants to hold a book burning party and as mundane an idea as that may seem, he doesn’t want to burn pornography or even evil Rock-n-Roll lyrics.  Instead, his church has been in the news for organizing what they call “International Burn-a-Koran Day.”  This has caused a furor in the U.S. and around the world.  General Petraeus, the commander of NATO and U.S. forces in Afghanistan, has asked that this not proceed because of the risk that it will add to those who are fighting in parts of the world where Islam is the predominant religion.  President Obama has asked that this not proceed and Defense Secretary Robert Gates has made a personal call to ask that this event be cancelled.  So far, Rev. Jones has only conceded to “postpone” the event.
Admittedly, there are a host of political and practical reasons for stopping this.  Under our constitution such activity is undoubtedly legal, but this media furor has left me asking a different question, “What’s the point?”  I understand that, theologically, the Dove Outreach Center subscribes to a Pentecostal view which sees the world in a spiritual war between good and evil.  What I don’t understand is what they hoped to accomplish by burning a pile of Islamic holy books.  If their intent was to anger Muslims around the world then it worked.  If their intent was to gain notoriety for their small church, then I suppose their plan worked but I wonder if this is the kind of attention that they intended.  In particular though, I wonder how staging “International Burn-a-Koran Day” was supposed to gain ground in this spiritual war between good and evil.
    Paul said that “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12) it seems obvious that “you can catch more flies with honey than you can with vinegar” but beyond that, insulting pagan believers is not what has been modeled for us as followers of Jesus Christ.  Paul didn’t tell the idol worshipping Athenians that they were stupid nor did he try to destroy any of their statuary.  Instead, he complimented them on their religiosity and then told them about the one true God.  Jesus didn’t curse sinners and disparage their false religions, instead he loved them, invited them in and shared meals with tax collectors, prostitutes and others considered by their society (and their church) to be outcasts and untouchable.   Jesus had compassion on these people even though doing so came at a significant cost to himself.  In fact, Jesus condemned the church of his day because of their lack of compassion for others.
    As far as I can see, the battle plan for spiritual warfare that Jesus left for his followers was both counter-cultural and counter intuitive.  Jesus said, “Love your enemies and pray for those who persecute you.” (Matthew 5: 44)  Jesus built relationships with lost people by showing them mercy and my being kind, loving and compassionate.  Paul won a hearing for the good news of Jesus Christ by being civil and by demonstrating respect for those with whom he disagreed.  The way I see it, our battle is with evil, not with Muslims or anyone else.  We are at war with Satan, but not with people.  The path to victory laid out by Jesus is not the path of hatred but a path of love, mercy, kindness, compassion and respect.
    There are a host of political and practical reasons why Rev. Jones and his church should reconsider “International Burn-a-Koran Day” but far beyond any of those reasons lays this one:
I just don’t see Jesus in it anywhere.

Why is the Church MIA?

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Last week I asked where the moderates had all gone, but following my blog post I had a wonderful conversation with a few friends on Facebook that brought the question into sharper focus. In my blog, I called the people who hold the middle ground “moderates” but I suppose that isn’t quite right. My friend Elva asked me what exactly I meant by “moderate” and “middle ground” and to my mind, I was thinking that the people in the middle are the ones who listen and discern what is important on both sides of the issue. Lately, at least in the political arena, there doesn’t seem to be much of that. Instead, we have a host of pompous windbags pointing fingers at one another.

In her gentle wisdom, Elva asked me if I thought that Jesus ever took the middle ground, and this helped me to focus my discontent on our current political situation. Jesus never took “sides,” Jesus stood for what was right regardless of which “side” was offended. Jesus told the zealots to forgive and condemned the Pharisees to be more compassionate. It isn’t about “sides” it’s about doing what’s right. My friend Robert chimed in noting that after the passing of famed basketball coach John Wooden, one of his players remarked, “With coach Wooden, it wasn’t who was right, it was what was right.” As I thought about doing what was right, I wondered, “Where are the people today who can see what is right on both “sides” and help us to find our way to what’s right disregarding partisanship?” As Elva pointed out, “Jesus would not have taken sides, he would point out to do what is right.”

And this returns me to one source of my discontent. If we can agree that Jesus would be beyond taking sides and instead point those arguing toward what is genuinely right, then shouldn’t that be what we are doing? If we, the followers of Jesus, who are called, collectively, the Body of Christ, have been called to do the work of Jesus until his return, then something is seriously wrong. As I look at several of the recent political hot-button issues such as immigration and the proposed mosque in New York City, it seems as if believers tend to be just as good at taking sides as everyone else.

In our denomination, United Methodist, we have a tradition dating back more than two hundred years (since 1744), of meeting together at least annually to worship, pray, discuss where we are and to plan for the future. This tradition has become known as “holy conferencing” and, while in seminary, “The Conversation Matters” (Henry Knight and Don Saliers) was required reading. The principle of “holy conferencing” is that instead of bickering over polar extremes, we should meet together, to talk about our problems and our concerns and find a way forward together. Essentially, we believe that honest and genuine conversation can help us to find what is right instead of arguing about who is right. In recent years I’ve found hope for the future of our denomination as we’ve continued to have generally calm and adult conversations about divisive issues while other denominations have begun to fragment internally over those same issues.

Understanding these things, I still have to ask, where is the church in the midst of these divisive political arguments? I got it wrong last week. If anyone should be listening and discerning what is right on each side of these difficult issues, we probably can’t look to our politicians, moderate or otherwise. We would, however, expect to find Jesus doing that and so we should expect the church to be there as well. The church seems to be conspicuous by its absence. Perhaps we are gun shy in a political arena where we have been told that the church is unwelcome, but I believe the church has something unique and valuable to offer.

Instead of being “Missing in Action,” the church should find a way for our leaders to meet with one another to talk, and to find a way forward, together. Only then can we find a way to stop arguing about who is right and instead start doing what is right.

The Death of the Moderate Class?

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Some years ago, and continuing today, we heard in the popular media the proclamation of doom for the middle class. In these stories we hear of how the rich are getting richer, the poor, poorer and that ever fewer people (though still a vast number) belong to what we call the middle class. I have no interest in discerning the truth of such claims. The prophecies of doom for the middle class however, point out an area of public discussion that has bothered me lately. In recent months I have written on subjects such as illegal immigration and the proposed construction of a mosque in New York, but in both of these issues (and many others) I notice the same thing, the utter lack of middle ground.

To be clear, I would rarely describe myself as a moderate, but because I am the spiritual leader of a diverse group of people I try to keep obviously partisan thinking out of both my public writing and speaking. For me, although my political beliefs are passionately and strongly held, the need for us to see beyond the world of the political is far more important. Our relationship with Jesus trumps our relationship with any political party, or at least it should.

We watch these public discussions in the media (radio, television and internet) and, even though I would not describe myself as a moderate, I often find myself wondering where the moderates have gone. Certainly we’ve seen a rise in partisanship in recent years and, for all the election year talk of bipartisanship, we’ve seen less of it than ever. In fact, public discussions seem to be entirely dominated by radical factions or, at least, representatives from the polar extremes of the political spectrum. To some extent, this has always been the case. In reporting the news it is easier to frame the discussion by showing opposite ends of the debate. Where I have begun to have difficulty is that, increasingly, the opposite ends are all there are. Perhaps it’s because news outlets have fallen in lockstep and report a single point of view. Perhaps everyone has tuned into partisans like Rush Limbaugh, Glenn Beck, Rachel Maddow, Keith Olbermann or similar partisan talking heads. Honestly, I don’t know. What I have noticed however is that with the discussion no longer framed by the extremes but dominated by the extremes, no one seems to be left to have an honest discussion of what lies in between.

In discussing the immigration debate I noticed that both sides have valid and serious concerns that need to be addressed but everyone is so busy pointing fingers and name calling that virtually nothing is being done. In the New York mosque debate everyone seems to be either for the mosque because the constitution demands it, or against it because they find it offensive for Muslims to worship so close to ground zero. But what about the pesky details in the middle? The world is watching our great American experiment in democracy and constitutional government. The constitution and the freedoms that it guarantees are important.

On the other hand, we are accustomed to the slow pace of progress. St. Nicholas Greek Orthodox Church was destroyed by the collapse of the World Trade Center and hasn’t yet managed to get permission to rebuild, now almost ten years later. The reasons for this delay are debated, but still, if it has taken the congregation of St. Nicholas ten years to get their project moving (and they already owned the land) why do we think that this Islamic congregation should get permission overnight? Our constitution guarantees certain freedoms, but we still place legal limits on those freedoms. We limit where alcohol can be served in our communities and who may legally own a liquor license. We limit where industry can build and what types of industry can be built. Communities frequently protest construction of mega-churches because of concerns for traffic. A community near where I once lived refused permission to build a hotel because of concerns of how the patrons would affect the neighborhood. These rules and regulations do not violate the constitution but instead allow careful and thoughtful review by state and local authorities as well as allowing the discussion and consideration of local neighborhood concerns and opinions.

My problem with all of these discussions is that no one is being allowed to voice concerns without being attacked and dismissed for being on the “wrong side” of the argument. Once upon a time, it was the moderates that found the middle ground, who considered the arguments of both sides and allowed an orderly and honest discussion that looked at all sides and considered the needs and desires of all the stakeholders involved. Sometimes these discussions took a lot longer than we wanted them to take but still, we had the discussion. Lately it seems that there are no more moderates to bring the two sides together and to consider the claims and the needs of all involved. All we have left is a pile of partisan bickering that heads for the door as soon as they think they’ve buffaloed, bullied and shouted down enough people to form a majority.

I hope I’m wrong.

I hope there are still a few good moderates left because if we’ve lost the ability to have these kinds of discussions, we’ve lost everything and the great American experiment has failed.

Mosques in New York, Discrimination or Deliberate Manipulation?

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In recent weeks there has been a controversy playing out in New York City. If you somehow managed to miss it, a group, led by Imam Feisal Abdul Rauf (a religious leader educated in Egypt, Malaysia, England and the United States) has asked for permission to build an Islamic community center and mosque in Lower Manhattan only two blocks from ground zero. Tempers have flared over whether this group, or any group, should be allowed to build a mosque so close to the site where many Americans, including Muslims, were killed by fanatics in the name of Islam. I have been thinking about this and have been following the news as well as a few of the blogs that are being written about this. It has taken me a while to get my hands around this issue simply because I have mixed feelings and I needed time to better understand how I felt before I could say anything.

Part of my problem is that we all, myself included, have strong feelings about what happened on 9/11 and many of us have strong nationalistic feelings as well. I served ten years in the Army Reserve and my unit was called to active duty (in Kentucky) for six months during the first Gulf War. I have always felt that part of what I did as a soldier was to defend the rights of people even when their actions differed from mine. I have friends who are pacifists and who, for religious reasons, refuse to serve in the military. I have been willing to serve in order to protect their right not to serve. Flag burning offends me greatly but I will fight to protect the rights of others to express themselves in this way. Likewise, those who propose to build an Islamic Center two blocks from ground zero deliberately play upon two fundamental principles of our constitution, the right to property and the freedom of religion. The American right to property allows the owners of land or other property to do whatever they desire within the limits that the law allows and so, if you own land, you should be able to do with it as you wish. Freedom of religion tells us that we cannot deny the right to build a place of worship simply because their particular religion is unpopular or even offensive to others. For these reasons, the developers of this mosque/community center/cultural center should clearly be allowed to pursue the necessary permits and contracts to begin building, but the story isn’t really that simple.

The Imam heading this project, Feisal Abdul Rauf, claims that his mission is to develop bridges of understanding between our two cultures and his background and education would seem to indicate that he is, perhaps, in a unique position to do that. He has sometimes seemed to be a moderate Muslim who condemned the 9/11 attacks, but in the same interview where he condemned the attacks, he also declared that the U.S. was at fault for those attacks and he likewise has refused to concede that Hamas is a terrorist organization. We are told that this building is to be built by American Muslims and for American Muslims but the estimated cost of this project is over $100 million and there is a very real possibility that it may be funded by radical foreign Muslims who intend to use our system of constitutional law and justice against us in order to demonstrate what they perceive to be our weakness. It is disturbing, in light of our obvious concerns, that the developers have refused to reveal the actual funding sources.

In places like Jerusalem and Mecca, and throughout the Middle East there is a tradition of building mosques to commemorate great Islamic victories. Throughout the centuries, I do not doubt that many Christian cathedrals have been built with similar motives. In light of concerns about offending the families of the victims of 9/11 however, it may well be worth our time to discern whether this building is being built by American Muslims in order to facilitate understanding between out cultures or by foreign radicals who intend for its construction to stand as a testimony to the defeat of American imperialism.

A few other pieces that need to be fitted into our understanding: Two mosques already exist in Lower Manhattan (one built prior to the construction of the World Trade Center) and indeed an Islamic Cultural Center also exists not far away in Midtown Manhattan near Central Park. St. Nicholas Greek Orthodox Church stood in the shadows of the World Trade Center and was destroyed when those building collapsed. St. Nicholas church is negotiating a settlement with the New York Port Authority but although there has been some difficulty in negotiations caused by demands from both sides, St. Nicholas church, nearly nine years later, has not yet received permission to rebuild. While an Islamic group should not be discriminated against simply because they are Muslims, neither should they get preferential treatment. Just days ago, it was discovered that the developers of this proposed building do not own both parcels of land needed to build. Whether this omission was accidental or deliberate raises a whole host of additional questions.

So where does all that leave us?

Constitutionally speaking, there is no reason that this group should be singled out from any other group that wants to build any legal structure in Lower Manhattan. If the construction is legal then it should be allowed to move forward. On the other hand, a center that desires to advertise itself as a bridge for “cultural understanding” could certainly do better, and should do better than to build in this particular location. Building here would be insensitive in the extreme. It would be out of place for the nation of Germany to build a cultural center within two blocks of a Nazi death camp. The desire to build in this location seems hostile, inflammatory and deliberately divisive.

It is important to remember that Islam didn’t fly two airliners into the World Trade Center. It is unfair to condemn all Muslins for such a crime, but we remember the places where people danced in the street when they heard the news. Perhaps it is unfair to paint with a broad brush and blame an entire religion for the actions of a few, but I suspect that, rightly or wrongly, this is the memory of a majority of our nation. As people of faith, Christians should be well acquainted with the false accusations that other religions have historically directed against us and so we should be sensitive to how this might be happening to Muslims in our nation today. On the other hand, we are called to be wise as foxes and to understand our world and how it works. If our nation is being deliberately manipulated in order to make us look weak, stupid and foolish then we should have every right to say no. If our constitutional system of law and justice is being used against us in order for our enemies to celebrate our defeat, then we should find a way to say no.

I believe that too many questions remain unanswered. The events surrounding 9/11 give us every right to be suspicious and careful. It seems as if the developers of their proposed building are getting a pass so that we can feel good about not discriminating against them. In order to answer the legitimate questions that have been raised, and in order to assuage the fears of the victims’ families and indeed the fears of many across our nation, more information must be revealed and more must be understood before construction should proceed. If the developers should refuse to be straightforward and reveal this information and should they refuse to answer the difficult questions, then let them build somewhere else. Without those answers, construction of this building, in this place, would be an affront to all Americans and would desecrate the memory of the victims of 9/11. If nothing else, things need to slow down while everyone takes a second and third look at the problem and as we search for answers to unresolved questions. Until then, under our system of government, if there exists a proper and legal way for this project to be stopped, then it should be.

Who Can We Blame?

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It seems that every day there is more to read about the oil spill in the Gulf of Mexico. I understand that this is a huge news story that affects millions of people along the southern coast of the United States and I am really not too concerned that the media is (typically) overplaying the story. What concerns me is the way that local residents, and politicians of all stripes (local, state, and federal) are turning a horrible accident into a bizarre circus of finger pointing in the extreme. Legally, I understand that the cost to clean up the mess will be enough to bankrupt several major corporations and that BP may not survive to pay for it all. I understand that BP will want to shift some or all of this financial burden onto whichever other corporate entities may have had a role in allowing this accident to happen. What I have a problem with, is the tendency that people have for wanting to make this tragedy personal.

Folks are pointing a finger at the CEO of British Petroleum and saying that it is, personally, his fault that this happened. They point fingers variously at President George Bush and President Obama and the commander of the Coast Guard and anyone else that seems even remotely convenient and somehow construe the facts of history to make it that persons fault. Yes, mistakes were made. No, things happened that shouldn’t have happened. Shortcuts were taken that shouldn’t have been. All that can be true and still, it doesn’t have to be any single person’s “fault.” That’s why they call them accidents.

Many of the policies in place were enacted by the Bush administration but they were likely voted on by many members of the opposing party. Many of these policies were changed by the Obama administration and the enforcement of these regulations fall to that administration as well. In either case, I doubt very much that either President Bush or President Obama had any specific knowledge of what was happening on this one particular drilling rig. Likewise, I doubt that the president of BP, who is (or at least was) not an American and who does not live in the United States (BP stands for British Petroleum, remember?) knew anything about the specifics of what was happening on one of the hundreds of drilling operations his company was conduction around the globe. Certainly none of this was intentional. The spill alone is horrible. The environmental damage is unimaginable. Thousands of people have lost their livelihoods and eleven men lost their lives aboard the Deepwater Horizon. No sane person would have intentionally caused this to happen or even allowed it to happen. It was an accident.

Psychologists tell us that when people are under stress they look for a place to focus that stress. It happens in churches that are undergoing significant change. When people are under stress they want someone to be responsible for the stress they feel and will often reach out to any convenient authority figure. I have been the focus of such stress. All sorts of elaborate stories can be created to direct that stress, or blame, upon these convenient figures regardless of the facts or the truth. Reality just isn’t that tidy.

The reality is that churches that are undergoing change have often come upon that change in a process that spanned many years and involved many more people. The reality of the accident aboard the Deepwater Horizon is that its causes were undoubtedly many and involved persons from the drilling rig, its owners, BP, regulators and members of state and federal government. Even worse, pressures were put on all these players by market forces by which each and every one of us played a part. Face it, when I get off the freeway to buy gasoline I really don’t give a rip about who has the best environmental record, I just want the cheapest gas. The pressure to produce fuel cheaply and to develop an abundant domestic supply while abiding by the various restrictions placed upon them undoubtedly played upon some of the poor decisions that were made and which led up to the accident. Besides that, accidents happen despite the best intentions or preparations of any of human being. That’s why we call them accidents.

I’m not saying that there shouldn’t be a complete and thorough investigation, there should and if criminal acts were committed then those acts should be punished. Neither am I saying that BP and its subsidiaries and subcontractors should not pay for the damages caused and the cleanup that is required, they should. What I am saying is that I doubt that we will ever find a smoking gun. I doubt that anyone will ever be able to say that any one person or that any specific group of people are, personally, responsible for this accident.

As people of faith, especially as people of faith, we need to be clearer about that. Instead of becoming belligerent and argumentative, instead of busying ourselves pointing fingers at people who were far removed from actual events, we need to have a different focus. As people of faith, we need to let the justice system do its job and conduct its investigation without our interference. As people of faith, we need to focus our attention on the least and the lost, to try to help those who have been harmed by this disaster and who have no safety net to catch them. As people of faith, instead of looking for people to blame, we need to show a little grace.

You Can Change the World

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As I noted in an earlier post, I recently attended a surprise retirement party for my high school band director, Mr. John Rodgers. During that event we were given the opportunity to make a few remarks or to share our remembrances from our days in the Kenmore High School marching band. I remember many things. I remember the insane shaving cream fights that we had at band camp (and I still remember how to modify a can of shaving cream to shoot 20 feet). I remember selling oranges to earn enough money to go to Disney World for their tenth anniversary (though I honestly recall very little of the trip itself). I remember many events but I also remember that the band room was like a home away from home for a lot of us. We showed up as soon as we could convince someone to unlock the place and were often there in the afternoons well after school was over as well as many hours of class in-between.

For me, John Rodgers and our choir director Georgia Thomas were trusted adults who modeled leadership, passion for music, respect, humility and many other things. At our party, I noted that though there were perhaps a hundred of us gathered that evening, our numbers are indeed far more than that, we are indeed legion. Each year that I was in band we had something close to one hundred musicians carrying instruments along with many more majorettes, rifle girls, and flags (and Bill Dobbs, fellow Baritone player, as our Cardinal mascot). Over the years that John Rodgers was at Kenmore he invested himself in the lives of many hundreds of students, perhaps thousands. As we gathered that evening it was apparent that time had not stood still, we are all older, many of us have married and have children and now many of our children are inheriting our love of music.

As I shared, I concluded that in his own humble way, John Rodgers accomplished what people in science and politics and every other discipline dream of doing, he changed the world. John Rodgers changed the world but so did Georgia Thomas and so do teachers around the world every single day. We all remember these people because they changed us, they modeled life for us, they inspired us and they ignited a passion within us whether it was for music, or literature, or history or whatever.

I cannot ever thank John Rodgers or Georgia Thomas or Bill Muse, or any of my teachers enough for the gifts that they gave me…

…but there is something that I can do.

In the lives of every human being we are given the opportunity to invest in the lives of others. We are all given the chance to invest in something that reaches beyond the boundaries of today or this week’s paycheck. If we are to honor the people that invested their lives in us then we must answer the call to invest in others.

For me, I was compelled, over time, to teach others about the unimaginable gift of Jesus Christ and to expend my energies helping others spiritually as well as in other ways. For you it may not be John Rodgers, but today I ask that you remember who it was that influenced and inspired you. Maybe it was a teacher, a pastor, a coach, a university professor or it could be a parent, a grandparent, a police officer or even a janitor. Whoever it was for you, I hope that you will use that memory to drive you to invest in another generation.

If you’re a teacher, you can allow that memory to reinvigorate you and to rekindle your passion, but even if you’re not in a career where this is easy there are still lots of options. Choose someone who can benefit from your accumulated knowledge and experience and offer to mentor them. Instead of criticizing their youth and inexperience, take the time to teach them a better way (and listen for what they have to offer you as well). Volunteer in your community. Every ball field needs volunteer coaches and referees. Every scout troop that I’ve ever seen can always use anyone with a spare hour or two. Churches and synagogues and schools and soup kitchens everywhere need compassionate volunteers with a heart to serve others. Whatever it is, find a way to give back (or pay forward) the amazing gifts that you’ve been given. You can make a difference. You can make the world a better place.

Get out there and change the world.

I Am Not The Person I Once Was

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I am not the person I once was.

Recently I attended a surprise retirement party for my high school band director, John Rodgers. Mr. Rodgers had a profound impact on an untold number of lives but that’s a subject for another day. I graduated from high school 28 years ago and, not surprisingly, my classmates looked remarkably different than they did way back when. The physical changes in my classmates did not surprise me because, over time, I have watched the man in my mirror change as well. I’m thicker around the middle, my hair is thinning on top and I‘ve had a beard for well over a decade. The changes in my own appearance were obvious indications that my classmates were likewise not immortal.

As I moved around the room and engaged in conversation I was profoundly surprised by one thing, me. More accurately, I was surprised by how others in the room reacted to me. Years ago, we spent time together, a lot of it. Once upon a time, many of us knew each other very well. We met before school, often before the sun was up; we played music together between one and three hours every day and sometimes four or five. We often spent more time together than we spent with our parents. I tell you all this to say that when we met again after nearly three decades apart, in many ways we were able to simply pick up where we left off and enjoy each other’s company… and we did. I for one had a wonderful time remembering old times and renewing old friendships. Even better, with the advent of Facebook and email some of us will do a better job of staying in touch this time.

Still, as I mentioned, I was surprised by something. Long ago we were upperclassmen and underclassmen, freshmen, sophomores, juniors and seniors. Now we’re pastors, business executives, truck drivers, teachers, doctors and other things. In many ways, we are now our parents. Many of us have kids in high school and college. Looking at how we’ve changed in that way is fascinating but still, that wasn’t the surprise. What surprised me were several of the people who I had once looked up to. Not the majorettes or the flag girls with whom I’d only ever had a passing acquaintance, but my friends, or more often, friends of friends, those friends who travelled in the same circles but really weren’t close thirty years ago. These folks played instruments with my inner circle of friends or played in the jazz band where I worked on the tech crew. We knew each other fairly well, but not well enough to ever visit at home or be invited to birthday parties. Many of these folks were upperclassmen and graduated a year or two before I did. These were the people that I looked up to, who were older, smarter, better looking and more talented than I was, or at least it seemed that way. As I went about the room I was surprised because several of these friends not only remembered me, but they sought me out. They found value in who I was and what I did. Several people indicated that they’d hoped that I would come and they had looked forward to seeing me. Frankly, I was surprised that some of them even noticed me.

As many of us were, I was an awkward teenager. I didn’t get my growth spurt until I was a senior in high school and there were times that I didn’t like myself a whole lot. Somewhere along the line, about the time I was in high school, I had decided that if I didn’t like who I was, it was my job to become who I wanted to be. I wanted to be bigger and so for several years during college I went to the gym. I thought SCUBA diving looked cool (at least when Jacques Cousteau did it) and so I took classes and got certified. I’m not saying that working out in the gym and taking SCUBA lessons made me cool (because my children will tell you that I’m still not) but somewhere in the process I became comfortable with who I am. I am a different person than I was in high school. I’m taller and have a beard, but I also walk taller and straighter from ten years in the Army Reserve, I have a bachelor’s degree in engineering and a master’s degree in divinity and, simply put, I am both confident and comfortable with who I have become.

I was surprised that the people I’d known so many years ago reacted differently to our meeting than I expected. In retrospect, perhaps I shouldn’t have been surprised.

I am not the person I once was.

Art and the Church

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This has nothing to do with my good college friend, Art Munson. Instead I was reading a blog by Blaine Hogan about how we should allow our artists to be pastors and inspire others with the mystery contained in scripture. His ideas gave me something to think about as I travel to a new church, but as I read his article my mind made more connections than he had written. Perhaps the connection was implied, but as I read Hogan’s thoughts about artists and the church of the 21st century, all I could think about was Europe and the 17th century. Okay, not just the 17th century but a whole chunk of history when there was only one church and much of life revolved around the church. I remembered my art classes (those few I was required to take), the architecture of the great cathedrals that I have seen and I remembered discussing these magnificent buildings in seminary.

For centuries, artists were a part of the church community. With the rigidity of their ritual, I doubt that artists were involved in worship as they sometimes are today, but just look at where they were involved. In the cathedrals that our forbearers left behind, there are demonstrations of the skills and talents of magnificent artists of all kinds, people skilled with glass, with stone, sculpture, architecture, sound, and light. Many of the great composers of these centuries created music for the church or wrote for the glory of God. As I read Hogan’s blog I wondered, ‘Why don’t we see artists in our churches like this today?” Surely there are still people of great skill and talent in our communities. Surely God is still in the business of dispensing this skill and talent to his people, the people who are likely attending church somewhere. So why is art so inconspicuous in the church?

I admit that there are places like Willow Creek and Saddleback that have fabulous bands and multimedia presentations and who invite dancers and other artists to bring God praise. What comes to mind are all the churches that exist only in the practical. They look plain on the outside and on the inside they look like they were decorated by me (that’s not a good thing). I spent a career in engineering and my first instinct is toward the practical, functional and the useful. Terms like colorful and inspiring do not roll off of my tongue easily. But if God is still inspiring artists among God’s people as he surely did three centuries ago, what must they be thinking? If even I think that the inside of our churches look kind of colorless and plain, we must be causing great pain and sorrow in the hearts of our artists.

Either that, or we’re chasing them away.

God has given artists an ability to communicate his love to the world through human passion and emotion instead of only logic and reason. Could it be that the artists in our community feel unwelcome before they even step through the door of our church? God has seen fit to give me some facility with the spoken and written word, but while music speaks to my heart, I have only a limited ability to use it. Don’t even ask me to create or even understand the visual arts. We live in a multimedia culture and the hearts of humanity must be reached through the languages of art and inspiration but somewhere, in the last century or two, the church forgot something. Somehow, too many of us thought that the age of reason meant that words alone could convince the world of our sincerity and communicate God’s message but doing so forgets about communicating the wonder and the mystery of God. Doing so neglects the heart and the passion that speaks to the souls of humanity.

If we want to tell the world about God’s love for them, we need our artists back.

We need to reach beyond the functional, beyond the logical and touch the hearts of people in ways that reason and practicality cannot. Our churches need to welcome our artists home again. We must make our church a place where artists are free to use their gifts to communicate God’s love to the world. As a pastor, I must do what I can to make artists welcome in my church because our artists can reach the hearts of people in ways that my words never will.