Innocence, Guilt, and the Judgement of God

Innocence, Guilt, and the Judgement of God

October 13, 2024*

By Pastor John Partridge

Job 23:1-9, 16-17                   Mark 10:17-31                       Hebrews 4:12-16

Everyone has different habits when they watch television, and we all have our favorite things to watch. At our house, we watch a lot of police shows like NCIS, FBI, Castle, and Bones. In one of the shows that we watched this week, there was a woman who was convicted for a long sentence because she refused to accept a plea bargain. And, she had refused to accept a plea bargain, because she never stopped insisting that she was innocent of the crime. I didn’t see how that episode ended, but when I started looking at the scriptures for this week’s message, it got me thinking that this was exactly like the situation in which Job had found himself.

You will remember from last week that Job had done absolutely nothing wrong. But as we read the rest of the story, Job is the only person who believes that. Job’s wife urges him to curse God and die. Job’s friends come to sit with him, but each of them tells him that it would be best if he just accepted a plea bargain from God. They advise him that his situation, having lost his children, his wealth, and his physical health, makes it clear that he is guilty. Admittedly, the evidence against Job is all circumstantial, but to Job’s friends, and everyone else, the circumstantial evidence seems to be overwhelming. And so, their advice is to simply confess his guilt before God, whether he did it or not, and maybe God would be merciful.

But Job isn’t done. Like the woman on television, Job continues to protest his innocence, and he wants to make his appeal directly to God. But for Job, God seems to have gone missing. He feels as if his prayers are unheard. And in Job 23:1-9, 16-17 we hear this:

23:1 Then Job replied:

“Even today my complaint is bitter;
    his hand is heavy in spite of my groaning.
If only I knew where to find him;
    if only I could go to his dwelling!
I would state my case before him
    and fill my mouth with arguments.
I would find out what he would answer me,
    and consider what he would say to me.
Would he vigorously oppose me?
    No, he would not press charges against me.
There the upright can establish their innocence before him,
    and there I would be delivered forever from my judge.

“But if I go to the east, he is not there;
    if I go to the west, I do not find him.
When he is at work in the north, I do not see him;
    when he turns to the south, I catch no glimpse of him.

16 God has made my heart faint;
    the Almighty has terrified me.
17 Yet I am not silenced by the darkness,
    by the thick darkness that covers my face.

Job is in search of God so that he can protest his innocence, but he is afraid of what he will find. Job knows the power and majesty of God and is terrified of what it might be like to be in God’s presence, but nonetheless, Job is not silenced by his fear and presses on to declare his innocence anyway.

The situation of Job is reversed in the story of Jesus that we read in Mark 10:17-31. Here, we find a man who claims to be guiltless… but when Jesus challenges him, we discover that he is not.

17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it isto enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

Jesus tells the man that he lacks only one thing, and I have to say, we aren’t sure what one thing that Jesus had in mind because it isn’t hard to start naming things that he is missing. Certainly he lacked in humility, and it seems likely that he is lacking in generosity but, since the focus was on the commandments of Moses, the two most likely commandments that he is missing are two that Jesus didn’t mention, “You shall not covet,” and “You shall have no other gods before me.” If this wealthy man is innocent of wanting what others have, then he remains guilty of loving his money a little too much. When facing a choice between following Jesus and gaining eternal life, or holding tightly to his money, the man chooses money. For him, money had become more important than God.

But in the world that the disciples had grown up in, much like we often hear today, many people, even many of the teachers of scripture, taught that the rich had been given their wealth by God and that their wealth was a symbol of God’s blessing. And so, when Jesus says that it is hard for the rich to enter the kingdom of God, the disciples absolutely freak out. They instantly ask Jesus how this is possible. If the rich are blessed by God and they can’t get into heaven, then how can anyone else get in? Even worse, if no one can get in, then what about the twelve of them who left everything to follow Jesus? And what Jesus tells them is that God’s math is different than human math. God’s system of accounting is different than the one that humans usually use. For God, it isn’t the rich that are blessed, it’s the people who have been faithful to God and who have done the things that God has called them to do. The people who have left home to follow Jesus, or who have given up family or wealth, or have endured persecution for the sake of the gospel will be rewarded even if they were poor. Despite what the teachers of Israel were saying two thousand years ago, and despite what you may hear from many modern televangelists, it isn’t about prosperity, it’s about obedience.

But we are not like Job. We are not certain that we have done nothing wrong. We understand that we get things wrong with some regularity. And, like the disciples of Jesus, we worry that we might not be good enough, that we might not have enough faith, and that God might judge us too harshly. And in Hebrews 4:12-16 the Apostle Paul offers us this encouragement:

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints, and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Paul says that when we read God’s word, we can feel it penetrate us and convict us of our wrongdoing as if it were a sword. Our sin and our guilt are laid bare for us to see where we have fallen short. But our God, our Jesus, understands how we feel and what we experience. Jesus set aside the glory of heaven, came down to earth, became one of us, lived among us, and felt the things that we feel. And so, God understands our weaknesses, our failures, and our temptations and knowing how badly we have failed, still offers us mercy, grace, and forgiveness in abundance.

Even when things go terribly wrong, even when life is hard, even when we worry about not being good enough, God never leaves. God watches over us and his eyes never leave us. No matter how badly we screw up, God never abandons us. Instead, God understands us. God understands what it is like to be human and offers us mercy, grace, healing, forgiveness…

…and hope.


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

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Life is Hard. God has Standards.

A tsunami warning sign that says "Life is Hard"

Life is Hard. God has Standards.

October 06, 2024*

By Pastor John Partridge

Job 1:1; 2:1-10                       Mark 10:2-16            

I heard an interesting question this week and, that question boils down to, what did the people of North Carolina, Florida, and all the places in between do to make God angry enough to bring destruction upon them through such a violent hurricane?

Of course, the correct answer… is nothing.

However, this has now become known as the Pat Robertson Syndrome, which is named after, obviously, the televangelist Pat Robertson, who once said that God’s wrath would bring destruction upon this place or that place because the people there had sinned in some spectacular way. More recently, the Pat Robertson Syndrome is being applied to the media’s haste to label every single weather event as being caused by global warming. Sure, global warming is real, but sometimes weather is just weather.

The answer is… none of the people who have been harmed did anything to bring destruction and devastation upon themselves. Sometimes, life is just hard. But even when we acknowledge that life is hard, we must also remember that even though he loves us and is filled with love and grace, God has standards. And what we wrestle with is that sometimes God’s standards do nothing to make a hard life easier.

We begin this morning with a snippet of the story of Job. If you aren’t familiar with his story, Job was an honest man of devout faith in God whom God himself declared to be both righteous and blameless. But because Job was doing so well, Satan asked God for permission to torment Job in order to prove that Job’s love of God was only the result of God giving him good things. God allowed this to happen, and Satan took away all of Job’s wealth, and killed all his children. And still Job honored God. And that is where we join the story in Job chapter 2… (Job 1:1; 2:1-10)

1:1 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil.

2:1 On another day the angels came to present themselves before the Lord, and Satan also came with them to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”

“Skin for skin!” Satan replied. “A man will give all he has for his own life. But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”

The Lord said to Satan, “Very well, then, he is in your hands; but you must spare his life.”

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.

His wife said to him, “Are you still maintaining your integrity? Curse God and die!”

10 He replied, “You are talking like a foolish woman. Shall we accept good from God, and not trouble?”

Job lost his wealth, he lost his children, and he lost his health. He was covered in painful sores and could only sit and suffer. Even his wife told him to give up on God, but Job, who had done nothing wrong, held on to his faith in God. Remember that Job knew nothing about Satan’s requests to prove that Job’s faith was only a payment for the blessings that God had given him. Job only knew that he had done nothing wrong but lost everything anyway.

Life is hard.

And, as we read the gospel story of Mark, we find that following God, and obeying God, doesn’t always make life easier. In Mark 10:2-16, the Pharisees test Jesus with a question about divorce. You see, different factions within the religious leadership and the elites of Israel regularly argued about what conditions were needed to allow a married couple to divorce. Some said that infidelity would be required, while others said that nearly any minor offense was enough for a husband to divorce and abandon his wife. In general, everyone followed the guidance of Roman law, but this was a regular argument among the priests, Pharisees, Sadducees, and others. And so, they ask Jesus to weigh in on their ongoing debate in order to see on whose side he will be lend his support.

Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”

“It was because your hearts were hard that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So, they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.

Jesus deconstructs the entire argument about divorce by saying that it is God that created men and women, it is God that puts married couples together, and it is only the hardness of human hearts that makes divorce necessary. If human beings weren’t broken and unfaithful to God, divorce would not be necessary. By that measure, Jesus says, anyone who divorces and remarries commits the sin of adultery. This is harsh. By the standards and measures of our modern culture, this is hard to swallow. But even in the first century, this was stricter than what any of Israel’s teachers, priests, and religious leaders were teaching.

But I want to be clear about something. I don’t think that Jesus is teaching that people who divorce and remarry are condemned by God. Instead, Jesus is pointing out that the human weakness in all of us often causes us to fall short of God’s standards and fall into sin. But this strictness on the part of Jesus is immediately contrasted by the compassion that he shows for the children. The disciples try to run the kids, and their parents, off, but Jesus invites them to come to him and explains that all of us should aspire to have the pure and honest faith that children have.

So, what have we heard today?

First, God did not send destruction upon the people of the American south.

No one did anything for which God has chosen to “smite” them or punish them.

But if we learn anything from Job, one of those things should be that even though we didn’t do anything wrong, sometimes life is hard. Bad things, sometimes horrible things happen, and we may not ever know why it happened or why God allowed it to happen. And when (not if) that happens, we should aspire to be like Job. Feel free to mourn and sit in a pile of ashes and pray. Feel free to sit and commiserate with your friends. Feel free to argue with God and protest your innocence.

But don’t give up on God.

Accept that life is hard and is sometimes flat out horrible. But through it all, God will never leave you even when it might feel like he has.

Second, we must remember that God’s standards are not our standards. Sometimes what God requires of us is harder and stricter than the rules that our culture expects. And sometimes God’s expectations are so strict that our culture cries out that God is unjust. Even so, we must do our best to rise and meet God’s standards as best we can.

The good news, as always, is that as the followers of Jesus Christ, we are covered by God’s grace.

When life is hard, God is with us.

When terrible things happen, God sustains us.

When we fall short of God’s expectations for us, God loves us and forgives us.

And we should aspire to be as faithful to God as God is to us. We aspire to have the pure and honest faith of children and rest in the arms, and in the love, of God…

…even when life is hard.


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*UYou have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™