Have you ever played “Dot-to-Dot”? Do you remember doing those dot-to-dot games and worksheets when you were younger? When you start one of those sheets, it just looks like a mess, an unorganized mass of dots. But as we move our pencils and draw lines from one number to the next, the picture begins to fill in. In Kindergarten, our puzzles only had a few dots, but the older we got, the more complex they became until there were some advanced puzzle sheets that, with a little patience and care, became beautiful and interesting pictures.
Real life in our church is lot like that.
It’s a conversation that I’ve had with our church staff and with a few others and it’s a conversation that we will likely keep having because, like all humans, we tend to forget.
The reason we need to keep talking about it, is this: Our church, like most other churches, does a lot of great things. We care. We care about people, and we care about things like scripture, and faithfulness, and Jesus, and sharing the gospel. But sometimes, we get so focused on doing all the things that we do, that we forget to “connect the dots.” It’s important to stay focused on the mission of Jesus Christ, to rescue the lost and bring comfort to the poor and the hurting. But while we do that, we need to remember that coming to faith in Christ is a process that doesn’t happen all at once. People don’t hear about Jesus and suddenly <<POOF!>> become mature disciples.
And so, as a church, we find ourselves with all these “dots.” We have a “dot” for evangelism, and a dot for missions, and a dot for Christian Education, and a dot this, and a dot for that, and, if we aren’t careful, it begins to look like a mass of unorganized dots. The goal is to connect the dots, so that we can not only reach out to the lost, but to also guide them along a process that will lead them to faith in Jesus, and then to church attendance, church membership, growing Christian maturity, and eventually to becoming mature disciples of Jesus Christ working toward the transformation of the world.
I encourage us all to think about how we “connect the dots” here at Christ Church.
As we plan worship services, and mission trips, and evangelism, and all sorts of other “dots”, let’s try to remember to pause occasionally to ask ourselves, “What happens next?” What part of the process came before this one, and what part should come next? Let’s think about how we can guide new people and fellow believers alike through the process from unbeliever to mature disciple.
We will need to work together to accomplish our mission and… connect the dots.
1 Kings 8:22-30, 41-43 John 6:56-69 Ephesians 6:10-20
Have you ever gone on a vacation?
Or, have you ever turned a corner in a part of town that you don’t visit often, and discover that there’s a new building that you’ve never seen before?
Often, for both vacations and construction, as well as almost everything else, things seem to happen suddenly, almost magically. We even talk about it that way. We say things like, “We’re going to disappear for the weekend.” Or, “We just took off for a quick holiday.” But, even something as simple as a weekend getaway doesn’t “just happen.” We had the idea that we might want to do that, we coordinate schedules, we take time off of work, kennel the dogs, get a cat-sitter, we plan where we’re going, make reservations, pack suitcases, get the car serviced, or at least buy gas, and only after all of that do we “disappear for the weekend.”
Getting from point A to point B takes planning and preparation.
But it also takes purpose. Before you go on a vacation or build a building, you must have a reason to do so. It might simply be that you’re tired and need a break, but something made you decide. You had something in mind as a goal even if your only goal was to relax. A new building is, from the very beginning, designed with a specific goal in mind and, as a result, a church looks very different than an office building, or a factory, or a doctor’s office. This idea is so common, that we have an expression for it, “Form follows function.”
The church is no different. And so, when we read the story about the construction of the temple that Solomon built to honor God, we discover not only the purpose for which the temple was built, but also the purpose that God has for his people and for his church. (1 Kings 8:22-30, 41-43)
22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:
“Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.
25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised your servant David my father come true.
27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.
41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.
I think that it’s worth noting that God promises Solomon that his descendants will continue to sit on the throne and be blessed by God only if they are careful in all that they do and walk faithfully with God as David did. We must be careful in what we draw from this because none of us are likely to be descendants of King David and this promise is therefore not directly aimed at us, but all the same, as a general guideline, this tells us a lot about how God might choose to disburse his blessings upon his people. We cannot reasonably expect that God will bless what we do, if we are not careful in what we do and walk faithfully with God.
But even more importantly, I think, is that after Solomon prays that God’s name will “be here” in that place, he prays that God would hear the prayers of the foreigners who have come from far away because they had heard of the greatness of Israel’s God. Solomon prays that God would answer the prayers of the foreigner so that…, and here I need to interrupt myself. Whenever we encounter words such as “so that” or “therefore” we need to sit up and pay attention because those words signal a conclusion that summarizes everything that came before. And so, having built a great temple for the God of Israel, and having prayed that God would be present in it, and that God would answer the prayers of his people as well as the prayers of foreigners from far away, Solomon declared that the reason for all of it, is so that all the people of the earth would know God in the same way that the people of Israel knew God and that they would know that the temple that Solomon had built was a place where God was present. Solomon wants the world to know that this is not Solomon’s temple, but that it is God’s Temple.
Fast forward three thousand years and that same purpose is easily transferable to us. The purpose of this church, and of this people, is that all the people around us would know God the way that we know God and that everyone who encounters us would know that this is a place of prayer where they can meet God and experience his presence.
The purpose of the church has not changed.
Having established the purpose of the church, let’s return to the story of Jesus as he explains the idea of sharing his flesh and his blood in John 6:56-69.
56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
66 From this time many of his disciples turned back and no longer followed him.
67 “You do not want to leave too, do you?” Jesus asked the Twelve.
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”
Jesus said, “Whoever eats my flesh and drinks my blood remains in me, and I in them.” And if you remember, last week we learned that John described Jesus by saying, “In the beginning was the Word, and the Word was with God, and the Word was God.” And from that we understand Jesus’ references to flesh and blood to be a connection not only to his bodily sacrifice, but to the words that he said and the things that he taught. Jesus emphasizes this in the passage that we just read when he said, “The words I have spoken to you—they are full of the Spirit and life.” We see this again when Peter says, “You have the words of eternal life.”
Even Jesus’ own disciples knew that this was a difficult teaching. We must feed on the word of God to sustain our spiritual lives, just as we must eat food for our physical bodies to survive. Jesus has the words of eternal life. We must always keep this in mind as we set out to be the church and to save the world. We cannot save the lost, or rescue the hurting, or be a lighthouse of hope, or even truly feed the hungry or clothe the naked unless we share with them the words and the Good News of Jesus. What good would it be to save physical lives and, at the same time, make no attempt to rescue them for eternity?
But what else?
We know the purpose of the church, and we know that we need to consume the word of God and we know that we need to be about the business of saving the world by sharing the Good News of Jesus Christ, and his words, with them.
But what else?
And again, Paul has something to say about that, this time in his letter to the church in Ephesus. (Ephesians 6:10-20)
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Paul emphasizes that our choice is more than just sharing or not sharing, and even more urgent than just reading the word or not reading it. Paul explains that this isn’t the same as choosing between a stop at Sunoco or a stop at BP for fuel. This is not a picnic, or even a friendly competition. When we choose to follow Jesus Christ, we are thrust into the middle of an all-out war. There can be no casual observers because once we put on the uniform, we have taken sides. As followers of Jesus, we are identified as such and become the enemies of his enemies. For our own self-defense, and for the protection of our families, friends, and fellow believers, we must arm ourselves for the fight that rages around us. Paul urges us to put on the armor of faith, defend ourselves from the enemy, and fight against him with everything that we have within us. Stand your ground against evil, stand for truth, be righteous and stand for righteousness, be ready, spread peace, have faith and arm yourself with the Spirit of God. At the same time, pray for your leaders, pray for your pastor, pray for our missionaries, pray for one another, and pray for all of those whom we might reach with the message of God’s rescue. All of these have already been identified as the enemies of Satan, all of them will fall under the attack of his armies, and all of them are in need of God’s protection. Your prayers, for yourself, and for others, is needed, necessary, and helpful in the fight against evil and for the ultimate victory of Jesus Christ.
In short, if we know the purpose of the church, and if we are fed with the words of Jesus Christ, we must also know that stopping there simply isn’t good enough. There is work to do. We are at war. And every single soldier is needed for the battle.
Let us encourage one another.
Let us pray for one another.
Let us ready ourselves.
We are at war.
We must take action.
Let’s fight to make a difference.
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
2 Samuel 11:26 – 12:13a John 6:24-36 Ephesians 4:1-16
Have you ever heard of Karma? Most of us have. It’s a popular idea even if the word is often misused. In Hinduism and Buddhism, by definition, karma is “the sum of a person’s actions in this and previous states of existence, viewed as deciding their fate in future existences.” What that means is, karma is the thing that will punish an evildoer, by guiding them to an unpleasant reincarnation as a poor person, or as a slug, or some other unpleasant experience in proportion to the evil that they did in a previous life. In popular usage, karma is (wrongly) thought of as “what goes around comes around” or why bad things will, eventually, happen to bad people.
But within Christianity, we don’t believe in karma. Instead, we believe in a sovereign, all-knowing, all-seeing, God who promises justice and judgement. In Samuel 11:26 – 12:13a, we rejoin King David’s story as David’s crimes are revealed and his punishment levied.
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.
12:1 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”
7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”
13 Then David said to Nathan, “I have sinned against the Lord.”
Last week we noted that God was undoubtedly disappointed by David’s failure, but we realize, as we read this week’s passage, that “disappointed” doesn’t go far enough. Our scripture tells us that “the thing David had done displeased the Lord.” Even David, when presented the facts of his own case simply disguised as a story about a prized lamb by the prophet Nathan, condemns himself and demands that no pity should be taken on such a person. But in the next moment, David’s sin is revealed as Nathan proclaims, “You are the man.” Murder by proxy is still murder. Nathan doesn’t quibble about who “pulled the trigger” or whose hands killed Uriah, Nathan simply says, “You killed him,” and “You took his wife.” Before announcing David’s sentence. God declares, “the sword will never depart from your house” or, that violence will always be a part of David’s life, and that members of his own family will one day betray him, and sleep with his wives. David’s punishment is truly, “what goes around comes around” but it isn’t karma, it’s justice handed out by an all-knowing God.
David, like many people throughout history, including many people in our present-day world, was deceived by money, sex, and power, and began to believe that he was above the law. He was the king, he was rich and powerful, so he could get away with it. But in the end, David remembers the truth, that nothing is done that God does not see, that no one is above the laws of God, and that, in the end, no one escapes justice.
But don’t be fooled into thinking that David’s story is a condemnation of rich people. In John 6:24-35, we hear a familiar story about Jesus in which ordinary people, and a great many of them, suffer from the same kind of deception that David did.
24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.
25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”
26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”
28 Then they asked him, “What must we do to do the works God requires?”
29 Jesus answered, “The work of God is this: to believe in the one he has sent.”
30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”
34 “Sir,” they said, “always give us this bread.”
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
An entire crowd of people climbed into boats and went in search of Jesus, but Jesus knew that every one of them had been deceived. All these people, rich and poor alike, had followed him, not because of Jesus’ miracles, and not because of his teaching, but because they thought that he would keep feeding them. They weren’t following Jesus the savior of mankind, or even Jesus the great teacher, they were following a meal ticket. They didn’t follow Jesus because he confronted them with their sinfulness, or because he could help them to get closer to God, or because he would help them to become better people, they followed Jesus because of what they thought that they could get out of him. In this case, food.
This hasn’t changed. There are a lot of people who come to church and are known to be good upstanding members of the community and longstanding church members who have been coming to church for entirely the wrong reasons. They come to church because their parents did, or because that simply “what good people do,” or because it’s “good for business.” But, just like the crowds that followed Jesus, all these people have been deceived. They are following Jesus for what they can get out of him.
And Jesus sets them all straight saying: “Do not work for food that spoils, but for food that endures to eternal life.” Jesus tells the people not to be deceived by food… or by anything that spoils. Don’t be deceived by money, sex, or power, but neither should we be deceived by more common things like clothes, or cars, nice apartments, houses, prominent businesses, job titles, professional associations, or anything else that disappears like smoke after you die. Instead, be concerned about things that last for eternity long after your life on earth is over.
Believe in the one that God has sent and make it your business to invite others to know him. Only your life, and the lives of others, will endure into eternity, and only Jesus can give us the bread of life.
But if we are to keep our focus on God and not be deceived by “stuff,” then how should we live our lives? And, once again, in his letter to the church in Ephesus, Paul shares what a life lived for God might look like. (Ephesians 4:1-16)
4:1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it [Psalm 68:18] says:
“When he ascended on high,
he took many captives
and gave gifts to his people.”
9 (What does “he ascended” mean except that he also descended to the lower, earthly regions? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Paul reminds the church that we have been called to follow Jesus, adopted into God’s family, and work alongside Jesus, on his mission, and are empowered by the Holy Spirit, and we ought to live our lives in such a way as to be worthy of that high calling. We should be completely humble, patient, and loving and make every effort to remain in the unity of the Spirit through the peace that binds us together. Jesus has poured out grace upon each one of us but in doing so he also gave us apostles, prophets, evangelists, pastors and teachers.
But why?
Why do we need those people? Do we need them so that we can delegate the work of the church to them?
Clearly, Paul says, no. Apostles, prophets, evangelists, pastors and teachers are not employees.
Instead, Paul says that all these were called by God and sent by Jesus to equip the church for the works of service that he has called them to do. And we are to do these works of service to build up the body of Christ until such a time that we all become mature. And Paul says that we will be mature when we no longer act like children, no longer get tossed back and forth by our culture, no longer deceived by money, sex, power, and the craftiness of deceitful schemes. The body of Christ, Paul says, is held together by every supporting ligament, it grows, it builds itself up in love, and every single part of the body of Christ does the workthat God has called us to do.
Every single part, every single person, every single believer, has work to do.
Every one of us must be out on the field.
There are no spectators.
Maturity doesn’t come because we belong to the church and it doesn’t come simply because we stuck around for a few decades.
The way that we learn not to be deceived like David, or like the crowd that followed Jesus, the way what we become mature, is to listen and to learn from scripture. To listen and learn from the apostles, prophets, evangelists, pastors, and teachers that God has called so that all of us are equipped to do the work that God has called us to do.
And we must persist, we must keep on doing that work until we, eventually, become mature.
_________
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
You know what I mean. If you’ve been around churches or church people for any length of time, you begin to pick up a new vocabulary of “church words” that mean special things to “church people.” “Church words” leave unchurched people a little baffle when they hear us using them. And sometimes even church people can be a little confused. We hear these words, we know that the pastor uses them, and sometimes we might even use them ourselves, but if we’re honest, sometimes we aren’t completely sure what they mean.
I mention all of this because when we aren’t sure about the meanings of some of these words, we are also likely to misunderstand, or fail to understand, why those words are important. This morning we’re going to talk about some of these common church words. Specifically, we are going to talk about the words ‘spirit,’ ‘filled by the spirit,’ ‘heart,’ and ‘having Jesus in your heart.’ We hear these words all the time and we know that they’re supposed to be important, but at the end of the day sometimes we’re left wondering, “What difference does it make?” But it *does* make a difference. And I hope, after we work our way through today’s scriptures, that most of us will have a better understanding of these ‘church words’ and why they’re important.
We begin, once again, with the story of King David. But today we join the story in 2 Samuel 11:1-15, where we find David making what is almost certainly the greatest mistake of his entire life.
11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
This is a difficult story for us because David is supposed to be a hero. As we noted last week, David is referred to as “a man after God’s own heart.” But the man in this story seems to be almost a completely different sort of fellow. In this story, during the spring when kings went off to war, David dialed it in, he sent Joab to war while he stayed home in his cedar paneled palace. When a naked woman took a bath across the street, David watched instead of looking away and then invited her over when he should have minded his own business. Then he slept with another man’s wife, tried to cover it up, and then, when he discovered that her husband, Uriah, was unfailingly loyal to his king, his country, and to his fellow soldiers, David rewarded his loyalty by betraying him and plotting his murder at the hands of the enemy.
That sure doesn’t sound like a hero to me. David’s behavior is nothing short of awful, even horrific. But this story does tell us something about the hearts of human beings, even the hearts of people who are good. We are reminded that even good people make mistakes. Good people still fall, we still sin, we still behave in ways that are brutally selfish and that ignore the commands of God even when we absolutely know better. When we read this story, we can’t help but be disappointed in David… and we should be. I’m certain that God was disappointed as well (not surprised, but disappointed nonetheless). And perhaps this allows us a taste, a sample, of how God must feel when we fail.
But before we dwell too much on sin, and selfishness, and disappointment, lets read an entirely different story about Jesus for comparison. The focus on this story, naturally, is Jesus and the miracle that he performs with the feeding of the five thousand. But as I read the story, today I want you to listen for the part of Andrew, Simon Peter’s brother because, although his part is small, his contribution changes the entire story from one of hopelessness, to one of victory, triumph, and faith. (John 6:1-15)
6:1Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.
5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.
7 Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
How many of you were able to recognize the part that Andrew plays in the story?
It went by quickly, and I wouldn’t be surprised if many of you missed it.
But when Jesus asks where they can buy bread for a crowd of ten of fifteen thousand people, Philip’s answer is hopeless. Philip’s thinking runs basically in this direction, ‘We’re too far away from any town or from any bakery. There’s no way that the bakery would have enough food to feed this many people. And even if food could be found, there’s no way that we would have a fraction of the money that we would need to buy it.’
But Andrew is entirely different. Andrew has no idea how so many people can be fed. But rather than focusing on what they don’t have, Andrew focuses on the two things that they do have, the sack lunch that a loving mother packed for her son… and Jesus.
Andrew remembers that even when they didn’t have all the things they thought that they needed, what little they had, plus Jesus, had always been enough. Andrew remembered that Jesus had sent them all out to preach with no money, no food, no change of clothes, but only what they wore on their backs and staff. And with that they preached, and taught, and healed, and cast out demons, and the whole nation noticed.
Andrew reminds us all that even when it seems like we don’t have nearly enough, if we have faith, Jesus can use what we have, to accomplish far more than we ever imagined possible.
Little becomes much, when Jesus is in it.
So, as we think about the comparison of these two stories, and these two men, David and Andrew, let us also consider the words of the Apostle Paul from Ephesians 3:14-21 for some perspective.
14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Paul prays that God, from his storehouse of glorious riches, might strengthen the church with power through the Holy Spiritso that Jesus Christ might dwell in our hearts through faith. Paul prays that we might be rooted and grounded in love, and be given power, so that together with all of God’s people, we might begin to understand how much Jesus loves… not just how much Jesus loves us, but how much Jesus loves everyone. Paul also says that when we begin to understand how much Jesus loves, then we will know a love that is greater than knowledge, and only then will we be filled to overflowing, Paul says “filled to the measure of all the fullness, of God.”
These two stories give us a little insight into some of those ‘church words’ I mentioned earlier. Although David was a man after God’s own heart, during the story of his encounter with Bathsheba, he was not acting in a godly way and we can see that he was not filled with the Spirit of God nor was he following the direction of the Spirit. Quite the opposite, in fact. Andrew, on the other hand, was listening and the Spirit within him prompted him to bring Jesus a sack lunch, even though he had no idea why, or how it could possibly be useful in feeding fifteen thousand people.
If you are ever tempted to ask, “What difference does it make?” to have Jesus in your heart, or to invite the Spirit of God to be at work within you, just remember these two men. By listening to God’s Spirit, Andrew’s faith allowed Jesus to do the impossible, but by ignoring that same spirit, David suffered one of his greatest failures.
When we put our faith in Jesus and invite his Spirit to be at work in us, we are empowered by God to do great, even miraculous, things even when we don’t have much to offer by ourselves. Remember that if one sack lunch can feed fifteen thousand people, God can do miracles with what you have to offer him too. Because little is much, when we offer it to God through faith.
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
For those of us who study history, or for those who are old enough to remember it, it is worth noting that the Polish Army has been ridiculed because at the beginning of World War Two, they attacked German tanks with cavalry. Men on horseback would seem to be a remnant of a bygone era. While this seems ludicrous, the truth is that the Polish army had some of the best tanks and anti-tank weapons in all of Europe, including those brought to the field by Germany. But while it seems odd that Poland had mounted cavalry units in the field, we forget that every other nation involved in that great conflict did as well, including the United States who used cavalry units in the Philippines. Poland’s cavalry were skilled infantry soldiers who each carried a rifle, a saber, and the single best anti-tank weapon available in that day. For the Poles, horses were simply a means of moving an infantry force with greater speed and flexibility.
From our perspective, asking soldiers on horseback to fight against tanks was asking the impossible, but the bravery and training of the Polish troops may have achieved the impossible. Although the German Army had rolled through the contested lands between Germany and Czechoslovakia without opposition, the war for Poland lasted for thirty-six days. In a single battle, between a Polish Cavalry Brigade and Germany’s 4th Panzer Division, Germany lost over 100 armored fighting vehicles and at least 50 tanks. Ultimately, the superior size of the German military overcame the resistance of the Polish army, but their defense was of major significance. The advance of the German army was slowed enough to allow the evacuation of much of the Polish army and, as a result, Polish military units fought their way from the beaches of Normandy, across Europe, into Germany, and to the surrender of her port cities.
Although people laugh at the ridiculousness of attacking tanks with cavalry, the reality is that the Polish Army did the impossible.
Today, the question I would like to ask is this: Has God ever asked you to do the impossible? What is it that God has put on your heart? How many times have you thought or felt that you ought to do something, or even that God might be leading you to do something and yet rejected the idea because it was too hard or even seemed to be impossible? I think that at one time or another, this has probably happened to all of us, but our scripture for today promises something different. (Deuteronomy 30:9-14)
9Then the LORD your God will make you most prosperous in all the work of your hands and in the fruit of your womb, the young of your livestock and the crops of your land. The LORD will again delight in you and make you prosperous, just as he delighted in your fathers, 10 if you obey the LORD your God and keep his commands and decrees that are written in this Book of the Law and turn to the LORD your God with all your heart and with all your soul. Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.
In this passage, we are reminded that it is God that does the doing. It is God that commands, it is God that rejoices in our obedience and it is God that orchestrates our success. We are taught that God will bring success when we are obedient and faithful. What’s more, we are told that what we have been asked to do is not out of our reach simply because God has given us everything that we need in order to be obedient.
In September of 2001, along with you, I watched in horror as two commercial airliners were flown into the World Trade Center, a building that I had visited only a few years earlier. Perhaps in part because of these disturbing images, I began to reconsider the meaning of my work and of my life. Only two or three years earlier I had changed jobs in order to find work that was more tangible. With a degree in electrical engineering, I had been working at a Laboratory in Cleveland, testing gas appliances for compliance with national safety standards. There, I often felt as if we were just spinning our wheels, always doing the same thing and generating tons of paper doing it. In my new job in North Canton, we were building machines and equipment for the steel industry. It was satisfying that once every few months we could go out to the loading dock and see the end result of our work as it was shipped to its destination. Occasionally, we would also have the opportunity to travel and help with the installation. I felt challenged by my work and I was happy with what I was doing but there began to be a nagging afterthought. I began to wonder what good I was doing. I realized that much of the equipment we were building was replacing machines that had been designed and built by engineers (like me) twenty or thirty years earlier and I came to the realization that in another twenty or thirty years all of our work would likewise be torn out, melted down, and replaced.
Less than six months later, I was called into my supervisor’s office and informed that my services were no longer required. There was no warning, there were no memos outlining my failures, just an abrupt termination. I really struggled with that. The way in which I was let go, and my resulting unemployment, was difficult for me but also for my family. Not only did they have to deal with our lack of income, but also with my depression, moodiness and underlying anger. I was unemployed for two years. In an economy that was good, and with a degree and a work history that was solid, I should have had no trouble finding work, but instead it seemed like I couldn’t even buy an interview. During this time, I questioned God’s will for me. I started by crying and yelling and eventually began to pray and study. I devoured books and study materials that my pastor thought might be helpful and finally began to consider the unthinkable. I grew up in the home of a United Methodist pastor. I moved three times and attended school in four school districts. For forty years, I swore that there was no way on God’s green earth that I would ever even consider being a pastor.
But, God had other plans.
Sometimes during the course of our lives, the game changes. Where we find ourselves is not where God wants us to be, and he will use whatever tools necessary to move us from where we are to where he wants us to be. Some faithful followers are so well attuned to God that they respond to his hints, nudges, suggestions, and whisper. But others of us are stubborn. In our stubbornness, God sometimes finds it necessary to hit us upside the head with a 2 x 4. You need to know that this change of heart wasn’t only a big deal for just me. When we were married, Patti told me that she was glad that I was an engineer because she never wanted to be married to a doctor or a pastor. During my unemployment, Patti was involved in a Bible study in local church other than our own. Somehow, in that study, God was working on Patti’s heart. I knew that God would never call me into ministry unless he called both of us. And one day, before I had ever hinted to Patti what God might be doing, Patti came to me and said something shocking. Patti said that God had made it clear to her that I needed to do what God wanted me to do, even if that meant answering a call to pastoral ministry. You need to understand that several years earlier, during a church revival weekend, both Patti and I had felt that God might be calling us into some kind of full-time ministry. We both felt that whatever God was calling us toward was still in the future and, we both assumed, since we headed the church missions committee, that it might somehow involve missions.
And so now I was contemplating the impossible. I asked my pastor if, as an engineer, I had any possibility of being admitted into seminary. With a background in mathematics and physics, I wondered if I would meet any prerequisites at all. My pastor laughed. She laughed. We knew that our pastor had gifts, and two gifts that Pastor Linda Somerville had in abundance were a sensitivity to God’s will, and an amazing ability to read and understand people. When I asked Pastor Linda about seminary and about a potential call to ministry, she told me that she had known for over a year that God was calling us into ministry but was afraid that if she said anything to us, she would mess up whatever God was trying to do.
After that, things seemed to begin to fall into place. I was introduced to the Provost of Ashland University by a mutual friend, applied for admission at Ashland Seminary, was accepted, started classes, and then, finally found a part-time job. Six months later I was appointed as a student pastor in the Mid-Ohio District just south of Mansfield, Ohio. A condition of being a student pastor was that I had a half-time ministry and was to attend seminary on a full-time basis, and I did. After four years of seminary I graduated in 2008. During our time at Johnsville/Steam Corners, the financial health of the church had been changing. While we hadn’t grown much in attendance, financially we managed to grow, just a little, each year. It was expected that when I graduated, we would be moved and another student would come to take my place. But instead, Johnsville and Steam Corners decided that they were able to afford a full-time pastor and asked that we stay. As a result, instead of moving after only three or four years, as many students do and as many of Johnsville pastors had, we stayed for six.
We then moved to Barnesville and, although we expected to say longer, for a variety of reasons, we left after only two years. One again, God had other plans and we moved to Trinity in Perry Heights between Massillon and Canton. And after six years, although we thought we would be staying longer, we find ourselves here, in Alliance. As always, we believe that God has been a part of this process.
Of course, there is more to our story but that’s enough for today. For us, God has done the impossible and has moved the immovable. To get us where we are today, God has done miracles and changed us in ways we never thought possible.
Before we close I would like to share a passage from Jeremiah 18.
1 This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.
In the end, we are all like clay in the hands of the potter. If you’ve ever watched a pot being formed you will sometimes see that a small defect, a grain of sand or a small pebble, come to the surface while the clay is spinning on the wheel. When that happens, it scars and ruins the entire piece and the only choice left is for the potter to pick up the clay, smash it into a lump, plop it back onto the wheel and start over. Our lives are like that. It is never fun when we are squashed and plopped down on the wheel but through it all we can know that God is lovingly and carefully shaping us into the people that he has created us to be.
Today we stand as witnesses that God is able to accomplish whatever he has put in your heart to do. We are witness to God’s faithfulness and power. We know that it is God that does the doing. We know that God brings success when we are obedient and faithful. We know that it is God that commands, it is God that rejoices in our obedience and it is God that orchestrates our success.
Today, as we sit in church, the question I would like to ask is this: Has God ever asked you to do the impossible?
What is it that God has put on your heart?
I urge you to attempt the difficult and consider the impossible… before God decides to use a 2×4 to get your attention.
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Did you enjoy reading this?
Click here if you would like to subscribe to Pastor John’sweekly messages.
*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at Pastor@CUMCAlliance.org. These messages can also be found online at hhttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
There haven’t been any updates here for a couple of weeks now and it’s not an accident.
But why?
Those of you who follow me on social media already know, but some folk might have missed it.
We’re moving.
Most of my post come from our regular Sunday worship services, or from funerals, weddings, hallway conversations, questions that I get asked or commentary on news events that intersect with the church or religion in some way. But while my/our ministry is continuing, it is also changing locations. I have been reassigned from Trinity church in Massillon, Ohio to Christ United Methodist Church in Alliance, Ohio. We’ve already hauled five or six trailers full of stuff out of the house and into storage. For the last week or two we’ve been attending our church’s Annual Conference at Lakeside near Sandusky, Ohio but for the last few months we’ve also been packing. Within the next couple weeks the moving trucks will come, friends will volunteer, and everything we own will be transported to a new house, a new church, and a new community.
It’s a lot to take in.
And there are a ton of details to wade through.
So, in the meantime, I’m not spending a lot of time on my computer doing much of anything. I will, however be preaching at Christ Church in Alliance on July first and that message will appear here. As we get settled in, a more regular pace will be reestablished.
[Note: This is my last Sunday at Trinity United Methodist Church in Massillon (Perry Heights), Ohio. There will be no new messages for the next three weeks while we relocate to our new appointment at Christ United Methodist Church in Alliance, Ohio. Your prayers for both churches, and their new pastors, are appreciated.]
1 Samuel 3:1-20 2 Corinthians 4:5-12
In1803, President Thomas Jefferson, having secured congressional approval, sent a small expeditionary group to explore the uncharted Louisiana Purchase and points farther to the west. Jefferson called the group the Corps of Discovery. It would be led by Jefferson’s secretary, Meriwether Lewis, and Lewis’ friend, William Clark.
For four years, the Corps of Discovery would travel thousands of miles, experiencing lands, rivers and peoples that no Americans ever had before. But on April 7, 1805, as this small group of explorers left Fort Mandan, their maps were of no use to them because everything to the west of where they stood, the maps simply said, “Unknown.” From that point on, every river that they crossed, every trail that they followed, every mountain, and every rock, had never before been seen by white men. They had no idea what Indian tribes lived there, or how many there might be. And so, justifiably, when Ken Burns created a documentary about the journey of the Corps of Discovery, the title of his story became, “Into the Unknown.”
Many of us have experienced a period of our lives when we launched out into new and, at least for us, uncharted waters. We graduated from school, moved out of our parents’ house, got a job, sometimes many miles away or even across the country from where we grew up. And in those moments, we faced the unknown. Some of you went with us to Kentucky to see for yourselves what you had only read about, or heard from missionaries, or from your pastor. In your own way, you faced the unknown. Travel is almost always like that. You never know exactly what’s going to happen.
We see the same thing in scripture.
In 1 Samuel 3:1-20 God calls the prophet Samuel for the first time when he is still just a young boy and Samuel’s whole world changes.
3:1The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.
2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. 4 Then the Lord called Samuel.
Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.”
But Eli said, “I did not call; go back and lie down.” So he went and lay down.
6 Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
“My son,” Eli said, “I did not call; go back and lie down.”
7 Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.
8 A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
Then Eli realized that the Lord was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.
10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”
Then Samuel said, “Speak, for your servant is listening.”
11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”
15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”
Samuel answered, “Here I am.”
17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”
19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.
Samuel had no idea what was going to happen but by trusting his mentor Eli, and by listening to, and trusting God, Samuel began a new life that would change him, and all of Israel, for decades as they walked with God together.
Samuel had the courage to leap into the unknown because he knew something about God that Paul describes to the church in Corinth in 2 Corinthians 4:5-12 where he says:
5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
Paul says, “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.” We have these ordinary looking clay pots, things that are usually full of ordinary stuff, like water, or grain, or yeast, or even wine, but instead of being ordinary, they are full of treasure. Ordinary clay pots become extraordinary clay pots, not because the pots are different, but because the thing that fills them is different. But just in case you missed the analogy, we are those ordinary pots. There is nothing particularly notable about us. But we have become filled with treasure because the Spirit of God has come to live inside of us. We have become extraordinary, not because we are different, but because what fills us is different. And, because God has chosen to live within us, Paul says, we are pressed, but not crushed, perplexed but not in despair, persecuted, but not abandoned; struck down, but not destroyed. We live so that Jesus may be revealed in us and through us.
It is because of the Spirit that lives within us that we can have the courage that Samuel and Paul had, as well as all the other disciples, teachers, pastors, missionaries, mentors, friends, and so many others who have gone before us.
We are all, once again, launching out into a new unknown. My family and I are going to Alliance and whatever the future may hold for us there, and all of you will enter into a new ministry with Pastor Tina and whatever new places God will lead you together.
May all of us, like Samuel, have the faith, and the courage to listen to the voice of God…
…and do his will.
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Click here if you would like to subscribe to Pastor John’sweekly messages.
* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page. Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646. These messages are available to anyone regardless of membership. You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org. To subscribe to the electronic version sign up at http://eepurl.com/vAlYn. These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
John 15:26-27; 16:4b-15 Acts 2:1-21 Romans 8:22-27
If you are old enough, you might remember Rube Goldberg, whose drawing of amazingly complicated machines would appear in the comic pages of newspapers across the country. These machines amused us because, although complex, they performed a simple task that would have been easier done than the effort it took to build, or even to draw, the machine. Goldberg became so famous for this, that now, many years after his death, machines like this have been named after him. There is an entire genre of videos of these type machines on YouTube, including a popular series of videos by a band named OK Go.
Have you ever watched Sesame Street? Kermit the frog would periodically build Rube Goldberg machines on a spot that he called “What Happens Next.” Except in the case of Kermit, these machines never worked quite right. (We might just watch one of Kermit’s adventures during the Coffee House service.)
But watching these machines can remind us that actions have consequences. The things that we do in the world do not happen in a vacuum. What we do impacts the world, and the people, around us. Each action has an effect, and sometimes, as we learned from Kermit the Frog, sometimes, the effects are not what we intended.
We begin this morning in the gospel of John where Jesus makes a promise. And since we all know that Jesus always keeps his promises, this cause, will certainly have an effect later on.
(John 15:26-27; 16:4b-15)
15:26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.
16:4 I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, 5 but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ 6 Rather, you are filled with grief because I have said these things. 7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.
12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”
Well before the crucifixion, Jesus tells his disciples that he must go away, but when he does, he will send the Spirit of God to be with them in his absence.
There is a cause, and an effect.
Jesus says that he will send the Spirit to testify to us about Jesus, but that in return we also must testify to the world about Jesus. Jesus promises that when he departs, he will send the Spirit of God to us and the Spirit will guide us into all the truth.
And just a few short weeks later, after Jesus’ ascension into heaven, we read the story of Pentecost in Acts 2:1-21 where we see Jesus keeping his promise.
2:1When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”
13 Some, however, made fun of them and said, “They have had too much wine.”
14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:
17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.’
Jesus promised that he would send the Spirit and he did. And the spirit of God arrived in spectacular fashion and through the Spirit, God gave great gifts to all of the believers so that they, and the world around them had to sit up and take notice. People were amazed that back country hicks from Galilee could possibly be speaking Parthian, Phrygian, Egyptian, Latin, Libyan, Arabic, and other languages of the far-flung Roman Empire. Those who didn’t speak foreign languages simply thought they were drunk and babbling nonsense, but those who came from those places were amazed to hear people speaking the language of their home. They had all heard the sound of a violent wind and had come to this place to investigate, and here they discover this amazing thing. Surely, this must mean something. But what?
And Peter steps up to explain.
Once again, remember that this is the same Peter that only a few weeks before had lied about even knowing Jesus. And here, in the middle of Jerusalem, he stands up and tells everyone that, through Jesus Christ, God is at work changing the world. Peter tells them that the Spirit of God would pour out his spirit on their sons, their daughters, the young, the old, and even on their servants so that they would receive gifts that would demonstrate to the world the power of a holy creator God so that the world might come to faith in him and be saved from sin and death.
But what does that mean today?
What does Pentecost mean a hundred generations after the people of the first century church? And for that we find that Paul has some solid insight in his letter to the church in Rome (Romans 8:22-27) where he says:
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
Paul says that the world is not perfect, far from it, in fact. The world is in such sad shape that all of creation groans over its condition. But the gift of God’s spirit to his people is still having an effect on our daily lives. Paul says that the gift of the spirit of God, and our faith in Jesus Christ doesn’t make our lives perfect. We often find ourselves in pain or suffering from the circumstances in our lives and in the world around us, but the spirit of God helps us along the way. Paul says that our spirits have already been redeemed, but our human bodies have not. That wonderful pain-free existence that we dream of is something that will only come about when God redeems our bodies in heaven. But Paul explains God’s spirit also gives us the gift of intercession. Intercession means that when we find ourselves in such misery or confusion that we are unable to pray, or to even find words, when all that we can do is groan, the Spirit knows our hearts and carries the messages and the desires of our hearts directly to God on our behalf.
And so yes, two thousand years and over a hundred generations of humanity later, the Spirit of God is still alive and well in the people of Jesus Christ and in the world around us. Like the cartoons that Rube Goldberg drew, and the silly machines that Kermit the Frog built, there really is a “what happens next.” We really do feel an effect caused by the work and the mission of Jesus.
Jesus has sent the Spirit into the world and into each person that puts their faith in him. As we wait for our final adoption and the redemption of our bodies, the spirit helps us in our weakness, prays for us, and intercedes for us in our pain, confusion, and hopelessness, guides us into all the truth, speaks the words of God to us, and yes, Jesus still sends us into the world to testify to the world about him so that others can be rescued from sin and death.
It’s all about cause and effect.
For over a hundred generations, the people of Jesus Christ have answered his call and told others the Good News so that they might have the hope of redemption and the power of God’s spirit. Each of us is here because someone answered that call of God.
They were the cause.
We are the effect.
The spirit of Pentecost continues today just as it has for two thousand years.
Will you answer God’s call?
What effect will you have on the world, and on the people around you?
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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page. Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646. These messages are available to anyone regardless of membership. You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org. To subscribe to the electronic version sign up at http://eepurl.com/vAlYn. These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
Last week I stopped at a body shop in Massillon to get a quote for repairing the rusty fenders on my truck. As we concluded our conversation, the owner took the time to say goodbye to his high school or college aged son who was leaving at the end of the day. After he did so, he told me that he was teaching this young man his trade and passing down what he had learned. We both agreed that it was important to teach the next generation to do what we do so that someone will be around to take over for us when the day comes for us to quit.
Isn’t that what we remember today on Mother’s Day as well? Aren’t we who we are, because of what our mothers taught us? Doesn’t every good mother try to teach the next generation the skills and the lessons that she has learned over a lifetime to her children?
But regardless of whether you are a mother, or in the auto body trade, or a pastor, or anything else, every one of us is on a countdown clock. Regardless of our age or health, none of us is getting younger and the time that we have on earth is limited. And so, no matter what we do, or what we know, we are motivated, at some level, to teach the next generation what we know. As always, every person has their own gifts and their own natural “bent” but each of us need to learn the skills and gain the knowledge that will lead us through life.
Not surprisingly, none of this is new. In both the Old and in the New Testaments we see fathers training their sons in the trades that they knew. James and John were taught to be fishermen by their father Zebedee. Joseph taught Jesus to be a builder, and in turn, as the oldest son, Jesus probably helped to teach his trade to his younger brothers. But Jesus had other things to teach to other people as well. Jesus called his disciples so that he could teach them, and others came later that learned from Jesus as well as from the disciples, but near the end of his ministry, Jesus knew that his time was running out. And as the clock ran down, Jesus was concerned about those whom he would leave behind and he prayed this prayer for them (John 17:6-19):
6“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.
Jesus talks about “those whom you gave me out of the world.” At first, we might be tempted to think that this is about the disciples, but if we take a longer view of it, we realize that Jesus is talking about all of those who God has given to him, and that means not only the disciples, but all of us. This is a prayer for each one of us, lifted up to God, by Jesus, and in it he prays for our protection, for our sanctification, which is our purification and our journey, with God’s help, to become more Christ-like. And Jesus also notes that just as God sent him into the world to rescue the people from sin and death, he is sending us into the world to continue and to complete the work that he began.
John echoes this in his letter to the churches in Asia in 1 John 5:9-13, where he says:
9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
It takes him a while to get there, but John is saying that whoever accepts Jesus must also accept the teaching of Jesus, but John writes to the church in the firm belief that everyone who believes will have eternal life. Even though John couldn’t physically be in all the churches in Asia, he knew that it was important to continue to teach the words of Jesus, to encourage those who believed, and to train the next generation.
In Acts 1:15-17, 21-26, the eleven remaining disciples assemble because it was important to replace the authority that was lost with the betrayal and death of Judas. And so, they met together to do something about it.
15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and shared in our ministry.”
21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”
23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
The disciple felt that it was critically important for the leadership of the church, to replace the position of the twelfth apostle. But the qualifications were that the person selected had to be someone who had been with them the whole time. Which means, although they weren’t among the 12 original apostles, it had to be someone who came shortly afterward and was among the very earliest followers of Jesus. But Peter uses an interesting and important phrase here. He says that whomever was chosen “must become a witness with us of his resurrection.” Note that he doesn’t say that he must “have been” a witness to the resurrection. That was already determined when they required that the candidate be someone who had been “with them the whole time.” Peter isn’t using the past tense, he’s using the future tense, and so when he says that the twelfth apostle “must become a witness with us” he is saying that their job was to reproduce, to preach, to raise up and to train the next generation so that the church would continue to grow.
Last week we talked about the need for Christians and for churches to reproduce, to tell the world about Jesus and to offer rescue from sin and death to those who are being lost. But the emphasis this week reminds us that reproduction is not enough. Our mothers, our parents didn’t stop caring for us when we were born. They taught us to walk, to talk, to be polite, to have values, to care for other people and a host of other things. Likewise, believing in Jesus is not enough. If the church is to be healthy and if the church is to continue in the future as it has in the past, then we must also place an emphasis on teaching. We must teach our children, we must teach new believers, and we must continue to teach those who have already accepted Jesus and have been in the church for many years.
It is our responsibility to train, and to be trained, to teach and to be taught, so that each person, and the entire church, can grow and mature as disciples of Jesus Christ. If we fail to teach or to learn, then we end up with a church full of baby Christians, of all ages, who lack the understanding and maturity to survive the storms and struggles that life throws at us. Without maturity, believers can’t get along with one another, or reveal Jesus to the world around us. Without maturity, we cannot become one with each other as we have been called to do. The unity of the church, and our ability to pull together in the same direction, grows out of our maturity, our faith, and our understanding of scripture and all of that grows out of our willingness to teach, to study, and to learn.
Our mothers didn’t give birth to us and stop, they had a lot more to teach us and they kept at it as long as they could put up with us. We need to do the same for the church.
Let us all commit ourselves to teaching, and to learning, so that our people, and our church, can become healthy, filled with God’s spirit, and grow not only in numbers, but in our sanctification and in our Christ-likeness.
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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page. Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646. These messages are available to anyone regardless of membership. You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org. To subscribe to the electronic version sign up at http://eepurl.com/vAlYn. These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
In the past, fathers paced nervously in the waiting room while mothers gave birth. In more recent years the fathers were not only invited into the delivery room but participated in Lamaze and other birthing classes that were designed to calm the fears of parents and maybe even help the process a little. Some families even video the whole thing. I’m not sure how I feel about that. I can think of few things that would be more embarrassing to watch later in life. Can you imagine some parent showing that video at their child’s wedding reception? Yikes. Patti and I have video of Lina’s delivery, although hers is almost certainly different than most. In Lina’s video there’s a knock at the hotel room door, Patti answers, and seconds later, she’s holding a baby.
Poof.
Just like that, we were parents.
But why is your pastor talking about babies and delivery videos on Sunday morning? Simply because our connection with the birth of babies, the importance that we put on such events and the emotions tied to them, are decidedly similar to an important spiritual message. In the physical world, babies most often come into the world because two people loved one another, and the physical expression of that love allowed the creation of a new life. But some people might be surprised to discover that our spiritual experience is really not so very different. In John 15:9-17, Jesus says this:
9“As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
Jesus’ entire focus is on love. He says, my father loved me, and so I passed that love on to you. Jesus wants us to stay in love with him and he says the way to do that, is to keep his commands, to actually do the things that he has asked his followers to do. Jesus says that we are not his servants, because servants act out of blind obedience. Instead, we are friends, because we have been told about the plans and the business of the one whom we follow. Everything that God has told Jesus has been told to us. And all of this results in our selection as people who will go and bear fruit.
Bear fruit.
What does that mean?
It really is as simple as it sounds. In the physical world bearing fruit is often understood to mean some sort of reproduction. Children are referred to as being the “fruit of their parents.” Trees, bushes and other plants bear fruit and their fruit contains the seeds necessary to raise up another generation of those same plants. In the spiritual world, our calling is to produce new spiritual life.
But that still seems a little confusing.
Most of us understand where babies come from, but how exactly does one go about making spiritual babies? Once again, despite our initial fear, it isn’t that difficult. In Acts 10:44-48, we find Peter and some of his friends who have been called by God to visit in the home of Cornelius, a Roman Centurion. This really is a big deal because a good Jew would never set foot in the home of a Gentile let alone someone who was a representative of the oppressive occupation of the nation of Israel. But not only did God call Peter to go to such a place, something amazing happens while he is there.
44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. 46 For they heard them speaking in tongues and praising God.
Then Peter said, 47 “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
Peter answers God’s call to come to the home of a Gentile, a Roman Centurion, and preaches there. Cornelius and his family were god-fearing people and Cornelius himself prayed regularly and gave generously to the poor. But they did not know about Jesus and so God commanded Cornelius, in a dream, to invite Peter into his home and there Peter tells them the story of Jesus, the crucifixion, and the resurrection.
And then, the impossible happens.
The Spirit of God descends upon the people gathered in that house, just as it did among the disciples at Pentecost, but this time, the people who received the filling of the Spirit were Gentiles and not Jews. The Jewish followers of Jesus that had come with Peter were astounded. The Gentiles were “those people.” Good Jews weren’t supposed to associate with them. Gentiles were generally unclean and perhaps even thought of as less than human. Jesus’ teaching that God loved Gentiles was a radical idea that the Jews wrestled with, but this… this was truly stunning. Here they witnessed the power of the Holy Spirit among the Gentiles, even among their enemies, in a way that only the disciples and earliest followers of Jesus had ever seen. There could now be no denying that Gentile followers of Jesus were loved every bit as much as his Jewish followers, their belief in Jesus was every bit as genuine, and every bit as acceptable to God, as the Jewish believers. This was surprising, unexpected, and shocking. And Peter realizes that he has no choice but to baptize these new believers in the name of Jesus, welcome them into the family, and teach them as much as he could over the next few days.
This was a seismic shift in the world of Peter and the disciples. In that world, gods were often thought of as being local or regional. People often would change gods when they moved to a new place. Despite the fact that Israel’s god had always claimed to be, and was always worshipped as, the one god who created the universe and everything in it, many people still thought of God as being only the god of Israel or only the god of the Jews. And despite Jesus often teaching that God’s love extended to the Gentiles, and despite the fact that Jesus himself had often offered grace and acceptance and even teaching to various Gentiles, this idea of local ownership persisted. But now, these Jewish followers of Jesus, including their leader Peter, were witnesses to the outpouring of God’s spirit. There could be no denying that God loved the Gentiles, or that the Gentiles were accepted by God as equals with the Jews, or even that people who had been thought of as their enemies, had been invited to be a part of God’s family.
All… really did mean… mean all.
Through baptism, these new believers were born into the family of God. It didn’t happen by accident, but it happened as a result of the love that God had for them, as well as the love that Peter and the other believers had for Jesus.
And the result of this spiritual love is the birth of new spiritual life.
But once again, we end up asking ourselves, “What does this have to do with me?”
And once again, the Apostle John has a good answer. (1 John 5:1-6)
5:1Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.
John says that everyone who believes in Jesus is born of God, that’s birth. And everyone who loves God, is God’s child. And if we love God, then we will love God’s children by carrying out his commands. This echoes what we have heard in the book of James where we were taught that while we are saved by faith and not by works, we expect that saved people will naturally do good works. Similarly, John says is that while faith in Jesus Christ is what saves us, saved people will naturally do the things that God has commanded them to do.
John says that Jesus is different because he was born in two different ways; he was born of water, that is, as a human baby to a human mother, and he was born by blood, that is, through death and resurrection. This uniquely qualifies Jesus to lead us, not only as a human leader, but as a spiritual one.
So where are we when we put these simple ideas together?
First, when we choose to follow Jesus Christ, we are born as the spiritual children of God.
Second, as the children of God, we should naturally do the things that God has commanded us to do.
Third, Jesus has commanded us to go and bear fruit. That might mean that Jesus wants us to display the fruits of the Spirt, such as love, joy peace, patience, kindness, gentleness, and self-control, but Jesus is careful to specify that we are to not only bear fruit, but to bear fruit that lasts. The fruits of the spirit are good, and they should indeed grow out of a life lived in devotion to God, but Jesus specifying fruit “that lasts” leads us to understand that Jesus is talking about the birth of new spiritual life.
Fourth, the way that we can bear fruit, the way that we can be a part of God giving birth to new spiritual life, is to obey Jesus’ command to love. We are called to love one another, to love people who are different from us, to love the outcast, to love the disconnected, and even to love our enemies. And, while we are loving them, in fact, because we love them, we are, like Peter, called to tell them about Jesus’ life, death, and resurrection.
And when, through the power of the Holy Spirit working through you, those people come to faith in Jesus Christ, then spiritually speaking, the love between God and his people results in the birth of a new creation in Christ Jesus.
That is the story about the birds and the bees, the story about spiritual birth and reproduction.
You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last…(John 15:16)
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Click here if you would like to subscribe to Pastor John’sweekly messages.
* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page. Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646. These messages are available to anyone regardless of membership. You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org. To subscribe to the electronic version sign up at http://eepurl.com/vAlYn. These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
Have you ever played “Dot-to-Dot”? Do you remember doing those dot-to-dot games and worksheets when you were younger? When you start one of those sheets, it just looks like a mess, an unorganized mass of dots. But as we move our pencils and draw lines from one number to the next, the picture begins to fill in. In Kindergarten, our puzzles only had a few dots, but the older we got, the more complex they became until there were some advanced puzzle sheets that, with a little patience and care, became beautiful and interesting pictures.
Pastor Partridge 