God

Rising Above the Crowd

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“Rising Above the Crowd”
July 26, 2015
By John Partridge

Scripture:

2 Samuel 11:1-15

Ephesians 3:14-21

John 6:1-21

Have you ever had an absolutely phenomenal day? One of those days that sounds like something from the movies when they say things like “It’s my time to shine” or “Seize the day” or a day when you “stand above” or “stand out” from everyone else? But most often, when people rise above the crowd it is because they have prepared themselves for that moment. Our astronauts do some amazing things, but nearly all of them are the very best in their fields. Some of them are among the very finest pilots in the world and others hold doctorate degrees in science. They stand above the crowd because they have the chance to do amazing work, but also because they invested much of their lives to prepare themselves for just such an opportunity. Likewise, our Olympic athletes shine in front of an international audience, but they have spent years, and countless gallons of sweat, preparing for that moment. This morning we are going to read three scriptures in which we see three people prepare themselves to do something extraordinary. The first of these is David, who makes a series of choices that prepare him for disaster, the second is Jesus who prepares a miracle that reveals to the world who he really is, and the third is you.

We begin in 2 Samuel 11:1-15, where David makes a string of bad choices that will cause him, and Israel, incredible pain.

11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”

6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”

In this passage we can clearly see that David, despite his allegiance to God, made choices that prepared him for moral failure. First, although it was traditional for kings to lead their armies, and although David had built his reputation as a warrior, on this particular occasion, when the army of Israel went out to do battle, David chose to abandon his duty and stay home. One evening he went out on the roof to stretch his legs, and probably to cool off. Since stone and brick buildings accumulate heat all day in the sun, David probably wanted to get outside where he could enjoy the evening breezes and, most likely, the palace roof offered the one of the coolest spots in the city. But while he was there, he witnesses someone else doing the same thing. One of his neighbors was enjoying a bath on her roof, and again, this was probably not unusual. What was unusual was that David not only saw, he looked… and he made the choice to keep on looking. Granted, David was a man and as a man, if your beautiful neighbor is taking a bath on her roof, it was probably hard not to notice, but David didn’t just look. David didn’t look away. David didn’t walk away. David didn’t even just enjoy the view and go back inside. Instead, David looked, watched, and lusted in his heart. David wanted her.

And so, David not only lusted, he acted on his lust, first by sending someone to find out who she was, second by sending messengers to get her and bring her to him, but then again by choosing to spend the night with her. When she turns up pregnant, David makes the choice to cover the whole thing up but that doesn’t work either because Uriah is more honorable and loyal than David expected, and, honestly, more loyal and honorable than David himself. David even allows Uriah to stay in town for several days, perhaps hoping that Uriah’s willpower will dissolve as he sleeps on the doorstep of the king only a few steps from his home and his beautiful wife. But Uriah will not dishonor his king or his brothers-in-arms and so David again chooses poorly and plots to have this honorable man murdered.

David made a great many poor choices and each one brought him one step closer to disaster. This series of choices is one that caused David, and all of Israel great pain, misery, and death. David’s choices led him to stand out from the crowd… for all the wrong reasons.

But fast forward to John 6:1-21, where we find the descendant of David, Jesus, fully prepared to do something totally amazing.

6:1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.

5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.

7 Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
By this time, Jesus was well into his three year ministry and had spent countless hours in prayer as well and much of his life in the synagogue. It is apparent from scripture that Jesus, and most of the disciples, would attend worship in the synagogue whenever they were able. This preparation brings Jesus to the side of a mountain where they were far from everything. There were no nearby towns, no handy fast food drive-thru’s, no food trucks or even a hot dog guy with a box around his neck. And so Jesus sets out to feed ten to fifteen thousand people (remember that our scripture said that there were five thousand men). Just to buy bread for so many people would take six months of wages and would only give a bite to each one. But Jesus forges ahead anyway. Jesus begins with one sack lunch from one small boy, five miniature barley bagels and two sardines. Not much. But Jesus takes this small offering, gives thanks for what the boy has offered to God, and passes them out to the crowd with each person taking as much as they wanted. And when everyone was finished and had eaten all that they wanted, they filled twelve baskets with the leftovers. We should especially note that John says that the baskets were filled, not simply with leftover bread, but specifically leftover pieces from the five barley loaves. I think John wanted to be sure that everyone knew that there was not some other source of supply, people had not brought their own lunches, but that all of the people had eaten, and all of the baskets were filled from the remains of what the boy had given and which God had blessed.

Because of this great miracle, everyone knew that Jesus was sent by God.

Finally, in Ephesians 3:14-21, we hear the words of the Apostle Paul who wrote this prayer for the people of the church in Ephesus and, in effect, all of the followers of Jesus everywhere.

14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Here, Paul prays that God would strengthen his people through the power of the Spirit that lives within you. He prays that Christ might live in your hearts through faith and that each of you would be so rooted and established in love that you might fully understand how big, how great, and how powerful Christ’s love for you really is. Paul prays that you are filled with the fullness of God. That last part is a big deal. Paul prays that you (that we) would be filled with the fullness of God, but remember that little boy on the side of the mountain with Jesus. His sack lunch was filled with the fullness of his mother and that was enough to feed one little boy. But when that boy made the choice to give his lunch to Jesus, and when Jesus prayed that God would bless that sack lunch, it became not just filled with the fullness of his mother, but filled with the fullness of God. When that sack lunch was filled with the fullness of God, it not only fed that boy, but ten or fifteen thousand other people.

The fullness of God is often far more than it appears.

Something, or someone, that is filled with the fullness of God is capable of doing far more than they might appear from the outside. Someone that is filled with the fullness of God does not rely only upon their own strength and their own abilities but also on the strength and ability of the creator of the universe.

The choices that we make lead us to our destination.

If we make poor choices like David, we can choose our way into disaster, pain, suffering and death.

But if we make choices that lead us toward Jesus, if we make choices that allow us to be empowered by the Spirit of God and filled with the fullness of God, then God also gives us the ability to rise above the crowd as we do far more than we could ever ask or imagine.

Your “time to shine” may come after a lifetime of preparation and a lifetime of choices. Choices to pray, read scripture, attend church, to attend Bible study, to learn, to think, and to act like Jesus.

When that time comes, will you be ready?

What will you choose?

Helium, God, and the Church

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Most of us want as little of God as possible.
    We don’t want to admit it of course, but God scares us.  My friend Brian Baer once read a meditation in our Sunday school class called “Just a cup of God please.”  It said that God is prepared to pour out blessings on us through a fountain the size of Niagara Falls.  But we come prepared to collect it in a tea cup because we’re afraid of what God might do with us if we had more.
    The other day I saw a yard sale sign with balloons attached to it but the balloons had been there too long.  Instead of floating, they just sort of hung there.
Lifeless. 
    As I drove by, it occurred to me that our churches are a lot like that.  We are like a balloon.  We are a vessel that takes its shape by being filled with the Spirit of God.  The more of him we contain, the more we begin to take the shape that he intends for us, the more we look like what God intends for us to look.
But to get there, we have to be stretched.
    Balloons aren’t useful unless they are stretched.  Until they are stretched, and dangerously close to bursting, they do not, they cannot, do the thing that they are intended to do.  If they aren’t stretched, they just hang there… lifeless.  
That’s exactly how many of us are.  We want God to come into the church, but too much of God frightens us.  
Being stretched is hard.
It scares us.
    We’re afraid of what might happen if we allow too much of God to come into our lives.  When balloons are too full they fly away or they burst.  We’ve read the stories in the Bible.  When God fills people up, scary things happen.  Life feels like it’s out of control.  Lives are changed.  God asks people to do things they’ve never done before.
Like helium in a balloon, when God comes in we get stretched.
    But if a balloon isn’t stretched by the helium in it, there isn’t enough to overcome the effects of gravity that is pulling it down and it just hangs there.  Lifeless.
    Likewise, even though it might feel safer, when there isn’t enough God in us to stretch us, then there isn’t enough of God to overcome the evil in the world that drags us down.  Without enough of God in the church, we look just like every other human organization. 
We don’t have enough God in us to take his shape.
I know that it’s scary.
Being stretched is uncomfortable.
Being filled with God feels dangerous (and it is).
But if we aren’t filled with enough God to really stretch us…
                  …we will never fly.

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Trust is a Big Deal

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    Have you ever had one of those “Duh!” moments when things start to make sense for the first time? But there are also moments when we read scripture and we completely miss important things because we assume that the people in the Bible were just like us.  In our scripture lesson this week, we read the story of Moses leading the people of Israel through the dry path God had created in the depths of the Red Sea.  But after the chariots, horsemen and soldiers of Egypt’s army are drowned, we read these verses in Exodus 14:30-31:
That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore.  And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.
    Most of us read this and think, “So what? They trusted God. God is trustworthy. Duh.”  And, because we assume that the people of Israel were just like us, we completely miss what a big deal this really was.
    We have lived our lives in possession of the entire Old Testament as well as the New Testament.  For many of us, there has never really been much doubt that God was trustworthy, even when we weren’t sure that God was real.  But the people of the Exodus did not know what we know.  The world that they lived in, and the gods that they knew, were very different.
    In the story of the Exodus, despite coming from the family of Abraham, Isaac, and Jacob, the Israelites had lived in the land of Egypt for 400 years.  At that time, they did not have a formal system of worship, or priesthood, they had stories.  The stories of their forefathers had been passed down to them from generation to generation, and even though the stories were magnificent, they lived in a world with very different stories.
    The Egyptians, like the Romans and the Greeks of the New Testament, were polytheists.  They believed, not in the one God of Israel, but in a collection of gods that were far from trustworthy.  The gods warred with one another through human agents and tens of thousands died for their amusement.  The gods of the Egyptians were capricious; they did what they wanted, when they wanted, often without any guiding morality.  To the gods, humans were little more than playthings and to humans, the gods were to be feared and not trusted.
    And so when the people of Israel saw that the God of Abraham had used his great power, not only to provide a means for them to escape their slavery, but to destroy those who sought to kill them, they saw, many for the first time, that their God was different.  Finally, the stories began to make sense.  They realized that the God of Abraham, Isaac, Jacob and Joseph was different than the gods of the Egyptians. 
They realized that the God of Israel could be trusted.
And trust really is a big deal.

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Answer the Phone!

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    What would you think if one of your friends complained that you never called or spent time together?  Even though you saw this friend on the street or at work, both of you felt that you needed more.  But now, whenever you saw one another, you heard complaints.  Finally, encouraged by the complaints, you called your friend and there was no answer.  You sent a text message, but received no reply.  Still hearing complaints, you eventually begin calling and texting at all hours of the day and night (sometimes knowing that your friend was certainly at home) and still, there was no answer.  During this time, you set aside money so that you could take your friend out to eat… but there was no answer.
What would you think of your friend?
What would you thing of their complaints?
    Often we complain that we have not heard from God, that God seems far away, or that we have not seen God at work.  But despite our complaints, we fill every waking hour listening to music, radio, watching television, playing video games, with Facebook, Twitter, and all manner of other distractions with no time left for silence.
The psalmist wrote, “Be still, and know that I am God.”
How often do we embrace the silence?  
How often are we simply still?  
When God calls, are we so surrounded by noise and distraction that we don’t even notice?
How often do we listen?
Are youthe friend that isn’t answering the phone?

Why I Would Argue for the Earliest Definition of Life

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    In my last two blogs, “Abortion: Pro-Life/Pro-Choice Both Right?”and “Abortion: Why Both Sides Will Lose in the Supreme Court (Again)” I explained why the 1973 Roe v. Wade decision was not a clear win for either pro-choice or for pro-life supporters and why I thought that both sides would once again be disappointed if a modern Supreme Court consented to review the case. 
    But while my reading of the Supreme Court’s Roe v. Wade decision, modern medicine, and our current political climate lead me to believe that a review of Roe would not be substantially different than it was in 1973, I do think that there are compelling reasons that argue for a dramatic change.  Instead of beginning with biblical, theological or doctrinal reasons (which I obviously have), let’s begin with reason and logic. 
    As I have explained, Roe v. Wade was a decision that attempted to find a balance between two rights guaranteed by the Constitution, a right to privacy on the part of the mother, and a right to life on the part of the infant.  In my reading of the court’s ruling, it seems that there was never a question that both rights existed and the both deserved to be protected.  The question was, if two rights are in conflict, which has a superior claim and when (or if) does that superiority change?  I have a right to privacy in my own home, but if I were to commit criminal acts, particularly those that harmed other human beings, my right to privacy is superseded by the other person’s right to life and liberty.  This delineation is well accepted as both moral and legal.  This same question, when brought into the realm of abortion, becomes a question of a) is a pre-born infant a human being, and if yes, b) when does it become one?  The Supreme Court answers to these questions in 1973 were a) yes, and b) at the earliest point at which the infant is viable (with medical intervention).
    In 1973 the womb was something of a “black box.”  We knew that an infant developed in the mother’s womb and developed from a fertilized egg, we had all sorts of microscope slides and fetuses in jars that had been aborted at various stages of development.  What we didn’t have were the spectacular images that we have today.  Today expectant parents can sit in the office of their OB/GYN and see live 3D images of their child.  They can see that preborn infant scratch its nose, cough, sneeze, and suck its thumb.  So real are these images, that 78% of women who were considering abortion changed their minds after they had seen them.
    I’m not saying we were ignorant in 1973 and we are now “enlightened,” but what we know and what we have learned, seem to make it much harder to draw a line in the sand and say that “this” is a person with Constitutional rights, and a moment earlier “that” was not a person.  Does an infant become a person because it’s larger than it was yesterday?  If so, do tall people have more rights than short people, or do adults have a stronger right to life than children?  Does it suddenly become a person because it is no longer in the womb?  The human rights of any other “person” do not change based on location.  A person in Detroit, Michigan has no more or less rights than a person in rural China.  Location cannot, logically, convey basic human rights or take them away.  Is a preborn infant not a person because it is dependent upon its mother?  If so, then do adults on life support surrender their right to life?  We are all, in one way or another, dependent upon others for our lives.  Simply because an infant needs its mother cannot imply that it somehow has fewer rights than an infant only days or weeks older.  At other times in history, groups of people were declared a separate “class” of human being so that their rights could be denied, Jews, Gypsies, Blacks, and others.  Can we, in good conscience, declare a group of human beings, with measurable human DNA, to be a separate “class” of humans that are not entitled to human rights? 
    Biblically speaking, we know that God loves all of his children equally.  All human beings are of sacred worth.  The redemption of every person on earth was purchased by Jesus Christ at the cost of his own life.  We cannot gamble that God cares more about an infant more today, simply because yesterday it was in the womb and today it is not, or because today it is one day older than yesterday.
    I have heard various arguments from the position that Old Testament references did not consider an infant to be a “person” under the law until after it was born.  While this is arguable on a number of points, it assumes that people who lived four thousand years ago could have known any differently.  Asking this question would seem to place an unfair moral burden on ancient cultures.  How would any culture with little understanding of fetal development, no ability to detect a fetal heartbeat, no ultrasound, and no modern medical understanding of neural development have fairly ruled that a preborn infant is equal to one who independently draws breath?  Their decision on personhood was, much as it was in 1973, based upon viability.
    Please understand that I value my privacy as much or more than anyone, but regardless of my feelings or personal opinion, privacy has always taken a backseat to more important rights, and the right to life is among these.   Legally, I understand that declaring an infant to be a person too early can create other difficulties, such as the potential for criminal investigations against women who have miscarriages and certainly I understand those who struggle with knowing at what point an infant ought to be considered to be a person, especially in the earliest stages of development.    For me, however, I have few such doubts.  I believe that morals, logic and scripture declare in chorus that an infant is a person, and if an infant is a person at any point, it must be one from the very beginning.
To me, these arguments seem reasonable and logically sound.  If you can find error in the logic, I am interested in hearing your viewpoint.
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Next: Problems with an Early Definition of Life

(Go back to the beginning – “Abortion: Pro-Life/Pro-Choice Both Right?”)

Are You Good?

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    My family and I spent a week in July attending a pastor’s seminar in the Upper Peninsula of Michigan.  The speaker for the week was Tom Blackaby who is the author of several well-known Christian books.  During that week there were many times when I gave serious though about the things that Mr. Blackaby brought to us but also about things in my own mind that his thoughts stirred within me.  During that time together Tom Blackaby stated the obvious by saying:
“Those who aren’t following Jesus aren’t his followers.  Followers follow.”
    Simple, yet thought provoking.  Of course, as I have shred here before, this idea immediately got me thinking about churches and church folk whose actions look and smell nothing like the actions of Jesus.  All too often, we discover people who say that they are followers of Jesus, but act nothing like him.  The more we follow Jesus, the more our actions will look (and smell) like his and the more we will begin to look like him.
That line of thinking brought me to this:
Good people, do good.
Perhaps not as obvious as “Followers follow” but just as true.
    While even good people have lapses in judgment and do things that they should not, failing to do good begins our removal from the category of “good.”  If we know what we should do and fail to do it, are we, indeed good?  In the epic novel “War and Peace,” Leo Tolstoy said:
“All that is necessary for evil to triumph is for good men to do nothing”
If we see evil and do nothing, how can we call ourselves good?
    Jesus said, “But love your enemies, do good to them, and lend to them without expecting to get anything back. (Luke 6:35)
    If we are expected to do good to our enemies, how much more so should we do good for those who are not?
    The first instruction that John Wesley gave to all of his pastors, and one that is still given to pastors today is this: “Be diligent. Never be unemployed. Never be triflingly employed. Never while away time, nor spend more time at any place than is strictly necessary.”  In Wesley’s mind, doing good once in a while doesn’t reach high enough.
As followers of Jesus, we are called to do good.  Sitting back and watching the world go by doesn’t count.
   
Doing good once in a while isn’t enough.
Good people, do good.
Are youdoing good?

Sheldon, Jesus, and "The Big Bang Theory"

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    While those who read my blogs may not have an interest in reading my Sunday sermon each week, I recently saw something in scripture that had a connection to our modern culture that I’m sure many of my friends would appreciate.  

    In Luke, Jesus tells a story about a man (or woman, it’s you, actually) who goes to his friend’s house to get bread to feed to an unexpected house guest.  As I read this story, told more than two-thousand years ago, I heard the voice of Sheldon, from the television show “The Big Bang Theory.”  Jesus’ story is short so I invite you to read it with me…
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
    Luke tells us that, because of our friendship with God, through his son Jesus Christ, we are given the privilege to trade on our friendship.  Because we are friends, and indeed, family, we are able to ask for what we need without fear that we will annoy God into ignoring us.  Luke says that if not “because of friendship”, then because of “shameless audacity,” God will give us what we need.  The story that Luke tells is of asking a friend for bread after that friend had locked the doors and gone to bed at night.  
    It helps to understand that the houses in ancient times were not like the houses we have today.  Not every member of the family had their own room and in fact, while Mom and Dad might have had some privacy, in many cases the living room was somebody’s bedroom and quite possibly everybody’s bedroom.  At night the furniture would be pushed aside, bedding would be unrolled and members of the family would sleep on the floor and in front of the door.  The man who was in already in bed would have to light a lamp so that he did not step on sleeping family members, step over those who were sleeping and then move whoever was in front of the door.  Certainly by the time he had done this most of the family would be awake, grumbling and grouchy… and yet, because of your persistence, because of your “shameless audacity,” even if not because of your friendship, he would get up and get you the bread that you need.
    And this is where I made the connection with “The Big Bang Theory.” There, in episode after episode, week after week, Sheldon knocks on Penny’s door at all hours of the day and night

Knock, knock, knock, “Penny?” knock, knock, knock, “Penny?” knock, knock, knock, “Penny?” 
    Sheldon knocks over and over and over again until poor Penny answers, in her pajamas, often bedraggled, hair a mess, and half asleep.  Not because she’s happy about it, partly because of their friendship and mostly because of Sheldon’s shameless audacity, Penny comes to the door and helps Sheldon with whatever problem that he is having.
Luke says that our relationship with God is sort of like that.
    God desires to give you good gifts, just as a father desires good things for his children.  He is not put off by your persistence and you aren’t going to annoy him into ignoring you.
Never forget that God loves you.  He has adopted you so that you are a part of his family.
    You area child, and a friend of God who never needs to be afraid to pound on the door of heaven at all hours of the day and night, to ask for the things that you need.
Knock, knock, knock, “Jesus?  Knock, knock, knock, “Jesus?  Knock, knock, knock, “Jesus?  

Trayvon, George, and the Church

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    I wrote Sunday’s message, “The Test”, long before the verdict in the Zimmerman trial was announced and yet, the parallels between these events and scripture reading were worth noting.

    In the parable of the Good Samaritan (Luke 10:25-37) a religious lawyer seeks to use Jesus to assure himself that he is good enough to go gain eternal life.  The lawyer and Jesus agree that the two fundamental criteria are 1) to love God and 2) to love your neighbor, but that isn’t good enough and so he asks Jesus “Who is my neighbor?”  In the time of Jesus, rabbis had differing opinion over who qualified to be a “neighbor” and these opinions ranged from friends and family, up to including anyone who was Jewish.  This man was hoping, even expecting, that Jesus’ opinion would be similar so that he could declare himself “good enough.” But Jesus goes an entirely different direction.  Jesus tells this story of a man who was brutally robbed, beaten and left for dead in the wilderness only to be rescued by a Samaritan.  
For many of us, this may also require some explanation.
    Long before the birth of Jesus, the Jews and the Samaritans hated one another with a deep and abiding hate.  Regardless of whose version of history you believe, hostilities between the Samaritans and the Jews dated back to the Old Testament, perhaps a thousand years or more.  Over the centuries, each side had attacked the other and had desecrated or burned the others’ temple.   A great many had been killed on both sides.  The only reason that the two groups were not fighting one another in the time of Jesus was that the Roman army was there to make sure that they didn’t. 
    In this environment of hatred, Jesus tells a story in which the Samaritan enemy was the hero and tells the man that even his enemy is his neighbor.  Jesus’ command is to “Go and do likewise.”  As followers of Jesus the  command to “Go and do likewise”  instructs us to show mercy to people we’ve never met, to share what we have with people who can’t do anything in return, to help people who aren’t like us, people who don’t like us, and even to people whom we consider to be our enemies.  It was a tough pill for that lawyer to swallow and it isn’t any easier for us today.  The parable of the Good Samaritan has always been, and will always be, difficult to put into practice.
    If we measure the events surrounding the death of Trayvon Martin by this standard we find that everyone failed.  Both George Zimmerman and Trayvon Martin failed when they chose to be suspicious and hostile and to engage in a brutal brawl on the ground rather than try to explain, discuss or walk away.  Both men assumed the other was his enemy.  The news media when they looked first for sensational headlines before reporting the facts.  Others failed because they were looking for an enemy and assumed that this violence was somehow different, that this murder was somehow more notable than the other thousands of young people who have been victims of violence since Trayvon Martin died. 
    Finally, the church failed.  We have known the story of the Good Samaritan since we were children.  We know that Jesus taught us to love our enemies and to do good to those who persecute us.  And yet, even now, in the midst of this tragedy, the followers of Jesus Christ, both black and white, look to place blame and to see an enemy in others, rather than demonstrate mercy, compassion, and forgiveness.  For the church, this case cannot be about who is right or who is wrong.  A wedge has been driven between two groups who already saw the other as the enemy.  Instead of arguing over who was in the right, we must find ways to avoid this sort of violence that kills young men and women every day in Sanford, Florida, New York, Washington D.C., and all across our nation.  We must find ways to teach the things that Jesus commanded us to teach.  We must show mercy to people we’ve never met, share what we have with people who can’t do anything in return, help people who aren’t like us, people who don’t like us, and even people that we consider to be our enemies.  We are called to be agents of healing instead of division.  We must love our enemies, do good to those who persecute us, and yes, we must love our neighbors.
Each one of us can make the world a better place if only we would, “Go and do likewise.”

An Accidental Ministry: Passing 50,000

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    Last month, Scribd, the webpage where I post sermons online, indicated that I had surpassed 50,000 ‘reads’ on the 187 documents that I have posted.  One sermon a week, times about 50 weeks each year (I do take time off once in a while) and we can see that I have been posting there for a little less than four years.  In fact, as I dig back through the records, I find that the first file was uploaded in September 2009.  Since then, people from around the world have found their way, by a variety of means, often through Google or other search engines, to read the words that I have written.  And it was all an accident.

    Ten years ago when I first began in ministry, I was more of an engineer than a pastor.  I knew that I could not simply open a Bible and preach without notes, or even preach from a stack of 3×5 cards.  If I was going to talk for 20 minutes and sound even remotely coherent, I knew that I would have to prepare better than that.  And so, each week, I would type my entire sermon, word for word, and then, on Sunday, deliver it from the pulpit.  I had enough experience in High School Theater and in other dramatic productions that I don’t think I ever just stood there and read to people in a monotone voice, although there have been a few folks who accused of something close to that.  I’m sure I could have done better with more training and experience, which is what happened (I hope) over my years as a student pastor, a seminary student and as a full-time pastor.
    After some time had passed, someone suggested that since the sermon was already typed up, that we could make copies and provide them outside the sanctuary for those who had missed the previous week.  From there this thing grew.  People started asking for copies to take to our shut-ins, and then email copies to college students and others, and then, finally, a friend suggested that we might launch a discussion forum on Facebook for folks to ask questions.  When we launched the discussion forum (which never really caught on) we needed a place to post copies of the sermons online and so I searched the Internet for a service that was similar to YouTube, but for text instead of video.  That is how I found Scribd.com. 
    On Scribd, I discovered an online community of readers and writers.  There, people could subscribe to what I was writing, and I could subscribe to theirs.  I had intended to create a place for the people of our community to read and discuss the weekly message but, within weeks discovered that I had subscribers from China to Africa to Pakistan.  There were people who were reading the sermon of a little country church in Ohio because there was no local church near them that spoke English, or because the message of Jesus Christ was considered subversive in the places that they lived.  Now, nearly four years later, nearly 60 people read one of these messages every day.
    I have no illusions that each of those 50,000 mouse-clicks means someone read all the way through something, but I continue to be amazed and humbled by what God is doing with the words that he has given to me. 
    I have never believed that people were reading these things because I was a great writer, nor do I think that Billy Graham or Bill Hybels have need to fear from my speaking ability.  Every time I look at these numbers I remember God’s words in Isaiah 55:10-11:
 As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
    It will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it.
And Paul’s words in 2 Corinthians 12:9:
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.
God took my weaknesses and is using them to reveal his message to the world.   
I am simply amazed and humbled at what he is doing.

Top Ten 2011 Blog Posts

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    I know I’m a year late, but as I began to assemble the top ten blog posts of 2012, I realized that there were a few from 2011 that still had value and might well be worth a second look.  Here they are, more or less in order of popularity.
1) God Will Destroy the Fat Cats – November 29, 2011 – A Blog about God’s desire to destroy the rich, well, not really… but sort of.
2) Laws of Man and God – Are guns evil? Part 1 – February 9, 2011 – Part 1 of 4 – The first in a series that I wrote after the shooting of Gabriel Giffords.  Not really pro-gun or anti gun, just asking a lot of questions and thinking out loud.    The first two installments made the year’s top ten, but while part 3 was moderately popular, almost no one made it to part 4.  My lesson?  Even broken into pieces, this was just too long.
3) Happy Birthday Mr. Shea! – February 2, 2011 – A tribute to George Beverly Shea           on his 102nd birthday.  
4) Laws of Man and God – Are guns evil? Part 2– February 10, 2011 – Part 2 of 4
5) Living Together, No Harm No Foul? – April 27, 2011 – Is living together normal, healthy, moral and responsible?  I’m sure you can find lots of people who think it’s a good idea, but, well, no. 
6) Seeing God in the World Around You – March 25, 2011 – A man I never met, weeps during my talk, wondering how I knew so much about his life.  I didn’t.  But God did.
7) 20/20 Blindness – March 31, 2011 – A blind man is thrown out of a restaurant because of his guide dog.  Apparently, humans are just as blind today as the Pharisees that Jesus knew.            
8) Christmas in January – January 4, 2011- I explain why our family still leaves our Christmas decorations us until the first week in January.  Not everyone celebrates Christmas on December 25th you know.
9) Too Busy for God? – May 25, 2011 – Do you plans for the summer, or for the New Year, include church.  If church is important to you, don’t allow it to happen by accident.

    In reality, there was a three or four way tie for tenth place.  Instead of picking one of those, or using all of them, I jump to the blog that comes after the tie because, even though it was read less often, it had more comments than any other blog of the year.  That’s worth something mentioning, I think.

10) A New Digital Divide – Who wins, who loses? – January 19, 2011 – As we become an increasingly technological society, we cannot allow ourselves to forget the people who are being left behind.
Honorable Mention) The Nightmare of Democracy? – February 14, 2011 – I include this, a blog that was written at the very beginning of what we now call the Arab Spring.  In it, I worried that the revolution in Egypt might not be such a great thing.  In the two years since, attacks on Coptic Christians and on the Coptic Church have increased and the government has shown little interest in preventing it.  Events are still unfolding in the Middle East and as they do, out brothers and sisters in Christ will continue to be in need of our prayers.