Sermon

Building for Builders that Build

PastorPartridge Sermon , , , ,

blueprint hardhat“Building for Builders that Build”

May 21, 2017

By John Partridge*

 

Acts 7:55-60

John 14:1-14

1 Peter 2:2-10

 

 

Jesus rose from the dead and ascended into heaven.  But then what?

 

What has be been doing since then?

 

Have you ever planned a major event?

 

It could be anything from a backyard neighborhood barbeque, a wedding, a family vacation trip, or a great many other things.  If you have, you might begin to appreciate how much planning and preparation are required from the time you have an idea until you finish cleaning up after your big event.  Weeks, months, sometimes years of planning are required depending on the size of the event.  For example, the invasion of Europe on D-Day was anticipated much earlier than many of us appreciate.  Long before the invasion in 1944, the wheels had been set in motion to bring everything that was needed to that place and time so that it was ready when it was needed.  Consider for a moment how much planning went into the human beings that were there that day, how many months and years of recruiting, training, purchasing uniforms and other equipment went into preparing the soldiers, marines, sailors, aircrews, glider crews, and so on.

 

But let’s also take a moment to consider how they all got across the English Channel.  The ships that would be needed to invade Europe were conceived and designed as early as 1930, almost a decade and a half earlier, and construction began soon after.  By 1940 landing craft of various types were being manufactured in several countries.  In the United States alone these ships were being produced at a rate of over 1,000 ships per month.  At one point, very near the time of the invasion, the entire effort was postponed by a month or more because there were not yet enough landing craft to carry the troops needed for the invasion.

 

The planning and preparation for this one day began at least fourteen years in advance in order for all the needed people, skills, equipment, and supplies would be where they needed to be, when they needed to be there.  In that time, countless hours and untold billions of dollars were spent in factories, mines, office buildings, highways, and aboard ship by people around the world.  All that, planned and coordinated by only a handful of people and a truly global chain of command.  All that, to prepare for one war, on one continent, and especially for one day, June 6, 1944.

 

But as we consider all the planning and preparation that went into D-Day, what does that tell us about events that are even bigger?  How much did it take to build the Suez Canal?  We know that the construction of the Panama Canal was attempted at least once before the United States finally pulled it off and it still took fourteen years, in addition to the fourteen years that the French had worked on the project before that.  Between the French and the Americans, the Panama Canal cost in the neighborhood of $700 million, which if spent today, would be in the neighborhood of $17 billion.

 

So what’s the point of all this?

 

As we consider the planning and preparation of such historic endeavors, imagine for a moment what must go into preparing for the return of Jesus Christ, the judgement of the entire world, the arrival of the new Jerusalem, and the coordination and housing of billions of believers in the city of God.

 

But before we get to all of that, let’s lay out some background from Acts 7:55-60.

 

55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.

59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

 

After the resurrection of Jesus, Stephen is given a vision in which he sees Jesus, in heaven, standing beside the throne of God.  The announcement of this vision, as well as the speech that he had given immediately prior, so enraged the members of the Sanhedrin, the Jewish ruling council, that they dragged him outside and stoned him to death.  But from this, we confirm that after his departure from earth that Jesus is in heaven, and rules alongside Almighty God.

 

We also know, from his words recorded in John 14:1-14, that Jesus has work to do while he is there.

 

14:1 “Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”

 

5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

8 Philip said, “Lord, show us the Father and that will be enough for us.”

9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

 

In the time of Jesus, homes were often built by the patriarch of the family and then, as children arrived, rooms were added onto the side of the house.  When the sons were old enough to get married, they too would build a room for themselves and their new wives, attached to the family house.  And then their sons did the same.  When we hear the story about the bride lighting a lamp as she awaited her bridegroom, this is the picture that people would have had in their minds.  The bridegroom had left, returned to his father’s house, and was building a room for his future family.  When he had completed the new room, the groom would return to collect his bride and the wedding went forward.  And so, when Jesus says that he is returning to his father’s house to prepare a place for us, this is almost certainly the mental picture that people would have had.

 

Now imagine the difficulty found in that simple statement.

 

Jesus has gone to prepare rooms, in his father’s house, for the untold millions of believers throughout history.  Granted, this is the creator of the universe, but also consider the preparation that is required here on earth.  It took thousands of years to prepare people, nations, and cultures for the moment of Jesus’ birth in Bethlehem, and the events surrounding his life, death, and resurrection.  So I can easily imagine that the same preparations for the end of the world and the second coming are no easy task that can be arranged in an instant of time.

 

But also note that Jesus says, “12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”

 

God empowered Jesus to do the work of building his Kingdom.  But as Jesus returns to heaven he assigns that work to each one of us.  Think about that.  Our assignment, our task, our job, is nothing less than the job that was given to Jesus.  Our job is to reach the wanderer, rescue the perishing, feed the hungry, heal the sick, clothe the naked, preach the Good News, make disciples of all nations, and build God’s kingdom.

 

Before we finish, I want to reinforce that point one more time.  In 1 Peter 2:2-10, Peter explains who we are and why we do what we do, one more time.

 

2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.

 

4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:

“See, I lay a stone in Zion, a chosen and precious cornerstone,
and the one who trusts in him will never be put to shame.”

7 Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected has become the cornerstone,”8 and,

“A stone that causes people to stumble and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

 

Peter says that believers are like newborn babies that need to be fed so that they can grow.  In order to grow, they need to eat.  In order to eat, they need to be fed.  All of that seems simple, but it reminds us of several important truths.  First, we all start somewhere and where we start, we are like babies.  We’re immature, we get things wrong, we do things wrong even when we’re trying hard, and there are a lot of things that we can’t do for ourselves.  But those babies need to be fed and more mature believers are expected to help feed them while also taking responsibility to feed themselves.  A high school kid who still wants to sit on his momma’s lap and be fed with a bottle would be ridiculous, and the same is true of Christians.  Mature believers should be expected to make an effort to feed themselves and not need everything spoon-fed to them.  Each of us becomes responsible for our own maturity, and so each of us likewise becomes responsible for studying the scriptures, being fed spiritually, and continuing to grow.  Peter says that the expectation is that we would all grow up in our salvation.

 

As we come to Jesus, he takes us, as if we were living stones, and he is building us into a spiritual house.  He desires for us to be, and is building us into, a holy priesthood that can offer spiritual sacrifices to God.  Peter says that we “are a chosen people, a royal priesthood, a holy nation, God’s special possession” but he doesn’t stop there.  Peter says that we “are a chosen people, a royal priesthood, a holy nation, God’s special possession” so that “you may declare the praises of him who called you out of darkness into his wonderful light.”  We have been called to serve God and to declare to the world the praises of what he has done for us.  We are called to be witnesses, disciples, evangelists, so that we can build God’s kingdom.

 

So let’s review:

Let’s review.

 

Jesus was born in Bethlehem.

 

He learned a trade from his father Joseph and became a carpenter or a stonemason.

 

Jesus was a builder.

 

He was sent to earth by God to build God’s kingdom.

 

He ascended into heaven where he is, even now, building a place for each one of us.

 

He has called each of us to take up the task on earth that he left behind.

 

We have become the builders.

 

We are now responsible for building God’s kingdom.

 

And so Jesus is a builder, who is building buildings for builders who build.

 

Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

 

And so, as we leave this place today I want us all to remember the task that Jesus has given to us.

 

Go out into the world, and build people, build them up, build up families, build up communities, help them to grow, help them to become mature spiritually and not just physically.  Tell people what God has done for you.  Tell people about the Good News of Jesus Christ.  Make and mature disciples of Jesus Christ for the transformation of the world.

 

Go.

 

Build God’s kingdom.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Easter Sheeple

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TRAVELER DIGITAL CAMERA“Easter Sheeple”

(Easter, So What? – Part 4)

May 14, 2017

By John Partridge*

 

Acts 2:42-47                           John 10:1-10                            1 Peter 2:19-25

 

Sheeple.

In in the midst of our polarized and inflammatory political debate, if you are on the internet you have probably heard the derogatory and disparaging term “sheeple.”  The word “sheeple” is intended to refer to people of an opposing political viewpoint and accuse them of blindly following the leaders of their political or religious organizations without giving any thought to whether those leaders are right, wrong, just, or unjust.  The difficulty for us, as the followers of Jesus Christ, is that Jesus, as well as the writers of the Old and New Testaments, often describe the followers of God as sheep.  And so, as we conclude our examination of the meaning of Easter, I want to spend some time today struggling with how being a sheep can be such a bad thing, if that is almost the same sort of language that Jesus used to describe us.

We begin this morning with a fairly typical statement of this type from John 10:1-10 where we hear Jesus address the leaders of Israel saying:

10:1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.  2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

Jesus describes his followers as sheep but he also draws an important distinction by saying that he is the only good shepherd.  Others will act like shepherds, portray themselves as shepherds, describe themselves as shepherds, insist that they have been elected as shepherds, and even demand that the sheep follow them, all so that they can attempt to steal the sheep from the one true shepherd to whom they belong.  These false shepherds, Jesus said, only come as thieves and their goals amount to no more than theft, murder and destruction.  In stark contrast, Jesus, the good shepherd, came so that his sheep might have life to the fullest.

In his pastoral letter to churches in the Mediterranean, Peter touches on this same theme.  Peter teaches and encourages the followers of Jesus whose beliefs are in the minority and who they have begun to face increasing persecution. (1 Peter 2:19-25)

19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

Peter reminds us that as followers of Jesus, we are called to live our lives according to his example.  Because Jesus was insulted, abused, and even killed, without any retaliation on his part, despite his total innocence, we are expected to do the same.  We are called to do good no matter what.  We are called to do good, even when we suffer because of it.  Regardless of our suffering, regardless of the criticism we might receive, we must not stop doing good.  Peter understands that it is possible, even easy, to stray from the flock like sheep but he is clear that being a sheep, or being sheeple, can be a good thing but only if we follow the one true, good shepherd.

But so what?

That’s the question we’ve been asking for the last four weeks.

What difference does any of this make?  What difference does Easter make in our lives two thousand years later?  What does the Easter story tell us about how we should live our lives?  And again, we return to the book of Acts where we can learn from the eyewitnesses who watched the crucifixion and who saw Jesus, and ate with him, after his resurrection.  What they did tells us everything we need to know about what we should do. (Acts 2:42-47)

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Because of what they had seen, what they had heard, and what they had experienced, the followers of Jesus dedicated their lives to four things; the teaching of the apostles, to fellowship, to the breaking of bread, and to prayer.  Let’s review that list for a moment.  The followers of Jesus devoted themselves to the teaching of the apostles and, as simple as that sounds, we remember that what the apostles were teaching was nothing more than what Jesus had taught them and nothing less than what they have recorded and passed down to us.  What the disciples taught is what we find in the gospels, the Old and New Testaments, and what we regularly study today.  They also devoted themselves to fellowship, to simply being together, to friendship, to worshipping together, to studying and learning together.

They devoted themselves to the breaking of bread.  This might be interpreted was sharing communion together, but what is more likely is that it means that they shared meals together.  Sharing meals is something that we do with people with whom we are both friendly and familiar, and in ancient societies this familiarity is implied even more strongly.  There are few things in the time of the New Testament that demonstrated closeness better than sharing meals together.

And finally, they devoted themselves to praying together.  Two things stand out in that one simple phrase.  First, they prayed whenever they were together, which we often do, but second, their prayers were not simply cursory, or routine, or a mere formality, they devoted themselves to prayer.  Their prayers were common, deep, frequent, fervent, and filled with dedication and devotion.

All of the believers were together, they shared what they had… together, and they even shared with people who were in need, even if they weren’t believers.  Every day they spent time… together in the temple courts worshipping, teaching, studying, and learning… together.  Over and over and over we hear this story about people who not only followed Jesus but whom together, created a place where everyone could… belong.  You didn’t need to be rich, the poor could belong.  You didn’t need to be Jewish; Greeks, Romans, foreigners and other Gentiles could all belong.  Both the educated and the uneducated could belong; both men and women could belong.  One of the substantially distinctive elements of the early church following the resurrection of Jesus was that it was a place of belonging.  The things that they did together were so well known by the people of their community that everyone who knew them, or who knew about them, had a favorable opinion of them.  Everybody liked them because they did good for everyone.

So, as we live in a culture where behaving like sheep, and being criticized as “sheeple” is clearly not a good thing, how are we to understand it when Jesus himself refers to his followers (and everyone else) as sheep?

First of all, Jesus described people as sheep because it was a handy metaphor that everyone could understand.  More often than not, throughout history, our human nature causes us to behave in ways that are much like sheep.

We’ve earned it.

We wander away from the truth.  We lose our way.  We follow politics, political parties, and political leaders, Democrat and Republican and everything in-between, when they lead us in directions that aren’t good for us, and even when they follow paths that run contrary to the teachings of Jesus.  We follow religious leaders even when what they teach is not based upon, and sometimes totally contrary to, the teaching of Jesus or anything supported by scripture.

However, there are those people who act like wolves and the results, among humans, can be just as dangerous and just as deadly, as they are in the animal kingdom.

So are we sheeple?

Is that a bad thing?

Yes, it’s bad.

And yes, sometimes we earn the criticism that is directed at us.  But here is the difference: Jesus described us as sheep because it was a handy metaphor to describe how prone we are to wander away but also to describe our need for leaders that care for us at the risk of their own lives.  At the same time, Jesus recognizes that we are a lot smarter than sheep.  We make poor choices because we simply aren’t thinking.  We get into trouble because we aren’t careful and because we are not using the intelligence that God gave us.  We are capable of making good decisions and we can return to the right path when we make mistakes.

 

There are three lessons from today:

 

First, there is only one good shepherd.  Our real leader is not an elected official, or a country, or even a pastor or bishop.  The one person, the one example that we trust, is Jesus.  Everyone else should be followed with significant skepticism and regularly compared to Jesus, and what he has taught us, to make sure that we are staying on the right paths.

 

Being a sheep is not a bad thing, as long as we follow the right shepherd.

 

Second, do good always. Even if people criticize you, or persecute you, or harass you, or cause you suffering and pain, do good anyway.  Everyone around you should know who you are because of the good things that you are doing.

 

Third, we must dedicate our lives to learning what we have been taught, to fellowship, to breaking bread, and to prayer.  We must dedicate our lives, together, to creating a place where everyone can belong regardless of where they came from, what they may, or may not, have done in the past, or anything else.

 

The church must be a place of belonging.

 

If we can do these things, then I don’t care if someone wants to call us sheeple…

 

Because when do that, then we will truly be…

 

…Easter sheeple.

 

And that’s a good thing.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

A Resurrected Heart

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KONICA MINOLTA DIGITAL CAMERA“A Resurrected Heart”

(Easter, So What? – Part 3)

May 07, 2017

By John Partridge*

 

Acts 2:14a, 36-41                               Luke 24:13-35                        1 Peter 1:17-23

 

Have you ever seen the Loch Ness monster?

What about Bigfoot, a Yeti, the Abominable Snowman, or a chupacabra?

I’m going to guess not.  But even if you saw proof tonight, their existence probably wouldn’t change your life.  Their existence, or non-existence, is only of academic interest to us.

When we learn things that are interesting, but not life changing, we are intellectually stimulated; we take note of the information, think about it, file it away, and go on with our lives.

But how we react to news that has the potential to change our lives is different.

If we heard on the news that there was another terrorist attack in France, it would be of academic interest.  But if we had family or friends that lived there, we evaluate the information in a completely different way, and if a member of our family, or one of our friends was present at the time of the attack, or was the victim of the attack, our thinking would take place on an entirely different level that is far from academic.

This is exactly the difference that we witness this morning, as we read the story about the walk to Emmaus in Luke 24:13-35.

13 Now that same day, two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

17 He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19 “What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel.  And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

As we read this story we can recognize a four-step process to the thinking of the disciples.  The story begins with them already at the first step.  In that step the disciples simply know the facts about the events that they had experienced.  They knew what had happened in Jerusalem and so did everyone else.  So widespread was this knowledge that they were surprised when they met someone who didn’t seem to know what had happened.  But as they walk, Jesus walks them through the scriptures and brings them to the next level which is an academic understanding of what had happened.  Instead of merely knowing what had happened, they now understood the context of what had happened, they understood how the events of Jesus’ trial and crucifixion fit into the prophecies of Israel and the Messiah for whom Israel had been waiting.

But as Jesus broke bread, they arrived at step three.  Their eyes were opened, they recognized Jesus, and suddenly a connection was made between their minds and their hearts.  Suddenly, what had happened was no longer simply an academic exercise, but a deeply personal experience that made a difference in their lives.  The fourth step came immediately afterward.  Now that they knew academically, and understood in their hearts what had really happened, they also knew what had to be done about it.

What they knew was no longer something that was merely of academic interest.  What they knew was no longer held back by the dangers of traveling a road that was awash with bandits at night.  What they knew was so important, so transformative, and so life changing, that they had to immediately take action and go out into the night, regardless of the danger, to tell the other disciples, and everyone that knew Jesus, what they had seen and heard.

In Acts 2:14a, 36-41, we see the crowd moving through the same steps, but in this case, with the help of Peter’s explanation, they do so much more quickly.

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

 


36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

 

The people begin by knowing facts of the story.  But as Peter speaks and explains to them that Jesus was indeed the long awaited Messiah of Israel, the people were “cut to the heart.”  They immediately understand academically, and they connect deeply and personally with what has happened.  What remains, and what they do not understand, is what action that they must take because of it.  And so Peter explains that because they understand, the action they must take is that every one of them must repent of their sins and be baptized in the name of Jesus.

 

But beyond that, as we sit here today, we wonder what happens next.  Many of us have already been baptized and we might wonder why Easter is still supposed to be such a big deal.  The answer to that, at least in part, is also answered by Peter in his letter to the church in Asia Minor. (1 Peter 1:17-23)

 

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart  23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 

 

Peter spells it out for the church this way: Because we belong to a God who is truly and completely impartial, we should live our lives as if our legal status is as tentative as a foreign citizen travelling in the United States with only a passport, or perhaps even without one.  We must live in “reverent fear” by appreciating what we have, but understanding that we must conform our lives to the law and, at the same time, appreciate that we might, at any moment, be called upon to return home and take nothing with us.  We know that our rescue from sin and death has been purchased at the highest possible price with nothing less than the blood of the Son of God.  It is through him, and because of him, that we believe in God and put our faith and trust in him.  We purify ourselves daily by obeying the truths that we have been taught by Jesus and through the scriptures and we obey them so that we can learn to love sincerely, so that we can learn to love one another deeply, and to love from the heart.  Peter reminds us that believing in God, and in his son Jesus, is a heart condition that requires daily attention just as much as those who have medical conditions must pay diligent, daily, attention to their diets and to taking their medication.  In our case, we must work daily to study and obey the word of God, to love one another, and to tell the world what we have learned so that they might also be rescued from death.

 

The story of Easter is far more than a fairy tale, and Jesus is much more than a mythical creature like the Loch Ness Monster or Bigfoot.  Scripture and history tell us clearly that Jesus is real and we believe that the story is true.  But knowing the story is much more than an academic exercise. When we come to faith, we connect with the story at a deeper level and we understand with our hearts as well as with our minds.  This heart connection makes us realize that the story of Jesus’ trial, crucifixion, death and resurrection is so important, so transformative, and so life changing, that we must take action.  We must do something with what we have learned.  Believing in Jesus is a heart condition that requires daily attention.

 

The Easter story isn’t a “one and done” kind of a story…

 

…It’s a transformative moment in history that changes us, shapes us, directs us, and calls us to take action every single day of our lives.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Who Are You?

PastorPartridge Sermon , ,

“Who Are You?”

(Easter, So What? – Part 2)

April 23, 2017

By John Partridge*

 

Acts 2:14a, 22-32                               John 20:19-31                        1 Peter 1:3-9

Who are you?

What is it that makes you, you?

More importantly, what truths will you hold so tightly that they will shape your actions and determine who you are and the person that you will become?

Likewise, what goals have you set for your life, what calling have you felt, what destination are you seeking?  These things will also have an enormous impact on how you live your life, what decisions you make, and make up a large part of who you are.

As we heard last week, the things that the Apostle Peter saw and experienced during the crucifixion, death, and resurrection of Jesus changed him.  The fisherman that Jesus called in the Gospels is almost unrecognizable when we see him in the book of Acts.  If he were not identified by name we would be tempted to imagine that this was someone else.  In the gospel story, Peter is regularly forgetful, stubborn, hot headed, and prone to exaggeration.  During Jesus’ trial, Peter knowing Jesus three times.  Afterward he is a broken man who flees Jerusalem and returns to his fishing nets.  But the man that we see in the book of Acts is an entirely different man, driven, confident, bold, and fearless. But this new Peter wants desperately to explain to the world why the resurrection of Jesus ought to change them too. (Acts 2:14a, 22-32)

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

 

22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him:

“‘I saw the Lord always before me.
Because he is at my right hand,
I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
you will not let your holy one see decay.
28 You have made known to me the paths of life;
you will fill me with joy in your presence.’

29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it.

 

Peter recites the words of King David and explains that almost a thousand years earlier David knew that one of his descendants would be the messiah, the rescuer of Israel, and that the messiah would live forever.  Peter is not only impressed and dramatically changed by what he has personally seen and experienced, he is also deeply moved and transformed because he understands that God planned it all, and revealed it to David, before any of them were born, and generations before the Roman Empire even existed.  Peter wants everyone to realize that not only were the events surrounding Jesus’ trial, crucifixion, and resurrection were miraculous, they were all known and planned far in advance by an incredible and infinite God.

 

As we noted last week, Peter’s understanding of these events leads him to teach that because we know about Jesus, and because we have experienced his love, mercy, and grace, then we are therefore compelled to do something about it.

 

But what?

 

We wonder what should we do, but an even better question is, what does God want us to do?

 

Honestly, some of the details can be a little mysterious, particularly when it comes down to discerning the specific call on individual lives, but as a group, there really isn’t much mystery at all.  Many places in the gospels, in the New Testament, speak plainly about the calling and mission of the church and the followers of Jesus Christ.  In John 20:19-31, as well as other places, we receive that message from the lips of Jesus.


19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

 

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

 

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

 

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

 

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

 

Jesus says that he is sending his followers out into the world and he proclaims that as they go, they are called to be agents of forgiveness.  Jesus’ interaction with Thomas demonstrates, physically and tangibly, that he really is the same man who hung on a cross and was buried so that Thomas can believe in the resurrection.  But as he does so, Jesus also explains that all of us are called to be a blessing to others by sharing the Good News of the Easter story.  And finally, John explains that the stories of the gospel writers, and the miracles that are recorded there, are given so that we might find life in his name.  That means that as we go out from this place and tell the world about Jesus, we carry the message of life itself with us.

 

And then Peter summarizes our mission in 1 Peter 1:3-9 where we hear these words:


3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls.

 

Peter emphasizes that the good news of Jesus Christ is a story of our rebirth into a life of hope.  The Easter story is a story of our adoption and reminds us that because of Jesus’ sacrifice on the cross; we are now his brothers and sisters and have been granted a share of his inheritance from the King of kings, the Lord of lords, the creator of the universe, and the judge of all humanity.  But our adoption and inheritance is not a guarantee that our lives will be wonderful and perfect.  Jesus lived a perfect and sinless life and yet he experienced great suffering, grief, pain, and death and so we understand that following God, at least in this earthly life, does not grant us protection from evil.  Peter assures us that as long as we are alive on earth we may suffer trials and grief, but the things that we suffer here may result in praise, glory, and honor when Jesus returns.  The gift that we can expect to receive in this life, as a result of our faith and our rescue from death, is an inexpressible and glorious joy.

 

So who are we?

 

What is it that shapes our actions and determines who we are and what we will become?

 

Gigantic factors in who we are, is what we have seen, heard, and experienced, but also the call of God upon our lives.  We hold tightly to these things because we know that they are true.  The events of the Easter story are so powerful and significant that we are changed and shaped by them.  The story of Jesus’ life, death, and resurrection reveals God’s plan for the world and we realize that if King David saw God’s plan a thousand years before it unfolded, then surely there is a place in God’s plan for each one of us.

 

We are called to be agents of forgiveness and agents of hope.

 

We are called to be a blessing to others by sharing the Good News of Jesus Christ and by doing so; we are called to give life to others.

 

Because we do these things, we are filled with an indescribable joy.

 

We are not insulated and protected from evil, pain, suffering, and grief, but we are called to live and to love, so that Jesus receives praise, honor, and glory.

 

 

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Resurrection? So What?

PastorPartridge Sermon , , , ,

“Resurrection? So What?”

(Easter.  So What? – Part 1)

April 16, 2017

(Easter Sunday)

By John Partridge*

 

Colossians 3:1-4                     Matthew 28:1-10                               Acts 10:34-43

Did you watch the news at all this week?

Every week, almost every day, we are confronted with stories and images that demand our attention.  This week we were horrified to see United Air Lines being drag a passenger off of a flight against his will simply because the airline overbooked the flight and randomly selected him to be removed. In the past we’ve seen the images of Tamir Rice being shot by police, police officers being attacked or shot in the line of duty, American Indian tribes protesting a pipeline, or heard about the FDA allowing the use of a dangerous pesticide, or the dramatic loss of honey bee colonies, and a host of others.  Our initial reaction might be surprise, or shock, or sadness, or anger, but the most important question that we are left with when the news is over is, “So what?”

What are we expected to do about it?

Are we simply better informed than we were a moment ago, or is there something that we can, or should be doing as a result of the information that we have received?  Should we sell our stock in United? Call our congressman? Vote for the police levy?  Read the labels at Home Depot and refuse to buy products that contain dangerous pesticides?  Plant bee gardens?

The “So what?” question is important because if we don’t change… then nothing changes.

In our seminary class on preaching, our professor reminded us that our Sunday sermons ought to pay attention to the “So what?” question.  If what we have to say on Sunday morning is important, then so what?  What do we want the congregation to do with the information that we have studied, prepared, practiced, and provided?

The “So what?” question is important because if we don’t change… then nothing changes.

And that’s really the heart of the Easter story as well.  But before we get ahead of ourselves, let’s remember the story. (Matthew 28:1-10)

28:1 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.3 His appearance was like lightning, and his clothes were white as snow.4 The guards were so afraid of him that they shook and became like dead men.

 

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

 

8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

 

The women are shocked and afraid as they meet Jesus, whom they (obviously) thought was dead.  But Jesus calms their fears and then answers the “So what?” question as he sends them to carry the message of Good News to the disciples in Galilee.

 

It took a while for the disciples to fully understand what it meant that Jesus had risen from the dead.  Over the course of Jesus’ ministry, the disciples had seen the impossible.  The blind could see, the lame could walk, incurable diseases had been cured, and they had even seen the dead restored to life.  But now Jesus, the teacher, and their connection to the power of God, was the one who had died.  Who was left that could defeat death now?  Clearly, Jesus was no ordinary man.  Jesus had done miracles that even the greatest of God’s prophets had never accomplished, and rising from the dead was the greatest miracle of all.  What did it all mean?  What were they expected to do about it?  They knew that if they didn’t do something, if they didn’t change, then nothing would change.  And this was far too important to allow that to happen.

 

A few months later, after Jesus had ascended into heaven, and after the events of Pentecost, Peter answers the “So what?” question for the disciples and other followers of Jesus in Acts 10:34-43.

 

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

 

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen. 41 He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead.42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

 

Peter is a changed man.  Only a month or two ago he denied even knowing Jesus, and hid from the authorities. Then, after the crucifixion, he left Jerusalem, walked back to Galilee, and went back to his old job.  He was utterly defeated and a ruined man.  And suddenly we see him as forceful, decisive, thoughtful and confrontational as he stands before a crowd of people in the streets of Jerusalem.  He is clearly not the same man that we saw during the trial and crucifixion of Jesus.  What he had seen was so important that the answer to the “So what” question changed his life.

 

He knew that if he didn’t change… then nothing would change.

 

And so he changed.

 

And as he preached, he argued that everyone else had to change as well.  The “So what?” of the resurrection of Jesus was nothing less than world changing.  No one else in the history of the world had done what Jesus did.  The most famous and most powerful of God’s prophets had not even come close.  The resurrection was important.  The resurrection meant something.  And Peter preaches to the world about its meaning.  Peter says that the trial and crucifixion of Jesus really happened.  Everyone knew that it happened because they were witnesses and because they were witnesses, they had to do something.  They had to change.  We have to change.

 

Because if we don’t change… then nothing changes.

 

Jesus has commanded us to preach to the people, to testify about Jesus, and tell the world that he is the judge of all humanity, and by believing in him we receive forgiveness for sins.

 

Paul, writing to the church in Colossae, answers the “So what?” question in a slightly different way. (Colossians 3:1-4)

 

3:1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.

 

Paul says that since Jesus saved your life and rescued you from death, then you should do something about it.  If we believe in Jesus, and have put our faith in him, then we must build our lives around his teaching and around the expectation that heaven is real and that we expect to live there.  The resurrection of Jesus Christ isn’t just information.  It isn’t just something that we need to know to be well informed.  It is so important, so significant, that we are expected to do something about it.

 

Clearly, Jesus was no ordinary man.  Jesus had done miracles that even the greatest of God’s prophets had never accomplished, and rising from the dead was the greatest miracle of all.  The resurrection is important.  The resurrection means something.  The resurrection of Jesus Christ proves that he is the Messiah, the Savior and rescuer of all humanity.

 

And because we are witnesses, we are expected to preach to the people, to testify about Jesus, and tell the world that he is the judge of all humanity, and by believing in him we receive forgiveness for sins.

 

We are expected to do these things…

 

Because if we don’t change… then nothing changes.

 

 

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Click here if you would like to subscribe to these messages.

Click here to subscribe to Pastor John’s blog, Crossfusion.

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Seismic Sellouts

PastorPartridge Sermon , , , ,

“Seismic Sellouts”

April 09, 2017

(Palm Sunday)

By John Partridge*

 

Matthew 21:1-11                   Matthew 26:14-25                 Matthew 27:11-26

 

 

Have you ever felt the earth move?

 

I’m not talking about when the love of your life kisses you for the first time.  I really mean, have you ever felt the earth shift?

 

On April 18, 1906 the city of San Francisco experienced the most devastating earthquake of its history.  A foreshock hit the city first and then 20 or 25 seconds later the full intensity of the main quake began.  The earth shook for over a full minute.  People said that you could see waves several feet high moving down the streets as the city heaved up and down.  In some places the earth was displaced as much as 28 feet and the Salinas River shifted to a new course and now the mouth of the river fed into the bay six miles from where it had previously.  With both gas mains and water mains sheared and shattered all over the city, fires raged out of control for weeks and in the end, 80 percent of the city was destroyed, at least 3000 people were killed, and 300, 000 people, 75 percent of its population, were left homeless.  The San Francisco earthquake of 1906 not only changed the course of history for the city and the people who lived there, it changed the course of history for all of California and the entire United States and beyond.  Everything from building codes, to the design of water mains and fire fighting equipment, to mining and drilling regulations, and even the planning of things like the interstate highway system, were all shaped, and continue to be influenced, by our understanding of this disaster.

 

The word “seismic” means “pertaining to, of the nature of, or caused by an earthquake or vibration of the earth, whether due to natural or artificial causes.”  Earthquakes are a big deal.  But other world events can be said to have a “seismic” impact as well.  Other events in the story of humanity can have world changing impact or set in motion a chain of events that redirect the course of history just as surely as the San Francisco earthquake changed the course of the Salinas River.

 

Our scripture readings for today describe one of those events.   We begin this morning by reading from Matthew 21:1-11 as Jesus enters the city of Jerusalem in order to celebrate the Passover with his disciples.


21:1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet:

5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

 

Jesus and his disciples were not alone as they entered the city of Jerusalem for the celebration of Passover.  Thousands, even tens, or hundreds of thousands, of people came to the city for this celebration.  The historian Josephus recorded that the city would swell to many times its normal population during the festivities of Passover week.  And so, as Jesus entered the city, he rode on a donkey as a symbol of royalty and the people proclaimed him as the Son of David, or, as the king of Israel.

 

But only a day or two later, on the first day of the feast, the first tremors of the shockwave begin in Matthew 26:14-25.


14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver.16 From then on Judas watched for an opportunity to hand him over.

 

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve.21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him.  But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”

Jesus answered, “You have said so.”

 

And so Judas, through the betrayal of his companion, teacher, and friend, sets in motion the beginning of a seismic sellout and betrayal of Jesus.  Skipping ahead a little to Matthew 27:11-66 and the trial of Jesus in front of Pilate, we read this:

 

27:11 Meanwhile, Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” 14 But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

25 All the people answered, “His blood is on us and on our children!”

26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

 

Only days earlier, the crowds in Jerusalem had proclaimed the arrival of Jesus as they would have the arrival of the king of Israel but now, after the betrayal of Judas and the manipulation and distortion of justice by the leaders of the church, Jesus is sold out and abandoned by many of the very people who would have proclaimed him king.  It is a sellout of epic proportions, a seismic sellout, if you will.  And that sellout leads to the single event that would change the course of human history more than any other.

 

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is Jesus, the king of the Jews.

38 Two rebels were crucified with him, one on his right and one on his left.39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

 

45 From noon until three in the afternoon darkness came over all the land.46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

 

At the moment of Jesus’ death, the earth itself is shaken, rocks split, tombs break open, the dead walk the earth, and the curtain that separates ordinary humans from the holiest of places in the temple is torn open from top to bottom.  Even the centurion on guard realizes that something supernatural is happening and proclaims that Jesus must have been the Son of God.

 

Far more than just and ordinary earthquake, the earth was shaken and the course of human history was changed forever.

 

But so what?

 

What does any of that mean for you and me?

 

Simply put, hear these words from the Apostle Paul in Philippians 2:5-11.

 

5 In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man, he humbled himself
by becoming obedient to death— even death on a cross!

 

Jesus was the Son of God, God in human flesh, and yet he did not wield his power over other humans in an effort to intimidate or subjugate, or to glorify himself.  Instead, he became a servant, even sacrificing his own life, so that all of humanity might be saved from sin and death.

 

We are encouraged, therefore, to remember this model in our relationships with others.  Rather than expending our efforts to glorify ourselves, we are called to use our time, energy, skills, strength, and talents to help others.

 

Looking out for number one might change your life, but looking out for everyone else will change the world.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Can You See?

PastorPartridge Sermon , , , , , , , , ,

“Can You See?”

March 26, 2017

By John Partridge*

 

1 Samuel 16:1-13                   John 9:1-41                            Ephesians 5:8-14

 

What is it that you are good at?

Each of us is good at something.

With the possible exception of the very young, most people have invested enough time and effort into one or more subjects to have become reasonably good at them, and knowledgeable about them.  It might not be rocket science, but just about everyone knows a lot about something.  It might be engineering, or law, or medicine, but it might also be homeschooling, or auto repair, antique tractors, hair, jewelry, video games, coin collecting, home repair, or negotiating the convoluted steps of government grant writing.  Whatever it is that you are good at, we all recognize that there is a difference between knowing a little, knowing a lot, and being an expert.  We all know a little about filing our taxes, but if we’re smart, we know when it’s time to get our questions answered by an expert.  Many of us can do basic home repairs, but we still keep the phone number of a good plumber handy.

With that in mind, think about those times when, you, as a person who knows a little, or even a lot, about one particular subject, have had a conversation with someone who was truly an expert.  Wow.  Sometimes these experts give speeches, and we go to large arenas and concert halls just to hear them talk about the things we are interested in.  I follow Buzz Aldrin on Twitter and I read the blog written by Ben Witherington III.  Why? Because Buzz Aldrin has forgotten more about space, astronauts, and astrophysics than I can ever hope to know, and Ben Witherington has forgotten more about the New Testament scholarship and proper Greek translation than I am likely to ever learn.  When experts look at a problem, they see things that non-experts might not ever notice.  The efforts of people like me and other fans or novices are not likely to impress the experts.  What will impress the experts are not the things that might impress the rest of us and as a result, we sometimes notice that experts will make surprising choices because they can see and anticipate things that we cannot.

Not surprisingly, we see the same thing in scripture and we also see that when compared to God, even the experts are put to shame.

We begin this morning in 1 Samuel 16:1-13, where we hear the story of when God sent the prophet Samuel to anoint David as the king of Israel in place of King Saul.

16:1 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.”10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.

 

Throughout this story, everyone thinks and reacts only within the limits of what they know and of course, this is only natural.  We can only use the tools that we have.  We can’t use knowledge that we don’t have.  And so what we see is town elders who are afraid of God’s prophet because in the past they have witnessed him only as the bearer of bad news.  We have Jesse, the father of many sons, and the resident expert on what his children are capable of doing, who fails to call the youngest because someone has to watch the sheep, and who would imagine that the youngest would be of any value for anything that the prophet of God would want?  And finally, we have Samuel, the prophet of God, who is indisputably the expert on God, but who is utterly wrong about what God is looking for in a new king.

 

The town elders were wrong about why Samuel had come because they thought of him only as a messenger of doom.  Jesse was wrong because he assumed that David was too small and too young to be of any value.  And Samuel was wrong because he was only capable of looking at the superficial realities of how men appeared on the outside.  They were wrong because none of their expertise and knowledge came close to the expertise and knowledge of God.  Because God knows everything that is know-able, his expertise rises to levels that exceed even our imagination.  And because God’s expertise and knowledge so far exceeds our own, God sees differently than humans do.  What impresses God is not what impresses human beings, and God’s choices are often not what we would expect.

 

 

And that brings us to this week’s gospel lesson from John 9:1-41.  This is, as we noted last week, another story that is longer than usual, because it is one of the great stories of scripture.  It is the story of Jesus healing a man that had been born blind and it is a story that deserves to be read as a whole and not broken up and studied in pieces.


9:1 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”

6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 “Where is this man?” they asked him.

“I don’t know,” he said.

 

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

But others asked, “How can a sinner perform such signs?” So they were divided.

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”

18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”

34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

 

35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

38 Then the man said, “Lord, I believe,” and he worshiped him.

39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

 

The Pharisees, despite being experts in the Jewish scriptures and writings, were baffled by the healing of the blind man.  Their understanding led them to believe, just as the disciples had, that the man’s blindness, because blindness was bad, must have been a punishment from God.  And, at the same time, they had never seen, nor heard, of anyone being healed after being born blind.

 

But God’s understanding goes far beyond that of the religious experts, and Jesus explains that this blindness had not been caused by the sin of the man, nor of his parents, but that sometimes God allows bad things to happen “so that the works of God might be displayed.”  What Jesus is saying is hard for us to grasp.  But in this passage he tells us that sometimes God allows bad things to happen because, somehow, in ways that we cannot understand or comprehend, these things pave the way for something better to happen later.  Somehow, accidents, and even evil, are allowed by God because they fit into, and are a part of, the larger tapestry of God’s plan for the universe.  Now I’m not going to even try to tell you that this is much comfort when children die or when the innocent suffer.  It is impossible for us to even imagine what good could possibly be accomplished by such things.  But somehow, even in our suffering, even in our hurt, even in our disbelief, we must trust that God knows and understands more than we are capable of understanding and far more than we are even able to imagine.  Because God is all knowing, but also because God is loving, kind, and just, we must find a way to trust that these things are, somehow, a critical part of the plan of God because anything less would require us to believe that God is capricious and cruel instead of thoughtful and good.

 

But all of that brings us to the “So what?” part of the message.  What difference does knowing these things make to me?  And for that we arrive at Ephesians 5:8-14 where we hear these words:

 

8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:

“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.”

 

Paul says that because we believe, we have stepped out of darkness and into the light of God and as such we must live and act as if we are.  We must be agents of light, goodness, righteousness and truth.  Since God is the expert in everything, we must study the word of God to discover what things are pleasing to him and which of those things we can do.  Paul says that we must not only avoid darkness and evil but we must work to make the world better, and we must fight against immorality and evil.  We must not pass through the world as if we are asleep at the wheel.  We must wake up, rise from the dead, and do those things that God has commanded because he is the expert, and our job… is to change the world.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

“Prove It!”

PastorPartridge Sermon , , ,

“Prove It!”

March 19, 2017

By John Partridge*

 

Exodus 17:1-7                        John 4:5-42                            Romans 5:1-11

All of us want proof.

All of us have been asked to do a lot of things by a lot of people.  But while it’s easy to do the simple things, we often need a little more information and support for the bigger things.  For example, in any of my previous secular jobs, if my boss asked me to go down to the accounting department and pick up some paperwork, it wouldn’t be a problem.  I could just leave my desk, walk over to the accounting department, and, even if I had no other information, I could ask around until I found what it was that my boss needed.  In the worse possible case, I might have to call her, or walk back to her office, and ask for more information before returning to accounting to find the paperwork.

But if my boss asked me to go to pick up that same paperwork, personally, from one of our clients in Italy, then I would need a lot more information up front.  Why me?  Why can’t it be mailed or faxed?  Are we combining this trip with a regular business trip when we would normally visit this client?  When do I leave?  How long will I be gone?  How are my expenses being handled?  For big jobs, you need more information.  Similarly, the more that you are asked to do, the more informed you like to be and the less you know, the more you worry about the things that you don’t know.  This is true even in environments where trust is assumed and where people are accustomed to following orders.  It isn’t hard to imagine that when the 101st Airborne division was first surrounded at Bastogne during WW2, that soldiers wanted to know when they were going to get more food, and ammunition, and when they might, or if they might, expect to be reinforced or relieved.

It is exactly that sort of desperation, and that sort of questioning, that we see in our first scripture this morning from Exodus 17:1-7.

17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

 

We often criticize the people of Israel for a lack of faith, but I honestly believe that most of us, and most normal people, would behave almost exactly the same way.  Granted, they were escaping from slavery, but they were being led by a man that few of them knew other than from old stories and legends and they had left behind a place where water was abundant and they were wandering in a place that was, quite literally, a desert with no water at all.  And as they got thirsty, and as they worried about their children and their livestock, and they began to complain and to ask questions about when they might see water again.  In the end, the people were demanding proof that if God was indeed with them, then Moses, or God, or somebody, should prove it.

 

And God does.

 

Moses strikes the rock, in front of all the leaders of Israel and water came out of the rock and provided all of the people, and all of their livestock, enough to drink.

 

Now we know that this is not always how God operates.  In fact, most of the time God simply allows events to play out and chooses not to get actively involved.  But on those occasions when God chooses to get involved, things get interesting in a real hurry.

 

Our scripture passage from the gospels this morning is a long one.  It is probably among the longest passages that we find during the course of the year, but during the seasons of Lent and Advent, as we prepare ourselves for the celebrations of Easter and Christmas, the lectionary uses these longer passages to help us remember the great stories of scripture.  For a few weeks we stop sipping from scripture and pause to drink deeply.  And so, this morning we read from the gospel of John and we remember the time when Jesus met with a Samaritan woman (John 4:5-42).

 

5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband.  18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.  Could this be the Messiah?” 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi, eat something.”

32 But he said to them, “I have food to eat that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

 

The Jews and the Samaritans disagreed on a great many things.  In fact, they hated each other so much that it was only the presence of the Roman army that kept them from violent attacks on one another.  But the Samaritans knew that one day the Messiah would come and explain everything, and they knew that when he came, that the Messiah would belong to them as well as to the Jews.

 

And Jesus simply says, “I, the one speaking to you—I am he.”

 

And for them, the world literally changed in an instant.

 

The Samaritans were waiting for proof that the Messiah had come.  The woman at the well knew a lot about men and she demanded proof that Jesus was more than just another man.  The people in town didn’t take her at her word, they came to meet Jesus in person and get proof.

 

And Jesus gave them the proof that they wanted.

 

And, “many of the Samaritans from that town believed in him because of the woman’s testimony.”  They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

 

We aren’t so very different.

 

The claims of the Bible and of Jesus are incredible and we often find ourselves thinking and acting just like the Israelites or the Samaritans.

 

We want proof.

 

And so, in Romans 5:1-11, Paul says this:

 

5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

Paul says that the proof we want is to be found in the death and resurrection of Jesus.  Jesus didn’t wait for us to “get good” or even to “get better” before he was willing to give up his life and die in our place.  Jesus died for us while we were still sinners, while we were still the enemies of God, so that we would have the chance to be rescued.

 

We no longer have the opportunity to demand proof from Moses or from Jesus in person.  We have to rely upon eyewitness testimony, but many of us also have personal experiences that testify to the presence and the providence of God.  Just in the ten or twelve years that I have been a pastor, I have met several people who ought to be dead, people of whom the doctors said, “We can’t explain why you are alive.”  Many of you can tell the same kinds of stories.

 

Jesus is not dead.

 

He died, he was buried, he rose from the dead after three days, and he lives and reigns still today.  He knows our thoughts and he hears our prayers.  And, if we pay attention, he still offers proof through answered prayer and through our lives, and the lives around us.

 

Every day, God offers us proof… in our lives, in our friend’s lives, and in the world around us.

 

All we need to do is pay attention.

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Life is More than Living

PastorPartridge Sermon , , , , , ,

“Life is More Than Living”

March 12, 2017

By John Partridge*

 

Genesis 12:1-4a                      John 3:1-17                            Romans 4:1-5, 13-17

 

Are there people in your life that you trust?

We probably all have someone that we trust.  And, depending on how long we’ve known them, and the history that we have between us, our trust varies.

So I guess the question is, “How much do you trust?”

As an illustration, I want to remind you about Charles Blondin, also known as “The Great Blondin,” or just “Blondin,” whom I have used as a sermon illustration before.  Blondin was a tightrope walker and daredevil in the 19th century.  In June and July of 1855 he strung a tightrope across Niagara Falls near where the Rainbow Bridge now stands.  The crossing was 1100 feet long on a rope 3.25” in diameter, and 160 feet above the water.  During those two months, Blondin made as many as 17 crossings between the United States and Canada, but his own personal drive was such that after the first time, just crossing wasn’t enough.  On each trip he did something to make that crossing more spectacular than the last.  He once crossed blindfolded, once with his legs in a sack, then on stilts, and once with both his hands and his feet in manacles.  He stopped in the middle to do tricks; he did backflips, lowered a rope to the Maid of the Mist on the river below, hoisted a bottled beverage from the boat, drank it, and then continued on.  He once carried a stove with him on his back, stopped in the middle, cooked, and then ate an omelet.  Once he carried a chair, stopped in the middle, balanced the chair on one leg, and stood on it. He crossed once on a bicycle, once crossed backward, and returned pushing a wheelbarrow.  Afterward, he reportedly asked the crowd if they thought he could do it again, and they all shouted “Yes.”  He then asked if they thought he could do it again with a man in the wheelbarrow, and again they shouted “Yes.”  But when he asked if any of them would volunteer to sit in the wheelbarrow, not one of them volunteered.  The crowd believed that he could do it, you might even say that they even trusted that he could do it, but there are limits to our trust.  On the other hand, at least once, if not twice, Blondin made the crossing with a man on his back.  Once he crossed with his manager, Harry Colcord, and possibly once more with his assistant.

And so again, we return to the question of how much do we trust.  Do you trust your boss, or your employees, or coworkers, or anyone, enough to put your life in their hands?

It’s that kind of trust that we need to think about this morning as we begin in Genesis 12:1-4a with the story of Abram.

12:1 The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

2 “I will make you into a great nation,
and I will bless you;
I will make your name great,
and you will be a blessing.
3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”

4 So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.

 

At the age of seventy-five, Abram makes a new beginning, leaves behind everything that he knew, and sets out for a country that he’s never been to, and in fact toward a destination that he didn’t even know when the trip started.

 

God said “Go,” and Abram went.

 

God did not lay out a map, pass out lots of charts and graphs, and give a PowerPoint presentation to show Abram where he was going, what was going to happen when he got there, and what his standard of living would look like.

 

God said “Go,” and Abram went.

 

And to be totally fair, so did Sarai.

 

Because he trusted God, and because he went where, and when, God told him to go, Abram was honored and revered as the patriarch and founder of the nation of Israel for generation after generation.  But what was it that made Abram and Sarai honorable?  Should they be respected because of their actions or because of their faith and trust in God?  And that is exactly the question that Paul answers for us in Romans 4:1-5, 13-17.

 

4:1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

 

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

 

Paul reminds us that Abraham was described in Genesis 15 as being “credited with righteousness” because of his faith and belief in God.  For Paul, wages are paid to someone who works and wages are therefore owed to the worker as an obligation of the employer.  But on the other hand, for someone who simply trusts God for their justification, it is their faith that results in God crediting them with righteousness.  In Paul’s equation, work equals pay, but trust equals faith.

 

Paul continues by pointing out that since the laws of Moses had not yet been written, it was not the law that saved Abraham either.  For Paul, even though he was a Pharisee and a devout Jew, it was not the rules that brought about salvation.  Instead, it is our faith, and the grace of God, that brings about our salvation.

 

All that means that Abram and Sarai weren’t saved because they answered God’s call to “Go,” they went because they had faith and trust in God and believed that God would be faithful in return.  It is their faith that makes them admirable.

 

After all that, I guess the next question is this: Just how important is faith in God and in his son Jesus?

 

In John 3:1-17, we remember this meeting between Jesus and a Pharisee named Nicodemus:

 

3:1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

9 “How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, [Note: “lifted up” means “exalted,” but also hints at the coming crucifixion] 15 that everyone who believes may have eternal life in him.”

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

 

First, it is important to note that although we often hear stories about how the Pharisees made attempts to trick or trap Jesus, and how Jesus often criticized the Pharisees in return, Nicodemus was a Pharisee.  Not only that, he was a member of the Sanhedrin, the Jewish ruling council, and we know that he came to Jesus as a representative of others because he begins his talk with Jesus with a statement in the plural saying, ““Rabbi, we know that you are a teacher who has come from God.”  This tells us that at least some of the Pharisees and the members of the Sanhedrin knew that Jesus was a teacher that had been sent by God and they agreed that the signs and miracles that Jesus had performed were certain evidence of this.  But Jesus replies that simply knowing, academically, that Jesus had been sent by God was not enough.  In order to be credited with God’s righteousness, you must not only be born physically, but also be born of the Spirit of God.  In order to go to heaven, you must have faith and trust in God and in his son Jesus Christ.

 

What Jesus is saying, is that simply being born is not enough.  Depending on your Jewish heritage and the covenant of God with Israel was not enough.  Following the Law of Moses, the Commandments, and the rules of the Pharisees, was not enough.  Living a “good” life and being a “good” person is not enough.  Simply being alive is not enough.

 

There is more to life than living.

 

Real life is more than living.

 

Of all the people that gathered to watch the Great Blondin cross the chasm at Niagara Falls, only two had real faith in his ability.  It wasn’t enough to believe that Blondin was capable of crossing the chasm at Niagara Falls.  Simply believing that he could do it didn’t demonstrate faith or trust.  The two that had real faith were willing to get into the wheelbarrow or climb up on his back.

 

Likewise, it isn’t enough to simply believe that Jesus has been sent by God.  It isn’t enough to know, academically, that Jesus has been sent by God.  It isn’t enough to believe, academically, that Jesus is the Son of God, and the savior and rescuer of all humanity.

 

We have to be willing to trust him enough to get in the wheelbarrow.  We have to be willing to trust Jesus with our lives, our fortunes, and our sacred honor.

 

There is more to life than living.

 

Real life, which is eternal life, is lived by trusting Jesus with everything that we are, everything that we have, and everything that we hope for the future.  We have to put our faith and trust in him and be willing to answer his call to “Go” wherever he sends us.

 

And so we return to the question that we started with.

 

How much do you trust?

 

Do you trust Jesus enough; do you have faith enough, to get in the wheelbarrow?

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

Sin, Judgement, Rescue

PastorPartridge Sermon , , , , , , ,

“Sin, Judgement, Rescue”

March 05, 2017

By John Partridge*

 

 Genesis 2:15-17; 3:1-7               Matthew 4:1-11                      Romans 5:12-19

Have you ever done something that seemed like a good idea when you started, but turned out to be a really bad idea once you were finished?

There’s an old saying, “When you’re up to your armpits in alligators, it’s hard to remember that the original plan was to drain the swamp.”  This sort of funny saying simply reminds us that when we’re in the middle of the mess we created, it’s hard to remember that we thought the original plan was a good idea.  But once we are through to the other side of the swamp, or at least far enough removed from the alligators to gain a little perspective, it is useful, and wise, to think about the thought processes and circumstances that led us into the swamp in the first place.

And so, along those lines, as we begin the season of Lent, a time that we set aside each year to consider our sinfulness and our need for repentance, it is useful to begin by remembering how sin came into our lives at the beginning of humanity’s story.  We begin at the beginning, in Genesis 2:15-17; 3:1-7.

2:15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

 

3:1 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

 

First, the enemy of God undermines God’s message in much the same way that he does today, by telling Eve that God was wrong, and that wonderful things will come to her if she disobeys God.  We hear that same message from our culture and from our enemy today. We’re told that sex isn’t wrong, gambling isn’t wrong, greed isn’t wrong, all these things are really good and you’ve just gotten confused about what God really meant.  But Eve considers what the serpent said, and thinks about how good the fruit looks, and how good it must taste, and how food, generally, is good for you, and she decides to disobey God and eat it.  Having done so, she offers it to Adam, who has surely noticed by now that Eve didn’t just fall over dead when she ate it, and so he tries it.  For what it’s worth, when I read that this week, I noticed that while Eve considers what the serpent said, and that food is good for you, and that she would learn the difference between good and evil, Adam not described that way.  The story we have about Adam is that he watches Eve try it, and then blindly follows her example and tries it for himself.  Either way, in both cases, with only a little encouragement from the serpent, both Adam and Eve make deliberate, conscious, decisions to disobey a specific and direct instruction from God for their own, personal, benefit.

 

And “boom,” sin enters the world.

 

For the first time in history, human beings, created by God, say “What I want is more important than what God wants.”  And that, by definition, is sin because in that moment, we set ourselves ahead of God and make gods of our own desires.

 

At that moment, humanity was infected with an almost irresistible desire to do as we please and to worship our own selfishness.  And that was the situation for thousands of years.  Until the arrival of Jesus Christ, who was the one human being who did what no other had ever been capable of doing before.  (Matthew 4:1-11)

 

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 2 After fasting forty days and forty nights, he was hungry.3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’”

7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

11 Then the devil left him, and angels came and attended him.

 

First, Satan offers Jesus the easy way out.  To satisfy his desire and his hunger for food by transforming stones into bread.  Second, he tempts Jesus with ego and fame, because surely people would notice that Jesus had been rescued by God in such a public spectacle.  And third, Jesus is tempted by power as Satan offers to let him rule over all the nations of the earth.  But in each case, Jesus refuses Satan and replies by clearly stating what it is that God wants for humanity and in doing so emphasizes that this is more important than what Jesus might want for himself.  Throughout his entire life, even during the events leading up to his death, Jesus continued to choose what God wanted and continued to put the desires of God ahead of his own.

 

In doing so, Jesus did what no other human being in all of human history had ever done.  And because he did, Jesus was able to rescue all of humanity from the judgement that it had faced since the time of Adam.  In Romans 5:12-19, Paul explained it this way:

 

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

 

What Paul says is that Adam’s sin corrupted all of humanity and that even those people who lived in a time between Adam and Moses, a time in which the Law and the Commandments had not yet been written, even they suffered from the death brought about by sin.  Paul’s argument is that even though they could not be condemned under the law, they would still have been judged by God, who is the righteous judge, for their actions.  But the gift of Jesus Christ is different than the sin of Adam, even if it follows a similar pattern.  While the sin of Adam and Eve corrupted all of humanity, the sinless life and sacrificial death of Jesus allows the rescue of all who believe.  Since the time of Adam, every human being has been called into judgement, not for the sins of Adam, but for the selfishness and sinful acts that they themselves have committed.  But through the grace of God and the sinless obedience of Jesus Christ, we all have the opportunity to be made righteous before God.

 

A great many of the things that we do seemed like a good idea when we started, but in the end we realize just how selfish we’ve become and how far we’ve drifted from God’s plan for our lives.  Since the time of Adam and Eve we, and all of humanity, have been drawn to sin like a moth to a flame, and just as surely that temptation leads us to stand in judgement before God.  The good news is that Jesus was not like us.  He was, and is, the one human being in all of creation that was able to live an entirely sinless life and to do what God wanted instead of what he might have wanted for himself.  Because Jesus was able to do what no one else, before or since, was able to do, he is, through God’s grace, able to offer us the one thing we could never find for ourselves… rescue from sin and death.

 

We are all doomed because of our selfishness and sin.

 

We will all be judged by God for the things that we have done.

 

We have all sinned and the punishment for sin is death.

 

But we have the opportunity to be rescued from death simply by accepting the gift of life that is offered to us through the life, death, and resurrection of Jesus.

 

And so, as we begin this season of Lent, let us prayerfully consider how we have fallen short of what God wants for us and how we can change for the better.

 

But let us also make sure that we have accepted the gift of indescribable value that Jesus has offered to us.

 

If you have not accepted that gift, I urge you to do so as soon as possible.  Today, before you leave this room, if possible.  And if you have already accepted his gift, and have accepted Jesus Christ as your rescuer and savior, give thanks for what he has done and, particularly during this season of Lent, recommit yourselves to living the life that God has called you to live.

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.