Near-Sighted Death

Near-Sighted Death

August 04, 2019*

By Pastor John Partridge

 

Ecclesiastes 1:2, 12-14; 2:17-23        Colossians 3:1-11         Luke 12:13-21

 

broken-glassesHow many of you wear glasses or contact lenses?

Of those, are you near-sighted?  Or far-sighted?  If you forget which-is-which, just remember that if you can read without glasses, you are near-sighted and if you can drive a car without glasses, you are far-sighted.

Those of us who wear glasses are constantly aware that driving without our glasses would be dangerous to ourselves and others.  Even the Bureau of Motor Vehicles thinks so and they put a restriction on our driver’s license that declares it to be a legal offense to drive without our glasses.

But although we know that near-sightedness can be dangerous, that isn’t the kind of near-sightedness that we need to talk about.  Although it might be described as near-sightedness, the vision problem that we are warned about in scripture is an entirely different, and far more widespread, problem than the one that can be corrected with eyeglasses.

We begin this morning with a reading from the book of Ecclesiastes, a book that was likely written by the wise King Solomon, but as we read it, we quickly discover that Solomon must have been in a very dark emotional place while he was writing. (Ecclesiastes 1:2, 12-14; 2:17-23)

1:2 “Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”

1:12 I, the Teacher, was king over Israel in Jerusalem. 13 I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.

2:17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.

Up until the end of our reading, Solomon is focused entirely on what the world can give him.  The word the he often repeats is, “meaningless” and, in Hebrew, this can be understood to mean something that is empty, futile, or transient.  Solomon knows that everything that he, and his father, have worked so hard to accomplish will one day be left to someone else who may, or may not, care about him, his goals, his values, or his legacy.  But this is what you see when your vision sees no further than your own mortality.  This is a deadly kind of near-sightedness.  But in the verses and chapters beyond these, Solomon begins to understand that finding meaning in this life depends entirely on understanding that there is something, and someone, that is greater than ourselves.  Finding meaning depends on understanding that there is more to life than just sixty or eighty years of this mortal life. 

In Luke 12:13-21, Jesus encounters a man who is struggling with the same problem and provides a prescription for the deadly near-sightedness of our fleshly humanity.

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Someone in the crowd asks Jesus to arbitrate a dispute between him and his brother.  This wouldn’t necessarily be out of line because it’s conceivable that rabbis might occasionally do such things.  But Jesus isn’t interested because he has far more important issues to address than whether, or not, one brother is dividing his father’s estate “fairly.”  The person in the crowd is basically saying that he isn’t getting enough of the money for which his father had worked and toiled.  Worrying about how large your inheritance is, or how much stuff you have, or how much money you have in the bank, is the kind of greedy, near-sighted thinking that Jesus cautions us to guard against.

In Jesus’ parable, a rich man keeps building bigger barns in which to store stuff so that he can continue to accumulate more rather than sharing what he has with the poor or donating even a portion of it to the church, or to any other cause.  Jesus echoes Solomon by saying, once you are dead, “then who will get what you have prepared for yourself?”  Does your wealth bring you meaning if you’re dead?  Life is meaningless for whomever stores things up for themselves. 

A life of meaning only comes when we share our riches with God and with others.

But besides sharing our stuff with God, how do we, as followers of Jesus Christ, live lives of meaning every day?  In Colossians 3:1-11, Paul explains it this way:

3:1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.  7 You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Living a life that is meaningful and rich toward God is more than just sharing our stuff or sharing our money, it’s a lifestyle that is far-sighted instead of near-sighted.  Instead of focusing on our 60 or 80 years of mortal life, focus instead on a life lived for eternity.  Realize that our entire lives on earth are just an instant compared to the forever that comes next.  Realize that people who are different from us, people from the other side of the tracks, from different social and economic circumstances than ours, people who like different music, people that live on the other side of the planet from us, who speak different languages, and who have a different color skin, may well be our next door neighbors, co-workers, mentors, and friends when we move into our new homes in heaven.

Living a life that is meaningful and rich toward God is beginning your eternity now, by putting to death those things that are near-sighted and focused on your own personal satisfaction, and pleasure such as sexual immorality, impurity, lust, evil desires and greed, which is idolatry.  Paul says that greed isn’t just bad, but greed is, in fact, idolatry because greed puts money and self in the place of God.  Get rid of anger, rage, malice, slander, filthy language, and lies so that you can become more like the person that God created you to be, and the person that you will one day become.

Setting your sights only on your life on earth is a near-sighted recipe for destruction, meaninglessness, and death.  Instead, we must set our sights on God, on eternity, and a life in heaven that will be lived alongside people of every tribe, every nation, and every language.  To live a life of meaning, we must be a people who are far-sighted.  Because, by seeing the distant and eternal future, we can put today’s problems, fears, social tension, injustice, needs, wants, desires, and everyday ordinary decisions of every kind in their proper perspective.

May we all live deeply meaningful lives that are rich toward God in every way.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Popular? Or Faithful?

Popular? Or Faithful?

June 23, 2019*

By Pastor John Partridge

1 Kings 18:20-39                   Luke 7:1-10                Galatians 1:1-12

 

Martin Luther had seen rampant abuse in the way that the church raised money and preached that both the church and the pope had claimed powers that were not to be found anywhere in scripture.  Threatened with excommunication and imprisonment, Luther was tried for heresy against the church for the things that he had written and preached regarding the corruption of the church and the powers wielded by the pope.  He stood trial and defended himself on April 16 – 17, 1521 and on the 17th famously concluded his arguments by saying, “Unless I am convicted of error by the testimony of Scripture or by manifest evidence…I cannot and will not retract, for we must never act contrary to our conscience… Here I stand. God help me! Amen!”

In 1932, in a rigged election, key positions in the German Lutheran Church were won by Nazi supporters and, shortly afterwards, official church rules were changed in order to remove all pastors and church officials of Jewish descent.  As a result, many pastors left the church and joined together in opposition of the Nazified church in what would be known as the “Confessing Church” which was increasingly persecuted by the growing Nazi regime.  One of those Lutheran pastors, Dietrich Bonhoeffer, stood with those in the confessing church because, having lived and taught alongside the poor in the Harlem neighborhood of New York, Bonhoeffer believed that the church, and its people, had to stand against social injustice.  Ultimately, Bonhoeffer’s participation in the Confessing Church and his opposition to the Nazis and the Hitler cult brought about his arrest, imprisonment, torture, and execution.

Today, the pressures that we face are not likely to be nearly so life threatening, but we struggle all the same.  Every day, the church and its people are tempted to agree with government policies, elected officials, and partisan party platforms that stand in opposition to the teaching of scripture.  And, as the followers of Jesus Christ, we are compelled to choose whether we want to risk disagreeing with our friends, family members, fellow union members, or with political parties that we have identified with for decades or if we will stand up for what we know to be right.

This is deep stuff so, before we dive into that dark water, let’s go back and look at some of our history.  Let’s begin in 1 Kings 18:20-39, where we find Elijah standing alone against the King of Israel, all the people, and four hundred and fifty prophets of Baal whose worship was officially encouraged (if not required), and which had become the predominant religion of Israel.

20 So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. 21 Elijah went before the people and said, “How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.”

But the people said nothing.

22 Then Elijah said to them, “I am the only one of the Lord’s prophets left, but Baal has four hundred and fifty prophets. 23 Get two bulls for us. Let Baal’s prophets choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24 Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.”

Then all the people said, “What you say is good.”

25 Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” 26 So they took the bull given them and prepared it.

Then they called on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made.

27 At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.” 28 So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. 29 Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.

30 Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the Lord, which had been torn down. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, “Your name shall be Israel.” 32 With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs [about 24 pounds] of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”

34 “Do it again,” he said, and they did it again.

“Do it a third time,” he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench.

36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: “Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.”

38 Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.

39 When all the people saw this, they fell prostrate and cried, “The Lord—he is God! The Lord—he is God!”

King Ahab and his queen, Jezebel, were worshippers of the god Baal and they both encouraged, and enforced, Baal worship among the people of Israel.  Under their rule, the priests and prophets of the God of Israel were hunted down and killed.  Even Elijah had lived in hiding for many years in fear of the king and his armies.  But now was a time for a showdown.  And in that showdown, God demonstrates, in an inescapably obvious way, that there is only one God in Israel.  In answer to Elijah’s simple prayer, fire falls from the sky and consumes the sacrifice, the wood, twelve large jars full of water, the rocks, and even the dirt under the altar.

Clearly God wins.

But what about Elijah?  We remember this story not only because of the great power that God displayed on that day, but because of the courage that we witness in Elijah.  Not only was it unpopular to stand against Ahab and Jezebel, it was dangerous and positively life-threatening.  By this time, Elijah believes that he is the only prophet left in all of Israel (although we learn that God has hidden others as well), and he is afraid for his life, but he still stands up for his God, for his faith, and for what is right regardless of the risks.

And we see something similar, on both sides, in the story of a Roman centurion who had a sick servant in Luke 7:1-10.

7:1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

The elders of the Jews recommended that Jesus meet with the centurion because he had come to love Israel and had provided the funds to build a synagogue.  It seems that he had become sympathetic to the Jewish faith though I suspect that he did not become a convert to Judaism.  It was probably not popular for a Roman to be so friendly with the Jews.  It seems likely that his Roman countrymen would look down on this kind of fraternizing, and just being a Roman would make you unpopular among most Jews.  Jesus would have faced this same criticism among the Jews for meeting with a Roman, but he consents to go anyway.  Likewise, I’m sure that there was criticism for healing a Roman servant, but Jesus not only did so, he praises the centurion by saying that he had never seen anyone, in all of Israel, Jewish or not, that had such great faith.

Doing such things, and saying such things, did not make Jesus popular.

In Galatians 1:1-12, Paul explains it this way:

1:1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— and all the brothers and sisters with me,

To the churches in Galatia:

Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.

I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

I completely understand why we do what we do.  We really aren’t that different than the Israelites in the time of Elijah and King Ahab.

We all want people to like us.  We want to be safe.

But being popular has never been the goal of a follower of God or a believer in Jesus Christ.

As Paul said, we aren’t trying to win the approval of human beings, we should be seeking the approval of God.

We must stand up for what is right and stand against what is wrong even when it’s “our” political party, our friends, or our family that’s wrong. 

We must choose Jesus.  Even when it’s unpopular.  Even when it’s dangerous.  Even when it’s life-threatening.

Do what’s right.

Keep the faith.

Do the things that God has called us to do.

Always.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

The Scandal of Christmas

Note: This was originally a Facebook post back in 2014 and I’ve repeated it there occasionally, but I thought that it was also worth sharing here.

 

We’ve made Christmas pretty with twinkly lights, shiny decorations and well dressed characters in the nativity but we forget that Christmas was and is a story of scandal.

A baby born to poor, unmarried parents who were themselves descended from prostitutes, foreigners, adulterers, murders, and the absolute WORST king that Israel had ever had, a man who was describes as more evil than Israel’s enemy the Ammonites.

His birth was announced to shepherds, people at the very bottom of the social order. The rich, the important, and the popular were excluded.

Everything about the story is aimed at reminding us that God uses the weak, the small, the outcasts, the unpopular and the people that others call failures to do his greatest work.

The coming of the the Messiah was not the triumph of the establishment, but an invitation to everyone who has ever felt like they weren’t good enough, or rich enough, or just simply not “enough.”

The scandal of Christmas is that God came to earth to invite us all, regardless of wealth, race, popularity, nationality, or even goodness. He came to redeem and transform us, at his expense, so that we could *all* be invited into his house.

Never forget the scandal of Christmas because it was that very scandal that invited us in to become sons and daughters of God.

Merry Christmas everyone.

 

 

 

 


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21 Facts About Liberia

map-liberia21 Facts About Liberia

(taken from the Monrovia newspaper with some added explanation)

  1. Liberia is the 4th poorest country in the world (United Nations ranking)
  2. Liberia is the 8th unhappiest and most miserable Country in the World (UNDP)
  3. Liberia is the 8th hungriest nation (Concern International)
  4. 230,000 Liberian children suffer from chronic malnutrition (UNICEF)
  5. Liberia ranks #1 among the 10 worst countries for business in Africa (Forbes magazine)
  6. Food insecurity effects 650,000 Liberians (World Food Program)
  7. 65 percent of Liberian children do not attend primary school (UNICEF)
  8. 76 percent of Liberians live on US$1.25 per day (United Nations)
  9. Teenage pregnancy accounts for 38 percent of all live births (United Nations)
  10. Youth unemployment is as high as 85 percent (United Nations)
  11. Monrovia is the worst capital city in the world with a City Prosperity Initiative (CPI) ranking of 0.313. (For comparison, Oslo is #1 at 86.76, New York is #23 at 74.43, Manila is #44 at 55.81 and Nairobi is #49 at 47.77 per UN Habitat data)
  12. Only 25 percent of Liberians have access to safe drinking water (WaterAid International)
  13. Over 80 percent of Liberians lack access to a decent toilet (WaterAid International)
  14. Out of a population of 4 million, 3.7 million Liberians lack access to adequate sanitation. (WaterAid International)
  15. Over 500 children die every year from diarrhea in Liberia (WaterAid International)
  16. Liberia has just 298 doctors for 4.6 million people. The doctor-patient ratio is 1:15,436 (Ministry of Health) [For comparison, Switzerland has 3.6 per 1,000, the United States has 2.3 per 1,000, Kenya has 0.14 per 1,000 and Liberia 0.03 per 1,000]
  17. Liberia imports over US$200 million worth of rice even though it has 4.6 million hectare of arable land (Food and Agriculture Organization of the UN)
  18. The infant mortality rate in Liberia is 52.2 deaths to every 1,000 live births (CIA World Factbook) [For comparison, the United States is 6.86 per 1,000 and Japan is 2.0 per 1,000]
  19. The maternal mortality rate in Liberia is 725deaths to every 100,000 live births (CIA World Factbook) [For comparison, while Sierra Leone is #1 at 1,360, the United States is #138 at 14, and Greece is #184 at just 3]
  20. Out of 111 countries, Liberia ranks 101on the Global Hunger Index (United Nations)
  21. Out of 188 countries, Liberia ranks 177 on the Human Development Index (United Nations)

Who’s Your Favorite?

“Who’s Your Favorite?”

September 09, 2018*

By Pastor John Partridge

 

Proverbs 22:1-2, 8-9, 22-23              Mark 7:24-37             James 2:1-17

A quick quiz.

Which of you were the teacher’s pet?

Which of you were Mom’s favorite? Or, Dad’s favorite?

How many of you can identify, at work, the one person that sucks up to the boss and who, as a result, may or may not be the favorite?

We have names for people who are the favorite.  We may get jealous of others when they are the favorite, but when it occasionally happens to us, it can be kind of nice.

But we have favorites of our own.  That’s why, among all our friends, we have “best friends.”  We have favorite churches, and favorite pastors, favorite restaurants, favorite ice cream flavors, favorite foods, favorite places, favorite soft drinks, favorite candy bars, and all kinds of other things.

But there is danger here.

Simply because we are so accustomed to playing favorites, we are also prone to do so when we really shouldn’t.  We know that as parents, we shouldn’t have a “favorite” child, but many of us probably do anyway.  And the same thing is true spiritually.  Scripture provides clear warning that we need to be careful.

We begin in the book of Proverbs where we find all sorts of reliable “rules of thumb” that can often be used to guide our lives. (Proverbs 22:1-2, 8-9, 22-23)

22:1 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Rich and poor have this in common: The Lord is the Maker of them all.

Whoever sows injustice reaps calamity, and the rod they wield in fury will be broken.

The generous will themselves be blessed, for they share their food with the poor.

22 Do not exploit the poor because they are poor and do not crush the needy in court,
23 for the Lord will take up their case and will exact life for life.

Obviously, the specific warning that we find here is to remember that all of us are loved by God regardless of our economic circumstances.  Our natural reactions are to be a little in awe of people who have more than we do, perhaps to even be a little star struck by them, to want to be like them, and therefore tend to take their side in disputes, or at least, to stay out of a dispute that involves them.  At the same time, we tend to look down on people who have less than we do, to accuse them of being lazy or not working hard enough.  We don’t like people who don’t dress as well as we do, or who smell bad, or drive fifteen-year-old rust buckets.  We judge people who are missing teeth and can’t afford dentures or a trip to the dentist.

This isn’t something that came to us as adults.  We learned this from adults and from our peers when we saw how people treated the kids who couldn’t afford band camp, or who couldn’t pay for the class trip, or even go to Cedar Point or Kings Island, Kennywood Park, or even to the movies with the rest of our friends.  Our prejudice, and bias against the poor began early.  But that isn’t the example that we have from Jesus.  In Mark 7:24-37, we hear two stories of Jesus’ healing.  And the people that he healed, were not the people that one would necessarily expect.

24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened, and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

The woman in the story was Greek.  A foreigner, an outsider, and a Gentile.  The Jewish people lived alongside of the Greeks and did business with them when the occasion demanded it, but at the same time, considered them to be unclean.  Jesus even compares helping her with giving the meal intended for your children to the dogs.  But her answer shows great faith.  The woman essentially tells Jesus that she knows that his power, and the power of his God, is so great that what she was asking was of no more consequence than the crumbs left under the table after dinner.

And Jesus heals her daughter.

In the second story, someone brings a man to Jesus who is deaf and who can barely speak.  In that society, it is most likely that this man was destitute.  It would have been difficult for a deaf man who could not communicate to find work, or to keep it.  The odds are good that he relied upon the generosity of his family, friends, and community for his very survival.  But Jesus doesn’t count that against him.  Jesus was the man who spent his time with tax collectors, prostitutes, sinners, and outsiders.  He was the one who spoke with, touched, cared about, healed, and loved lepers from whom everyone else would run away.  And Jesus was also the person that criticized the rich and the powerful and was so brutal in his estimation of them that he made enemies that would seek to end his life.

And with that in mind, Jesus’ brother James also draws special attention to this same subject and spells out what Jesus’ example should mean to us.  In James 2:1-17 we hear these words:

2:1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

Much like our own, the culture in which James lived valued rich people and looked down on the poor.  In fact, Roman culture ran on a system of patronage in which, to get ahead, people put themselves under the influence of wealthier people, helped those wealthy people to make more business contacts, look good in front of others, and get even wealthier.  In return, the wealthy people, or patrons, introduced you to more important and influential contacts, helped you grow your business and get wealthier yourself.  Wealthy patrons were the ones who donated the money to build monuments, or even paid to have major buildings constructed.  King Herod built major improvements to the entire city of Paneas and renamed it Caesarea Philippi to honor his patron Caesar Augustus.  As if that wasn’t enough, Herod also built almost the entirety of the new city of Caesarea Maritima (in which many of the buildings were so opulent\ that they were entirely covered by imported white marble) on the coast of the Mediterranean Sea for the same reason.

This system of patronage was a well-established and rigid system of “you scratch my back, and I’ll scratch yours.”  Failing to do what your patron wanted could result in the ruin of everything that you had built.  But James fights against the system.  He insists that giving preference, or showing favoritism, to the rich, or discriminating against the poor was the same as sitting in judgement of them and therefore taking the place of God.  James wants to be sure that we understand that the poor are just as chosen, and just as loved, by God as we are, and just as chosen, and just as loved as the rich are.  What James wants to know, and this applies to us just as clearly as it did to those living under the system of Roman patronage, “Why do you show favoritism to the rich, when it’s the rich people that are taking advantage of you?”  Aren’t they the ones that are suing you and taking your property?  And aren’t they the ones that are blaspheming God and saying horrible things about Jesus?

Instead, James says, we need to listen to the words of scripture.  To love our neighbors, rich and poor alike, just as much as we love ourselves.  Showing favoritism is sin and condemns us just as if we were murderers.  Instead of showing favoritism, James says, we ought to be people who are known for showing mercy.  We should speak, and act, like people who will be judged by God.

Having faith without deeds is dead faith and it cannot save you.

The only faith that can save you is a faith that causes you to act like Jesus and to do what Jesus did.

You can’t play favorites.

Don’t tell a hungry person that you’ll pray for them.  Feed them.

Don’t send “warm wishes” to a cold person. Give them your coat.

Don’t send “good thoughts” or “positive energy” to the grieving.  Comfort them.

Because…

…Faith, without action, is dead.

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The God Delusion

 

“The God Delusion”

October 15, 2017

By John Partridge*

 

Exodus 32:1-14                      Philippians 4:1-9                                Matthew 22:1-14

 

 

Have you ever lied to yourself?

 

It isn’t uncommon.  We lie to ourselves so that we don’t have to struggle with the realities of a difficult truth.  We pretend that our children are not grown up, or that they aren’t doing some things that we know they are probably doing.  We pretend that our parents never had sex despite the fact that our existence is obvious evidence to the contrary.  We pretend that the sins of our favorite political candidate are not as bad as the sins of the opposition, or we tell people that we can’t do math, simply because we find it difficult.

 

Philosopher Søren Kierkegaard said:

 

“There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.”

 

And this is the way that we often lie to ourselves about God.

 

In C.S. Lewis’ The Lion, the Witch, and the Wardrobe, Aslan the Lion is the ruler of the land of Narnia and is an allegory for Jesus Christ.  In the book, we are reminded that humans often rewrite, reimagine, reinvent God into something that he isn’t.  In the one conversation, Susan, learns of Aslan from Mr. Beaver, who says…

 

“Aslan is a lion- the Lion, the great Lion.” “Ooh” said Susan. “I’d thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion”…  “Safe?” said Mr. Beaver …”Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

 

And that is the first of what I am calling “God Delusions.”  Humans deceive themselves that God is safe.  A cursory reading of either the Old or the New Testaments should cure us of such a delusion.

 

God is not safe.

 

God is a jealous God.  God will not allow us to worship anything or anyone more than we worship him.  God punishes sin.  God is not safe… but he is good.

 

Another time, the children remember something else that Mr. Beaver had told them about Aslan…

 

“He’ll be coming and going” he had said. “One day you’ll see him and another you won’t. He doesn’t like being tied down–and of course he has other countries to attend to. It’s quite all right. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a tame lion.”

 

And that is, once again, a common delusion.  God is not tame and that frightens us.  And so, rather than being frightened, we pretend that God is something that he is not.

 

This is exactly what happened in Exodus 32:1-14.


32:1
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings.  Afterward they sat down to eat and drink and got up to indulge in revelry.

Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. 13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented and did not bring on his people the disaster he had threatened.

Last week we heard that the people were terrified of God.  And so, when Moses took too long to return from the mountain they imagined the worst.  None of them would go up the mountain to look for him, and their fear began to direct their thoughts.  “God is scary” they thought.   Perhaps God has killed him.  And if God has killed Moses, then we can make new gods that aren’t so scary and we will pretend that these are the gods that brought us up out of Egypt.

 

The people of Israel were prepared to do exactly what Kierkegaard described; to believe what wasn’t true, and to refuse to believe those things that, from their own experience, they knew were, absolutely, true about God.

 

Israel wanted a god that was tame and safe, despite knowing that the God that had rescued them from slavery was neither of those things.

 

We see the same thing in the Gospel stories about Jesus as the leaders, the teachers, and the Pharisees, ignored the facts and the evidence that they had seen with their own eyes. In Matthew 22:1-14, Jesus sums up their behavior.


22:1 
Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

 

Since we live in a republic that elects its leaders, we should remember what it is like to live under a king.  This is something that everyone in Jesus’ time would have immediately appreciated.  Whether the ruler of their country called himself King, or Caesar, or Pharaoh, there were rules and expectations that everyone knew.  In this particular case, what is important is that a royal wedding is a big deal.  They don’t happen often, sometimes only once in a lifetime, and an invitation to such an event is of utmost importance.  An invitation from the king is really less of an invitation and more of a command performance.  The only thing that should excuse you from such an event is a funeral, and then only if the funeral that you are attending is your own.

 

In Jesus’ story, the people who were invited, and who were expected to attend, didn’t have an excuse.  They totally ignored the king, and went off instead to do something that was absolutely trivial in comparison.  Not only was this simply not done, it was a terrible insult to the king, and as you might expect, insulting someone who commands armies is not a great idea, especially in a world where life had little value.  Not only did these fools ignore the king, they decide to kill the king’s messengers.  These people suffered from a delusion.  They deceived themselves into believing that the king was tame.  And so, not unexpectedly, the king kills them and burns their city to the ground.

 

Anyone listening to the story could have predicted the outcome based on their personal experiences with their kings and those of neighboring nations.  But then, the king does something unexpected.  With a wedding already planned and a banquet already prepared, the king invites everyone he can find.  We are told that the king’s messengers went out to the streets or to the street corners to invite people to the wedding banquet.  There is language here that most of us miss unless we are reading the footnotes or following along in a biblical commentary.  What we miss is that the Jews often referred to the Gentiles as “the people of the streets” or as people who lived on the streets and street corners.  And so, when we are told that the king invited people from the streets, Jesus’ listeners would have understood that the king was inviting Gentiles to the wedding banquet.

 

But so what?

 

What does this all mean?

 

In Philippians 4:1-9, Paul puts it this way:


4:1 
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3Yes and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

 

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

 

It is never safe for us to suffer from the delusion that God is safe, tame, and inconsequential.

 

You see, our God, is a god of peace.  Our god is a god of love.  Our god is a god of justice.  But much like the lion Aslan, God is neither tame nor safe … but he is good.

 

Ignoring the invitation of God, or the commands of God, is not a good idea.  It is not a good idea to sin and offend God.  Doing these things, believing that God doesn’t care, and expecting that God is powerless is delusional.

 

We must not allow ourselves to suffer from this God delusion.

 

Mr. Beaver and C.S. Lewis said it well. Our God is a lion- the Lion, the great Lion.  He’s wild, you know. Not like a tame lion.  He isn’t safe. But he is good. He’s the King, I tell you.

 

Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

 

 

 

Pay What You Owe!

 

Pay What You Owe!

September 17, 2017

By John Partridge*

 

Exodus 14:19-31                    Romans 14:1-12                                 Matthew 18:21-35

 

 

How many of you have ever seen the 1976 movie, “Rocky” starring Sylvester Stallone?

 

We might be missing some of our younger friends, but I would think that by now, most of us have seen it, if not in movie theaters, then on television or on Netflix, or video, or something.

 

In any case, at the beginning of the movie, we learn that Rocky is a down on his luck, amateur boxer and to emphasize just how far down he is, we see that he makes extra money as a collection agent for a local loan shark.  The trouble is, he is too nice and gets in trouble for not breaking someone’s thumbs as he was told to do.  That is typical of how loan sharks have appeared in movies and television for years.  When you fall behind in your payments to a loan shark, some big thug pays you a visit and reminds you, often violently and painfully, that you are expected to pay what you owe.

 

And if you think about it, that’s something of a common theme in our lives.  We get letters from the bank, and the utility company, and the department store, and the credit card company, the Internal Revenue Service, and all sorts of other places every month that urgently remind us, just as forcefully and only slightly less threateningly, that we are expected to pay what we owe.

 

When people do things for us, whether they loan us money, or mow our grass, shovel our snow, they expect to be paid in return.  We expect the same when we work for others.  Not many of us would show up at work if our boss told us that there was no money to pay us.  But that brings us back to the story of the people of Israel in the land of Egypt.  Today we rejoin their story after they have fled their captivity, but now, having been pursued by the chariots of the army of Egypt, find themselves trapped between the swords and spears of the Egyptians, and the Red Sea. (Exodus 14:19-31)

 

19 Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them, 20 coming between the armies of Egypt and Israel. Throughout the night the cloud brought darkness to the one side and light to the other side; so neither went near the other all night long.

21 Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided, 22 and the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.

23 The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea. 24 During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. 25 He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”

26 Then the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back over the Egyptians and their chariots and horsemen.”27 Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea. 28 The water flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.

29 But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. 30 That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. 31 And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.

 

All along, the god of Abraham has been a god of miracles.  He introduced himself to Moses by appearing in a burning bush, gave Moses a staff that turned into a snake so that he could re-introduce himself to the Pharaoh as a person of power, then brought about ten plagues to afflict Egypt until Pharaoh finally consented to allow the Israelites to leave, and finally leads and protects the Israelites with a pillar of cloud and fire.  And now, when it seems that hope is lost and the Egyptian army will either kill them or return them to their captivity, God creates a dry pathway through the sea through which the Israelites cross safely and in which every single Egyptian soldier dies.

 

God has done all these things, and yet he still promises more.  God still intends to keep his promises and lead Israel into the Promised Land where Israel can become a great nation and rule over themselves.  And in exchange for all of these miracles and the display of all of this power, what is it that God wants in return?  What will be required when God asks Israel to pay what they owe?

 

Nothing.

 

God’s generosity toward Israel is a gift and comes not from a desire to be repaid, but from the love that he has toward his people and the honor that God has in keeping the promises that he made to Abraham, Isaac, and Jacob.  The only thing that God gets in return for his generosity… is trust.

 

“And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.”

 

But God does want something in return for his goodness.  In Matthew 18:21-35, Jesus explains.

 

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold [ten thousand talents – about 20 years’ wages for a laborers wages] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

 

The story of the Exodus told us that the people of Israel put their trust in God, and Jesus is clear that a part of trusting God is forgiving others in the same measure that we have been forgiven by God.  The debt that God has paid on our behalf is astronomically more than we could ever repay and while God does not send thugs to threaten us to pay what we owe, he does insist that our forgiveness flow down to the people we live with and work with every day.  So important is this principle, that Jesus warns us that failing to forgive others and treating them harshly, will cause God to judge us with the same measure and lack of forgiveness with which we treat others.

 

Finally we come to Romans 14:1-12, where we find Paul’s explanation of how we are to honor God.


14:1 
Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:

“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”

12 So then, each of us will give an account of ourselves to God.

 

We are called to accept those people whose faith is not as strong as ours or whose understanding of scripture, at least in non-essential theology, leads them to a somewhat different interpretation than ours.  In Paul’s time, particularly because most meat was sold by butchers who cut, and resold, meat that had been sacrificed to idols, some Christians felt that it was a sin to eat meat.  Others felt that since idols weren’t real, that the meat was not “tainted” in any way and was acceptable to eat.  Paul’s advice was that these two groups should respect one another and not treat one another with contempt.  This idea of contempt and respect is important and it comes up again later in this same passage.

 

Paul also addresses the issue of which day should be a holy day because believers had come to worship on different days.  Just as Jews, Seventh Day Adventists, and a few others worship on Saturday, while most Protestant churches worship on Sunday, and Catholic churches often have worship on both days.  Paul points out that what is important is that both groups are, in their own way, attempting to honor God.  In fact, the same thing applies to the people that were arguing over meat, each group was, in their own way, doing their best to honor God in the way that they understood scripture.

 

And this is where Paul returns to that idea of contempt and respect, but here he asks why people judge one another.  This is a little puzzling because only last week we heard Paul say that we should take someone aside if we see them falling in to sin, but here he tells us that we should not judge a brother or sister in Christ.  How can we understand how these two ideas are not in conflict?  If we look closely, Paul associates judgement with contempt and he is also careful to note that these arguments were over what he calls “disputable matters.”  In that regard, it is important for us to distinguish between judgement and discernment, and also between sin, and disputable matters.  Paul wants to be sure that the followers of Jesus do not fall into sin and that we do the things that God has called us to do and avoid those things that God has called sin.  At the same time, Paul understands that not every dispute is critically important theologically.  We are called to be discerning over which disagreements are simply disagreements, and which are clear matters of God’s instruction.  In Paul’s time, some believers thought that eating meat was a sin and others didn’t, while some believed that worshiping on one particular day of the week was critical, while others didn’t.  Today we have similar disagreements between fellow believers.  Methodists believe that everyone should be invited to share at the communion table, while Catholics do not.  We believe that it is possible to turn you back on God and lose your salvation while our Baptist friends do not.  We believe that each individual has the free will to choose whether they will follow Jesus or not, and our Calvinist friends would describe that choice as predestined by God.  The followers of Jesus Christ have many theological disagreements over things that Paul might describe as “disputable matters” or that John Wesley might have described as “non-essentials,” but although we disagree, we are not to judge one another in such a way that we treat one another with contempt.

 

In the end, Paul reminds us that each of us will eventually stand before God and give an account of our lives.  And although we may disagree on how it is to be done, we must all do the best that we can to bring honor to God and to follow his commands.  We must all do the best that we can to treat one another with respect even when we disagree about what things are, and are not, important.  And all of these things are important because God has done so much for us that we can never hope to repay our debt.

 

God is not a loan shark that will send Rocky Balboa or some other thug to insist that you should “Pay what you owe.”

 

But what God wants in return is for us to forgive others and show mercy in the same measure that God has forgiven us and has been merciful toward us.

 

What God wants is for us to trust him enough to live as if scripture matters.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.