Author: PastorPartridge

Eulogy and Obituary for Joy Reed

PastorPartridge Eulogy , , , ,

Eulogy for Joy Reed

October 31, 2016

by Rev. John Partridge

 

From the stories I heard in the past few days, I think that with the loss of Joy Reed our world got a little less fun.  But before I get too far ahead of myself, let’s review a little.

Joy Price was born 84 years ago, graduated from Lincoln High School in 1950, and by all accounts, met the love of her life in third grade.  She and David were married on October 12, 1952.  Also playing into this story are the Genoa girls, some of whom I have met because several of them have attended, or continue to attend Trinity Church.  The Genoa girls are women like Joy, Audrey Fish, Pearl McKnight, and several others who have been close friends since first grade.  These women grew up together, vacationed together, raised their kids together and, in recent years, formed the ‘card club’ that met once a month.  On top of that, some of them are still going out to eat together on a regular basis.  Joy really liked to go out to eat.

Along the way, of course, David and Becky became a part of Joy’s story.  Becky remembered the family taking vacations together to Virginia Beach and Chesapeake Bay and other places but no matter what they did, or where they went, Becky said that Joy always had a way of making life fun.

But unlike the kind of fun we sometimes see, Joy didn’t just do things so that she could have fun, Joy did things so that everyone around her had fun.

And again, before I go any farther, I have to introduce you to Nellie Phelps.  Nellie was Joy’s best friend and they did everything together.  They worked together as the “lunch ladies” at Reedurban School and Joy worked for a while at Peifer School as well.  But whether they were at school or at church, or almost anywhere else, the two of them were almost always up to something.  Together they collected food for the food bank, organized funeral dinners at church, helped out at Vacation Bible School, (where Joy would do anything except teach), visited shut-ins, and more often than not, were working on a joke of some kind.

In one way, it’s a bit odd really, but in another it’s not.  I can’t really tell you a lot about Joy Reed without telling stories about Nellie Phelps.  They really were that close, and they really did that much together.  They were inseparable.  They did everything together.  Nellie would have ideas, and Joy would make them bigger.  The folks at church tell me that the two of them were an important part of the church.  They were in the women’s society together, and as I already mentioned, they did VBS together and volunteered to help with dinners, but they also created their own job description as church greeters.  At first, that doesn’t sound all that unusual except that the way Joy and Nellie did it wasn’t to greet people coming into church the way that everyone else did, they appointed themselves as the greeters for people coming out of church.  And they did it in such a way that everyone who came felt that they were really welcome.  In fact, when someone new came to Trinity, one of them, either Joy or Nellie, was sure to call them and invite them to come back.  We still have a number of people who became members of our church because of the work that these two ladies did.

Joy loved Halloween.  And, once again, that isn’t all that unusual, except that when you combine Joy’s love of Halloween, the way that she and Nellie played off of one another, and the way that they loved to help others have fun, what you end up with is a pair of ladies that can cause a bit of a stir.  These were the two who once dressed as clowns in the Hall of Fame parade and cleaned up behind one of the horse units.  I can only imagine.  They went to all of the Perry home football games together… with their cowbell… and they used it.  And everyone knew that they were there.  They tried hard to make every holiday at school memorable for the kids, and that included one Halloween when they somehow managed to get a real, full sized, coffin into the lunchroom at school… and then one of them hid in it… and in the middle of lunch the coffin began to open.  I’m told that they scared some of the kids half to death and the principle came to tell them that they might have overdone thing a little.  It didn’t matter.  There really wasn’t anyone that could stop those two once they got started.

But a big part of their focus was on doing things for other people.  They loved to serve others in whatever way they could.  Joy was a Girl Scout leader and together she and Nellie would go to the Hospitality House nursing home every week, for years, to play bingo with the residents there.  Every week they bought candy to give away to everyone and helped the folks who had trouble playing because of their eyesight or anything else.

Oh, and you remember the card club of the Genoa Girls that met once a month?  Every Halloween, Joy would dress up and go to lunch with her club in costume.  No one else did… just Joy.  But that’s just who she was.  However God arranged it with her parents, “Joy” was exactly the right name all along.

Audrey Fish was another one of those friends that Joy had forever.  They baked Christmas cookies together when their children were small, they saw each other every month at card club, and they saw one another every week at church.  But when Joy couldn’t come to church anymore, Audrey came to see Joy…  every week… for the last five years or so.

Joy just wanted to help.  She was a person who you could call to do almost anything.  I say almost, because there might just have been one thing that she wouldn’t do.  In a conversation at church one day, undoubtedly involving Nellie Phelps, they were talking about the houses that God has prepared for us in heaven and what a wonderful view there would be.  And, somehow, at that point someone thought that if there was such a great view, then there must be a lot of windows and, if there were a lot of windows, there must be someone to clean them.  So of course, Nellie suggested that this might be Joy’s contribution to the heavenly community… washing windows.  Joy was indignant and replied, “No! I’m not going to wash windows.  Not even for God!”  Everyone laughed and Nellie gently assured Joy that, for God, she probably would.

Joy loved to watch basketball, and Ohio State, and anything Perry whether it was sports, or theater or music, or anything else.  Joy was the kind of a person that everywhere she went, always made the people around her smile.  And even now, even in this time of sadness, the people that knew her can’t seem to remember her without smiling.  That is truly a gift that she has given to all of us.

As Becky said, Joy Reed had a way of making life fun.  She always had a smile and will be remembered by everyone who knew her for her sense of humor, her orneriness, warmth, friendliness, and her strong faith in Jesus Christ.  None of us have any doubts as to where she went the moment that she left her mortal dwelling place.  I am certain of her destination.  I am certain that Jesus and Nellie have given her a warm welcome.  I am sure that she is enjoying the view.

But I somehow doubt that she is washing windows.

 

 

Obituary

joy-reedJoy Reed (nee Price), 84, of Massillon, passed away October 27, 2016, at Meadow Winds Health Care Center. A lifelong resident of Perry Township, Joy made many waves throughout the community. She graduated from Lincoln High School in 1950, where she met David Reed, whom she was married to for 64 years on October 12, 2016.

Joy was employed with Perry Local Schools for 25 years as “the lunch lady.” Along with raising 2 children and her employment Joy still found plenty of time for her array of extracurricular events. She hosted parties for her card club friends, had lunches with her “Genoa Girls”, was active in both Cub Scouts and Girl Scouts and was president of the Richville School District PTA.

She was heavily involved in the Trinity United Methodist Women’s Club, where she selflessly worked to make sure ill members were provided with food and her ornery humor. After those long weeks with full schedules, you could be sure to find Joy and lifelong friend, Nellie Phelps at the Perry Panthers Football Games on Friday nights.

Joy is survived by her husband, David Reed; son David Reed; daughter Becky (Rick) Osborne; granddaughter Lindsey “sweetpea” Stephen; sister-in-law Gloria Deeser and special friend Audrey Fish.

Family and friends may call Sunday from 2 to 4:00PM at the Reed Funeral Home (CANTON CHAPEL) where services will be held Monday at 10:00AM with Pastor John Partridge officiating.

Interment will take place at West Lebanon Union Cemetery.

The family would like to extend a special thank you to the staff at Meadow Wind and Great Lakes for their love and support.
 

The World Stinks but…

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protestor-shot-wilth-rubber-bullets“The World Stinks but…”

October 30, 2016

By John Partridge*

 

Scripture: Habakkuk 1:1-4; 2:1-4                 2 Thessalonians 1:1-4, 11-12 Luke 19:1-10

 

It doesn’t take a genius to know that our world seems to be seriously messed up.

This week we continued to watch the train wreck that is our presidential election (and there really is no need to elaborate on that) but we also saw two dramatically different legal rulings that both seem to twist the meaning of the word “justice” in directions that seem difficult to understand.  First, a group of ranchers and other folks who, by force, took over and occupied a federal game preserve in Oregon, and then threatened federal law enforcement officers have been acquitted of nearly all charges that the government brought against them.  And second, on nearly the same day, the courts ruled against the American Indian tribes who are peacefully protesting a pipeline that will cross through sacred burial sites and under a river that provides all of their drinking water.  As a result, many of the protesters are being arrested, beaten, attacked by dogs, and even shot despite being on private property that lies on a reservation that is recognized by our government as a sovereign nation.  Almost every day it seems like we hear news stories about out justice system not working the way that it should or even in ways that seem unjust altogether.

And whenever we see and hear these things we pray that such misfortune will not fall upon us.

And as bad as things sometimes are here at home, we read stories about the inhumanity of ISIS, the persecution of Christians and other minorities in the Middle East and other places, and our conclusion is obvious.

Sometimes, the world stinks.

Not surprisingly, this situation isn’t new.  Sometime around 600 BC the prophet Habakkuk complained to God.  This was not just a private prayer, but probably an expression of the thoughts and feelings of many of God’s people in Judah.  The world seemed broken, unfair, and unjust and God seemed to be unconcerned and uncaring because he did nothing about it.  (Habakkuk 1:1-4; 2:1-4)

1:1 The prophecy that Habakkuk the prophet received.

2 How long, Lord, must I call for help,
but you do not listen?
Or cry out to you, “Violence!”
but you do not save?
3 Why do you make me look at injustice?
Why do you tolerate wrongdoing?
Destruction and violence are before me;
there is strife, and conflict abounds.
4 Therefore the law is paralyzed,
and justice never prevails.
The wicked hem in the righteous,
so that justice is perverted.


2:1 I will stand at my watch
and station myself on the ramparts;
I will look to see what he will say to me,
and what answer I am to give to this complaint.

2 Then the Lord replied:

“Write down the revelation
and make it plain on tablets
so that a herald may run with it.
3 For the revelation awaits an appointed time;
it speaks of the end
and will not prove false.
Though it linger, wait for it;
it will certainly come
and will not delay.

4 “See, the enemy is puffed up;
his desires are not upright—
but the righteous person will live by his faithfulness.

Habakkuk cries out to God that the world is unfair but, at the same time, says that he will remain on his watch; he will stay at his post and be faithful, until he hears an answer from God.  And when God’s answer comes, God agrees that the world is messed up.  The enemy thinks a lot of himself and the desires of the enemy are unjust but relief is coming.  God is already planning his response to the injustice that Habakkuk and his people are complaining about.  But until God’s judgement arrives, the righteous are called to be patient and remain faithful.

And in 2 Thessalonians 1:1-4, 11-12, Paul reminds us, much like Habakkuk’s message, that God does not always rescue us from difficult circumstances.  But in those times when God does not rescue us right away, there are still things that we can learn.

1 Paul, Silas and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2 Grace and peace to you from God the Father and the Lord Jesus Christ.

3 We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. 4 Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith.12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

First of all, in both Habakkuk and in Thessalonians, we find that despite hard times, we should never give up talking to God.  Keep the lines of communication open.  Keep praying.  But, at the same time, as we struggle our way through the hard times, we can learn perseverance and strengthen our faith through the persecutions and trials that we endure.

But more than that, when we read Luke 19:1-10, we also begin to understand that our trials and suffering should probably teach us to be compassionate toward others as they experience their own.

19:1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.”6 So he came down at once and welcomed him gladly.

7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Although nearly all of us are familiar with the story of Zacchaeus, we often don’t think of the story in terms of trials, empathy and compassion but that is a key part of Jesus’ message.  Just at the moment when people start to complain that Jesus, a respected teacher, has stooped to associate, and even eat, in the home of a tax collector and sinner, Jesus reminds them that as bad as he is, Zacchaeus is still a child of God and a part of God’s covenant with Israel.  Jesus concluded by reminding everyone that his mission on earth was to seek and to save the lost.

We really should wrestle with that more than we do.

Jesus is criticized for visiting in the home of a known scoundrel, cheat, and rip-off artist.  Tax collectors had a contract with Rome that authorized them to collect the taxes that Rome levied, and so that Rome didn’t have to pay salaries, they were allowed to collect extra to pay themselves.  How much extra, was often not defined.  They were essentially given a license to steal as much as the market would bear and their theft was enforced by the swords of Rome’s occupying army.  Tax collectors were outcasts from Jewish society because they were considered to be traitors to their people and to their nation.  But Jesus’s response to his critics is to remind them that he came to rescue the lost.

Think about that and consider the context, the time, and the place of what he said.

What Jesus is saying is that you can’t catch fish if you don’t go to the lake.

By saying what he said, and by reframing the argument, Jesus argues that it should be obvious that he should do this.  It is like criticizing the Coast Guard for getting their boats wet and risking their lives by going out to sea in a storm.

Jesus essentially says:

You can’t save the drowning if you don’t go out in the storm.

It seems so obvious when we understand it that in this context.  Jesus’ mission was to seek and to save the lost.  His compassion for their suffering and trials, past, present and future, without God, drove him to go to the places where the lost lived.  To invite himself into their homes, if necessary, so that he could pull them back into the boat and save them for eternity.  What’s challenging to us is that we have inherited Jesus’ calling.  The mission to seek and to save the lost became the mission of the church when Jesus ascended into heaven… his mission, is our mission.

But we are not just driven to obedience out of a sense of duty.

God understands that out world is broken.  God understands injustice, unfairness, suffering, struggle, persecution and trial.  But God’s message to us is twofold.  First, we must understand that our God is a god of justice.  Wrongs will be made right.  The guilty will be punished.  Injustice will be set right.  But although it will happen in God’s time, it might not happen right away.  Second, as we endure hardship and trial, God expects us to learn to have empathy and compassion for others as they experience similar circumstances.  Our trials should make us sensitive to the trials of others and compassionate for those who do not have the comfort and understanding that is to be found in our faith in Jesus Christ.

Because of that, we should be learning to be more like Jesus: To love others, to share the Good News of Jesus Christ, and to rescue the lost by whatever means necessary.  Jesus went into the homes of scoundrels and ate with them; he was widely criticized by people in his church for associating with sinners, rebels, fanatics, and prostitutes.  But that criticism never slowed him down because it was absolutely necessary to accomplish his mission.

You can’t catch fish if you don’t go to the lake.

You can’t save the drowning if you don’t go out into the storm.

We are called to be fishers of men and rescuers of the lost.

Each and every one of us should live our lives so that we are criticized for our compassion.

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Royal Visit

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A Royal Visit*

Trinity UMC      10-23-2016

I Kings 10:1-102          II Chronicles  9:1-12

Guest Post by David Hartong

Certified United Methodist Lay Servant

 

35 years ago in a Discipleship Bible Study someone asked, “Where is Sheba?”  One day I came across the Sheba story and remembered, I don’t think I ever answered that question. I found at one time two Sheba’s claimed the ‘Queen of Sheba’ found in Kings and Chronicles.  One is in Ethiopia in East Central Africa and the other is at the south of the Arabian Peninsula, bordered by the Arabian and Red Seas, in present day Yemen. The Arabian Sheba was known for its spices such as mentioned in 1st Kings and on a caravan route through Israel to Egypt.  Most scholars agree that Solomon’s Queen of Sheba was from modern day Yemen. Let’s turn to 1st Kings Chapter 10, and read of her visit.

Reading 1st Kings 10:1-12 from The Message by Eugene Peterson- The Queen of Sheba heard about Solomon and his connection with the Name of GOD. She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem – camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him – nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship with Whole-Burnt-Offerings at the steps leading up to the Temple of GOD, it took her breath away.

            She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself, they didn’t exaggerate! Such wisdom and elegance – far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be GOD, your God, who took such a liking to you and made you king. Clearly, GOD’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleased people.”

            She then gave the king four and a half tons of gold, and also sack after sack of spices and expensive gems. There hasn’t been a cargo of spices like that since that shipload the queen of Sheba brought to King Solomon. King Solomon for his part gave the queen of Sheba all her heart’s desire – everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.    

Why did she come to visit Solomon? The wisdom and riches God gave Solomon were known throughout the civilized world. She was curious. Visitors would come to her court with news of Jerusalem. An envoy would report “We have been to Jerusalem.” She’d say, I’ve been hearing about Jerusalem, did you go to the Temple?” They’d say, “We sure did. It was a thrilling experience to go into that temple. We were there on one of their feast days. Wish YOU could have heard them singing their songs. And there was the altar, and there’s gold, and silver. It was beautiful and the worship was wonderful.” The queen might reply, “Yes, I’ve been hearing about that, I’d like to see it myself. Maybe one of these days I can make the trip.” Besides, Solomon controlled some of the trade route she would have used to Egypt. Perhaps she could secure a treaty or trade agreement.

Eventually, with great planning and preparation, she did go to experience Jerusalem herself. She came with questions. It was the custom to ask wise rulers questions, or riddles – what we call conundrums – tricky, clever questions to trap a person. The queen also had questions to do with the heart, questions that related to her eternal destiny because she came out of spiritual darkness. She was inspired by the temple Solomon built and the way he worshipped.

Sadly, the temple God wanted for the world was divided by the Jews. Like so many churches today, we think they belong to us, not God. We want to determine who can come in and where they may ‘sit’ in the body of Christ. The Jews set up a court of the Gentiles, a court for women, an inner court for men, and the courts for priests and the Holy of Holies. Jesus broke down the walls dividing Jew and Gentile, male and female, rich and poor. All stand equally, before God.

When Solomon dedicated the temple he told the world it was a place where every person on earth could approach the living and true God. Hear part of Solomon’s prayer from 1 Kings 8:41-43 […forgive and go to work on us. Give what each deserves, for you know each life from the inside (you’re the only one with such inside knowledge) so that they’ll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.

            And don’t forget the foreigner who is not a member of your people Israel, but has come from a far country because of your reputation. People are going to be attracted here by your great reputation, your wonder working power, who come to pray at this Temple. ]

That word went out to the ends of the earth of that day, and reached the Queen of Sheba. Our scripture started, “the Queen of Sheba heard of Solomon’s fame…” First, she had to hear. The apostle Paul tells us, “So then, faith comes by hearing, and hearing by the Word of God.”  Faith comes by hearing the Word of God. Our story today opens at the far end of the earth with a queen who heard; then she acted on what she heard. The place God meets you is where you hear. Our responsibility is to see that all people hear of God. When we have gotten God’s Word to the ears of people, we have done what God has called us to do. Let God do His work in them, once we have made them aware of their need to seek God.    [Pause] [Repeat]

When the Queen of Sheba arrived in Jerusalem with her caravan, she attracted a great deal of attention. Just how many camels would it take to carry all the spices, jewels, and four- ½ tons of gold? At about 400 pounds per camel, the gold alone would have taken two dozen camels. With other gifts, soldiers, and provisions, it would have been a massive caravan. In this time in history, here is a woman no less, from the mysterious East. She displays great wealth in abundance. She is not a wise man, but is looking for wisdom. She had servants and soldiers of every color of skin under the sun. People lined the streets; no circus has ever attracted the attention the Queen of Sheba did, the day she arrived in Jerusalem.

The record tells us she was absolutely overwhelmed by her visit with King Solomon. The first thing that impressed her was that he was able to answer all of her questions. The second was the tremendous organization and display he had there. Thirdly, she was amazed by the way he worshipped, and the burnt altar. In the temple the King had a private entrance to the altar, but when he got there he was at the same level as everybody else. That impressed her, because down in her country, she was far above the level of the crowds. But Solomon, even with his private entrance, stood by that burnt altar; just like any other sinner stands before God. The burnt altar speaks eloquently of the cross of Christ. It’s the best picture of Christ’s cross we have in the Old Testament. The burnt offerings that impressed the queen speak of the person Christ, of who He is; and the sin offering speaks of the work of Christ- a sacrifice to take away the sins of the world.

She found, when she came to Jerusalem, that the living and true God was approached only through a sacrifice. Even a King had to come as a sinner, and stand with the lowest subjects, to receive salvation from God. God revealed to the queen that there is a righteousness, which He provides. The truth of the burnt offering was shown to her in a way she could understand. This points to Christ, and a righteousness God provides for a King, or any other sinner; that He might accept them into His presence. We all stand on the same level and all must come, and ALL CAN receive this righteousness. It is likely the Queen of Sheba came to know the living and true God, when she came to Jerusalem to visit King Solomon.

In the narratives of Solomon’s wealth and wisdom, why is this story told in more detail than most? Sheba was nearly 2000 miles from Jerusalem. This was great example of God bringing people from the uttermost parts of the world to His temple in Jerusalem. Think of the sacrifices she made to get to Jerusalem. Today you can drive to California in 3 or 4 days, you can fly there in 3 or 4 hours. On our first trip under the English Channel we went 40 miles in 20 minutes (120 mph). When we got going in France the engineer reported we were traveling at 300 kph (186 mph). There were no tracks in the desert, no Eurostar. A caravan large enough to carry 4-1/2 tons of gold, large amounts of spices and jewels, the personnel, and provisions for a trip of that magnitude – would have taken about three months each way. Camels did not come with air conditioning or adjustable seats. Would you like to ride to California in the bed of a pick-up truck? Before route 66?  Perhaps you’d prefer the comfort of a Conestoga wagon on the Oregon Trail. The Queen of Sheba sacrificed a tremendous amount of time and resources to seek Solomon, and to find God in Jerusalem.

Today God does not ask you to take a trip anywhere. You don’t have to make the long trip up to Jerusalem. You don’t even have to go across the street to find Him. It is our job to see that everyone hears the gospel. We don’t need to go around the world. Just telling everyone in the neighborhood of this church would be a good place to start. (repeat)

As I reviewed this last sentence I realized, God is telling us to support things like Perry Helping Perry. Telling the people of this neighborhood about God’s love and grace, is exactly what programs like this are all about. Supporting the Fellowship of Christian Athletes demonstrates Christian concern. God wants us all to meet Him; one at a time is a great way to introduce them. According to Matthew 12:42; Christ said, “The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and look – something greater than Solomon is HERE.

There are lessons to be learned in the account of the visit of the Queen of Sheba. We need to hear of God. Faith comes from hearing and we need to act on that faith. She taught us acting on that faith may require self-sacrifice, even a long, arduous journey; not necessarily in miles, but perhaps in terms of hardships and risks. The queen not only took gifts to Solomon, but received many gifts from him in return. But the most important gift she received was a new life after worship at the altar of God. A new life for each of us is available at this altar. Seek and you shall find.

Amen

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Looking Back, Moving Forward

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“Looking Back, Moving Forward”

October 16, 2016

By John Partridge*

 

Scripture: Jeremiah 31:27-34            Luke 18:1-8                2 Timothy 3:14 – 4:5

There is a moment in time that comes before and after every natural disaster, war for independence, revolution, civil war, victory, defeat,                     battle, business plan, annual report, board meeting, and most Monday mornings.  That moment is the moment when we recognize that we are not trapped in the past and must now do what is necessary to move into the future.  It seems obvious, but many of us have met people, churches, government officials, and others who were so paralyzed by the fear of change that they were unable to move forward or participate in the present.  At the same time, moving forward does not require that we forget our past, regardless of how marvelous or how painful that our past might have been.

Each one of us as individuals, as well as all of us as a people and as a culture, has a history, and that history is what has formed us and shaped us into the people that we have become.  In order for us to be healthy, we need to be able to look behind us to see, understand, and learn from our past, to look ahead to the future, to make plans and steer around potential obstacles in our path, but we also need to act.  Planning for the future is of no use if we remain so stuck in the past or in the present that we cannot move our feet and begin taking steps to reach our objectives, goals, and dreams.

With all of this in mind, we begin this morning by reading Jeremiah 31:27-34, where, in the midst of the horror and depression brought about by the realization that Jerusalem was about to be conquered and her people taken away into captivity, God comes to his people once again, with a message of hope.

27 “The days are coming,” declares the Lord, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals.28 Just as I watched over them to uproot and tear down, and to overthrow, destroy and bring disaster, so I will watch over them to build and to plant,” declares the Lord. 29 “In those days people will no longer say,

‘The parents have eaten sour grapes,
and the children’s teeth are set on edge.’

30 Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.

31 “The days are coming,” declares the Lord,
“when I will make a new covenant
with the people of Israel
and with the people of Judah.
32 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to them,”
declares the Lord.
33 “This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”

As the people begin to understand that Jeremiah is right and their king is wrong, that God really intends to bring about the fall of Israel and the destruction of Jerusalem, they understandably become afraid.  And as they do, God points to better days.  A day is coming, God says, when I will make a new covenant with my people.  As good as I have been to the people of Israel under the covenant that I made with Moses, I intend to make an even better one.  Instead of writing the law on tablets, I will write it in their hearts.  God’s clear intention was to plant his people on Earth in the same way that human beings plant gardens, orchards, and farms.  God intended for Israel, Judah, and all of his people to grow in faith and in numbers so that their presence would fundamentally transform the entire world.

But how can God’s people, how can we, transform the world?

Scripturally, there are several ways that are discussed.  First of all, we are called to be agents of light in a dark world by sharing the Good News of the coming of Jesus Christ.  We are to be hope to the hopeless, to love the unlovable, feed the hungry, clothe the naked, show compassion, and to be agents of justice, forgiveness and reconciliation.

But scripture also tells us that we can’t do any of these things alone.

We can, however, do all of these things through the power of the Spirit of God that has lives within us.

In Luke 18:1-8, Jesus explains how we are to break through the injustice of human systems of selfishness, law, and government.

Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’

4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

While we alone are quite powerless, together, with God, there is nothing that we cannot accomplish.  Where we most often fail, however, is in trying to do everything through our own strength, wit, and intelligence instead of regularly asking God for his help.

But assuming that we remember to do things in the right order, and we remember to ask God for his help, encouragement, empowerment, and guidance, then what?

Once we have assessed our past, made plans for the future, and have enlisted God’s guidance and help, then we can begin to move forward.  In 2 Timothy 3:14 – 4:5, Paul gives his protégé these instructions:

3:14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

4:1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

Paul says that reading and studying the scriptures makes us wise and, because God is the author, it is also the tool that we need to teach, rebuke, correct, and train others, and one another, as we follow the path toward righteousness.  God’s word to us in the scriptures is what equips us to do the work of the Kingdom of God.

And so, what does Paul say that we need to do in order to move forward?

Do the things that we have learned.

Preach the word.

Be prepared.

Carefully, and with great patience, correct, rebuke and encourage.

Keep your head.

Endure hardship.

And do all the things required by your ministry.

We are all a part of the body of Christ.

Each one of us has a part to play in building God’s kingdom and growing his church.  And as we attempt to understand what God is calling us to do, we can still be moving forward.

We must recognize that we are not trapped in the past and must now do what is necessary to move into the future.  We cannot be so paralyzed by the fear of change that they were unable to move forward or participate in the present.  But that doesn’t mean that we should forget our past.  We all have a culture and a history that has made us who we are. But while we must learn from our past, we look ahead, make plans, and steer around obstacles, but we also need to act.

A writer begins a book by writing.

A runner trains for a race by running.

And likewise, we must do the things that we have learned.

Look forward.

Pray.

And just keep putting one foot in front of the other.

Its okay to look back, but we keep moving forward.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Keys to Hope or Despair?

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“Keys: Hope or Despair?”

September 25, 2016

By John Partridge*

 

Scripture: 1 Timothy 6:6-19                           Jeremiah 32:1-3a, 6-15

 

We’ve all read about the roaring twenties, the stock market crash, and the Great Depression that followed.  But what we often forget is that, while a great many Americans suffered, there were several people who made enormous sums of money because of the stock market crash.  I have heard stories that while the Rockefellers were rich before the crash, they became very rich afterward because they had already begun to withdraw money from the stock markets before the crash, and then used that money to buy up real estate at 20 cents on the dollar during the depression.

Likewise, Joe Kennedy, Sr., patriarch of the Kennedy family that we often read about, made a lot of money speculating on stocks in the 1920’s, along with a healthy portion of insider trading and market manipulation. Joe Kennedy knew when to get out of the stock market, and got out before the crash.  He then took his money and invested it in real estate, liquor, and movie studios, all of which made huge profits and built his family fortune to lofty heights and landed it among the highest echelons of the American rich.

But when I mention these things, I’m sure that some of you are wondering, “So, what can the Great Depression have to do with the Bible?”  But as odd as it may seem, there is a scene in scripture that is eerily similar to the days before the stock markets crashed.  In Jeremiah 32:1-3a, 6-15, the prophet Jeremiah has warned the king of the impending invasion by the Babylonian army and the imminent defeat of Israel.  But no one wants to hear bad news.  Instead of doing something about it, let alone listening to God’s instructions, the king imprisons Jeremiah in the palace courtyard.  But even from there, Jeremiah hears from God and, by his obedience and attitude, gives hope for the future.

32:1 This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah.

3 Now Zedekiah king of Judah had imprisoned him there, saying, “Why do you prophesy as you do? You say, ‘This is what the Lord says: I am about to give this city into the hands of the king of Babylon, and he will capture it.

6 Jeremiah said, “The word of the Lord came to me: 7 Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.’

8 “Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the Lord; 9 so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver. 10 I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales. 11 I took the deed of purchase—the sealed copy containing the terms and conditions, as well as the unsealed copy— 12 and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.

13 “In their presence I gave Baruch these instructions: 14 ‘This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. 15 For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.’

Jeremiah is imprisoned in the guardhouse of the palace, but there he hears from God and is told that his cousin will soon arrive with an offer to sell him his uncle’s farm.  Of course, Jeremiah has been telling everyone, and it is becoming increasingly feared, that the Babylonian army is about to capture the city.  So if that is true, then what follows is likely to be profoundly unpleasant.  Everyone knows how brutal the Babylonians are and they know that slavery or death is probably in their future.  So why would anyone, particularly someone like Jeremiah who believes, and has been preaching, that this is going to happen, why would someone like that go to the trouble of buying property that they will likely never be able to use?  And the simple answer is… hope.  God has not only announced that Israel would be defeated, but that, sometime, in the future, likely in the lifetime of Jeremiah or his children, the land of Israel will once again be bought and sold.  Buying one that field is both an act of faith in God and a demonstration of hope for the future.  By witnessing, or even hearing about, Jeremiah’s purchase, the people of God know that even though horrible things are about to happen, Israel will once again exist as a nation, the economy will be rebuilt, and normal life will return.

It seems like a small thing, the purchase of one small field.  But the attitude behind it, an attitude of obedience and hope, is enough to stand above the panic and bring hope to an entire city.  Jeremiah demonstrates that our attitude makes a huge difference in our lives, but also that it makes a difference whether or not we pursue the things of God, or, like the king of Israel, pursue instead our own gratification and self-importance. And then in 1 Timothy 6:6-19, Paul takes that same message and makes it personal.

6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

Paul says that it is often our own desires that harm us and bring us to ruin.  God told the king of Israel that he was going to lose, but if he surrendered, that most everyone would be unharmed.  His ego caused him to ignore God and imprison his messenger.  Paul says that each of us do the same thing when we love money more than God.  It is our love of money, and our pursuit of it, that causes us grief and suffering.  Instead of dedicating our lives to pursuing wealth, or fame, or power, or the accumulation of belongings, or comfort, or any number of other things we are called to pursue righteousness, godliness, faith, love, endurance, and gentleness.  Paul condemns the rich not because they are rich, but because they are arrogant and put their hope in money instead of God.  Instead, the standard by which we are measured, rich and poor alike, is whether or not we do good with the things that we have been given, to be rich in doing good deeds for others, and for being generous with what we have.

For Jeremiah and for Paul, the key to contentment and true wealth can be found simply by having the right attitude.  Chasing after money, or power, or fame and putting those things, or anything, ahead of our pursuit of God, takes us down a path of grief, pain, suffering, and despair.  But pursuing the things of God, righteousness, godliness, faith, love, endurance, and gentleness take us down an entirely different path toward faith, contentment, and hope.

Life is all about choices, but each choice opens another door down a path.

Which path will you choose?

Will you put God first?

Or something else?

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Eulogy for Lila J. Graham

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Eulogy for Lila J. Graham

September 19, 2016

by Rev. John Partridge

Just a little more than a week ago, our friend Lila was doing fine.  But then she woke up in the hospital and everything started to unravel.  Every time we thought we had good news, more bad news seemed to follow.  Losing Lila was a surprise and even a shock to most of us but in addition, the events of the last week have been a startling reminder of our own mortality.  And so, as we gather together today let us not only mourn for what we have lost, but also find comfort in the knowledge that all of us who believe in him will one day be reunited in the loving arms of Jesus Christ.

Lila J. Graham was born on June 30th, 1933 in Cleveland, Ohio.  After she graduated from high school, she got work as a secretary adjutant for the United States Army ordinance office.  While at first this might have seemed to be a nice entry level job, it was also an appointment with her future.  Because, while this was happing in Cleveland, a young man named Marion Ray Graham (who always went by Ray and never by Marion) was growing up in Big Stone Gap, Virginia.  After his high school graduation he studied Mechanical Engineering at Georgia Tech and joined the ROTC which granted him a commission in the Army after graduation and assigned him to a duty station… at the Army ordinance office in Cleveland, Ohio.  After Ray and Lila met, Ray was sent to Korea in the day following the Korean Conflict and while he was gone, they corresponded regularly.  Lila’s daughters said that she had shown them stacks of letters they had exchanged while Ray was overseas.

After his return home, Ray and Lila were married on July 17, 1954.  During college, Ray had an internship with Timken and so after his service in the Army, he got a job there.  For three years the city girl and the country boy lived in Canton, but then they moved out of town to Perry Township where they stayed and raised their family for the rest of their lives.

Well, they did live in the same house for the rest of their lives, but using the word “stayed” might be a bit of an exaggeration.  You see, although their house was their home base, every year they would do a fair amount of traveling and Lila travelled more than Ray did.  Ray thought it was fine to travel to see family and so they alternated between Virginia and Cleveland at Christmas time, and every summer the family spent a week camping at Clay’s Park, and that was about it for Ray.  Lila on the other hand, loved going on an adventure.  She loved to travel and so, whenever she could, she would find a sister, or a friend, or someone, and go somewhere.  She literally travelled the world and Ray was fine with that as long as he didn’t have to go along.  But Lila did convince him to go overseas with her one time.

Lila also had other adventures closer to home.  She went out and did things with her kids and her grandkids whenever she could.  They went canoeing, visited haunted houses, and were regulars at Cedar Point’s annual Halloweekends.  Every year they visited the Yankee Peddler festival, attended the Christmas Carol at the Players Guild, and every Christmas season everybody came to Lila’s house for “Cookie Day.”  At Easter everyone colored eggs, and then followed the clues for her special treasure hunt where you might find Easter eggs, a few coins, and eventually an Easter basket.  You were never sure what you were going to find but you knew there was going to be an adventure.  There were big cookouts to attend every year too, one for fish, and another for ribs, as well as making a big deal for Mother’s Day.  And even before they started going to Halloweekend, they always had an annual outing to Cedar Point.  And, Lila being Lila (and we’ve already said that she loved adventure), she rode every ride in the park.  At age 75 she was still riding the Millennium.

And at every event, and at every adventure, Lila had a disposable camera and documented everything.  But it’s important to note that she didn’t just take pictures.  She took those pictures and kept a notebook for each of her grandchildren and carefully documented everything.

Once Ray and Lila were settled in Perry Township, Lila found work at the elementary school as a playground monitor, and then later was invited to become the “study hall lady” at Perry High School.  It was at Perry High School that Lila met Helen Bowman and the two of them have been friends ever since.  At church Lila did a little of everything.  She was the children’s choir director for 25 years, taught Sunday school classes of all ages, led Bible studies, cooked food, served on the scholarship committee, made the fun calendars for the UMW every February, organized the talent show for 15 years, and probably more things than most of us can remember.  And while they were all here, all of Lila’s kids got married at Trinity Church too.  Every Sunday, after church, the whole extended family went to Ray and Lila’s house for a big family Sunday brunch.

Lila was a big sports fan and she loved her Cleveland Browns.  Every game she would call Jeff at halftime to talk about why they were so bad this year, or why they missed that play, or wonder when they were finally going to get a decent quarterback, or whatever.  At one time or another, Lila babysat all of her grandkids two days each week and, as we have already determined, because she had the heart for adventure, there were lots of field trips.  Whenever she could, Lila spoiled her grandchildren to do death.  She was the kind of a person that could talk to anybody.  She loved to sing, she had a big heart and did things for just about everyone, she did her crossword puzzles every day, and whenever Hannah came over she loved to draw pictures and watch Rugrats (which Hannah liked but wasn’t allowed to watch at home).  Every week she went out to eat with her lunch buddies and every Saturday she went out with a group of ladies from Trinity Church.

Lila was always sending cards and letters to family and friends and wanted to make sure that everyone got mail and felt loved.  She was a beautiful woman inside and out, and if you look at her pictures, it isn’t hard to see why Ray Graham was attracted to her.  Lila was known by many of us to give the best hugs.  Whenever she saw me she made sure that I got one, and made sure that I didn’t forget.  Even during this past week, whenever I would visit her in the hospital, even when she was hooked up to a host of IV’s and had machines beeping around her, whenever she would see me Lila would throw her arms out as best she could to make sure that I gave her a hug.  Lila loved colorful things and fun things.  She has a couple ornamental, concrete deer in her front yard and at this point many of you are probably thinking that lots of people have those, but Lila’s are as different as she was.  Lila’s deer are not just your ordinary brown deer; hers are white, and green, and blue and all sorts of fun things.  And then there is her collection of animated, dancing, stuffed animals.  You know the ones, you’ve all seen them, the fish, frogs, deer, teddy bears and whatnot that sing and dance when you press the button.  Lila loved them all and, from what I’m told, owns just about all of them.  In fact, she told her family that the rabbit that sings “Some bunny loves you” was supposed to sing at her funeral.  I’m not sure if it made it here today or not.  And of course, Lila wore hats.  I’m told that Loretta Doll was the first one at Trinity to be known for wearing hats, but Lila did it too and she owned it.  There are several of us who have seen Lila out in public and almost didn’t recognize her because she wasn’t wearing a hat.

There was always a dog in Lila’s house and lately that dog has been her friend Foxy.  Foxy was always at Lila’s side except when she went to Virginia to visit Joe.  It wasn’t that Foxy couldn’t ride in the car, or that Lila wasn’t willing to take her, but it’s just that the building where Joe lives doesn’t allow animals.  And so, it came to pass that Lila’s friend Janet Miller became sort of a part owner of Foxy because Foxy would go to Janet’s house whenever Lila went to see Joe.  Naturally, even though we can all be pretty sure that Foxy was regularly spoiled by Lila, she complained that Janet spoiled Foxy even worse than she did.

As Lila began to spend time with Joe, the florist started to visit her more often.  It was nice, and it was different, because Ray had never had much use for flowers and never really bought them, but Joe like flowers and sent them often.  I’m told that the family began to notice that there was quite collection of flower vases that were accumulating in the basement, but no one really knew just how often it happened until this past week.  As people came to the house to express their condolences, the delivery driver from Pat’s Flowers stopped in too.  You see, he had come to Lila’s house so often that he and Lila had not only become acquainted, they had become friends.

Each one of us will remember something different.  We’ll remember hugs, and hats, some will remember field trips and adventures, little dogs, singing songs, her love of Jesus and her passion for his kingdom, we’ll remember adventures, and lunches, and talent shows and all sorts of things.  But the two inescapable things that every one of us will always remember is that Lila always had fun wherever she went, and that she had the remarkable ability to make everyone around know that they were truly loved.

If any of us can be half the person Lila was, we will surely be a blessing to others, because Lila was definitely a blessing to each and every one of us.

 

lila-grahamObituary

Lila J. Graham

June 30, 1933 – September 15, 2016

Lila J. Graham, 83 of Perry Township, passed away Thursday, September 15, 2016. Lila was born on June 30, 1933 in Cleveland, the daughter of the late Nelson and Edna (Osterland) Gilbert.

She worked at Richville Elementary and Perry High School retiring in 1992 after 28 years of service. She was an active member at Trinity U.M.C. where she taught Sunday School and Bible Classes, directed the Children’s Choir, and participated in U.M.W. Lila loved traveling and spending time with her family and friends.
Along with her parents, she was preceded in death by her husband, M. Ray Graham in 2007; sisters, Dorothy Ward and Edith Loescher; and brother, Clark Gilbert.

She is survived by her daughters Amanda (Jeff) Fletcher and Amy (Gary) Ciesielczyk; grandchildren, Hannah and Audrey Fletcher, and Benjamin, Victoria, and Kari Ciesielczyk; and her special friend Joe Williams.

A Celebration of Lila’s Life will be held on Monday, September 19, 2016 at 11:00 a.m. at Trinity U.M.C. in Perry Heights. The family will receive friends at the Paquelet & Arnold-Lynch Funeral Home on Sunday from 2-5 p.m. and on Monday from 10-11 a.m. at the church. In lieu of flowers donations may be to Trinity U.M.C. in Lila’s name.

Readings

Lila carried this scripture in her wallet.  It isn’t one of the more common ones that people often carry.  It isn’t about love, or hope, but then, in a way it is.  And having read it, it’s exactly the sort of thing that Lila would’ve liked so we want to share it with all of you too.

Romans 8:35-39 –

35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

 

This is one of Lila’s favorite poems.  It was on a plaque in her kitchen.  And again, for anyone that knew her, I think it’s exactly Lila.

Hugs

It’s wondrous what a hug can do!

A hug can cheer you when you’re blue.

A hug can say “I love you so” or

“Gee, I hate to see you go.”

A hug delights and warms and charms,

It must be why God gave us arms!

REMEMBERING LILA – by Janet Miller

 

Lila and I became such very good friends from working together at Trinity.   We soon realized we had a great many things in common…We were both born in the same year and in the same month and also had the same middle name.   She always told me I was older than her tho as there was 28 days difference…Our history and life style seem to have run parallel in our growing up years.   We both lost our husband and after that she joined our group of Trinity friends for Saturday nights out.   It was good to have friends to enjoy a meal together.

When Lila found life lonely she got herself a little 4 legged friend called Foxy.  Naturally as soon as I saw her I knew she was a special little girl.   Lila was good enough to let me be a part of Foxy’s life as well as Lila’s.    Then a short time later Lila and Joe became the BEST of friends.   She often traveled to visit Joe in Va. so Fox would stay with me.   She always told me this pup is really spoiled when she comes back from your house.    So I always told her, Well, you get spoiled by Joe so I get to spoil Fox….Lila was a special Christian, always ready to tell you about God and ready to lead any Bible study groups or the Sunday School Class we recently started.   She was not afraid to tell you how much God loves us all and to always remember, “God is in charge”.  She was so right about that.  God could see Lila was struggling to live alone and needed help.   We will all miss our dear special friend but we know God’s love will be waiting for her in a special place.   I will forever miss my special friend and soul mate, but I will have her little Fox to remind me of her and know she will be checking to be sure I don’t spoil her pup too much.    May God bless you on your next journey Lila.

With love,

Janet Miller

Trust and Leverage

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leverage

“A Scoundrel’s Lesson: Trust and Leverage”

September 18, 2016

By John Partridge*

 

Scripture: Luke 16:1-13                     1 Timothy 2:1-7        

 

As we watch the current election process and listen to the daily news, we are regularly bombarded with examples of how not to do things  We constantly hear about new ways to rip people off, or business people, banks, or corporations who managed to defraud their customers and one another.  And while it is tempting to shake our heads, moan about how evil the world has become, and assume that God’s people have nothing to learn from such schemes, we would often be mistaken.  While we should never condone such practices, there are often lessons that we can learn from even the most misguided pursuits.  In Luke 16:1-13, Jesus tells a parable about an unscrupulous, rip-off artist that was fired from a management position in a rich man’s organization.

Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

6 “‘Nine hundred gallons of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

7 “Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

The manager in the story was not a good manager.  He was accused of wasting his employer’s money or belongings, or both.  Perhaps he was helping himself to some of them, or perhaps he had just made a few bad investment decisions that caused his employer’s portfolio to suffer.  But in either case, we learn pretty quickly that he was dishonest.  The confusing part of the story is that the both the employer and Jesus have something good to say about him.  Clearly, Jesus describes the man as dishonest, and we know that Jesus is not encouraging anyone to be dishonest, so what is he saying.  The scoundrel is commended because he is shrewd.  He may be dishonest, but the guy knows how to get things done.  Knowing that he was going to lose his job anyway, he used his employer’s wealth to buy him friends that would be indebted to him and who could give him a place to live and food to eat while he tried to figure out where to go and what to do next.

While Jesus isn’t encouraging his followers to be dishonest, what he does say is that we ought to be shrewd.  That simply means that we ought to do better at using the things that we have, and the people that we know, and leveraging them to do kingdom work and to bring people into God’s kingdom.  Jesus goes on to talk about how trust is earned.  We’ve all experienced that and we understand it in the short term here on earth.  Most of us realize that you wouldn’t hire a person that steals money from his employer to be your new treasurer.  But Jesus says that the stakes are even higher because the trust that you earn on earth now, determines how much God trusts you, both on earth, and in eternity.

The way Jesus spells it out, either you can be trusted, or you can’t.  God has given us things to manage, much as the man in the story.  We have been given health, wealth, time, friendships, and other resources and God is interested in how we use all of these things to grow his kingdom.  According to Jesus, in God’s eyes if you can’t be trusted here on earth, then God doesn’t trust you either.  And, if you can’t be trusted, then God will not give you things that you otherwise might have had.  In that sense, God is much like an investment advisor who is rearranging his portfolio.  Those investments (that would be us) that do well are places where God will invest more.  But if those investments aren’t doing that much, then God will invest what he has somewhere else.

And just in case we have forgotten why this is important, let’s read Paul’s words from 1 Timothy 2:1-7.

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and mankind, the man Christ Jesus, 6 who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7 And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.

Jesus Christ is the mediator, between every human being and the perfect, immortal, all-powerful, all-knowing God.  Jesus gave his life in order to secure the ransom and rescue of every single human being that has ever lived.  And Jesus did that, because he wants all people, every single one of us, to be saved and come to a knowledge of the truth.

In telling the story about the unscrupulous manager, Jesus was emphasizing two important points.  First, his followers, although called to be honest and truthful, should be more like that manager and use every means at our disposal to spread the Good News of Jesus Christ, to help people come to a knowledge of the truth, and to rescue as many people as possible.  And second, Jesus watches each of us to see how well we do with what we have been given, to see how effective we are as managers.  While your employer may watch to see how you help his company to make money, God watches to see how trustworthy we are in using the things that he has given to us to make disciples of all people, and of all nations.

May we all live our lives in such a way that we might be found to be faithful, prudent, wise, and yes, even shrewd, in using our resources to rescue the lost and grow the kingdom of God.

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Rescued… from What?

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“Rescued from What?”

September 11, 2016

By John Partridge*

 

Scripture: Luke 15:1-10                     1 Timothy 1:12-17                             Jeremiah 4:11-12, 22-28

 

On October 14th, 1987 the attention of the entire nation, and much of the civilized world, became focused on one small backyard in Midland, Texas.  An 18 month old girl, Jessica McClure Morales, was playing in the backyard when she fell into a well casing and became trapped in a pipe only 8 inches in diameter, but 22 feet below the ground’s surface.  News organizations from around the world made “Baby Jessica” a household word as rescuers worked non-stop for the next 58 hours to return baby Jessica to her parents.

And most of us are old enough to remember the confusion surrounding the events of September 11th fifteen years ago today.  As the day progressed, we weren’t sure at all who might need to be rescued, or what it might be that we all might need rescuing from.  Both then and now, it evokes powerful emotions when we encounter those moments when the rescuers are in need of rescuing.  But in times of terror, natural disasters, and even as we live a life of faith, we know that sometimes happens.

As we attend church, and as believers in Jesus Christ we often talk about rescue and salvation but we aren’t always clear about the things from which people should be rescued nor about what rescue really means.

During the rescue of Baby Jessica, no one doubted what it was that she was being rescued from.  A baby 22 feet below ground that is stuck in a pipe is in big trouble and, without immediate help, will soon die from starvation, exposure, dehydration, or any number of other things.  But the people with whom we work every day, or the children that go to school with our children, or the curious folks who occasionally wander in to churches, do not seem to be in any immediate danger.  For many of them, and perhaps for some of you, our continued emphasis on “being saved” or “being rescued” seems more than a little curious and requires some explanation.

Hopefully, today’s message will provide some help.

We begin in Jeremiah 4:11-12, 22-28 where we hear God pronounce judgement against the people of Jerusalem for abandoning him and doing evil.

11 At that time this people and Jerusalem will be told, “A scorching wind from the barren heights in the desert blows toward my people, but not to winnow or cleanse; 12 a wind too strong for that comes from me. Now I pronounce my judgments against them.”


22 “My people are fools;
they do not know me.
They are senseless children;
they have no understanding.
They are skilled in doing evil;
they know not how to do good.”

23 I looked at the earth,
and it was formless and empty;
and at the heavens,
and their light was gone.
24 I looked at the mountains,
and they were quaking;
all the hills were swaying.
25 I looked, and there were no people;
every bird in the sky had flown away.
26 I looked, and the fruitful land was a desert;
all its towns lay in ruins
before the Lord, before his fierce anger.

27 This is what the Lord says:

“The whole land will be ruined,
though I will not destroy it completely.
28 Therefore the earth will mourn
and the heavens above grow dark,
because I have spoken and will not relent,
I have decided and will not turn back.”

God says that the future of Jerusalem is a future filled with drought, destruction, desolation, doom, and death.

This is not a glowing, fun-filled chapter of the Bible and, while it is specific to a particular people from a particular chapter in the distant past, it paints us a stark picture of what can be expected when we abandon God.  Granted, there are a great many people who live out their entire lives without coming to faith in Jesus Christ and, from all outward appearances, seem to do just fine, even thrive, in doing so.  But scripture reminds us that there is more to our existence than the life that we are currently experiencing.  And while we aren’t exactly crystal clear about what it will be like, life, according to scripture, continues on past our earthly death.  And so although the darkness, doom, and despair that Jeremiah describes may have been initially intended for the people of Jerusalem, we would be well served to take note of what eventually lies in store for people who abandon God.

And so the next question we ask is this: What does “rescue” look like?

And for that let’s continue by reading from Paul’s first letter to his friend Timothy (1 Timothy 1:12-17).

12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Paul says that even though he blasphemed God, persecuted Christians, and was a violent man, God showed him mercy because he had done all those things out of ignorance and unbelief.  And so, being a man who had literally become an enemy of God, and yet found mercy, forgiveness, and grace, Paul summarizes our rescue (and his) this way: Jesus came into the world with the sole purpose of saving and rescuing the very people who had turned their backs on God even those people who had declared war on God and upon God’s people.  Because of Jesus Christ, God showed mercy to Paul so that the world could see a display of God’s patience and know that everyone who chooses to believe in Jesus can still be saved from destruction, desolation, doom, and death and receive the gift of life eternal in God’s house.

And then in Luke 15:1-10, we have another example, but this time from the life of Jesus himself.

15:1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

8 “Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

Jesus is rebuked by the authorities and leaders of the church because he dared to show hospitality to the outcasts of their society.  Tax collectors, prostitutes, the poor, and others, despite the fact that virtually all of them came from Jewish families and would have, in modern language, “identified” as Jewish, the church leaders labelled all of them as sinners.  For the Pharisees, it was acceptable to meet with “those” people when you went about your daily business in the marketplace because society, government, or culture demanded it, but at home… that was different.  Sharing a meal with people, actually showing them hospitality and compassion, that was something that good people only did with other good people.  Jesus was disrupting the status quo and defying the desires of the church leaders, by showing love to people that the church had decided were no longer lovable.

And so, in answer to the complaints of the Pharisees, Jesus tells everyone three parables, two of which we heard today and the third is the parable of the prodigal son.  In telling these parables, Jesus paints a picture of what it really means to be rescued and makes it excruciatingly clear that every one of the people in the room, sinners or not, have great value, and that God will stop at nothing to get them back.  For Jesus, being lost can be thought of as a sheep that has wandered away from the flock, or a coin that fell out of a wallet, or a child that disowned their family.  In that sense, “rescue” or “salvation” means being brought back in to the flock, returning to where you belong and to where you are valued, and being brought back into the family where you were, are, and always will be valued and loved regardless of what you have done in the past.

Baby Jessica had to be rescued from certain death so that she could be returned to her family where she was loved and valued.

As followers of Jesus Christ, when we talk about people who are in need of rescue or who “need to be saved” what we really mean is that these people, regardless of how healthy, happy and prosperous they might look, are separated from God and ultimately face a future of destruction, desolation, doom, and death.

But the followers of Jesus Christ cannot condemn people who are in need of rescue because Jesus’ single mission on earth was to save and rescue the people who had turned their backs on God even those people who had declared war on God and upon God’s people.

Real rescue means that the followers of Jesus must treat these “lost” people the way that Jesus did, with forgiveness, mercy, and respect.  Real rescue means inviting the lost to rejoin God’s family. Real rescue means that the people who are rescued have the opportunity to experience God’s transformational compassion and love.

If we are to be the agents of real rescue, then we must be prepared to treat everyone as people who are truly loved and valued.

God will stop at nothing to get them back.

And we shouldn’t either.

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Cost of (Dis)Obedience

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“The Cost of (Dis)Obedience”

September 04, 2016

By John Partridge*

 

Scripture: Luke 14:25-33                   Philemon 1-21                            Jeremiah 18:1-11

 

Did you happen to hear anything about Colin Kaepernick this week?

You would almost have to be a hermit not to.

This week, the internet blew up when Colin Kaepernick, the quarterback for the San Francisco 49ers, refused to stand during the National Anthem.  As usual, everyone immediately chose sides.  One side said that he was a traitor to his nation and the other called him a hero for calling attention to the important problem of racial injustice.  But, as I have often said, the truth is really somewhere in the middle.  The truth is that our Constitution guarantees everyone, including Colin Kaepernick, the right to free speech, even when that speech isn’t very popular.  The truth is that the veterans that many people claimed to be disrespected by his refusal to stand, served, fought, shed blood, and died to protect his right to do what he did.  On the other hand, the truth is that our nation really does have a problem with racial injustice and, as long and as hard as we’ve been working at it, some of those problems haven’t really gotten much better in several decades.

But as we consider these things, we must also recognize that sometimes there is a time and a place for exercising our rights.  We have a right to free speech, but it is likely unwise for someone to make a speech about Black Lives Matter at a Ku Klux Klan rally.  We might have the right to keep and bear arms, but there are certain neighborhoods where walking down the street carrying a rifle is probably unwise.  Wisdom tells us that sometimes just because we have the right to do something, and just because we can do something, doesn’t necessarily mean that we should do that particular thing.

Recent reports say that the San Francisco 49ers football organization, because of this particular incident, as well as a laundry list of other problems, will most likely terminate their contract with Colin Kaepernick.  Likewise, the companies that pay Mr. Kaepernick to endorse their products are considering their options.  It seems likely, that such a talented young man, armed with a multimillion dollar salary, and given such a significant presence on the public stage, could likely have found a better way to accomplish his goals.  As an example, one commentator pointed to LeBron James who grew up in challenging environment and who knows a thing or two about racial injustice.  But instead of making one grand gesture that would alienate his fans, and people all over the country, instead chose to use his wealth to offer full scholarships to college to 2,300 kids who are growing up in neighborhoods similar to his and who, most likely, suffer from the kinds of racial injustice that  Colin Kaepernick was protesting.  Assuming that each of these scholarships covers a four year degree program, this amounts to over $87 million dollars of Mr. James’ personal wealth.

Which of these actions, do you suppose, will the have the most positive impact?

But what does this have to do with scripture?

Simply put, actions have consequences.

Ask anyone who has found themselves on the wrong side of the law, or even a high school kid with a detention slip in their hand, and they will probably agree that there is a cost to disobedience.

But we also look no further than to the flag draped coffins that return home from battlefields halfway around the world to remember that there is sometimes also a cost to obedience.

Finding our way between what we can do and what we should do, and counting the cost of our decisions, is a daily act that requires wisdom, prayer and discernment.

We begin this morning by reading from Jeremiah 18:1-11, where God once again threatens the destruction of his own people.  But in this case, their reaction is more than a little surprising.

This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. 7 If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, 8 and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. 9 And if at another time I announce that a nation or kingdom is to be built up and planted, 10 and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.

11 “Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the Lord says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.’ 12 But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.’”

God calls to Jeremiah and sends him to the potter’s house to witness an ordinary event that becomes one of scripture’s most spectacular visual aids.  God says that the pot he is making is going bad, and so he intends to simply destroy it and start over.  But although God sends Jeremiah to relay this proclamation of doom to the people of Israel, and even though they still have a chance to turn from their wickedness, God knows that they will not.  The reaction of the people, upon hearing of God’s condemnation, is simply, “Okay, go ahead.  We’re just too stubborn to change.”  And so, in the end, Israel is condemned not only for their sin, but for stubbornly refusing to change.

Actions have consequences.

And then in the book of Philemon we see the same principle illustrated in an entirely different direction.

1 Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and fellow worker— 2 also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

3 Grace and peace to you from God our Father and the Lord Jesus Christ.

4 I always thank my God as I remember you in my prayers, 5 because I hear about your love for all his holy people and your faith in the Lord Jesus. 6 I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7 Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.

Onesimus was an escaped slave that belonged to Philemon.  By law, he could have been killed for fleeing his master but, having met Paul, he came to faith in Jesus Christ and became a new person.  He was changed mentally as well as spiritually and became convicted that in order to do what was right, he had to return to his master and face the consequences of his actions even though that might result in beatings, torture, or death.  Paul, having grown quite fond of Onesimus, writes a glowing letter of recommendation to Philemon in the hope that he will not only be merciful, but that he will release Onesimus from his slavery entirely.

Onesimus was an escaped slave but had become a new creation in Jesus Christ.

Philemon was a slave owner but also a believer in Jesus Christ and owed a debt to Paul for the introduction.

We don’t know for sure the result of their reunion but we know this:

Actions have consequences.

And then in Luke 14:25-33, Jesus lays out a hard truth about the wisdom of making choices.

25 Large crowds were traveling with Jesus, and turning to them he said:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

Jesus points out that whenever we make important and potentially expensive choices, we are wise to consider how much those choices are going to cost.  Colin Kaepernick’s actions will likely be costly and we don’t know whether or not he considered the possibilities before he acted.  The actions of the nation of Israel were costly, and when they were given a chance to change their mind, they were doomed by their stubbornness.  Philemon became convinced and convicted that he had to do what was right no matter the cost.  And Jesus warns us to consider the enormous cost of following him.

Finding our way between what we can do and what we should do, and counting the cost of our decisions, is a daily act that requires wisdom, prayer and discernment.

In order to follow Jesus we must put him first, and put absolutely everything else, and everyone else, after him.

If we can’t do that, Jesus says, then we really aren’t his disciples at all.

This is a hard truth but…

…actions have consequences.

What will you choose?

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Choosing Death

PastorPartridge Sermon , , , , ,

“Choosing Death”

August 28, 2016

By John Partridge*

 

Scripture: Luke 14:1, 7-14           Hebrews 13:1-8, 15-16                Jeremiah 2:4-13

 

How many of you like detective stories?

Some of us like Agatha Christie novels with Miss Jane Marple or Hercule Poirot, or we enjoy reading the exploits of Sherlock Holmes.  Some of us like watching television dramas with a detective element like NCIS, or CSI, or of course, either of the two current Sherlock Holmes dramas.  I admit that I was several years late to the party, but a year or two ago I discovered the television series “Castle” and now we watch it often and are still catching up on a lot of the older episodes.  In any case, this past week we were watching a rerun from early in the Castle series and in it a young man was killed while his friends were playing Russian roulette.  Of course they all claimed that they often did it but that no one was stupid enough to play when there were actually real bullets in the gun.  Instead, they liked to point an empty gun at one another and pull the trigger… except for one night that it wasn’t empty.  That, of course, leads to the mystery to be solved.

But I thought of that episode when I was reading today’s scriptures because of the striking parallels.  We begin this morning in Jeremiah 2:4-13, where God, through his prophet Jeremiah, brings charges against Israel for the crimes that they have committed against him.

4 Hear the word of the Lord, you descendants of Jacob, all you clans of Israel.

5 This is what the Lord says:

“What fault did your ancestors find in me, that they strayed so far from me?
They followed worthless idols and became worthless themselves.
6 They did not ask, ‘Where is the Lord, who brought us up out of Egypt
and led us through the barren wilderness, through a land of deserts and ravines,
a land of drought and utter darkness, a land where no one travels and no one lives?’
7 I brought you into a fertile land to eat its fruit and rich produce.
But you came and defiled my land and made my inheritance detestable.
8 The priests did not ask, ‘Where is the Lord?’
Those who deal with the law did not know me; the leaders rebelled against me.
The prophets prophesied by Baal, following worthless idols.

9 “Therefore I bring charges against you again,” declares the Lord.
“And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus and look, send to Kedar and observe closely;
see if there has ever been anything like this: 11 Has a nation ever changed its gods?
(Yet they are not gods at all.)
But my people have exchanged their glorious God for worthless idols.
12 Be appalled at this, you heavens, and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins: They have forsaken me, the spring of living water,
and have dug their own cisterns, broken cisterns that cannot hold water.

God says that the entire people of the nation of Israel had strayed from him, had begun to worship worthless idols, and then became worthless themselves.  They forgot the God who had given them so much and they took for granted the things that God had done for them.  And as they wandered away from the God of their forefathers, they corrupted the very things that God had given to them.  Even worse, their leaders, both religious and political, were as bad as or worse than everyone else.  Jeremiah says that the people, whose job it was to read and interpret the law, did not know God.  The leaders of the nation actively rebelled against the instructions of God and the prophets who were supposed to speak God’s words to the leaders and to the nations, began to prophecy in the name of another God altogether.

As I watched that episode of Castle, I thought, “What kind of an idiot would willingly play Russian roulette?”  To play Russian roulette is a heartbeat away from choosing death itself.  To do so would require depression, or suicidal thoughts, or some other kind of mental imbalance.  And yet, Jeremiah describes for us a time when an entire nation chose to play Russian roulette and gamble that the fun that they are having is worth death.

Let’s be clear.  No one woke up one day and decided to hate God.  There was no single moment when the nation of Israel decided to abandon the God that had blessed them, brought them out of slavery, given them their land, and had cared for them.  There was no single moment when everyone decided that suicide seemed like a great idea.  But all the same, gradually, one decision at a time, one small compromise at a time, the people of Israel picked up a gun because it looked like it might be fun, pointed it at their heads and, one poor choice at a time, began to load bullets into the chambers of the pistol.  There was no single moment when the nation of Israel suddenly decided to choose death and commit suicide, but they arrived in that place all the same, one step at a time, gradually drifting farther and farther from God until they began to represent all the things that God hated and left God with no other choice but to pull the trigger of the gun they had loaded.

But there are other choices that can be made.

In Luke 14:1, 7-14, Jesus warns us of a principle danger that causes many of us to make bad choices and start down the road that leads to death.

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 

7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

This simple parable of Jesus can be applied far more broadly than our occasional invitations to fancy dinners.  The message in Jesus’ story is that when we allow pride to lead us, trouble inevitably follows, even in something as simple as where we sit for dinner.  Instead of allowing our pride to lead us, make your choices humbly instead.  Or, even better, instead of using what we have to make ourselves look good in front of other people who can afford their own dinner, use what we have to help people who cannot help themselves.  Jesus’ message is that one key to staying close to God is to make choices that are guided by humility rather than pride.

But what else is there?

How can we avoid making the sort of bad decisions that lead us away from God?

In Hebrews 13:1-8, 15-16, Paul says this:

Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

4 Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5 Keep your lives free from the love of money and be content with what you have, because God has said,

“Never will I leave you;
never will I forsake you.”

6 So we say with confidence,

“The Lord is my helper; I will not be afraid.
What can mere mortals do to me?”

7 Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever.

15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

Paul makes us a shopping list of things to help us make good choices.  Of course, this isn’t all that there is, but if we can remember this much, it’s a good start.

Love one another, show hospitality to people that you don’t know, remember those who are in prison, those who have been mistreated, and people who cannot speak for themselves.  Honor marriage, even if that marriage isn’t yours and even if you aren’t married yourself.  Keep yourselves sexually pure.  Don’t ever allow money to become the most important thing in your life but instead, be content with what you have.

These things, Paul says, will help us to stay close to God and make choices that will help prevent drift.

But that isn’t all.

Remember your leaders who taught you about the word of God.  Consider their examples, both good and bad.  Learn from what they taught you, but also learn from their mistakes as well as their successes. Paul says that we should continually sacrifice our time to offer God praises.  Paul knows that it takes time and effort to come together as followers of Jesus Christ to worship and praise God and he calls this time and effort a sacrifice that we offer to God.

And finally, do good and share with others.  Paul describes both of these things as sacrifices as well. Doing good isn’t always easy and it isn’t always free.  Doing good costs us time and effort and money and so does sharing what we have with others.  Doing good and sharing with others can be costly, but these are ways that we can offer sacrifices to God regardless of how much money we have.

None of these things are complicated.  None of them are terribly difficult.  But every single one of them is a place in our lives where it is remarkably easy to become selfish.  Every single one of these things can be blind spots for us that allow us to make compromises, small choices, baby steps, that lead us away from God.

Drift.

Israel didn’t wake up one morning and choose death.  They didn’t suddenly decide to rebel against the God that had rescued them and everything that he had ever taught them.  Israel never made a conscious choice to put a loaded gun to their head.  But bit by bit, step by step, one compromise after another, one selfish choice after another, they did exactly that.

Our prayer is that we do not do the same.

Let us not choose death.

Instead, let us remember the things that we have been taught by Jesus, by Paul, and by others, so that we might stay close to God and not drift away, one small compromise at a time.

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online athttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.