(Insert Your Name Here)

December 24, 2023*

By Pastor John Partridge

2 Samuel 7:1-11, 16 Luke 1:26-38 Romans 16:25-27

There is a scene in the 1978 movie, National Lampoon’s “Animal House,” where the new class of pledges for the Delta House are sworn into the fraternity. In it, they are asked to say “I… state your name… “and every single one of them says the words “state your name” instead of saying their name. And we all laughed because we all assume that everyone knows what to do in such a situation. Whenever we fill out forms for our schools, doctors, insurance companies, the Internal Revenue Service, retirement funds, and all sorts of other things, we encounter a box or a line that asks us for our name. At other times, we have been asked to include our names in a script where we take an oath of office, or are sworn into the military, or, in this case, a fraternity, we just include our own names where we are told to do so.

But as common as it is in our everyday lives, we often miss it when the same thing happens as we read scripture. And that’s a point that I want to make today. As we make our final preparations for Christmas tomorrow morning, it’s important for us to remember that we are included in the story of scripture. We aren’t everywhere, of course, because the story is about characters that are so familiar to us. This morning we will hear about King David, the prophet Nathan, the angel Gabriel, Elizabeth, Mary, the Apostle Paul, and… (insert your name here).

We begin with God’s words found in 2 Samuel 7:1-11, 16 where we hear God’s promise to King David given through his prophet Nathan:

^7:1 After the king was settled in his palace and the Lord had given him rest from all his enemies around him, ²he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

³Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

⁴But that night the word of the Lord came to Nathan, saying:

⁵“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? ⁶I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. ⁷Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’

⁸“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. ⁹I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. ¹⁰And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning ¹¹and have done ever since the time I appointed leadersover my people Israel. I will also give you rest from all your enemies.

¹⁶Your house and your kingdom will endure forever before me; your throne will be established forever.’”

David had finally become secure in his leadership of Israel. He has built a palace, united the twelve tribes, settled, and secured the borders with other nations, and at this moment he looks at the tent that houses God’s tabernacle and imagines that it is time to build a permanent dwelling place for the Ark of the Covenant and for Israel’s God. But God isn’t having any of that just yet. God’s words to David are that he is not the one who has been called to build God’s house. Instead, God reminds David of his roots and humble beginnings, how God brought David to this place, how God will place the name of David among the greatest men on the planet, and how God has plans that extend far beyond David’s lifetime. God promises that David’s family, and David’s kingdom will endure forever.

God’s message to David is, “Look how far you have come. Look at how far I have brought you. And I’m not even close to being done yet.”

And that leads us back to the Christmas story in Luke 1:26-38 where God sends the angel Gabriel to visit Mary and announce her pregnancy.

²⁶In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, ²⁷to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. ²⁸The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

²⁹Mary was greatly troubled at his words and wondered what kind of greeting this might be. ³⁰But the angel said to her, “Do not be afraid, Mary; you have found favor with God. ³¹You will conceive and give birth to a son, and you are to call him Jesus. ³²He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, ³³and he will reign over Jacob’s descendants forever; his kingdom will never end.”

³⁴“How will this be,” Mary asked the angel, “since I am a virgin?”

³⁵The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be calledthe Son of God. ³⁶Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. ³⁷For no word from God will ever fail.”

³⁸“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Mary wonders how this could happen. She knows where babies come from, but she also knows that she and Joseph have not yet slept together. Given that their two families do not live in the same town, the chances are good that she and Joseph rarely, if ever, see one another, and it’s quite possible that she hasn’t seen him at all since the contract was signed pledging them to be married. But as difficult as it is to believe, Mary accepts her role in this unfolding drama saying, “May your word to me be fulfilled.”

It is important to notice that Gabriel also affirms God’s promise to David, and Mary understands that she will be a part of the fulfillment of that promise. God promises that Mary’s son will inherit the throne of King David and become a part of a kingdom that will never end. And so, Mary clings to God’s promise. If God has come this far, over thousands of years, to fulfill his promise to David, Mary’s prayer is that God will do the same for his promise to her, saying, “May your word to me be fulfilled.”

But what does that have to do with us?

Where is the fill in the blank part?

And as we often do, we find the application in Romans 16:25-27, in the very last words of Paul’s letter to the church in Rome where he says…

²⁵Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, ²⁶but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes fromfaith— ²⁷to the only wise God be glory forever through Jesus Christ! Amen.

And there it was. Did you hear it, or did you miss it?

Paul says that God has revealed his salvation, through his son Jesus Christ, through the writings of the prophets of Israel… so that… all the nations, or in another translation all the Gentiles, might come to obedience and faith. God says that the entire journey of the people of Israel, through Abraham, David, and to the Christmas story, Mary, Joseph, and Jesus, the entire story was commanded by God for the purpose of bringing hope to the world and calling the Gentiles, and all the nations of the world, to faith in Jesus.

That is where you can insert your name.

Paul said, “the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, ²⁶but now revealed and made known through the prophetic writings by the command of the eternal God, so that (insert your name here) might come to the obedience that comes fromfaith…”

But the story isn’t over.

The story wasn’t over when God brought David from herding sheep to unite the twelve tribes of Israel, and the story wasn’t over with the birth, life, death, and resurrection of Jesus. God did all these things so that all nations, and all people, might come to obedience and faith in Jesus Christ.

There is still work to do.

And God is calling each one of you, (insert your name here) to finish the job.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

From Mourning to Joy

December 17, 2023 PastorPartridge Sermon Advent, Alliance, Broadway, Christ, church, fulfill, God, Isaiah, Jesus, John, joy, Methodist, mourn, mourning, Ohio, Partridge, prepare, promise, prophecy, rescue, Street, United

From Mourning to Joy

December 17, 2023*

By Pastor John Partridge

Isaiah 61:1-4, 8-11 John 1:6-8, 19-28 1 Thessalonians 5:16-24

On June second of 2022, seventeen-year-old Ethan Liming, the son of United Methodist Pastor Bill Liming, was beaten to death during an altercation at a basketball court in downtown Akron. This week we were notified that another of our East Ohio Conference colleagues, Beth Wilterdink, with whom Mike Greiner and I have served on the conference committee on camps and retreats, is mourning, with her husband and family, the loss of their barely two-year-old daughter Cora. I can read about these things, but I can’t begin to understand the pain and the grief that these families must feel.

But many of us have experienced our own kinds of loss. Some of you have lost children, many of us have lost parents or siblings. We each understand grief in our own way. And so, we have some insight into the lives of the people who heard God’s message through his prophet Isaiah. These were the people who had lost everything. They had lost sons, daughters, husbands, wives, brothers, sisters, parents, and grandparents, they had lost their nation and their freedom and had been carried off into captivity in Babylon. They were filled with grief. But God speaks to them through the writings of Isaiah and tells them that in the midst of their grief, there is good news. We hear these words in Isaiah 61:1-4, 8-11…

^61:1 The Spirit of the Sovereign Lord is on me, because the Lord has anointed me
    to proclaim good news to the poor.
He has sent me to bind up the brokenhearted, to proclaim freedom for the captives
    and release from darkness for the prisoners,
²to proclaim the year of the Lord’s favor and the day of vengeance of our God,
to comfort all who mourn,
³    and provide for those who grieve in Zion— to bestow on them a crown of beauty
    instead of ashes, the oil of joy instead of mourning, and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.

⁴They will rebuild the ancient ruins and restore the places long devastated;
they will renew the ruined cities that have been devastated for generations.

⁸“For I, the Lord, love justice;I hate robbery and wrongdoing.
In my faithfulness I will reward my people and make an everlasting covenant with them.
⁹Their descendants will be known among the nations and their offspring among the peoples.
All who see them will acknowledge that they are a people the Lord has blessed.”

¹⁰I delight greatly in the Lord;my soul rejoices in my God.
For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.
¹¹For as the soil makes the sprout come up and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness and praise spring up before all nations.

God says that there will be healing for the brokenhearted, release for prisoners, comfort for those who mourn, and God promises to transform the ashes of their grief into a crown of beauty. God promises to rebuild, restore, and renew, and to bring justice and faithfulness to replace their despair and loss. And in the end, God will use the nations of the world to raise up gardens of righteousness and praise.

In no way does God, or Isaiah, diminish the pain, loss, and grief that we experience today, God does not tell us to “get over it,” but God does promise that he will, one day, transform our grief into joy.

But, because John the Baptist had been quoting from the words of Isaiah, the priests and the leaders of Israel came out to the wilderness in John 1:6-8, 19-28 to ask if he was a resurrected Isaiah that God had sent to fulfill the promises that had been written so long ago.

⁶There was a man sent from God whose name was John. ⁷He came as a witness to testify concerning that light, so that through him all might believe. ⁸He himself was not the light; he came only as a witness to the light.

¹⁹Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. ²⁰He did not fail to confess, but confessed freely, “I am not the Messiah.”

²¹They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

²²Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

²³John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

²⁴Now the Pharisees who had been sent ²⁵questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

²⁶“I baptize with water,” John replied, “but among you stands one you do not know. ²⁷He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

²⁸This all happened at Bethany on the other side of the Jordan, where John was baptizing.

But John says that he is not Isaiah, nor is he Elijah, nor is he the promised messiah. Instead, he has come to point to the Messiah, to announce his arrival, and to proclaim the fulfillment of God’s promises in Isaiah in the person of Jesus Christ.

But, knowing that Jesus is the Messiah, as we do, what does that mean for us today? What does that tell us about our grief, and our pain, and how we are to live our lives in the twenty-first century? In his letter to the church in Thessalonica, contained in 1 Thessalonians 5:16-24, Paul says this:

¹⁶Rejoice always, ¹⁷pray continually, ¹⁸give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

¹⁹Do not quench the Spirit. ²⁰Do not treat prophecies with contempt ²¹but test them all; hold on to what is good, ²²reject every kind of evil.

²³May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. ²⁴The one who calls you is faithful, and he will do it.

Paul says that God’s will for us is to live in anticipation of God’s final and ultimate victory. We are to live as if Christ has already returned, and God has already fulfilled his promises of rescue, rebuilding, restoration, renewal, and transformation. Rejoice always, pray continually, give thanks in all circumstances, test the prophecies of God to prove their truthfulness, reject every kind of evil, but hold on to all that is good.

In this world, we know that we will experience suffering, pain, grief, and death.

But one day God will transform our mourning into joy.

Until then…

…reject every kind of evil and…

…hold on to what is good.

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Advent Adventure

December 12, 2023 PastorPartridge Blogs Advent, advent-calendar, Christ Church, Christmas, faith, life, preparation, prepare, prepare the way

Advent Adventure

by John Partridge

The first Sunday in December is the beginning of Advent and our celebration of the birth of Jesus Christ. During that season we will journey together, as Mary and Joseph did, but rather than making a hard journey (probably on foot and not on a donkey) of eighty or ninety miles, we will journey through stories of hope, angels, shepherds, prophecy, and love. Many of our traditional decorations have been added but there will undoubtedly be a surprise or two along the way as well.

Since the shutdown of the Covid-19 epidemic, much has changed. One thing that changed was our church attendance. During the shutdown we all moved online, and afterward, not everyone returned. But since then, we’ve been growing, and changing. I hope to say more about that in the next month or two, but if you have been paying attention, some things at Christ Church are different than they were in 2020 and these changes are encouraging.

In any case, during the season of Advent, we will be journeying together, remembering the events that unfolded so long ago, walking with Mary and Joseph, grieving, and celebrating with Elizabeth and Zechariah, sharing the awe and wonder of the shepherds keeping watch on a dark hillside, and in all these things, we remember who we are, where we came from, and why we are here.

As we do during the season of Lent, and as I have said before, Advent is a journey, a time of preparation, a time that we set aside to remember. It is more than just the pre-game show for the big game because we are meant to be more than just spectators in this drama. The Super Bowl would be terrible if the players only showed up for the game in January and had not spent the entire season preparing for it. I invite you all to join us during this Advent season to sing some songs, to hear the stories, to consider what those stories mean, and to prepare our hearts so that we can be truly ready to receive the message of Christmas.

Christmas isn’t just a day on the calendar. It isn’t just a single family gathering and a shared meal like Thanksgiving. It’s bigger, wider, and deeper with more nuance and layers of meaning. I invite you to join us on our Advent adventure during this season of preparation, especially as our church family itself is changing, so that when we arrive at Christmas, we will feel a deeper joy as we draw closer to God, closer to Jesus, closer to our church family, and closer to the people of God.

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Alien Preparedness

December 10, 2023 PastorPartridge Sermon Advent, alien, Alliance, baptize, Broadway, Christ, church, end, end of the world, God, Jesus, love, Methodist, Ohio, Partridge, prepare, preparedness, repent, rescue, Street, thief, United, world

Alien Preparedness

December 10, 2023*

By Pastor John Partridge

Isaiah 40:1-11 Mark 1:1-8 2 Peter 3:8-15

There is an old saying that says, “It doesn’t rain in the Army… it rains on the Army. It isn’t a particularly funny joke, but it’s a part of the dark humor that is often found while standing in the middle of a driving rainstorm. There is a similar saying in scouting, but because our scout motto is “Be Prepared,” the saying is changed to reflect that and says, “There is no bad weather in scouting, only scouts that are not prepared for the weather.” But that leads us to the title of today’s message, “Alien Preparedness.” No, this is not about preparing for an alien invasion or something that you might find on Ancient Aliens on the History Channel, but it is about preparedness.

My brother Dean used to point out that when we say we are “getting in shape” or that an athlete is “in shape,” it’s important to ask, “In shape for what?” No one doubts that NFL football players are in shape, but ask them to run a marathon, or race an Olympic swimmer, and suddenly, they are not ready because, despite all the physical conditioning that they have done, they are not prepared for that specific kind of physical competition. And so, when we say, like the scouts, that we must “Be Prepared,” we must also ask, “Prepared for what?” When it is framed in that way, “Alien Preparedness” is not about preparing for an alien invasion, but to prepare for something you did not expect, or in a way that you hadn’t expected.

I am sure that’s still more than a little puzzling but hold on to that idea while we dive into our scriptures, and when we return to this later, I think it will be clearer. We begin this morning with the words of the prophet Isaiah who speaks to Israel to tell of the imminent destruction of their nation at the hands of the Assyrian army but also speaks words of comfort and God’s promise that there would one day be restoration after Jerusalem’s destruction. We hear these words in Isaiah 40:1-11…

^40:1 Comfort, comfort my people, says your God.
²Speak tenderly to Jerusalem, and proclaim to her
that her hard service has been completed, that her sin has been paid for,
that she has received from the Lord’s hand double for all her sins.

³A voice of one calling:
“In the wilderness prepare the way for the Lord,
make straight in the desert a highway for our God.
⁴Every valley shall be raised up, every mountain and hill made low;
the rough ground shall become level, the rugged places a plain.
⁵And the glory of the Lord will be revealed, and all people will see it together.
For the mouth of the Lord has spoken.”

⁶A voice says, “Cry out.”
And I said, “What shall I cry?”

“All people are like grass, and all their faithfulness is like the flowers of the field.
⁷The grass withers and the flowers fall, because the breath of the Lord blows on them.
Surely the people are grass.
⁸The grass withers and the flowers fall, but the word of our God endures forever.”

⁹You who bring good news to Zion, go up on a high mountain.
You who bring good news to Jerusalem, lift up your voice with a shout,
lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”
¹⁰See, the Sovereign Lord comes with power, and he rules with a mighty arm.
See, his reward is with him, and his recompense accompanies him.
¹¹He tends his flock like a shepherd: He gathers the lambs in his arms
and carries them close to his heart; he gently leads those that have young.

Isaiah says that things are going to be terrible, and then worse than terrible, and then, just when they think that they are withering into death like the grass in summer, there will be a voice… one single voice… crying out in the desert to prepare for the arrival of their rescuer. Things will be terrible, but one day the rescuer will come. He will rule with a mighty arm, but he will tend his flock with gentleness like a shepherd.

And then, in the middle of the Roman occupation, as Israel once again prayed for God’s rescue, the voice of John the Baptizer is heard in the wilderness and Mark remembers, and quotes the words of Isaiah in Mark 1:1-8 saying…

^1:1 The beginning of the good news about Jesus the Messiah, the Son of God, ²as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
who will prepare your way”—
³“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”

⁴And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. ⁵The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. ⁶John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. ⁷And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. ⁸I baptize you with water, but he will baptize you with the Holy Spirit.”

John declares that God’s promised rescuer has come, and the people had better be prepared.

But what does that mean? How should the people prepare? We know that John’s message was one of repentance and called people to repent of their sins and recommit their lives to following God. But is that all there is to it? What kind of preparations are required for us in the twenty-first century as we remember John’s message and prepare ourselves for Jesus’ return. And that’s where Peter steps in to remind us of John’s message and apply it to our daily lives in the here and now. In 2 Peter 3:8-15 we hear this message about our future:

⁸But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. ⁹The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

¹⁰But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

¹¹Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives ¹²as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. ¹³But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

¹⁴So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. ¹⁵Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

And this is where we find the alien preparation. This is not making sure to pack a raincoat, or warm winter clothes, and it’s more than just John’s message of repentance and baptism. This is, quite literally, preparation for the end of the world. The heavens will disappear, the earth will be destroyed, and the elements themselves will be melted in the heat of God’s judgement. On that day, God will make good on his promise to bring peace and justice, and from the ruins of this world will create a new heaven and a new earth filled with righteousness.

But how can we prepare for such a thing? What will be required of us? What must we do to be ready? And Peter’s answer is not so different from that of John the Baptizer. Repent, make straight paths for him, make every effort to live lives that are blameless so that your lives can be at peace with Jesus Christ by doing everything that he taught and modelled for us.

We absolutely must get this right.

Because we are not just preparing for the arrival of our rescuer and king.

We are, quite literally, preparing for the end of the world.

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Light, Incognito

December 25, 2022January 5, 2023 PastorPartridge Blogs Advent, Alliance, Broadway, Christ, Christmas, church, God, hidden, incognito, Jesus, Methodist, mission, Ohio, Partridge, Street, submission, United, witness

Due to technical issues, only the benediction was recorded. Click here to watch: https://youtu.be/3xpW5ZC5-YQ

Click here for the podcast of the benediction

Light, Incognito

December 25, 2022*

(Christmas Day)

By Pastor John Partridge

Isaiah 52:7-10 John 1:1-14

It is well known that Keanu Reeves, despite his stardom, lives an almost ordinary life. Despite living in an eight-million-dollar home in Hollywood Hills (that he bought for five million dollars in 2003), he is regularly seen riding his motorcycle to run errands, doing ordinary chores like grocery shopping himself and, when in New York, regularly rides the subway with everyone else, without bodyguards or entourage, rather than hiring a car service or a limousine. At the other end of the spectrum are the stars that are so overcome by their stardom, and so overwhelmed by their fans, that they rarely go out in public without trying to do so incognito, or in disguise.

We can all picture the old movie trope of traveling incognito by wearing a trench coat, floppy hat, and dark sunglasses, but what if more movie stars did what Keanu Reeves does? What if they traveled incognito, as themselves, and just disappeared into the crowd by setting aside their stardom and being ordinary?

The idea of traveling incognito is really at the core of the Christmas story. We begin this morning with the promise of the coming messiah found in Isaiah 52:7-10 where we hear these words:

⁷How beautiful on the mountains
    are the feet of those who bring good news,
who proclaim peace,
    who bring good tidings,
    who proclaim salvation,
who say to Zion,
    “Your God reigns!”
⁸Listen! Your watchmen lift up their voices;
    together they shout for joy.
When the Lord returns to Zion,
    they will see it with their own eyes.
⁹Burst into songs of joy together,
    you ruins of Jerusalem,
for the Lord has comforted his people,
    he has redeemed Jerusalem.
¹⁰The Lord will lay bare his holy arm
    in the sight of all the nations,
and all the ends of the earth will see
    the salvation of our God.

Isaiah and the prophets told Israel, and the world, that the messiah would come to bring good news, peace, glory, grace, and truth. There was no reason for anyone to miss the arrival of something so well announced, anticipated, and expected. But that’s exactly what happened. In the gospel of John 1:1-14, we hear John’s telling of the story of Jesus’ arrival.

^1:1 In the beginning was the Word, and the Word was with God, and the Word was God. ²He was with God in the beginning. ³Through him all things were made; without him nothing was made that has been made. ⁴In him was life, and that life was the light of all mankind. ⁵The light shines in the darkness, and the darkness has not overcome it.

⁹The true light that gives light to everyone was coming into the world. ¹⁰He was in the world, and though the world was made through him, the world did not recognize him. ¹¹He came to that which was his own, but his own did not receive him. ¹²Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— ¹³children born not of natural descent, nor of human decision or a husband’s will, but born of God.

¹⁴The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John says that the Word came, that word was with God, and that was word was indeed God in human flesh. Jesus, the Word, was with God at creation, was the agent of creation, and personally made everything that exists. He was the light of the world that God sent to shine light into the darkness. But before he came, just to make sure that no one missed it, God sent John the Baptist to announce his arrival. But despite centuries of prophecy telling of the Messiah that would come, despite the angel of God announcing his arrival and a heavenly host singing praises on the hillsides of Bethlehem, and despite the announcements of John proclaiming that the long-awaited messiah had arrived, the world still missed it. The savior and rescuer of the world was not incognito any more than you can say that a light in the darkness is hidden. And yet, the world that he created completely missed him.

But not everyone missed him. The creator of the universe came to earth and lived among mortal human beings. Some of them saw. They witnessed his light, his glory, his grace, and his truth. And those witnesses spent their lives telling others what they had seen. But today the world has the same problem. The rescuer of humanity still travels in broad daylight but incognito from the world. He is not hidden just as a light in the darkness is not hidden, and yet the world does not see him.

And so, as it was before, the mission of telling the world falls to his witnesses. We who have witnessed his grace, his glory, his gentleness, compassion, care, and love are still called to tell the world what we have seen and heard. Every day, Jesus lives among us. He is not incognito. He should not be missed by the world around us. Our mission is the same as those who witnessed his birth and his life two thousand years ago, to spend our lives telling others what we have seen.

Merry Christmas everyone.

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Appearances

December 24, 2022January 5, 2023 PastorPartridge Sermon Advent, Alliance, appearance, appearances, Broadway, call, Christ, Christmas, church, Eve, God, Jesus, Methodist, Ohio, Partridge, Street, United

Click here to watch the livestream of this worship service: https://youtu.be/mE0MlqNZ-Jc

Click here to watch this sermon: https://youtu.be/R_ynOZyQRtg

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Appearances

December 24, 2022*

(Christmas Eve)

By Pastor John Partridge

Isaiah 9:2-7 Luke 2:1-14, (15-20) Titus 2:11-14

Scriptures read during worship by various volunteers:

Isaiah 9:2-7

²The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
³You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
⁴For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
⁵Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
⁶For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
⁷Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Luke 2:1-14, (15-20)

^2:1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. ²(This was the first census that took place while Quirinius was governor of Syria.) ³And everyone went to their own town to register.

⁴So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. ⁵He went there to register with Mary, who was pledged to be married to him and was expecting a child. ⁶While they were there, the time came for the baby to be born, ⁷and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

⁸And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. ⁹An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. ¹⁰But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. ¹¹Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. ¹²This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

¹³Suddenly a great company of the heavenly host appeared with the angel, praising God, and saying,

¹⁴“Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

¹⁵When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

¹⁶So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. ¹⁷When they had seen him, they spread the word concerning what had been told them about this child, ¹⁸and all who heard it were amazed at what the shepherds said to them. ¹⁹But Mary treasured up all these things and pondered them in her heart. ²⁰The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Appearances

By Pastor John Partridge

In our scriptures tonight we heard stories about appearances. These were not the kind of appearances that we think of when we say, “keeping up with the Joneses” or “Keeping up appearances.” Those are superficial things. The appearances that we heard tonight were actual, physical arrivals, when new things appeared. In Isaiah we were told to expect the appearance of light to people who were walking in darkness, the appearance of freedom to people who were shackled, yoked, enslaved, and burdened, the appearance of peace to those who were accustomed to violence, war, and oppression, and the appearance of a peaceful and stable, homegrown national government to a people who were accustomed to being on the wrong end of conquest and shifting global military powers and national allegiances.

In the Christmas story from the book of Luke, we heard about the appearance of a newborn baby to Mary and Joseph, the appearance of an angel, and then the appearance of a great heavenly host, to a group of shepherds who were spending yet another chilly night in the countryside. But there were more appearances than that. Titus 2:11-14 says that…

¹¹For the grace of God has appeared that offers salvation to all people. ¹²It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, ¹³while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, ¹⁴who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Among all the other things that appeared on that first Christmas morning, there was more. In addition to all the “appearances” that we heard in Isaiah and in Luke, Titus tells us that we mustn’t forget that alongside all those things, grace, salvation, and rescue appeared on that first Christmas morning.

Titus argues that there is a reason why the Christmas story matters to us two thousand years later. God didn’t just send Jesus to earth to create a nice story for us to remember. God sent his son with a far larger purpose, and Titus reminds us that God’s purpose, the purpose behind all the nice stories of Christmas, was to purify us.

Why?

Because we’re not perfect.

We worship a God of perfection and purity while we live lives that are anything other than perfection and purity. And so, at Christmas, God begins to create a way for us to be with him. At Christmas, God creates way for us to belong, a way for us to be good, and a way for us to be eager to do good.

Christmas isn’t about God trying to impress us or make us feel good.

Christmas is about God creating a path to transform us so that we can become good, and so that we can belong.

Merry Christmas everyone.

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Finding the “You” in Prophecy

December 18, 2022January 5, 2023 PastorPartridge Sermon Advent, Ahaz, Alliance, appoint, appointment, Broadway, call, Christ, Christmas, church, enlist, Gentile, God, Jesus, Methodist, mission, obedience, Ohio, Partridge, Street, United

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Finding the “You” in Prophecy

December 18, 2022*

(4th Sunday of Advent)

By Pastor John Partridge

Isaiah 7:10-16 Matthew 1:18-25 Romans 1:1-7

There are two words that I want to talk about this morning. The first is “appointment.” The appointment of which I am speaking, is not the like a doctor’s appointment, but used in the sense that the President of the United States appoints members of his cabinet. Our church has an appointment system. Pastors serve under appointment and every year the bishop of each Annual Conference sets the appointments of all the pastors under their supervision. We sometimes have some say in the matter, but whenever, and wherever the bishop appoints, that is where we will serve.

The second word that I would like for you to consider this morning is “enlistment.” I served as an enlisted soldier in the Army. It was my choice to sign my contract, and it was my choice to take my oath of service, but once I did so, once I chose to enlist, there were obligations that came as a part of that package. You cannot enlist, and then afterwards refuse to obey legal and proper orders from your superiors. Once enlisted, you become a part of a hierarchy and a cog in the machine that makes up the military system. Enlistment is voluntary, but once enlisted, you become a part of something bigger than yourself and owe an obligation of service to that system.

Why are these definitions important? Well, eventually I hope that will be clear, but first, let’s begin with the story of Isaiah 7:10-16, where the prophet Isaiah meets with King Ahaz. Ahaz, the king of the southern tribes of Judah, is afraid because he has refused to ally himself with the northern tribes of Israel, Syria, and several other countries that had decided to fight against the nation of Assyria which was, at that time, a world superpower. Because Judah had refused to join their alliance, they worried that Judah would fight with the Assyrians and attack them from behind when they were busy fighting the Assyrians from the north. And so, before that happened, they marched together to attack Judah even though Judah had never threatened them.

¹⁰Again the Lord spoke to Ahaz, ¹¹“Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

¹²But Ahaz said, “I will not ask; I will not put the Lord to the test.”

¹³Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? ¹⁴Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son and will call him Immanuel. ¹⁵He will be eating curds and honey when he knows enough to reject the wrong and choose the right, ¹⁶for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

Ahaz had already decided what to do and he didn’t really want God’s opinion. He covered for himself by saying that he did not want to put God to the test, even when God commanded him to ask for one. Ahaz didn’t want to know what God wanted because, like many of us, he didn’t want God to tell him something that he didn’t want to hear.

Ahaz had already decided what to do before he asked God. He had already stripped his palace, the temple, and all of Jerusalem, for anything valuable, and had sent a gigantic bribe to the Assyrians to convince them to send an army to defend him. Ahaz had already decided what to do, and he didn’t want to hear God’s plans because he was afraid that God might want something different than what he wanted. But instead, God promises that before a child, born in that year, perhaps to a young woman who was Isaiah’s fiancé, was old enough to eat curds and honey, and old enough to know right from wrong, the kings of Israel and Syria would be defeated, and their nations destroyed.

As you might already suspect, this prophecy was eventually also thought to apply to the messiah. And we hear echoes of Isaiah in the birth story of Jesus contained in Matthew 1:18-25.

¹⁸This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. ¹⁹Because Joseph, her husband, was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

²⁰But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. ²¹She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

²²All this took place to fulfill what the Lord had said through the prophet: ²³“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

²⁴When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. ²⁵But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

Joseph had a problem. His fiancé was pregnant, and he wasn’t the father. It might have been two thousand years ago, but everybody knew how babies are made. What made that a problem was that Joseph lived in a patriarchal culture of honor. That means that first, since he was the man, it was his responsibility. If he did it, it was his fault. If he didn’t do it, it was his responsibility to fix it. The second problem is that in a culture of honor, having a pregnant fiancé before the wedding causes you, and your entire family to lose honor. That, in turn, means higher prices at the market, whispers behind your back, and lost customers for your business. Since it wasn’t his fault, the expectation was that Joseph would divorce her for breach of contract. Being a nice guy, he had, in fact, already decided to do this quietly rather than calling her out for being a woman of loose morals in public, shaming her, and causing a loss of honor for her family.

But hearing from God in a dream, Joseph, unlike King Ahaz, chooses obedience. Joseph chooses obedience over honor, over family, over business, over money, over convenience, over practicality, and over expediency. There were a dozen, or two dozen, reasons Joseph to divorce Mary, but rather than doing so, Joseph chooses obedience as the higher calling.

But why is any of that important to us outside of being a nice traditional story about the birth of Jesus?

And the answer to that comes from the words from the Apostle Paul in Romans 1:1-7 where he says:

^1:1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— ²the gospel he promised beforehand through his prophets in the Holy Scriptures ³regarding his Son, who as to his earthly life was a descendant of David, ⁴and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. ⁵Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. ⁶And you also are among those Gentiles who are called to belong to Jesus Christ.

In this passage we encounter the words whose definitions we discussed at the beginning. First, Paul has been called to be an apostle and set apart for the gospel. Second, we find that Jesus has been appointed with the powers of the Son of God through his resurrection from the dead. And third, that because we have chosen to follow him, Jesus has given us grace and appointed us as apostles of the gospel message. When we enlisted as his followers, we were appointed to call all the Gentiles, that is, to call just about everyone that you know, to the work of obedience that come through faith.

If you read the title of this message, this is where we find the “you” in prophecy. God proclaimed that a virgin would conceive and bear a child… and she did. God declared that he would send a messiah into the world… and he did. And God promised that he would send good news of great joy for all the people to the ends of the earth… and then he called you and I to do it.

The message of Christmas isn’t just that a baby was born in Bethlehem two thousand years ago.

The message of Christmas is that God sent his Son, with the intention of sharing the good news of the gospel with everyone so that he could save the entire planet. But the work that began on Christmas morning two thousand years ago isn’t finished. God has called us, and that includes every one of us who has enlisted in his service. And God has appointed us to share the good news of the gospel, and to call all the world to the work of obedience that comes through faith.

When I enlisted in the Army, I submitted to the authority of the Army. I did not retain personal authority to decide what I would do. I would go where the Army said that I would go and do what the Army said that I should do.

When I chose to be ordained, I submitted to the authority of the bishop of the East Ohio Annual Conference. I go where the bishop says go, and I serve where the bishop appoints me to serve.

And the same is true of us when we choose to follow Jesus Christ. Once we have chosen to follow him, he is the one who appoints and so, as his followers, we must go where he calls us to go, and do what he calls us to do. And if we are to be obedient to that call, then we must carry the good news of the gospel to the ends of the earth and call the entire world to the work of obedience that comes through faith.

Christmas was never intended to be an ending. It isn’t just a nice story. It is instead, the beginning of an adventure that calls all of us into a life of obedience to God.

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Humbug!

December 15, 2022 PastorPartridge Blogs Advent, Alliance, birthday, Broadway, busy, busyness, Christ, Christmas, church, Eve, God, Humbug, Jesus, John, Methodist, Ohio, Partridge, Street, struggle, United

Humbug!

Christmas 2022

by John Partridge

Another year has passed, and we are only a short time away from Christmas. With my return to school this Advent season has seemed to be even more of a whirlwind than before even though we no longer have children home and the demands of sporting events and Christmas concerts. And despite the busyness, perhaps because of the busyness, it feels less like Christmas than usual. This week I intend to decorate. Being festive for the holiday season is typically not my “thing” but I feel the need to do it just so that the visible signs, the decorations, and the lights, can help to prepare me, and bring me into the spirit of Christmas.

It isn’t uncommon for me to feel a bit of humbug during this season, and I once played a lot of Christmas music to fight against it. But music isn’t as easily accessible to me as it once was. But although I know that some of you are die-hard Christmas people who start decorating before Halloween, play Christmas music almost year ‘round, put up five Christmas trees, and own a Christmas sweater for every day in December, I suspect that I’m not alone. I’m pretty sure that there are others of you who fell like Christmas has snuck up on them and who are struggling with a bit of ‘humbug.” It doesn’t yet *feel* like Christmas.

Maybe it’s because the kids aren’t at home, or because we haven’t gone to a Christmas concert, because we haven’t had time to decorate, or because there’s an empty chair at the table that held a loved one last year, or because… well, because life happens, and all sorts of things happened to us since last year. I get it. It’s happened to me.

But whether that resonates with you or not, I invite you to fight against the humbug. We still have some time left. Come to church, listen to the choir, sing some carols, enjoy our decorations, push yourself to do some decorating of your own, even if you only have the energy to put up a construction paper Christmas tree, then do it.

Put Christmas Eve on your Calendar and come and enjoy a celebration of the Christ child with us at 7:00 pm. And remember that this year, Christmas falls on Sunday so plan on being here at Christ Church, or wherever you worship, on Christmas morning. It isn’t a surprise. It happens every seven years. But rather than thinking of it as an inconvenience, consider it an opportunity to celebrate the birth of Jesus on his birthday. It’s a bit like children who are born on February 29^th. They have a birthday every year, but they only get to celebrate on their actual birthday once every four years.

Don’t let Christmas sneak upon you. Talk to your families. Plan to join us on Christmas morning to celebrate the birth of our Savior. We won’t be long. I promise that the sermon won’t be long. But I hope that all of you will decide to come to the party and celebrate with Jesus on his birthday.

Don’t be a humbug.

I look forward to seeing you on Christmas Eve on Saturday, and the next day on Christmas morning.

Blessings,

Pastor John

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Are You “The One?”

December 11, 2022January 5, 2023 PastorPartridge Sermon Advent, Alliance, Baptist, Broadway, Christ, Christmas, church, God, Isaiah, Jesus, Keanu, Matrix, Methodist, Ohio, Partridge, patience, patient, preparation, Reeves, rescue, return, Street, The One, United, wait

Click here to watch the livestream of this worship service: https://youtu.be/mklwIC-s9qc

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Are You the One?

December 11, 2022*

(3rd Sunday of Advent)

By Pastor John Partridge

Isaiah 35:1-10 Matthew 11:2-11 James 5:7-10

In the blockbuster 1999 movie, The Matrix, Keanu Reeves, as the character Neo, is awakened from a pod and discovers that his entire life had been lived inside of a computer simulation. Over the course of the movie, Neo, and the audience, discover that he is the person known in their modern legend as “The One.” Although computers have taken over the universe, the computer program that makes the simulated world possible requires, as part of its vast program, an anomaly, a glitch, that is both necessary to making the whole thing work, and problematic to the machines that want to subjugate humanity. That glitch, that anomaly, is that one randomly selected person, known as the Prime Program, or The One, carries a special piece of program code that gives them superhuman abilities in the matrix. These abilities give that person the power to bend the rules of the matrix simulation, allowing them to ignore physics, gravity, and any other laws of nature.

In scripture, we also find a world that is waiting for the arrival of “the One.” In this case, we are dealing with the real world and with a spiritual world, and not a fictional computer simulation. But the movies have borrowed from this scriptural tradition and have created parallels that we see in both the theater and in the stories of the Old and New Testaments. What we find is that God, through his prophets, promised that one day he would send a messiah, a rescuer, and a redeemer, who would come to save Israel from their enemies and save the entire world from destruction, sin, and death.

But as the centuries passed, Israel asked the same question that the characters in the Matrix movie were asking. Is the story real? When will we see the One? And whenever they met someone who impressed them, they might even ask themselves if he might be “The One.” We begin this morning with Isaiah 35:1-10, as we hear God’s prophet tell of the things that the Messiah would do:

^35:1 The desert and the parched land will be glad;the wilderness will rejoice and blossom.
Like the crocus, ²it will burst into bloom; it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it, the splendor of Carmel and Sharon;
they will see the glory of the Lord, the splendor of our God.

³Strengthen the feeble hands,steady the knees that give way;
⁴say to those with fearful hearts, “Be strong, do not fear;
your God will come, he will come with vengeance;
with divine retribution he will come to save you.”

⁵Then will the eyes of the blind be opened and the ears of the deaf unstopped.
⁶Then will the lame leap like a deer, and the mute tongue shout for joy.
Water will gush forth in the wilderness and streams in the desert.
⁷The burning sand will become a pool, the thirsty ground bubbling springs.
In the haunts where jackals once lay, grass and reeds and papyrus will grow.

⁸And a highway will be there;it will be called the Way of Holiness;
it will be for those who walk on that Way.
The unclean will not journey on it; wicked fools will not go about on it.
⁹No lion will be there, nor any ravenous beast;
they will not be found there.
But only the redeemed will walk there, and those the Lord has rescued will return.
They will enter Zion with singing; everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.

It was these words that were repeated, taught, and remembered, when people thought and dreamed about the coming of the messiah. And so, when John the Baptist sees that Jesus isn’t doing the things that he thought that he would do, he begins to wonder if Jesus is really “The One.” And so, John sends his disciples to ask Jesus that very question, “Are you the One.” Matthew 11:2-11 records Jesus’ reply.

²When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples ³to ask him, “Are you the one who is to come, or should we expect someone else?”

⁴Jesus replied, “Go back and report to John what you hear and see: ⁵The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. ⁶Blessed is anyone who does not stumble on account of me.”

⁷As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? ⁸If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. ⁹Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. ¹⁰This is the one about whom it is written:

“‘I will send my messenger ahead of you,
who will prepare your way before you.’

¹¹Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.

It was a fair question. It’s always been a fair question. We have been reading the promises of God in the writings of the prophets for thousands of years. Like many of Jesus’ own disciples, John thought that the Messiah should behave differently, and do things differently than Jesus was doing them. And Jesus’ reply was to echo Isaiah and say that the eyes of the blind were opened, the ears of the deaf unstopped, the lame are healed, the mute speak, the good news is proclaimed to the poor, and even the dead are raised.

But two thousand years later we are still asking the same question. Was Jesus really “The One”? If Jesus were really the Messiah, shouldn’t he have returned to do the rest of the things that Isaiah and the other prophets said that the Messiah would do? It’s a fair question because two thousand years is a long time. The people who had seen Jesus, even some of his disciples, were convinced that Jesus would return in their lifetimes. And then they were sure that he would return before the Apostle John died. And then they thought he would certainly return before the year 100, then the year 1000, then maybe it should be the year 2000. But the calendar keeps turning and we keep asking the question, “Is he really “The One”?” And that is exactly the question to which Jesus’ brother James was responding in James 5:7-11 when he said:

⁷Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. ⁸You too, be patient and stand firm, because the Lord’s coming is near. ⁹Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

¹⁰Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.¹¹As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

As in many other things, patience is the key. Students of a foreign language do not learn to speak fluently overnight, nor do students learn to play a musical instrument well during their first lesson, or even during the first year. In Star Wars, Master Yoda repeatedly admonished Luke Skywalker to have patience, and that is something with which we all have struggled. Like all these things that I mentioned that make sense to us, James uses an agricultural illustration that made sense to his audience. When we plant our gardens, or when a farmer plants an entire field, we cannot harvest until the appropriate time has come. We wait for sunshine, warm nights, and the rains that water the earth because plants have needs that must be met just as we do, and they need time to grow to maturity. In the same way, James tells us that there will be an appropriate time, that Jesus will come, and that his coming is near.

Rather than grumble and fight, we must be patient with one another, love, nurture, and support one another, and persevere through whatever this life throws at us. Rather than impatiently questioning whether Jesus is “The One,” we should remember the perseverance of Job and many others that we know from scripture, people who patiently endured and persevered through their trials and through their lives so that we could look back and see what God accomplished through them.

As we wait for the return of “The One” let us be patient in our waiting, patient with one another in our struggling, and remember the examples of scripture of those who struggled like us, but who endured so that God could demonstrate what could be accomplished with his help.

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Where is Jesus on Your List?

December 7, 2022 PastorPartridge Blogs Advent, Alliance, Broadway, Christ, Christmas, church, gifts, God, Jesus, John, list, Methodist, Ohio, Partridge, preparation, priorities, Street, United

Where is Jesus on Your List?

by John Partridge

It is the time of lists. We have all sorts of lists. We have chores that must be done, decorations to put out, cookies to bake, gifts to buy for the kids’ gift exchanges at school, gifts to buy for the gift exchange at Sunday school, or Kiwanis, Rotary, Lions Club, bridge club, train club (actually we don’t have one), open houses, bowling team, things to do before our visiting relatives arrive, packing that must be done before we leave to visit other relatives, last minute projects that need to be completed for school or for work, and of course a list of gifts to buy for family, friends, your letter carrier, newspaper person, lawn service, fitness coach, more gift exchanges, employees, pets, neighbors, and who knows what else.

But amid all the busyness of the season, and among the lists of things we have to do, and gifts we have to buy, where is Jesus?

Will coming to church on Christmas Eve or Christmas, be the only time that you remember to check Jesus off your list? Will you put a few dollars in the offering plate at church, or a few coins in the red kettle at the drug store, and check that off your list too?

As we spend time with family, friends, co-workers, and parties for clubs and other activities, how much time will you spend with Jesus? If we made a list of all the places you spend time this season, where will Jesus rate on that list? As we spend money, and buy gifts, where will our gifts to Jesus rate? Will our gifts to Jesus match what we spent on our spouse or our children? Will he be measured more closely to the tip we give to our letter carrier? Or will our gifts to Jesus rank closer to what we’re spending on gifts and outfits for our pets?

I’m not saying that you should, necessarily, give those gifts to Christ Church, but when the season is over, how will Jesus rank? How much time will you spend with him? What gifts will you bring him? How will you honor him? Will you feed the hungry? Clothe the naked? Comfort the troubled? Heal the wounded? Love the unloved?

Before we get too wrapped up in our busy-ness let us seriously consider…

…Where is Jesus on our list?

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