The Politics of Falsehood


    I try to guard my personal opinions from the members of my church because their knowledge of my opinion may interfere with my ability to communicate a far more important message.  I hope that no one in the congregation of our church ever feels that they cannot objectively hear what I am teaching about the Bible because of some perceived political disagreement.  Even so, I have grave misgivings about our upcoming election and it isn’t just about the candidates.  My problem is that, perhaps now more than ever, the truth is taking a beating.
    In the television series “House,” Dr. Gregory House is fond of reminding his staff that “Everybody lies.”  Never has this been truer than during this election.  Each candidate has been caught stretching the truth, or worse.  It seems that after every speech or public appearance the fact-checkers are out in full force pointing out what was incorrect or misrepresented.  Even the media have been caught being “inventive.”  Sadly in the decades since the Watergate scandal, we’ve grown accustomed to “media bias” and understand that each news outlet allows their particular worldview to color their reporting, but now we’re seeing media outlets create their own news or creatively editing audio and video without revealing what they’ve done.  Heck, even the fact-checkers can’t be trusted.  After a recent speech by Paul Ryan, one set of fact checkers went wild pointing out his apparent “lies,” followed by another that pointed out the flaws in the “facts” presented by the first set of fact-checkers, and so on… for nearly a week.  
(Sigh)
    The television show, The X-Files” told us that we should “trust no one.”  This election certainly seems to make us think that this is true, but if we take a look at scripture we might regain a better perspective.  Our problem is that we expect our leaders to tell the truth, and our anger and disillusionment grow out of their failure to live up to our expectations.  We often think of the Bible as being full of love and grace, but in this regard scripture cautions us to be far more cautious, perhaps even downright cynical.  Psalm 20:7 reminds us that while “Some trust in chariots and some in horses… we trust in the name of the LORD our God.”  Whenever we think that the government or the military or any human authority is our salvation, we are in deep trouble.  Isaiah goes farther saying, “Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem? (Isaiah 2:22)  Particularly when we expect government to be trustworthy, our trust in is misplaced.  Psalm 118:8 teaches that “It is better to take refuge in the LORD than to trust in humans.”
    The clear theme here is that whenever we put our trust in human beings, we are sure to be disappointed but there is one upon whom we can safely place our trust.  Psalm 119:138 declares that “The statutes you have laid down are righteous; they are fully trustworthy.”And Proverbs 3:5 says that we should “Trust in the LORD with all your heart and lean not on your own understanding.”
    So does that mean that we as Christians should give our elected representatives and our media pass?  Should we simply overlook their self-serving dance with the truth?  Clearly, no.  Proverbs 12:22 says that “The LORD detests lying lips, but he delights in people who are trustworthy.” What’s more, Paul declares that “…it is required that those who have been given a trust must prove faithful.” (Romans 12:21)  We should not overlook what our elected officials and the candidates for office are doing to the truth, but we should do all that we can to hold them accountable.
    As we move ever closer to our next presidential election, the followers of Jesus Christ need to hold fast to the truth that we have been given.  We cannot be content to choose the “lesser of two evils” but instead remember our calling to be agents of truth and good in the world around us.  The apostle Paul put it this way, “Love must be sincere. Hate what is evil; cling to what is good.  (Romans 12:9)
    Instead of giving anyone a pass for playing fast and loose with the truth, or making excuses because “everybody does it,” let us instead recommit ourselves to love, hope, and goodness.
Do not be overcome by evil, but overcome evil with good.  (1 Corinthians 4:2) 

Just How Many Homosexuals Are There?

    Given the current media frenzy over President Obama’s ‘coming out’ to support gay marriage as well as North Carolina’s vote to define marriage as being only between one man and one woman, I found it interesting to find that most Americans have no idea how many gay, lesbian or bisexual persons live among us, or at least, they think they know but don’t.  Certainly, anyone who watches television or most any other media knows that nearly every program has a gay or lesbian character or openly deals with the subject in one way or another.  This media exposure has, perhaps, swayed the public perception of homosexuals in our population. 
     
    Back in 1948 Alfred Kinsey shocked the world when he estimated that fully 10 percent of American men were gay.  But by May of 2011, the Gallup organization surveyed Americans and asked them to estimate how many Americans are gay or lesbian.  What they found was that more than half of all Americans estimated that gays and lesbians represented at least 20 percent (1 in 5) of the population and 35 percent believed that gays and lesbians made up 25 percent (1 in 4) or more of all Americans  (full survey results here) .  Young people (those under 29), liberals, Democrats, and women are more likely to give a higher estimate while those over 50, conservatives, Republicans, and men are likely to give a somewhat lower answer.  So what’s the truth?
    The truth is that almost no one is even close to the truth.  In Gallup’s survey, less than 4 percent of those taking the survey estimated that the population of gays and lesbians was less than 5 percent.  These would be the only people whose guess was close.   A quick look through Wikipedia and other available Internet articles provide estimates as low as 1 or 2 percent and as high as 6 percent but according to Gallup, the best available data puts the real numbers at 3.5 percent (gays, lesbians and bi-sexuals).
    I don’t have any particular agenda to saying this other than I find it interesting how many people simply assume that the gay and lesbian population is nearly ten times larger than it really is.  As we move forward, both as a nation and as people of faith, we need to have some important conversations about equal rights, fairness and compassion.   
When we do, it might just be helpful to start with the truth.

What’s the Big Deal About Sex?


    Early this month a group of Secret Service Agents as well as military personnel (presumably male), were in Columbia as a part of President Barack Obama’s trip there for a multinational conference.  As most of us have seen in the news, these individuals had a grand time partying with prostitutes after hours prior to the President’s arrival.  Once they returned home, this exploded into a scandal of epic proportions.  But so what?  From the perspective of faith and the church, I could easily make a list of why this was not a good thing for these men to do, but I really wonder if Congress’ shock at the behavior of the Secret Service is only for show during an election year.  After all, what’s the big deal about sex?  Here are a few questions that are being raised:
    Whose money did they spend?  Congressman Peter King wants to know if the money these men spent was taxpayer per diem.  So what if it was?  Per Diem (literally, per day) is money paid to persons who are on special duty or special assignment.  It is, simply, a paycheck.  If these men were paid per diem, it is because they were working on a job where they earned it.  If Congressman King believes that we the people have a right to control how someone spends a government paycheck then he is going to have an awful lot his fellow representatives looking over their collective shoulders.
    They work for the government.  So what?  They were not ‘at work,’ it was after hours, they were on their own time.  How often have we heard that what we do on our personal time is nobody’s business?
    It’s illegal.  No it isn’t.  Prostitution might be illegal in most places here in the United States, but it isn’t in Columbia.  Besides the financial transaction, this was simply an arrangement between consenting adults.
    It’s immoral.  What?  We in the church have been told loudly and often that we shouldn’t force our moral values on others.  In our modern culture, we are told, it is perfectly acceptable and normal for adults to determine their own morality.  In that environment, who should judge whether the behavior of these men is immoral or not?  Besides, in recent decades Congress seems to have made a hobby of turning a blind eye to the moral and sexual indiscretions of their peers.  Judge not, lest ye be judged, right?
    What these men did certainly violates many of the teaching of Christianity but with increasing regularity we are reminded that the United States is increasingly multi-cultural, multi-religious and increasingly non-religious.  Even the President said “Whatever we once were, we are no longer just a Christian nation; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.” (Barack Obama, June 28, 2006)  And so again I ask, so what?
    Certainly I realize that there are national security concerns that come with allowing our Secret Service personnel to cavort with prostitutes but historically, one major concern was that such behavior would result in blackmail.  In this era of new morality, why is that a concern either?  If these men are free to dictate their own morality and what they were doing was perfectly legal, then what leverage remains for blackmail?
    I don’t doubt that there were rules in place both by the Secret Service and by the military and I don’t doubt that rules were broken.  But if we, as an enlightened and liberated society, have refused to legislate morality and if we have cast off the bonds of propriety, allowing morals to be defined by every individual, then all that we have left to guide us are rules, and frankly, rules aren’t much to count on as the underpinning of an entire society.
    I want to be clear, I don’t agree with what these men did.  What they did was both wrong and stupid, but I say these things to make a point.  It may indeed be true that we are no longer a Christian nation, but once we have cast off the lines that tie our culture to a fixed and immovable standard of decency and morality, the coastline can get pretty fuzzy.

The Nightmare of Democracy?

    The founding fathers of the United States often referred to it as an experiment in democracy.  These men knew that democracies often self-destruct and as I noted last week, at least one of these men (John Adams) felt that democracy required for the people to be both moral and religious in order to be successful.  In that light, I have been wondering about the current upheaval in Egypt.  Much of the world and many of my friends are rejoicing at the victory of the people in Egypt but I find many reasons to be cautious.  
   
    First, I suppose is simply that often times the devil we know is less frightening than the devil we don’t know.  Mr. Mubarak has recently been denigrated as a ‘tyrant’ but not that long ago he was a ‘valuable ally.’  I don’t keep up to date on the current events in many nations around the world so I admit that I may have missed something, but I am left noticing that there seems to be some revisionist history going on.  It is also important to remember that Egypt has technically been a democratic nation and that Mr. Mubarak was a democratically elected leader despite his recently publicized tyranny.
    Second, it is important to recall that democracy does not always end well.  Historically, there are a number of notable democratic elections that resulted in governments that were far worse than the ones they replaced.  Adolf Hitler and the Nazi party were democratically elected and used the constitution of the Weimar Republic to seize even more power.  In our lifetime we saw that the current theocratic government of Iran was democratically elected (sort of) during the Iranian Revolution but is, in many ways, worse than the monarchy that it replaced.
    Finally, we should be reminded that Americans tend to see the world as Americans who live overseas.  By that I mean that we tend to think that people on the other side of the ocean a) like us and b) want to be like us.  Those of us who have traveled abroad or who have even met people from abroad will have no difficulty in saying that in many cases, neither of these is true.  When it comes to democracy, what works for us may not work for everyone.  What we want is not what the people of Egypt want.  As a result, the government that Egypt ultimately ends up with is not likely to look anything at all like ours, democratically elected or not.
    So what do the people of Egypt want?  The Pew Research Center conducted a major survey of adults in Egypt last year and the results were summarized in Investor’s Weekly
84% favor the death penalty for person leaving the Muslim faith.
82% favor the death penalty for adultery
54% believe that women and men should be segregated in the workplace.
54% believe that suicide bombings that kill civilians can be justified.
Half support the terrorist group Hamas.  
82% dislike the United States.
95% prefer that religion play a “large role” in politics.
    If these are the prevailing opinions of adult Egyptians, then despite any claims to the contrary any democratically elected government is likely to mirror those opinions.  As a result, that government will likely not be all that we, as Americans and as Christians, might hope for.  To me, it seems that any democratically elected government that represented a people that held these values might eventually desire the following structures and policies:
          Is likely to be highly influenced by the religion of Islam and may incorporate Sharia law.

          It may not value the personal liberties and equal rights that we assume to be normative.  Women, minorities, and non-Muslims are likely to suffer from discrimination and perhaps even outright persecution.  Under Mubarak, Egypt has not done well in protecting the religious liberties of native Coptic Christians who represent 10% of the population.  A government that openly favors Islam cannot be expected to do better.
          May well lend government support and financial aid to organizations that we see as terrorist groups.
          Will almost certainly not be friendly to the interests of the United States.
          Will likely be hostile to the nation of Israel.
    It is not a foregone conclusion that these things will happen and, in fact, I hope they do not but I realize that what I want is not nearly the same as what the average Egyptian wants.
    Today the Egyptian military officially suspended Egypt’s constitution and dissolved the parliament.  With that, what we have (so far) in Egypt is no less than a military coup.  Our founding fathers knew that democracies often self-destruct.  Democracy was (and is) a dangerous thing.  There are a thousand ways that a democratic government can go horribly wrong and history is full of examples.  Read any newspaper and you can see that it is something that we worry over constantly ourselves.
    I hope that a new government will bring the people of Egypt everything that they hope for.  My fear is that whatever form it takes may not be good news for us, for Israel, and for many Egyptians.
    Please pray for Egypt.

Laws of Man and God – Are guns evil? (Part 4 of 4)

    There remains one aspect of this issue that is often passed over or ignored entirely and yet, in my mind is perhaps most important of all.  Earlier I said, “Most of our laws are prohibitions against actions or behavior that we commonly agree is not compatible with the maintenance of an orderly society or which or society generally agrees is immoral.”  Although many in our modern culture would like to forget it, our nation was founded on principles that were heavily influenced by the writings of the Bible and much of our legal system stems from the legal foundations of Christianity with notable contributions from other religions as well.
    The legal precepts of the Bible are largely prohibitions against actions and behaviors, not the ownership of things.  It is people who are immoral and not objects.  John Adams (second President of the United States) once said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”  If we are to be truly effective in our efforts to reduce violence and to create a safer society we cannot ignore the contributions of culture and religion on morality.   As much handwringing as we do about violence and gun control, we ought to be equally concerned about declines in culture and morality.  My suspicion is that many of the very people who publicly rant in favor of gun control would be appalled by the idea of content controls on movies, television and musical artists.  I am not advocating censorship, but to me it seems that any perceived increase in criminal activity can be blamed on declining culture, politeness and morality just as easily as it can on guns and gun owners.
    
    As I said, there are no easy answers but if John Adams was right, teaching morals to our children, getting people back to church and developing a better relationship with their God will do far more than any laws that we can pass.  These are things that each of us can do and I believe that this is where we have the greatest opportunity for success. 
At the very least, that is where I intend to spend my time.   
How about you?

    (Go back to Part 3)              (Go to Part 2)             (Go back to the beginning in Part 1)

Laws of Man and God – Are guns evil? (Part 1 of 4)

 (Author’s Note: I started writing this two or three weeks ago, it got bigger than I expected and it just kept growing.  Because of it’s size, I am breaking this up and will post one part each day for four days.  I don’t intend for this to be a purely political forum but my hope is to discuss political events and find where they intersect biblical teaching.  That element does appear in this discussion but it doesn’t show up until Part 4 so please be patient.)


    After the horrifying shooting of Arizona Congresswoman Gabrielle Giffords, the news was full of talking heads from every political persuasion arguing over the cause and how such a tragedy might be prevented in the future.  I have grown so tired of such talk that I mostly ignored it.  What made me stop and think was a conversation that I had on Facebook with my friend, Terry Fairfax.  Terry and I met in our high school band.  Today he is a lawyer (and remains a huge musical talent).  Terry and I are sometimes, at least politically, worlds apart but I enjoy chatting with him because we respect one another and we are both willing to consider the merits of logical arguments, even when we disagree. 

    As we often do, we came at this tragedy from different perspectives and drew from experiences of different lives.  As such tragedies often do, the discussion of Rep. Gifford’s shooting caused us to consider the need for individuals to own firearms and then, obviously, our constitutional rights to “keep and bear arms.”  Terry made me think.  His knowledge of the law and history made me dig deeper and get past a lot of the sound bites thrown out by conservatives in the media.  Eventually we agreed on some things and disagreed on others while remaining friends.  

    As I continue to reflect on our discussion, something has been bothering me.  I found myself wondering why the ideas of gun control and the passing of gun laws bothers me.  Understand that I am not (nor have I ever been) a huge proponent of gun ownership.  I have served in the military.  I have trained on and have carried an M-16 rifle for many days and for many miles.  I am comfortable around firearms but at the same time, I can see that there is a logical problem with permitting ordinary citizens to own weapons of moderate destruction.  Things like rocket launchers, tanks, hand grenades and land mines, in the interests of everyone’s safety, should belong to the military.  So what is it that bugs me about the idea of gun laws? 

An Open Letter to Our Nation’s Leaders

    As the dust begins to settle in this recent election, it is apparent that we remain a nation divided.  On the other hand, maybe not.  The news media is describing the mood of the country as having a great deal of “anti-democrat” sentiment or as having an “anti-incumbent” sentiment and while I suppose both of those exist, I think that there is a larger unifying theme that joins many of us regardless of our general political leanings.  As such, today’s blog is an open letter to all of our elected officials from our local city councilpersons and county commissioners, all the way up to the current resident of the White House.  Here, I want to say a few things that our leadership would hear from all of us over a long lunch, and a few things that I’ve learned from my family, my friends and from life in general.
To all of our elected officials of every kind,
    If you were recently elected (or re-elected) I would like to caution you not to get a big head.  There is a good chance that your election had little to do with you, personally, and a lot to do with the performance (or lack thereof) of your predecessor.  Lately, we voters are all kind of tired of what we are seeing and we’ve been in the mood to throw out leaders who are not living up to our expectations.  As you begin your new terms, here are a few things to watch out for:
1)      Keep your promises.  To you this may seem trite or even quaint but for a lot of us, honor is still important.  We understand that it’s common for politicians to promise the moon so that they can get elected, but be careful what you promise, because, despite the rumors to the contrary, we’re not stupid and we will remember what you said.  George Bush promised “No new taxes” but failed to keep his promise.  We remembered.  Barak Obama promised that his administration would never vote on legislation without having a minimum of seven days for the public to look it over.   That didn’t happen.  This week’s election is a hint that we haven’t forgotten your promises… even if you did.
2)      You can’t spend more than you make.  This is so simple it seems silly to have to point it out.  Every couple of weeks I get a paycheck and every month I get bills for stuff that I have to pay.  This happens to everyone that I know, for every business that I know and for the church where I work.  Once in a while I can spend more than I make.  I took a huge pay cut when I became a pastor and went to seminary.  Our pay cut was so large and the bills for seminary were so big that things didn’t even out.  To make up the difference, we spent some of the money we had from selling our house.  We knew it couldn’t last but we also knew that my time in seminary would only last for a few years.  When people spend more than they make, whether it’s because they bought a house or a car or a flat screen TV, sooner or later they need to pay for it.  For about fifty years now, our leaders have been spending more than our government takes in.  Lately, it has only gotten worse.  We can’t understand why you don’t think it’s a problem.  We know it’s a problem.  It worries us.  We expect you to fix it (or at least get started).  If you ignore this, again, we will replace you… again.
3)      People don’t like change regardless of how much they say they want it or need it.  This one is harder to understand but I’ve seen it enough times in my community and in my church that I know it’s true.  When my school system needed a new school building they had a hard time convincing people that we should build a new one.  Our old school was almost a hundred years old, had dozens of building code violations, wasn’t handicap accessible and was full of asbestos.  On top of that, the state of Ohio was willing to pay for more than half of a new building which mean that a new building would cost millions less than the cost of repairs to the old one.  Still, the school board took over a year, with dozens of special meetings to convince the community that it was necessary and the vote was still close.  I’ve known people with serious health problems who endured months of suffering before they were convinced to go see a doctor.  We get comfortable in our routine.  We want you to do your job, but you need to know that change is scary.  Before you make changes, you need to explain what you are doing, let us think about it for a while and then proceed slowly and carefully so we can see how things are going.  This is especially important because our trust in you is not particularly high right now.
4)      The bigger the project, the more support you need.  You will probably not find this anywhere in your history books but this is a place where our government has created division and animosity between its own citizens.  Last year, I was interviewing pastors who had been involved in merging churches or in church building projects.  These are two of the biggest changes ever experienced in the life of a church.  One of the rules that emerged from these interviews was that if there was not a minimum of 70 to 80 percent support for the change, then they would go back and start over.   In a church, failing to gain a super-majority of support for a big project will likely mean that people will be so angry that they leave the church.  In our nation, when you pass really big projects with only a slim majority, you create animosity and division instead of unity and cohesiveness.  You don’t need to wonder why our nation has become so polarized because you are the ones who did it, Republicans and Democrats alike.  
  
    Don’t think that because you’ve won the election, that you can do whatever you want.  Don’t think that because you have a majority, that you can do whatever you want.  In recent decades we’ve seen several major shifts from Democrat to Republican and back again.  Please remember that it isn’t about what you call yourself, Republican, Democrat, Libertarian, or whatever, it’s much more important that you do the things that we sent you to do.

Feel free to ignore us…
…but then again…
…your predecessors did…
…and they’re not here anymore.

The Death of the Moderate Class?

Some years ago, and continuing today, we heard in the popular media the proclamation of doom for the middle class. In these stories we hear of how the rich are getting richer, the poor, poorer and that ever fewer people (though still a vast number) belong to what we call the middle class. I have no interest in discerning the truth of such claims. The prophecies of doom for the middle class however, point out an area of public discussion that has bothered me lately. In recent months I have written on subjects such as illegal immigration and the proposed construction of a mosque in New York, but in both of these issues (and many others) I notice the same thing, the utter lack of middle ground.

To be clear, I would rarely describe myself as a moderate, but because I am the spiritual leader of a diverse group of people I try to keep obviously partisan thinking out of both my public writing and speaking. For me, although my political beliefs are passionately and strongly held, the need for us to see beyond the world of the political is far more important. Our relationship with Jesus trumps our relationship with any political party, or at least it should.

We watch these public discussions in the media (radio, television and internet) and, even though I would not describe myself as a moderate, I often find myself wondering where the moderates have gone. Certainly we’ve seen a rise in partisanship in recent years and, for all the election year talk of bipartisanship, we’ve seen less of it than ever. In fact, public discussions seem to be entirely dominated by radical factions or, at least, representatives from the polar extremes of the political spectrum. To some extent, this has always been the case. In reporting the news it is easier to frame the discussion by showing opposite ends of the debate. Where I have begun to have difficulty is that, increasingly, the opposite ends are all there are. Perhaps it’s because news outlets have fallen in lockstep and report a single point of view. Perhaps everyone has tuned into partisans like Rush Limbaugh, Glenn Beck, Rachel Maddow, Keith Olbermann or similar partisan talking heads. Honestly, I don’t know. What I have noticed however is that with the discussion no longer framed by the extremes but dominated by the extremes, no one seems to be left to have an honest discussion of what lies in between.

In discussing the immigration debate I noticed that both sides have valid and serious concerns that need to be addressed but everyone is so busy pointing fingers and name calling that virtually nothing is being done. In the New York mosque debate everyone seems to be either for the mosque because the constitution demands it, or against it because they find it offensive for Muslims to worship so close to ground zero. But what about the pesky details in the middle? The world is watching our great American experiment in democracy and constitutional government. The constitution and the freedoms that it guarantees are important.

On the other hand, we are accustomed to the slow pace of progress. St. Nicholas Greek Orthodox Church was destroyed by the collapse of the World Trade Center and hasn’t yet managed to get permission to rebuild, now almost ten years later. The reasons for this delay are debated, but still, if it has taken the congregation of St. Nicholas ten years to get their project moving (and they already owned the land) why do we think that this Islamic congregation should get permission overnight? Our constitution guarantees certain freedoms, but we still place legal limits on those freedoms. We limit where alcohol can be served in our communities and who may legally own a liquor license. We limit where industry can build and what types of industry can be built. Communities frequently protest construction of mega-churches because of concerns for traffic. A community near where I once lived refused permission to build a hotel because of concerns of how the patrons would affect the neighborhood. These rules and regulations do not violate the constitution but instead allow careful and thoughtful review by state and local authorities as well as allowing the discussion and consideration of local neighborhood concerns and opinions.

My problem with all of these discussions is that no one is being allowed to voice concerns without being attacked and dismissed for being on the “wrong side” of the argument. Once upon a time, it was the moderates that found the middle ground, who considered the arguments of both sides and allowed an orderly and honest discussion that looked at all sides and considered the needs and desires of all the stakeholders involved. Sometimes these discussions took a lot longer than we wanted them to take but still, we had the discussion. Lately it seems that there are no more moderates to bring the two sides together and to consider the claims and the needs of all involved. All we have left is a pile of partisan bickering that heads for the door as soon as they think they’ve buffaloed, bullied and shouted down enough people to form a majority.

I hope I’m wrong.

I hope there are still a few good moderates left because if we’ve lost the ability to have these kinds of discussions, we’ve lost everything and the great American experiment has failed.