
Risk
August 27, 2023*
By Pastor John Partridge
Exodus 1:8 – 2:10
Matthew 16:13-20
Romans 12:1-8
If I said the word “Risk,” what do you think of?
Perhaps you think of gambling, or maybe the board game of “Risk.” Or maybe you think about a list of things that, in your head, you have classified as “risky.” But risk isn’t always about Las Vegas, and it isn’t always a bad thing. We take risks every day, from using a gas pump handle that hasn’t been cleaned for the last week, to eating gas station hot dogs, or just driving to church, our lives are full of risks. Every day we make a thousand decisions while, consciously or unconsciously, evaluating the level of risk that we’re willing to take. Some of us will throw away the food in the refrigerator as soon as it’s even close to its expiration date, and others of us will open the lid and give it a sniff regardless of the date on the package.
The question isn’t whether we are willing to take risks because we all do. The question we ask ourselves is, “How willing am I to take this particular risk?” And that’s what I want to think about as we read today’s scriptures. Each character in these stories is taking a risk, and each of them is weighing the cost of those risks and what those risks, and their potential cost, might mean to their future. We begin with the origin story of Moses in Exodus 1:8 – 2:10, where we hear these words:
8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them, or they will become even more numerous and, if war breaks out, will join our enemies, fight against us, and leave the country.”
11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so, the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”
20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.
22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile but let every girl live.”
2:1 Now a man of the tribe of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basketfor him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.
5 Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.
7 Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”
8 “Yes, go,” she answered. So, the girl went and got the baby’s mother. 9 Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So, the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter, and he became her son. She named him Moses, saying, “I drew him out of the water.”
Although we see Pharaoh as the bad guy in this story (and we should), we also understand that he was weighing his risks. The Egyptians were worried that the Israelites would soon outnumber them, if they didn’t already, and decide to ally themselves with Egypt’s enemies. And so, Pharaoh had to decide of it was better to risk a revolt, or to commit genocide.
The soldiers had to decide whether they should obey their orders and become murderers, or if it was more dangerous to disobey orders from the Pharoah. Unlike the soldiers, however, the midwives in this story chose to risk open defiance and disobedience of Pharoah’s orders and refused to murder the male children.
Moses’ mother and father took an incredible risk. In hiding him for three months they could easily have been discovered and suffered imprisonment or death for their disobedience. But despite the care that they took to waterproof the little basket and turn it into a tiny boat, the odds of success were incredibly slim. So slim, I think, that playing Russian roulette would be far safer in comparison. If the boat leaks, Moses drowns. If it doesn’t leak, he could get eaten by a crocodile, and if his boat goes safely down the river, he dies from dehydration, starvation, or exposure. This was the longest of longshots. There was almost no chance of success but, when they evaluated the risks, Moses’ parents decided that the risk of putting their baby in a boat were better than trying to hide him from the Egyptian soldiers.
Moses’ sister took a risk in following the basket down the river. Was she risking an encounter with crocodiles? Was it a risk to ask the princess about finding a wet nurse for the baby? And what risk did Pharaoh’s daughter take in accepting a Jewish baby into her home and adopting him as her own son?
Everyone in the story, in their own way, evaluated their options and took risks that led them to make the choices that they did. But Moses’ family put their trust in God. They took risks because they trusted that God was a part of their story and had a compassionate and loving interest in outcome.
In Matthew 16:13-20 where we read the story of Peter’s recognition of Jesus as the Messiah, and we can see the risk that he took to do so:
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
17 Jesus replied, “Blessed are you, Simon, son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hadeswill not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will bebound in heaven, and whatever you loose on earth will beloosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Other disciples may have come to the same conclusion but, just as he did when he stepped out of the boat to walk on water, Peter took a risk and spoke up first. And, in accepting the appointment of being the head of Jesus’ church, Peter understood he might be painting a target on his back, and that was even more clear after Jesus’ crucifixion.
But what about us? What risks do we take? Or rather, what risks should we take? In Romans 12:1-8, Paul reminds us of a few things we should consider.
12:1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will.
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with yourfaith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Paul doesn’t use the word “risk,” but he does use the word “sacrifice.” He knew that our bodies, our actions, and the way that we spend our time and our energy, are all offerings and sacrifices that we give to God. Our everyday actions, the choices that we make, and the risks, large or small, that we take, are all offerings to God as our true and proper worship of what he has given to us and what he has done for us. But Paul’s caution in this is that we must not allow ourselves to be tempted or persuaded by what is perceived as “normal’ in the culture that surrounds us. Rather than committing ourselves to keeping up with the Joneses and trying to be like our neighbors, or keeping up with the Kardashians, instead we must remain intent upon the transformation and renewing of our minds so that instead of becoming more like the people of our culture, we increasingly reflect the character and the mind of God and of Jesus Christ.
Moses’ parents risked their lives because of their trust in God.
Peter risked humiliation to be the first to proclaim Jesus was the Messiah and risked death to be the leader of Christ’s church.
Paul says that every choice that we make, our every act, every demonstration of faith, every risk that we take on behalf of Jesus Christ, is an act of worship that transforms us, day by day, moment by moment, into the likeness of Christ.
What will you risk for him today?
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™
