ministry

Sometimes Right is Wrong

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    Not long ago my wife, Patti, and I attended a seminar with Dr. Terry Wardle at Ashland Seminary.  During one session Dr. Wardle noted that sometimes the question is not whether something is right or wrong, but whether it is loving or unloving.  This idea struck me and I immediately wrote it in my notebook.  While this may not always be the case, this is a wonderful lens by which we can examine our choices as we live out our faith.  Checking to see if our actions are loving or unloving is a great way to get closer to deciding, “What would Jesus do?” 
   
    Some will object that Jesus was the perfect man and lived his life without sin, and so, he could not have done wrong.  And yet, he did.  During his ministry, Jesus seemed often to be at odds with the Pharisees, men who devoted their lived to following “the rules” and, in fact, devised rules stricter than those contained in the Law so that, by following these ‘new and improved’ rules, they would never, even accidently, violate the Law.  Simply put, the Pharisees made it their business never to break a rule.  They were devoted to living that was always right and never wrong but if this is so, why were they so often at odds with Jesus?
    The Pharisees began to hate Jesus and plot for his humiliation and, ultimately, his destruction when Jesus repeatedly revealed their hypocrisy and the failure of their rules-based morality.  Jesus pointed out that what they had achieved was like white washing a tomb; it looked pretty on the outside bur remained full of corruption on the inside.  The Pharisees were known to tithe from everything they earned, every increase that God granted to them, even to the point of giving ten percent of the growth from their herb gardens and yet some of them had elderly parents whom they allowed to starve.  They justified their actions by saying that all their money was “Corban” or, dedicated to God.  They had followed one rule so vigorously, that they missed the bigger ideas of “love your neighbor” and “honor your father and mother.”  They had done what was “right” but had failed to be loving.  As Jesus saw it, they had missed the point.
    At the same time, the Pharisees attacks against Jesus revolved around what they perceived as his wrongdoing.  Jesus and his followers were rule breakers.  Jesus sat down with sinners, tax collectors, prostitutes, outcasts, and ate with them.  No self respecting, rule-following, religious person would be seen socializing, let alone sharing food, with “those people,” and yet, Jesus did.  As Jesus and his followers were walking through a field on the Sabbath, they were hungry and the disciples began to pick heads of grain, rub them between their hands to remove the chaff, and eat them.  The Pharisees asked Jesus why he allowed them to do wrong. Clearly they were harvesting on the Sabbath, and everyone knew that harvesting was work and work was not permitted on the Sabbath.  They made the same accusation against Jesus when he healed a man on the Sabbath.  Since healing was “work,” obviously Jesus had done wrong.  Again, as Jesus saw it, they had missed the point.
    In each case, the Pharisees wanted to follow the rules, to do what was right, but Jesus wasn’t as concerned with right and wrong as he was with being loving.  Jesus believed that the Pharisees had missed the point when following “the rules” caused them to be unloving.
    If we see ourselves in the mirror held up by the Pharisees, we should.  The Pharisees weren’t bad people; they were the church leaders and teachers of their day.  Like the Pharisees, I think sometimes we get so focused on “the rules” that we miss the point.  When people of faith debate issues like homosexuality, abortion, capital punishment and other “religious” issues in the public square we often carve out positions that we believe are “right” and yet, at the same time, fail miserably at being loving.  That doesn’t mean that we have to accept sin, Jesus didn’t, but Jesus found a way to be loving even if it broke a few rules.
    As we enter the public square we must ask ourselves if our arguments are right, but also if they are loving.  Because…
Sometimes, right is wrong.

A New Digital Divide – Who wins, who loses?

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    As an electrical engineer as well as a pastor, I still belong to my professional society and from them I still receive a monthly magazine that keeps me up to date on current happenings and trends in my field.  This past month, one of the articles I was reading speculated on the coming of a new “digital divide” because of rising smartphone usage.  According to this article, current trends indicate that by 2013, smartphones will represent 50% of the American market.  Since, at present, 82% of all Americans (not 82% of adults, 82% of all Americans) currently have cell phones, I take this to mean that by 2013, 41% of us will have phones in our pockets that will allow us to do our banking and watch YouTube anyplace we feel like it.  
    Even worse, our cell phones are likely to see a new feature in the next generation or so.  Technology has existed for a while that allows something as small as a credit card to act as a “key.”  You may have seen these as “smart cards” where your credit card can be used to “tap-and-go.”  Until recently, cost has kept this technology from becoming widespread but recent developments have dropped the cost so significantly that it is likely that we will soon see this technology added to our phones.  The end result is that, once widely implemented, we won’t need to carry our wallets; we will be able to use our cell phone to “tap-and-go” at McDonald’s instead.  Shoot, once this is widely adopted, this same technology might be used so that our cell phones take the place of our car keys.
So why is this a problem?
    What about everyone else?  Our church has recently begun digging into demographic information about the people in our area to give us an idea of how we can better minister to their needs.  These are the people in our community and the people that God has placed in our care.  Folks around here are not well off.  We live in the foothills of Appalachia.  When I saw these articles about a “new digital divide” I got to thinking and I started digging through the demographic information of the group that makes up the large majority of our local population.  
The results are frightening.  
    To give you a better idea of who I’m talking about, here are a couple of facts.  Seventy-six percent of this group earns less than $50,000 per year and 38% less than $25,000.  Two thirds of them live in homes valued at less than $100,000 and more than half in a home valued at less than $75,000.  These are not wealthy people.  Many are retired; most have a high school diploma or less.  While more than half own a computer less than a third have an Internet connection and less than 7 percent have broadband.
    
    While full of numbers and statistics, this begins to describe a group of people who are being left behind by much of our society and culture.  While the experts predict that smartphone penetration will exceed 50% of the market in the next two years, it won’t here.  Currently only 49% of this group even owns a cell phone, far less than the national average of 82%.  Even worse, less than one person in twenty can send and receive text messages and less than one in ten has Internet access on their cell phone.
    The development of technology and our culture are not going to slow down to let people like these catch up.  Before you simply write off the less-well-to-do in Appalachia, you might also remember that many of our parents and grandparents fit this description as well. Nearly a third of these folk say that computers confuse them and they have no plans to learn how to use them.
    So what happens when your cell phone is your car keys, your wallet, your road atlas, and all-around information portal?  Worse, what happens to grandma and a whole lot of others people when they can’t?  This isn’t simply a matter of training.  We can’t just offer class to help people catch up.  These folk simply can’t afford to get on the train.  What happens when technology and our culture leave them behind?  From a ministry perspective, how do we minister to the people who are being left behind?  I’m not sure, but we had better figure it out soon. 
    This train is already leaving and we don’t have much time.

Why the Church should be on the Internet

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    I was recently asked to speak at a men’s prayer breakfast and address what I felt was the future of ministry.  In my short meditation (we did want time to eat breakfast after all) I shared a few words about why I felt that the future of ministry was on the Internet.  Since this helps to explain why I invest my time and energy posting sermons online, worrying about office connectivity, podcasts and blogs, I thought that it was worth posting here.  In this way, the folks who read this blog (which admittedly isn’t a lot) can understand a little better who I am and why I do what I do.
    First of all, I admit that I’m a geek.  I was the kid in school who was smallish, bookish, played in the band and tried the chess club for a while.  I did eventually grow a few inches and put on a few pounds during college and ten years in the Army Reserve but with a degree in electrical engineering, my fondness for computers and electronic and science related toys remains obvious.  Regardless, there are a few facts (statistics) that we all need to confront.
    Ninety-Eight percent of all homes in the United States have a television but the television people are seeing a noticeable decline in television ratings as more and more of their audience members are leaving to spend time on the Internet or watch movies delivered in the mail or over the internet.  Today, 35 percent of all adults in the US have a profile on Facebook, MySpace or LinkedIn.  This is already a lot of people but also understand that this number has quadrupled in only three years.  Nearly 90 percent of students access the Internet every single day and spend an average of 28 hours per week doing it.  Of these, 65 percent (students aged 12-17) will log on to social networks such as Facebook and MySpace.  While the younger age groups use social networking more and older Americans tend to use it less, these numbers are growing across the board.  (See more of these statistics here: http://en.kioskea.net/news/11805-social-network-use-by-adult-americans-on-the-rise-survey)
    Obviously, scripture doesn’t say anything specifically about television or the Internet but it does have something to say about where and how we do ministry.  Jesus met the Samaritan woman at the well (John 4) and her entire village came to faith.  Jesus met her where she lived because a Samaritan would have never been welcome in the Jewish Temple, the church of its day.  In Acts 2, we read about the day of Pentecost when the Spirit of God came down from heaven and entered into the followers of Jesus Christ.  What they did next is instructive.  Instead of remaining where they were and celebrating the great gift that had been given to them, every one of them, both men and women, left the place where they had gathered and went out into the streets to tell others about  Jesus.  Because this happened on Jewish feast day, the streets were full of people from across the known world.  
    Throughout the span of the New Testament, Jesus and his followers preach the good news in synagogues, in marketplaces, in the temple courts, in the street and in the countryside.  In Acts 17, Paul meets the men of Athens where they have gathered to discuss philosophy.  In each case, Jesus and his followers demonstrate by their example that the good news should be taken to where the people are and not wait for unbelievers to come to them.  Two hundred years ago, John Wesley (the founder of Methodism) broke from the tradition of the Church of England and dared to preach outside the four walls of the church.  Wesley felt that the church had abandoned many who no longer felt comfortable or welcome in the church and so he went out and preached in the open air in parks, near coal mines, and anyplace where he could find people who were interested in hearing the words of God.  The preaching of Wesley and his followers resulted in many thousands coming to Christ and was instrumental in launching the Great Awakening.   
    The common thread remains that the Gospel message was taken out of the church and out to where the people were.  Today, the public gathering place is electronic.  For our society, the place where people gather is no longer the synagogues, the markets and the temple courts but on the Internet.  
    If we are to be true to the example of Jesus and his followers, we need to be there too.

Re-evaluating the things we value

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Our house in in chaos.

No matter where you turn there are piles of stuff everywhere and even higher piles of boxes. Of course, we’re moving. I suppose I’m thankful that we’re not moving across the country or overseas, but once everything is in the back of a truck I don’t know that distance matters too much.

For the last six years I have had the distinct pleasure of being the pastor of two churches in Central Ohio, Johnsville Grace and Steam Corners. As a pastor in the United Methodist Church, I (and my colleagues) serve as an itinerant minister. That means that I don’t have to find a church where I can be in ministry and it means that local churches don’t have to conduct extensive pastor searches when they feel the need for change. It also means that we have to move when the bishop says we should move (there’s a little wiggle room in there, but not much). The end result is that after a series of meetings and interviews, my family and I are moving to Barnesville, Ohio and on July 1st, I will become the pastor of Barnesville First United Methodist Church.

Moving sucks pond water.

I despise the hassle of packing and changing schools, doctors, grocery stores, pharmacies and uprooting nearly every aspect of my life. On the other hand, I have begun to see an unexpected value in moving. Moving causes me to re-evaluate the last six years of my life. I have had to reexamine my call to ministry, the engineering career that I left behind, and I’ve had to take a hard look at what I have accomplished where I am. When we move our belongings, we take a look at a lot of stuff that never got a second glance most days and we need to decide if these things are worth keeping. In the same way, I find that I need to do these things with my ministry. In six years I have done a lot of stuff and I have met with a lot of people. Some of that stuff, and some of those memories are real gold but, like my stuff at home, mixed in with my treasure is a fair amount of useless baggage that I need to leave behind.

The process of getting rid of my kids outgrown clothes and broken toys is useful and something we probably ought to do once in a while. It’s too easy to stuff things in the basement or in the attic but moving forces us to make choices. The process of leaving behind the things I’ve collected in six years of ministry is sometimes even harder but in the process I’ve discovered some things that have real, lasting value. There are people who have been real friends. There have been incredible acts of kindness and generosity. There have been real life transformations. As I leave, and as I reevaluate, I can see that God has been at work in me, in this place and in these people.

Amid the chaos and the pain… I’ve discovered real gold.