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What Happens When We Die?

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Note: I have often asked our church youth and adults to ask me any questions that they had about faith, the church, or life in general and I would answer them.  Often that happened at youth group meetings.  This one came from a friend.

Question: A friend is asking a good question on Facebook and I think you would have a good answer. “Do you believe that when we as Christians die, we go immediately to be with Lord in Heaven, or do we sleep until He comes back for all of us and reunite with everyone who has passed?

 

My best answer is… maybe.

In theological discussions there are plenty of people, and denominations, on both sides of this issue and many of them are way smarter than I am.  But, that said, I think that we do, and we will, and there are several good reasons to think so.

First, there are several verses that may lead us to believe that we fall into some sort of “soul sleep” until the return of Jesus Christ, our resurrection. the final Judgement.  One of these, which is commonly read at funerals (I have used it a great many times) is 1 Corinthians 15:51-53, which says:

51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.

Paul’s use of the word “sleep” might make us think that we will be sleeping between our death and resurrection, but we need to remember that Paul, and other writers, often used the word sleep as a kinder, gentler, way of saying die, death, or dead.  If we read that verse again with that in mind, Paul is simply saying that at the time of the last trumpet, not everyone will be dead.

On the other hand, many people use Paul’s words in 2 Corinthians 5:8 as proof that we do not sleep, but that passage is problematic too.  It says,

8:1 We are confident, I say, and would prefer to be away from the body and at home with the Lord.

In some translations (such as the New American Standard) it is rendered as “…to be absent from the body and to be at home with the Lord.”  But that passage, alone, doesn’t confirm anything definitively.  In that passage, Paul is talking about looking forward to wearing his new body, which many believe that we won’t get until after the judgement.

Confused yet?

So far, what we have is ambiguous and more than a little confusing.  It isn’t hard to see why even theologians argue about such things.  But remember that I said this passage… alone… doesn’t confirm anything definitively?  The thing is, this passage isn’t alone.  While this may not be a profound theological argument, there are a couple of other verses that come to mine when I think about this.  The first is Revelation 6:9-11 which says:

9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” 11 Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.

Here, before the judgement, under the altar of God, are the souls of the martyrs who are waiting for justice and judgement.  If we all sleep, then how did these folks get here?  Are we to believe that only the martyrs see God before the judgment?  It seems arbitrary and a little cruel that they would be singled out as the only ones who are awake, who are watching the events of the earth, and who must suffer and wait for justice.  It seems more likely that everyone is awake, but the martyrs get “front row” seats.

And then in

 

 

Hebrews 12:1 after an extensive list of the saints and heroes of the faith in Hebrews 11 we hear this:

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.

The implication of this verse following immediately by a deliberate listing of the saints and heroes of God is that these people are alive, and aware, and watching the things that we are doing.  Similarly, Jesus often referred to Abraham, and others, in the present tense and not in the past or future tense.  Jesus was deliberate in saying that Abraham worships God… at this present moment.

And remember that moment when Jesus was on the Mount of Transfiguration in Matthew 17:1-3 where we hear:

17:1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter, James, and John watch and stand witness as Moses and Elijah appear in front of them and minister to Jesus.  Are we supposed to understand that God woke them from their sleep just for this one moment, that they somehow understood who Jesus was and what was going on, did what they had to do, and then fell back asleep?  Or, isn’t it easier to understand that they have been awake the entire time, carefully watching the unfolding spectacle of time, the birth of the Messiah and the entire Gospel story, and then answered the call of God to enter back into our story?  The second one makes a lot more sense to me.

There are many more passages like this.

So, yeah, while not everyone agrees about this, I think that when we die, our trip to God’s side is immediate and there is no “sleeping” in between.

 

 

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Do We Need a Catholic Order of Methodists?

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Would you burn down your house because the furnace needed repairs?  Obviously not.  But the current disagreement, discussion, and proposed remedies over the issue of human sexuality within The United Methodist Church seems to be following that line of logic.  When applied anywhere else, it seems obvious.  If your engine is misfiring, you don’t rebuild the transmission.  If your bicycle has a flat tire, you don’t disassemble it and sell its parts.   Unfortunately, that seems to be how most everyone has been approaching the disagreement within our church.

But maybe there’s another solution that doesn’t involve burning down the house.

Let me explain.

The way that I see it, there are two principal disagreements within the church regarding human sexuality.  First, those persons who feel that sex outside of a monogamous, heterosexual relationship is sinful believe that they cannot, in good conscience, formalize or bless such a relationship.  And second, those same persons have difficulty belonging to a church that would ordain pastors and bishops who are in such relationships. 

Oddly, while both are disagreements over the role and membership of clergy, the solutions being proposed to the next General Conference in 2020 is to split up the church by forcing the laity to vote.  But if we are having a disagreement over the role and membership of the clergy, why isn’t anyone offering a solution that divides the clergy instead of dividing the laity?

Although this may seem strange, I think we might find a solution in the Catholic Church.  While my knowledge of the intricacies of the Catholic Church is admittedly weak, I know that within that structure there are at least three different orders who, to me, seem to be orders of priests and not laity, Dominicans, Jesuits, and Benedictines.  Without worrying about how these orders work within the Catholic system, this division, I think, points to a solution for United Methodists.

Rather than dividing churches and laity over a disagreement over the role of the clergy, why not simply divide the clergy?  I think a division of clergy solves our immediate problem, without dividing the laity or the church, better than the solutions that I’ve seen proposed to date. 

Here’s what I’m suggesting:  Under the existing United Methodist structure, we create a new order of clergy, the name doesn’t matter.  But those clergy that choose to belong to the new order, in line with their conscience, would be prohibited from performing LGBT weddings or officiating in the ordination of such persons.  Local churches, under such a system, would not choose whether to leave the denomination, but would vote, as a congregation, on two things.  First, would that congregation accept a pastor that only belonged to the new order, would they only accept a pastor that did not belong to the order, or would they accept a pastor from either the order.  Second, the church would vote whether they would be willing to allow same sex unions to be conducted in their building.  Churches could, therefore, accept a pastor from the new order while still allowing same sex marriages to be officiated in their church if there were an officiant (not the church pastor) willing to do so.

While there would be some significant logistical issues with such a system, rather than forcing local churches to vote on its denominational affiliation, bishops (and their cabinets) would be responsible to match churches with pastors (much as they already do) with some, admittedly, new and complicating differentiation.  Two obvious consequences would be that it would complicate the appointment process, and that it would likely necessitate the elimination of guaranteed appointment for ordained elders.  The second simply because, in many cases, there would be a significant disparity between the number of available clergy (of one type or the other) and the number of churches willing to accept them.

The advantage of such a system, of course, is that while the clergy would be divided, the church would remain whole.

Maybe we can take a hint from the Catholic Church.

Why burn down the house if you can fix the furnace?

 

 

 

 

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Pastor’s Report – 2019

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Pastor’s Report – 2019

Note:  Each year I write a Pastor’s Report for our annual Charge Conference.  The following is my report for this year:

As I reflect on the past year, there are several things that I remember.  While there are no single, earth-shattering, monumental achievement to report, there are many small, sometimes incremental, changes that are building a sense of excitement and hope for the future.  Some of these are things that Christ Church has been doing for a long time but sometimes in a new way, others are new altogether, some are growing, and some are happening again after a long absence.

A class of confirmands graduated and joined the church and there have been two new member classes that have, so far, resulted in two new members, in addition to those from confirmation and transfer.  Among these were also two baptisms and a wedding.  We have trained and certified several of our members for the UMVIM Early Response Team disaster response mission opportunities that may arise in the future.  And several of our Sunday school classes have been discussing the call of scripture, and the command of Jesus Christ, to be invitational as well as how we can overcome our fear of inviting others to meet Jesus.

Our United Methodist Women continue to be a strong, positive, and missional influence on our church, our community, and beyond as they reach out in many ways and in many places with the love of Jesus.  Not least of these efforts is their continuing Cooking for the Soul mission, in which they are teaching the women of our community the basics on how to cook at home and save money by cooking from scratch instead of buying prepared foods.  These classes continue to be filled to capacity and often have a waiting list to get in.  It is my hope that, with a little encouragement, these classes might be expanded to include other subjects such as basic sewing, or home/auto maintenance and repair.

Likewise, the meetings of our church trustees have taken on a new tone as we are no longer just discussing issues of church maintenance and repair, but ways that we can make our church more inviting, friendly, useful, and available to new and emerging ministry opportunities.  Among these discussions are facility upgrades like expanding the areas served by air conditioning, new interior and exterior signage, electronic defibrillators, and upgrades to our electrical service to more easily facilitate our plan to once again prepare and serve over one thousand Thanksgiving dinners to the people of our community (which was a new ministry which we took over from another church last year).

The support of our entire church for mission, of all types, local, national, and international continues to be strong and passionate.  The people of Christ Church are often asking how we can do more and contribute to ongoing projects in unexpected ways without being asked.  We continue to support, both financially and with many volunteer hours, the Alliance Food Pantry, Habitat for Humanity, the Salvation Army, and other community missions, support Red Bird Mission and its outreach centers in Kentucky, provide scholarships to school children in Sierra Leone and Liberia, as well as contribute to the construction of a new high school in Harrisburg, Liberia through our conference Farmer to Farmer mission.  And extensive as it is, this is certainly not a comprehensive list.  Christ Church and its people are doing the work of Jesus Christ in so many places, in so many ways, that it’s often difficult to keep track of them all.

There is an old question that I have heard in various places, from church conferences, to district superintendents, to books, to internet memes that asks, “If your church were to close tomorrow, would anybody notice?”  Christ Church can answer that question with a resounding “YES!”  As I reflect on our activities of the last year, I can say with confidence that we are here, we are active, and that Christ Church is making a difference in Alliance, in Stark County, and around the world.

Cutting the Baby in Half

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solomon

When two women argued over the custody of a baby, King Solomon famously threatened to cut the baby in two and give half of the corpse to each woman.  In that story, the biological mother of the living baby offers to give the baby away if only the king will spare its life.  In this way, the true parent was revealed, custody was granted, and the baby’s life was saved.  But as I watch the ongoing dispute within the United Methodist Church, it seems that factions on both sides seem ready to cut the baby (church) in half.

While many seem to think that cutting the baby in half will simply result in two (or more) smaller babies, I suspect that the result of dividing the church will be more akin to the result of cutting a living baby in pieces.  That opinion won’t make me popular but let me explain my thinking.

As I watched the balloting to elect delegates from our East Ohio Conference for the upcoming United Methodist General Conference in 2020, I was struck by how evenly we were divided.  Both laity and clergy were so nearly divided, that it was difficult for us to find the required majority in order to elect our delegation.  In the end, the clergy ballot slightly favored the progressive delegates while the laity ballot favored conservative delegates.  The tension felt during that balloting reminded me that the division within our denomination, at least in the United States, is not a division between states, but is a division that flows deeply through the Annual Conferences, districts, and into each local church. And that is why I wonder, as we prepare for the 2020 General Conference, if we are watching the death of the United Methodist Church.

First, I want to be clear about what I am not saying.  I am not saying that one faction will “win” or “lose” the right to call themselves United Methodist.  Although that scenario seems likely, what I mean, is that no matter who “wins” or who “loses” the church will, quite likely, cease to exist, at least in its present form, because the actions of the General Conference will almost certainly set off an unavoidable cascade of unintended consequences.  While it is possible for a solution to arise that avoids the end of our denomination, this outcome, as much as it worries me, is what I see as the likely result.

From the reports that I have seen, several proposals will be presented at General Conference to broker the disagreements within the denomination over issues of sexuality, specifically, the ordination of LGBTQ+ persons.  All these proposals, in one form or another, ultimately ask Annual Conferences, districts, and/or local churches to vote on which new denomination they wish to belong.  In a perfect world, the church would then divide 50/50, or 60/40, and two, or three, new denominations would be born out of the ashes of the old one.

But we don’t live in a perfect world.

Real life is messier than that, and this division will be no exception.

In conferences like East Ohio, a 50/50 split will mean that our entire organizational structure will collapse.  We will no longer have enough churches in each of the new denominational conferences to sustain a conference office or the people that staff it.  We hope that new conferences will arise within the new denominations, perhaps representing a larger geographic area, that will employ similar staffs and provide similar services.

And that might be a reasonable expectation… if we weren’t so deeply divided.

Because the membership of each local church is often just as divided as our Annual Conference, any “vote” by the local church to join one of the new denominations means that the membership will not be 100 percent in favor of any of the options.  That, in turn, means that some percentage of the membership will be unhappy with the results of the vote.  What happens to a congregation that is divided 50/50?  Or even 60/40?  Or, for that matter, 80/20?  By requiring a congregational vote of any kind, we are requiring that churches deliberately declare that some of their friends are unwelcome.  Intentional or not, that in turn will mean that within nearly every local church, some percentage of the membership will feel disaffected, choose to leave the church, or more likely, simply choose to stop attending.

And that, is the death of the church.

I have heard it said, and I have witnessed in my own career, that many small membership churches are only “four funerals away” from closing their doors.  Meaning, if four regular donors suddenly stopped giving, because they died, or because of a denominational rift, those churches would no longer have enough funds to maintain their ministry.  But almost no church could afford to lose 50 percent of its members, and few, without an endowment, could lose 20 percent (or even 10) without becoming financially insolvent.

Maybe other Annual Conferences more uniformly favor one side, or the other, and maybe other local churches are not as divided as the ones with which I am familiar.  But what I anticipate, is that asking/requiring local churches to “vote” to join a new denomination, or choose between two denominational options, will not “split” the United Methodist Church, it will destroy it.

Granted, it probably won’t happen overnight.  But where we are currently closing four or five churches in our Annual Conference each year, I expect that number to be far greater, perhaps by an order of magnitude.  We might start by splitting 50/50, or 60/40, or even 80/20, but what will we do if, within five years (or even ten) of our split, fifty, or even eighty, percent of the divided churches are closed?  Not only will the services of our Annual Conference offices be compromised, but nearly all the General Conference offices, and their services, will similarly become unsupportable.

It’s like watching a train wreck in slow motion.  You know it isn’t going to end well, and you know there is nothing you can do to stop it.  But you can’t look away.

Still, once convened, General Conference can reject all these proposals and propose something entirely different.  And of course, we worship a God of miracles and anything can happen.

I hope that I’m wrong.

But I don’t think I am.

We seem to be prepared to cut the baby in half.  Just as they would be for a biological baby, the results, I think, are predictably bad.

Just how bad, remains to be seen.

So, What Do We Do on a Mission Trip?

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So, What Do We Do on a Mission Trip?

img_20190812_181931226I know that a lot of people have never gone on a mission trip.  And because I know that, I understand why people often seem puzzled by what we could possibly do there, or how they might ever be able to contribute if they went on such a trip.  Despite my annual announcement that The Joy Center, our host in Big Creek, deep in the Kentucky mountains, always has a list of projects that need done, and will always find something for us to do regardless of who comes with us, and regardless of the skills (or lack of them) that we have.  And so, rather than just saying that there are all sorts of things that need done, this year we made a list of all the things that we did, and a couple that were left undone when we ran out of time.  What follows is a list of nineteen (19) projects that were on our to do list.  Most of them got done, but a few didn’t.  I’m including the projects that didn’t get done so that you might better understand how, if even one more person (like you) had gone with us, we might have been able to do even more.

  • Inspect, repair, scrape, and paint the emergency exit stairs in the back of the church sanctuary.
  • Inspect, repair, and seal the deck on the back of the church img_20190816_150950078parsonage.
  • Make an opening through the stone foundation in the back of the Joy Center building so that a vent could be added under the building to dry out the crawl space.
  • Install a vent fan in the sale room (Undone)
  • Mow grass (there is a LOT of grass, and even with their new mower, it takes someone several hours)
  • Clean the center section of the tool barn and throw out broken or unusable items. (Undone)
  • Paint the benches in the outdoor worship area of Mount Joy.
  • Trim trees along the playground of the Child Development Center.
  • Repair, replace, and paint trim around the church windows first and second floor).img_20190816_163600461
  • Weed flower beds, put down landscape fabric, and add new mulch.
  • Trim bushes in front of the church parsonage.
  • Replace oven burner in Nancy’s (their full-time volunteer) stove.
  • Fix storm door (replace door closer).
  • Trim and cut down trees above Mount Joy and behind the tool barn.
  • Move fire pit.
  • Paint benches at the ball field.
  • Help sort clothing at the sale room in preparation for their monthly sale.
  • Unload our trailer full of donated furniture, clothing, and other items.
  • Hold a card making class for interested persons in the community.

As you can see, we did all kinds of things using a great variety of skills.  Some projects were difficult, others required only the ability to use a paint brush, a sledgehammer, or img_20190812_143955410even a pair of scissors.  What’s more, for the last several years, we’ve somehow managed to take along a volunteer that loved to cook and who just took over our evening meal preparation.  But this year we didn’t have anyone like that, so someone would always have to stop working an hour or so before dinner so that there would be something to eat when the rest of us quit for the day.

And none of those things include the personal conversations that we have with the people of Big Creek, and the encouragement that we are to them as they are reminded that God, and God’s people, haven’t forgotten them.

Certainly, there are things on this list that you would be able to do.  And, while I have no idea what next year’s list is going to look like, you can be sure that it too will include things that you can do.  There is always more to do at The Joy Center mission than the few volunteers there have time to do by themselves.  Anything and everything that we do is a huge help and encouragement to everyone there. 

Why not come with us next year?

 

 

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It’s That Time Again

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Note: Although this particular post specifically targets Christ Church where I serve, and I know that many who follow my blog do not attend in our physical location, I challenge you, regardless of where you are, to consider how you can be involved in your local church in the year ahead.  Feel free to look at the checklist that I included at the end of the article, and then dream, imagine, and listen for where God might be leading you to serve and what new challenges or adventures that God might be calling you toward.

It’s That Time Again

It hardly seems possible, but with youth and adults already back to school, marching band, and football season in full swing, we are reminded that it is also time for us to begin our preparations for our annual Charge Conference.

What does that mean for you?

Well, that means that it’s time for all of us to think about where we can “plug-in” to the work of running the church.  Every one of our committees will rotate and as many as a third of their membership will “retire” or take a break.  Additionally, there are things that we wish we could do, but never have enough volunteers.  And the month or two before Charge Conference is when we spend the most time thinking about these things. 

Soon, the Lay Leadership and Nominating Committee will begin meeting.  They will be talking about all these things (and more), will contact our current leaders to assess their willingness to continue, and then begin contacting those persons that they think will be able to contribute as next year’s leaders.  If you have an interest in serving on any of our church committees, or if you know someone who would be well suited for a position, it would be amazingly helpful if you could tell us.  That simple thing saves us time deliberating, calling, and “asking around” as we search for just the right person. 

I will also be doing something that may be new to you this year.  I have dug up a survey that I created more than ten years ago for our first pastorate.  That survey asks a lot of questions and some of them may not apply to you, some may not be things that we are currently doing, but all your answers can be useful during our nominations and as we plan.  After all, we can’t do new things if no one tells us that they are interested in doing them.  I have already revised it to suit this church better and you will see it at the bottom of this page.  Filling it out (and putting your name on it) might seem like a little thing, but as simple as it is, doing so can be a huge help.  If you don’t attend Christ Church, you might print it out and hand it to your pastor or whomever is certainly already planning for next  year at your church (I bet they’ll be surprised, but also grateful).

I hope that in the days ahead, each person will be thinking about how we might be a part of ministry at Christ Church next year.

Blessings,

Pastor John

 

How Can You Help?

Please let us know (circle) where you would be interested in serving!

Name: ______________________________

(Please Print)

  • Serve as Lay Delegate to Annual Conference
  • I’d like to____________________________
  • I wish our church _____________________

Worship

  • Choir
  • Bell Choir
  • Liturgist
  • Usher
  • Greeter
  • Acolyte
  • Change church/sanctuary decorations seasonally
  • Help to organize special services
  • Prepare with communion
  • Assist with communion
  • Review/Provide feedback on effectiveness of existing worship

Missions

  • Outreach overseas
  • Help with Community Dinners
  • Attend Community Dinners
  • Go on Missions Trip
  • Chaperone Youth Missions Trip
  • Local Outreach
  • Volunteer at Food Pantry
  • Volunteer at Alliance of Churches

Evangelism

  • Tell others about Jesus
  • Invite a friend to our church
  • Create events that attract others
  • Find ways of using existing church events to reach unbelievers

Education & Children

  • Sunday School Teacher (children)
  • Teacher Substitute (children)
  • Sunday School Teacher (youth)
  • Teacher Substitute (youth)
  • Sunday School Teacher (adults)
  • Teacher Substitute (adults)
  • Vacation Bible School/Music Camp Teacher
  • Present Sunday morning children’s message

Nurture

  • Provide care for existing members
  • Visit the elderly and those shut-in
  • Train members for a deeper faith
  • Organize training events
  • Remember those who are sick or hospitalized
  • Plan church social events
  • Maintain membership records
  • Record and maintain records of church history
  • Keep minutes of important meetings
  • Organize/assist with development of church Child Safety policies
  • Assist pastor in identifying gifts and talents needed for various committees
  • I can wear my name tag EVERY week!

Media Ministries

  • Operate sound system
  • Upload weekly video to YouTube
  • Develop computer projection designs for song lyrics/announcements/sermon outlines
  • Web page design and maintenance
  • Provide technical support and assistance to other ministries
  • Church Social Media Team
  • Take photographs

Finance

  • Keep financial books for the church
  • Help count Sunday offering
  • Provide wisdom/advise/have an opinion on church financial matters

Facilities

  • Identify/Assist with maintenance projects in church building
  • Organize work projects in Church
  • Anticipate/identify/plan for future needs of church

Hospitality

  • Help to welcome visitors
  • Help to develop ways to make visitors feel welcomed
  • Help to develop ways to attract and retain visitors
  • Be a sanctuary greeter
  • Be a Welcome Center greeter
  • Be a door greeter

 

 

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A Jamboree Honeymoon

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Pete and Emily Brewer couldn’t figure out why anyone would want to interview them or hear their story, but I am confident that you won’t hear another story quite like it.

A little background might be helpful here. For the last two weeks, I have been serving as a chaplain and camping out at the Summit Bechtel Reserve in Glen Jean, West Virginia along with 45 to 50,000 scouts, leaders, and volunteers from 156 countries around the world. We are here, together, for the 24th World Scout Jamboree (WSJ) that is held once every four years in locations around the world. This is only the second time that the WSJ has been held in the United States, and the first time since 1968.

But two weeks ago, amid this mass of people, I met Pete and Emily after our Protestant worship service. I had used a part of the United Methodist Great Thanksgiving as a part of our service and, being lifelong Methodists, they recognized it and introduced themselves to me afterward because they just knew I had to be a United Methodist pastor.  In that conversation they mentioned that they were newlyweds and were attending the Jamboree on their honeymoon. That seemed like story that needed to be shared, but I failed to get their names or contact information, and it took me a week or so to track them down again.  So, one evening I met them at the Chat-n-Chew, the staff hangout in the Echo base camp, and asked them to tell me their story so that I could share it with you.

It turns out that scouting, and the United Methodist Church, are what brought Pete and Emily together. Pete and Emily are both life-long United Methodists (attending different churches) and both have a long involvement with scouting.  Pete is a unit commissioner, teaches shooting sports, and, according to him, has done just about every other job there is.  Emily leads a Venturing crew, and both of them are Red Cross instructors and teach first aid and CPR.  The first time they met, was at a University of Scouting event where Pete was teaching a pistol class that Emily attended. 

Sometime later, at the request of another scout leader, the two of them met for lunch to plan another council event.  Emily remembered their first meeting.  Pete didn’t.  But Pete also points out that he had eighty students in several classes that day while Emily only had a handful of instructors.  They told me that their lunch involved a five-minute discussion about scouting and another hour of just talking and getting to know one another.

Pete (29) is a software engineer and Emily (31) is a CPA.  They have both been highly career focused outside of scouting and church, so they didn’t date much.  But all that changed after their meeting.  The very next weekend, Pete certified Emily as a Range Safety Officer for shooting sports, and within a month they were going to church together at the First United Methodist Church in Richardson, Texas in the North Texas Annual Conference.  They were attracted to First UMC because of their young adult program but, as it turns out, they ultimately decided not to participate in that ministry.  All the same, Pete and Emily are both mission focused and wanted to be certain that this is what drives their participation in scouting.  Pete said, quite clearly, that “Scouting is our ministry.”

They were married, at First UMC, on November 3rd, 2018 but at the time of their engagement, both of them were submitting applications to attend the World Scout Jamboree.  With their busy schedules, they weren’t sure that a traditional honeymoon would fit, and so after their wedding, they took a few days off but didn’t really go anywhere.  Instead, from the beginning, they planned to be together, on their honeymoon, at the World Scout Jamboree.

Who says scouting isn’t romantic?

Congratulations to the happy couple!    

PS. As I mentioned at the beginning, Pete and Emily aren’t sure why anyone would want to interview them, but I still think that this is a story worth sharing.  If you agree, I hope that you’ll share their story with your friends.  

 

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Confession and Pardon for Scout Worship

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Confession

Merciful God, Even though we are Scouts, we have not always acted honorably. We have failed in our Duty to God, and we have not helped as we should. We have not always obeyed the Scout Law. We have broken our Oath to one another and to you. Forgive us we pray. Free us for joyful obedience through Jesus Christ our Lord. Amen.

Pardon

Hear the goodnews: Jesus never said that we had to be perfect Scouts, or even Scouts at all, in order to be forgiven. Jesus died for us while we were stil sinful and broken, and it is by his stregth and power through which we can be healed. In the name of Jesus Christ, you are forgiven. Let us repeat that and say it to one another: In the name of Jesus Christ, you are forgiven. Glory to God, Amen.  
  Note: I wrote, and used, this for the Protestant worship service at the World Scout Jamboree on Sunday, July 28th,2019. Some portions borrow from, or are adapted for this purpose, from the Great Thanksgiving in the United Methodist Book of Worship.      
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Choosing Discomfort

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We were cold. But would be hot almost within the hour. The fog was still liftng from the mountan valleys as we walked to breakfast just after dawn. There was a chill in the air and several of us had spent a fitful night tryig to keep warm in our tents. But as we walked to breakfast, we were also aware that soon, almost within the hour, the sun wouold rise above the mountains and temperatures would rise enough to make us sweat. And so, as each of us dressed that morning, we had made choices. We were all faced with the same facts, but each of us had made different choices. One had long sleeves and long pants, another long sleeves and shorts, another long pants and short sleeves, and still another both short pants and sleeves. Would we be comfortablly warm now, and cold later?  Or cold now, and comfortable later? Each of us knew that our choice was transient. Discomfort was inevitable. We were choosing the form of our discomfort. And it was so ordinary that no one gave it a second thought. But in other situations we seem shocked by it… and we shouldn`t be. We wonder why migrants would choose to come across our border when they know that the journey is arduous, that the “coyotes” that guide them vicious, rape ordinary, and often detention when caught. The thing is, many are aware of the dangers before they begin but, when faced with daily violence, death and mayhem at home, they’ve chosen the most comfortable discomfort. The discomfort they face at home seems endless and unsolvable, but the discomfort on the road to citizenship, or even residence, in a foreign country seems like a light of hope at the end of a dark tunnel. We wonder why young people who grew up in the church, and who believe that life begins in the womb, still sometimes choose to end that life through abortion. But often these young people, married and unmarried, are faced with impossible choices, none of which are good. While we may not agree with their choices, we should understand that they are choosing their discomfort. When every possible choice seems to be a path of pain, they must choose which path of pain seems ever so lightly less painful. We wonder why people who have few posessions and little money make choices that seem wasteful and foolish.  But they are doing the same thing.  They are choosing their discomfort.  It can easily be understood that although none of their choices are good, they choose a path that offers a little joy, however transient. We wonder why our friends choose to vote for candidates that do not represent their values, or who are known to act in ways that are contrary to the interests of the voters.  But the same principle applies.  It is often the case that voters are fully aware of the candidate’s failings, faults, and voting patterns.  But, believing that the other candidates are just as flawed, or who violate their conscience in other ways, the voters are compelled to choose their discomfort. Which path of pain seems the most bearable? Which uncomfortable choice offers a chance at hope? I didn`t laugh at my friends on the way to breakfast because I understood that each of us, in our own way, was choosing the uncomfortable path that we though offered the least discomfort. If we can understand that, then shouldn’t we extend the same grace to others who are making harder, more painful choices between their available paths of discomfort? Isn’t that what Jesus taught us? Each of us must make choices that guide us through paths of discomfort. We should have the grace to allow others to do the same. Friends… …always choose grace.    
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Changing the World with Muddy Boots

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It’s a good thing I brought my new boots. Yesterday, my old boots (comfortable friends with lots of miles and one National Jamboree) fell apart (again). Thankfully, I had recently purchased a new pair (with Patti Partridge ‘s help and a gift from my Mama) and broke them in over the last couple of weeks. So yesterday, even though it rained all day (with a few short breaks) and all night last night, my feet stayed dry throughout the chaos of welcoming 38 or so troops from around the world. Our subcamp staff is nothing short of amazing. Of the 24 of us, only five are American, four (I think) are from the UK, one from Australia, one from Canada, and the rest from non-English speaking countries from around the world. We were able to greet almost every troop in their own language. As well, the flexibility and patience exhibited by the troops, even after traveling great distances, and being on buses for sometimes eight to ten hours (or more) has been incredible. Today, all these young people are exploring, meeting one another, playing games together, and shaping a new world. Sure, it’s hot, wet, dirty work but maybe these young people can go home and tell others that the world *can* live together in peace. Yes, we’re all having a great time. But our hope is that we’re changing the world and moving us all toward a better future at the same time. Isn’t that worth a few muddy boots?    
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