Few. Many. You.

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Few. Many. You.

April 09, 2023*

(Easter Sunday)

By Pastor John Partridge

John 20:1-18              Acts 10:34-43             Colossians 3:1-4

In 1984, the Faberge company hired popular actress and model, Heather Locklear to star in a commercial for their new line of Faberge Organics shampoo.  In that commercial, Heather Locklear says that she was so impressed by the results of using this new shampoo, that she told two friends, and they told two friends, and so on, and so on, and so on.  And with each repletion of those words, the image of Heather Locklear doubles, and continues to multiply.  Many of us remember that commercial. 

But whether we remember seeing it or not, it is a good representation of what happens when we learn of new products that excite us, or hear juicy gossip, or any other kind of news that gets us excited.  And this is the way that the news of the resurrection happened.  There wasn’t a mobile television news crew from channel eight broadcasting live from Jesus’ tomb, nor were there any newspaper reporters or internet bloggers skulking around looking for a scoop that would sell newspapers or make their blog go viral.  News, even incredibly exciting news, traveled the old fashioned way, one person told their friends, and they told their friends, and so on, and so on, and so on.  And that’s exactly what we see in the story of the resurrection recorded for us by the Apostle John in John 20:1-18.

20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

First, I want to notice that everyone is running.  This isn’t the kind of news that is merely interesting and you think to yourself that you’ll need to tell someone the next time you see them.  This is earth-shaking, life or death, call 911 and start CPR, kind of news.  First, Mary Magdalene finds the empty tomb, then Simon Peter and John run to join her and see for themselves.  Then the disciples leave and Mary is left alone, only to be joined buy two angels, and then by Jesus.  But, after Jesus leaves, Mary runs to the place where the disciples are staying so that she can tell as many people as possible. 

The message of the resurrection began with only one, and then to only a few, but it didn’t end there or none of us would be here this morning.  Not too long after the resurrection of Jesus, on the day of Pentecost, Peter and the disciples were still in Jerusalem.  But now, instead of hiding, they shared the good news of Jesus’ resurrection with a crowd of many people as we hear in the story of Acts 10:34-43.

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Rather than sharing the news with two friends, who can share with two more friends, Peter speaks to a crowd of people from every nation to which Jews had migrated.  Being one of the required feasts, pilgrims from everywhere had come to Jerusalem and there, Peter and the disciples shared with them the story of Jesus and the news of his crucifixion, death, burial, and resurrection.  The reason that this story is good news is that it is not limited to one group of friends, to one group of people, or to one nation.  Peter preaches that he now knows that “God does not show favoritism” so the people who had come there from Africa, and Asia, and everywhere, are just as known, and just as loved, by God as the people who live in Jerusalem.  God’s love, grace, and forgiveness are not limited by ethnicity or geography, but are now available to everyone who believes.

But that wasn’t the end of the story either.  Decades later, when Paul wrote his letter to the church that he had founded in the city of Colossae, in what is now the nation of Turkey, he says this in Colossians 3:1-4:

3:1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

On Easter morning, Mary Magdalene discovered that she was the only one who knew the truth, but then she told two friends, and those friends told more friends, and eventually announced the good news to many, and soon that news was traveling all over the known world.  And here, in the worlds of Paul, we find God’s call to us. “Since you” (that’s us) “have been raised with Christ, set your hearts on things above.  Set your minds on things above and not on earthly things.  For you died, and your life is now hidden in Christ with God.  When Christ, who is your life, appears, then you also will appear with him in glory.”  Like Mary Magdalene on Easter morning, and like the disciples at Pentecost, we are witnesses.  We have received, and we are the carriers of the greatest pieces of good news ever shared from one human to another.  Like Mary, and the disciples, and legions of people since then, we are still called to share the good news that we have received.  Although millennia have passed, this news is so good, far better than the discovery of a new organic shampoo, that we are still called to tell our friends and our neighbors what we have seen, and what we have heard.  And, like always, when we tell two friends, and they tell two friends, and so on, and so on, and so on, then our good news will find its way… to everyone.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Free to be Unfriended

Free to be Unfriended

June 21, 2020*

By Pastor John Partridge

 

Genesis 21:8-21           Matthew 10:24-39                 Romans 6:1b-11

 

There is a meme circulating on social media that says, “I was asked if I was willing to lose friends over politics and I said, I’m willing to lose friends over morals.  Big difference.”  At the same time, I have had a number of friends who occasionally comment that they have been unfriended, or have unfriended others, because of their particular views regarding the upcoming election, or the Coronavirus, or over the national struggle with discrimination and hatred, or some other thing.  It is difficult for many of us to disconnect ourselves from people who have been friends in real life, or even who have become friends virtually, and it is just as hard when they feel the need to disconnect from us.  As human beings, we yearn for a connection with others and that makes enduring the separation caused by the pandemic even harder.  Something inside of us yearns for connection and want to be liked.  It is almost as hard for us as adults as it was for us on the playground when one of our playmates turned their backs on us and said, “I don’t want to be friends with you anymore.”

But from the time we were on that grade school playground until now, many of us have learned several truths about friends.  First, not everyone wants to be our friend.  Second, not every friend wants what is best for you.  Third, sometimes we find that our lives are going in such dramatically different directions that we either leave some friends behind, or they leave us.  When that happens, as it has from childhood, we find that the experience can be painful, but still sometimes necessary if our lives are to continue moving in the direction that we have chosen.

But what does any of that have to do with the scripture, with church, or with our life of faith?  Quite a bit.  As we read the stories of God’s people, it doesn’t take long to find many examples of times when they had to leave behind their friend or families so that they could follow God in a new direction.  We begin this morning in Genesis 21:8-21 where we find Abraham unable to overcome the animosity that has grown between the two mothers of his two sons.

The child grew and was weaned, and on the day, Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

19 Then God opened her eyes and she saw a well of water. So, she went and filled the skin with water and gave the boy a drink.

20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

Abraham made a mistake.  Although he was trusting that God would fulfill his promise to give him children and make him the father of nations, because God seemed to be taking too long, Abraham decided to help God out and make a baby with one of his servants.  Then, later, when God fulfills his promise through his elderly wife Sarah, the two birthmothers do not get along.  Abraham is the father of both children, but he cannot control the jealousy, envy, fear, anger, and hatred that are boiling between the two of them.  Abraham wants to protect both of his sons but cannot find a way for both to live in the same household.  But while he is worrying, God promises that he will care for, and protect, Hagar’s son so that he too will become the father of a great nation.  And so, with what I imagine is great reluctance, Abraham sends Hagar and his firstborn son, away from their encampment and out into the desert wilderness.  If we were to consider this without God’s promise of protection, we would be outraged at Abraham’s cruelty.  And even so, it is difficult to imagine the wrenching emotions that were experienced by everyone involved as half of the family was sent away into what had to look like certain suffering and death.

But God had called Abraham to travel a road that they could no longer travel together.

And while it is one thing to watch as this happens to Abraham, it is a lot more personal when we hear Jesus warn us to be prepared to do the same thing in Matthew 10:24-39.

24 “The student is not above the teacher, nor a servant above his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.

32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law—
36     a man’s enemies will be the members of his own household.’

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

Much like we heard last week, our goal is to become.  Jesus says that the goal is for his followers to become like him.  And, since the world has hated him, and even called him the devil incarnate, then we should not be surprised if, and when, the same thing happens to us.  We are called to live like Jesus and not to be afraid of the consequences of doing so.  We are warned that by following Jesus we have chosen to follow a different, and sometimes difficult path.  Sometimes we will be hated for being like Jesus, and sometimes the path that we follow will carry us away from, and destroy our relationships with, our friends and closest family members.  But despite the risk, the pain, and the loss, we must have the courage to stand up for what is right and follow the path to which we have been called.  Do not be afraid to be associated with Jesus.  Do not be afraid to be unfriended.

But by becoming like Jesus, there is one more thing that we are called to leave behind and doing so might even be harder than leaving behind our relationships or being unfriended.  In Paul’s letter to the church in Rome (Romans 6:1b-11) he describes it this way:

6:1 What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Because we have chosen to follow Jesus, because he has poured out his grace, mercy, and forgiveness on us, and because we have taken up the goal of becoming like him, we must also leave behind our sin, and the life of sin that we once led.  Let’s face it, although we all sin differently, we each have sins that are familiar and comfortable.  But the call of Jesus Christ is a call to courage.  We must have the courage to leave our old self behind and become something, and someone, new.  We must stop sinning and become as good, and as righteous, as we possibly can.

For many of us, following Jesus sets us on a course that goes in a radically different direction than the one we were headed in our old lives.  But even when the change is less dramatic, we often find that our path is just enough different that we either leave some friends behind, or they leave us.  When that happens, although we find the experience to be painful, it is still necessary if our lives are to continue moving in the direction that we have chosen.  And it may be that the hardest things that we leave behind are our old lives, and the sins that have become comfortable and familiar.

We have been given a great gift.

We have been given a second chance.

Let us have the courage to leave behind whatever, and whoever, we must, so that we can be like Jesus.

 

Have a great week everybody.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.