Hannah

How Are You Growing?

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How Are You Growing?

December 29, 2024*

By Pastor John Partridge

1 Samuel 2:18-20, 26             Luke 2:41-52              Colossians 3:12-17,

If you have ever been in my office, it’s a mess. I know that my mother would not approve. If the police were ever called, they would say that “there appears to have been a struggle.” But you also might notice that I have plants. Oddly, houseplants don’t do well at our house and the only ones that we keep alive are in the cactus family. Since I began my career in engineering, if I want plants to live, I take them to my office. Some time ago, I did a children’s message with three plants that I brought home from my mother’s funeral and all three of them continue to do well, two of them are growing and flower regularly, and the third is holding its own.

In addition, I have a rubber tree, or something, I don’t have a scientific name for it, but it’s quite large.  It has grown so tall that it did not have the strength to stand on its own so, some time ago, I added stakes to help it. And then, a few months ago I decided to trim off the growing ends so that it would be able to use its energy to grow thicker and stronger instead. When I did that, I took two of the longest pruned branches and, as an experiment, I dropped them into my fish tank. Once there, both branches rooted the baby guppies hide among their roots. Soon, I should plant them in pots of their own, but I really don’t need two more plants.

In any case, as I read today’s scripture lessons, it made me think about how we, as humans, and as the followers of Jesus Christ, have much in common with those plants. Keep that in mind as we begin this morning by reading from 1 Samuel 2:18-20, 26 where it says:

18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.

26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

This continues the story about Hannah and her son Samuel. If you remember, Hannah was tormented by her husband’s second wife because she was childless and when God finally gave her a child, she returned him to God for service to the house of the Lord at Shiloh as soon as he was old enough to be weaned. But here we learn that Hannah loved him and mothered him as much as she could from a distance. Each year their family would return to Shiloh to offer a sacrifice to God and each year Hannah would make Samuel a robe that she could give to him as a gift.

From this story we can understand that Hannah, Elkanah, and their family were faithful in their worship of God, faithful to one another, and we see that they were, despite the distance separating them, faithful to Samuel. And each year, Eli, the high priest, would bless Elkanah and Hannah for their faithfulness and for their son Samuel. And, we are told, each year they witnessed that Samuel had grown in size, as is natural, but also in favor with God, and with people. Samuel was well liked by the people around him but was also growing closer to God and was receiving God’s favor.

And as we read the story of Jesus in the gospel of Luke, we find that Luke’s description of Jesus, as a child, is a mirror of the description that heard about Samuel. As we read from Luke 2:41-52 we hear this:

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them, and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

Like Elkanah and Hannah, Mary and Joseph were faithful to God and made the journey to Jerusalem to celebrate the Festival of Passover despite their relative poverty. And as it was in the story of Samuel, we find also in the story of Jesus, the faithfulness of the parents is reflected in the faithfulness of their son. The part of the story that we always talk about is that Mary and Joseph were a day’s journey from Jerusalem before they realized that Jesus was not among their friends and family in the caravan. But when they returned to Jerusalem and found Jesus, he simply said, “Didn’t you know that I had to be in my Father’s house?” Jesus is where is needs to be because he has learned faithfulness from his parents and now must be faithful to God in his own way. And again, as it was in the story of Samuel, when Jesus returned to Nazareth, he was obedient, and grew is wisdom, stature, and in favor with God and with people. Put another way, Jesus was growing in mind, in body, and in spirit.

And that takes us back to the plants in my office. With care, my plants stay alive. But the ones that get enough light, food, and water will grow and flower. But scripture tells us that the same is true of human beings and the followers of God. If we are properly cared for, have food and water and all the things that we need, and live lives of faithfulness to God, we will grow in mind, in body, and in spirit, and produce fruit for God.

And so, as we come to the end of one year and the beginning of the next, it is an appropriate time for us to think about these things, take a hard look in the mirror, and ask ourselves, “How am I growing?” Are you growing in faithfulness, in mind, in body, and in spirit? Are you growing closer to God?

As we begin the new year, let us ask ourselves, “Are we producing fruit?”

Today’s benediction comes from the words of Paul in his letter to the church in Colossae. In Colossians 3:12-17 Paul speaks this blessing over the church, and I want to pray it over all of you for the new year:

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Happy New Year everyone.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

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Facing the End of the World

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Facing the End of the World

November 17, 2024*

By Pastor John Partridge

1 Samuel 1:4-20                     Mark 13:1-8               Hebrews 10:11-14, 19-25

What do you do when the bottom drops out of your life? Or when the other shoe drops, or when bad goes to worse, or it’s more sickness than health, poorer instead of richer, and worse instead of better? The people that we meet in today’s scriptures either find themselves in those kinds of circumstances, or they are considering times that sound like the end of the world, or that actually is the end of the world.

We begin this morning with the story of Elkanah and his two wives Hannah and Peninnah. The prophet Samuel tells us that while Peninnah had children, Hannah had none. And every year, Elkanah went to Shiloh to worship and to offer sacrifices to God in the place where Eli, and his sons Hophni and Phinehas, were the priests of the lord. But we are told, in 1 Samuel 1:4-20, that…

4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. 6 Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

In a world where children, and the ability to bear children, was an indication of God’s blessing, Hannah, although she was dearly loved by her husband, was childless. Because of that, her husband’s second wife, Peninnah, tormented Hannah relentlessly. And so, while the modern catchphrase says that we should dance like no one is watching, that is how Hannah prayed before God. She went to the holy place of God at Shiloh, she got physically as close to God as she was able, so close that Eli could hear her weeping from his chair at the doorway, and she poured out her heart to God.

Because of her faith and her passion, before she left, Eli assured her that God had heard her prayer, and when she returned, she brought her son, whom she had named Samuel, because in Hebrew “Samuel” sounds like “heard by God.”

And then, in Mark 13:1-8, we find Jesus throwing a wet blanket over the enthusiasm of his disciples. They are excited to be in the big city of Jerusalem, excited to worship in God’s temple, and thrilled at all the magnificent architecture that surrounds them. And Jesus’ response is to announce that all these incredible, expensive, labor intensive, buildings that had taken decades to build, and some of which were already hundreds of years old, would one day be destroyed and thrown down like a child casting aside broken toys.

13:1 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”

3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

5 Jesus said to them: “Watch out that no one deceives you. 6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

Jesus doesn’t rain on the disciples’ parade and spoil their mood of excitement just to be mean, his intent is to tell them something about the future. Jesus tells them that as great as things are, as wonderful as it might have been to be a part of the Roman Empire, and to live during the great Pax Romana, or Roman peace, none of those things were going to last forever. There is an idea from the Enlightenment period that says humanity is on a relentless and unstoppable climb to perfection, and while we still hear that idea resonating in the twenty-first century, Jesus says that things will not always get better. Tomorrow will not always be better than today, and the future will not always be better than the past. Jesus says that even the great buildings of the Roman Empire and of Herod the Great will be cast down, wars will still be fought, and earthquakes, famine, and other natural disasters will still claim victims before God will bring about the end of the world. And in those future days, many will stand before the world and claim to be Jesus, or claim to be sent by Jesus, and many people will be deceived by such charlatans. But the people of God, and the followers of Jesus Christ, must remain faithful to what we have been taught while also being vigilant and careful.

And then, in Hebrews 10:11-14, 19-25, Paul repeats a message that we heard last week, that Jesus has taken away the need to make sacrifices for sin, and then offers the followers of Jesus some advice on how we should behave, and what we should do as we face hard times, struggles, disasters, and the end of world… together. Paul says…

11 Day after day every priest stands and performs his religious duties; again, and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Paul begins by repeating the message we heard last week, that the human priests that worked in the temple of Jerusalem offered sacrifices for sin over and over again, for hundreds, even thousands of years, but Jesus’ sacrifice was offered once and his sacrifice was enough to remove the sins of all humanity for all time. Because of that, Paul says, we were given a new way to enter the presence of God. In the temple, there was a great curtain that separated the world from the holy of holies, the place where the Arc of the Covenant was kept and the place where God rested his feet upon the earth. But that curtain was split from floor to ceiling as Jesus died on the cross, and Paul says that a new and living way, through the body of Christ, was opened for us to enter the house of God. And so, Paul encourages us to hold tightly to what we have been taught and what we have believed, to remain faithful, to encourage one another to do good and to be loving, to continue meeting together as the gathered body of Christ and to encourage and support one another as we struggle through the difficulties of life.

But more than that, Paul says, as we face hardship, disasters, and the end of the world, we should not give up doing these things but should instead commit to doing them even more. When we face the end of the world, when the disasters, suffering, and pain of our lives make it seem like the end of the world, in personal ways as it did for Hannah in her childlessness, or in national ways like the destruction of the temple and all of Jerusalem, we should not walk away from God, but redouble our efforts to draw closer to him as Hannah did. To pour out our hearts to God in prayer, but also to draw closer to one another as the body of Christ, do good deeds for the people around us, to love one another, support one another, and to encourage one another because our suffering will always be greater when we are alone, and becomes less and less when we are together.

Often, you have heard me encourage you to invite others to visit our church but that isn’t so that our church will grow, although that is also likely to happen. The reason that we invite others to our church is because this is a place of hope.

And this is a place of hope because we are a people of hope.

Hope is greater, love is greater, and life is better… when we are together.

Let us not give up meeting together, as some are in the habit of doing, but encourage one another—and all the more as you see the Day approaching.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

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Facing Anxiety, Hopelessness, and Disaster

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Facing Anxiety, Hopelessness, and Disaster

November 14, 2021*

By Pastor John Partridge

1 Samuel 1:4-20                     Mark 13:1-8               Hebrews 10:11-14, 19-25

What do you do when life just isn’t going the way that you had hoped, you are filled with anxiety, faced with hopelessness, and God doesn’t seem to be answering your prayers?  If you’ve been in the church or been a follower of Jesus for any length of time, you know that being a Christian is not some magical ticket to a pain-free life.  We are not immune from tragedy, suffering, worry, or depression.  If we were to go around the congregation this morning, and survey each of you we could probably list many most difficult emotional traumas that human beings can typically face.

But we’re still here.

We endured.

But what is it about us that allowed us to endure?  What do we have that can help others to find their way through difficult struggles and paralyzing emotional turmoil?  If we’re honest, many of us haven’t thought about it too hard in those terms.  There’s a fair chance that we deliberately avoid thinking about some of our life’s experiences because revisiting them, even as a form of self-analysis, is just too emotionally difficult.  But without baring your souls to one another in church this morning, I invite you to immerse yourselves in the struggles and anxiety of the prophet Samuel’s mother, Hannah.  And, as we think about Hannah’s struggles, maybe we can discover something within ourselves as well.  We begin in 1 Samuel 1:4-20 where we hear these words:

4 On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters; 5 but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. 6 Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb. 7 So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore, Hannah wept and would not eat. 8 Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”

9 After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a naziriteuntil the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”

12 As she continued praying before the Lord, Eli observed her mouth. 13 Hannah was praying silently; only her lips moved, but her voice was not heard; therefore, Eli thought she was drunk. 14 So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” 15 But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. 16 Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” 17 Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” 18 And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters, ate, and drank with her husband, and her countenance was sad no longer.

19 They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. 20 In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”

Hannah lived in a place where much of a woman’s value was seen as her ability to produce children… and she had none.  Worse, her husband had two wives, and although Elkanah loved her greatly, the other wife, Peninnah, was not kind and went out of her way to taunt, torment, ridicule, and otherwise provoke Hannah because she had no children.  And the annual pilgrimage to Jerusalem for this important sacrifice was a moment that Hannah dreaded every year because she had to watch Elkanah pass out portions of the sacrifice to Peninnah and to all her many sons and daughters, and then, even though he gave her a double portion, there was just… Hannah… alone.

Hannah was emotionally gutted.  After the feast she was deeply depressed.  She advanced as far into the temple courts as women were allowed, wept bitterly, threw herself into prayer and began bargaining with God, swearing that if God would grant her a son, she would dedicate him to a life of service to God.  But in her misery, she ran out of words, and while she was praying silently Eli the priest thought that she was drunk.  Hannah answers him that she is not drunk, but deeply troubled, Eli answers with a blessing, encourages her to go in peace, and prays that God would answer her prayer.  Some time later, presumably before the same feast the following year, Hannah has a son and names him Samuel, which means “I asked God for him.”

Ordinarily, this is the point that we would thank God for answered prayer, and for the miracle that Hannah had received.  But today I want to consider what it was like for Hannah.  Let’s think about her anxiety, hopelessness, depression, and despair.  Let’s think about how long she endured that situation.  If she was the first wife, then she would have been married for at least a year or two before Elkanah married Peninnah.  And then Peninnah bore at least two sons and two daughters, and possibly more.  Assuming that she didn’t have more than one child per year, then Hannah had been feeling the looks of others in her community, had been hearing the whispered comments, had endured those comments and mistreatment, as well as the looks of pity in her community, had been tormented by Peninnah, and had grown increasingly desperate for at least five or six years and possibly ten, or even twenty years. 

And all that time, God was silent.

Clearly, God is not a genie in a bottle and prayer is not just a way for us to rub the lamp and ask God to grant us wishes and the desires of our hearts.  Clearly, life doesn’t always go our way.  And hundreds of years later, Jesus makes that same point as he walks through the city of Jerusalem with his disciples as we read in Mark 13:1-8:

As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” 2 Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

3 When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” 5 Then Jesus began to say to them, “Beware that no one leads you astray. 6 Many will come in my name and say, ‘I am he!’ and they will lead many astray. 7 When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. 8 For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.

The disciples point to the incredible buildings that they saw, and they were indeed marvelous to look at and incredible feats of engineering.  In the temple, there is one stone in particular that is 44.5 feet long, 11 feet high, is estimated to be between six and eight feet deep, with a weight somewhere between 250 and 300 tons, is considered to be one of the largest building blocks in the world and would require one of our largest modern construction cranes to move.  The disciples assumed that such beautiful and awe-inspiring construction and engineering would have some permanence, but Jesus tells them that these things would all be destroyed, that imposters would come who would claim to be Jesus, and who would lead many people away from God.  Jesus continues by telling them that life wasn’t ever going to be easy and that the world would continue to see violence, wars, earthquakes, famine, and other man-made and natural disasters.  Worse still, Jesus says that all these things would just be the beginning of the end of this world and the birth of the next.  Jesus wants us all to understand that these struggles, pain, and suffering will be a part of our world, and a part of our lives until his return.

Ultimately, life is hard, and it isn’t going to get any easier.

At this point, I can almost hear some of you thinking that today’s message is not at all encouraging, and it wouldn’t be if we ended it here.  But thankfully, this is not the end of our lesson.  When the angels sang at the birth of Jesus, they said that they carried “good news of great joy for all the people.” And as we continue to read the story of scripture, despite our suffering and pain, we discover reasons for hope.  In Hebrews 10:11-14, 19-25, Paul explains why when he says:

11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.” 14 For by a single offering he has perfected for all time those who are sanctified.

19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Paul reminds us that although the day of judgement has not yet come, the world has begun to change.  Worship in the temple required that the priests offer sacrifices for sin over, and over, and over again, but the sacrifice of Jesus Christ was offered once, was completed forever, and Jesus now sits at the right hand of God and waits for the end of the world when the enemies of God will be ground underfoot.  With one single offering, Jesus perfected and sanctified, for all time, every person who chooses to follow him and put their faith in him.  And, because of that offering, made by Jesus on the cross, Paul says that we have “confidence to enter the sanctuary.” 

That’s helpful, but not entirely clear so I want to unpack that a little.

Remember in the story of Samuel, Hannah went as far as she could toward the temple but was forced to stop at the edge of the court of the women.  The temple had clearly designated and enforced areas of worship.  The men could pass through the court of the women and draw closer to the sanctuary, but only priests could enter the sanctuary, and only the high priest could enter the holy place.   But Paul says that because of the sacrifice of Jesus, we have the “confidence to enter into the sanctuary” and come before God… as priests with Jesus as our high priest.  Paul encourages us to approach God with a true heart, an assurance of faith, and a clear conscience and we are to hold tightly to hope because the one who has given us his promise is faithful.  Rather than provoke one another to despair, depression, and anger as Peninnah did to Hannah, we are called to provoke one another to love and good deeds, to remember to regularly meet together, and to encourage one another more and more, particularly as we see the signs that the day of judgement and redemption is drawing closer.

Our world is a mess.  It is full of violence, war, disaster, envy, greed, and suffering.  Our lives are often filled with desperation, depression, anxiety, trauma, and darkness and, despite his love and compassion, God has never promised that we would be rescued from those things in this lifetime.

But…

But… we have hope.  We have hope because we know that this world and this lifetime are not all that there is.  We have hope because we know that the sacrifice of Jesus Christ has been given so that we are, even now, rescued, forgiven, purified, and sanctified in the eyes of God so that we can enter the sanctuary with confidence.  We can, as priests, carry our burdens and worries before God, share them with him, and leave them there.  We can provoke one another to love, and good deeds and we can meet together, and encourage one another as we face the trials and difficulties of life.  The message of scripture is not that the followers of Jesus Christ will be exempt from trouble or that we will escape the pain and suffering that is common to all of humanity. 

The message of scripture is that there is hope and that…

…we are not alone.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/.  All Scripture references are from the New International Version unless otherwise noted.